Prabuddha Jivan 2018 07

Author(s): Sejal Shah
Publisher: Mumbai Jain Yuvak Sangh
Catalog link: https://jainqq.org/explore/526120/1

Page #1
ISSN 2454-7697 RNI NO. MAHBIL/2013/50453 paNa ha YEAR : 6 ISSUE : 4 JULY 2018 * PAGES 56 * PRICE 30/gujarAtI-aMgrejI varSa - 6 (kula varSa 66) aMka- 4 julAI 2018 * pAnAM -56 kiMmata rUA. 30/

Page #2
jina-vacana na cittA tAyae bhAsA kuo vijjANusAsaNaM / visannA pAvakammehiM bAlA paMDiyamANiNo / / Knowledge of various languages does not give shelter to human beings. How can training in various arts protect them? They think that they are highly learned persons, but in fact they are ignorant, if they are committing sinful deeds. vividha bhASAoM kA jJAna jIva ko rakSaNa nahIM detA / vidyA kA anuzAsana bhI kahAM zaraNarUpa hotA hai? apane ko paMDita mAnane vAle ve pApakarmoM se malina hue ajJAnI hI haiN| judI judI bhASAonuM jJAna jIvane zaraNarUpa thatuM nathI. vidyA-maMtranI zista paNa kyAMthI zaraNarUpa thAya ? teo bhale potAne paMDita mAne, paraMtu jo pApakarmathI kharaDAyelA hoya to teo ajJAnI ja che. DaoN. ramaNalAla cI. zAha 'khina vacana' graMthita mAMthI 'prabuddha jIvana'nI gaMgotrI 1. zrI muMbaI jaina yuvaka saMdha patrikA 1929thI 1932 2. prabuddha jana 1932 thI 1933 briTiza sarakAra sAme na jhUkyuM eTale navA nAme 3. tarUNa jaina 1934thI 1937 4. punaH prabhuH jainanA nAmathIprakAzAna 1939-1953 5. prabuddha jaina navA zIrSake banyuM 'prabuddha jIvana' 1953thI zrI muMbaI jaina yuvaka saMghanA mukhapatranI 1929 thI, eTale 85 varSathI avirata saphara, pahelA sAptAhika, pachI ardhamAsika ane tyArabAda mAsika 0 2017mAM 'prabuddhajIvana'no 65mAM varSamAM praveza 2013 eprilathI sarakArI maMjUrI sAthe 'prabuddha jIvana' aMka saMyukta gujarAtI-aMgrejImAM, eTale 2013 eprilathI gujarAtI-aMgrejI 'prabuddha jIvana' varSa-.. * kula 65muM varSa. 2008 oNgasTathI 'prabuddha jIvana' ane paryuSaNa vyAkhyAnamALA saMsthAnI vebasAITa uparathI joI sAMbhaLI zakazo. 'prabuddha jIvana'mAM prakAzita lekhonA vicAro je te lekhakonA potAnA che, jenI sAthe taMtrI ke saMsthA saMmata che tema mAnavuM nahIM. prabuddha vAcakone praNAma pUrva taMtrI mahAzayo jamanAdAsa amaracaMda gAMdhI caMdrakAMta sutariyA ratilAla sI. koThArI tArAcaMda koThArI maNilAla mokamacaMda zAha paramANaMda kuMvarajI kApaDiyA jaTubhAI mahetA cImanalAla cakubhAI zAha DaoN. ramaNalAla cI. zAha DaoN. dhanavaMta tilakarAya zAha (1929thI 1932) (1932 thI 1937) (1933thI 1933) (1935thI 1936) (1939thI 1951) (1951 thI 1971) (1971 thI 1981) (1982 thI 2005) (2005thI 2016) seungri 1. kRti jIvana mAtra jIvavA karatAM kaMika vadhAre che (taMtrI sthAnathI) upaniSadamAM azvattha vRkSavidyA 3. jaina dharma ane bauddha dharma eka tulanAtmaka abhyAsa - nirvANanA saMdarbhamAM 2. 4. 5. upAdhyAya zrI devacaMdrajI racita suvidhinAtha jina sAvana navyanyAyanA mahattvanA graMthano sarvaprathama hindI anuvAda 6. jaina darzana - dravyAnuyoga gurU kone kahevAya? 7. 8. paramajyotiH paccaviMzatikA - upAdhyAyajI yovijayasta sarjana-sUci 9. 10. svAdhyAya - dhyAna - kAyotsarga 11. zrI bhaktAmara stotra : AsvAda bhutAna pravAsanA saMsmaraNo : 10 12. mA 13. mA, mAtRbhASA ne mAtRbhUmi 14. rAmanAma : nIti, adhyAtma ane rASTrasevA 15. sArasvatomAM sUrya : paMDita becaradAsa jIvarAja doDI 16. dakSiNApathanI sAdhanA-yAtrA 17. nimiSo nimiSA 18. 'DeviDano jaina muni sAtheno vArtAlApa' 19. jJAna-saMvAda 20. sarjana-svAgata 21. bhAva-pratibhAva jUna aMka vizeSa H keliDoskopIka najare .. 22. The Absolute Knowledge...The right Knowledge ..... Samyak Gyan 23. Jainism Through Ages 24. atItanI bArIethI Aja 25. jo hoya mAro aMtima patra to... lekhaka DaoN. sejala zAha prabuddha jIvana mAM nA veda saMdhyA zAha DaoN. kime medA harSavadana trivedI DaoN. kokilA hemacaMda zAha DaoN. chAyA zAha manubhAI dozI prA. pratApakumAra ToliyA maMtavALA zazikAMta ja. vaidha DaoN. ratanabena khImaja chADavA DaoN. razmi bhedA DAM. sarveza vorA Prachi Dhanvant Shah 20 kizorasiMha solaMkI subodhIbena satIza masAlIA DaoN. ratanabena khImajI chADavA 22 29 dakSA ema. saMdhavI 30 31 DaoN. bhadrAyu vacharAjAnI sonala parIkha AcAryazrI vAtsalyadIpasUrIzvarajI 34 32 Dr. Kamini Gogri zrI bakula gAMdhI ratilAla borIsAgara prabuddha jIvanano ogasTa mahinAno parvAdhirAja paryuSaNa vizeSAMka jaina ane anya dharmamAM penTIMga kaLA' pRSTha 3 5 ? meM mane OM x 4 " " " raheze jenuM saMpAdana vidvAna zrI ramezabhAI bApAlAla zAha karaze. paryuSaNa parva samaye prabhAvanAnA aMka mATe AgotarI nakala ophisa para noMdhAvazojI. mobAila naMbara : 9137727109 nAma ja na ja D taMtrI julAI- 2018

Page #3
zrI muMbaI jena yuvaka saMgha patrikA (prAraMbha sana 1929 thI) prabuddha jIvana vArSika lavAjama rU. 300/ vikrama saMvata 2074 vIra saMvata 2544*aSADha sudI -4 mAnada taMtrIH Do. sejala zAha taMtrI sthAnethI...) jIvana mAtra jIvavA karatAM kaMika vadhAre che jIvana mAtra jIvI javA sivAya kazuMka vadhAre hovuM je kSaNika che tene samajI levuM. jIvana TUMka ane kSaNabhaMgura che joIe. jIvanano dhyeya ucca hovo joIe. manuSya jIvanano ane devaLa jUnuM thaye haMsa to UDI javAno che, dhyeya "huM koNa chuM?" nI oLakhANa pAmavI te che. oLakhANa tAre ne mAre haMsA, pityuM baMdhANI re; pAmavI ane oLakhANa samajavI ane e "oLakha'ne TakAvI UDI garyo haMsa, piMjara paDI re rahyuM rAkhavI mahatvanI che. mIrAMbAInuM A bhajana paNa dehanI nazvaratA ane "huM koNa chuM' A praznano javAba zAnI saMtonI vANImAM tharAbhaMguratAnI vAta kare che. tyAre thAya che ke jIvana jIvavA karatAM maLe che. - kaMIka vadhAre che. huM koNa chuM?, huM koNa nathI, che A aMkanA saujanya dAtA | gRhastha jIvana jIvatAM A AtmA kone kahevAya?, mAruM zuM samaja ekavAra keLavAI jAya pachI ghaNuM che?, mAruM zuM nathI?, baMdhana che, caMdrakumAra gaNapatalAla jhaverI , badhuM samajAI jAya che. AtmAno che?moza (mukita) zuM che? bhagavAna | paramAtmA sAtheno parama talasATa kyAM che? bhagavAna zuM che? jagatano "kata' koNa che?, gRhasthane suzrAvaka banAve che. saMskRta kyiA "zra" arthAta sAMbhaLavuM. bhagavAna kartA che ke nathI? bhagavAnanuM kharuM svarUpa zuM che?' je saMtanI vANInuM pAna kare che, jene AtmAnuM satya samajAya che, A jagatamAM rIyala "kartA" no svabhAva zuM che?jagata koza te zrAvaka, bAhya rIte to zrAvaka dvArA devapUjA, gurubhakti, svAdhyAya, calAve che? kevI rIte cAle che? bhrAMtinuM kharu svarUpa zuM che? saMyama, tapa, dhana vagere apekSita che. paNa jenA aMtaramAM tIrthakaranI je ApaNe jANIe chIe te sAcuM (rIyala) che ke bhrAMti che? vANI sAMbhaLavAno talasATa hoya ane je bhautika jagatamAM rahIne potAnI pAse je jJAna che tenAthI pote mukta thaze ke baMdhanamAM paNa muktino patha zodhavAno prayatna kare te zrAvaka, raheze? AvA anaMta savAlonA javAbamAM manuSya aTavAya binajarUrI pravRtimAMthI potAnuM mana pAchu kheMcI, potAnA kaSAyane ocho karavAno prayatna kare che. The World is the puzzle itself, God has not created this puzzle. There are two viewpointers zrAvaka A zabda zAstrIya rIte tenuM "zramaNopAsaka" nAmAMkana to solve this puzle, One Relative viewpoint and thayela che, je ati sArthaka che. "zramanI parthapAsanA kare te ja one Real view point. Real is permanent, Relative BLURI ULLS Seal sulas. Is temporary, All this relatives are temporary adjustments. upAsakadazAMga ane dazAzrutaskaMdha A bemAM ApaNane 6i zrImuMbaI jenayuvaka saMgha, 926, pArekha mArkeTa, 39, je.esa.esa. roDa, kenaDI brIja, operA hAusa, muMbaI -04. phonaH 23820296 mo.: 9137727109 * junI oNphisa sthaLa saujanya: zrI manISabhAI dozI, zrI muMbaI jena yuvaka saMghano benka A/c. O039201 00020260, benka opha inDiyA IFSc:BKIDoooo039 * Website : www.mumbai-jainyuvaksangh.com email : shrimjys@gmail.com Web Editor : Hitesh Mayani-9820347990 ( hAI - 2018 paddhajIvana

Page #4
zrAvAkAcAra viSe pUratI mAhitI maLe che. emAM manAya che ke je prabhu-bhaktimAM lIna thavAnuM che, vaMdana vaDe gurU pratye vinaya gRhasthAzramamAM hoya temane sAdhujIvananI tulanAmAM mokSa prApta na keLavavAno che, pratikramaNa vaDe Atma-nirIkSaNanI Teva vaDe thAya, paraMtu graMthomAM keTalAka evA udAharaNo maLe che jemAM zrAvakone tyAga-bhAvanAno vikAsa karavAno che. paNa potAnA AcAro dvArA mokSa prApta thAya che. maitrI, pramoda, kAruNya ane mAdhyacya' bhAvanAnuM rahasya bIjI tarapha bhagavad gItAne yAda karIe. sarva zarIrano jJAtAe vicArI te te prakAranI bhAvanA bhAvavI. athavA anityasvAdi puruSottama che. zarIra ane tenA jJAtAne jANavAnI bAbata e ja bAra prakAranI bhAvanA bhAvavI. jJAna che. A zarIramAM mithyA ahaMkAra, dveSa, duHkha vagere vikAra che. gurU pAse dhArmika abhyAsa karavo tathA mananIya pustako enI sAme zuM keLavavAnuM che? vinamratA, daMbhavihinatA, ahiMsA, vAMcavA-vicAravAM; ane zakya hoya to samajAyeluM tattva sahiSNutA, saraLatA, sadguruno Azraya, pavitratA, sthiratA, bIjAne paNa adhikAra joIne yogya zailIthI samajAvavuM. AtmasaMyama, Indriya tRptinA viSayono tyAga, anukULa ane paropakAra-buddhi rAkhavI. pratikuLa ghaTanAo prati samabhAva, sAmAnya janasamuhathI alipta hovuM, AtmasAkSAtkAranA mahatvano svIkAra ane paramaprAptinI * vyavahAra zuddha rAkhavo, eTale ke prAmANika rahevuM. zodha, A badhAne jJAna kahevAmAM AvyuM che. ane kahe che ke je manuSyo kabIra kahe che ke jyAM avinAzI AtmA che tyAM te nitya vasaMta jJAnanAM netrothI zarIra ane zarIranA jJAtAnI vacceno bheda jue che, avinAzI AtmA A nAzavaMta zarIramAM che. tene kAraNe nAzavaMta che ane bhautika prakRtinA baMdhanamAMthI mukta thavAnI prakriyAne jANe zarIranA pratyeka kaNamAM tenI parama cetanAno anubhava thAya che. che, te parama dhyeyanI prApti kare che. aghaTa vasaMta ghaTata nahi kabahu, avinAzI che jyAMhI, je sAco zrAvaka che ene paNa to, potAnA manane, Indriyone DALa na phula na patra nahi chAMyA, bhramara vilaMbyo tyAMhI. kAbUmAM rAkhavAnI che. vasaMta Ava-jAva kare che. ghaTavuM eTale janmavuM-khIlavuM vagere. - sAco jaina zrAvaka samyaka darzanane AdhAre potAnA vyavahAramAM je aghaTa che te janmatI nathI. je janme che, te mRtyu pAme che, je sAco AcAra Acare che. zrAvakanA 14 niyamo darzAvyA che, janmatI ja nathI, te kaI rIte mRtyu pAme? ApaNA zarIramAM vaividhya sacita vavva vigaiM vaannhtNbolvtthkusumeshu| che, je aneka jagyAe AkarSAya che, aneka ajAyabIo jovA vAhaNazayana vilepanabaMbhadisiNhANa bhttes|| mathe che, pArthiva jagatamAM rasa letuM mana, potAnA zarIramAM DUbakI zrAvaka je vacana bole te priya hoya, pa hoya ane te paNa mAravAno prayatna kare che. jyAre guru maLe tyAre sAdhanA kare che, paNa hoya. eTale ke te (1) kaThora bhASAno prayoga kare nahi ke apazabdo gurunI zodha mAtra bAhya nahIM AMtarIka paNa thavI joIe. bahiMmukhI bole nahi. (2) je hitakArI hoya tevuM ja bole ane ahitakara avasthA mohamAM magna bane che ane aMtamurkha avasthA utkRSTa jhAMkhI bolavA karatAM mauna rahevAnuM vadhAre pasaMda kare. (3) je vAta jevI karavA talapApaDa bane che, he zrAvaka, manuSya mana tuM badhuM ja jANe hoya tevA prakAre kare paNa temAM bheLa-seLa karIne tenA mULa Azayane che, paNa vIsaryo che, jarA yAda kara tuM tane vikRta na kare. chelle rUmI, pratyeka zrAvake bane to nIcenA kAryo yathAzakti karavA joIe, tArA hRdayathI jena sUtra siddhAMtamAM je kAmo karavAnI "AjJA' hoya te mArA hRdaya sudhIno eka rasto che ja kAmo karavAM, paNa tethI viparIta kAmo karavAM nahi. ane mAruM hRdaya e jANe che, bhava-bhramaNanA mukhya kAraNarUpa "mithyAtva' ke khoTI kAraNa ke e jaLa jevuM svaccha ane zudhdha che, samajaNano tyAga karavo. jyAre jaLa darpaNa jevuM sthira hoya "samyakatva'ne dhAraNa karavuM eTale ke deva, guru ane dharma tyAre ja e caMdrane joI zake, jhIlI zake. vize sAcI zraddhA keLavavI. | DaoN. sejala zAha sAmAyika, caturvizati-stava, vaMdana, pratikramaNa, Mobile : +91 9821533702 kAyotsarga ane pratyAkhAna'e "kavidha Avazyako" sejalshah702@gmail.com nityakarma tarIke karavA karavAnI che, caturvizati-stava vaDe (saMparka samaya bapore 2 thI rAtanA 9 sudhI) prabuddhajIvana (julAI - 2018

Page #5
upaniSadamAM azvattha vRkSavidhA DaoN. nareza veda maLe to azvattha vRkSavidyA vedasaMhitAmAM pratipAdita thayelI nathI. tenuM sarvano parAbhava karanAruM teja pRthvIthI laI thuloka eka che. temAM A vizva ke saMsArane azvattha (pIpaLAnA) vRkSanuM rUpaka mahAna vRkSanI jema nizcala raheluM che. vizvanA janma, vRddhi, ane ApIne oLakhAvavAmAM Avela che. tyAM A vRkSane brahmathI utpanna kSayanA je niyamo che te badhA vRkSanA jIvanamAM paNa jovA maLe che, thayeluM kahevAmAM AvyuM che. A koI sAmAnya prakAranuM vRkSa nathI; ema kahIne A saMsArane jIvanavRkSa kahIne oLakhAvyuM che. paNa viziSTa prakAranuM vRkSa che. sAmAnya vRkSanAM mULa nIce jamInamAM zAstromAM apAyelI jIvanavRkSanI A kalpanA yathArtha ane hoya ane enAM thaDa, DALa, pAMdaDAM, phUla ane phaLa uparanI dizAmAM avarthaka che. A vRkSanAM mULarUpe bhagavAna urphe brahmatattva raheluM che. hoya, jyAre A azvattha vRkSa evuM nirALuM che ke enAM mULa uparanI jema vRkSanAM mULa jamInamAM aMtanihita hovAthI narI najare joI tarapha che ane enI zAkhA-prazAkhAo tathA phUla-phaLa nIcenI tarapha che. zakAtA nathI, tema A brahma tattvane paNa A saMsAra ke vizvamAM joI A ja rUpakanuM anusaMdhAna pAchaLathI zrImad bhagavadagItA ane zakAtuM nathI. paraMtu vRkSanAM thaDa, DALo, pAMdaDAM, phUla, phaLa vagere upaniSadomAM paNa cAlu rahyAnuM jaNAya che. zrImada bhagavadagItAnA jema vRkSanAM bhAgo che tema tenAM mULa paNa teno ja bhAga che. A paMdaramA adhyAyanA pahelA cAra zlokomAM bhagavAna arjunane kahe mULa ja AkhA vRkSanA poSaNa, nibhAva ane TakAvavAnuM kAma kare che : jenAM mULa upara che, jenI DALo nIce che ane vedasUkto jenAM che. vRkSanAM badhAM aMga-upAMgo vacce koI yAMtrika saMbaMdha nathI, pAMdaDAM che evA azvattha (vaTavRkSa jevA saMsAravRkSa)ne avinAzI paNa sajIva prANamaya saMbaMdha che. anya aMgo sameta mULa sAthenuM kahevAya. tene je jANe-samaje che, te vedono jANanAro che. prakRtinA vRkSa eka sAvayava racanA che. ema A saMsAra ane A manuSya zarIra traNa guNonI vRddhi pAmelI, A vRkSanI DALIo nIce phelAyelI paNa sAvayava racanA che, eka Organic Whole che. che. IndriyonA viSayo tenI kUMpaLo che. manuSyalokamAM A vRkSanAM paNa jema pratyeka vRkSane aMkuraNa, vRddhi, vikAsa, kohavATa ane mULa prasarelAM che ane e mULa manuSyone karmo sAthe bAMdhanArAM che. nAza jevI avasthAo vaLagelI che, tema jIvana ane saMsAra vRkSane A vRkSanuM sAcuM svarUpa A lokamAM jovA maLatuM nathI. te kyAM zarU paNa janma, vRddhi, vikAsa, jarA, kSaya ane nAza jevI avasthAo thAya che, kyAM pUruM thAya che ane kyAM teno pAyo che e koI jANI vaLagelI che. saMsAra jema pratyeka kSaNe parivartana pAmato rahe che, zakatuM nathI. paraMtu manuSya daDha mULavALA A vRkSane vairAgyarUpI samartha tema jIvana paNa parivartana pAmatuM rahe che. jenuM astitva nathI hotuM zastrathI kApI nAkhavuM joIe. te pachI teNe te pada zodhavuM joIe paNa kevaLa AbhAsa ja hoya che evA mRgajaLa ke AkAzakusuma ke jyAM pahoMcIne tene saMsAramAM pAchA AvavAnuM banatuM nathI. jevo A saMsAra che. e aMdarathI khokhalo che. je sattva che te enAM azvattha vRkSanuM A rUpaka laIne judA judA upaniSadanA mULamAM (eTale ke brahmatattvamAM) che. tame vRkSanAM mULane kApI nAkho aSTAoe paNa A vAta samajAvavAno prayatna karyo che. "kaTha to vRkSa naSTa thaI jAya che, ema jo manuSya brahmarUpI saMsAranAM mULane upaniSada'nA bIjA adhyAyanI trIjI vallImAM A vAta A rIte chedI nAkhe che to A saMsAra paNa naSTa thaI jAya che. brahma ane kahevAI che : "A sanAtana pIpaLo UMcA mULavALo ane nIcI aneka saMsArone samAvato brahmAMDo ekamekathI judAM nathI, beu vacce zAkhAvALo che; te ja zukra (prakAzamAna) kahevAya che, te ja brahma bheda nathI; abheda che. mATe samajavAnuM e che ke A samagra brahmAMDa kahevAya che, ane te ja amRta kahevAya che. tene AdhAre A badhA ane sacarAcara sRSTinAM mULa brahmatattvamAM che. jema mULa e vRkSa che, loko rahyA che ane tenAthI para koI jaI zakatuM nathI. te ja AtmA tema brahmata e brahmAMDa che. koI ajJAnane kAraNe A baMnene judAM pADe ke samaje che, tyAre e ajJAnanAM phaLarUpe ene janma-maraNanA zvetAzvatara upaniSada'nA trIjA adhyAyamAM vizva ane saMsAranI vArApherAno zikAra banavuM paDe che. emAMthI ene mukti tyAre ja racanAnAM ghaNAM badhAM kAraNomAMthI sarvathI mukhya kAraNa sarvane maLe che jyAre A baMne eka ja che, judAM nathI evuM jJAna pAme che. potAnAmAMthI pedA karanAra ane potAnAmAM ja samAveza karanAra A saMsAravRkSanuM aMkuraNa ajJAnanA bIjamAMthI thAya che. teno devatattvanI carcA karatAM tene Iza kahI oLakhAvI, tene ja A brahmAMDa phaNago hiraNyagarbha rUpe phUTe che, te kAmanAnI jaLathI paripoSAya ane saMsAranuM jALuM racanAro kahyo che. kAraNa ke teNe raceluM A che. enI najAkata jJAnendriyothI poSAya che. vedo, smRtio (eTale vizva eka jALA jevuM che. e mahApuruSathI para athavA apara, sthaLa ke mAhitI, tarka, jJAna) rUpI ene pAMdaDAM phUTe che. tapa, tyAga, dAna athavA sUkSma, nAnuM athavA moTuM, aNu athavA mahAna bIjuM kaMI ja vagere jevA karmo tenAM phaLarUpa che. sukha dukha ke prasAda viSAdano julAI - 2018 ) pravruddha jIvana

Page #6
svAda e phaLano che. sukhaduHkha, harSazoka, jayaparAjaya, AzAnirAzA sudhI pahoMcIe chIe. e vaMza kyAre, koNe zarU karyo, enuM bIja jevAM vAvaMToLa A vRkSa sahana karatuM rahe che. paNa jyAre manuSya kyAM hatuM e ApaNe jANatA nathI hotA eTale ApaNe bhagavAne AtmA ane paramAtmArUpI jJAnano sAkSAtkAra pAme tyAre vairAgyanI e bIja ropyuM haze ane pachI eno A rUpe vikAsa thayo haze ema kUhADIthI kapAIne naSTa thAya che. ApaNe mAnIe chIe. akhila brahmAMDamAM sarvatra vyApaka cetanArUpa manuSya saMsAranI azvatthavRkSa sAthe sarakhAmaNI karI A viSNa, tenA avatAro, temanA pharajaMdo, temanI peDhIo ema RSioe ghaNI suMdara rIte jIva, jagata ane brahmano saMbaMdha batAvyo prajAtaMtu vikasyo haze evI ApaNI dhAraNA ja nathI, mAnyatA che che. A vizva ke A saMsAranuM AdikAraNa ane aMtima kAraNa brahma ane pratIti paNa che. ja che. e eka tattvamAMthI jagatanI utpatti thaI che ane e ja eka je kuLa ke vaMzarUpI (dA.ta. sUryavaMza ke caMdravaMza) mULamAMthI tattvamAM pAcho eno laya thavAno che, e vAta A rUpakathI spaSTa uttarottara prajAtaMta laMbAto laMbAto ApaNA sudhI ane ApaNAM thaI zakI che. brahma enuM mULa che. paNa A jagata ane A saMsAra saMtAno sadhI Avyo che. mATe ApaNA vaMzavRkSa ke kuTuMbavRkSa uphe zAmAMthI utpanna thayAM che, zA kAraNe utpanna thayAM che, mANaso kyAM saMsAravRkSanuM mULa upara che. enAM saMtAnorUpe zAkhAo che, emanAM kAraNe janme che ane mare che e badhA praznonA uttaro zodhavAnI saMtAnorUpe prazAkhAo che, emanAM nAnA bALako e vRkSanAM phaLaphUla dizAmAM AgaLa vadhelA A RSio aMte eka vAta upara AvyA che. jenAM mULa upara che ane jenI zAkhAo tathA phaLaphUla nIce che che. te e ke sRSTinA sarjana, poSaNa ane vinAzanI lIlA akaLa evAM azvattha vRkSanuM rUpaka ApaNA vaMzavRkSa ke kuTuMba AMbA dvArA che. eno pAra pAmI zakAya tema nathI. samajI zakAya che. jevuM eka vyaktinuM jIvanavRkSa evuM anya AjanI dRSTie haju eka muddAno khulAso jarUrI che. e muddo vyaktionuM jIvanavRkSa, matalaba ke vyaktinA samudAyarUpa saMsAranuM e che ke saMsArane azvatthavRkSanuM rUpaka bhale ApyuM, paNa ene Urdhva mUla (upara mULa) ane adha:zAkha (nIce zAkhAo) vALuM zA mATe jIvanavRkSa. kahyuM che. eno zo artha che? vicAra karatAM samajAya che ke A A vRkSa zAzvata nathI, nAzavaMta che. kemake jenuM nAma che ene nAza che. mATe A saMsAravRkSane azvatthavRkSa kahIne oLakhAvyuM che. saMsAramAM jeTalAM kuLa che ane jeTalA vaMza che, eno AraMbha kyAMkathI to thayo ja haze. ene ApaNe kuLadevI ke kuLadeva kahIe ane ApaNI jema vyaktinuM jIvana hara kSaNe badalAtuM rahe che, tema saMsAranuM jIvana alpajIvI smRtine AdhAre eno dasabAra peDhI sudhIno silasilo paNa hara kSaNe badalAtuM rahe che. emAM bhAvavikAro ane avasthA yAda rAkhIe chIe. e bhUlI na javAya e mATe haju hamaNAM sudhI re rUpAntaro AvyA kare che. janma, vRddhi, vikAsa, jarA, vyAdhi, kSaya, ghaNA saMskArI ane samaju gharomAM vaMzavRkSa athavA kuTuMbano AMbo nA e nAza jevI ghaTanAo ghaTatI rahe che. mATe saMsAranI sarakhAmaNI kelenDaranI mAphaka divAla upara laTakAvavAmAM Avato hato. emAM azvattha vRkSa sAthe karIne AkhI vAtane RSioe sugama karI che. ApaNA kuLa ke vaMzanA Adi yugalathI ApaNe ApaNA sudhI nIce hajAro varSo pachI Aje jyAre ApaNe e vidyAne samajIe chIe AvatA hatA. matalaba ke ApaNA astitvanuM mULa e vaMzavakSa ke tyAre ApaNane pAko khyAla Ave che ke ApaNA e pUrvajo jJAna, kaLanA AMbAmAM upara hoya che. pachI ane thayelAM saMtAnono nirdeza buddhi ane samajamAM, tarka vijJAna ane zAstramAM keTalA zrImaMta emAMthI kuTatI DALIo ke zAkhAo rUpe hoya che. pachI pratyeka ane dhImaMta hatA. putranA saMtAnonI DALIo prazAkhArUpe darzAvI hoya che. ema sauthI azvattha vRkSa vidyA ApaNane ApaNA astitva, mULa, phaLanI nIce atyAranA jIvIta saMtAno ane emane tyAM janmelAM nAnA patIja pADe che. A jagatamAM avatarita thaIne ApaNAM A saMsAramAM bALako phUla ane phaLarUpe nirdezAyA hoya che. dharma-karma zA hoI zake enuM zikSaNa Ape che. A vaMzavRkSa ke kuLaAMbAne nIcethI upara tarapha kramazaH AgaLa jatAM vAMcavA jovAno hoya che. mAruM saMtAna, huM mArA pitA, emanA phona naM. 9727333000 bhAIo, emanAM saMtAno, e saunA dAdA, paradAdA, pitAmaha, kadamba baMgalo, 35, prophesarsa sosAyaTI prapitAmaha, ema upara upara jatAM ApaNe ApaNA vaMzanA mULa moTA bajAra, vallabha vidyAnagara tA. 1lI eprila 2016 thI paradeza mATenA lavAjamanA dara nIce pramANe raheze. 1 varSanA lavAjamanA $ 30 0 3 varSanA lavAjamanA $ 80 0 5 varSanA lavAjamanA $ 100 10 varSanA lavAjamanA $ 200/ vArSika lavAjama ApazrI $ (Dolara) mAM mokalAvo to $ pAMca beMka cArjisa umerIne mokalazo. bhAratamAM vArSika lavAjama rUA. 3000 traNa varSanuM lavAjama rU. 7500 pAMca varSanuM lavAjama rU. 12500 dasa varSanuM lavAjama rU. 2500 zrI muMbaI jena yuvaka saMghano benka Ac No. : benka opha InDiyA CD A/c No. 003920100020260, IFSC:BKID0000039 pravrujIna julAI - 2018

Page #7
jaina dharma ane bauddha dharma eka tulanAtmaka abhyAsa - nirvANanA saMdarbhamAM saMdhyA zAha jIvananI ghaTamALamAM pratipaLa mAnavIno sAco saMgAthI te satya, ahiMsA, asteya, aparigraha ne brahmacaryanA svarUpe jagatane dharma-mAnava ItihAsa jeTalo ja purANo dharmano ItihAsa che. bheTa dharyuM. ahiMsA, aparigraha ane anekAMtavAdanuM samarthana karyuM. jIvanane unnata ane ujjavaLa banAve, AtmAne zuddha ane buddha jagatanA sarve jIvo sAthe sumeLa, pratyeka vyaktinI vaicArika banAve tevI vicAradhArA, tevI AcAra saMhitA eTale dharma. DaoN. svataMtratAnuM samarthana ne bhautika vastunA vaparAza ane mAlikI bhAvano ghaTADo... vyaktigata zAMti ane samaSTinA kalyANano maMtra rAdhAkRSNannA zabdomAM kahuM to "dharma eTale sadvartanano niyama.. mahAvIre Apyo. mAnavIne je sAcA arthamAM mAnava banAve, nItiparAyaNa banAve jagatanA badhA dharmoe koI eka sarvesarvA IzvaranI dhAraNA ane UrdhvakakSAe laI jAya tevA vartanane dharma kahevAya." karI che. jaina dharme Izvarano InkAra karI AtmAne kendramAM rAkhyo che. vizvamAM pravartamAna mukhyatve ATha dharmomAMthI mAre vAta karavI jaina dharma potAnA sukha ke duHkha mATeno yaza ke apayaza koIne che jaina dharmanI ane bauddha dharmanI. jaina dharma pratyenI apAra AsthA nathI Apato te kahe che, jIva pote ja karmano kartA che, 'vatyu ane bauddha dharma pratyenuM anahada AkarSaNa tethI ja tulanA karavI che sahAvo dhammo.' jIvano svabhAva anaMta jJAna, anaMta darzana, anaMta A baMne dharmonI-vizeSataH nirvANanA saMdarbhamAM vIrya ane anaMta AnaMda che. A svabhAvathI viparIta bhAvo che te jaina dharma ane bauddha dharmano udaya badhA vibhAvo che. jAgI gayelo jIva potAnA para paDelA badhA ja samasta vizvanA ItihAsamAM I.sa. pUrvenI 6ThThI sadI dhArmika karmone khaMkherI nAkhavA samartha che. karmasattAnI pele pAra nIkaLI kSetre utthAnanI banI rahI. bhAratamAM, vaidika saMskRtinA te kALamAM javAnI tenI kSamatA che. jIva karmathI aLago thaI jAya pachI tene hindu dharma karmakAMDa ane yajJayAgAdinA vamaLomAM sthagita thaI gayo koI pIDI zakatuM nathI. karma gayA eTale AtmAne potAnuM ghara hato. sarvatra hiMsAnuM vAtAvaraNa prasaryuM hatuM. yajJomAM thatI abola maLI gayuM. karmarahita avasthA e parama AnaMdanI avasthA che ane pazuonI katala, purohitavAdanI vyApaka pakaDa, varNavyavasthAno te zAzvata che. AvA karmavihita AnaMdamaya astitvane jainadarzana kaDaka amala ne janasamUhathI vimukha evI bhASAmAM dharma zAstrone mokSa kahe che. Ama AtmAnuM astitva che, AtmA nitya che, AtmA kAraNe hiMdudharmanuM sAcuM svarUpa adrazya thaI gayuM hatuM. sthagita ane karmano kartA che, bhoktA che, mokSa che ane mokSane prApta karavAno rUDhigata dharmamAM bhAratanI vizALa AmajanatAnI AdhyAtmika upAya che. A cha vigatono vistAra eTale jaina dharma. pipAsA adhUrI rahI jatI hatI. dhArmika vikatio. karmakAMDamaya karUNAmUrti budhdha ane bauddha dharma : jaDatA, vahema, aMdhazraddhA, ugra dhArmikatA ane taLiyethI Toca sudhI rAjakumAra gautame saMsAranA saghaLA aizvaryAno tyAga karI, prasarI gayelA saDAne dUra karavAnI anivAryatA hatI. navasarjana mAnavajAtanA duHkhanuM nivAraNa karavA mahAbhiniSkramaNa karyuM. tapa, ane navaracanAnI jarUra hatI. baMdhiyAra thaI gayelA nIrane vahetA tyAga, sAdhanA ne maMthana dvArA je satya lAdhyuM, temAMthI baddha dharma karavAnI, nirmaLa ane svaccha banAvavAnI jarUra hatI te samaye janmyo. duHkhamAM DUbelA jagatanA mAnavIone ahiMsA, zAMti, bhAratIya saMskRtinA be mahAna jyortidharoe jagatane zuddha ane karUNA ane satyanA siddhAMto dvArA sukhano kalyANakArI mArga budhdha mahAna dharmonI bheTa ApI. tyAga ane tapasyAnI sAkSAta mUrti darzAvyo che. duHkhathI AtyaMtika mukti e ja baddha dharmanuM lakSya che. samA jaina dharmanA samartha pracAraka prabhu mahAvIra tathA karUNA ane jagatamAM duHkha che, sarva dukhonA mULamAM tRSNA rahelI che, premanI gaMgA vahAvanArA bauddha dharmanA sthApaka bhagavAna budhdha. tRNAnA bhayathI du:khanI nivRtti thaI zake che ne tRNAno nAza mahAtapasvI mahAvIra, mahAjJAnI budhdha.. karavAno upAya che. A upAya e budhdhano ANaMgika mArga che. prabhu mahAvIra prarUpita jaina dharma samyak draSTi, samyak saMkalpa, samyaka vANI, samyak karma, samyak bALapaNathI saMsAranA rAgathI virakta rahelA vaizAlInA AjIva, samyak vyAyAma, samyak smRti ane samyak samAdhi... cAra rAjakuMvara vardhamAne saMnyAsa grahaNa karyA pachI 12 varSa apUrva Aryasatyo ane ASTAMgamArganA pAyA para maMDita boddha darzana AtmabaLe kaThora tapa AdaryuM. ugra tapazcaryA, satata ane avirata kSaNikavAda anAtmavAda, anIzvaravAda, karma siddhAMta, sAdhanA ane dehane paNa vIsarI jaI satyanI zodhane mATe AdarelI pratityasamutpAdavAda tathA nirvANanI vAta saraLatAthI nirUpe che. temanI ArAdhanAe sarve Indriyo para vijaya meLavyo teo jitendraya budhdhanuM lakSya duHkhamAMthI mukti che. bauddha dharmano eka siddhAMta kahevAyA. sAdhanAmaya jIvananI niSpattinuM amRta bhagavAna mahAvIre e che ke mANasanA sarve du:kho ajJAnamAMthI janme che tethI manuSyanI julAI - 2018 ) prabuddhajIvana

Page #8
unnatinuM ane sukhanuM parama pagathiyuM ajJAnane dUra karI jJAna lobha, moha, kAma, krodha ane ajJAna para vijaya meLavavA mATe meLavavAnuM che. prajJAnA A jAgaraNamAM jIva-jagatanA badhA rahasyo kevaLa vairAgyanI jarUra che. A jagatamAM jeNe mana jItyuM che teNe spaSTa thaI jAya. bhavacakranI samAptinI sAthe duHkhano nirodha thaI jagata jItyuM che. jAya. duHkhathI AtyaMtika muktinI A avasthAne nirvANa kahevAya nivaNane dhyeya banAvIne, sUkSma vicAraNA karIne budhdha che. budhdhanI karUNA e samasta mAnavajAta mATenI karUNA che. vizuddha sAdhanApatha darzAvyo che. nirvANa eTale duHkhano nirodha saMpUrNa darzana ane vizuddha karUNAno abhUta meLa.. nirodha. zIla, samAdhi ane prajJAnI kramika sAdhanA dvArA nirvANanI jaina dharma ane bauddha dharmanI tulanA: prApti thAya che. nirvANa e cittanI parama avasthA che jemAM sukha ke jaina dharma ane bauddha dharma satya, ahiMsA ane aparigrahanA du:khanuM koI vedana nathI. rogarahita avasthA e svAcya che tema pAyA para racAyA che. baMne dharmoe vedono, Izvarano InkAra karyo nirvANa e bhavaroganI nivRttinI avasthA che. che. baMne dharmoe potAnA dharmagraMtho lokabolI (prAkRta ane ane nirvANa e cittanI atyaMta vizuddha avasthA che tyAM citta ni pAlI)mAM lakhyA che. jagatanA sarve jIvo pratyenI karUNA baMne dharmoe pAtAnA stramAM darzAvI che. tema chatAM keTalo kAvana ve para che 2 i nathI. temAM koI bAhya viSayano AkAra UThato nathI. saMskArothI dvaitavAdI che. bauddha dharma zunyavAdI che. jaina dharmamAM kAmanAonA sadaMtara mukta thaI jAya che cittanI nirmaLatA ane vRttirahitatA ja tyAganI vAta che, rboddha dharmamAM taNAnA tyAganI vAta che kAmanA nivANI che, ema kahI zakAya. bhagavAna budhdha nirvANa mATe je zabda prayojyo che te 'duHkhathI dehika che. tRSNA mAnasika che. jaina dharmano vicAra bAhyAcAra para AdhArita che. bauddha dharmamAM mAnasika UrdhvakaraNanI vAta che. jene AtyaMtika nivRtti'. sukha paNa eka saMvedana to kharUM ja ne! nirvANa e saMvedananI uparanI avasthA che. kadAca tene vizuddha astitva dharmamAM muktinI prApti mATe saMyamapUrNa jIvana ane tapazcaryA para kahIe ke prasanna astitva kahIe, to paNa yogya. citta eka vAra dhyAna kendrita karavAmAM Ave che. bauddha dharmamAM muktinA khyAlane nirvANane prApta kare pachI te suta nathI thatuM. A rIte nirvANane nirvANa tarIke svIkAravAmAM Ave che. amruta gaNI zakAya. nirvANa e bauddha dharmanuM amRta pada che te ja nirvANa: jIvananuM prAptavya che. saMsAranuM sarvocca zikhara che tyAM pahoMcyA mokSa, mukti, nirvANa, AtmAno uddhAra A zabdo ' pachI bIje kyAMya AgaLa javAnuM rahetuM nathI, tema chatAM nirvANa sAmAnyatayA ApaNe ekamekanA paryAya tarIke vAparIe chIe paraMtu e matyano paryAya nathI. e dharma viziSTa saMjJAo che. "samasutta'mAM kahyuM che, jyAM nathI nirvANa e bodhi ke jJAnInI sthiti che, tenA sAta lakSaNo duHkha, nathI sukha, nathI pIDA, nathI bAdhA, nathI maraNa ane nathI gai ana nayA ke guNo che. utsAha, DahApaNa, ciMtana, saMzodhana, AnaMda, zAMti janma, AnuM ja nAma nirvANa.. jyAM nathI Indriya, nathI upasarga, ane gAMbhIrya. nathI moha, nathI vismaya, nathI niMdrA, nathI tRSNA, nathI bhUkha - nirvANane 'sitibhAva" ke zItaLatAnI sthiti paNa gaNavAmAM AnuM ja nAma nirvANa... "suttanipAta'mAM nirvANane aMtima zuddhi AvI che. AlaMbananI apekSAthI mukta evI atindriya sthiti che. tarIke varNavAyuM che. Ama nirvANa e ahaMkAramukta mAnavInI parama "therIgAthA'mAM spaSTa darzAvyuM che ke nirvANamAM astitvano nAza sukhamaya avasthA che. mAnavInI Urdhvatama cetanAno eka AyAma nathI thato. vartamAna jIvanamAM paNa te prApta karI zakAya che. che eTale ke AdhyAtmika anubhUtinI carama avasthA che, nirvANa. nirvANa vize prayojAyelA vividha zabdaprayogomAM amRta pada, "nirvANa' e saMskRta zabda che. jeno zAbdika artha "vilopana' azrutapada, yogakSema, zAMti, dhruva, asti dharma kahevAmAM AvyuM ke "bujhAI javuM" "vilaya thavo' evuM sUcave che ane zamana thavuM, hovA chatAM mahad aMze asIma, ahetu, anAvalaMbita, ugra vAsanA ke klezo zAMta thavAM, evuM sUcave che. nirvANanA A apakSApatra, anuttara vagere niSedhavAcaka zabdaprayogo thayA che. baMne sUcitArtho mokSa aMgenA khyAlathI bhinna che. nirvANamAM brahma, AthI te spaSTa thAya che ke nirvANanI anubhUti zabdAtIta che. Izvara, koI aMtima ane aphara evA tattvano sAkSAtkAra ke tenI mULa bauddhadarzana anusAra nirvANanA be prakAra che sopAdhizeSa sAthenuM sAyujya sAdhavAnuM nathI. vaLI A bujhAvuM'no artha nirvANa ane anupAdhizeSa. nirvANa athavA parinirvANa. ahIM jIvanano aMta ke nAza paNa nathI. nirvANano artha to AnaMdathI nirvANano sAmAnya artha - "nita vAnaM manaM rimana tatvanirvANAna' sabhara naitika paripUrNatAnI sthiti che. evo ke jenAM mana ke saMskAra nivRtta thayAM che te nirvANa che. gautamabudhdhanA mate nirvANa e ja paramazAMtinuM dhAma che. emAM sopAdhizeSa nirvANamAM mAnavInI vAsanAo bujhAI jAya che. ja UMcAmAM UMco AnaMda che. tuSaNAno nAza thAya to ja parama nirvANa prApta karelA sAdhakano, ahaMtuno deha jyAre chUTI jAya zAMti maLe, kAmanAne jItavA mATe hathiyAra ke lazkaranI jarUra nathI. tyAre tene parinirvANa kahevAmAM Ave che. (8) prabuddhajIvana julAI - 2018

Page #9
bola bhavacakranA pherAmAMthI muktinI sarvocca avasthA darzAvavA mATe jainadarzana mokSa zabdane ja yathArtha gaNe che. 'AtmAno paramAtmA sAtheno yoga' Avo artha jainone abhipreta nathI. jaina darzana mujaba zuddha ane mukta jIva AnaMda svarUpa che anaMta AnaMdano A muLabhUta guNa azuddha jIvamAM DhaMkAI gayo che. tethI jIvanI zuddhi ane saMsAranA baMdhanamAMthI jIvanI mukti e jIvananuM lakSya che. bhagavAna mahAvIra kuzaLa sArthavAhaka che. parama aizvaryanA pada para pahoMcI ne e vIramyA nathI, pAchaLa AvanArAo mATe sImA cinho mUkyA che. mArga cAtarI batAvyo che. mokSa mArgamAM AvatA paDhAvo ane tenA bhayasthAnonuM nirdezana karyuM che. A parama A purUSArthanA mArga para prabhu mahAvIre guzavRddhi mATenA cauda guNasthAnako darzAvyA che. samyak darzana, samyak jJAna ane samyak cAritryanA ratnatrayI mArganI aMtima maMjhIla eTale ja mo... jIvanamRtyunA duHkhamaya cakramAMthI jIvanI mukti, purnajanma nahIM. avatAra tarIke pA nahIM. je AtmA janma maraNanA pherAmAMthI saMpUrNa mukta thAya te ja paramAtmA A parama AtmA sidhdhakSetramAM, zuddha AtmAnA svarUpamAM sthAyI thaIne rahe che. jaina dharmanI AkhI guMthaNI karmane lakSamAM rAkhIne thayelI che. karma eTale saMsAra ane karmavihIna avasthA te mokSa. jaina dharmazAstronI mAnyatA pramANe sarva padArthono samAveza jIva ane ajIvamAM thaI jAya che. jagatamAM je je vo che, e sarvane IndriyonI pravRttio dvArA temaja sAMsArika viSayo dvArA karmabaMdhana thAya che, AvA karmone aTakAvavAthI ne bAMdhelA karmono kSaya karavAthI, zuddha ane pavitra AtmAne zAzvata mukti maLI zake. jIva, ajIva, puNya, pApa, Asava, saMvara, nirjarA, baMdha ane mokSanA nava tattvonI vAta jaina darzana karI che. mokSa mArganI prAptinA traNa mukhya sAdhano tarIke prabhu mahAvIre ahiMsA, saMyama ane tapane mahattA ApI che. ahiMsA e dharmano AtmA che, saMyama e dharmano prANa che ane tapa e dharmano deha che. sAdhanatrayI dvArA cauda gunnasthAnakone pAra karI AtmA sarvakarmarahita thaI dehane choDIne mokSa prApta kare che ne sidhdhazilA 52 sthita thaI jAya che. sidhdha avasthA e zUnya avasthA nathI ke koI paramAtmAmAM vilIna thaI javAnI sthiti nathI. A vidhAyaka avasthA che tyAM jIva anaMta catuSTayI eTale ke anaMta jJAna, anaMta darzana, anaMta vIrya ane anaMta sukhano avirbhAva kare che. upasaMhAra : Ama, hindudharmanI pazcAdabhUmAM sarjAyelA, samAna vicAradhArA dharAvatA A baMne dharmo satya, ahiMsA ane kAyakI samaSTinuM kalyANa jhaMkhe che. tAttvika vicAradhArAmAM je bhinnatA che temAM jaina dharma jagatane sanAtanatA darzAve che. jyAre bauddha dharma kSaNabhaMguratA. julAI - 2018 jaina dharma AtmAno astitvane svIkAre che, bauddhonA mate AtmA acala nathI. jaina dharma mokSa prApti mATe kaThora deha damanano mArga svIkAre che, janma maraNathI mukti e ja tenuM dhyeya che. baudhdhonA mate mRtyu pachInI sthitino bhaya nathI. duHkhamAMthI mukti e temane mana mukhya che. TUMkamAM jainonI zodha karmakSaya karI kevalI banavAnI che. jyAre baudhdhonI zodha tRSNAthI utpanna thayelA A janmanA duHkho dUra karI nirvANa meLavavAnI che. samApana : vedomAM evuM kahevAyuM che pu sat viA vadUdhA vavanti satya eka che, tenI upAsanA karanArA tene alaga alaga nAme varNave che. mokSa ke nirdezanI prApti mATe prabhu mahAvIre ke bhagavAna budhdha darzAvelo karma muktino, dharmaprAptino A mArga Akhare to mAnavabhavanA sArthakya mATe che. koI paNa mArge sAdhanA karIne aMte to eka atyaMta nirmaLa parizuddha tattvanI prApti karavAnI che. duniyAnA satpurUSonA dila haMmezA sahune eka karavA ja taDapatA hoya che. 'dhammapada' hoya ke 'uttarAdhyayana sUtra' hoya Akhare ApaNe to vizuddha prazAnA sahAre parama padane prApta karavAnuM che. dharmanA AcaratA mATe pravRtta thavAnuM che. Ama paNa dharmasya pati tti: je zIghra thAya che e ja dharma che. ApaNe mokSa ke nirvANanI prApti mATe Urdhvagati mATe, unnati mATe prayatnazIla banIe. jAgarUka banIe, kAraNa dharma pratipaLa jAgarUkatA mArga che. pANInA TIpAne bhAgye ja khabara hoya che ke tenA astitvanI parisamApti mahAsAgaramAM ja hoI zake. dIvAnI jyota che to nAnI paraMtu eno saMbaMdha che sUraja sAthe. mANasa game tevo kAM na hoya, enA astitvanuM AkharI anusaMdhAna to paramAtmA ke parama satya sAthe ja hoI zake. ApadAne sahune AvA parama anusaMdhAnanI, jIvanalayanI, astitvanA sArthakyanI anubhUti thAya e ja prArthanA... astu.. saMdarbhagraMtha sUci jaina dharmanuM hArda - caMdrahAsa trivedI H bauddha dharma siddhAMta ane sAdhanA - caMdrahAsa trivedI gautama budhdha prabuddha jIvana budhdha - rAmanArAyaNa pAThaka karUNAmUrti budhdha - guruzavaMta zAha baudhdha darzana - ema. ke. bhaTTa jaina dharma ane abhinava adhyAtma - vastupAla parIkha vizvanA dharmono paricaya - ema. vI. meghANI tathA anya dharmonuM tulanAtmaka adhyayana - bhAskara desAI The face of the Buddha - T. L. Vaswami Dun mo. 9324680809

Page #10
upAdhyAya zrI devacaMdrajI racita suvidhinAtha jina stavana DaoN. razmi bhedA jinabhakti, muktinuM pradhAna aMga che. mokSaprAptinuM saraLa ane sacoTa sAdhana pa2mAtmabhakti che. je niSkAma, mokSalakSI hovI joIe. AcArya zrI kalApUrNasUrijI lakhe che - 'sarva Agama zAstrono sAra bhaktiyoga che, paramAtmAnI stavanA, pUjA karavAthI citta nirmaLa thAya che, paramAtmA pratye prIti ane bhakti vadhe che ane kramazaH dhyAnayoganI sAdhanAmAM saraLatAthI praveza karI temAM pragati thAya che. jaina darzanamAM Avazyaka sUtro tarIke prasiddha 'logassa' ane 'namrutyurNa' vagere sUtromAM jinabhaktino apAra mahimA gAyo che. aneka sAdhaka maharSionI paramAtmaprIti ane paramAtmabhakti u52 aneka racanAo che. jemAM yogIrAja AnaMdaghanajI, upAdhyAya yardAvijayajI, zrImad devacaMdra, zrI jJAnavimalasUrajI AdinuM mahattvanuM yogadAna raheluM che. devacaMdrajInI vartamAna jinacovIzI e AnaMdaghanajInI covIzIthI prAraMbhAyelI jJAnapradhAna covIzI paraMparAnI eka atyaMta mahattvanI kRti che. AnaMdadhanajInA stavanomAM moTebhAge adhyAtmanuM nirUpaNa che, devacaMdrajIe adhyAtma sAthe bhaktitattvanI paNa sthApanA karI. temaNe racita covIzImAM jJAna ane bhaktino rasa chalakAya che. bhaktinI prakRSTa parAkASThAmAM racelA A stavano svAnubhavarasikatAnA pAyA para racavAmAM AvelA hovAthI stavanomAM kRtrimatA nathI, paraMtu bhaktirasa sAthe tattva2sa, adhyAtmarasa, vairAgyarasa ane samatArasathI chalakAya che. upAdhyAya zrI devacaMdrajI mahArAja vijJAna prabhAvaka, lekhaka, kavi hovAnI sAthe ja adhyAtmakayogI, aMtarmukhI ane AtmajJAnI paNa hatA. emaNe dravyAnuyoga jevA gahana padArthane prastuta covIzImAM khUbaja saraLa rIte guMthI lIdhA che, eTaluM ja nahi tenA upara sopaza bAlAvabdhadha lakhIne e vikarmAga gahana viSayane janarbhAgya sahaja banAvyo che. temanI racanAzailI uparathI temanAmAM je ucca kakSAnI AtmadazA pragaTelI hatI tenI pratIti thAya che ke zrImad devacaMdrajIne svarUpanI jhAMkhI to avazya thaI ja hatI. kemake, paudgalika pa2padArthonA viSayarasane choDyA vagara koIpaNa AtmAnI vRtti aMtarmukha thatI nathI, anAdikAlathI je dehAdhyAsa che AtmasvabhAvamAM sthira thAya tyAre ja e saccidAnaMda evA Atmika sukhanuM AsvAdana kare che. teo jyAre prabhubhaktimAM lIna banI jatA tyAre dehAtIta banIne bAhyabhAvathI sarvathA para banI jaI svarUparamaNatAmAM khovAI jatA. upAdhyAya zrI devacaMdrajIno janma vi.saM. 1746mAM mathala (mAravADa)nA bikAnera nagaranI pAse Avela eka gAmamAM osavAlavaMzIya lunnIyA gotranA suzrAvaka tulasIdAsajI ane enI bhAryA dhanabAInA kukhe thayo. jyAre bALaka garbhamAM hatuM tyAre teoe upAdhyAya zrI rAjasAgara pAse pratijJA karI hatI ke, jo emane putra thaze to avazya tene jinazAsanane samarpita kahyuM, anukrame dhanabAInA garbhanI vRddhi thatA emane zubha svapno AvavA lAgyA. eka vakhata svapnamAM dhanabAIe potAnA mukhamAM caMdrane pravezato joyo. e samaye kharataragacchanA AcArya zrI jinacaMdrasUri vihAra karatA tyAM AvyA. emaNe svapnazAstranA AdhAre jaNAvyuM ke A putra mahAna thaze. kAM to chatrapati (rAjA) thaze, kAM to dIkSA laIne patrapati (jJAnI muni) banaze. tyArabAda vi.saM. 1746mAM putra janmyo. svapna anusAra tenuM nAma devacaMdra rAkhavAmAM AvyuM. devacaMdra jyAre ATha varSanA thayA tyAre vihAra karatA zrI rAjasAgara vAcaka padhAryA. tyAre potAnI pratijJA mujaba mAtApitAe bALaka devacaMdrane gurUne samarpita karyo. vi.saM. 1756mAM dasa varSanI vaye gurUe temane laghudIkSA ApI. pachI vaDIdIkSA ApI temanuM nAma rAjavimala' rAkhyuM, chatAM teo 'devacaMdra'nA nAmathI vikhyAta thayA. pachI rAjasAgara vAcake dIkSita devacaMdrajIne sarasvatI maMtra ApatA temaNe belADA gAmamAM ramya vegAtaTe bhoMyarAmAM tenI yathArtha sAdhanA karI jethI prasanna thayelI sarasvatIe temanI racanA para vAsa karyo ane temaNe zAstrAbhyAsa zarU karyo. jaina Agama, Agametara graMtho temaja jainetara darzanono paNa abhyAsa karyo. teo samAcArI kharataragacchanI rAkhatA hatA paraMtu adhyAtmanI gahanatAmAM pahoMcyA hovAthI vizALa daSTi dharAvatA hatA. emane upAdhyAya yazovijayajI pratye atyaMta AdarabhAva hato. gujarAtI, hiMdI, saMskRta ane prAkRta bhASAomAM kRtio racI che. temaNe vartamAna jinacovIzI uparAMta atIta jinacovIzI temaja vartamAna viharamAna jinonIzI paNa racelI che. navamAM suvidhinAtha bhagavAnanA vanamAM AtmA ane paramAtmAnI vacce rahela aMtarane toDavAno sacoTa upAya batAvyo che. zrImada devacaMdrajI kahe che, paramAtmArUpI nimitta kArAnA avalaMbanathI bhaktane potAnuM zuddha AtmasvarUpa, siddha svarUpanuM bhAna thAya che arthAt arihaMta paramAtmAnA sAkSAt darzanathI ke temanI prazAMta pratimAnA darzanathI potAnA zuddha svarUpanI pratIti thAya che. AtmA zuddha svarUpI hovAM chatAM karmonA AvaraNanA lIdhe bakarInA ToLAmAM rahelA siMha jevo che. jyAM sudhI teNe anya siMhanA darzana karyA na hatA tyAM sudhI enuM siMhapaNuM jAgrata thayuM nahotuM. anya siMharUpa AlaMbana maLatA ja ene potAnA siMhapaNAnI jAgrati thaI, evI ja rIte AtmAne potAnA saMpUrNa sidhdha svarUpanA pragaTIkaraNa mATe paramAtmAnA darzanarUpa avalaMbananI jarUra paDe che. julAI - 2018 prabuddhajIvana

Page #11
jIvAtmAnuM vAstavika svarUpa nirmaLa ja che, sAdhaka purUSArtha vaDe te zrImad devacaMdrajI AgaLa kahe che, he paramAtmA ApanI mudrAnuM zuddha svarUpa prApta karI zake che. jaina darzana anusAra pratyeka AtmAmAM avalaMbana letA mArI vRttio svarUpAvalaMbI banavA lAgI che. niraMjana, sidhdha, budhdha banavAnI kSamatA rahelI che. koI vyaktinA prabhune je jevo oLakhe che e tevo thAya che. bhaktAmara stotramAM hAthamAM amUlya ratna Ave tyAre enuM divya teja joI vismayathI e AcArya mAnatuMgasUri kahe che, enA svAmitvanI IcchA kare che, tyAre ja koI ratnano jANakAra nAtyadbhutaM bhuvanabhUSaNa bhUtanAtha; jhaverI ene jaNAve che ke tArI pAse rahelA, cIMtharAmAM DhAMkelo bhUtairguNairbhuvi bhvntmbhissttuvntH| paththara paNa evo ja divya mulyavAna ratna che, tyAre te harSathI ane arthAt he jagatanA zaNagAra, he prANIonA svAmina, utsAhathI e paththara paranI azuddhi dUra karavAno, purUSArtha prAraMbha vidyamAna guNo vaDe tamArI stuti karanArAo tamArA jevA thAya che. karI de che. evI ja rIte bhaktane zAMta rasathI pUrNa paramAtmAnA prabhu, ApanA kRpAbaLe anAdinI mohanI mUcha utaravA lAgI darzana thatAM potAnAmAM rahelA paramAtmAnuM bhAna thAya che ane che ane rAgAdi malinatA vinAno "amala', zubhAzubha jIvAtmA zuddha svarUpa prApta karavAnI sAdhanA zarU kare che. pariNAmothI khaMDita na thato evo "akhaMDa', bAhya kazuM sparzatuM ja zrI suvidhinAtha jina stavanamAM paramAtmAnI mudrA kevI rIte nathI evA "alipta' AtmasvabhAvanI jarUci ane e ja bhAvanAmAM sAdhakane sahaja sukhamaya pUrNa dazA prApta karAve che, e samajAvyuM lIna rahevAnuM game che. bAhyamAM pravRtti thAya paNa UMDe UMDe paramAtmA che. mumukSatA pragaTe pachI suvidhinAtha bhagavAnanA darzana thatAM je ja ghoLAtA rahe. jema panihArIo mAthA para traNa-traNa beDalA adbhuta rUpAMtaraNa anubhavAya che, eno bhAvollAsa garizrI rAkhI cAlatI jAya, hasatI ramatI ekabIjAne tALIo ApatI A stavanamAM vyakta kare che - jAya paNa manamAM UMDe UMDe mAthA para beDalA che, enuM satata dhyAna dITho suvidhi jiNaMda, samAdhirase bharyA ho lAla hoya. sAdhaka aMtarmukhatAmAM sarI paDe, dharmadhyAnathI zaktadhyAnamAM bhAsyo AtmasvarUpa, anAdino vIsaryA ho lAla. pahoMcI jaI vItarAgI avasthA prApta kare che. Ama suvidhinAthanA sakala vibhAva UpAdhi, thakI mana osaryA ho lAla darzanathI emanA jevI dazA sAdhakanI thAya che. sattA sAdhana mArga bhaNI, e saMcaryA ho lAla. 1ii garizrI devacaMdrajI prabhu pratye potAno ananyabhAva vyakta jinezvara paramAtmAnI samAdhirasanA prazaMsatAthI bhAvita evI kare che ke tamArI bhaktithI samyagudarzanAdino yoga thAya che. to mukhamudrAnA darzana karatA anAdithI visarAyelA AtmAnA zuddha mAro AtmasvabhAva je zuddha jJAnAdi guNamaya che, tenuM mane sadAya svarUpanuM bhAna thayuM; mana viSayavAsanAthI pAchuM pharavA lAgyuM ane smaraNa raho. prabhunA prazAMta mudrAnA darzanathI, prabhunI prabhutA, potAnA zuddha svarUpane pAmavA mATe prayatnazIla banyuM. parasaMyogo vItarAgatA Adi guNonI oLakhANa thatAM prabhu pratye atyaMta ane vikArothI bhinna evA trikALI zuddha dravya lakSya bane che. tenA bahumAna jAge che, kAraNe sakala vibhAvo osaravA mAMDyA. je vRtti satata paramAM prabhumudrAno yoga, prabhu prabhutA lakhe ho lAla. jatI hatI tyAMthI pAchI pharIne svasammukha thavA lAgI. Atma- karUNAnidhi abhilASa, ache muja e kharo, ho lAla. sAdhanAnA mArgarUpa samyagdarzana, samyagUjJAna ane samyagu- olakhatA bahumAna, sahita rUci paNa vadhe ho lAla. cAritranI ArAdhanAmAM saMcaraNa thayuM. rUci anuyAyI vIrya, caraNadhArA sadhe ho lAla. 6 prabhumudrAnA darzana karatAM devacaMdrajI kahe che, "Apano jagata jInezvara bhagavAnanI prabhutAnA darzanathI potAmAM rahelA pratyeno kevo sahaja jJAtAbhAva che. ApanA kevaLadarzana, AtmaguNonI pratIti thAya che ane prabhumAM rahelAM guNo kevaLajJAnamAM sarva jagatanA sarva dravyonA sarva bhAvo ApanA kSAyika anubhavavAnI bahumAnapUrvaka rUci jAge che. samyagucAritra arthAt jJAnamAM jhaLakavAM chatAM paNa aMzamAtra paNa rAgadveSa thatAM nathI. AtmaramaNatAnI dhArA vahe che ane sva-svabhAvamAM sthita thavAya che. Apa zubha pariNAmI vastunA grAhaka nathI ane azubha pariNAmI anaMtajJAnI parama amohI evA prabhunI mudrAno yoga maLe vastunA dveSI nathI. kartApaNuM, bhoktApaNuM, grAhakapaNuM, svAmipaNuM tyAre anaMtaguNarUpa sakala jJAyaka evA prabhunI prabhutA ApaNo TALIne ahabuddhirahita sarvabhAvanA jANakAra cho. samyagudarzana AtmA jANe ane e prabhutAnA darzanathI potAmAM rahelA guNanI balihArIthI Apane jIvamAtra nirdoSa ane sidhdhasama bhAse AtmaguNonI pratIti thAya che. te oLakhyA pachI temanA ane che. prabhunI cAritraguNanI caramasImA che. paranI upekSA karavI ane ApaNA jIva vaccenuM dravya thakI sAdharma, sarakhApaNuM (arthAt te adveSabhAva rAkhavo. ahIM 'pa2 pariNati eTale be rIte Ave che - sidhdha te paNa jIva ane huM chadmastha te paNa jIva, sattAe sarakhA (1) parabhAvanI draSTie - rAgAdi sarva bhAvonI upekSA ane (2) chIe), temaja baMnenI saMpadA sattAe sarakhI che. arthAt A jIva paradravyo (nimitto) - nimittono tyAga adveSabhAve karavo. paNa prabhunI saMpadA jeTalI saMpadAno dhaNI che. ema oLakhe ane julAI - 2018 ) prabuddha jIvana (11).

Page #12
oLakhyA pachI te saMpadA para bahumAna Ave ane prabhumAM rahelAM paramAtmAnA kSAyika kevaLajJAnAdi guNo sAthe ekarUpa tanmaya thAya evA guNo anubhavavAnI bahumAnapUrvaka rUci jAge che ke mAre che, tyAre suvidhijigaMdanA smaraNathI, zaraNathI atyAra sudhInuM kyAre AvI saMpadA nipajaze? ane tevI rUci anusAra te dizA AcchAdita evuM AtmasvarUpa have saMpUrNapaNe vyakta thaze, evo pratye vIrya guNanuM skuraNa thAya, tenuM ja AcaraNa thAya arthAt ullAsita bhAva thAya che. nimitta kAraNa maLatA upAdAna kAraNa prabhunA darzana karavAthI je prabhutA bhAsI che te potAmAM jANe. pragaTe, AtmA tattvarUci, tAtvika, tattvAvalaMbI thAya to saMpUrNa eTale AgaLa devacaMdrajI kahe che, avinAzI evA siddha svarUpanA pragaTIkaraNamAM kayAM vAra che? ane "kSAyopathamika guNa sarva, thayA tuja guNarasI ho lAlA devacaMdrajI je stuti kartA che e kahe che, "devomAM caMdra samAna evA sattA sAdhana zakti, vyaktatA ulasI ho lAlA he suvidhinAtha bhagavAna, je jagatanA sarva jIvonA AdhAra che have saMpUraNa siddhi, taNI zI vAra che ho lAlo. evA jinamudrAnA avalaMbane anaMta jIva siddhagati pAmyA che, devacaMdra' jinarAja, jagata AdhAra che ho lAlIkA" arihaMtanA AlaMbane arihaMta thavAya che, to tamArA zaraNathI huM sAdhakanA jJAna, rUci, ramaNatA vIryAdi sarva kSAyopazamika paNa tamArA jevI dazAne tvarAthI prApta karIza." guNo prabhunA kSAyikabhAve pragaTelA kevaLajJAnAdi guNonA rasika banI gayA che. AvI rIte jyAre sAdhakanA kSAyopathamika guNo email id : rashmi.bheda@gmail.com M. 9867186440 navaLyAyanA mahattvanA graMthano sarvaprathama hinadI anuvAda harSavadanna trivedI saMskRta bhASAmAM lakhAyelA prAcIna zAstro vize eka ApaNe jANIe chIe ke zabdo vAparavAmAM sAvadhAnI na gerasamaja evI pravarte che ke A badhA zAstro eka jamAnAmAM rakhAya to tenAM gaMbhIra pariNAmo AvatA hoya che. korTa ke ghaNAM upayogI hatA. paNa Aje te badhAM jUnAM ke kALagrasta thaI sarakArI kAmakAjamAM 'zabdonI ja mArAmArI' hoya che. khoTuM gayA che ke Adhunika vijJAne eTalI badhI pragati sAdhI che ke A arthaghaTana, khoTI rajUAta ane moghama ke saMdigdha vidhAnonA jUnA zAstronI Aje ApaNane koI jarUra nathI. kAraNe gharSaNa sarjAya che. chetarAvAnI ke ThagAvAnI zakyatAo - A eka moTI gerasamaja che. hakIkata e che ke prAcIna paNa temAM ja hoya che. bhasmAsure varadAna mAgyuM paNa teNe evI zAstronA ghaNAM vicAro AjanI samasyAone ukelavA mATe ke spaSTatA karI hota ke mArA potAnA zarIra para mAro hAtha paDe Adhunika jJAnanI uNapa dUra karavA mATe ghaNAM upayogI banI to te bhasma nahIM thAya to vAMdho Avata nahIM. devonI sAthenI rahyA che. dA.ta. saMskRta tarkazAstra eTale ke nyAyaparaMparA ane laDAImAM detyonA parAjayanuM kAraNa coksAIpUrvaka zabdo pANininA vyAkaraNano upayoga Natural language prayojavAnI kunehano abhAva hato. nyAyadarzana eTale ke tarkazAstra processing , artificial intelligencenA kSetre thaI rahyo che. ane vyAkaraNano abhyAsa coksAi mATe anivArya che. AthI bIjuM, Adhunika vijJAna pAzcAtya philasUphI sAthe aMkoDA bhIDAvIne zAstrArthamAM bhAga lenArA ke zAstrone samajavAno prayAsa cAlyuM che. erisToTala, kAnTa jevA philasUphonA vicArono prabhAva karanArAo mATe vyAkaraNa ane tarkazAstrano abhyAsa jarUrI che. Aje paNa jovA maLe che. A philasUpho para navAM navAM pustako saMskRta zAstrArthamAM be pakSa hoya che. eka pakSa evuM mAne ke vividha abhigamothI lakhAine Aje bahAra paDatAM rahe che. Adhunika jIva ane ziva eka ja che. jyAre bIjo evuM mAne ke baMne alaga vicArakonuM dhyAna have bhArata, cIna, jApAna, arabastAna jevAM alaga che. baMne pakSo sAmevALAnA matanuM khaMDana karIne potAnA bina-pazcimI dArzaniko tarapha paNa kheMcAyuM che. dAkhalA tarIke pakSanuM khaMDana karavAno prayAsa kare che. A pravRttinA be bhAga hoya saMjJAnAtmaka manovijJAna (cognitive psychology)mAM pAzcAtya che. sAmevALAno pakSa e pUrvapakSa kahevAya ane potAno pakSa philasUphInI mana (mind) aMgenI vicAraNAno moTo prabhAva che. uttarapakSa ke siddhAntapakSa kahevAya. pUrvapakSamAM virodhInA matanI have teo A aMgenI baudhdha ane anya bhAratIya vigato ApavAnI hoya che. ghaNAM AcAryo to virodhI pakSanI vicAraparaMparAomAM rasa laI rahyA che. ahIM temane potAnI keTalIka vigato ApatA hoya tyAre sAmevALAnI tarapheNamAM evI dalIla gUMcono ukela maLato paNa jaNAya che. kare ke ApaNane zaMkA jAya ke A kharekhara kayA pakSanA che! paNa te A zAstrone samajavA mATe sauprathama to temanI virudhdha pakSanI mAnyatAonuM eka pachI eka khaMDana karIne potAnA zAstranirupaNanI paddhati samajavI paDe che. e mATe vyAkaraNa ane pakSanI sthApanA kare tyAre temanI tarkazaktino ApaNane khyAla tarkazAstranI jANakArI apekSita hoya che. Ave che. praqddha chagf julAI - 2018

Page #13
bIjuM ApaNe e paNa dhyAnamAM rAkhavAnuM che ke, mAnava vikAsanA be tabakkA che. prathama tabakko prAcIna nyAya tarIke bhASAnA zabdo eka karatAM vadhu bhAvo vyaMjita karatA jovA maLe oLakhAya che. teno AraMbha nyAyasUtrathI thAya che ane A paraMparA che. A anekArthIpaNuM ke saMdigdhatA e mAnava bhASAnI 10mI sadI sudhI cAlu rahe che. bIjo tabakko nanyAya tarIke zabdasaMpadAno vizeSa che. enA kAraNe ja kAvyamaya abhivyakti oLakhAya che. teno prAraMbha 12mI sadIthI thayo che. navya nyAya zakya bane che. paNa A anekArthakatA ke saMdigdhatAnA kAraNe vizleSaNanI padhdhati para vizeSa bhAra mUke che. nanyAyano udaya prakRtika bhASA tArkika abhivyakti mATe muzkelI ubhI kare che. mithilA, bihAramAM thayo paNa teno pracAra-prasAra baMgALamAM tarkazAstramAM abhivyakti cokkasAIpUrvaka ane asaMdigdhapaNe paNa thayo. navya nyAyanI nirupaNapaddhati eTalI badhI prasiddha banI karavAnI hoya che. saMdigdhatA kAvyasarjana mATe bhale upakAraka hoya ke teno prabhAva jJAnanA vividha kSetropara paDyo che je ApaNe paNa tArkika abhivyakti mATe to te samasyAjanaka che. AthI ja AgaLa joi gayA. pazcimamAM pratIka tarkazAstra, bIjagaNita, kelakayulasa vagere nyAyadarzanano abhyAsa mukhyatve be kAraNosaha loko kare che, kSetromAM vikAsa thayo ane tenI eka navI pratIko, cihno dharAvatI 1- nyAyadarzananA siddhAntothI paricita thavA mATe ane gANitika Formal bhASAno paNa vikAsa thayo. 2- nyAyadarzananI pAribhASika zabdAvalIthI paricita thavA mATe. A bhASA kharI, paNa te eka kRtrima bhASA che. teno upayoga Ama to baMne pravRttio ekabIjA sAthe saMkaLAyelI che. vijJAna sivAyanI jJAnazAkhAomAM khAsa thato nathI. bhAratanI siddhAntabodha mATe tarkasaMgraha ke nyAya siddhAntamuktAvalI nyAyaparaMparA eTale ke tarkazAstranI paraMparAmAM vividha viSayonA jevA graMtho che. paribhASA mATe 'nabanyAyabhASApravI' jANIto zAstrArtha ke khaMDana-maMDana mATe tarkazAstrano bharapeTe upayoga thayo. graMtha che. gujarAtImAM yunivarsiTI graMtha nirmANa borDa dvArA prakAzita tarkazAstranI padhdhatio ane pravidhio vize paNa ghaNI Do. lagneza jozInuM nanyAyapraveza pustaka upalabdha che. A kSetre jhINavaTapUrvaka vicAraNA thaI. mAtra brAhmaNaparaMparAnA vidvAno ja sauthI vadhu kAma jaina mahArAjasAheboe karyuM che. jemake, muni nahi paNa jaina, baudhdha vagere paraMparAnA vidvAnoe paNa tarkazAstranA abhayazekharavijayagaNIe "nyAyasiddhAntamuktAvalI'nA potAnA vikAsamAM UMDo rasa lIdho. AnA kAraNe bhAratamAM paNa gujarAtI vyAkhyA-anuvAdanA prathama khaMDamAM saMkSipta nyAyabhUmikA tarkazAstranI eka Tekanikala bhASA vikasI. nyAyadarzanano vikAsa ApI che. A bhUmikA munizrI vijayabhuvanabhAnusUri navya nyAyamAM pariNamyo. navya nyAyanI tulanA AjanA pratIka mahArAjasAhebanA labdhapratiSTha graMtha nyAyabhUmikAnA AdhAre tarkazAstra vagere sAthe thAya che. lakhAi che. evI ja rIte muni jayasuMdaravijayajIe A navya nyAyanA kAraNe tarkazAstramAM eka moTI krAnti thaI jAyabhUmikA graMthanI nasa kahI zakAya evuM chAtropayogI ane teno prabhAva jJAnanA vividha kSetromAM paDyo, vyAkaraNa, saMskaraNa nyAyabhuvanabhAnu nAme taiyAra karyuM che. A graMtha sarasa kAvyazAstra vagere para. isunI 14mI sadI pachI lakhAyelA vyAkaraNa, ane saraLa che. sUtrAtmaka kahI zakAya tevI zailImAM AkRtio dharmazAstra, kAvyazAstra, vedAnta jevA kSetromAM ghaNAM mahatvanAM graMtho vagerenI madadathI navya nyAyanI kliSTa saMjJAone spaSTa karavAno nanyAya zailImAM lakhAyA che. jemake, AnaMdabodhanA vedAnta darzana prazasya prayAsa karAyo che. paranA graMtha "nyAya makaranda' paranI ci7khAcAryanI TIkA "cinmukhI', Adhunika yugamAM nyAya paraMparAne aMgrejInA mAdhyamathI hindu vArasAdhArA aMgenA graMtha "dAyabhAga' paranI zrIkRSNa samajAvavAnA prayAso DenTala InzAlsa, bI. ke matilAla, phinca takalakAranI TIkA "dAyabhAga-prabodhinI', paMDitarAja jagannAthano svAla, zivajIvana bhaTTAcArya, je.ela zo, janArdana ganerI vageree kAvya zAstra parano graMtha "rasagaMgAdhara', mahAvaiyAkaraNa nAgeza karyo che. pUNenA AMtararASTrIya khyAti prApta vidvatapatI pro. bhaTTanA vyAkaraNa aMgenA graMtho jevA ke paribhASenduzekhara ane vaziSTha nArAyaNa jhA, ane temanAM patnI ujjavalA jhAe Adhunika laghuzabdenduzekhara vagere. A graMtha samajavA mATe navya nyAyanI peDhInA vividha kSetranA abhyAsIone nabanyAyathI paricita karavA paribhASAnI jANakArI apekSita che. eTale ke, jema bhautikavijJAna, mATe jANe ke eka jhuMbeza upADI che. nanyAya jevo agharo viSaya rasAyaNazAstra ke jIvavijJAna samajavA mATe gaNitanuM jJAna jarUrI sarasa rIte ane saraLatApUrvaka samajAvavAnI temanI padhdhati paNa che tema A graMtho samajavA mATe navya nyAyanI paribhASA ane vidvAnomAM AdarapAtra banI che. jhA daMpatIe navya nyAyamASApravIpa' padhdhatithI vAkepha thavAnI jarUra che. samajAvavA mATe kadAca pahelI ja vAra AkRtionI madadathI saMskRtamAM tarkazAstrane nyAyadarzana' kahe che. gautama trazaSinuM navya nyAyanI paribhASAo samajAvavAnI zarUAta karI hatI je nyAyasUtra e hAlamAM upalabdha sauthI prAcIna graMtha che. nyAya darzananA ghaNI lokapriya nIvaDI che. julAI - 2018 ) prabuddhajIvana

Page #14
navyanyAyanA pracAra mATe Adhunika yugamAM jhA daMpatI uparAMta InDiyana InsTITyUTa opha TekanolojI khaDagapuranI paNa noMdhapAtra kAmagIrI rahI che. 1992-94 daramiyAna khaDagapuramAM navyanyAyanI aneka kAryazibiro yojAI. A kAryazibiromAM pro. zivajIvana bhaTTAcArya, pro. prahalAdAcAra, pro. mukhopAdhyAya, pro. rAjArAma zukla, pro. vinIta caitanya ane pro. rAjIva saMghale bhAga lIdho. A varkazopano hetu jarA alaga hato. Adhunika vijJAnIo ane TekanolojIsTone ane navya nyAyanI paribhASA ane pravidhi samajAvavAnuM temaNe bIDuM jhaDapyuM hatuM. vijJAna ane TekanolojInA abhyAsIone naLanyAyanI saMjJAo saraLatAthI samajAya e mATe A lokoe Prof. F. Sowa nA conceptual Graphs, ane First order predicate Calculusno upayoga karyo ane emAM temane ghaNI saphLatA maLI. AiAiTI khaDagapura jevI keTalIka saMsthAonA mAsTara opha TekanolojI (MTech)nA keTalAka mahAnibaMdho paNa A viSaya para lakhAyA, jemAM haidarAbAdanA DipArTamenTa opha saMskRta sTaDIjhanA adhyakSa pro. aMbA kulakarNInA MTechnA thisIsano paNa samAveza thAya che. necarala leMgveja prosesiMganA kSetranA vidvAno paNa navyanyAyamAM UMDo rasa laI rahyA che. pro. ujjavalA jhAnA anuvAda uparAMta maNipAla yunivarsiTI presa taraphathI 2013mAM The Language of Logle 'Navya Nyaya Perspectives' bahAra paDyuM che. A graMtha vartamAna DiTalayuganI AvazyaktAne anurUpa hovAnuM kahI zakAya. ahIM Adhunika zabdAvalImAM grAsa ane AkRtionI madadathI navyanyAyanI mahattvanI saMjJAo samajAvAi che. A pustakanA lekhako tirumAlA kulakarNI ane jayadIpa jozI che. tirUmAlA kulakarNI beMgloramAM saMskRtanA prAdhyApaka che to jayadIpa jozI beMgloranI inDIyana insTITyuTa opha sAyansamAM saMzodhaka che. paM. vizaSThanArAyaNa jhA ane temanA viduSI patnI ujjavalA jhA varSothI bhArata ane bhArata bahAranI yunivarsiTIo, vidyAsaMsthAomAM 10-10 divasanI zibiro yoje che. temAM mahezacaMdra nyAyaratnanA 'navyanyAyamASApravIpa' graMthane AdhAra banAvIne vidyArthIo, adhyApako, vidvAno, vijJAnIone navyanyAyanuM Adhunika zailImAM cArTa-grApha vagerenI madadathI saghana zikSaNa Ape che. I.sa. 2000 thI jhA daMpatie potAnA A abhiyAnano prAraMbha karyo hato. AvI ja eka zibira 2001nA me mAsamAM oriyenTala InsTITyUTa vaDodarA khAte yojAI hatI. A zibiramAM ApaNAM samartha kavi ane vivecaka sitAMzu yazacaMdra paNa pUrI niSThAthI bhAga lIdho hato. temanI niSThAnI parAkASThA e hatI ke, zibiranA aMte je parIkSA levAI temAM paNa te beThAM ane 552 lakhyuM. 14 sitAMzu yazacaMdra to gujarAtInA adhyApaka- emAM ya sAhityakAra, temane navyanyAya jANavA mATe ATalo dAkhaDo karavAnI zI jarUra? kAraNa temanI vidyAniSThA, paMDitarAja jagannAthanA kAvyazAstra paranA graMtha 'rasagaMgAdhara'mAM nanyAyanI paribhASA ane padhdhati apanAvAI che. jo navyanyAyanI zabdAvalI ane tenI vizleSaNa padhdhatithI ApaNe vAkepha na hoIe to te graMtha barAbara samajAze nahIM. sitAMzubhAIe A graMtha yathAtatha samajavA mATe navyanyAyano abhyAsa karyo. sureza joSInI AgevAnI heThaLanI AdhunikavAdI vivecAnI peDhImAM navyanyAyanI padhdhatisara tAlIma meLavanAra sitAMzubhAI kadAca ekalA ja haze. emanA pachInI peDhImAM A viSayanI tAlIma meLavanArA Do. hemanta dave ekamAtra haze. hemanta dave to pro. ujjavalA jhAnA pratyakSa ziSya hovAno mAro khyAla che. navyanyAya avacchedaka-avachinna ke AdhAra-Adheya jevI atyaMta durbodha jaNAtI pAribhASika zabdAvalI praryAje che. nathanyAyano prayAsa arthaghaTana karatI vakhate kazI chaTakabArI hI na jAya te rIte gANitika coksAithI vicArone rajU karavAno che. Ama te bhASAnI sImAo ane sAmarthyane paNa cakAse che. to na--nyAyanI upekSA karavI ApaNane pAlave tema nathI. ApaNe jo gaMbhIratApUrvaka zAstrAdhyayana karavA mAgatA hoie navyanyAyane saraLa bhASAmAM samajAvavA mATe navyanyAyamASApradvIpa' graMtha racAyo hato. "anyanyAyamAIva' e mULe to eka lekha hato. 1891mAM mahAmahopAdhyAya mahezacaMdra nyAyane te lakhyo hato. baMgALI vidvAna kAlipAda tarkAcArye A lekhano baMgALI bhASAmAM anuvAda karIne tenI para sumanA nAmanI TIkA lakhI ane lekhane pustakanuM svarUpa ApyuM. A lekha saMskRtamAM hovA chatAM Brief Notes on the Modern Nyaya system of Philosophy and its Technical Terms ema aMgrejImAM upazIrSaka apAyuM che. tenI prastAvanA paza aMgrejImAM hatI. saMskRta koleja, kolakAtAe tene 1973mAM pustakAkAre prakAzita karyo hato. nathanyAyano viSaya eTalo che ke vidyArthIo tenA abhyAsanA nAmamAtrathI bhayabhIta thaI jatA hatA. AthI AvA vidyArthIone naSpanyAyanI paribhASA- padhdhatino saraLatAthI bAMdha thAya e mATe A lekha lakhyo hato. A pustakamAM navyanyAyanI pAyAnI vibhAvanAo-paribhASAo saraLa ane subodha bhASAmAM samajAvAI che jemake, dharma ane dharma, jAti ane upAdhi, pratiyogI-anuyogI, avacchedakatva-avachinna, AdhAra-Adheya vagere. mahezacaMdra nyAyaratna prathama to je te vibhAvanA ke paribhASika julAI - 2018 prabuddha jIvana

Page #15
saMjJA samajAve che, tenuM svarUpa spaSTa kare che pachI teno barAbara evI ja rIte TIkAnA pratyeka anucchedane paNa krama saMkhyA bodha thAya tevuM udAharaNa Ape che. tyAra bAda A pAribhASika ApI che. sarvaprathama mULagraMthano aMza, tyArabAda te aMgenI TIkAno saMjJAnI abhivyakti kevI rIte karavI teno paNa nirdeza kare che. aMza tathA tyArabAda temano hindI anuvAda mukavAmAM Avyo che. mahezacaMdra nyAyaratnanA A lekhanA 82 varSa pachI mahopAdhyAya jyAM jarUra jaNAya tyAM adhika spaSTatA mATe TippaNI paNa mukavAmAM kAlIpada tarkacArye tenuM punaHsaMpAdana karIne kolakAtAthI prakAzita AvI che. ahIM e dhyAnamAM rAkhavAnuM che ke, A graMtha nanyAyanA karyuM. temaNe graMthanuM saMskRta nAma nabanyAya bhASApradIpa rAkhyuM. prAraMbhika abhyAsI mATe che, nyAya darzananA prAraMbhika abhyAsIo A uparAMta mULa graMthakAranI aMgrejI prastAvanAno saMskRta anuvAda mATe nahIM. saMskRtamAM, "vAnInAM saMbodhAya" evo ullekha Ave tathA mULagraMthano baMgALI bhASAmAM anuvAda ane suprabhA nAmanI tyAre ghaNuM sAvadha rahevAnI jarUra hoya che. saMskRta paraMparAmAM navI baMgALI TIkA paNa lakhI. je paribhASAo para mULa graMthakAre nyAyadarzanano, vAta e che je vyAkaraNa ane anya zAstro bhaNyo prakAza pADyo na hato. temane spaSTa karavA mATe "pariziSTa prakaraNa' che paNa nyAyadarzana nathI bhaNyo. nAmanuM svataMtra prakaraNa umeryuM. ane teno baMgALI anuvAda paNa tarvasaMgraha jevo graMtha barAbara samajyA bAda ja A graMthano karyo. A uparAMta tarkacArya mULa graMthakAra mahezacaMdra nyAyaratnano abhyAsa karavo yogya raheze. emAM ya je loko tarkasaMgrahanI jIvana-paricaya paNa aMgrejI bhASAmAM joyo. Ama A saMpAdana govardhanaracita nyAyanodhinI TIkAno abhyAsa karyA bAda A graMtha ghaNuM chAtropayogI banAvavAmAM AvyuM hatuM. vAMcaze temane to ghaNI saraLatA jamAze. paM. vaziSTha nArAyaNa jhA jevA samartha vidvAna navI peDhIne graMthamAM TippaNIothI vizeSa samajUtI apAI che. jemake, nabanyAyano paricaya karAvavA mATe A graMthane AdhAra tarIke pU.10 para "nAti' nI samajUtI apAI che. pro. ujjavalA jhAnI svIkAre temAM ja A graMthanI khyAla AvI jAya che. AgaLa kahyuM jema ahIM spaSTIkaraNa mATe AkRtiono paNa upayoga karAyo tema A graMthano pro. ujajavalA jhA praNIta aMgrejI vyAkhyA-anuvAda che. jemake, dravyatva-(pR.25). ane kAlIpada tarkacArya praNIta baMgALI-vyAkhyA-anuvAda to A pustaka 1891mAM bhAratamAM briTizarAja hatuM e upalabdha hatAM ja have teno hindI vyAkhyA-anuvAda paNa upalabdha jamAnAmAM lakhAyuM che. eTale UdAharaNomAM teno prabhAva vartAya banyo che te paNa eka gujarAtI jaina AcAryanA haste! che. jemake, pR. 45 para aMgrejono bhAratIyonA samrATanA rUpamAM hindI anuvAda ullekha che. saMpAdake yogya rIte ja TippaNImAM A bAbate vAcakonuM A ja graMtha AcArya vijaya jagandrasUri ane temanA dhyAna doryuM che. saMpAdakanI A sajAgatA prazaMsanIya che. 25mAM ziSyonA hAthamAM Avyo. kolakAttAmAM saMvata 2067nA khaMDanA anuvAdamAM pU. 107 para vyApyavRttinI carcAmAM zaza comAsAmAM temaNe vidyArthIonI upayogItAne dhyAnamAM rAkhIne vani hirana meM viSANa arthAta siMga aa 31mAva tyAgavRtti huM ahIM baMgALI 'suprabhA' TIkAno saMskRta anuvAda karAvyo. mULagraMtha saratacUkathI zaza eTale sasalAne badale hirana thayuM che. haraNane ane anuvAda TIkAno hindI anuvAda jagaccandrasUrinA praziSya zIMgaDA hoya che. sasalAne nahIM. mULamAM zaza viSaISTmAva ema muni nayajJavijaye taiyAra karyo che. spaSTa che. baMgALI bhASAnI suprabhA TIkAno saMskRta anuvAda zrI vimala A prakAranI saratacUka sahya ane kSamya gaNI zakAya. rakSita karyo. muni nayajJavijaye mULa graMtha ane TIkAno hindI samagratayA anuvAda ghaNo sarasa thayo che. TippaNIo Adi anuvAda karyo. 'narbanyAyamASApradIpa' zIrSaka anvarthaka che. eTale dvArA keTalAka durgama sthaLo saraLa banAvavAmAM AvyA che. ke, nAma pramANe tenAmAM guNa che. jema dIpakanA prakAzamAM padArtha nabanyAyabhASApradIpa jevA graMthano A prathama hindI anuvAda che. spaSTa thaI jAya che tema A graMthanA prakAzamAM ja nabanyAyanI bhAratIya bhASAo tathA aMgrejI, phenca ke jarmana jevI bhASAbhASI paribhASA spaSTa thai jAya che. abhyAsIo paNa saMskRta graMtho jarUra paDye hindI bhASAnA mAdhyamathI A graMthanA saMpAdaka jagatacaMdrasUri (saMskRta sandhi niyama vAMcatA hoya che. AthI A anuvAdanI upayogItA svayaMspaSTa che. pramANe jagaccandrasUri) ma. sA.e vidyArthIo- navA abhyAsIone bhArata ane bhArata bahAra A graMthanuM paThanapAThana thai rahyuM che. AthI upayogI bane te rIte graMthanI yojanA karI che. samagra graMthane anuvAdaka-vyAkhyAkAra zrI jagaccandrasUri ma.sA tema ja prakAzaka pArzva temaNe 30 khaMDomAM vaheMcIne tene kramAMka Apyo che. (pro. ujjavalA prakAzanane mAruM evuM sUcana che ke A graMthanI amuka nakalo jhAe potAnA aMgrejI vyAkhyA-anuvAdamAM navya nyAyabhASApradIpa vArANasI, pUNe, darabhaMgA temaja haridvAra jevI jyAM jyAM nabanyAyanuM graMthane saraLatA khAtara 53 khaMDomAM vaheMcyo che.) adhyayana-adhyApana thAya che evA kendronA A viSayanA niSNAta julAI - 2018 prabuddha jIvana (15)

Page #16
adhyApako tema ja jaina tathA ajena saMnyAsIone paNa avalokanArthe bahAra paDyA che. have jagacaMdra mahArAjasAheba tatvaciMtAmaNI jevA mokalavAmAM Ave to gujarAtanA jaina sAdhuo kevuM kAma kare che ati mahattvanA ane paDakArajanaka graMthanA hindI anuvAdanuM kArya teno bahAranA vidvAnone paNa khyAla AvI zakaze. hAtha dharaze to A viSayanA abhyAsIo para moTo upakAra thaze. zrI jagacaMdra mahArAjasAheba A anuvAda-vyAkhyA mATe pustaka prAptinI vigata- "nanyAyamASApradIpa' sampAdaabhinaMdananA adhikArI che. navya nyAyanA pravartaka gaMgeza upAdhyAyanA navArya vinayana|rthandrasUri, pravaThAzava pArzva patnivezansa, tattvacitAmaNI graMthano hajI hindI ke anya koi bhASAmAM anuvAda 3mAvAva, 2017. phona naM.:- 26424800 thayo nathI. tenA saMpAdano darabhaMgA, vArANasI vagere sthaLothI jaina darzana - dravyAnuyoga DaoN. kokilA hemacaMda zAha mottha samansa mAvo mahAvIraksa' Atmahita mATe upayogI che. paNa dravyAnuyogano mahimA che. jaina zAstro sarvajJakathita che. sarvajJoe tenI dvAdazAMgamAM dravyAnuyoganA vicAra vinA caraNakaraNAnuyoganuM sArabhUta phaLa racanA karI. jinavANI agAdha che. jaina sAhitya vipula che. saMpUrNa maLatuM nathI. ema sanmatitarka prakaraNamAM kahyuM che. te yogya ja che. jaina AgamonA cAra vibhAgamAM vargIkaraNa karyA che - viSayabhede, dravyAnuyoganA adhyayana ciMtana vagara AMtarika pariNati nirmaLa (1) prathamAnuyoga - dharmakathAnuyoga. jemAM mahAnapuruSonA thatI nathI. tethI bAhya AcaraNa paNa asAra ja banI rahe che. jIvanacaritranuM kathana hoya che. je sAdhakane Atmahita dravyAnuyoga vinA samyakatva saMbhavita nathI. ane samyakatva vinAnuM sAdhavAnI preraNA Ape che. kaThora AcaraNa paNa phaLathI zUnya che. (2) gaNitAnuyoga - jemAM cAra gati temaja lokanuM svarUpa batAvyuM dravyAnuyoga vizeSa mahattvano che. cAre anuyoga dvAdazAMgI para AdhArita che ane dvAdazAMgI upaneIvA, vigameIvA, dhruveIvA (3) caraNAnuyoga - jemAM nizcaya caritra prApta karavA mATe je je e tripadImAMthI ja udbhavI che. dravyAnuyogano mukhya pratipAdya vyavahAra cAritranI AvazyakatA che. te sarva batAvyuM che - viSaya che dravyaguNaparyAyanI tripadI. sAdhunA vrato, zrAvakanA vrato vagerenI carcA che. dareka vastu-padArtha ane kAtmaka che. jainAcAryonA mata anusAra (4) dravyAnuyoga - je parama Agama athavA adhyAtmazAstra kahevAya pratyeka vastumAM anaMta guNadharmo hoya che. anaMta dharmAtmaka vastumAM che. emAM cha dravya, pAMca astikAya, sAta tattva ane nava parapaspara virodhI guNadharmonuM hovuM e mULabhUta siddhAMta che. tIrthakara padArthonuM vyavahAranayathI paryAyarUpe temaja nizcayanayathI dravyarUpa zramaNa bhagavAna mahAvIre sarvajJatA prApta karIne dharmatIrthanA karI.. kathana che. arthAt temAM AtmAnubhUti prApta karavA AtmAnuM gaNadharoe tattva zuM che e prazna karyo - "jiM tattvam'. bhagavAne tenA varNana, bIjA dravyothI bhinnapaNuM, bhedajJAna, Atmika zaktio uttaramAM tripadInuM pradAna karyuM. "upaneIvA, vigaIvA, dhruveIvA" vagerenuM savistAra ane sUkSma varNana che. cAre anuyoganuM jenA AdhAre dvAdazAMgInI racanA thaI. A tripadIno artha che - bIja dravyAnuyoga che. vastu, padArtha tattva utpanna thAya che, nAza pAme che ane zAzvata che. dravyAnuyoga parama gaMbhIra ane sUkSma che. nigraMtha pravacananuM A tripadI satya che, tattva che. dareka padArtha utpAda, vyaya ane drauvya rahasya che. zukladhyAnanuM ananya kAraNa che... zukladhyAnathI kevalajJAna svarUpa che. je nitya che, anitya che ane zAzvata che te satya che. samutpanna thAya che. mahAbhAgya vaDe te dravyAnuyoganI prApti thAya tattva utpAda, vyaya ane dhrovyAtmaka che. mahAvIre A rIte che. (zrImad rAjacaMdra - patrAMka 866) tattvajJAnano upadeza Apyo temAM vastunA svarUpanuM badhI draSTiothI dravyAnuyoganuM phaLa che duHkhathI mukti. jaina tattvamImAMsAmAM pratipAdana karyuM che. dravyAnuyoganA bodha mATenA aneka graMtho che. jevA ke - umAsvAtinuM bhagavatIsUtramAM prazna pUchyo che ke loka zAzvata che ke tattvArthasUtra, siddhasenadivAkaranuM sanmatitarka, mahopAdhyAya azAzvata? bhagavAna mahAvIra A praznano uttara ApatA kahe che ke yazovijayajIno dravya guNa paryAyano rAsa, nemicaMdra racita loka zAzvata paNa che ane azAzvata paNa che. traNe kALamAM eka dravyasaMgraha, gammasAra jIvakAMDa, gommasAra karma kAMDa, paNa samaya evo nathI jyAre loka na hoya tethI te zAzvata che paMcAstikAya vagere. AcArya kuMdakuMda, sAmaMtabhadra Adi AcAryonuM paraMtu loka sadA haMmezA eka sarakho nathI raheto tethI azAzvata paNa dravyAnuyogamAM mahatvapUrNa yogadAna che. cAre anuyoga che. te avasarpiNI ane utsapitImAM badalAtI rahe che tethI prabuddha jIvana (julAI - 2018 )

Page #17
azAzvata che. A rIte anekAMta e vastunuM svarUpa che. A vaLI ema paNa kahyuM che - anekAMtavAda eka vilakSaNa draSTi che je vastunuM vAstavika svarUpa "hoya tehano nAza nahIM rajU kare che. nahIM teha nahIM hoya prazna che ke vizva zuM che? cha dravyonA samUhane vizva kahe che. dravya eka samaya te sahu samaya utpAda, vyaya ane zAzvatAyukta hoya che. dravya, guNa ane paryAya bheda avasthA joya''. (zrImada rAjacaMdra doharA - 1) sahita hoya che. guNaparyAyavadravyama (tattvArthasUtra 5-37) dravya avasthAonuM pratikSaNa parivartana thavA chatAM paNa mULabhUta guNa ane paryAyayukta che. je dravyanA pUrA bhAgamAM ane tenI sarva dravya jema che temaja avasthita rahe che - jemake junuM pANI vahI jAya hAlatomAM rahe che tene guNa kahe che tathA guNonA pariNamanane ane navuM pANI Ave to paNa nadI gaMgA nadI gaMgA ja rahe che. paryAya kahe che. arthAt guNa dravyanA saMpUrNa bhAgo ane paryAyomAM suSTi (jagata) anAdi che ane te cha dravyanI banelI che te paNa rahe che. dravyano artha che dhruva svabhAvI tattva-padArtha. samagra anAdi che. IzvarakartAno ahIM cheda uDI jAya che. vizva ane dravyonuM astitvanA cha ghaTako che - pAMca astikAya ane kALa jene dravyo svarUpa sarvajJoe kahela te che. sarvajJakathita Agamo vastusthiti kahe che. dravya eTale te padArtha jenuM astitva anAdi ane anaMta che che. chatAM te utpAda, nAzavaMta ane nitya che. AmAM virodha nathI - "dravyadraSTie vastu sthira paryAya athiravihAra upajata viNasata jaina darzana vAstavavAdI che. pratyeka vastu, padArtha (existent) sat dekhake harSa-viSAda nivAra'' svarUpa che. sat utpAda, vyaya, dhrovyamukta hoya che. tattvArthasUtramAM (kramaza:) umAsvAti AcArye kahyuM che "utpAdyayadhrauvyayukta sat' (5-30) ane "sat dravya lakSaNam' (5-29). bhagavatIsUtramAM kahyuM che "sat ke.je.somaiyA senTara phora sTaDIjha Ina jenijhama vvf vA' (bhagavatI 8/6). utpA, vyaya arthAt parivartanazIlatA. dhrauvya arthAt nityatA Ama pratyeka padArtha utpAduM vyaya ane brovyathI (zrI muMbaI jaina yuvaka saMghane maLela anudAnanI yAdI) yukta che AthI te dravya che. paryAya eTale je sarva taraphathI bhedane - prabuddha jIvana nidhI phaMDa pAme te (niyamasAra gAthA - 14). rUpiyA nAma jaina zAstromAM A tripadInA AdhAra para dravyAnuyoganI vizad 11,00,000/- zrI sI. ke. mahetA sAheba carcA karavAmAM AvI che. loka cha dravyonuM baneluM che. darekanuM astitva judu judu che. e svataMtra dravyo che. jamanAdAsa hAthibhAI mahetA anAja rAhata phaMDa) mahAvIre vastunuM anekAtmaka svarUpanuM pratipAdana karyuM che. emAM 21,000/- dhIrajalAla pI. desAI ceriTebala TrasTa vastu svAtaMtryane sarvAdhika mahattvapUrNa sthAna che. jainadarzana anusAra vizvano pratyeka padArtha saMpUrNa svataMtra che. te potAnA pariNamanano UDa UDa karatuM eka, bIjuM nirAMta kare che, kartA hartA svayaM che. emAM anyano jarApaNa hastakSepa nathI. ahIM aMdaranA paMkhInI saMto vAta kare che ! IzvarakatRtvavAdano saMpUrNa niSedha che. jagatano kartA - sarjaka Izvara nathI. eTaluM ja nahIM paNa. eka dravya bIjA dravyano kartA hartA nathI. eka palakamAM taraNA mAphaka tUTI jAze. A vizva anAdi anaMta che. vizvano sarvathA nAza thato nathI, mAtra IcchA vacce Ubho je ThakarAta kare che. parivartana thAya che. A jagata parivartanazIla hovA chatAM paNa nitya akSarano mahimA to baMdhu oho! oho! che ane nitya hovA chatAM paNa parivartanazIla che. arthAt te kSaNamAM nazvara hovAne raLiyAta kare che. nityAnityAtmaka che. enI nityatA svataHsiddha che ane parivartana eno svabhAvagata dharma che. nityatAnI jema anityatA paNa vastunuM bhItaranA ajavAsanI bhogaLa vAsI daIne, svarUpa che. sAva amasto sUrajanI paMcAta kare che. "mULa dravya utpanna nahIM A mATInI mahephilamAM mahemAna hato huM," nahIM nAza paNa tema sAdhu" kevI daravezI rajUAta kare che ! anubhavathI te siddha che bhAkhe jinavara ema". - zayAma sAdhu julAI - 2018 praqddhajIvuLa

Page #18
gurU kone kahevAya? | DaoN. chAyA zAha lalItavIstarA" graMthamAM pU. AcArya haribhadrasurizvarajI ene ema thaze ke "e kahe che Ama, paNa emanA jIvanamAM judu mahArAja sAhebe gurUnA keTalAMka Avazyaka lakSaNo batAvyA che.' dekhAya che to sAcuM zuM?' vaLI evuM paNa bane ke ziSya evuM vicArI (1)"gurU' zabdanA artha pramANe guNavALA hovA joIe. le ke apavAde Ama vartAtu haze. vaLI evuM paNa bane ke gurU potAnI nabaLAIo DhAMkavA mATe anya viSayonuM dA.ta. mithyAtvano tyAga "gurU' zabdano artha sArI rIte zAstranI girA (vANI) vALA evA viSayonI ja carcA karaze. Ama ziSyane puro nyAya nahIM ApI evo thAya che. e jo A artha pramANe guNavALA nahIM hoya to zake. jo gurU parahitarakta nahi hoya to zAstranI vyAkhyA TUMkamAM pariNAma evuM Ave ke ApaNe jANIe ke zAstra samajavAM maLe che patAvaze tethI ziSyane purU jANavA nahi maLe. koI kAraNavaza ziSya jyAre vastusthiti e kAMI bhaLatuM ja maLatuM hoya? bhaNAvanAra para arUci thaI haze utaratI parakalyANanI buddhine lIdhe gusso ne pote zAstranA zabdo ane paMktione potAnI dhAraNA mujaba dhamadhamATa karatA pATha Apaze to ziSyano utsAha bhAgI jaze. ayogya ke viparIta paNe lagAvatA hoya, zAstramAMthI yatheccha bhAva zAstrajJAnathI vimukha banaze. kyAreka AvA gurU bhaNAvavAne badale kADhI batAvatA hoya, e gurU ja nathI mATe gurU zAstranA jANakAra, ziSyane potAnI vaiyAvaccamAM ja lagAvI deze. ziSyane mithyAtva, tattvane kahenArA ane te mujaba AgaLa pAchaLanA saMbaMdha, tAtparya pramAda, viSaya kaSAya vageremAM dorI javAnA mahAna anartho sarjaze. vagerene jALavIne pada-paMkti samajAvanArA hovA joIe. mATe gurU potAnuM paNa hita karanArA ane ziSyanuM paNa hita karanArA (2)gurU sava-para zAstranA jANakAra hovA joIe. hovA joIe. svazAstranA jANakAra eTalA mATe, ke bhale prastuta zAstrane (4)gurU parAzayavedI hovA joIe. Ama samajI zakatA hoya paraMtu temAM keTalIka vastuo saMkSepamAM ke eTale ziSyanA manane kaLI janArA hovA joIe. pote je nAma mAtrathI kahI hoya ane teno vistAra bIjA zAstramAM Avato samajAve che te te ja pramANe ziSya samaje che ke nahIM teno gurUne hoya, athavA AmAM bIjA zAstranI bhalAmaNa hoya vagere ane te khyAla AvI javo joIe. bIjuM samajato hoya to ziSyane lAInamAM zAstronI jANakArI na hoya to prastuta lAvavo. ziSya kaMI prazna kare to e praznano zAstranI vyavasthita vyAkhyA na karI zake. evI marma samajatA gurUne AvaDavuM joIe. rIte parazAstra eTale ke Itara zAstronI prazna pAchaLano Azaya judo hoya te jANakArI paNa eTalA mATe jarUrI ke prastuta samAdhAna judu Ape to ziSya zAstramAM tenA vAkya uddhata karyA hoya ne te ItaramatanA zAstranI maMjhavaNamAM paDe. tethI navA navA prazna thAya ne mukhyapATha bAjue mAhitI na hoya to tenI vastu barobara samajAvI zake nahIM. vaLI rahI jAya. vaLI ziSyano prazra zaMkAnA ke jijJAsAnA gharano che ke prastuta zAstranA ItaramatavALAe karela khaMDananI yuktio vagerenI patharI makavAnA hetano ke gurUne halakA pADavAno, teno khyAla khabara nahIM hoya to eno pratikAra samajAvI zakaze nahIM. pariNAme gurUne na Ave to anucita praznanA uttara ApatA jJAnadAnamAM bhaviSyamAM koI Itara matavALo ApaNA bhaNelA zAstranI vastunuM vighna Ave, gurUnuM gaurava haNAya, bIjA ziSyonI gurU-AsthA khaMDana kare tyAre ApaNuM citta cakti, vihvaLa ke calAyamAna thavAno moLI paDe, vyAkhyA levAmAM AdaravALA na rahe tethI gurU sAmAnA saMbhava rahe mATe vyAkhyAkAra gurU sva-para zAstranA jANakAra hovA Azayane samajI zakavAnI tAkAtavALA joIe. joIe. AvA gurU je ziSyane prApta thAya te ziSya paNa vinayapUrvaka (3)gurU sva-para hitarakta hovA joIe. gurUne ucca Asane besADI, pote ucita mudrAmAM besI, mukhamudrA gurU Atmahita ane paropakAramAM parAyaNa hovA joIe. gurU gurUnA anugrahane namratAthI jhIlatI ane AnaMda pAmatI rAkhI, jo potAnA AtmAnA hitamAM rakta nahi hoya, Indriyaparavaza, manamAMthI badhA ja vikSepono tyAga karI ekAgratApUrvaka gurUnI zarIrAsakta, kaSAyabhibhUta haze, niMdrA - vikathA, AlasyAdi vANIne jhIlavI joIe. pramAdane Adhina haze to vartana ane vANImAM pharaka paDaze. tethI parahita mATe ziSyane kaMI kaheze tyAre ziSyane vizvAsa nahIM bese. mo.9948336992 ( gurupUrNimA nimitte praqddhajIvana julAI - 2018 ) |

Page #19
maLyoti: padmaviMzatijJa - upAdhyAyajI yazovijayajI manubhAI pezI aindraM tatparamaM jyotirUpAdhirahitaM stumaH / udite syuryavaMze api sannidhtai nidhayo nava / / 11 / / karmopAdhi rahita AtmA saMbaMdhI te parama jyotinI ane stuti karIe chIe ke jenA aMza mAtrano udaya thavAthI nava nidhio pragaTa thAya che. vikramanI sattaramI sadImAM gujarAta pradezanA jhaLahaLatAM ane pratApI mahAtmA pUjya upAdhyAyazrI yazovijayajI kRta teonA eka atyaMta mUlyavAna laghu graMtha je mAtra 25 zloka pramANa che. paNa je tenI gahanatAne koI upamA to ApI ja na zakAya. upacArakathanathI kahIe to pesiphIka mahAsAgara jema vizvano sauthI UMDo mahAsAgara ke, je 35842 phITa UMDo che te gahanatA AtmatatvanI bAbatamAM je gAgaramAM sAgaranI jema A graMdha dharAve che. kavizrIe prAraMbhanA prathama caraNamAM ja nirdeza Apyo che ke, che evI pa2majyotinI ane stuti karIe chIe ke je karmopAdhithI rahita che. bhagavAnano AtmA traNeya kALa mATe 52mavizudhdha dravya che. evI koI paNa kSaNano asaMkhyAtmaka bhAga nathI jyAre samaye koIpaNa azudhdhi A trikALI zudhdha dravyamAM pravezI zake. uparanuM nirdabha, nirmaLa, ane sanAtana satya zrI tIrthaMkare ApyuM che teno ja nirdeza upAdhyAyajIe ahIM paramajyoti tarIke Apela che. jJAnIonA vacana trarNaya kALamAM AtmA aMge eka-sarakhA ja rahe che. je tIrthaMkare ane zrI. upAdhyAyajIe kahyuM te ja TaMkotkIrNa vacana zrImada rAjacaMdrajI 'Atmasidhdhi'mAM jaNAve che ke.. "zudhdha budhdha caitanyana, svayaM jyoti sukhadhAma. bIjuM kahIe keTaluM, kara vicArato pAma.'' AtmA kevI che te bAbatamAM jJAnIonA Azaya ane vacana eka sarakhAM ja rahevA chatAM manuSyanA vartamAna jIvanano anubhava 'dAna dhruva'nI jema uttara ane dakSiNa dhruvanA be cheDAnI jema parasparanI taddana virudhdhamAM che. pUjya yazovijayajI mahArAje karmopAdhi rahita AtmAnI ane tenI paramAMtinI vAta karI che ane vAstavikatA e che ke dareka jIva karmopAdhithI, karmanI zRMkhalAthI ane janmamaraNanA bhavacakranA paribhramaNamAM anAdi kALathI Aja paryaMta ekasarakhA AvA viSama ane kaTu anubhavamAMthI kema pasAra thaI rahyo che? jaina darzana svayaM purUSArtha pradhAna darzana che. teNe evI kaMI bhUla karI. evo karyA pramAda karyo ke evI kaI ghaTanA banI ke bhavabhramaNanA cakkaramAM phasAI ke gayo che ? ahIM eka sAdI ane chatAM satya hakIkatano ullekha karavo julAI - 2018 anivArya che. prasaMga tulasIkRta rAmAyaNano che. sItAjInA ati Agrahane vaza thaI sonerI mRgane levA jatI vakhate zrI lakSmaNajIe eka rakSAkavaca arthAt vartuLa banAvIne sItAjIne temAM ja rahevA mATe vinaMtI karI. paraMtu rAvAnI agamya lIlA ke mAyAno prabhAva ke jenA kAraNe teoe mAtra bhikSA devAnA hetu mATe te vartuLanI rekhA bahAra saheja hAtha laMbAvatA rAvako teonuM haraNa karyuM ane AkhI rAmAyaNanuM sarjana thayuM. jenuM jevuM upAdAna (purUSArtha) tene tevuM phaLa maLe. potAnA trikALI zudhdha dravyanI, AtmAnI anaMtI zakti ane tenI teja prakAranI anaMtI sthiti eTale ke paryAyamAM rahelo AtmA Aje paNa svasvarUpamAM nijAnaMdamAM ja che. paraMtu eka samaya mATe (AMkhanA eka palakArAnA asaMkhyAtmaka bhAga mATe) barhimukha thayelo A jIva nIjasvarUpane bhUlyo ane te paribhramaNamAM phare che ane Aje to evI ja sthiti che ke, jema upAdhyAyajIe je ja che ullekha karyo che te rIte karmopAdhithI rahita AtmA eTale ke tevI yogI ane saMsArI bhogI jIvanI hakIkata eka duhAmAM A pramANe lakhI che. "anubhava ke bala para hou khaDe, tAme sArI eka jogI taje na jogakI bhogI taje na bhoga'' uparanI paMktino artha e ja che ke, nijasvarUpanI sAthe je yogIne svAnubhUtinuM darzana thayuM che arthAt AtmajJAna thayuM che te yogI mATe A jagata sAva sonAnuM thaI ane tene maLe to pA jagata tenA mATe ghAsanA eka taNakhalAla samAna hovAthI yogI tenI sAme najara paNa karato nathI. kAraNa ke atindriya AnaMdanA saccidAnaMda svarUpamAM ramAtA karanAra, paudgalika sukho tarapha najara paNa kare ja nahIM. yogInA A anubhavanI sAme potAnA nija svarUpamAMtI calita thayelo jIva anAdi kALathI mithyAtva ane mohanIya karmanI zataraMjanI cAlamAM ramata ramyA ja kare che. pote potAne bhUlI gayo che. ane je prApta sthitimAM nAzavaMta cIja vastuomAM dhana-vaibhava ane saMbaMdhomAM te atyaMta Asakta hovAthI mohAdhIna dazAno kAraNe tenI yathArtha nirNayanI zakti lopa thaI gaI che. uparokta paristhitinA anusaMdhAnamAM yazovijayajI mahArAjAe A zlokanI bIjI paMktimAM jaNAvyuM che ke, parama jyotinI ame stuti karIe chIe. paripUrNa zudhdha AtmAnI ame stuti karIe chIe. jenA aMza mAtrano udaya thavAthI nava nidhi prApta thAya che. AtmA trikALa zudhdha dravpa che. ane karmopAdhithI prabuddha jIvana 19

Page #20
rahita che. A bAbatamAM ema samajavAnuM che ke, karmanI upAdhinuM avasthAnA samaye karmopAdhithI rahita AtmA viSe aMtaramukha thaIne ane tethI karIne bhavabhramaNanuM je cakkara che te to samudranI sapATI jyAre te aMdaramAM saheja DUbakI mArIne ekAgra citte A bAbatanI uparanA taraMgo ane uchaLatA mojAMnA pratibiMba samAna che. jenA saghanavicAraNA kare ane paramajyotinI stuti kare tyAre eka aMza kAraNe taraMgI ane mojAM janme che. ane vilina thAya che, te rIte mAtrano udaya thatAM, te nava nidhine prApta kare che, tema ahIM kavizrI A jIva anaMta vakhata janma-maraNanA pharato rahyo hovAM chatAM jema lakhe che. temAM ema paNa abhipreta che ke, trikALI dhruva dravya upara sAgaranA asala UMDANa ane tenI hajAro phuTanI UMDAImAM eTale ke kapAdhi rahita zuddha AtmA upara eka kSaNa mATe paNa jo paramazAMti ane sthiratA varte che, tevI ja parama zAMti ane sthiratA dRSTi thaI jAya to eka aMza to zuM paraMtu eka aMzanA hajAramAM sAthe atikriya AnaMdamAM bhagavAna-AtmA anAdithI anaMtakALa bhAga upara paNa thayelI dRSTinuM pariNAma atyaMta zreyaskara che. mATe birAjamAna che. samakitanI jhalaka ApanAruM che. je ekavAra A najAro jue te, A jIve huM karmabaMdhanamAMthI mukta thaI zake ja nahIM. muktino pachI saMsAranA sukho, saMbaMdho ane paugalika dravyo AkarSI zakatA nathI. mArga sarvathA asaMbhava che. evI nakArAtmaka mAnyatAne dareka janmamAM ghUMTI ghUMTIne te samajaNane eTalI daDha karI che ke, te A bAbatamAM (manubhAI prajJAcakSu che, ciMtaka che) kazuM vicArI zakato nathI. paraMtu kavi kahe che ke; koI parama zAMta phona naM.: 079-26613359 bhutAna pravAsanA saMsmaraNo : 10 kizorasiMha solaMkI (gatAMkathI cAlu...) ja to sukha che A bhutAnanuM. 13. Duka-cela jonA ngase lAkhanga viziSTa mahattva dharAve che. kAraNa ke te eka tAsiMga lAkhangathI thoDe AgaLa jatAM vRka-yela joga coraTananA svarUpamAM che. bhutAnamAM AvA maMdira khUba ochA jovA maLe che. A maMdira pAro velI ane dopacArI velInI vacce AvelI (Drukyel Dzong) Ave che. atyAre havAmAna sAruM che. vAdaLa che eka TekarInI dhAra upara AveluM che. te pAro vilejanA pulanI paNa AchA AchAM. A jonganI pAchaLa 7314 mI. UMcuM zikhara sAmenI bAjue Avela che. tyAMthI thoDeka AgaLa DhALa caDIe to mAunTa jomolhArI dekhAya che. A parvata tibeTa ane bhutAna vacce nezanala myujhIyama Ave che. sarahadanI garaja sAre che ane tene jomodevInuM sthAnaka mAnavAmAM Ave che. 1937mAM pahelIvAra tenI upara caDhANa karavAmAM AvyuM hungase lAkhanganI sthApanA vikhyAta tibeTI lAmA thAnTana hatuM. paraMtu tyArabAda A zikharane saMrakSita zikharanI yAdImAM gelapIe (Thangton Gyelpo 1385-1464) karI hatI. te mUkavAmAM AvyuM che. bhutAnamAM jamInamAMthI nIkaLatA lokhaMDanI zodhamAM AvyA hatA. DUka-yela-jonganI sthApanA I.sa.1 647mAM zAhunga tibeTa pAchA pharatAM pahelAM ahIM temaNe lokhaMDanA ATha pula bAMdhyA gavAnU nAmacele tibeTa para maLelA vijayanI ujavaNI karavA karI hatA. tethI temanuM nAma cAgajhampA eTale ke "lokhaMDanA pula hatI. vRkela jogano sthAnika bhASAmAM artha thAya che : "vijayI bAMdhanAra' tarIke paNa oLakhAya che. prakRpA samudAyano killo' 1951mAM mAkhaNano eka dIvo DhaLI eka daMtakathA pramANe pAromAM eka rAkSasI samagra khINa paDatAM ahIM bhayaMkara Aga lAgI ane samagra ImArata phakta dIvAlone pradezamAM lokone trAsa ApatI hatI ane A TekarI tenuM mastaka bAda karatAM khaMDera banI gaI hatI. mAnavAmAM AvatuM hatuM. A rAkSasIne mahAta karavA mATe thAngaTana e joIne AgaLa nIkaLyA. amAro bIjo paDAva Dungase gelapoe A TekarI upara caoNraTananA svarUpamAM A maMdiranuM nirmANa lAkhanga hato. gADImAM ThaMDI havAnI lahero AvatI hatI. DhoLAvo ? karyuM hatuM. eka daMtakathA pramANe A coraTana koIpaNa asurane jakaDI caDavA - utaravAno paNa eka AnaMda Avato hoya che. UMce caDIe S rAkhavA mATe khIlAnI bhUmikA bhajave che. A tyAre nIceno najAro adbhUta lAgato hoya che. ahIMnI zuddha havAno I.sa.1841mAM zarAba celasene A maMdirano jIrNoddhAra ghUMTa bharI levAnI lAlaca kevI rIte rokI zakAya? jyAM pradUSaNano karavAnuM nakkI karyuM. ane AjubAjunA lokoe Arthika sahayoga saMpUrNa abhAva ApaNane vadhAre jIvavAnI garaja sArato hoya. e ane zramadAna karyuM. A maMdiranA bhoMyataLiye badhA ja dAtAno nAma (20) prabuddhajIvana julAI - 2018

Page #21
vRkSanA thaDathI banelA thAMbhalAo upara kotaravAmAM AvyAM che. makAno! eka paNa makAna evuM nahotuM ke uparano bhAga bhavya A maMdiranA citro bhutAna ane samagra himAlayana dezomAM kotarakAma ane citrothI sajAvelo na hoya. ahIMthI pAro velInuM agatyanuM sthAna dharAve che. bhoMyataLiye dhyAnastha pAMca buddhanA zilpo ramaNIya dRzya AMkhomAM bharI lIdhuM. che. buddhanA alaga alaga avatAronuM Alekhana che. bIjA mALanI A nezanala myujhIyama hakIkatamAM pAro jonganA prAcIna vaoNca bahAranI divAlo para mahAkAlanA svarUpo jovA maLe che ane TAvara tA jaoNngamAM ja banAvavAmAM AvyuM che. A TAvara I.sa. aMdaranI divAlo upara mRtyu ane punarjanma vaccenA pradeza 1651mAM bAMdhavAmAM Avyo hato ane I.sa. 1872mAM bAraDo'nAM citro che. trIjA mALe tAMtrika vidhine lagatA citro bhutAnanA bhAvi prathama rAjA yuyena vAMgacUka jyAre eka baLavo jovA maLe che. zAMta karavA ahIM AvyA hatA tyAM temane ahIM baMdI banAvavAmAM A saMpradAyanI mahAna devI pratibhAo jevI ke, vajabhairava, AvyA hatA. I.sa. 1950nA dAyakA sudhI to joatyaMta cakrasaMhAra, kAlacakra, hayagrIva, mahAkAyA, vajavArAhI, jarjarita hAlatamAM hato. 1965mAM trIjA rAjA jigyA dorajI gumAsAmAkSanA citro dorelAM che. aMdaranI divAla upara 84 vaoNngacUke teno jIrNoddhAra karAvavAnuM nakkI karyuM ane 1968mAM bhAratIya saMto je mahAsiddha kahevAya che, emanAM Alekhana jovA ahIM nezanala myujhIyamanuM udghATana thayuM. maLe che. A mahAsiddha taMtra mArgamAM AdhyAtmika jJAna meLavanArA ame aMdara pravezyA. DAbI bAjue mAska-caherAonuM pradarzana sau prathama vyaktio hatA ane temaNe temanA jIvanakALa daramyAna che. tyAM eka moTA paDadA upara bhutAnanA nRtyonI DokyumenTarI buddhatva prApta karyuM hatuM. tyArabAda A mahAsiddha dvArA taMtramArganuM jovA maLI. thoDo samaya tyAM besIne nRtyo dvArA vArtAo hatI jJAna meLavanArA tibeTanA saMtonA citro che, jemaNe tibeTamAM enuM nidarzana jovAno AnaMda lIdho. A myujhIyamamAM aneka dhArmika pracalita "kAgyapA' dhArmika saMpradAyanI sthApanA karI. A trIjA katio hovAthI tene maMdirano darajjo maLyo che. eTalA mATe ja mALa upara khAsa jovAlAyaka eka bhavya mUrti 12mI sadInA tibeTI dareka mulAkAtIoe ghaDiyALanA kAMTAnI dizAmAM cAlavuM paDe che, saMta kavi milApAnI che. te joIne nIce utaryA. hajI amAre amAre to nirAMta hatI. nezanala myujhIyamanI mulAkAta bAkI che. myujhIyamamAM mAtra kalAkRtio ja nahi paNa rojiMdA jIvanane 14. myujhIyama lagatI vastuo, prANIonA mRtadehone paNa samAvyA che. rakSaNanA gADI pArkiMgamAM mUkAI. ame nIce utaryA. sarasa bagIco zastro tathA sAdhano paNa che. pahelI gelerImAM jyAM ame banAvelo che. ame emAM thaIne DhALa caDhatAM-caDhatAM nezanala DokyumenTarI joI tyAM vividha prakAranA poSAko ane paraMparAgata myujhIyamanA daravAje pahoMcyAM. keTalAMka pravAsIo AvelA hatA. kApaDanA namUnA, mAska, heTa, ghoDAnA cAMdInA palANa ane prAcIna khAsa bhIDa nahotI. Ameya, koIpaNa dezanA myujhIyama jonArAMnI pustako jovA maLyAM. saMkhyA pramANamAM ghaNI ochI hoya che, evuM ja ahIM hatuM. paNa TikiTa gelerImAM bhUtAnanI vikhyAta TikiTonuM pradarzana che. Tursa enDa TrAvelsavALAonA lIsTamAM hoya eTale ahIM lAvavAmAM triparimANIya TikiTa, silkamAMthI banAvelI trikoNAkAra TikiTo Ave che. ame AvyAM. TikiTa ApanAra kyAMya dUra jaIne koInI paNa jovA maLI. ahIM bAjumAM eka nAnuM maMdira paNa AveluM che. sAthe vAtonA taDAkA mArato hato. te doDato Avyo. ahIM jemAM jIvanavRkSanI sthApanA karavAmAM AvI che. tenI pUrvamAM prAcIna TikiTanA be prakAranA bhAva hatA. eka, bhArata mATe ocho cArja, buddha vajadhAranI mukhya pratimA che. dakSiNamAM kAgyupA saMpradAyanA anya dezanA nAgariko mATe vadhAre. ame TikiTa laIne AgaLa vadhyA. 12mI sadInA saMta dAgapo lAhajanI mUrti che. pazcimamAM gura myujhIyama tarapha jatAM bahAranA rastA para lokhaMDanI sAMkaLo ripoce ane uttaramAM bhAratIya saMto jevI atizanI mUrti che. lagAvavAmAM AvI hatI. A sAMkaLo 15mI sadImAM thAngaTana 1968mAM nirmita A jIvanavRkSa mATIkAmanI zilpakalAno gelApoe samagra bhutAnamAM je lokhaMDanA ATha pula bAMdhyA hatA adbhuta namUno che. tenA avazeSomAMthI banAvavAmAM AvI che. bIjI gelerImAM cAMdInI kalAkRtio ane viziSTa zastro A myujhIyama pAro jogathI thoDuM upara AveluM che. ahIM che. A gelerInI bArImAMthI pAro jongano abhuta najAro jovA sudhI Avato mArga dungase lAkhAncamAM thaIne pasAra thAya che. maLe che. ahIM cAMdInI bArIo, vividha prakAranA hebheTa, vAMsa ame tyAM UbhA rahIne pAro velIne nirakhI rahyA. dUra dUra patharAyelAM ane geMDAnI cAmaDImAMthI banAvelI DhAlo, tIrakAmaThAM ane bhAlA chUTAMchavAyAM makAno, makAno jotAM evuM lAgeluM ke, emAM aneka jovA maLe che. te daravAjAnI AgaLa jatA trIjA rAjAnI 180 peDhIo rahetI AvI haze. mATInA ane DAMgaranA chotarAMnA baMdUkono saMgraha che. saMgItanA vAdyo, tAMbAnA vAsaNo, cAnI julAI - 2018 ) prabuddhajIvana

Page #22
TIpoya. jyAM prANIonA mRtadeho rAkhyA che. emAM bhutAnanA evuM tyAMnA mANasoe kahyuM tyAM UbhA rahIne tenI pAchaLano je jANItAM prANIo jevA ke, kastUrImRga, himAlayanA rIMcha, hima abhuta najAro hato enA phoTA pADIne vaLatA thayA. dIpaDo, jaMgalI bheMsa, adbhuta pataMgiyA manane mohI le che. ame myujhIyamamAMthI bahAra nIkaLIne sAmenA bhAgamAM "Dhata' 43, tIrthanagara, vi01, solA roDa, sikyurITI TAvara che tyAM gayA. atyAre teno jIrNoddhAra thaI rahyo ghATaloDIyA, amadAvAda - 380062. che. jyAre te teyAra thaze tyAre A myujhIyamane tyAM khesaDavAnuM che. mo. 9825098888 svAdhyAya - dhyAna - kAyotsarga. subodhIbena satIza masAlIA (me nA aMkathI AgaLathI cAlu...). jinane navaDAvavAnuM kahyuM che ne ApaNe to jinezvaradevanI mUrtine gaNadharo tIrthakarane traNa pradakSiNA detA dareka pradakSiNA vakhate navaDAvIe chIe. AmAM je pramANe kahyuM che tema karIe to karma pUche che ke "bhaMte kiM tata' bhagavAna prathama pradakSiNA vakhate javAba cakacUra thAya. ApaNe to te pramANe nathI karatAM chatA mAnIe Ape che. upaneIvA. bIjI pradakSiNA vakhate kahe che vigameIvA chIe ke aho.. mArA to karma cakacUra thaI gayA.. ema vicAra trIjI pradakSiNA vakhate kahe che ke dhuvameIvA. karatA sAdhaka vicAraze ke "paNa khuda jina che kyAM?' atyAre paMcama ApaNe A trIpadIne sArI rIte gokhI lIdhI. aDadhI rAte kALamAM to koI jinezvaranI hAjarI to che nahIM. tyAM to ene koI uMghamAMthI uThADIne pUche to kaDakaDATa bolI jaIe ke upane IvA, samajAze ke are.. mAro khudano AtmA ja jina che. phakta enA vigameIvA, dhuvamevA. kadAca AnI parIkSA ApavAnI hoya to para je karmonI kALAza che te dUra thaI jAya to enA jinezvara prathama naMbare pAsa paNa thaI jaIe paNa kyAreya ApaNe e anubhavyuM svarUpanA darzana thaI jAya. oha! to ene navaDAvavAnuM kAma ApaNI nahIM ke jemAM AkhuM tattvajJAna samAyuM che te zuM che upane IvA? aMdara ja karavAnuM che? ene navaDAvavA mATe jJAnarUpI kaLaza joIze. vigameIvA ke dhuvameIvA? jyAre vipazyanA sAdhanA karatA karatA pugalanI anityatAnuM jJAna hAjara karI e kaLazamAM samatArUpI eka avasthAe potAnuM zarIra ghana svarUpe nahi paNa prati kSaNa rasa bharIzuM. ghaTanA, priya hoya ke apriya. rAga ke dveSamAM taNAI na anekazaH palaTAtA pUMja tarIke anubhavazo, prati sekaMDe pAMca karoDa jatAM, taTastha rahI... samatAmAM sthira thazuM to mArA karma cakacUra kozikAo nAza pAmatI ne navasarjana thatI jAta anubhavathI thaze... ATalI vAta samajamAM AvatA vipazyI sAdhaka tarata samajI jANazo tyAre bhagavAne kahelA A trIpadInA zabdo samajAze.. jaze ke, ApaNe vipazyanAmAM Aja to kAma karIe chIe. prathama khUba samajAze. to mana-vacana-kAyAne sthira karI navA karmono Azrava baMdha karIe tame prakSAla vakhate A duho bolo cho ne? "jJAna kaLaza bharI chIe. jeNe sAdhanAno ghaniSTha anubhava meLavyo haze, pratyeka zvAsa AtmA, samatA rasa bharapUra, zrI jinane navarAvatA, karma thAya sAthe samasta kAyAmAM "dhArApravAha" anubhavyo haze, temane e cakacUra'. basa A duho vAMcIne ApaNe to kaLazA ne kaLazA dUdha vakhatano potAno jAta. anubhava A duhAmAM dekhAze. vipazyanA pANInA bharI bharIne jina pratimA para DhoLavA lAgyA ne mAnavA zibiramAM rojanA nava-dasa kalAka zikhAthI paganA taLiyAM sudhInI lAgyA ke jina pratimAne kaLazA bharI bharIne navaDAvIza eTale yAtrA karatA sAdhakane sthaLa/duHkhada saMvedanAno anubhava thAya ke mArA karma cakacUra thaI jaze. nAza pAmI jaze. mArA karmanI nirjarA sUkSma/sukhada saMvedanAno anubhava thAya. dhArApravAha ke sUkSmatama) thaI jaze. paNa koI divasa e vicAryuM ke ApaNe bolIe chIe asukhada-duHkhada saMvedanAno anubhava thAya, tyAre AtmArUpa alaga ne karIe chIe alaga - are bhAI... jJAnI puruSone kaLazamAM e jJAna, e prajJA hAjara karavAnI che ke saMvedanA sukhada sAMketika bhASA tattvajJAnane - vipazyanAne A duhAmAM vaNI lIdhI hoya ke duHkhada, koI saMvedanA anaMtakALa sudhI rahevAnI nathI... che teo jANatA hatA ke samaya jatA bhASAnA zabdo badalAI A badhI saMvedanA anitya che to je anitya che tenA pratye zuM rAga jaze. paNa A sAMketika bhASA jIvaMta raheze. jemAMthI vicAra karatA jagADavo? zuM dveSa jagADavo? AvA jJAnarUpI kaLazanI hAjarIne pharI pAchuM loko jJAna meLavaze. ahIM AtmArUpI jJAna kaLaza levAnuM lIdhe sAdhaka je kSaNe jevI saMvedanA hoya tene taTastha prekSakanI jema kahyuM che ne ApaNe to sonA-cAMdI-pittaLanA kaLaza laIe chIe.... nihALI, tenI kSaNabhaMguratA ane niHsAratA pratye sabhAna rahI AmAM to jJAna kaLazamAM samatArUpI rasa bharavAno kahyo che ane samatAmAM sthira thAya che. sukhada saMvedanA ke dhArA pravAhamAM rAga ApaNe to dUdhamizrita pANI bharIe chIe. A duhAmAM to khuda karI harSathI nAcI nathI uThato ke duHkhada saMvedanA jAge tyAre khinna prabuddhajIvana julAI - 2018

Page #23
thaI rovA nathI besato... saMpUrNa samatAmAM sthira thAya che. Ama che. pratipaLa vartamAna saccAI pratye sajaga temaja nirlepa rahI, ahaMAtmArUpI jJAnakaLazamAM saMpUrNa samatA rasa bhare che. have joIe mama ane kartA-bhoktAbhAvamAMthI bahAra AvI, samatAmAM ke tethI zuM thAya che? tethI eka pachI eka karmanI pratiro je uttarottara vadhune vadhu sthira thatAM javuM e A sAdhanAnI dharI che. saMvedanArUpe udIraNAmAM AvI che tene rAga ke dveSano Teko na maLatA ene ja kendramAM rAkhI sAdhanAcakra gatizIla rahe to muktipathe te karma udIraNAmAM AvI nirjarI jAya che. Ama eka pachI eka karma pragati thatI rahe. cakacUra thatAM ApaNo AtmA karmanI kALAzathI haLavo thato jAya saMvedanAo sthaLa maLI ke sUkSma e vAta eTalI mahattvanI che. nirmaLa thAya che. A rIte AtmAne samatArasathI snAna nathI, tame enA nirlepa sAkSI rahI zakyA ke nahi e mahattvano karAvatA karAvatA enA jinasvarUpanI eka jhalaka prApta thaI jAya muddo che. ATaluM samajI rAkho ke amuka saMvedanA kyAre pUrI thAya che e ja che samyakdarzana. jemake eka lAlaTena che. emAM dIvAno ane amuka saMvedanA kyAre maLe e kAmanA cittamAM peThI ke vipazyanA prakAza to jhaLahaLe che paNa enA kAca para eTalI badhI kALAza chUTI gaI; taTastha sAkSI rahevAne badale tame pharI kartAjamA thaI gaI che ke eno prakAza bahAra AvI zakato nathI. lAge bhoktAbhAvamAM sarakI gayA - jemAMthI bahAra nIkaLavA sAdhanA che ke jANe aMdara dIvo jalato ja nathI. paraMtu prayatna dvArA jo koI AdarI che, tene ja puSTa karI rahyA cho. eka jagyAethI paNa kAca paranI kALAza mULa sudhI dUra thaI to cittamAM kaMIka apekSA che | AzA che / tRSNA che ke amuka dIvAnI eka jhalaka dekhAI jAya che. tethI dIvo kevo hoya tenI paNa sthiti kyAre maLe athavA amuka sthiti kyAre TaLe, to, e tRSNA khabara paDI jAya che. have to kAca paranI saMpUrNa kALAza dUra karI tamane vartamAnamAM sthira thavA deze nahi. tRSNA eja baMdhana che, dIvAno saMpUrNa prakAza relAvavAnI ene tAlAvelI lAge che. basa, duHkha che, ArtadhyAna che. tenI pakaDamAMthI mukta thavA mumukSu sAdhanA Aja rIte AtmArUpI kaLazamAM pudgalanI anityatAnuM jJAna hAjara tarapha vaLe che paNa emAMya ahaM ane jhaTa na parakhAya evI koI karI, sukhada saMvedanA pratye rAga ke duHkhada saMvedanA pratye dveSa na tRSNA pAchaLa sAdhaka doDato thaI jAya che. jagAvatA samatArasamAM sthira thaI, udIraNA thayelI eka eka karma saMvedanAo sAdhanAnI pragatino mApadaMDa nathI. paraMtu pratirone nirjaratA jaI, AtmA parathI karmanI kALAza ochI thatAM, saMvedanAo pratye sabhAna rahI samatAmAM keTaluM sthira rahI zakyA tenuM jinasvarUpe pragaTa thAya che. e pragatino mApadaMDa che. saMvedanA samatApUrvaka bhedAya to sthULa | Ama A duhAmAM AkhI vipazyanA bharelI paDelI che... paNa pIDAdAyI saMvedanA dvArA TreSanA ane sUkSma/sukhada saMvedanA dvArA ApaNane kAMI jovAno ke samajavAno ke vicAravAno TAIma ja rAganA ane sUkamatama saMvedanA dvArA (asukhada-aduHkhada) mohanA kyAM che? "A AvyA derAsaramAM dhaDAdhaDa mUrti para pANI DhoLyuM, karmonI nirjarA thAya che. jo gIrdI hoya to eka be dhakkA paNa mArI dIdhA, koInA para krodha savAla :- A sAdhanA kyAM sudhI karavI? nirvANanI prathama karyo, koInA para rAga karyo, ne karma cakacUra karavAne badale navA anubhUti kyAre maLe? karmanA poTalA bAMdhIne ravAnA thayA. Ane tame dharma kahezo? javAba :- AjIvana karavAnI A sAdhanA che evuM nathI ke A eka duho samajAvyo evI to keTalIya sajhAyo, stavano, zibiro pUratI ja vipazyanA karavAnI che, samagra jIvanamAM e kRtiomAM vipazyanA bharelI paDelI che... jo vipazyanA - svAdhyAya vyApavI joIe. karavA lAgo to khuda samajavA lAgazo. koI koI sAdhakanA eka- pahelI ekAda - be zibiramAM to vipazyanAnI bArAkhaDInuM be savAla AvyA che te jarA joI laIe. jJAna maLyuM gaNAya. sAdhaka ekathI vadhu zibiromAM joDAI savAla :- traNeka varSathI vipazyanA sAdhanA karuM chuM, paNa vipazyanAmAM susthira bane, e Icchaniya che. zibiromAM enI eja vAta Ave che to zuM varSovarSa mAtra nirvANanI anubhUti kyAre maLe? to samaya pAkaze tyAre. saMvedanAo ja joyA karavI? kelenDaranA pAnAM vaDe enuM mApa ApI na zakAya. sAdhanAmAM purUSArtha javAba :- vipazyanA zuM che? saMvedanAo jotAM rahevuM eja kevo che? tIvra che ke maMda? samajaNanI paripakvatA kevI che? vipazyanA nathI. kiMta, pratyeka saMvedanA pratye jAgRta rahevuM ane pahelAMnA karma saMskArono jaththo kevo che, tevI aneka bAbato tenI sAthe e tathya pratye paNa sabhAna rahevuM, ke Indriyajagatano para nirvANanI anubhUtino AdhAra rahe che. koI anubhava | koI saMvedanA cirasthAyI nathI - A sAdhake e khAsa dhyAna rAkhavuM ke thoDA prayatna jaldIthI sabhAnatApUrvaka, "amuka saMvedanA maLe" ke "amuka saMvedanA TaLe' Atmaupalabdhi karAvI devAno kola ApatI koI sAdhanAnI pAchaLa evI koI kAmanA karyA vinA | pratikriyA vinA, prati paLa pUrNa bhAgavuM nahi. kemake Atmaupalabdhino koI TUMko mArga che ja nahi. samatAmAM rahI prApta sthitino zAMta - svIkAra karavo e vipazyanA sAdhakanA sAMpradAyika mohane paMpALatI koI sAdhanA vipazyanAnuM julAI - 2018 ) praqddhajIvana

Page #24
mahoruM paherIne peza thatI hoya tyAre paNa sAdhake bharamAvuM nahi. pachI zodhI zakelo. mokSArthI zuM eka vaijJAnika jeTalIye dhIraja na vipazyanA enA zuddha svarUpamAM vipazyanA kendra para jaIne ja karavI keLavI zake? zIkhavI. nahi to eno lAbha maLaze nahi. saMkalpa karo - "mukti ja joIe che, enAthI ochuM kazuM savAla :- kyAreka bAhya kazA kAraNa vinA aMtaramAM bhaya, nahi." pachI sajAgatA ("sati'/awareness)no daMDa ane samatA glAni, udvega, hatAzA Adino anubhava thAya che to kyAreka baMdha ("upekhA'/equanimity)nuM bhAthuM sAthe rAkhI paga upADo. gati AMkhe tArA jevo tejasvI prakAza dekhAya, AsanathI adhdhara ucakAI vegIlI ho ke maMda, cAlatA ja raho. anekavAranI niSphaLatAone gayAno anubhava thAya che. avagaNIne ane zIghra phaLaprApti mATenI utsukatA rAkhyA vinA, javAba :- avacetana manamAM aneka bhavanA zubha-azubha pAkI niSThA, samaja ane khaMtapUrvaka sAdhanA karatA raho. vizvAsa karmasaMskAro paDelAM hoya che. sAdhanA daramyAna emAMthI game te rAkho ke vipazyanAnA patha para mUkeluM eka paNa DagaluM vyartha nahi saMskAra cittanI sapATI para AvI zake che. tevI bAhya kazA kAraNa jAya. vinA aMtaramAM bhaya, glAni, udvega AvI zake che paNa tethI akaLAvuM savAla :- sAdhanAmAM AgaLa vadhatA sAdhakamAM zuM badalAva nahi. ke na e cittasthiti zamI jAya evI IcchA karavI. je vakhate Ave che? je cittasthiti hoya tenA pratimAtra jAgRta rahevuM. kyAreka evuM javAba :- vipazyanA - patha para sAdhakanI pragati e ja ke bane ke je prakAranA vicAra ke bhAvane kadI cittamAM sthAna na ApyuM tenA kAma-krodha-lobha-Asakti Adi vikAro uttarottara kSINa hoya evA nimna koTInA vicAra-bhAva cittamAM ubharAvA lAge, thatA rahe, zIla-sadAcAra puSTa thatA jAya, ne paMcazIla pAMca AvA avasare sAdhake potAnuM patana thaI rahyuM che, ema mAnI aNuvrata/mahAvrata-nA bhaMgamAM pariNamatuM koI akArya tenAthI thAya aparAdhabhAvane cittamAM sthAna na ApavuM. na muMjhAI jaIne sAdhanA nahi, ne te samatAmAM vadhu ne vadhu pratiSThita thato jAya; arthAt paDatI mukavI. sattAgata karmamAMthI koIvAra ajJAna ke moha ke sAmAyikabhAvano kramazaH vikAsa ane aMte enI pUrNatA arthAt nazAjanya karmasaMskAranI udIraNA thatAM, AvuM banI zake che. vartamAna vItarAgatA - ke je muninI temaja zrAvakanI samagra dharmasAdhanAnuM kSaNe je sthiti che tene badalavAnI ke TALavAnI koI mathAmaNamAM lakSya che tenI dizAmAM sAdhakanI gati thatI rahe. paDyA vinA taTastha rahI tenA pratye jAgRta rahevuM. niHkAMkSa sAmAyikabhAva puSTa thayo to emAMthI ahiMsA svayaM vikase (IcchArahita) jAgRtimAM karma-nirjarAnI apUrva kSamatA che. sAdhake che - potAthI koIne lezamAtra kaSTa na pahoMce tenI kALajI mAtra prekSaka rahI jAgRtinA prakAzamAM enA mULane chatuM thavA devuM. ApoApa Ave che ane potAnA" ke "parAyAM'nA bheda vinA, enuM mULa jAgRtinA tejamAM khulluM thaI jatAM e saMskAronI pakaDa sau pratye niSkAraNa maitrI | nircAja premano pravAha aMtaramAM vaheto citta para rahetI nathI. ene eno anubaMdha na rahevAthI sAdhaka temAMthI thaI jAya che. AthI udAratA, kSamA, sahiSNutA, sahakAra, kramazaH mukta thato jAya che. sahacAranI bhAvanA ItyAdi devI saMpatu pragatizIla vipazyI sAdhakane kyAreka baMdha AMkhe tArA jevo tejasvI prakAza dekhAya ke svayaM AvI maLe che. kyAreka evuM bane che ke krodha-lobha Adi dhArApravAhanI sAthe samagra zarIre romAMcano anubhava thAya, atyaMta vikArone vaza na thavuM evuM pote Icchato hovA chatAM, sAmAnyataH AnaMda, vismaya ke haLavAzano anubhava thAya ke AsanathI adhdhara mAnavI koI paNa ghaTanA, vyakti ke paristhiti prati, pUrvasaMskAravaza, UMcakAI gayAno anubhava thAya tyAre sAdhake koI anubhavane vaLagI avazapaNe, pratikriyA karato rahe che. cittamAM UThatA vikAronuM na paDavuM - emAM vadhu samaya ramamANa na rahevuM. teNe samajavuM rahyuM pratibiMba AkhA zarIramAM paDe che - manamAM UThato pratyeka vikAra ke sAdhanApatha para pragatinI dharapata ApatI A badhI kSaNabhaMgura zarIramAM kaMIka saMvedanA jagADe che. vipazyanAnA abhyAsa dvArA e eMdhANIo che. enI mAtra noMdha laI AgaLa vadhavuM. prApta sUkSma saMvedanAone jovAnI anubhavavAnI kSamatA ApaNA cittamAM anubhavano AsvAda mANatAM kyAMya besI na paDavuM. e ja pramANe pragaTe che ane sAthosAtha tenA pratye taTastha draSTA rahevAno mahAvaro dareka beThaka vakhate ekasarakhI | eka ja prakAranI saMvedanAo maLatI paNa thAya che. AthI, vipazyanAmAM pratiSThita sAdhaka AMtaramanamAM rahe - temAM kazo pheraphAra thato na anubhavAto hoya - tyAreya vikAra UThe e kSaNe ja, zarIramAM anubhavAtI saMvedanAo dvArA kaMTALavuM nahi; paNa, saMvedanAonI anityanA | kSaNabhaMguratA sAvadha banI, vikAranA humalAne khALI zake che - tenA pravAhamAM lakSamAM rAkhI, avikSipta citte sAdhanA pravAhita rAkhavI. taNAI jato nathI. A abhyAsa purNa thatAM jIvananI nAnI-moTI khAtarI rAkho ke eka divasa saphaLatA maLaze ja. vidyutabattInA pratyeka ghaTanAne sAkSIbhAve nirlepanetre nihALavAnI kSamatA lAdhe balbano vyavahAropayogI tAra eDIsana eka hajAra niSphaLa prayAsa che, dehAdhyAsa moLo paDe che ane bhavanA bIjabhUta kartA-bhoktA prabuddhajIvana julAI - 2018

Page #25
bhAvamAMthI bahAra nIkaLAya che, draSTAbhAva uttarottara pragADha banato apanAvavAno anurodha dareka deza-kALanA jJAnI puruSoe karyo jAya che. tyAre - che. ApaNA pUrvAcAryoe mumukSuone mArgadarzana ApatA kahyuM che ke, "jenAthI doSo khALI zakAtA hoya, mohajanya saMskArono nAza thato hoya ane pUrvabaddha karmanI nirjarA thatI hoya te sarva muktinA ja upAyo che.'' "bhale te anuSThAna ke sAdhanA paddhati anya mata-paMthamAM pracalita hoya, to paNa te sarvajJa saMmata ja che." vipazyanAno thoDoka abhyAsa karanArane paNa rAga-dveSanI maMdatA thavA dvArA citta-zuddhino kaMIka anubhava thAya che ane tethI A sAdhanAnI upayogitA spaSTa jaNAI Ave che. jenAthI samabhAva vadhe te sAmAyika' e jaina paribhASAne AgaLa karIne, 'vipazyanA e sAmAyikanI ja sAdhanA che' e tathyano niHsaMkoca svIkAra karI Apaze vipazyanAne vinA khacakATe apanAvIe. jeNe vipazyanA-zibirano anubhava lIdho haze tenAthI e chAnuM nathI ke vipazyanAnA prAraMbhathI ja tyAM samatAno ekaDo ghUMTAvAya che; niSThApUrvaka dIrdhakALa paryaMta e sAdhanA karanArane e pratIti thAya che ke pote samatAmAM uttarottara vadhu ne vadhu pratiSThita thato jAya che; arthAt vipazyanAmAM sAmAyika tenA sAcA arthamAM thAya che. to pratikramaNa zuM kharekhara chUTI jAya che ? are ! vipazyanAsAdhanA e to paLepaLanuM pratikramaNa che. svabhAvamAMthI bahirgamana thayuM hoya / parabhAvamAM javAyuM hoya jJAyakabhAvamAMthI haTIne kartA-bhoktA bhAvamAM javAyuM hoya - te saMbhArI jaIne, svabhAvamAM / zAyakabhAvamAM pAchA pharavuM e ja sArthaka | sAcuM pratikramaNa che. A arthamAM, vipazyanA e kharekhara pratikSaNanuM pratikramaNa ja che; kAraNa ke upayoganI jAgRti - choiceless awareness - pUrvaka pratikSA samatAmAM rahevAno, taTastha dRSTA rahevAno abhyAsa / prekTisa / mahAvaro emAM thAya che kartA-bhoktA karmano, vibhAva varte jyAMya; vRtti vahI nijabhAvamAM, thayo akartA tyAMya. chUTe dehAdhyAsa to, nahi kartA tuM karma; nahi bhoktA tuM tehano, e ja dharmano marma. A paMktiono marma sAdhaka svAnubhave mANI zake che. vipazyanAnI sAdhanAmAM pragati karatA koI paNa mata-paMthanA mumukSune pratIti thAya che ke zAstronuM ane AtmajJa mahApuruSonA vacanonuM hArda tenI sAme have jAze svayaM pragaTa thAya che. sabhAnapaNe/sAcI rIte abhyAsa ka2nA2o sAdhaka potAnA cittamAM zubha parivartana AvatuM joI zakaze. badhA doSo saMpUrNapaNe kSIza bhale na thayA hoya paNa temanuM baLa ochuM thayuM hoya to te pragatinuM cinha che. vipazyanAnA abhyAsathI pIDAthI gabharAvAnuM ke akaLAvAnuM ghaTatuM jAya che. duHkhano 'hAu' vidAya le che. tene ke sthAne, je kaMI barna teno, vinA virodhe, svIkAra karavAnI kSamatA AvI jAya che. cittanI aMdara kAmanA-tRSNAno prabhAva ghaTato javAthI dveSa roSa-tiraskAranI vRtti paNa ochI thAya che. krodha-IrSyA-ve2 jevA doSo nirbaLa thaI jAya che ane maitrI/snehazubha bhAvanA vRDhigata thatAM jAya che. - savAla :- ApaNe jInAjJA virUddha to kAMI nathI karatA ne? SaTkarzananuM ane nanikSepanuM UMDuM jJAna dharAvatA nyAyavizArada upAdhyAyajI yazovijayajI mahArAje 'jinAjJA zI?'to e viSe 'upadeza rahasya' nAmanA graMthamAM vistArathI sUkSma carcA karI che. e AkhIye carcAne sameTatAM, SaTkarzana ane nayanikSepanA e aThaMga jJAtAe, e graMthanA upasaMhAramAM, samagra jinAjJAno niSkarSa ApatA kahyuM che ke, 'TUMkamAM jinAjJA eTalI ja che ke jenAthI vyakti pote rAga-dveSamAMthI chUTakAro meLavI zakatI hoya te teNe karavuM - AcaravuM.'' "jAti-liMga ke pakSamaiM, jinahuM ke dRDharAga; mohajAlameM sau pare, na lahe zivasukhabhAga.'' - upA. thovijayajI mahArAja jaina zvetAMbara paraMparAnA samadarzI AcAryazrI haribhadrasUrijIe 'yogabindu' graMthano upasaMhAra karatA kahyuM che ke 'buddhimAna mANasa mATe 'potAnuM' ane 'pArakuM' zuM ? vivekabhRddhithI nANI jotAM je siddhAMta tarkasaMgata jaNAya te teNe svIkAravo pachI te potAno hoya ke pArako.'' ...''tat jJeyaM sarvajJasammatam|''rojanA nava-dasa kalAka samatva ane dhyAnano abhyAsa ka2vAno nirjAnuM pradhAna aMga je tapa kahyuM che tenA bAra bhedo paikI dhyAna ane kAryotsargane khuda bhagavAna mahAvIra prabhue sarvotkRSTa tapa nathI kahyuM? ane, kroDo janmanA ugra tapathI je karmano kSaya thAya teTalAM karma samatvamAM pratiSThita sAdhaka eka kSaNamAM ja khapAvI de che'' evo bulaMda udghoSa zuM AcArya hemacaMdrasUri jevA prakhara yogavid-yoganiSTha dharmanetAe nathI karyo? vipazyanA-zibiromAM koI paNa sAdhanApaddhati ke vicAranA svIkAra ke tyAgano prazna upasthita thAya tyAre, te potAnA aMtaraMga dorSone zIzA karavAmAM ane Atmika guNavRddhimAM sahAyaka nIvaDe che ke bAdhaka - e mApadaMDa julAI - 2018 hoya che ane temAMye 'adhiSThAna' karavAnuM hoya tyAre to pUro saLaMga eka kalAka kazAye halanacalana vinA - AMkhano palakAro sudhdhAM mAryA vinA - aDola Asane nizcala besIne samabhAvapUrvaka prabuddhajIvana saMvedanA jotAM jotAM cittamAM jarA rAga / Asakti jAge ke dveSa / aNagamo janme to, tenuM bhAna thatAMveMta, vipazyI sAdhaka rAga-dveSanA e vikalpathI pAcho haTI, punaH samabhAvamAM taTastha dRSTAbhAvamAM sthira thavAno prayAsa kare che. eTale kharuM jotAM vipakSI sAdhaka paLepaLa pratikramaNa ja karI rahyo che. 25

Page #26
dhyAna karavAnuM hoya che. e rIte kalAko sudhI samatva, dhyAna ane sudhI AvuM Aryamona dhAraNa karI, janasaMparkathI dUra rahI jo A kAyotsargano abhyAsa karatA sAdhaka eka pachI eka karmanI pratiro sAdhanA karavAmAM Ave to samyak darzananI prApti mATe sAcI nirjarato jAya che. ne dhruva-nizcala-zAzvata evA AtmAnA darzanano dizAmAM pagaluM bharAya ne pUrvasaMcita karmono jaththo ocho hoya anubhava prApta kare che. to, athavA AgalA koI janmomAM sAdhanA karIne AvyA hoya muktino eka mAtra upAya samatA che. bAkIno samagra to samyakdarzana prApti A kALamAM paNa thaI zake che. manuSya janma kriyAkalApa samatAnI sidhdhi mATe ja che. laIne prathama kArya samyakdarzananI prApti mATe karavAnuM che. enA traNa akSarane oLakho be gurU laghu eka.. vagaranI badhI ja kriyA-tapa-cAritra badhuM ja phoka kahyuM che. eTale ja sIdhI letA mokSa che, ulaTI durgati deta.. to keTalIye vAra oghA lIdhA chatAM ApaNo uddhAra thayo nathI. e traNa akSara che "samatA' jo samatAne grahaNa karo to mokSa che ne eTale ja to varSo pUrve loko-chokarAone ghara-saMsAra soMpI pote tenuM ulaTuM karo to 'tAmasa' tAmasa durgatimAM ghasaDI jAya che. jaMgalamAM rahI, guphAomAM ekAMta rahI... vipazyanA dhyAna sAdhanA AvI mAyAjALathI ceto. karatAM... ema karma nirjaratA.. nirjaratA jo Atmadarzana pAmI gayA keTalAka A sAdhanAno ughADe choga niSedha na karatAM, to cAritra grahaNa karI AtmakalyANa sAdhatA... cANakyabuddhi vAparIne, e ja sAdhanAmAM ahIM-tahIM thoDA pheraphAra - zuM A sAdhanAthI roga paNa zamI jAya che? karIne, e adhakacarI sAdhanAne "jaina sAdhanA'nA lebala sAthe vahetI mAnasika ane zArIrika aneka rogo manane AdhArita che. mUke che. to bIjA keTalAka dharmanetAo, kazA jAta-anubhava vinA, jene manokAyuka (sAyakosomeTika) rogo kahevAya che. krodha, bhaya, kevaLa pustakIya mAhitInA AdhAre, koIka prakriyA ghaDI kADhI "jaina ciMtA, IrSA, vyasana, aham. A badhA avaguNorUpI mela mana prakriyA' tarIke AgaLa karI mugdhajanone AkarSavAno prayatna kare para jAmavA na detAM ane jUnA manorogone dUra karatAM rehavuM e che. AvI sonerI jALathI ceto. vipazyanA sAdhanA zIkhavI hoya, vipazyanA che. mana nirmaLa thatAM-vikAravihIna banatAM tenA teno lAbha meLavavo hoya to tenA kendra para jaI dasa divasanI AnuSAMgika pariNAmarUpe aneka mAnasika-zArIrika rogo zibira bharI tenA zuddha svarUpamAM zIkho. bAkI phAyado nathI. ApoApa dUra thAya che. sAdhaka jo rogonA upacAranA paryAya be varSa pahelAM eka bhAI je kyAreka kyAreka mArA pravacanamAM tarIke vipazyanAomAM jato hoya to teNe e samajavuM ke vipazyanA AvatA te mane rastAmAM bhegA thaI gayA. mane kahe "bena mAre sAdhanA adhyAtma (zuddha dharma)nI sAdhanA che, jenA pariNAme aneka dIkSA levI che..." meM kahyuM, "bahu sarasa... AnaMda thayo... paNa mArI rogomAM lAbha (phAyado) thoDAghaNAM aMze thato hoya che. paraMtu eka vAta mAnazo?to kahe "hA bena jarUra" meM kahyuM, dIkSA koI paNa vyaktie zarIranA koI roganA upacAra mATe A letA pahelA vipazyanAnI eka zibira karI Avo. zuM sAdhanA che sAdhanAno upayoga na karavo joIe. e to A sAdhanAnI te zIkhI Avo. pachI tamane kadAca e cAnsa na maLe to kharekhara ADapedAza (bAyaproDakTa) che. mULa uddeza to adhyAtma ja hovo je karavAnuM che tenAthI vaMcita rahI jazo. ne jo A sAdhanA zIkhyA joIe. sAdhaka dArU, sigAreTa jevA vyasanothI paNa bahudhA mukta pachI dIkSA lezo to tame tamAro to udhdhAra karazo paNa bIjA bane che. keTalAyano karI zakazo. paNa yAda rAkhajo jevA zuddha svarUpamAM zIkho ApaNA RSimunioe hajAro varSa pahelAM A satyane tevAja zuddha svarUpamAM AgaLa sAdhanA cAlu rAkhajo. jo temAM potAnA anubhavathI jANyuM ke manamAM vikAra jAgatAM saMvedanA thAya kAMI paNa bheLaseLa karI "jena'nA nAme mukavAno prayatna karyo to ke A saMvedanA vikArane vadhAravAnuM kAraNa bane che. paNa jo tene zuM thaze khabara che? lokone eno lAbha maLaze nahi eTale loko dRSTAbhAve | taTasthabhAve | samatAbhAve anubhavavAmAM Ave to tene choDI deze. ne mAMDa mAMDa be hajAra varSe pAchI pharelI ApaNI tenuM baLa ghaTavA mAMDe che. vidyA pharI pAchI lupta prAya: thaI jaze.. e bhAIne mArI vAta AcArya zrI satyanArAyaNa goenkAjI mastakanA duHkhAvAnA barAbara magajamAM beThI. A pahelAM paNa eka-be pravacanamAM meM A nimitte A sAdhanA pratye kheMcAyA. dezavidezanA nAmacIna dAktaro viSaya para prakAza pADelo. eTale emanA dhyAnamAM to hatuM ja. te jemAM niSphaLa gayelA te zIradaI A sAdhanAthI zamI gayuM eTaluM ja bhAI temanA patnI sAthe zibira karI AvyA. zibira samApana nahi, temanI jIvanadRSTi paNa badalAI gaI. AthI prabhAvita thaI, pachI emano prathama phona mane Avyo ke "bena huM khUbaja khuza chuM. tyArabAda lagabhaga paMdara varSa sudhI A sAdhanA karatA rahI teo mAro AnaMda zabdamAM varNavI zakuM tema nathI. jo tame Agraha karI temAM niSNAta thayA. temanA gurujIe temane AcAryapade niyukta mane sAdhanA zibiramAM na mokalyo hota to mAruM jIvana mArI karyA ane Adeza Apyo ke bhAratabhUminI A sAdhanA bhAratamAM dIkSA adhUrI rahI jAta. cAritra laIne ochAmAM ochuM eka varasa pharI prasare te mATe tyAM jaI tenuM zikSaNa Apo. tadanusAra teo praddhajIvana julAI - 2018

Page #27
sane 1969thI tenI zibiro yojI e kalyANakArI sAdhanAno sAdhanA vahelA zIkhavAnI jarUra hatI. vizvabharamAM Azare 100 prasAra karyo. thI vadhu dezomAM dara varSe eka lAkha lokothI vadhAre loko A - I.sa.1973mAM bhadrezvara tIrthamAM yojAyela zibiramAM sarva sAdhanAno lAbha le che. A saMkhyA navA sAdhakonI che. jUnA sAdhako prathama ghaNAM jaina sAdhu-sAdhvIjIo - dazeka munirAjo ane vIza to vAraMvAra lAbha le ja che. dasa divasanI avadhinuM to kahevuM ja bAvIza mahAsatIjIo - eka sAthe vipazyanA zibiramAM joDAyAM. zuM! tyArabAda jenomAM teno prasAra vadhato rahyo che. AcAryazrI tulasI have to 20, 30, 45 ane 60 divasanI dIrdha zibiro gaNie potAnA sAdhu-sAdhvIone A sAdhanAno lAbha maLe te paNa thAya che. mATe dilhI temaja lADanumAM temanA dharmaparivAra mATe khAsa zibironuM - vipazyanA mATe dasa divasa phALavavA agharuM paDe che? ATalo Ayojana karAveluM. rAjagRhImAM rASTrasaMta upA. amaramunie paNa samaya kyAMthI lAvavo? A zibirano lAbha meLavyo. A rIte, ghaNAM mata-paMthanA guruoe dareka sArI vastunI kiMmata hoya che. ApaNA zikSaNa pAchaLa temaja jaina sAdhu-sAdhvI-mahAsatIjIoe paNa A zibiromAM keTalAM varSo khacya? chatAM jIvana jIvavAnI kaLA zIkhI zakatA joDAI teno lAbha lIdho che. nathI. dhyAnanA lAMbA gALAnA phAyadA joIe to tenA mATe kiMtu, AvI uttama koTinI sAdhanAno jaina samAjanA eka phALavelo samaya bilakula ocho che. dhyAna karavAthI ApaNuM kauzalya, vartuLamAM virodha paNa eTalo ja thaI rahyo che. ghaNAM sAdhu-sAdhvI- kAryapaddhati ane kAryakSamatA sudhare che. lAMbo samaya laI letAM kAryo zrAvaka-zrAvikAo teno sakhta virodha kare che. kAraNa eTaluM ja ke paNa ochA samayamAM thaI zake che. pariNAme samaya ane zakti A buddhadharmanI sAdhanA che" - temAM "buddha'nuM nAma Ave che! baMne bace che. dhyAna mATe phALavela samaya to kharekhara golDana paNa "buddhano artha gautama siddhArtha nAmanI vyakti nahIM paNa "jeNe InvesTamenTa che. vipazyanA jIvanane tAranArI sAdhanA che. sAcA bodhi prApta karI che | jJAna prApta karyuM che te buddha' - evo che. arthamAM jIvana jIvavAnI kaLA zIkhavA mATe dasa divasa ghaNAM ochA ApaNe namutthaNamAM "saya saMbudhdhANaM budhdhANaM bohayANaM' che. bolIne arihaMta paramAtmAnI stuti karIe ja chIe ne!! paNa TUMkamAM sarvajanIna, sarvadezIya, sarvakAlIna, sArvabhoma, ahIM "buddha' zabdathI bhaDakI UThI, samabhAvanI khIlavaTamAM ati binasAMpradAyika dhyAna vipazyanA ja zAMtidAyI, AnaMdadAyI ane upayogI evI A sugama ane nirdoSa sAdhanAthI vaMcita rahIe muktidAyI che, evo mAro potAno anubhava che. chIe! A sAdhanAno virodha karanArane mAruM namra nivedana che ke - dhyAna zIkhavAnI zarUAta kyAre karavI joIe? pahelAM be-traNa zibiromAM jaI eno jAta anubhava lo te vinA, sAmAnya janamAnasamAM evI samajaNa varSothI daDha thayelI che sAMpradAyika mamatva vaza eno virodha na karo. kharekhara to ApaNe ke "dhyAna-dharma e ghaDapaNamAM karavAnA kAma che." A mAnyatA e je dhyAna sAdhanA gumAvI beThA chIe te vipazyanAnA abhyAsa vAtane siddha kare che ke dhyAna vizenI kevI khoTI samajaNa lokonA dvArA punaHprApta karI zakIzuM. manamAM che. dhyAna to jIvana jIvavAnI kaLA che. tenI zarUAta to A sAdhanA sAdhakone pace to mananI tamAma kaDavAza dUra thaI jIvananA AraMbha pahelAM ja eTale ke bALaka jyAre mAtAnA garbhamAM jAya, koI pratye dveSa, dhikkAra ke dhUNA - tiraskAra nA rahe. mArI hoya tyAre ja zarUAta thavI joIe. jethI teno lAbha AkhA jIvana to dRDha mAnyatA che ke A sAdhanA apanAvavAthI jainone khUba ja daramiyAna maLI zake. lAbha thaze, saMpradAyavAda nAbUda thaze ane samAjamAM apUrva zAMti cAlo, jIvanano jeTalo samaya vItI gayo teTalo gayo, sthapAze. aphasosa karyA vagara have "jAgyA tyArathI savAra' mAnIne vahelI manane zuddha karavAnI A kaLA munirAjo prApta kare to, e take A dizAmAM kadama bharavAno prayatna karavo joIe. guruvaryo dvArA zrAvaka-zrAvikAo paNa A sAdhanAno lAbha prApta DaoN. kanubhAI kalasariyA kahe che ke huM eka janarala sarjana chuM karI jIvanane dhanya banAvI zake. sAcuM sukha ane sAcI zAMti ane zArIrika vyAdhine dUra karavA mATe ochAmAM ochA cAlIsathI AMtarika zuddhi dvArA ja meLavI zakAya che. AMtarika zuddhi vinA pacAsa hajAra oparezana meM karyA che. paraMtu "mana'nuM oparezana bAhya kriyAkAMDo bahu phalavAna banI zakatA nathI. parivAranA badhA karIne vikArorUpI vyAdhine dUra karavAnuM 'vipazyanA' nAmanuM sabhyo dasa divasanI ekAda zibiramAM jaI vipazyanA sAdhanA karatA oparezana ananya che, abhUta che. enI tole Ave evuM koI thAya to te parivAra dharmaparivAra banI zake. oparezana meM joyuM nathI, jANyuM nathI. je lokoe A sAdhanA karI che. darekanuM mAnavuM rahyuM che ke A sAdhanAyAtrAnA AraMbhanI jema, e mArge ThIka ThIka paMtha kApyA julAI - 2018 ) prabuddha jIvana

Page #28
pachIye, sAdhanAmAM vacce vacce utAra-caDAva Ave, koI vAra baMdha paDe, paraMtu jo samyakdarzananI prApti nathI thaI tyAM sudhI 95 pUrvasaMcita bAdhaka saMskAronAM pracaMDa AMdhI-tophAna paNa jAge paraMtu TakA anubaMdha pApano paDe te pAcho saMsAramAM rakhaDAve. eTale goLa jAgRti ane niHkAMkSatA e bene sathavAre sAdhanA cAlu rahe tyAM cakkara pharIne pAchA hatA tyAM ne tyAM. paNa samyakdarzananI prApti sudhI vipazyanAnA mArge niSphaLatAnA ke viphaLatAnA jevuM kazuM che pachI bAjI AkhI palaTI khAI jAya. baMdha pApano hoya ke punyano, ja nahi; pratyeka DagaluM sAdhakane muktinI nikaTa ja laI janAruM che. 95 TakA anubaMdha punyano ja paDe. je krame krame mokSa sudhI pahoMcADe. sAdhanAnuM sAtatya tUTe, sAdhanAmAM khADA paDe ke te baMdha paDe e ja Now choice is yours. Avo mahAmUlo mAnavabhava, tattvanI ekamAtra niSphaLatA vipazyanAnA patha para saMbhavI zake. mATe, sAdhake samaja, kevalI prarUpita dharma, sAdhanA karavAnI saMpUrNa sagavaDa, badhuM jIvananI aMtima paLa paryata vipazyanAmAM uttarottara adhika pratiSThita ja prApta thayA chatAM eno upayoga karI... mukti tarapha Daga bharavA thatA javAnA saMkalpa sAthe sAdhanArata rahevuM ghaTe. che ke anaMtA anaMta janmo sudhI pAchA tiryaMca, nArakI, ekendriya aSTAMga - yama, niyama, Asana, prANAyAma, pratyAhAra, jevA bhavomAM rakhaDavA cAlyA javuM che? A janmamAM bhale netA ho dhAraNA (ekAgratA), dhyAna ane samAdhi - no abhyAsa paNa ke abhinetA.. modI ho ke amitAbha.. jo sAdhanA na karI, vipazyanA-zibiranI aMtargata otaprota che. zibira daramyAna samyakdarzana mATeno prayatna cAlu na karyo to thoDA samayamAM A sAdhake zibira sthaLanI sImAnI aMdara ja rahI, bahAranI duniyA khoLiyuM choDI daI. anaMtA bhavo sudhI durgatinA cakkara khAvAnA sAthe tamAma saMparka - patravyavahAra, Teliphona, vRttapatro | chApAM, che. eTale ja kahuM chuM. tamArA AtmAne judA judA khoLiyAmAM ghAlI reDiyo, TIvI AdithI temaja dareka prakAranA manoraMjanathIye vimukha sAgaropamane palyopamanA varSo sudhI kuTAvA devo che ke pachI ene banI, aMtarmukha rahI roja daseka kalAka vipazyanAno abhyAsa muktinA AnaMdamAM mahAlavA devo che. Choice is yours. karavAno hoya che. ahIM rahevAno, khAvAno, eka paNa paiso cArja saMsAra bhramaNanuM kAraNa mana che; muktinuM kAraNa paNa mana che. hoto nathI. paraMtu traNeka mahinA pahelethI bukIMga karAvavuM paDe che. mATe pratyeka mumukSu potAnA manane nirmaLa banAve, cittane zuddha vizvanA badhA ja vipazyanA kendro tathA zibira viSenI mAhitI kare, sAdhanA dvArA rAga-dveSanI pakaDamAMthI mukta bane evI AMtarika nIcenI lInka parathI maLaze. (1) www.vridhamma.org (2) www.dhamma.org (3) www.kotadhamma.org. (subodhIbena masAlI dvArA cAra prakAranA dhyAna vize juo AvatA aMke) badhA ja kendro vizALa jagyAmAM, hajAro vRkSothI AcchAdita, DID naisargika, zAMta vAtAvaraNathI AplAvita tapobhUmimAM vaselA 19, dharmapratApa azoka nagara, dAmodaravADI, kAMdivalI (IsTa) | zrI muMbaI jaina yuvaka saMgha eDresa lIsTa apaDeTa jIjJAsu sAdhakone mAro anurodha che ke "vipazyanA DaoNkTarsanI karI rahyA hovAthI, vAcakone vinaMtI che ke ApanuM dRSTie" e pustaka jenI traNa lAkha upara prata chapAI cUkI che te nAma, naMbara, ane grAhaka naMbara amane jANa karazo. lAvIne jarUra vAMcI javI tene mATe muMbaI - zrI nitezabhAI koThArI - 022 22871694, jethI ame ApanA saMparkamAM AvI zakIe. Apa bhAvanagara - mohanabhAI : mo.9824882331, amane amArA navA mobAIla para meseja athavA phona DaoN. sucakAsAheba - mo.8758371717 karIne tamArI vigata jANa karI zako cho. bIjuM eka pustaka : "muktipatha vipazyanA" munizrI mo. naM. 9137727109 amarendraviyajI likhita A pustaka paNa jarUra vAMcavuM. tene mATe, sthaLAMtara thayela oNphIsa zrI dinezabhAI deDhiyA - 022 24321599 (dAdara vesTa), zrI muMbaI jaina yuvaka saMgha zrI jayaMtabhAI gaMgara - 9322400071 (kurlA vesTa). | 926, pArekha mArkeTa, hamaNAM ja eka bhAIno phona Avyo ke .... badhuM ja vipazyanA 39, je. esa. esa. roDa, keneDI brija, sAdhanAnI jema.. mauna, vacana-kAyAnI sthiratA badhuM ja barAbara oNpare hAusa, muMbaI-400 004. hoya paNa ekadama aMtaramAM ISTadevanuM smaraNa cAlu hoya to karmanI nirjarA thAya ke nahi? nA thAya. kemake manathI karmono Azrava cAlu mobaIla : 9137727109 che. bhale zubhakarmano Azrava che, paraMtu nirjarA to nathI. puNyano patra vyavahAra uparokta ophIsa para ja karavo. prabuddhajIvana julAI - 2018

Page #29
zrI bhaktAmara stotra : AsvAda DaoN. ratanabena khImajI chADavA zloka-2 IndrapUjya jinendra bhakta jyAre bhaktimAM bhAva vibhora banI jAya che. jyAre ya: saMstutaH sakala vADumaya tattvabodhI tenI parAkASThA carama sImAe pahoMce che tyAre te stutyane AtmasAt karI le che. tyAre jagatanuM vismaraNa..ane phakta AtmAnuM dubhUta buddhi paTubhiH suraloka nArthaH | smaraNa.bhagavAna AdinAtha to A avasarpiNI kALanA trIjA stotre jaMgatu tritaya cittaharerudAre: ArAmAM thayA che. jyAre AcAryazrI mAnatuMgajI paMcama ArAmAM stoSe kilAkamapi te prathama jinendramparA thayA. temanI vacce asaMkhya varSonuM aMtara hovA chatAM. bhagavAna bhAvArtha : he trijagata cittahAraka! sarva zAstronA tattvajJAnane jANe potAnI sAme pratyakSa sAkSAta birAjamAna hoya evuM mAnI jANavAthI utpanna thayelI kuzAgra budhdhi vaDe devonA svAmI teo adbhuta bhAvothI stuti kare che. eTaluM ja nahi paNa samyaka IndramahArAjAe traNeya jagatanA cittanuM haraNa karanArA ane mahAna prakAre praNamIne stavanA kare che. ekalA zabdo ke rAgAdi nahi paNa artha gaMbhIra stotra vaDe jemanI stuti karI che evA prathama tIrthaMkara upayogapUrvaka, samajaNapUrvaka vItarAganA guNone pragaTa karI jinendra AdinAtha bhagavAnanI huM paNa stuti karIza. devanI stuti karavAno daDha saMkalpa kare che. vivecana : A zlokamAM statikAra AcArya mAnataMgajIe je sAdhaka tanmayatAthI prabhu stuti kare che. te sAdhaka potAno saMkalpa darzAvyo che. je samaye teo saMkaTamAM hatA-beDInA paramAtmAno sAkSAtkAra kare che. te ja kharI prabhubhakti kahevAya. baMdhanamAM hatA tyAre dravya-bhAva baMdhanathI mukta banelA paramAtmA jema ke vajubhUmimAM bhaktinI laganamAM sAnabhAna gumAvIne pharatI pAsethI AdhyAtmika zakti prApta karavA mATe tema ja bhAva maMgalanI mIrAMne sAkSAta zrIkRSNanA darzana thayA. evI ja rIte prabhubhaktimAM prApti mATe mana, vacana ane kAyAnI ekarUpatA sAdhI potAnA lIna banI gayela rAvaNanI vINAno eka tAra tUTI gayo hato tyAre ISTadevane namaskAra kare che ane vinayapUrvaka temanI stuti karavA bhaktinA raMgamAM bhaMga na paDe eTale rAvaNe potAnI nasa kheMcI mATeno saMkalpa karI tatpara bane che. tAranI jagyAe goThavI dIdhI. bhaktinA A utkRSTa rasamAM rAvaNe, zAstronA tattva vaDe jJAnathI utpanna thayelI kuzAgra budhdhi vaDe te tIrthakara nAmakarma bAMdhI lIdhuM. kharekhara? jaghanya rasa Ave to paNa devonA svAmI nArAja che namaNe prabhanI avanA che te anaMta kamonI nijerA thAya che. tyAre samavasaraNamAM beThelA traNe lokanA jIvo Azcaryacakita banI prabhubhaktimAM tanmayatA ke ekAgratA hoya che tyAre bIjI koI jAya che, maMtramugdha banI jAya che. AdinAtha prabhuno mahimA vAta yAda AvatI ja nathI. vyakti ekarasa banI jAya che. jema sAkara nihALIne keTalAMka bhavya AtmAonI mithyAdRSTi dUra thAya che. dUdhamAM ogaLI jAya che pachI potAnuM alaga astitva TakAvI zakatI samyakdarzana pAme che. mananA saMkalpa-vikalpa dUra thAya che. AtmA nathI, sAgaramAM nadI bhaLI jAya. pachI potAnuM alaga astitva vAstavika rIte AnaMdano anubhava kare che. TakAvI zakatI nathI. tema sAdhaka paNa prabhumaya banI jAya che, tenuM haMmezA mukta banelAM ja mukta banAvI zake. e nyAye sAta astitva alaga hotuM nathI. jene vItarAga pratye ahobhAva hoya te baMdhanamukta banavA, mukta evA paramAtmAnuM zaraNuM ja levuM paDe. * 2 prabhumAM ekarasa banI jAya che. ApaNo AtmA paNa ATha karma ane tenI 148 uttaakatirUpe A jagatamAM jeTalA paNa mahAna AtmAo che te badhA ja baMdhanathI baMdhAyela che. te baMdhanathI mukta thavA sarvottama ane sarala AdinAtha Adi tIrthakaronI ja stuti kare che. upAsanA kare che. upAya jo koI hoya to te che paramAtmAnA caraNomAM kAraNa ke sahunAM ArAdhya devanI stavanAmAM ja mokSanA maMtro samAyelAM samarpaNa...samarpaNanI traNa zarato che. (1) AjJApAlana (2) che. mATeja ArAdhya devanuM zaraNa svIkAre che. paramAtmA pratye athAga prIti ane (3) paramAtmA pratye aDaga zradhdhA. zrI mAnatuMga AcArya prabhu stutimAM evAM tallIna banI gayA AvuM samarpaNa jyAre dilamAM pragaTe tyAre "jenA zaraNe jaIe tenA che ke vastu, sthaLa AdinuM bhAna bhUlIne AdinAthamaya banI gayAM jevA thaIe." A ukti anusAra svayaMno AtmA ja paramAtmA che. A stutimAM bhAvonI bharatI lAvIne AdinAthane saMbodhIne svarUpa banI jAya che. aSTakarmanA baMdhanathI mukta banI jAya che. evA stuti karatAM kahe che ke, manane AnaMda ApanAra vistRta stotra bhaktanA dravya beDInAM baMdhana tUTI jAya emAM zuM Azcarya gaNavuM? dvArA IndramahArAja prabhunA janma Adi pAMceya kalyANaka samaye stuti julAI - 2018 ) pravruddha jIvana

Page #30
kare che, temAM jeTalo ahobhAva ane bhakti dekhAya che, tethI pA vizeSa ahobhAvabharI stuti karavAno prAraMbha karyo che. ohijikAmAM Rddhi kahIM ahIM NamAM maMtra : OM hrIM zrIM karlI hU~ namaH vidhi : kALAvastra paherI, kALI mALA laI, kALA Asana para pUrva dizA tarapha mukha karI daMDAsanamAM ekavIsa athavA trIsa divasa sudhI pratidivasa ekaso AThavAra athavA sAta divasa sudhI eka hajAra vAra Rddhi tathA maMtranuM smaraNa karavAmAM Ave che. 2 varSanA vahANAM vahI gayA mAne A phAnI duniyA choDI gaye paNa hajI Ajeya mAnI yAda akabaMdha che. mA dakSA ema. saMghavI kAma karatAM karatAM mAnI yAda Ave. thAya A Teva to mArga A pADelI. tenAthI keTalI saraLatA rahe che! mA bALakone so vAra TapAre tyAre bALakamAM eka Teva paDatI hoya che. je Aje samajA che te pADelI Teva mATe vArevAre tene namana karavAnuM mana thAya che. mA kahetI, '"vAsaNa haMmezAM UMdhAM pADo jethI aMdara havA jAya ne vAsaNa sukAI jAya. UMdhuM vAsaNa to AkhI rAta jaze toya aMdarathI bhInuM ja raheze. eka rUmamAMthI bIjA rUmamAM jAva tyAre dhyAnamAM rAkho ke kaI vastu eka rUmanI bIjA rUmamAM paDI che ene enI jagyAe laI jAva jethI ghara sApha karatI vakhate eTalo samaya bace. rAtre sUtAM pahelAM bIjA divase bahAra jatAM laI javAnI vastu ane kapaDAM taiyAra karIne sUI jAva jethI bIjA divase javAnA samaye vastunI zodhamAM samaya na bagaDe. acAnaka koI mahemAna Ave ke bIjuM kAma Ave to paNa tamArAM kAmamAM bAdhA na Ave. cA banAvatI vakhate sANasI pakaDIne UbhAM na raho. cA thAya tyAM sudhImAM nAstAnI pleTa taiyAra karo. A badhI cIvaTa nahIM rAkho to kAma na choDe tamane ane tame na choDo kAmane, jevI vAta thaze. vadhArAnI pravRtti karavA mATe samaya nahIM rahe. amArI jhaDapa joI mitravRMda prasaMzA kare tyAre mAthuM mAnA caraNomAM jhUkI jAya. mArI sakhI kahetI, ''tArI mA amuka rIte kAma karavAnuM kahe tyAre kAraNa paNa kahe eTale ema karavuM game. sakhIoe A vAta karelI tyAre mAnI A khAsiyata mArA dhyAnamAM AvelI mA kahetI ke strIe paMdara divase mahine to rasoDAmAM hAthaphero karavo ja joIe, jethI koI vastumAM jIvajIvAta paDI hoya ke vastu bagaDI gaI hoya to khyAlamAM Ave. kazIka to evI sarasa masaLatI mulAyama karatI ke jotA ja khabara paDI jAya ke Aje mAe kazIka bAMdhI che ane amane paNa samajAya ke AvI kaNIka bAMdhelI roTalI khAvAnI majA paNa judI ja. 30 lAbha : A stotra, Rddhi tathA maMtrano jApa karavAthI ane pAse yaMtra rAkhavAthI dRSTibaMdha dUra thAya che. najarabaMdhInA doSo dUra thAya. tema ja zatru tathA mastakanI pIDA nAza pAme che. kramazaH --- 302, guMdecA gArDana, lAlabAga, muMbaI - 400 012. mo. 9892828196 mAne mana dareka vyakti eka sarakhI ja. tenA vartanamAM ame garIba ane taMvagara, bhaNelA, amakA. nAmI ke anAmI vyakti vacceno bheda paDatAM nathI joyo. eTale dareka vyakti mATeno amAro prema paNa AvA bhedothI rahita che. sAdagI mA pAsethI vArasAmAM maLI che mArI samajathI meM mAne koIpA saMjogomAM rAtrI bhojana karatAM ke pANI pItAM nathI joI ke nathI joI A aMge baDAI mAratAM. sUryAsta pahelAM enA bhojanapANI patI jatAM. AtmazlAghA enA lohImAM na hatI. mAnanI ene aMzamAtra paNa cAhanA na hatI. mA kahetI, "AtmAne vaLI mAna, apamAna zuM?'' ane kadAca eTale ja koI ene kaMI kahI jAya ke enuM apamAna kare tyAre sAmo javAba ApatI nahIM. ame koInA mATe kaMIka kahIe to kahetI, "enA bhAve e kare eTale tamAre evuM nahIM karavAnuM. vaDIlone sAmo javAba ApatA amane rokatI. kahetI ''tamArI bhUla na hoya toya sAMbhaLI levAnuM. sAMbhaLavAthI kaMI tame nIcA nahIM thaI jAva." mA svacchatAnI AgrahI hatI. mA pAse paisA hatA ke na hatA baMne paristhitimAM enAmAM koI phera nathI joyo. koI cIja vastu mATe enAmAM AsaktibhAva nathI joyo. dAna evI rIte karatI ke DAbo hAtha paNa na jANe. eka divasa barpore ame sau sUI gayelA. acAnaka mArI AMkha khUlI gaI. mAne meM navo sADalo laIne sAmevALA benanA gharamAM jatI joI. meM pUchyuM to kahe, "mAro paherelo ApuM to lokone khabara paDI jAya ke meM Apyo che paNa ke navI ApuM to koIne khabara na paDe.'' garIbanA svamAnano te ATalo khyAla rAkhatI. aMtima varSomAM mA kahetI, "aMdarathI huM ghasAtI jAuM chuM, have amAre javAno samaya AvI gayo che, mane kaMIpaNa thAya to davAkhAne nahIM laI jatAM.'' hajI aThavADiyA pahelA to mA maMdiramAM cAra cAra kalAka besatI. aThavADiyAnI mAMdagI rahI, enI aMtima paryAmAM mA e gharamAM badhAne khamAvI lIdhA. chelle mAmAne mAe julAI - 2018 prabuddhajIvana

Page #31
phona para kahyuM, "bhAI, huM have jAuM chuM" basa tyAra pachI prabhunAma pATalo laIne beThelI jouM tyAre huM bolatI, mArI mAne pATalA letA letA mAe ciravidAya lIdhI. vagara na cAle. A sAMbhaLI ekavAra bAjuvALA mAsIe kahyuM, hA mAne meM kadI nathI joI upadeza ApatA ke carcAo karatI "beTA, amuka uMmara pachI sAva nIce besavAnuM AkaruM paDe che. ubhA ke nathI joI mAne kRtatvapaNAnA boja nIce dabAtI. mAnA dareka thatAM paNa vAra lAge eTale pATalAnI jarUra paDe." te divasa pachI kAryamAM mane thayA che sahajatAnA darzana. gAMTha vALelI ke mAnuM vANIvartana na samajAya to pUchI levAnuM, mA jevo niHsvArtha prema to duniyAmAM bIjA kono hoI zake? mAnI vAtane anusaravAnuM paNa managhaData arthaghaTana nahIM karavAnuM. zALAmAM eka aMgrejI kavitA bhaNelAM jeno marma thoDo ghaNo mA bApanA niHsvArtha premabhAvane samajIe e bhAvanA sAthe yAda che. je ahIM vyakta karuM chuM - vRddho have mRtyunA Are pahoMcyAM mAnA caraNaemAM zata zata vaMdana. dareka mAnA caraNomAM zatazata che. jIvanamAM ghaNuM badhuM sahana karyuM che. have emane ekapaNa karkaza vaMdana. zabda na kahezo. emanI sAthe prema ane mAnathI varto. are! hA hajI Aje paNa e divaso tAdRzya thAya che. mAne 94292 10458 jIvanapaMtha : 9 mA, mAtRbhASA ne mAtRbhUmi DaoN. bhadrAyu vacharAjAnI nAno hato tyArathI koInA mahemAna banIne kyAMka javAnI thaIe to paNa rUdana to ApaNo nijI bhAva, aMgata mAlikInI adamya IcchA rahetI. mosALa gAmamAM ja hatuM tethI te adamya IcchA jAgira. nAnI ke moTI Thesa vAge ne sahajatAthI raDI paDAya tyAre pUrNa na thaI. bhAgye ja kyAMka rAta rokAyo hoIza.. moTo thayo ne je vAcA ApameLe kazA ja zaNagAra vagara skare te mAtRbhASA.. deza choDIne paradeza javAnA abharakhAmAM pelI IcchA parivartita koNa jANe kema, "mA" zabda jeTalo samajAyo che, teTalo teno thaI ane paradeza javAnuM paNa bahu zakya na banyuM. hamaNAM hamaNAM bhAva anubhavAyo nathI! jabhyo tyArathI sAcukalI 'mA'ne mAMdalo jIvane jyAre vanapraveza karyo tyAre thAIlenDa javAnuM banyuM. mArAM zodhyA kare che, kadAca A janma e zodha adhUrI rahe.. paNa eka mArgadarzanamAM DaoNkTareTa karanAra cAra thAITuDanTanA AmaMtraNathI vAta manamAM barAbara ghara karI gaI cheH nAnakaDAM bALakone tenA daseka divasa bhArata choDavAnuM banyuM... jatI vakhatano UmaLako pelI TIcare kahyuM ke, "mA" eTale koNa? A praznano javAba tamane jevo bacapananI IcchAnA uchALA jevo hato, paraMtu pAchA pharatI vakhate AvaDe evo lakho... mArA jevI "mA'nI zodha karatA eka bALake ApaNA dezanA dIvA joyA tyAre hAzakAro thayo ane temAMya sarasa javAba lakhyoH vatananI dharatI para paga mUkyo tyAre jIva heTho beTho... mAtRbhUminI ame gharanA pAMca jaNa jamavA besIe ane roTalInA DabbAmAM talapa ane taDapano ahesAsa meM jIvanamAM pahelIvAra vanapraveza cAra ja roTalI che tevI khabara paDe tyAre je ema kahe ke, mane Aje pachI karyo, te ja darzAve che ke mAtRbhUminI godamAM bharAI besavuM bhUkha nathI, te mArI "mA'!! mane keTaluM vhAluM che? AvuM kahenArI, paNa janmadAtrI na hoya tevI "mA" to ghaNIya mAdhyamika zikSaka hato ane vijJAna bhaNAvato hato tyAre maLI che ane e ja to jiMdagInuM kadi na khUTanAruM beMka belensa zikSako mATenI saMskRta vastRtva spardhAmAM bhAga levAnuM sAhasa che!! zrI mAImaMdira saMpradAyamAM mAMne badhI ja prArthanA karI lIdhA kareluM! gharamAM dAdA ane pitAzrIne moTe moTethI saMskRtamAM zloko pachI chelle kahevAmAM Ave che, te mane parama satya lAge che. te bolatA sAMbhaLelA, teTaluM bhAthuM ane jUnA meTrikamAM saMskRta to zabdo cheH te pavitra ane divya zabdo che : (aNasamajaNathI) choDI dIdheluM! chatAM jhaMpalAvyuM. sarasa skrIpTa "mArI mA jyAre bIjuM koI nathI!!'.. A sAMbhaLyA pachI lakhAvI, kaDakaDATa taiyAra karI phAMkaDuM bolyo, jillAmAM prathama vijetA kaI mA potAnA bALakathI dUra rahI zake? mere manake aMdha tamasameM thayo. vijJAna zikSaka thaIne saMskRta vAkraspardhAmAM vijetA thayo jyortimayI utarI... tenuM sau koIne ane vizeSa to mane Azcarya hatuM... basa, e samaye mAtRbhASAnuM mUlyavardhana thayeluM. eTaluM tAratamya kADheluM ke, "je mo. 09898920333 /phona : (0281)2588711 samajIe te bolI zakIe te mAtRbhASA ane je bolyA pachI Imela : bhadrayu2@gmail.com samajIe te parabhASA...' game teTalA moTA thaIe ke uMmaralAyaka saranAmuM : premamaMdira, narmadA pArka-4, amIna mArga, rAjakoTa, julAI - 2018 ) prabuddha jIvana

Page #32
ne ! gAMdhI vAcanayAtrA rAmanAma nIti, adhyAtma ane rASTrasevA sonala parIkha seresola : A ekanI eka vastu pharI pharI gavAya te mane rucatuM ke te potAnAmAM, mANasajAtamAM ne izvaramAM zraddhA jagADe che.' nathI. | muzkelI Ave tyAre rAmanAma levAnuM gAMdhIjIne bacapaNamAM gAMdhIjI : paNa tamArA gaNitamAM punarAvartI dazAMza hoya che zIkhavavAmAM AvyuM hatuM. eka satyAgrahI tarIke temaNe satyane eTale ke izvarane divasanA covIse kalAka vaphAdAra rahevAnuM vrata dhAraNa seresola : paNa dareka dazAMza pharI pharI Ave che tyAre navI ja karyuM hatuM ane anubhave e joyuM hatuM ke potAnI zArIrika, mAnasika vastu sUcave che. ke AdhyAtmika ema koi paNa prakAranI muzkelImAM kAyama samAdhAna gAMdhIjI : e ja rIte dareka japamAM navo artha hoya che. dareka japa ApanAra izvara che. brahmacarya ane upavAsathI mAMDIne sAmAjika, mANasane IzvaranI vadhAre najIka laI jAya che. dhArmika, Arthika tema ja rAjadvArI kSetromAM navo cIlo pADanAra seresola : paNa sAmAnya mANasane mATe e popaTiyA gokhaNa ekAkI yAtrI tarIke emane bhAge je AtmamaMthano AvyAM temAMthI thai jAya che. temane rAmanAme ja pAra UtAryA. jema teo izvaranuM zaraNuM vadhAre gAMdhIjI : sAcuM, paNa sArAmAM sArI vastuno durupayoga thavAno svIkAratA gayA tema temane e paNa khAtarI thatI gai ke zArIrika saMbhava rahe ja che. game teTalA daMbhane mATe avakAza che kharo, paNa vyAdhiomAMthI paNa temane izvare ja pAra utAryA che. gAMdhIjI mATe daMbha e sadAcAranI stuti ja che ne ! ane daMbhI mANaso maLe tema rAma, izvara ane satya eka ja hatAM. sAme saraLa jIvo paNa maLe jemane nAmaraTaNamAMthI AzvAsana maLatuM satyanI zodha daramiyAna mAnavanI zArIrika pIDAmAM rAhata hoya. ApaNe niraMtara pUrNatA mATe mathyA karIe chIe. izvara ekalo ApavAnI tatparatAe gAMdhIjIne tAjI havA, mAliza, snAna, pUrNa che, manuSya kadI pUrNa hoto nathI." upavAsa, AhAraniyamana, mATInA pADA ane evA bIjA bImArI A sAdA saMvAdamAM mahAtmA gAMdhIe japanI khUbI batAvI maTADavAnA sAdA ne sastA ilAja zodhavA bahu vahelA preryA hatA. che. anya eka sthaLe teo kahe che, "mArI tamane salAha che ke tame teo mAnatA ke kArakhAnAomAM banatI davAonI zarIra para Akhare sau game te nAmathI oLakhAtA paNa ekamAtra sarvasamartha izvaranI mAThI asara thAya che ane tenA karatA A sAdA sastA ilAjo zaraNAgati svIkAro. pachI koi eka mANasa ke mANasonA samUha kudaratane anusaratA hovAthI vadhAre phAyado kare che. sAme tamArI garadana nahIM jhUke. huM izvarane rAma nAme oLakhAtA paNa gAMdhIjIne e pratIti paNa hatI ke mANasa eTale mAtra eka paricita svarUpa sAthe joDuM chuM tema mAnavAmAM ajJAna che. huM zarIra nahIM. eTale tenI bImArImAM mAtra zArIrika ilAjo pUratA mUrtipUjaka nathI, paNa mUrtipUjakono virodhI paNa nathI. izvara badhe nathI. mana ane AtmA paNa upacAra mAge che. zarIra, mana ane che ane badhAmAM che. e eka zakti che, tattva che, zuddha caitanya che, AtmAnI taMdurastI sAthe sAthe cAle che. ane mana ane AtmAne sarvavyApaka che. A mahAzaktine so judA nAme oLakhe che. A taMdurasta rAkhavA mATe rAmanAma jevo bIjo koi rAmabANa ilAja rAma jIbhethI UtarI hRdayamAM ne jIvanamAM vase tyAre camatkAra thAya." nathI. mANasa potAne pUrepUro izvarane havAle karI de, khorAka, ApaNe jANIe chIe ke rAmanAma mahAtmA gAMdhInA jIvana aMgata svacchatA ane jAta para kAbU rAkhe to te bImArImAMthI ghaNo sAthe vaNAi gayelI, temanA lohImAM vasI gayelI bAbata hatI. UgarI jAya ema gAMdhI cokkasa mAnatA. ArogyanuM A nirAmaya rAmanAma vizenA gAMdhIjInA vicAro ane anubhavo "rAmanAma' stara siddha karavA haMmezAM mathatA ane bIjAone paNa tema karavA nAmanI nAnakaDI pustikAmAM temanA sAthI bhAratana kumArappAe preratA. nisargopacAranI emanI paddhatimAM dardIne rAmanAmanA guNa mUkyA che. mULa aMgrejI tema ja tenuM gujarAtI navajIvane kareluM che. zIkhavavAmAM AvatA. AvI chellI saMsthA temaNe UrulIkAMcanamAM noMdhanIya vAta e che ke rAmanAma vizenA aneka lakhANa gAMdhIjIe sthApI. mULa gujarAtImAM lakhyA hatAM jenuM aMgrejI karavAmAM AveluM. AvA A pustikAmAMthI keTalAka gAMdhIvicAro joie : lakhANonuM mULa gujarAtI ja A pustikAmAM ApavAnI kALajI "rAmanAma jenA hRdayamAMthI nIkaLe tenI oLakha zI ? mALA navajIvane lIdhI che. paherI, tilaka tANI rAmanAmano babaDATa karanAranI jamAtamAM bahAdura strIpuruSonI jema jIvo ane maro to ja jIvananI ApaNe umero to karatA nathI te satata jovuM joie. eka vAkyamAM sArthakatA che. rAmanAma dilamAMthI bhayane dUra karavAno jAdu che. kema nizAnI ApuM to rAmabhakta ane sthitaprajJamAM bheda nathI. rAmabhakta prabuddhajIvana julAI - 2018

Page #33
AtmAne nitya ane dehane anitya samaje che tethI dehanI yathAyogya rakSA karato chatA deha jAya to muMjhAto nathI, saheje teno tyAga kare che. UMghatA paNa teno rAma jAge che." 'strIpuruSo AvIne mane kahe che ke mahenata karavA chatAM rAmanAma emanA aMtaramAM UgatuM nathI. AvAM bhAibahenone huM kahuM chuM ke tamArI kozizamAM akhUTa dhIrajathI maMDyA raho. eka vidyArthIne sAro dAktara thavA soLa varasa sudhI sakhata abhyAsa karavo paDe che, to vicAra karI ke rAmanAmane hRdayamAM dhAraNa karavA mATe keTalA samaya ane mahenatanI jarUra paDe ?' 'rAmanAma lenAra ne tene dvArA aMdaranI zuddhi karanAra mANasa bahAranI gaMdakIne kema nabhAvaze ? samAjane lAgu paDelI bImArI kema calAvaze?' 'huM satyano upAsaka chuM. satya ja mAro izvara che. paNa A duniyAmAM svataMtra, nirapekSa satyano mAlika koi nathI. tevo to izvara ja hoi zake. ApaNe to ApaNI maryAdA pramANe sApekSa satyane ja jANI zakIe. te rIte jevuM joi zakIe te satyanI upAsanA karIe, satyanI AvI upAsanA koine ArTa mArge kema lai jAya ?' 'aMdara ne bahAra satya, prAmANikatA ane zuddhinA guNa na keLavo tyAM lagI rAmanAmano nAda dilamAMthI nahIM UThe. dararoja prArthanAmAM ApaNe sthitaprajJanA zloka bolIe chIe. tamArAmAMnA dareka strI ke puruSa potAnI indriyone kAbUmAM rAkho, kevaLa sevA karavAnA hetuthI zarIrane nibhAvavA khAtara khAo ke pIo, AnaMda ke ArAma lo to jarUra sthitaprajJa thAo. jo A na karI zakatA hI to tema karavAnI zakti meLavavA mATe paNa rAmanAma levuM jarUrI che.' 'dayAmaya vidhAtA ghaNuMkharuM bhaktane ApattimAMthI ugAraze ja, paraMtu Apatti AvI ja paDe, to potAnA durbhAgyanA rodaNAM na raDatAM svastha citte ane jevI hariicchA ema kahIne AnaMdathI te sahezo. japane mATe Agraha rAkhanAra gAMdhIjI a-japanA stara vize paNa spaSTa che : 'rAmanAma phakta thoDA mANaso mATe nathI, saune mATe che. huM to e samayanI rAha jou chuM jyAre rAmanAmano japa paNa aMtarAyarUpa thai paDe ane manane rAma vANI ane zabdathI para che tevo sAkSAtkAra thAya. e sAkSAtkAra thayA pachI mAre tenuM nAma japavAnI jarUra nahIM rahe..' rAmanAma vizenI AvI acaLa zraddhA emanI AkharI paLa sudhI rahI. 1947nI 30mI jAnyuArIe manubahenane bApue kahyuM hatuM ke chellA zvAsa sudhI rAmanAma raTavuM joie. 'bApu - mArI mA'mAM manubahena lakhe che, 'AkharanI ghaDIe chellA zvAse pA bApu rA...ma A...ma bolyA te sAMbhaLavAno kAramo avasara Avaze tenI zI kalpanA | izvaranI gati evI gahana che.' 1949mAM chapAyelI 'rAmanAma'nI pahelI AvRttinI kiMmata julAI - 2018 hatI. dasa AnA. navI AvRttio vize 'navajIvana'mAMthI mAhitI maLaze. ('rAmanAma' : mohanadAsa karamacaMda gAMdhI, navajIvana prakAzana maMdira, amadAvAda, 380014, phona : 079-27540635, 27542634.) nu mo : 9833708494 amRtalAla dAdAne dhruvadAdAe ApelI zradhdhAMjali na hanyate dhanyamAne zarIre.. amRtalAla vegaDa. A nAmathI ane vegaDa sAhebanA kAmathI koI bhAratIya bhAgye ajANa haze. je loko temane maLyA haze te darekane temanI ane kAMtA bArDananI sahajatA spardhA vagara nathI rahI. vahetI narmadA jevI sa2LatA, tevo ja AnaMda, tevI ja vANI ane tevI ja lekhinIthI amRtabhAI lokonA manamAM potAnuM AgavuM sthAna dharAve che. mRtyu te sthAnethI temane haTAvI zakavAnuM nathI. temanA javAthI temanA bhAvako karatAM paNa potAnI parikramAo daramiyAna amRtabhaI jemane maLyA haze, jemane tyAM rahyA haze te ajANyA, anAmI grAmavAsIone moTI khoTa paDaze. have A ajANI vATe kojA Avaze ? konA potAnA thaIne amArI jhUMpaDIomA raheze ? haLyA maLyAno carakho koNa cAlu rAkhaze ? - eka khAlIpo narmadAnA kAMThe phelAze. amRtabhAI ane kAMtAbahena mAtra parikramAvAsI nahotA. teo nahItA mAtra sAhityakAro. mAtra narmadAnA cAhako paNa nahotA. te beuM'mAtra' kahyuM paNa nahotA. je hatA te sarvAMga hatA. vahetI narmadAno rava hatA. sahastradhArAmAM vaheMcAIne vahetI narmadAnI khaLakhaLa gati hatA. tatvamasi 52thI revA phIlma banatI hatI tyAre AkhuM yuniTa vegaDa sAhebane maLI AvyuM, temane tyAM jaI, temanI vArtA sAMbhaLIne philma ane paTakathAmAM keTalAka pheraphAra paNa karAyA. temanA keTalAka vAkyone temAM levAyA. divase narmadA ane rAtre revA- te vegaDa sAhebanuM vAkya phIlmamAM ane tenA mukhya gItamAM paNa levAyuM. javAnuM to badhAne che. paNa pAchA AvAnuM nasIba koIkane ja sAMpaDe che. vegaDa sAhebe to vidhAtA pAse khAtarIpUrvaka e nasIba potAne mATe nakkI karAvI lIdhuM che. kahyuM, "amArA gayA pachI, AvanArI sadImAM jo daMpatI narmadA maiyAnA kinAre hAthamAM sAvaraNI laI narmadAnA dhATanI sApha saphAI karatuM dekhAya, kinArA para vRkSo ropatuM dekhAya to ema mAnI lejo ke te huM ane kAMtA ja chIe..' kAMtA bahena, emI tamane hara janama mAgyA che. narmadAnI jema ja. mane thAya ke mane ane divyAne paNa kema na mAgyA ? ame ekAda-be vRkSo to vAvata narmadA kinAre.. saujanya : dhruva bA, divyA bhaTTa prabuddha jIvana 33

Page #34
jaina paraMparAnA punarudhdhArako-16, koInA nAmanI AgaLa paMDita zabda vAparavo hoya to AvuM pAMDitya zodhavuM paDe! sArasvatomAM sUrya : paMDita becaradAsa jIvarAja dozI! AcAryazrI vAtsalyadIpasUrIzvarajI jUInA phUla jevuM smita dharAvatA paMDita pravara zrI becaradAsa laIne tyAM AvI caDyA ane kalAka sudhI besIne mArA mAthA para jIvarAja dozI eka jIvaMta vidyArthI hatA. e tIrthane sparzavAnuM hetALa hAtha pheravatA ja rahyA. DaoNkTaranI davA karatAM e mAyALu eka pAvana paLe banyuM ane bIjI ja kSaNe varSo jUno paricaya hoya hastasparzamAM je mamatA hatI teNe mane tarata sAjo karI dIdho! tema eoe mane AvakAryo. e AvakAramAM naryuM heta hatuM. emaNe kriyA karatAM jJAna taraphano jhoka vizeSa raheto. munio mATe mane kahyuM : teo kahetA : "sAdhuo jIvanano samaya adhyayana karavAne badale "bhaNavA Avo mAre tyAM.' bAhya pravRttiomAM vizeSa gALe che. samagra jIvana bhagavAnane caraNe meM e svIkAryuM, paNa teno suyoga jaladI na jAmyo, ekAda arpita karyA pachI A kema zobhe?' potAnA paricayamAM AvanAra varSa pachI bhaNavA javAnuM thayuM. tyAre meM joyuM, paMDitajI jIvanapaTanA munione teo acUka TokatA. rASTraprema, teo vidyArthI hatA romerome vidyA jIvatA hatA ane aNue aNue vahAla. abhyAsa tyArathI ja emanA jIvanamAM vaNAI gayelo. gAMdhIjInI emanA karAvavAnI ane karavAnI baMne utkaMThA emane satata rahetI. je koI para vizeSa asara hatI, gAMdhIjInuM smaraNa teo anekavAra karatA. emanA paricayamAM Ave, e pipAsu hoya to e jJAna pAmIne ema paNa kahetA ke pUrve thayela jaina sAdhuo nispRhI ane tyAgI jAya. emanI chAyAmAM besIne koI adhyayana karavA mathe to paMDitajI hovAnA kAraNe keTalA badhA prabhAvaka hatA! gAMdhIjI Aje rASTranA dvArA vidyAnI saMpadA to pAme ja, jIvanahUMpha paNa. potAnI jAtanuM jIvanamAM vaNAI gayA che, tenuM kAraNa teo nispRhI ane udAharaNa Ape, "huM nAno hato tyAre bhaNavAmAM dattacitta raheto aparigrahI hatA, te che. dezanA bALako akSarajJAnathI paNa vaMcita ane eTale ja mane thoDuM AvaDyuM, juone!" ane ATaluM kahyAM rahe che te mATe teo sarakAranI khoTI zikSaNaprathAne javAbadAra pachI bhoLuM bhoLuM hase. e hAsyane nIrakhavuM te paNa lhAvo hato. mAnatA. paMDitajIne potAne abhyAsArthe ghaNo parizrama karavo paDelo. vikrama saMvata 1946mAM mAgasara vadi amAse temano janma. mAtAno akhUTa prema, Arthika sthiti nabaLI - ghaNAM kAraNo naDyAM valabhIpuranA vatanI. pitAnuM nAma jIvarAja lAdhAbhAI dozI, paraMtu e tamAma kAraNo naDyA pachI paNa ATalo abhyAsa thaI mAtAnuM nAma otamabAI. janma amAsano paNa emanI jIvanakaLA zakyo te mATe gurujanonI kRpA ane mAtAnA AzIrvAda pUrNimAnI jema khIlI UThI. nimittabhUta mAnatA. mAtRRNa svIkaratAM teo ghaNI vakhata kahe : paMDitajI AgamavizArada hatA. saMzodhana-saMpAdana satata karatA saMvata 1962-63 mAM huM kAzI gayelo ane tyAM pahoMcyA pachI rahetA. emano vyAkaraNaprema ananya hato. chelle "zrI chaeka mahinAmAM zItaLAnI bImArI thaI. te sAMbhaLIne mArI bA siddhahemacaMdrazabdAnuzAsana'nI laghuvRttino emaNe karelo gujarAtI e jamAnAmAM ekalAM zodhatAM zodhatAM cheka banArasa AvI pahoMcyAM. anuvAda vyAkaraNanA vidyArthIo mATe upakAraka sAdhana che. gujarAtI kevo adbhUta e mAtRprema!' bhASAnI utkrAMti vize teoe je vyAkhyAno karelAM e Aje paNa teo saMpUrNa sarasvatI upAsaka hatA. huM bhaNavA jato te sImA staMbha che. pAkRta bhASA mATe to teo kahetA ke mane e to divasomAM amadAvAdathI pU. guruvarya sAthe mAre harasola pratiSThA bahu sahaja thaI paDI, vidyA kSetranA pravezanI AraMbhe emaNe nimitte javAnuM thayuM. meM vinaMtI karI ke "ame thoDA divasa jaIe ?" anuvAdanuM kArya "bhagavatI sUtra' jevA virATa graMthathI upADyuM te to kahe: "pAThanuM zuM?' meM kahyuM : "thoDAka divasa pATha adhUro raheze, paNa sUcaka che. "mahAvIravANI'nuM emaNe kareluM saMkalana ane mane mApha karo ane bIjI ja paLe teo akaLAI uThyA : "bhaNavAra anuvAda jaino mATe sAragraMtha che. "samasUtta' pahelI vAra pragaTa sAdhune A badhI pravRtti zI?" thayuM tyAre saMta vinobAjIe Agraha rAkhelo ke teno mULa pATha huM bhaNavA jato te daramiyAna ame amadAvAdanA jhaverIvADanA ane anuvAda paMDita becaradAsajI tapAsI Ape pachI ja pragaTa AmalIpoLa upAzrayamAM hatA. te samaye mane meleriyA thayo. karAya. temano vidyA pratye kevo adbhUta zraddhAbhAva haze! paMDitajI ajavALIbenane ane potAnA putra zirISabhAInA dikarAne bauddhadharma vize paNa teoe ghaNuM racyuM che. emaNe aneka graMtho prabuddhajIvana julAI - 2018 ).

Page #35
racyA. bhAratIya dharmadarzananA teo viziSTa paMDita hatA. aneka vizvanIDa... rAjakoTa saMsthAmAM ceka arpaNa vidhI | dharmonA abhyAsa pachI draSTinI udAratA ApoApa AvI gayelI. sahana karavA sAcuM kahevuM temane vizeSa gamatuM. satyane khAtara teo - ahevAla lekhana : dhanarAja zAha veThI zakatA. varSa 2015mAM vizvanIDam rAjakoTanI saMsthA ApaNe pasaMda gAMdhIjInI gADha chAyAne kAraNe paNa Ama hoya. avasthA chatAM karI hatI. paryuSaNa vyAkhyAnamALAmAM 30,88,442 rUA.nuM emanI smRti ane kAryo karavAnI amApa zakti Azcaryajanaka hatA. mAtabara bhaMDoLa bheguM thayuM hatuM, paraMtu zrI muMbaI jena yuvaka niyamita jIvana ane kartavyaniSThAne varelA paMDitajI namratAthI paNa saMghanA niyama mujaba saMsthAnI pAse potAnuM makAna hovuM jarUrI bharyAbharyA hatA. pote prakhara vidvAna hovA chatAMya anya koInI che. te kAraNosara mULa rakama soMpavAmAM vilaMba thato hato. pAse thoDI paNa kSamatA jue to hRdayathI AvakAre. kAzImAM tyArabAda A saMsthAe potAnA prayatna karyA hatA. paraMtu potAnuM AcAryazrI vijayadharmasUrijI mahArAjanI nizrAmAM emane abhyAsa | makAna meLavavAmAM teone saphaLatA maLI na hatI. makAna na karavAno je moko maLelo te paNa bahu saMbhAre, ame vinaMtI karatA hovAne kAraNe temane paisA ApavAmAM muzkelI naDatI hatI. ke Apa e samayanI saMsmaraNakathA lakho ke jethI bhaviSyamAM ApaNA oDiTara zrI araviMdabhAI (A. R. & Co.) e sajezana vidyArthIone upayogI thaI paDe, teo nA pADyA kare. AmAM mukhya | ApyuM hatuM ke A paisA vahelI take vizvanIDamune pAchA ApI kAraNa to emanI namratA ja. kiMtu chevaTe anekonA atizaya Agraha devA joie, nahIMtara zrI muMbaI jaina yuvaka saMgha upara Teksa pachI ema kahetA ke lakhIza. lakhAI hoya to kevuM sAruM! lAyAbIlITI AvavAnI zakyatA rahe che. te mATe vakhato vakhata bhagavAna mahAvIrano jIvaprema ane mahAtmA gAMdhIno miTIMgamAM carcAo thaI hatI. ane tA. 10-3-2018 ane jIvanaprema emanAmAM vaNAI gayelo. e premALa hatA. AgrahI 27-04-2018nA roja maLelI miTIMgamAM evo nirNaya paNa. emano anugraha prApta thavo te jIvana saubhAgya banI rahetuM, levAyo ke vizvanIDamUne paisA ApI devA. eTale muMbaIthI zrI ane e koIne paNa sahaja rIte prApta thaI zakatuM. nitInabhAI sonAvAlA, zrI hasamukhabhAI, zrImatI kalpanAbena, - paMDitajInA suputra zrI prabodha paMDitanuM aNadhAryuM avasAna thayuM tyAre ame maLavA gayA. amane kahe : zrI vinoda vasA ane zrI rAja zAha muMbaIthI tA. 9jUne, rAjakoTa e to kALano dharma che, Avana-jAvana AvyA karatI. emAM gayA hatA. rAjakoTamAM zrI jItendrabhAI vaDolIyAe sAMje 6zoka ke AnaMda zAM? mane eTalo saMtoSa che ke mAro putra enA 30 thI 8-30no kAryakrama goThavyo. kSetrano asAdhAraNa vidvAna hato." | zrI jItubhAI sAthe kAma karatA zrI kauzalabhAIe AmAM zabdano pharaka hoI zake kadAca, arthano nahi. paMDitajInI vizvanIDamuno TUMko paricaya Apyo hato. vizvanIDamumAM badhI ja vAta emanI jJAnapariNatInI dyotaka nathI? kevo viziSTa ughADa | pravRttionuM zikSaNa prApta thAya che. mATIkAma, bharatakAma vagere. che e! zrI umAsvAtijI jJAnasya phala viratiH kahe che te A ja zrI muMbaI jaina yuvaka saMgha vatI rUA. 30,88,442 no nahi hoya! | ceka vizvanIDam saMsthAnA saMcAlako ane adhikArIone arpaNa paMDitonI lupta thatI jatI paraMparAmAM paMDita becaradAsajInuM | karAyo hato. zrI jItubhAIne saMsthAnA hoddedAro ane muMbaIthI tA.11-10-82nA roja thayeluM avasAna eka na purAya tevo |padhArelA mahemAnone tathA AmaMtrita mahemAno kAryakramamAM avakAza khaDo kare che. upasthita rahIne protsAhana puruM pADavA mATe khUba AbhAra mAnyo teo nakhazikha adhyApaka hatA, ane pUrNa paMDita. have koInA hato. muMbaIthI AvelA zrI hasamukhabhAI DI. zAha tathA kalpAbene nAmanI AgaLa paMDita zabda vAparavo haze to te pahelAM AvI bALako mATe rUA. 51,000/- nuM dAna ApyuM hatuM ane jemAMthI prakhara vidvattA zodhavI paDaze! bALako mATe chatrIo ApavAnI vAta karI hatI. kotyo prabuddha jIvanane paccIsa hajAranuM anudAna ApI koI paNa eka mahinAnuM saujanya prApta karo. prabuddha jIvana" korpasa phaMDamAM traNa lAkhanuM anudAna ApI paMdara varSa sudhI koI paNa eka mahinAnuM saujanya prApta karo. prabuddha jIvana'nA khAsa aMka mATenA saujanyanuM anudAna rUpiyA cAlIsa hajAra che. svajanane zabdAMjali jJAnakarmathI ardhI jJAnapuNya prApta karo. ( julAI - 2018 pravruddha jIvana

Page #36
dakSiNApathanI sAdhanA-yAtrA prA.pratApakumAraToliyA prathama darzana samo, "ratnakUTa' zikharano vistAra! (dakSiNanA prAcIna etihAsika tIrtha ratnakUTa-haMpI-vijayanagara aneka sAdhakonI vidyA, virAga ne vItarAganI vividha paranA eka AgavA sAdhanAdhAma ane nUtana tIrthadhAma zrImad sAdhanAonI sAkSI pUratI ane mahatuM purUSonA pAvana saMcaraNanI rAjacaMdra Azrama). punita kathA kahetI A "ratnakUTa'nI guphAo, girikaMdarAo ane maisUra pradezaH bellArI jIllo: guMTakala-hubaLI lAIna paranA zilAo jANe gherA sAda ApIne "zAzvatanI zodhamAM nIkaLelA hospeTa' relve sTezanathI basa raste sAta mAIla dUra AveluM prAcIna sAdhanA-yAtrIone bolAvatI rahetI jaNAya che. potAnI bhItaramAM tIrthadhAma haMpI... saMgharI rAkhelA anubhavIonA jugajUnA ne chatAMya cira-navA evA ahIM keLa, zeraDI ane nAriyeLIthI chavAyelI hariyALI dharatInI jIvana-saMdezane AjanA mAnavI sudhI pahoMcADavA utsuka UbhI dekhAya vacce vacce UbhI che - asaMkhya zilAo ane nAnI moTI patharALa che...! enA aNu reNumAthI UThatA paramANuo A saMdezane dhvanita TekarIo, sAthe ja dUra dUra sudhI mAIlo ne mAIlonA vistAramAM kare che. pUrve aneka sAdhakonI sAdhanA-bhUmi banyA bAda A saMdeza patharAyelAM paDyAM che - jinAlayo, zivAlayo, vaiSNava maMdiro ane dvArA nUtana sAdhakonI pratIkSA karatI ThIka ThIka samaya sudhI nirjana vijayanagara - sAmrAjyanA mahAlayonA khaMDero ne dhvasAvazeSo. rahelI ane chelle chelle durjanavAsa paNa banI gayelI A guphAouttara bhAgamAM vahI rahI che - sthitaprajJa zI tIrthasalilA tuMgabhadrAH girikaMdarAonA sAdane aMte eka avadhUte sAMbhaLyA.. satata, avirata, bAreya mAsa! aMtaranI saritAne tIre guMjyA guphAnA sAda... vIsamAM jaina tIrthakara munisuvratasvAmInA samayathI A sthaLano ApaNo saMga che sadIo purANo, rahyAM apAvI yAda..." pAvanasparza aneka mahatvaruSo ane sAdhakajanoe karyo che. dIrdhakALa vIseka varSanI bharayuvAvasthAe sarvasaMgaparityAga karI (jaina) vItavA chatAM temanI sAdhanAnA AMdolano ane aNu-paramANuo munidIkSA grahaNa karelA, bAreka varSa sudhI e gurukula vAse vasIne A dharatInA ane vAyumaMDaLanA kaNa-kaNa ane sthaLa-sthaLamAM jJAna-darzana-cAritra-sAdhanonA krama nirvahelA ane te pachI vidyamAna jaNAya che. munisuvrata bhagavAnanA zAsanamAM aneka ekAMtavAsI-guphAvAsI banelA e avadhUta aneka pradezonA vidyAdharo saMmilita hatA. temAMnA vidyAsiddha rAjAo paikI hatA vanopavanomAM vicaratA ane guphAomAM vasatA - anekadharmI - rAmAyaNa prasiddha vAlI, sugrIva Adi. A "vidyAdhara bhUmi' ja tyAgI-tapasvIono satsaMga karatA karatA - vividha sthaLoe temanI rAjadhAnI. e "vAnaradvIpa" athavA "kiSkindhAnagarI'nA nAme sAdhanA karI rahyA hatA. temanI sAdhanAnA A upakramamAM, aneka oLakhAI che. ahIMnA aneka pASANa-avazeSo enI sAkSI pUre anubhavo pachI temaNe potAnA upAsya-pade niSkAraNa karUNAzIla che. tyArabAda lAMbo evo kAlakhaMDa vItyA pachI sarjAyA- evA vItarAgapatha-pradarzaka zrImad rAjacaMdrajIne sthApyAM. mULa vijayanagaranA vizALa, suprasiddha sAmrAjyanA mahAlayo ne kacchanA, pUrvAzramamAM "mULajIbhAInA nAme zvetAMbara jaina sAdhu devAlayo, sana 1336mAM AraMbhAyelA ane 17mI sadI sudhI tarIke dIkSA-paryAyamAM "bhadramuni'nA nAme oLakhAyelA ane astitvamAM rahI aMte vividha prakAre dhvasa pAmelA e mahAlayo, ekAMtavAsane digaMbara jaina kSullakatvanA svIkAra pachI aDIkhama UbhelA temanA khaMDero dvArA, potAnI jAhojalAlInI "sahajAnaMdadhana'nA nAme oLakhAI rahelA A avadhUta, potAnA smRti mUkatA gayA.... pUrva saMskAre dUra dUrathI AvatA A guphAonA sAdane potAnI guphAo - girikaMdarAonA sAda smRtinI anubhUti sAthe joDIne potAnA pUrvaparicita evA A A badhAnI vacce che - jinAlayonA khaMDerovALA "hemakUTa' sthAnane zodhatAM zodhatAM aMte ahIM alakha jagAvavA AvI caDhyA.. 'bhoTa' ne "cakraTa"nA "sadabhakatyA stotra' ullikhita prAcIna pahADI A dharatI, A zilAo, A girikaMdarAo jANe temane sAda jaina tIrtho. eno ItihAsa munisuvratasvAmInA samayathI mAMDIne karatI temanI pratIkSAmAM ja UbhI hatI. ratnakUTanI guphAomAM IsvIsananI sAtamI sadI sudhI kvacit te pachI paNa, jato jaNAya prathama paga mUkatAM ja temane e sAda spaSTa saMbhaLAyo. pUrvache. ukta "hemakUTa'nI pUrve ane uttega UbhelA "mAtaMga' parvatanI smRtioe tenI sAkSI pUrI, aMtaranA UMDANathI avAja Avyo : pazcime che - girikaMdarAo, guphAo, jalakuMDo, zilAo ane "jene tuM IcchI rahyo hato te ja A tArI pUrvaparicita khetarothI patharAyelI jANe koI parI-kathAnI sAkAra svapna-sRSTi siddhabhUmi!" prabuddhajIvana julAI - 2018

Page #37
avadhUtano alakha jAgyo ane sAkAra thayo girikaMdarAomAM Azrama! ane temaNe ahIM alakha jagAvyo... ekAMta, avAvaru, nirjana ane bhayAvaha dekhAtI guphAomAM ekAkI vAsa zarU karyo. nirbhayapaNe ne aDola Asane temanI adhurI sAdhanA tyAM AgaLa cAlI. e sAdhanAnA kendrasthAne elAM zrImad rAjacaMdrajIno mukhyatve dakSiNa bhAratanA aneka sAdhakajanone lAbha maLe e udezathI kALakrame tyAM e girikaMdarAomAM, sAkAra dharyo gujarAtanA saMskA2vA2sAsama A 'zrImad rAjacaMdra Azrama' - AjathI thoDAM varSa pahelAM, vi.saM.2017mAM, jAti-veza-bhASA-dharma-deza vagerenA koI paNa bAdha vagara, 'Atmatattva'nI sAdhanAnA saghaLAM abhIpsao mATe A niyama zrImannA pelA suvicAranI smRti Ape che H"tuM game te dharma mAnato hoya teno mane pakSapAta nathI... mAtra kahevAnuM tAtparya e ke je rAhathI saMsAramaLa nAza pAme te bhakti, te dharma ane te sadAcArane tuM seva...!. A sadAcArano samAveza paNa sApakIya niyamAvalInA anya niSedhomAM thaI jAya che, yathAH sAta vyasana, catribhajana, kaMdamULa Adi abhakSya bhojana vagereno AtmabhAna ne vItarAgatAyukta tyAga. 'ratnakUTa' paranI prAcIna sAdhanAbhUminI vividha guphAo, girikaMdarAo ane zilAo vacce A Azrama dina-ba-dina vistarI rahyo... sAdhako, sarvadharmIjano, A sAdhanA pratye kheMcAIne dUra dUrathI paNa AvavA lAgyo... 'zrImad rAjacaMdrajInA AtmadarzananI tAlAvelI ane paramapadanI prApti mATenA aNIzuddha sAdhanAmaya tr A che thoDI-zI jhAMkhI - A AzramanI sAdhanAbhUmi ne sAdhanAnI ahIM sAdhanA vyaktigata ke sAmudAyikapaNe karavAnuM svAtaMtrya hoya che - jemAM svAdhyAya, potapotAnI rItie sAmAyika che pratikramaNAdi dharmAnuSThAna, dhyAna, bhakti, maMtradhUna, prArthanA, bhajana ItyAdi bhUmikAbhede sadhAya che. vizeSa divasonA sAptAhika, pAkSika ke mAsika kAryakramo sivAya roja niyamita satsaMgasvAdhyAya-pravacana be vakhata ane savA2-sAMja bhaktikrama ATaluM sAmudAyika svarUpe cAle che, je paNa pharajiyAta nathI, chatAM koI paNa eno AnaMda, eno lAbha jato karavA IcchatuM nathI. Ama samanvaya dRSTi ne svAtaMtryapUrvaka AzramamAM svAdhyAya, satsaMga, bhakti, dhyAnanI AtmalakSI sAdhanA cAle che. je saunA jIvana ane kavana''thI dakSiNanA aparicita sAdhako prabhAvita thavAzrayane sparzavA sAmudAyika svarUpe cAle che tyAre samAjalakSI pA lAgyA... emanA jIvana-darzana ane prarUpaNa mujaba sAdhanA karI - banI rahI che ane sat ne zuddhinA AMdolana samAjanA dUSita karAvI rahelA A avadhUta zrI sahajAnaMdaghanajI - bhadramunijIne vAyumaMDaLamAM vahetAM mUke che. nikaTanA anya dharmanA dharmAcAryo ane rAjapuruSoe paNa biradAvyA e A samanvayI svAhAda zailInI sAdhanAnI avazya eka siddhi che. AnuM pratyakSa pramANa che rAmAnuja saMpradAyanA AcArya zrI toLakhacArya ane maisUranA gRhapradhAna zrI pATila dvArA thayeluM 'ratnakUTa' paranI badhI jarmInanuM A Azramane vinA mUlya pradAna !... 30 ekaranA vistAranI e UMcI nIcI parvatALa AzramabhUmi para Aje daseka guphAo, sAmAnya temaja vyaktigata nivAsasthAno, guphAmAMnuM caityAlaya, gurumaMdira, bhojanAlaya ane nAnI-zI gauzALA vagere vistarelA che. vizeSamAM keTalIka upatyakAo nivAsakhaMDo, eka darzana vidyApITha, sabhAmaMDapa, zrImad rAjacaMdrajInuM dhyAnAlaya ane eka jinAlaya - ATaluM tyAM nirdeza heThaLa che. AzramamAM ekAkI ane sAmuhika banne prakAre samyag jJAna-darzanacAritranI athavA bIjA zabdomAM dRSTi, vicAra ane AcAra zuddhinI ke bhakti, jJAna ane yoganI sAdhanA cAle che. u52 jaNAvyA anusAra tenA dvAra koI paNa prakAranA bhedabhAva vagara sau sAdhako mATe khullAM che. hA, e mATe eka sAdhakIya niyamAvalI che kharI jemAM zrImad rAjacaMdrajInA samagra jIvanadarzananuM - vicAra ane AcAranuM pratibiMba paDe che, eno prathama niyama kharekhara dhyAna kheMce tevo che : "mata paMthanA Agrahono parityAga ane paMdara bhede siddhanA siddhAMtanusAra dharma-samanvaya''. julAI - 2018 TAyelo ItihAsa prAcIna 'kiSkindhA' nagarI ane vijayanagaranA prAsAdanA bhavya ItihAsanI jema sAdhakone suramya lAgatI ne bhIruone bheMkAra bhAsatI A girikaMdarAo ane guphAonoye adbhuta ItihAsa che, je kALanA garbhamAM daTAyelo paDyo che. aneka nigraMthoe ahIM dhyAna dharI svarUpastha thaI 'graMthibheda' karyA che. aneka jogIoe ahIM joga sAdhyA che. aneka zAnIoe ahIM vizvaciMtana ane AtmaciMtananA vizleSaNapUrvaka svapa2nA bheda ukelyA che, aneka bhaktoe ahIM parA-bhaktinA abheda anubhavyA che ne vividha bhUmikAnA aneka sAdhakoe ahIM svarUpasaMdhAna karyAM che. A badhAno ja ItihAsa pustakonA pAnAo para nathI. ahIMnA vAtAvaraNamAM e daTAyelo paDyo che ane guphAogirikaMdarAomAMthI UThatAM AMdolanonA sUkSma ghoSapratiSTomAMthI saMbhaLAI rahyo che, koI nIrava guphAmAM pesatAM ja enA dhvani jANe saMbhaLAvA lAge che. krame krame sthULamAMthI sUkSmamAM ne zUnya nirvikalpatAmAM e laI jAya che.... prabuddha jIvana kramazaH un 12, kembrija roDa, asUra, beMgalora - 560008, 37

Page #38
nimiSoDanimiSaH hematavALA viSNu sahastranAmamAM AvatAM viSNu bhagavAnanA A be nAma javAnuM ane divasane divasa tarIke laIne! vaLI A prakAranA bhAvathI che, eka asta pAmanAra tarIke divasa ane rAtrI ane bIjuM nAma samagratAmAM jovAnI Adata paNa paDe. pachI kadAca vyakti rAtrI asta na pAmanAra che. keTalAMka vijJAno A zabdano samajAya tevo tathA divasane eka ekama tarIke jovAnI zarUAta kare. ema AgaLa rAtrI-arAtrI, tevo artha paNa kADhe che. prazna ahiM zabdo ke tenA vadhatAM vadhatAM samayanI maryAdAomAMthI paNa bahAra nIkaLI zakAya. arthano nathI, tenA marmano - tenA hArdano che. Ama paNa ziva- be hRddha vacce aikya jovAnI ghaNI bAbato samagratAmAM - pUrNatAmAM mahijanamAM jaNAvAyA pramANe "te' vANI ane tenA arthanI jovAnI zarUAta paNa thaI zake. maryAdAothI paNa para che. deva ane dAnavanA kartA to te alakhadhaNI ja che. tethI baMne | gItAmAM paNa svayaM kuSaNae AvAM baMne prakAranA haThaMthI tenA ja saMtAno che. Ama baMne samAnatA para AvI zake. jo bheda potAnI jAtanI oLakha ApI che. teo jaNAve che ke teo mRtyu jovo haze to bheda dekhAze ane sAmya jovAM haze to sAmyatA paNa che ane amRta paNa, teo gati paNa che ane sthiti paNa. dekhAze. A baMne paristhitimAM koI ne koI evI bAbata haze eka samaja pramANe parama tatva sauthI yuvAna che ane sauthI vRddha jenA saMdarbhamAM aikya ke bhinnatA dekhAze. jIvana AvAM saMdarbho paNa. te sauthI najIka paNa che ane sauthI dUra paNa. jyAre koI paNa sAMdarbhika hoya che. ApaNe jene AdhAre nirNaya laIe chIe bAbata mATe AvAM virodhI lAgatAM vidhAna thAya tyAre mULabhUta te mAtra ApaNI samaja para Adhirata hoya che - AdhAra paNa keTalIka vAto samajI levI paDe. eka to e vAta sthApita thAya ke AdhArita rahe che, te AdhArano paNa koI AdhAra hoya che. A te bAbata - te tattva buddhigamya nathI, kAraNa ke virodhI bAbatonA prakriyAmAM aMte gucavADo Ubho thAya. tethI ja kyAMka kaddhanI guNadharmonI samaja buddhino viSaya che. oLakhanI upara uThavAnuM ahIM sUcana hoya tema lAge che. buddhi ja nirNayo kare che ke zuM zuM che. paNa jyAre koI bAbata vastuno guNadharma tenAmAM prakRtinA koI eka guNanA prabhutvane A paNa che ane te paNa che ema sthApita thAya tyAre buddhi kAraNe hoya che. je te samaye je te sthitimAM te guNa ubharIne AvatAM muMjhavaNamAM mukAya. A vakhate tenI pAse be vikalpo ja rahe che; te vastu tevI lAge. samaya tathA sthiti badalAtAM anya guNonuM eka, te bAbata buddhithI samajI zakAya te mATe buddhine vadhu teja prabhutva vadhI zake ane te vastu anya svarUpe samajAya. dAnavamAM karavI athavA, buddhine bAjumAM rAkhI AgaLa vadhI javuM. svAbhAvika paNa kyAMka devatva ubharI AvI zake. to pachI tene hRddhanA mALakhAmAM rIte buddhine teja karavAthI taMdramAM sAmya jovuM agharuM banI rahe, tethI kAyama mATe te ja sthitimAM kedamAM - tevI ja samajamAM - rAkhavuM ja buddhine zAMta' karI devAno mArga vadhAre yogya gaNAyo che. buddhi IcchanIya gaNAya! aMdha paNa kazuMka joI zakato hoya che, satya zAMta thatAM ja evI anubhUti thaI zake ke jenAthI badhAM ja javAbo maLI rahe. paNa Apela hoya che; to mahAra kevA prakArano rAkhavo ? | dardathI para thavuM eTale bhedathI para thavuM. jyAre be vastu vacceno satya ane asatyanI, rAtrI ane arAtrInI, sukhanI IcchA bheda parakhAya tyAre ja temanI bhinna oLakha saMbhavI zake. bebhAna ane duHkhathI bacavAnI, mArAM ane tArAnI samaja ochI thatAM ja mANasa mATe rAtrI zuM ane arAtrI zuM! pachI A bebhAnapaNuM samajAze ke A badhAM to mana-buddhinA khela hatAM. je brahma che te ja pUrNa jAgratatAnuM pariNAma kema na hoya! bheda pADavo - bheda samajavo sarvatra vyApta che, ane te eka mAtra che, te ja svayaM che. ahiMe sAmela thavAnuM paheluM caraNa che. jyAre bhedavRtti jAgrata thAya tehAbatha ja tahIM-badhe ja Ama-temAM-badhAmAM to bheda zeno! kaddha zeno ! tyAre cokkasa prakAranI nirNaya zakti udabhave ane vyakti temAM - svayaMnI vAta karIe to hAtha tarapha nirdeza karIne paNa kahI zakAya ke te bAbata sAthe saMkaLAto jAya. AdhyAtmanA pravAsamAM bhedabhAvathI A huM chuM, ane chAtI tarapha nirdeza karIne paNa. chatAM hAtha hAtha che upara uThavAnI vAta hoya che. tema karavAthI aliptatA Ave ane ane chAtI chAtI che. baMnene alaga jovAM haze to alaga jaNAze tAMtaNAM eka pachI eka tuTavA lAge. kaMthI upara UThI zakAya teTalA nahitara "" ja chuM. ahIM mAtra hovApaNuM che - bheda nathI! gaMgA mATe ja svayaM bhagavAne gItAmAM potAnI jAtane asata ane sata satInA zabdomAM kahIe to bhedanI AMTI melavAthI abhedapaNuM e baMne svarUpe varNavI che. samajAya! mUlya-nirNaya karyA vagara vasta-paristhiti jema che tema tethI ja zAstromAM alakhane virodhI guNadharmothI AlekhAyela che! svIkAravAnI A vAta thaI. rAtrIne divasanI sAthe mUlavavAnI nathI |_| ke divasane rAtrI sAthe. rAtrIne rAtrI tarIke laIne AgaLa vadhI (zius:walahemant@gmail.com) (38 praqddhajIvana (julAI - 2018 ) |

Page #39
paMthe paMthe pAtheya DeviDano jaina muni sAtheno vArtAlApa" | zazikAMta la. vaidha ) ciMtako ane anubhavI saMto kahe che ke jIvana jIvI nAkhavuM emaNe eka divasa mane kahyuM ke bhAI mArI IcchA jaina dharmanA digaMbara ane jIvana jIvI jANavuM temAM Abha jamInano phera che. bahu ochA mahArAjane maLavAnI che. digaMbara svAmI (muni) gujarAtamAM ochA mANaso-mAnava jIvananuM mUlya samaje che. je vyakti potAne mATe Ave. mane jANavA maLyuM ke sojitrA (peTalAda pAse) gAmamAM svArthayukta jIvana jIve che te barAbara nathI, paNa je prANImAtranA eka digaMbara jaina muni padhAryA che. mArA pitAjInI A karmabhUmi kalyANa mATe jIvana jIvI jAya che, te kharekhara mUlyaniSTha jIvana hatI. eka divasa rajAnA divase huM ane DeviDa jaina munine maLavA kahevAya. saMto ane dharmaparAyaNa jIvana jIvanArA sau sAcA arthamAM gayA. tyAMnA jena mahAjanane maLyo ane jaina digaMbara muni jIvana jIve che. sokreTIsa, erisToTala, mahAtmA tolastAMya, Izu, (mahArAja) sAthe thoDI vAto thaI, te kharekhara AnaMda janmAve tevI bhagavAna buddha, ane mahAvIra prabhu A badhA mUlyaniSTha ane satyamaya che. je huM mArA zabdomAM rajU karuM chuM. jIvana jIvI gayA ke Aje paNa samagra vizva emanA jIvanamAMthI sAmAnya rIte saMta khUba sAdA ane nirmaLa svabhAvanA hoya preraNA le che. che. saMtanI eka saraLa vyAkhyA te che ke bIjA mATe ane ajANyAne mahAtmA gAMdhInuM jIvana paNa khullI kitAba jevuM hatuM. paNa sahAyarUpa thAya. eka bhajanamAM saMtanA saMdarbhamAM khUba sacoTa rASTrapitA satya ane ahiMsA mATe jIvyA ane maryA. ApaNe Aje vyAkhyA ApI che. jaina dharmanA eka digaMbara muninI jIvana zailInI vAta karIzuM. sau "zAMti pamADe tene saMta re kahIe'. jaina sAdhuo to svabhAve jANe che ke jaina dharmano pAyo "ahiMsA' para che. mahAvIra prabhue khUba namra ane vivekI hoya che. tapa dvArA emaNe AtmAnI anubhUti to jaina dharmanA siddhAMtane "ahiMsA paramo dharma' kahyo. samajAya karI hoya che. tenAmAM moha ke mAyAnAM darzana na thAya. AvA jaina tevI saraLa vAta che ke pRthvI para je kudarate prANI sRSTi sarjI che, munio mohayukta hoya che. AvA eka jaina digaMbara munine huM tene paNa jIvavAno pUro haka che. TUMkamAM ahiMsAnuM sUkSma ciMtana ane yu.ke. nA vidvAna DeviDa hArDImana, eka jaina derAsaramAM maLyA. A dharmamAM jovA maLe che. jaina dharmanA sAdhuo paNa kaThora jIvana DeviDe zradhdhApUrvaka vaMdana karyA ane amAro khUba TUMkI vArtAlApa jIve che. jaina dharmanI dIkSA levI te paNa kaThina che. je kaThina jIvana zarU thayo. jaina muni hindI jANatA ane tethI mAre DeviDane aMgrejImAM jIvIne dharma parAyaNa jIve te ja jaina sAdhu ke sAdhvI banI zake. kahevuM paDatuM. (hindI bhASAnI mArI khUba maryAdA hatI) jaina dharma AvA eka digaMbara jaina munino mane prabhu kRpAthI bheTo thayo, te aMgenI ane siddhAMtonI thoDI vAta thaI. sAMjano samaya hato. ghaTanA huM ahIM rajU karuM chuM. rAtri paDavAnI taiyArI hatI. tethI A vArtAlApa TUMkAvI devo paDyo. huM ghaNA samaya pahelA vIrasada, zrI vasanadAsa hAIskUlamAM- DeviDano eka prazna hato. zuM rAtre tame (jaina muni) ahIMja rahezo? hAyara sekaMDarI skUlamAM zikSaka hato. vaDodarAmAM jyoti lI. nA meM jaina munine uparano prazna pUchayo ane munie javAba Apyo. - mukhya saMcAlaka zrI nAnubhAI amIna amArI keLavaNI maMDaLanA "hA'. pramukha hatA. (zrI nAnubhAI amIna mULa vIrasadanA) emanA dvArA DeviDe kahyuM (mane) 'Sir, you ask Jain Muni , if there is a yu.ke. nA eka ItihAsanA prophesara zrI DeviDa hArDImana, emanA fire in the temple would you not leave this place? 'A ItihAsa viSayanA saMzodhana mATe vIrasada AvyA. huM A zALAmAM praznano jaina munie je javAba Apyo te kharekhara DeviDane vicAra aMgrejI viSayano zikSaka hato. A zikSaNa saMsthAnuM kArya te vakhate karatA karI dIdhA. jaina munie kahyuM, "mAsTara sAdava, mA teviDa khUba pracalita hatuM. mane zALAnA AcAryazrIe zrI DeviDa hArDImana sAdava vege vatAvo, kara nAma no, to nitinavara muniya se sAthe AjubAjunA gAmamAM jaIne emane madadarUpa thavAnuM hatuM. - nadIM va nA para vAdara nadI nAchuM vaLyuM zarIra vaga dubhASiyA tarIke. (InTarapriTara) zALAnA samaya pachI bhAI DeviDe moha nahIM!' meM DeviDane aMgrejImAM kahyuM ke, 'Under any Circumje kaMI nakkI karyuM hoya tema ame be emanI moTara bAIka para jatA. stances, Jain Muni would not leave this place, he would AjubAjunA gAmomAM A kArya mATe pharavuM paDatuM A briTIza vidvAna prefer to die because he has no fascination for the body'. khUba maLatAvaDA svabhAvanA hatA. teo mAre tyAM paNa rokAyelA.. jaina munino A javAba sAMbhaLI DeviDane Azcarya thayuM ane ApaNI sAthe haLI maLI jatA ane ApaNI sAthe ja bhojana le. teNe kahyuM, 'This is wonderful & Unique one' A kharekhara julAI - 2018 ) prabuddhajIvana 39

Page #40
abhuta kahevAya ane advitIya paNa. amAro muni sAtheno TUMko vArtAlApa AnaMdadAyaka ane arthapUrNa banI rahyo. ame bannee 51, "zilAlekha' DuplekSa, munine namaskAra karyA ane kahyuM "jaya jinendra' muninAM darzanathI arUNodaya sarkala pAse, amane AnaMda thayo. alakApurI, vaDodarA 390004 jJAna-saMvAda DaoN. ratanabena khImajI chADavA .1 AjakAla voTsaepamAM eka meseja bahu ja Ave che (vAMcavA rojI-roTI maLe che. dezano paiso dezamAM ja rahe che, paradeza jato maLe che) ke karoDo rUpiyA kharca maMdira ke upAzraya banAvavAmAM Ave nathI. che, to AderAsara - maMdira ke upAzraya pAchaLa kharcAtA rUpiyA garIbonI dharmanI dhajA pharakAvatAM maMdiro, derAsaro AtmAone bhakti garIbI dUra karavA pAchaLa kharcAya e zuM vadhu yogya nathI? karavA mATe, tIrthayAtrA karavA mATe puSTa AlaMbana puruM pADe che. ja.1 bhArata deza saMta-mahaMta-RSi munionI bhUmi che. tenA dvArA ja dayA-dAnAdi dharmonA ATalA paropakArI kAryo TakI AdhyAtmika deza che. tyAM maMdira-derAsara-upAzraya vadhu hoya te rahyAM che. A draSTithI AvA dhArmika saMkulonuM nirmANa karanAra svAbhAvika che. ane hajI paNa navAM navAM maMdira ke derAsara banI puNyazALI AtmAo, aneka jIvo para upakArI puNyAnubaMdhI puNya rahyAM che. tenI pAchaLa thato kharca e lakSmIno sadvyaya thayo gaNAya. upArjana kare che. sadgatinuM puNya prApta kare che. jyAre A kAryamAM avarodha Ubho karavo te dharmavRkSanA mULamAM ghA Aje ghaNAM maMdiro ke derAsaro AdinA nirmANamAM kharca karavA samAna che. prabhu bhaktinA pavitra kAryamAM aDacaNa UbhI karavAnI nA pADI de che. paraMtu teo calacitro, krikeTa - phezana karavI te barAbara nathI. ItyAdi moja-zokha ke ramato pAchaLa pArAvAra paiso kharacatAM pazcimanI keLavaNInA pratApe Aje bhoga vilAsanA aneka acakAtAM nathI. tyAM garIba mANaso yAda AvatA nathI. ane dharma sAdhano vadhI rahyAM che. bhautika sukha sagavaDo paNa vadhatI jatI kAryo pAchaLa thatAM kharcAo mATe bUmAbUma karI mUke che. dekhAya che. zarIra ane Indriya sukhanI rUcinA kAraNe AtmA ane maMdiro ke upAzrayo e to sAcA jIvananI zikSA ke dIkSA buddhine bahekAvanArA sAdhano pratye mananuM valaNa vizeSarUpe rahe te ApanAra saMsthAo che. tenI sAme AnaMda hoya, virodha nahi. svAbhAvika che. jIvana vilAsI ane bhautika sukha sagavaDa pAchaLa jemAM mANasane sAcuM jIvana jIvavAnI sUjha ane samaja maLe, pAgala thatuM jAya che. jenA kAraNe Aje maMdira-upAzraya ke derAsara kartavyanI keDI para cAlavAno AnaMda maLe, prabhu AgaLa pApano karatAM davAkhAnAo paNa vadhI rahyAM che. rogInI saMkhyA vadhatI jAya ekarAra karavAno upadeza maLe, potAne oLakhavAno avasara maLe, che. A badhAMnI pAchaLa mukhya kAraNa to saMyama dharmano abhAva ja ane mAnava jIvanane kRta-kRtya karavAno moko maLe tevA maMdiro ke varatAya che. ane samajaNanA abhAve jIvAtuM jIvana garIbIrUpe derAsaro - upAzrayo eka karatAM vadhu hoya to paNa sahune upakArI phulatuM phAlatuM jAya che. bane che. emAM tana-mana ane dhana e traNeno sadupayoga thavAthI tyAre AtmAnuM kalyANa thAya, Arogya-nIrogI rahe, saMyama- e traNeya surakSita rahe che. bAkI duHkhI pratye dayAbhAvanA karavAnuM zIla tapanA bhAvanI prabhAvanA thAya tevA nirmANa kAryamAM dhana kArya to samAjamAM sAdhana saMpanna agraNIo karatA ja rahe che. te vaparAya te sAruM ja che. sAthe sAthe teno vivekapUrvaka vicAra karavAnI mATe dAnAdino upadeza sAdhu bhagavaMto ApatA ja hoya che. paNa khUba ja jarUra che. maMdira-derAsaronI paraMparAthI bhAratanI aMtamAM dareka kAryanuM nirmANa yogya samaye thatuM ja hoya che. saMskRti ane dharma Aje paNa jIvaMta che. Aje je svarUpamAM tenI dAna hoya ke derAsara AdinuM nirmANa, paNa vivekathI thAya to dareka paraMparAo jovA maLe che. te zraddhALu dhArmika AtmAone laIne ja kArya kalyANakArI bane. Aje aneka carcanA parisaromAM zaikSaNika che. A maMdira derAsaronI zilpa sthApatya kaLA bhAratanI ajoDa saMsthAo jovA maLe che. tevI ja rIte jo jaina dhArmika sthAnako dharoharUpe che. juo vizeSAMka-e-maMdironA zilpa sthApatya. sAthe zaikSaNika saMsthAo tema ja anya sAmAjika saMsthAo saMlagna garIbone ApavA mATenI dayAbhAvanA uttama che. paraMtu e bane to sonAmAM sugaMdha bhaLe.. dayA dharmanA mULa to prabhunI AjJAmAM che. eno AdhAra nahIM hoya jina AjJA virUddha kAMI lakhAyuM hoya to "micchAmi dukkaDam'' to dayA paNa kyAMthI Avaze? evA saMskAro kyAMthI maLe? koNa parama pUjya puNyapAlasUrIjI mahArAja saMpAdita "AdhyAtmika Ape? vaLI A maMdira-derAsaronA nirmANa kAryamAM paNa hajArone praznottara'nA AdhAre javAba Apyo che. - astu. (40 prabuddhaqs julAI - 2018

Page #41
UNIT prasaMga DAra sarjana-svAgata DaoN. razmi bhedA AcArya zrI municaMdrasUrijI "zAMti prasaMga dhArAmAM nAza karIne anaMta saurabha' mAsikamAM "prasaMga parimala' 108 nAnI nAnI cogadhAmanA sukharUpa mokSane prApta adhikArI kolamanA mAdhyamathI ane "hRdaya parivartana kathAo che. jenA karavAnuM zreSTha sAdhana mAsikamAM "prasaMga parivartana' kolamanA dvArA AcAryazrIe yoga che. molanI sAthe mAdhyamathI prasaMgavArtAo lakhe che. lagabhaga jinazAsananA yojana karI Ape tene 37 varSathI A kolama niyamita cAle che. vidvAna muni yoga kahevAya che, je A sAmAyikomAM pragaTa thatI bhagavaMto jevAke muni zrI buTerAyajI, zrI samyagadarzanaprasaMgavArtAonuM pustakarUpe prakAzana thayuM mUlacaMdajI (buddhivijayajI, muktivijayajI), samyaguzAna-samyagucAritra rUpa che. yoganuM che. emAMthI nIcenA be pustako che - Agamakaza zrI jaMbu vijayajI ma., mukhya phaLa mokSa che, AnuSaMgika phaLa pustakanuM nAma : prasaMga ratnAkara kavikulakIrITa A. labdhisUrIzvarajI ma, A avadhijJAna, mana:paryava jJAnAdi aneka lekhaka : AcArya zrI munisuMdarasUri vAdidevasarijI. prabaLa verAgI, mani labdhio che. 'yogadharmano adhikArI' A prakAzaka: A. OMkArasUri jJAnamaMdira vIravijayajI, adhyAtmayogI A. pustakamAM yogano mahimA, yoganuM svarUpa subhASa coka, gopIpurA. buddhisAgarajI, paMjAba kesarI muni ane yogadharmanA adhikArI jIvanI yogyatA surata. vallabhavijayajI ma.sA. vagereno saMkSepamAM aMge varNana karavAmAM AvyuM che. phona:9824152727 paricaya karAvyo che. jemake jyAre saMvegI A. haribhadrasUri likhIta "yogIbiMdu mUlya : rUA. 200/- pAnA : 111 nA : 111 sAdhuonuM pramANa nahIvata hatuM tyAre zrI graMthamAM yogano mahimA varNavatA "yogane 'prasaga 2nAkara' mA buTerAyajI mahArAje paMjAba jevA daranA kalpavRkSa, ciMtAmaNi ratna, siddhino prasaMganIDara A.munisuMdarasurIzvara- pradezomAM vicaraNa karI saMvegI sAdhaonI svayaMgraha vagerenI upamA ApI che. yogathI jIe ItihAsanA saMkhyA vadhArI ane zAsana prabhAvanA karI. 11, dharya, zraddhA, maMtrI, janapriyatva, nAnA nAnA prasaMgo sAthe sAthe bhIkhAI kAmA, gAMdhIjI. lenina. hasahiSNutA, dhRti, kSamA, sadAcAra vagere TAMkIne enA dvArA garjiepha. jhAkira husena. svAmI rAmadAsa guNonI prApti thAya che temaja jIvAdi bodhapAna karAvyuM vagere aneka mahAnubhAvonA jIvananA taja ' che. mAnavatA, prasaMgo TAMkI vAcakone emanA guNono "yogazAstra' ane 'yogazataka' graMthanA prAmANikatA, nyAyapriyatA, namratA, paricaya karAvyo che. AdhAre yoganuM svarUpa samajAvyuM che. niHspRhatA, karUNA, tyAga...jevA javA jene baha vAMcanano zoka na hoya enI nizrayadaSTie samyagudarzana, samyagazAna katAnA mUlyo aAvI TacukaDI vArtAo abhio paNa A baMne prema thI ane samyagucAritra A ratnatrayI mosayojaka dvArA bahuja sarasa samajAvyA che. sAthe sAthe vAMcI emAMthI bodha meLavI zake che. hovAthI "yoga" kahevAya che. jyAre A A dRSTAMto dvArA jaina dharmanI pAyAnI ratnatrayInA sAdhanarUpe gurUvinayAdi samajaNa paNa ApI che. kAraNone kAraNamAM kAryano upacAra karIne 3. pustakanuM nAma : yogadharmano adhikArI yoga kahevAmAM Avela che. lekhaka zrI saMyamakIti vijayajI ma.sA. yogadharmanA adhikArI jIvanI kevI (2) pustakanuM nAma : prasaMga dhArA prakAzaka : zrI samyagujJAna pracAraka yogyatA hoya tenuM varNana A. haribhadra lekhaka: AyArya zrI munisuMdarasUri samiti, amadAvAda sUrijInA "yogabiMdu' ane prakAzaka : A. OMkArasUri jJAnamaMdira phona : c/o. nRpenabhAI zAha - "yogadaSTisamuccaya' graMthane avalaMbIne subhASa roDa, gopIpurA, surata 9427490120 karavAmAM AvyuM che. sAmAnyathI apunabaMdhaka phona : 9824152727 pAnA: 204 mUlya : sadupayoga jIvane yogano adhikArI batAvyo che. ane mUlya : rUA. 100/- pAnAM : 108 anaMta duHkharUpa saMsArano AtyaMtika vizeSathI aucityAraMbhI, azruddha, prekSAvaMta javAI - 2018 ggggg 1)

Page #42
(nipuNA-buddhivALo), zubhAzayavALo, prakAzaka : zrImad rAjacaMdra jJAnamaMdira nivAsanA sarvotkRSTa sthAnaka cha pada patra aniSphala pravRtti karanAra ane kAla TrasTa, rAjakoTa. svarUpe ApyA je vacanAmRtamAM patraka (avasarano jJAtA) jIva yogAdharmano phona : 0281-2449992 493 che.A cha pada nIce pramANe che - adhikArI batAvyo che. apunabaMdhaka mulya : rU. 30/- pAnA: 154 "AtmA che, AtmA nitya che, AtmA avasthAe bhavAbhinaMdIparAnA doSono anAdikALathI saMsAranI cAra gatimAM kartA che, AtmA bhoktA che, mokSa pada che, mahattama kSaya thayo hoya che ane tenA paribhramaNa karato jIva jyAre samyakadarzana molano upAya che." pratipakSa guNonI prApti thayelI hoya che. prApta kare che tyAre zrI vasaMtabhAI khokhANIe svAdhyAya bhavAbhinaMdI AtmA saMsAra pratye tIvra ja tenA saMsAra zreNImAM A "cha pada'nA patranI je suMdara Asakti dharAve che jyAre apunabaMdhaka paribhramaNAnI yAtrA chazAvaTa karI hatI te A "zuddha samakitanuM AtmAne saMsAra pratye tIvra Asakti hotI samApta thAya che ane saranAmuM' A pustakarUpe prakAzita thayuM che. nathI. gotrayAgI, kulayogI, pravRtta mutinI yAtrAno A "cha pada' zuddha AtmasvarUpa prApta karyuM che cakrayoga ane niSpanna yogI A cAra prAraMbha thAya che. zudra evA jJAnI purUSoe kIdhA che. A mArga prakAranA yogIo che. aucityAdi guNo AtmasvarUpane pAmyA sanAtana ane zAzvata che. jJAnI purUSa teno kulayogI ane pravRttacakra yogImAM hoya che. che evA zAnI purUSoe 'cha pada'nA rUpamAM ArvibhAva kare che. te sat che, zAzvata che, tethI te baMne yogadharmanA adhikArI che. A samyakatva prAptinuM saranAmuM ApaNAne trikALa che. AtmA che ane tenA mokSano gotrayonI pAse A guNo hotA nathI tethI te yogadharmano adhikArI nathI ane niSpanna ApyuM che. samyakdarzananA 67 bolamAMthI upAya paNa che. sAdhakane potAnA Atmapada, yogIne yogasiddhi prApta thaI gaI che. : - aMtima cha bola eTale "AtmAnA cha pada' nijapadane prApta karavA mATe A patra che ApaNI ArAdhanA yogadharma bane te mATe jene zrImad rAjacaMdra sarvotkRSTa sthAnaka kahyA temAM nijapadanI oLakhANA paNa che ane tenA adhikArIpaNAnA guNo jIvanamAM che ane vacanAmRtajImAM nava vakhata emaNe nijapanI siddhino mArga paNa che. jJAna ane Ave e purUSArtha karavAno che. cha pada'nA mahAtmane samajAvyuM che. lallujI kriyA zuddha pada prApta karavAnA sAdhana che. munie deha choDatA pahelA samakita prApta 4. pustakanuM nAma zuddha samakitanuM saranAmuM karavuM ja che evI daDha IcchA zrImad rAjacaMdra (A pustaka meLavavA mATe zrI muMbaI jaina lekhaka : zrI vasaMtabhAI khokhANI pAse karatA emaNo samyaka darzananA saMghanI ophIsamAM phona karo.). tamAruM mUlya che, te sAthe tamArA gamA DO AS LIKE IT gamatI vastu ke vyaktimAM ApaNe, - aNagamAnuM paNa! ApaNApaNuM umerIne tene sArvajanika tamane jyAre je game te sAcuM, paNa zarta e che ke tame, banAvavAnI rahe che, A bAbatamAM kavi makaraMda dave lakhe che, tamArA gamA (likes)ne vaphAdAra hovAM joIe A gamAnI gamatuM maLe to alyA, gUMje nA bharIe ne utpatti, aMdarathI, aMtarathI thayelI hovI joIe vaLI te sthira | gamatAMno karIe re gulAla!' ane TakAu paNa hovI joIe. jema gulAlane ekameka para chAMTavAmAM AnaMda Ave che, tema amuka vastu ke vyakti tamane game che, zA mATe? tenI pUrI "gamatuM' vaheMcavAmAM, vAparavAmAM anyane ApavAmAM paNa AnaMda samajarA tamArAmAM hovI joIe kemake, e ja tamane bhaviSya Avavo joIe. The Pleasure of Giving. ApavAno AnaMda tarapha doratI raheze ! te ja rIte aNagamA (Dislikes)nA paNa anero ke je ApaNane pAmavAnI najIka dorI jAya che. pUrepUruM kAraNa hovAM joIe. Apazo aNagamo paNa TakAu huM eTale koNa ane zuM? mArI gamADavAnI maryAdA keTalI? hovo joIe. mane na gamatI hoya evI keTalIye asaMkhya vastuo ane - je te mANasanI vRtti, mananuM valaNa tene pravRtti tarapha doratuM vyaktione jIvavAno potAno adhikAra che ja, ApaNe sarvasva rahe che, gamajno artha meLavavuM ke tenAM para mAlikInI bhAvanA nA hoI zakIe. A arthamAM ApaNA gamA-aNagamAM paNa lAdavI evo na thavo joIe, te AMtarika skarazAno pratika maryAdita... banI rahevo joIe. harajIvana thAnakI sItArAmanagara, porabaMdara gwjIvana jillAd - 2018

Page #43
bhAva-pratibhAva na aMka vizeSaH keliDoskopIka najare .. | sAdhanA-bhUmi para amIchAMTaNAM. oN. sarveza vorA | koIja kaMThI nahIM emanI bhASAmAM "brAnDa' vinAnA svataMtra vicAraka. ATha pustako soLeka vAra vyAkhyAnayAtrAo mATe duniyAnA cha khaMDomAM AmaMtrita "gujarAta samAcAra'nI zatadalapUrtinI badhI AvRttiomAM "antaryAtrAkaTAra vizva saMskRta pariSadamAM osTreliyA ane osTriyAmAM satrAdhyakSa) namAM eka zabda che: "kuzaLa prayoga'. koI makAnamAM bodha thatAM ane tenA vaDe citta bhAvita thatAM kramazaH mohanI pakaDa cAre bAju Aga lAgI hoya makAnanI aMdara bALako ramatamAM masta DhIlI paDatI jAya che, ane viSaya kaSAyanA Avego kaMIka moLA hoya. AgathI bacI gayelA makAnanI bahArathI bALakone bahAra paDatA jAya che' subodhIbene ahIM eka tejasvI maulika taNakho AvavA bUmo mAratA hoya. bALako dAda na Ape tyAre kazuMka mUkyo che, "viSayomAM ja sukha che to bhrama che, A phakta zrutathI AkarSaka, kazuMka mIThAI jevuM batAvIne bALakone bahAra AvavA TaLatuM nathI. A bhrama anubhavathI khase che." "AtmAnubhava jIvana lalacAvAya ane bALako bahAra AvavA prerAya.... "prabuddha jIvanano pratyeno samagra dRSTikoNa ja palaTI nAkhe che.' viduSI ane agralekha AvA. 'kuzaLa prayoga'thI zarU thAya che. jIvanano sAra, paramasAdhikA subodhIbenano lekha paNa. vAraMvAra ekAntamAM svAdhyAya jIvananuM prAptavya zodhavA mUThI UMcerA mahApuruSoe aneka janmo karIne "pAmavA" jevuM adbhuta ghareNuM che. "prabuddha jIvana"nI pachI je navanIta meLavyuM : e "samyaka darzana" ane dara aMkanI jema mULabhUta paraMparA ja "jainadarzana ane vicArakrAnti" rahI che. DaoN. sejala khUba samRddha agralekha dvArA..bALajIvone paNa gaMbhIra subodhIbenanuM A vidhAna barAbara e mULabhUta buniyAdane anurUpa DUbakI mATe prere che. che : "Atma anubhavIonI nyAta eka ja che." dara vakhate prabuddha jIvananI rAha joto hoU sAttvika samRddha dharma-nIti, dezaprema, jIvanadhoraNa, Adi koI paNa bAbatamAM ane rasasabhara vAnagIono thALa hoya, aMgrejImAM, jene "kalekTarsa pracalita mAnyatAo ke dhoraNone e potAnI vivekabuddhithI nANI, AITema" kahe, evA lekho.... paNa-agralekho to granthastha thavA jue che." ja joIe evuM hamezA lAge. "samyakadarzana' paranA lekhe A jUnA jogI ane vaicArika rIte pahelethI hiMmatabAja hiMmatabhAI mAnyatA para mahora mArI. gAMdhIe jaina jIvanapaddhatinAM anivArya aMga "samyaka AhAra' jUna 2018 no aMka, barAbara tapta dharatI para varSAnAM amI para khUba samRddha, saMzodhanamaMDita ane vijJAnamaMDita lekha Apyo chAMTaNAM jema, sAdhaka mATe amI chAMTaNAno suyoga sAdhe che. pAnAM che. samyakdarzana mAtra vaicArika prakriyA nathI, rojindA jIvana sAthe khulatAM jAya ane taMtrI nI kRSTisaMpanna pasaMdagIno ughADa thato jAya! paNa eno nakkara anubaMdha che e samajavA mATe koI ja jijJAsue DaoN. kumArapALa desAI, ApaNA gauravavaMtA sArasvata, sthAnAMga A lekha cUkavA jevo nathI. hiMmatabhAIe keTalAka samaya pahelAM sUtra, gItA, uttarAdhyayana sUtra ane bhagavatI sUtra jevA adbhuta videzavAsI jaino viSe eka vedhaka lekha lakhelo. hiMmatabhAInA A AdhAro sAthe, samyakdarzananI kaThina yAtrAne khUbaja pravAhI ane "gAgaramAM sAgara" jevA lekhano aMgrejI anuvAda thavo joIe saraLa' zailImAM sulajAvI Ape che. DaoN. kumArapALanI bahumukhI ane ApaNAM saMkhyAbaMdha videzI kendromAM pahoMcavo joIe. pratibhA ane prakhara vaktA ane siddhahasta lekhaka tarIkenI jaLahaLatI prabuddha jIvananA lekhomAM anekAntadRSTi jovA maLe che. saphaLatAnuM rahasya kadAca A lekha ja pragaTa karI de che. jainadarzana jevA pasaMdagImAM phakta tAttvika vAtone badale jIvananAM vividha parimANo, gaMbhIra viSayanAM keTalAM parimANone emaNe sarerAza vAcaka ke jIvananI vaividhyapUrNa gatividhione AvarI levAya che e A jUna zrotAnAM haiye TakorA mArIne rajU karyA che. "svAdhyAya' AkhA lekhamAM aMkamAM paNa supere pragaTa thayuM che. upaniSado para ApaNAM sanmAnya kendramAM hovA chatAM emaNe dhyAna ane japa para jainadarzane mUkelA vidvAna DaoN. nareza veda, to digambara paraMparAnA AdhAra sAthe, bhAra para paNa dhyAna kheMcyuM che. ApaNA vaMdanIya AcAryazrI vidyAsAgarajI parano uSAbena nareza A aMkanA anya lekhonI vizeSatA e che ke kayAMya punarAvartana saMghavIno lekha aMkanI zobhA vadhAre che. DaoN bhadrAyu vacharAjAnI prakhara nathI. subodhIbena masAliyA e "jinAjJA ArAdhana'nAM vijJAnanAM zikSaNazAstrI to kharA ja, sAthe eka suprasiddha vicAraka ane emanA pagathiyAM jANe khUba saraLa rIte AlekhyAM che. "zrata dvArA svarUpano pratyeka lekhamAM jIvanano tAjagIsabhara saMsparza hoya. "mane karoDonI (julAI - 2018 ) prabuddha jIvana

Page #44
loTarI lAge to zuM karuM? kazuM ja nahIM, keTalIya lAyabrerIo bAMdhuM prAdhyApikA tarIke sAmayikanuM eka khAsa kakSAnuM dhoraNa paNa sAcavyuM ane tenAM prAMgaNamAM maMdira bAMdhI, temAM eka grantha rAkhI, tenI che. taMtrInuM A pradAna, zrI muMbaI jaina yuvaka saMghanA variSTha saMcAlako, nitya savArasAMja AratI UtAruM' rojindA anubhavo nI vAstavika pramukhazrI, upapramukhazrI ane TrasTIonI uSmAsabhara preraNA vinA dharatI paranA lekhone potAnAM tejasvI jIvanadarzanathI rasIne rajU zakya na ja hoya. jUna aMkanA puSpaguccha mATe zrI saMghanA movaDIone karatA DaoN. bhadrAyubhAInA lekho paNa prabuddhajIvananuM eka aNamola- paNa khUba abhinaMdana. AbhUSaNa che. naTavarabhAI desAI no "svamAna ane abhimAna" "prabuddha jIvana" "kumAra', saMskRti jevI ja pratiSThAne paMthe jaI para no lekha anubhavapUta che. naTavarabhAInI potAnI samagra rahyuM che tyAre A sAmayikanA ja nejA heThaLa, AMtarika samRddhine kArakirdImAM adhyAtma, mAnavasevA ane svakIya puruSArthano viziSTa lagatI, jIvananAM vividha pAsAMne AvarI letI pravRttio, samanvaya che, ane e tapazcaryA jevI jindagIno arka emanA nAnakaDA mahAnagaronAM vizALa sabhAgRhomAM niyamita zarU thAya, to lekhamAM pragaTa thayo che. sAmayika ane sarerAja jAgRta jana bannene khUba ja upakArI nIvaDaze. prabuddha jIvana" bhale anekAntadRSTine kAraNe khUba udAra hoya, A prakAranAM gaMbhIra vAcana pIrasatAM galIpacIthI ane sastAM paNa bhajananA mULa laya jema jainadarzana enAM kendramAM che. jUna aMkamAM sAdhanAthI dUra rahatA sAmAyika pAtAnA vyApa vadhAravA, jAhera "bhaktAmara" parano DaoN. ratanabenano samaddha lekha jANe mahAnibaMdha kAryakramo paNa karavA joIe evo namra mata che. lokarucine navAM jeTalo kimatI banyo che. jaina paraMparAnAM ratnonI vizeSatA e che parimANo, UMcAI ApavA A prayoga karavA jevo che. ke tame mULadarzana, zAstro, stotro, stavano, ne jUdAM na pADI zako. navakAramaMtramAM samagra jainadarzana pragaTa thAya to bhaktAmaramAM lAbha AziSa "e" bilDIMga, pahele mALe, phleTa 101, paNa AkhI paraMparA pragaTa thAya. DaoN. ratanabenanI siddhahasta kalame opha olDa polIsa lena, relve sTezana sAme, lakhAyela A lekha paNa jUna aMkanI mUlyavRddhimAM moTuM pradAna kare aMdherI (IsTa), muMbaI - 400 069. che. mo. 09967398316 A vakhatanA, jUnanA aMkamAM, zAstrIya saMgItamAM jema tAnapurAnA surIlo laya satata saMvAhitA pragaTa karato hoya ema maMdironA zilpa sthApatya vizeSAMka adhyAtma'no laya mANI zakAya che. varSothI jemanAM gadyano cAhaka A vizeSAMka svataH dharmanirapekSa zilpa sthApatyanA vizALa chuM e DaoN. gulAba deDhiyA paNa eja AdhyAtmika layanI vAta khUba graMthanI garaja sAre che. A eka ja graMthamAM samAyelA uttaramAM sarasa rIte rajU kare che. "eka varadAnanI najIka javA jevuM...... "tane zrInagarathI laI dakSiNamAM vijayanagara ane hepI tathA pazcimamAM tArI jAta sAthenI, potIkI kSaNo maLe !" sAmAyika ke pratikramaNa dvArakA, somanAtha-giranArathI laI pUrva taraphanA koNArkanA A varadAna vinA zakya che kharAM? to gAMdhIjInAM darzananA marmane sUryamaMdiranA sthApatya tathA ItihAsanA lekho vAMcavAnI mANavAnI sparzato sonalabena parIkhano lekha "dAdA dharmAdhikArInuM suMdara ghaNI majA AvI. pustaka : gAMdhI kI dRSTi" paNa aMtaryAtrA prere che. prastuta aMkamAM hariprasAda somapurAno lekha "zilpa dvArA jaina paraMparAnA punaruddhArako'nI zreNImAM DaoN. harivallabha rASTrIya ekatA' navIna viSayavastu laI alaga dRSTikoNathI bhAyANI viSeno AcArya zrI vAtsalyadIpasUrIzvarajIno lekha ane pAlItANAmAM nirmANa thaI rahelAM rUpakaDA jinAlaya viSayaka khUba dharmasthAnakomAM samAviSTa rASTriya ekatAne rajU kare che. somapurA rasasabhara mAhitI ApaNe haMsAbena rAMbhiyA ane caMdulAlabhAI zilpIo potAno kasaba keTalIye peDhIothI ajamAve che. temaNe phremavAlAno lekha - A banne lekho jijJAsune saMtarpaka yAtrAe ApaNane maMdIra, killAo, majIdono amara vAraso Apyo. laI jAya che. lekhake ahIM sthApatyakaLAnI adbhuta vAto jaNAvI che jemAM "prabuddha jIvananuM eka bahu mahattvanuM pradAna eTale mukhyatve bIjApuranI goLaguMbajanI ajAyaba karAmato tathA emAM saMyojita jainadarzana AdhArita aMgrejI lekho. A aMkamAM prAcIbena zAha DaoN. dhvani ane gaNitanA sidhdhAMto uDIne AMkhe vaLage evA che. evuM kAminI gogarInA lekho viSayane anurUpa che. bAra bhAvanAo ja udAharaNa temaNe darzAvela amadAvAdanA jhUlatA minArAonA parano zrI bakula gAMdhIno vistRta lekha paNa dezavidezanA aMgrejI sthApatyanuM che. kalAkAranI dharmanirapekSatAnuM varNana karatAM teo mAdhyamamAM ja vAMcatA anekane saMzodhana mATe navI bArIo khole che. 11 che bhArata che te jaNAve che ke Arasa jyAMthI prApta thAya che te makarANA gAmamAM DaoNsejala zAhe, emanAM potAnAM vyaktitvane anarUpa, prabaddha 80 TakA muslima vastI che. jIvana' ne "sAMprata sAthenuM tAjagIsabhara yauvana bakyuM cheto viduSI sthApatyanA vizeSAMkanA dareka lekhomAM lekhakonI potAnI prabuddhajIvana julAI - 2018 |

Page #45
saMzodhita dRSTi ane te viSayanuM vizALa jJAna uparAMta temanI rajUAta karavAnI viziSTa zailIne kAraNe A aMka vAMcatA khUba khUba AnaMda thayo. gujarAtInA khyAtanAma samAcArapatromAM dIrgha patrakArItva nibhAvatA hoya tevA sadAbahAra vidvAnonA zodhapatro jevA lekho prabudhdhajIvanane gau2vatA bakSe che. bhAratanuM svarga zrInagara gaNAya ane tyAM AvelA eka hajAra varSa prAcIna maMdIronA vizALa avazeSo jovA ekavAra pharIne AvyA hoya paraMtu enuM sthApatya kevuM te ahIM jANavAnuM maLe che. dareka zilpa sthApatyanI mAhitIo phoTA sAthe vAMcatA ame vAcako bhAvivabhora thaI gayA. pIMkIbena dalAlanA rANakapuranA ajoDa maMdIra tribhuvana triloka prAsAda' ke 'trilokya dIpikA'nA sthApatyano lekha ItihAsa ane kalAnI anekavidha khUbIo rajU kare che to narezabhAI aMtANI 'gujarAtanI sAMskRtika dharohara'mAM moTAbhAganI vAva ane taLAvonA darzana karAve che. TUMkamAM jyAMthI kaLA ane sthApatyano prAraMbha thayo te stUpanA sthApatyathI laI vartamAna samayanA dareka prakAranA maMdIrono samAveza A vizeSAMkamAM AvarI levAyA che. ahiM kIMga nepacyuna, bhUtAna ane nyUyorkanA maMdIronA darzana karatA ghara beThA yAtrAno lahAvo maLyo hoya evuM lAge che. taMtrI zrI DaoN. sejalabena ane saMpAdaka zrI kanubhAI sUcakane vinaMtI ke lokabhogya A vizeSAMkane raMgIna phoTAo sAthe pustaka AkAre prakAzita karavuM. jethI A aMka vizeSa yAdagAra mAhitIsabhara banI rahe. DaoN. reNukA poravAla e-1105, jhenItha TAvara, pI.ke.roDa, muluMDa (vesTa), muMbaI - 400 080, mo. 9821877327 prabuddha jIvanano zilpa-sthApatya, vizeSAMka maLyo, je khUba suMdara ane AkarSaka rahyo. tenAM vidvAna saMpAdaka zrI kanubhAI sUcakranI dRSTie, maMdironI sRSTi vAcakanAM manamAM khaDI karI dIdhI. konArkanAM sUryamaMdiranAM rathacakranuM paiDuM (Wheel) ghaNuM badhuM sUcavI gayuM. tenAM ATha ArA (spoke) tenI kotaraNI pattharamAM prANa pUratA rahyA, Ring nI Design paNa adbhuta rahI. sUrya nArAyaNanAM rathanAM sAta azvo, te tenAM sapheda kiraNanAM sAta-raMganuM sUcana karatA rahyA che. VIBGYOR Violet, Indigo, Blue, Green, Yellow, Orange and Red. prANIomAM pA ghoDo (Horse) sauthI vadhu zaktizALI manAto hovAthI ApaNe zaktinuM julAI - 2018 mApa kADhavA mATe H.P (Horse Power) nuM ekama svIkAryuM che. ApaNAM prAcIna bhAratano vAraso mahAna che, ane te zilpasthApatya rUpe paththaramAM kaMDArAyelo paDayo che, tene ukelavAno suMdara prayatna karavA badala prabuddha jIvananI Team ne mArAM hArdika abhinaMdana. bhUtakALamAM, keMdra. zAMtArAma mAraphata ApaNane eka suMdara calacitra paNa A viSayane ujAgara karatuM maLyuM che. tenuM nAma che. 'gIta gAyA paththarone' abhinetA jitendra tenA nAyaka hatA. prastuta calacitramAM paththarone vAcA ApavAno suMdara prayatna thayo hato. zilpa ane sthApatya, TAMkaNA dvArA paththaramAM hRdayanAM bhAva ane mananAM vicAro pradarzita karavAnAM suMdara kAryo bhUtakALamAM thayAM che, tene prasaMgopAta yAda karatAM rahevuM e bhaviSyanI peDhInI pharaja gaNAya. ApaNAM dezano ItihAsa tenAM paththaromAM paNa kaMDArAyelo paDI che. navI peDhI dhAre to temAMthI paNa preraNAnuM baLa prApta karI zake. History ItihAsa kevaLa rAjakIya ja nA hoya te, sAmAjika ane sAMskRtika paNa hoI zake! agAunAM vAva, kUvA, taLAvo ane havADAne kAMThe paNa kotarI thatI. amadAvAda pAse aDAlajanI vAva paNa teno namUno gaNAya. maiM, prastuta, konArkanuM sUryamaMdira, bhUtakALamAM rUbarU jaIne joyuM che tenI kotaraNI benamUna che, strI-puruSanAM aMga-upAMgo sAthe raticitro paNa joyAM che. je te kALanAM saMsmaraNo paththaramAM kotarIne lAMbo samaya sudhI jALavI rAkhavAnI bhAvanA tenAM pAchaLa kAryarata hoya tema jaNAya che. tAjetaramAM, meM mAsanAM prathama aThavADiyAmAM, ame, aDAlajamAM dAdA bhagavAna prastuta trideva maMdiranI mulAkAta mA be pautro pArtha ane depAMga sAthe lIdhI hatI. tyAM bhagavAna mahAvIranI suMdara pratimA joIne khUba prasannatA thaI hatI. vizALa ArasanuM maMdira asaMkhya mulAkAtIone AkarSI rahyuM che. dAdA bhagavAna nAme eka jaina sajjana thaI gayA, temaNe potAnI smRtimAM A suMdara maMdiranI racanA karI hoya tema jANyuM, maMdira uparAMta bAga-bagiyAe zobhAmAM vRddhi karI hatI. bALakone ramavAnI sagavaDa uparAMta khAvA-pIvAnuM Ayojana paNa hatuM. tenI pAchaLanI dIrgha draSTithI abhibhUta thaI javAyuM. bhaviSyanI peDhIne dharmamAM, karmamAM zraddhA jAge ane te draDha thAya, e mATe AvAM zilpo sthApatyo AvakArya gaNAya ke je lAMbA samaya sudhI mAnavajAtane preratAM rahe. prabuddhajIvana harajIvana thAnakI, sItArAma nagara, porabaMdara un 45

Page #46
The Absolute Knowledge...The right Knowledge ..... Samyak Gyan Prachi Dhanvant Shah What is the gist of your life when you do not spearhead you in life. It is known that knowledge has power and it your life in the right direction with rightful perception? You controls access to opportunity and progression. But as are given this life and you are the person who decides how knowledge has power, only wisdom has liberty, wisdom is you want to live this life. In this worldly life, every human power with a purpose. Martin Luther King Jr., mentioned being somehow manages to earn the living and spend days once that, "Science investigates, and religion interprets. of their life, but how many of them are earning life to make Science gives man knowledge which is power, religion gives it a living? Idealistic knowledge is the rightful perception of man wisdom which is control". In life, it is idyllic only when life. In this society, it is obligatory to gain knowledge through there is an equivalent balance of knowledge through academics studying in educational universities as that academics as well as knowledge gained through right would eventually aid you to make living in your life. The scriptural doctrine. This is when you have aspired ultimate world is shaping such that without the academic knowledge to empower your life. In life, there is no end to knowledge, it leads you to be at brim in this materialistic gaining knowledge. Our soul and mind are an enduring life. But at the same time, it gets uniformly imperative to source of erudition. It is our endowment how much to balance your life with scriptural knowledge which would decant and what to dispense into our asset of knowledge lead you to earn your life. If you acclaim knowledge for because gaining knowledge has no boundaries and does living, but you do not aspire to and pursue spiritual not exclaim period to its aspiration. Socrates once said, "To knowledge of life, knowledge of the Jain way of life, you know, is to know, that you know nothing." With the right have not made and merited your life. This spiritual faith, if we acclaim right knowledge what our Tirthankars knowledge when you trail in life-sustaining the Right and Gurus have doctrine, you would experience knowledge (Samyak Gyan ), it would eventually direct inclusiveness within your life. And when you assimilate you to the path of liberation. total knowledge, the soul is imbibed with spiritual aura As per Jain Philosophy, the three important Jewels of which would be carry forwarded to the next birth as the life, Samyak Gyan (Right Knowledge) Samyak Darshan( soul is immortal. Right Faith) and Samyak Charitra (Right conduct) are the Jainism recognizes eight types of knowledge. Amongst true ethics of one's life leading to the right path of salvation these, five institute veracious knowledge. These five types and liberation, this being the supreme aspiration for every of right knowledge are Mati (mental knowledge), Sruti Jain individual be it an ascetic or laity. When these three (acquired knowledge), Avadhi (distant knowledge), gems are essential elements to seek liberation in one's life, Manahparyaya (paranormal knowledge) and Kevala it is imperative to implement all the three ethics and pursue (absolute knowledge). The remaining three types of the same. They are interdependent on each other, yet knowledge constitute false knowledge (Mithya Gyan). independent of each other. Deficiency of any one of these They are unenforceable knowledge, inaccurate knowledge, Gems in life would not accomplish the aspiration of every and erroneous knowledge. Mati Gyan (mental knowledge) rightful Jain which is to seek liberation. When you do no is conventional perception attained through the normal constrain right faith (Samyak Darshan ), you cannot aptitudes of the mind such as perception, cognition, pursue right knowledge (Samyak Gyan ). And if you do analysis, and memory. Mati Gyan comes to us mainly not have the right knowledge, it would certainly not through the sense organs (Indriyas). So sensory knowledge consent you to accomplish right conduct ( Samyak always heralds mental knowledge. Sruti Gyan is verbal and Charitra). nonverbal knowledge acquired through signs, symbols, What is knowledge? In general, Knowledge is defined and words. Study and hearing are the usual methods of as human aptitude resulting from inferred information; obtaining Sruti Gyan. While Mati Gyana is acquired through understanding that germinates from the combination of primary contact, Sruti Gyan is acquired through secondary data. In other words, knowledge is acclaimed from contact or another source. The difference between Sruti education, information, solution, analysis, information, and Mati is very subtle because Sruti Gyan also acclaim experience and learning. And this knowledge empowers perception, cognition, and intellect play an important role. YG 61 julAI - 2018

Page #47
Mati Gyan is the natural resource from which emanates Sruti Gyan as a refined product. The former is based on subjective involvements and insights while the latter is based on other people's knowledge and experiences that have been derived through interaction. Avadhi Gyan is knowledge of indistinct and isolated things acquired through complex abilities, without the use of the senses or study. It comes either from natal (bhava) because of preceding karma or from virtues (gunas) acquired by doing good karma and extinguishing bad karma. Manahparyaya Gyan is the knowledge acquired psychically through other people's observances using the supernatural aptitude of reading other's mind or telepathy. Individuals bestowed with this capability can envisage the thought forms and perceptual impressions of other people and know straightway what they are deeming. Manahparyaya Gyan is acquired because of previous good karma or karmic asset acquired in the present life. Kevala Gyan is the ultimate and absolute knowledge. It is sagacious, pervasive, omniscient, ineffable, infinite, ceaseless and sublime to which the limitations of space and time are inapplicable. Keval Gyan is only sought and accomplished by an individual attaining Nirvana. And nirvana could be conceivable only to the one who has given up worldly desires and life, aspires for monkhood and becomes an ascetic. As per Jain philosophy, transmigration of souls after death is caused by the amalgamation of the living with the non-living which then sets up energies, or tapas, which then drive the cycle of birth and rebirth. This endless process can be impeded if the energies are used up in a Jain way of life of chastisement. When this cycle of death and birth concludes, the soul, then endures in a state of infinite bliss, knowledge, power, and perception. This is the state in which the soul has achieved Siddhaparamesthin. Knowledge obtained by the above listed five means is divided into both direct knowledge (pratyaksha) and indirect knowledge (paroksha). Direct knowledge is the knowledge which is acquired directly without the intervention of an external agency. Out the above listed five types of knowledge, the first two are deliberated as indirect whereas latter three are considered as direct knowledge. Hence, the first two knowledge becomes our entity to aspire it without errors and falsehood. Although, these two types of knowledge are vulnerable to mistakes as it is within our proximity. But in contradiction, the latter three type of knowledge cannot lead to any errors as that abounds to our soul and is always seamless. And hence, it befalls indispensable to sublime our soul with Samyak julAI - 2018 Gyan. In today's fast track world, gaining information through resources on any facet be it educational or spiritual, cannot be interpreted as gaining knowledge. It is easy to acclaim heap of information but misinterpreting it as knowledge, would not ideally hail right knowledge to our soul. It is essential to experience this information then would it transform into knowledge. Because unless it is not experiential, it is not true to mankind. When this information is experienced with the true persona; stifle our soul with this information in accordance to Samyak Darshan (Right Faith), that is when you have acquired Samyak Gyan (Right Knowledge). When our life is disturbed with distraction, we would not be rewarded with right knowledge. Hence, it is very much necessitous to attain stable equanimity in our life. It is only with the keenness of Samyak Darshan, that one would acquire Samyak Gyan. The only way of acquiring knowledge is enhancing your perception towards that knowledge and fascinate it within your soul. Your attention while seeking knowledge needs to be in the right direction. It is simple enough when a teacher or you as a parent is teaching your child, you often keep using a word "Pay attention!" Why is that so? That is obviously because the teacher wants the student to grasp as much knowledge what she is teaching. Similarly, it is you who must give a call to your soul, while gaining spiritual knowledge "Pay attention" and that is when you would acclaim right knowledge. And when you have the right knowledge, the quality of life you would experience would be mystical. This is the quality of life every persona should strive for. When you abide by the three gems of Jain philosophy, you would certainly embellish and glorify your soul, and it is the soul itself that is immortal. Also, it is the ultimate aspiration of every Jain soul to pursue the three Jewels of and not your body. You would leave this body and sustain Jainism to endure the path of liberation. You are your soul another body in the cycle of birth and death. To be blissful, much about the body and your mind. one should aspire to fix the interiority without bothering "The true nature of soul is right faith, right knowledge and right conduct. The soul so long as it is subject to transmigration, is undergoing evolution and involution." * Virchand Gandhi prabuddhajIvana 49, wood Ave, Edison, N.J. 08820, U.S.A. prachishah0809@gmail.com | +1-9175825643 47

Page #48
(Contd.) JAINISM THROUGH AGES Dr. Kamini Gogri LESSON - 9 In this article we will study the spread of Jainism in Tamil Nadu It is believed that Jainism entered Southern India in around fourth century BC, when Acharya Bhadrabahuswamin, the last Sruta Kevalin (433 BC357 BC), along with a body of twelve thousand disciples, started on a grand exodus towards the South, migrated to the Sravanabelagola region, in Karnataka, as he feared a period of twelve years of severe drought was about to hit the North India. The Mauryan emperor, Chandragupta, abdicating his throne in favour of his son Simhasena (according to Jain work Rajavali-Kathe) took Diksha and joined Bhadrabahuswamin on his exodus. As foretold by Bhadrabahuswamin, a terrible famine did brake out in the Northern country. Some time after reaching Shravanabelagola, Bhadrabahuswamin felt that his end was approaching; and, he then initiated Visakhamuni into a higher order. The Sruta Kevalin Bhadrabahuswamin, thereafter, entrusted the rest of the disciples to the care of Visakhamuni; and, instructed them all to move further South. And, soon thereafter, the monk Visakhacharya, at the behest of Acharya Bhadrabahuswamin, moved over to the Chola and Pandya countries along with a group of Sramanas (Jain monks), in order to propagate the faith of the Thirthankaras. It is said; Visakhamuni, in the course of his wanderings in the Chola and the Pandya countries, worshipped in the Jain Chaityas and preached to the Jains settled in those places. This would suggest that the Jains had already colonized the extreme south even before the Sallekhana of Bhadrabahuswamin, i.e., before 357 B.C. Some scholars argue that a sizable number of Sravakas (Jain householders) were already present in the Madurai, Tirunelveli and Pudukottai regions; and they lent support and care to the emigrant monks. However, the exact origins of Jainism in Tamil Nadu are unclear. Some scholars claim that Jain philosophy must have entered South India some time in the sixth 48 century BCE.; and, that Jains flourished in Tamil Nadu at least as early as the Sangam period. According to other scholars, Jainism must have existed in South India, at least, well before the visit of Bhadrabhuswamin and Chandragupta. There are plenty of caves as old as the fourth century found with Jain inscriptions and Jain deities around Madurai, Tiruchirappalli, Kanyakumari and Thanjavur. The ancient Tamil history, culture and literature depict a rich legacy of the Jains [Some scholars believe that Tholkappiar the author of the celebrated earliest Tamil Grammar Tholkappiam (estimated to be written between the 3rd century BCE and the 5th century CE) was a Jain. And, Saint-poet, Thiruvalluvar, the author of Tirukkurral (dated variously from 300 BCE to 7th century CE), one of the finest collections of couplets on ethics, political and worldly-wisdom, and love, was also a Jain. Apart from these, the three other major works in Tamil of the ancient times-Silapaddikaram, Civaka Cintamani and Valayapathi - were written by Jain authors. It is said, that in these texts, in the ancient Tamil regions, the Jain Thirthankaras were addressed as Aruga or Nikkanthan. And, the religion of Jains was called: Arugatha or Samanam. The senior Jain monks were called as 'Kuruvattikal' (Guru), Atikal (Yati), Periyar or 'Patarar' (Tamil form of Bhattara). The place where Jain monks lived was called as Aranthaanam and Aravor (Manimekalai. 3:86-112, 5:23); and, as Nikkanthak Kottam (Silappatikaram .9:63). The generous land donations made to the Jain monasteries (Palli) were called Palliccantam (however, the exact meaning of the term Cantam, is much debated). The more important cities where the Jains flourished in sizable numbers were said to be: Kaveripoom-pattinam (also known as Poompuhar or Puhar), Uraiyur, Madurai, Vanchi (also known as Karur or Karuvur) and Kanchi (Kanchipuram). They all had monasteries (Vihara) which also functioned as schools (Samana palli) run by the Jain monks (the bigger Pallis were called Perumpalli). Silappatikaram (11:1-9) mentions a Kanthanschool and temple at Uraiyur as also in Madurai, the capital of Pandya kingdom. Even though Manimekalai was a julAI - 2018 prabuddhajIvana

Page #49
Buddhist, she went to Jain monks at Vengi, the Chera and Kannagi went to Madurai, on their way, they capital; and, learnt about the Jain concepts of morality secured the blessings from Gownthiyadigal , situated (Manimekalai 27:167-201). And, Vengi was also the close to Kaveripoompattinam, on the northern bank city where lived the celebrated Jain monk llango Adigal of the river Kaveri. It is said; Gownthiyadigal was a - the brother of King Cheran Chenguttuvan and the sort of Jain Nunnery. The Jain nuns, it appears, were author of Silappatikaram, which is one of the five Epics variously called as Gownthi; Aariyanganai; Eyakkiyar; of Tamil literature. or Gurathiyar, the female Guru. It is also said, the Sittanavasal Cave (Sit-tan-na-va-yil) - the abode Sanskrit term 'Guru' and its plural form 'Guruvah' of great saints - is a second-century complex of caves became in Tamil 'kuru' and 'Kuruvar'. Its polite form in Pudukottai District of Tamil Nadu. It is a rock-cut was Kuruttiyar or Kuruttikal ] monastery that was created by Jain monks. Its name Some scholars believe that Jainism became indicates that it was the abode of the Siddha (the monk dominant in Tamil Nadu in the fifth and sixth century or monks). It is also called Arivar Koil - the temple of CE, during a period known as the Kalabhra the Arihants. interregnum. And, after the fifth century A.D, Jainism The first century Tamil-Brahmi inscription, found became so very influential and powerful as to even therein, names the place as 'ChiRu-posil'. It records become the state-creed of some of the Pandyan kings. that Chirupochil Ilayar made the Atitnam (Adhittana, It was only when the Bhakthi movement took abode or a dwelling place) for Kavuti Itan who was hold, large numbers of families finally became born at Kumuthur in Eorumi-nadu. Vaishnavas or Shaivas. Those that continued to (A fairly large number of stone-inscriptions, etched adhere to Jainism were reduced into small and a in Tamil-Brahmi, are found in several caves in Tamil minor community of Jain laymen - SamaGar, Nayilar Nadu. And, most of such inscriptions are around (around 0.13% of the population of Tamil Nadu. ] Madurai, the capital of the Pandyas. The noted However, Jainism began to decline around the 8th scholars like Iravatham Mahadevan and Ramachandran century A.D., with many Tamil kings embracing Hindu Nagaswamy, have made extensive studies of the early religions, especially Shaivism. inscriptions. It is explained; the script of the inscriptions Thus, during the middle half of the seventh and are named as 'Tamil-Brahmi, because it is, basically, the beginning of the eighth centuries A.D., the Jains Brahmi, but with slight modification to facilitate sustained a series of reverses both in the Pallava and insertion of Tamil terms. For instance; in these the Pandya country. The Chola kings did not encourage inscriptions, the Prakrit term 'Gani' (leader of a Gana during this period the Jain religion, as they were , a group) becomes "Kani'; 'Acharya' becomes devoted to the worship of Shiva Acirikar'; names like 'Nanti' become 'Nattai or Nattu'; In any case, there is evidence to indicate that sacred images Prathima (Pratima) becomes Jainism came into existence in Tamil Nadu, at least, 'tirumenai'; and, Sranana' (a Jain monk) becomes by about fourth century BC. Thereafter it took roots 'Amanan'.] in Tamil Nadu and flourished till about sixteenth The Sittannavasal cave temple belonged to a century when it went into decline, due a combination period when Jainism flourished in Southern India. of reasons. It is estimated there are now about 50,000 And, it served as a shelter for Jain monks till about Tamil - Jains or Samanar who have a legacy that is 8th century when Jainism began to fade away in the more than 2,000 years old, and that most of them are Tamil region. engaged in farming in the North Arcot (ThondaiSittannavasal has the distinction of being the only mandalam) region. monument where one can find, in one place, Tamil As regards Kanchipuram, the capital city of the inscriptions dating back from 1st century BC to the Pallavas and a renowned centre of learning, the 10th century AD. It is virtually a stone library in Jainism flourished there because of the recognition, time Sittanavasal is also renowned for remnants of acceptance and encouragement it gained from the its rare Jaina mural paintings. ruling class, as also from common people. It is said; It appears there were Jain Nunneries too. the Pallava King Mahendra-varman I (600-630 CE), Silappatikaram (10:34-45) mentions that when Kovalan in the early part of his life, caused the construction of (julAI - 2018 UGOO. 86

Page #50
two temples dedicated to Thirthankaras Vrishabdeva muni Pushpasena; and a minister of Vijayanagar King and Vardhamana.. The Jain scholar-monks such as Harihara Raya II (1377-1404), expanded the temple Acharyas Sumantha-bhadra, Akalanka, Vamana-charya by adding a larger pavilion-the Sangeetha mantapa. Pushpa-danta, Kunda-kunda and others, were highly Later additions were made by Bukka Raya II (in regarded for their piety and scholarship. Under their 1387-88) and Krishna Deva Raya (in 1518). It is also guidance a number of Jain temples and educational said; Krishna Deva Raya made a "land-grant" to the institutions (samana-palli) were established in the temple. The Trailokya-natha, thus, developed into a Tamil country, especially in its Northern regions. complex of three shrines: One for Vardhamana and Palli is a Prakrit term, which by extension came Pushpadanta; the other for Padmaprabha and to mean, in the Tamil - Brahmi inscriptions, a Jaina Vasupujya; and the third for Parshvanatha and Dharma monastery or a temple or a rock shelter where the Devi. Each shrine has its own sanctum, ardhaJaina monks stayed and studied . Some say that the mantapa and mukha-mantapa. The temple is also a Tamil term for a school -"palli"- has its origin in the repository of a large number of icons. ancient samana-palli of the Jains). During the 14th and 16th centuries, the ceiling of The recognition accorded to Jainism is evidenced the sangeetha - mantapa were decorated with by the fact that a sector of Kanchipuram, along the beautiful paintings, in Vijayanagar style. banks of the Palar River, was named as Jaina Kanchi. It appears Jainism was active in the Kanchipuram It is now a hamlet (Tiruparuttikunram) on the region at least till around the 16th century.. The southwest outskirt of the present-day-Kanchi, a little paintings drawn on the ceiling of the Sangeethaaway from the Pillaiyaar Palayam suburb. Jaina Kanchi mantapa during the period 14th and 16th centuries were does not ordinarily attract many tourists. Jaina Kanchi in Vijayanagar style of painting, and they depicted the is now of interest mainly because of its two temples: legends of the Thirthankaras, particularly those of one dedicated to Chandra-prabha the eighth Rishabha Deva and Vardhamana. Thirthankara; and the other dedicated to Vardhamana A narrative panel relates the story of Dharmendra, the twenty-fourth Thirthankara who is also addressed the serpent king, who offered his kingdom to the as Trailokya-natha-swami. And, the other reason of relatives of Rishabha Deva in exchange for their interest is the ancient paintings in the Vardhamana consent not to disturb the meditation of Rishabha temple. Deva.. Such narratives were alternated with scenes The Chandra-prabha temple is the earlier and the depicting processions of elephants, horses, soldiers, smaller of the two. It was constructed during the reign standard bearers and musicians. of Parameswaravarman II, the Pallava king who came The sequence of the narratives and the court to throne in 728 AD. scenes was broken by depiction of Sama-vasarana the According to Dr. T. N. Ramachandran, the adorable heavenly pavilion where the eligible souls Trailokya-natha-swami temple was built perhaps gather to receive divine discourse. during the end of the Pallava period; that is, in the There are a few panels that resemble the eighth-ninth century. Krishna-Leela, the legends of Krishna. But, they in fact, Trailokya-natha-swami (Vardhamana) depict life events of Neminatha, the twenty-second The Trailokya-natha-swami temple enjoyed the Jain Tirthankara. According to Jaina lore, Neminatha patronage of Pallava kings as also of Chola emperors was the cousin of Krishna of Srimad Bhagavatha; and Raja-raja chola II (reign ,c.1146-1173); Rajendra Il he is Krishna's counterpart in the Jain tradition. (reign , c.1163 - c. 1178 CE ) ; Kulottunga I (reign, To Be Continued In The Next Issue 1178-1218 CE); and Raja-raja III (reign, c.1216-1246 Q00 CE) during whose periods some improvements were 76-C, Mangal Flat No. 15, 3rd Floor, made and a front pavilion (mukha mantapa) was Rafi Ahmed Kidwai Road, added to the sanctum. The Vijayanagar kings too Matunga, Mumbai-400019. supported this Jain temple. Mo: 96193/79589 / 98191 79589. During the year 1387, Irugappa, a disciple of Jaina Email : kaminigogri@gmail.com vo UGOO. julAI - 2018

Page #51
(anusaMdhAna chellA pAnAMthI) 'darzaka' AgaLa kahe che, 'jJAna ane AcaraNa' vacce thoDo taphAvata to koIne paNa rahI javAno. paNa A taphAvata ocho ne ocho - zakya eTalo ocho ka2vAno satata prayatna ka2vo enuM ja nAma jIvanasAdhanA.' jJAna ke samajanI prAptinI zarUAta mAnA udarathI ja thaI jAya che e vAta have AjanuM vijJAna paNa svIkAre che. mAro potAno anubhava paNa AnI sAkSI pUre che. mArA svabhAvanAM ghaNAM lakSaNo mane janmathI ja prApta thayAM hoya ema mane lAge che. e lakSaNo eTalAM sahaja che ke ene mATe mAre saheje prayatna karavo paNI nathI! mAnA uMdarathI je bIja ropAyAM, mArA zaizavamAM je bIjanuM jatana thayuM, emAMthI moTA bhAganAM bIja pachIthI poSAyAM. alabatta, A bIjane poSavAmAM vAcana zravaNa ane satsaMgano ghaNo phALo che te svIkAravuM joIe. paNa, sAthe-sAthe e paNa kahevuM joIe ke jo A bIja janmathI - kaho, janma pahelAMthI ropAyAM na hota to e bIjanA vikasavAno prazna ja na hota! bA jAko janmathI ja moTA mananAM ne moTA hRdayanAM hatAM. bA custa vaiSNava kuTuMbamAM paraNIne AvyAM. mArA paradAdA marajAdI hatA ne dAdA paNa marajAdI hatA. dAdA-dAdIe brahmasaMbaMdha lIdhelo, khetIno vyavasAya ane nokarIne lIdhe be dIkarAmAMthI ekeya brahmasaMbaMdha laI zakyA nahIM eTale dAdA-dAdI ekalAM e - dAdImAnuM avasAna ghaNuM vaheluM thaI gayuM eTale pachI dAdA ghaNAM varasa ekalA rahyA. koInA hAthanuM rAMdheluM khAya nahIM. nAnA bALakane paNa aDe nahIM! kuTuMbanA vaDIlo 'kapaDAM zivaDAvyAM' ema na kahe; 'kapaDAM banAvaDAvyAM ema kahe, kAraza ke 'zivaDAvyAM'mAM 'ziva'nuM nAma bolAI jAya! A vAtAvaraNamAM zarUAtanAM varSomAM rahevA chatAM, bhA-bhApu svataMtra rIte rahetAM thayAM e pachI bA A saMskArathI taddana mukta thaI gayAM. bApujI to jANe alipta hatA ja! bAe ThAkorajInI pUjA jiMdagIbhara karI; lAlAne navaDAve, vAghA paherAve, mAtAnA vAtsalyathI lADa laDAve, lAlA sAthe vArtAya kare; paNa, bAnA maMdiramAM badhA bhagavAnanI hAjarI; badhAMnI pUjA paNa kharI. paDozamAM thoDA jaina kuTuMbo; emanA parvomAM paNa bA bhAga le; jaina mitro sAthe upAzrayamAM javAnI khuzIthI hA pADe ne umere 'bhagavAna badhAMnA sarakhA!' nirakSara bAe veda-upaniSadanAM nAma paNa nahIM sAMbhaLyAM hoya, paNa pUrvajanmanA saMskAro prAcIna bhajanavANIthI poSAyA hatA. bAe vAvelAM bIja pachIthI sarjanAtmaka sAhityanA - khAsa karIne kAvyonA vAcanathI ane satsaMgathI poSAyAM. eTale Aje mArA mATe maMdirano ke mUrtipUjAno niSedha nathI, paNa mArA hRdayamAM niza, nirAkAra eka ja paramatattvano Izvara rUpe sahaja svIkAra thayo che. 'zAvAsyam vas : julAI - 2018 sarvam' (badhuM Izvaramaya che)nI upaniSadavANI jANI te pahelAMnI e vANI AtmasAt thaI gaI che te bAne kAro. sarvadharma samabhAva sarvadharma tarapha sarakho Adara - mArAmAM sahaja che. kAkAsAheba kAlelakare 'sarvadharmasamabhAva'ne sthAne 'sarvadharmabhAva' ('badhA dharmo mArA che' evI bhAva)nI himAyata karI che. zrIrAmakRSNa paramahaMse badhA dharmonI upAsanA karI hatI. 'sarvadharmamabhAva'nI vibhAvanA mane game che. paNa, e kakSAe pahoMcavAmAM mAre haju ghaNuM aMtara kApavAnuM bAkI che! e ja rIte paramatattvane pUrNapaNe samarpita thaI javAnI vAta paNa mane game che, je thAya che te parama zaktinI DijhAIna pramANe thAya che.' - evA bhAvanuM progrAmiMga satata karato huM chuM. IzvarazraddhA satata vadhatI rahI hovAno anubhava paNa thAya che. "dhAryuM thAya to harikRpA, ne na thAya to 'hari-IcchA' evuM sUtra manamAM satata ghUMTuM chuM; paNa, toya mana vAraMvAra DagI jAya che. 'dhAryuM' thAya che tyAre 'harikRpA'no bhAva anubhavAya che; paNa 'dhAryuM' nathI thatuM tyAre 'hariIcchA'no bhAva eTalI prabaLapaNe anubhavAto nathI. 'dhAryuM' thAya toya khuza ane 'dhAryuM' na thAya toya 'khuza' e bhUmikA to pachI uccakakSAnI che. 'dhAryuM' na thAya toye 'khuza' evAnI bhUmikA mAre mATe ghaNI dUranI che. paNa 'dhAryuM' na thAya toye khinna na thavAya, svastha rahevAya athavA bane eTaluM jaladI svastha thaI javAya, eTaluM karavA prayatna karuM chuM. mAre kahevuM joIe ke 'dhAryuM' na thAya tyAre anubhavAtI khinnatAmAMthI ghATApaNuM dhIredhIre ochuM thatuM jAya che. khinnatAmAMthI mukta thaI svastha thavA taraphanI gati vadhI rahI che. Aja rIte prayatna karo za, to eka divasa 'dhAryuM' na thAya to 'hariIcchA' gaNI bilakula svastha rahI zakIza evI zraddhA hRdayamAM baMdhAI che. dhAryuM na thAya toya khuza rahevuM e Adarza mane game che, paNa atyAre to 'dilhI dUra hai' evuM lAge che! - zerImAM amAruM eka ja kuTuMba brAhmaNanuM hatuM. bAkI, jaina ne kapoLa vANiyA, parakriyA sonI ane vANiyAsonI, bAroTa bAvA vagere badhA vargonAM loko amArI 'AMbalI zerImAM hatA. A badhAM kuTuMbo eka ja kuTuMbanI jema enAM - ne emAM Arthika uccAvacatA ADe AvatI ke na emAM jJAtinI uccAvacatA ADe AvatI. bA-bApujIne badhAM sAthe gADha saMbaMdha. bA ke bApujImAM brAhmaNa hovAnI gurutA nahIM ne garIba hovAnI laghutA nahIM. phaLiyAmAM AvatA bhImakAkA dhobI, moMghImA mocI, gulAbacaMdakAkA kApaDiyA, lagnaprasaMge Dhola vagADavA AvatA DholI - badhAM sAthe bAno sneha ne samabhAvabharyo saMbaMdha. bApujIthI nAnA eTalA bAnA diyara ne moTA eTalA bAnA jeTha! bApujIthI nAnA eTalA amArA kAkA ne moTA eTalA amArA bApA ! lAjaprathAmAM pachI ghaNAM dUSaNo prabuddha jIvana 51

Page #52
peThA paNa prAraMbhamAM to e prathA vaDIlonI mAnamaryAdA jALavavA vAcana-zravaNa ne satsaMgane kAraNe - khAsa to satsaMgane kAraNe - mATe hatI. game te jJAti ke varNanA vaDIla hoya - bA emanI lAja AmAMthI nIkaLyo to kharo, paNa nIkaLavAmAM varSo nIkaLI gayAM! kADhe - hA, dalita DholInI paNa! bApujIthI nAnI uMmaranA dalita bApujI nakhazikha vaiSNavajana! narasiMha mahetAe vaiSNavajananAM DholI bAne "bhAbhI' kahIne bolAvI zake. eka brAhmaNa strI dalita je lakSaNo varNavyAM che e lakSaNo bApujImAM pUrepUrAM UtaryAM hatAM. vaDIlanI lAja kADhe, eka dalita vyakti brAhmaNa strIne "bhAbhI' gItA to emaNe bahu moTI umare vAMcavI zarU karI hatI; paNa, kahI saMbodhI zake e Aje paNa kalpI na zakAya evI ghaTanA hatI! gItAe prabodhelo niSkAma karmayoga emanA jIvanano svAbhAvika bAmAM aspRzyatAnA paraMparAgata saMskAro daDha, paNa mAnavIya vartana sUra, niSThA ne pramANikatA emanA jIvanano svAbhAvika laya! badhAM sAthe ekasamAna! A kAraNe mArAmAM badhAM sAthe samAna hRdayanI nirmaLatA to eTalI badhI ke koImAM emane kazI kharAbI mAnavIya vartananA saMskAra jeTalA daDhamUla thayA eTalA aspRzyatAnA ja na dekhAya! cALIsa varasa sudhI jemanI putravat sevA karI e saMskAra daDha na thayA - ane eTale ja navamA dhoraNamAM hindI viSayamAM sonAmA pAse rokaDa rakama, sonuM, ne sthAvara milakata khUba. benkamAM premacaMdajInI 'ThAkura kA kuA' vAto zIkhyo ne aspRzyatAno bhAva mAnuM khAtuM - mAtra bApujInA ekalAnA nAme! kAramI Arthika jaDamULathI ukhaDI gayo! taMgI bhogavI, paNa bApujIe sonAmAnI rAtI pAI Amatema na Atmavat sarvabhUteSu' evI veda-upaniSadanI vANI to bAe karI. AnI amArA badhAM para khUba asara paDI. bA kahetAM, "harAmano jANI nahIM ja hoya, paNa pUrvajanmanA saMskAra jAgrata thayA haze paiso kAcA pArAnI jema phUTI nIkaLe." bApujIe aNahakanA paisAne eTale "Atamo sauno sarakho' e vAkya bAe ghATA akSare amArA kadI hAtha na lagADyo. "sAdhanazuddhi' zabda bAe ke bApujIe manamAM ghUMTAvyuM hatuM. A saMskArane kAraNe Arthika, sAmAjika, sAMbhaLyo nahIM hoya. paNa ame ekeya bhAIe azuddha sAdhanathI dhArmika - koI paNa prakAranA bhedabhAva vagara sau sAthe samAna bhAve kyAreya kazuM meLavyuM nahIM - meLavavAnI vRtti ja na thaI. vartavAnuM mArA mATe taddana sahaja che. dabAyelA, kacaDAyelA varganI "pU. bhAI' tarIke bhAvikajano dvArA oLakhAyelA pIDA dUra karavA mArAthI khAsa kaMI thaI zakatuM nathI enI pIDA goMDalanivAsI pU. nAthAlAlabhAI jozI virala adhyAtma puruSa hatA. kizoravayathI rahI che; paNa, AvAM saune hRdayapUrvaka mAna-sanmAna emanI smRtimAM "navanIta-samarpaNa'no vizeSAMka prasiddha thayo hato. ApuM chuM tyAre emanA caherA paranI khuzI mane UMDo saMtoSa Ape A vizeSAMkamAM pU. bhAInuM eka vAkya vAMcyuM hatuM e mArA hRdayamAM che. AjhAdI pachI dezamAM jJAti-jAtinA khyAlo nirmuLa thavAne UMDe sudhI UtarI gayuM che. A vAkya che : "mA (paramatattva) Ape badale vadhAre daDha thayA che. eTale jAye-ajANya jJAti-jAtinI enI upekSA nahIM ne na Ape enI apekSA nahIM' mAnavasahaja sabhAnatA rahe che ane huM mArI adhUrapa samajuM chuM. brAhmaNa hovAnI apekSAothI huM saheje mukta nathI; kadAca, mukta rahevAnuM mAruM garva to kyAreya hato nahi, paNa brAhmaNa hovAnI oLakha miTAvatAM gajuM paNa nathI; paraMtu, hRdayamAM UgatI koI paNa mAnavasahaja - janoIno tyAga karatAM sudhImAM jIvananA chellA caraNamAM pahoMcI apekSA azuddha sAdhanathI pAra pADavAnI koziza kyAreya karI nathI; gayo hato. varNa, raMga, dharma, Arthika uccAvacatAthI para evA evI koziza karavAnI vRtti paNa kadI thaI nathI. ene huM prabhunI jagatanI kalpanA karavAnuM mane game che, paNa Aje to evuM jagata mArA paranI kRpA samajuM chuM. ghaNuM dUra hoya evuM lAge che! sAta abajanI duniyAnI vastImAMthI jemanI sAthe ApaNo paraMparAgata saMskArone kAraNe bAmAM dorA-dhAgA, bAdhA- jeTalo RNAnubaMdha hoya emanI sAthe joDAvAnuM thAya che. vattAAkhaDI, mAnatA, vrata-upavAsa. ekaTANAM - A badhuM ghaNI vadhu ochA RNAnubaMdha pramANe vattA-ochuM joDAvAnuM thAya che. mAtrAmAM hatuM! AnI badhAM bhAMDaraDAM para prabaLa asara thaI hatI. huM RNAnubaMdha pUro thAya eTale chUTA paDavAnuM thAya che. jIvananI AvI varSo sudhI A badhAmAM aTavAyelo rahyo. nAnI-amathI mUMjhavaNa DijhAIna che evo ApaNA sauno anubhava che. RNAnubaMdha hoya toye mAnatA mAnavI; sapheda vastu khAIne ekavIsa somavAra hakArAtmaka paNa hoya che ne nakArAtmaka paNa hoya che. hakArAtmaka karavA; maga khAIne amuka budhavAra karavA; amuka guruvAra karavA; anubhava ApaNI urjA vadhAre che ne nakArAtmaka anubhava ApaNI sADAsAtInI pratikULa asara nivAravA zanivAra karavA - A badhuM urjA kSINa kare che. nakArAtmaka anubhavano sakArAtmaka pratyuttara bahu varSo cAlyuM - amadAvAda AvyA pachI paNa thoDAM varasa cAlyuM. Apavo e ja ApaNI urjAne kSINa kare che. nakArAtmaka anubhavano eka samaya to evo hato ke aThavADiyAmAM traNa divasa - somavAra, sakArAtmaka pratyuttara Apavo e ja ApaNI urjAne kSINa thatI guruvAra ne zanivAra karato; rAtre jamavAnuM! AkhA divasanA kAma rokavAno mArga che. A mArga ghaNo kaThina che eno meM Dagale ne pachI thAkIne lothapotha thaI jato. zarIrane nirarthaka bahu kaSTa ApyuM. pagale anubhava karyo che, paNa A ekamAtra mArga che enI mane (52) prabuddhaqs julAI - 2018

Page #53
pratIti thaI cUkI che. mAro moTA bhAgano traNAnubaMdha hakArAtmaka to prabhue kazA pakSapAta vagara manuSyamAtrane ApyuM che. "hAsya - adhika mAtrAmAM hakArAtmaka - che ene huM paramAtmAnI mArA paranI game tevA viSAdane ogALI de che. e mAro anubhava che. je rIte moTI kRpA samajuM chuM. ApaNA khorAkamAMthI pUratA pramANamAM proTIna ke viTAminsa - nakArAtmaka anubhavanuM eka hakArAtmaka pAsuM paNa che. minaralsa maLatAM nathI tyAre ApaNe e badhuM maLI rahe evI davA aMdhakAranA anubhava vagara prakAzano mahimA ApaNA manamAM vasato laIe chIe e ja rIte huM dararoja savAre ke rAtre moTe bhAge baMne nathI e ja rIte hakArAtmaka mAnavasaMbaMdhano mahimA nakArAtmaka vakhata - hAsyanA koIne koI pustakamAMthI kaMI ne kaMI vAMcI laI saMbaMdhanI kaTutAno anubhava thAya tyAre ja vizeSa thAya che. eTale manane nIrogI rAkhavAno prayatna karuM chuM. manane svastha rAkhavAmAM ja, hakArAtmaka mAnavasaMbaMdhanA mAdhuryano AnaMda meLavavA mATe hAsyanI ghaNI madada mane maLatI rahe che. nakArAtmaka mAnavasaMbaMdhanI kaTutAne hRdayapUrvakanI kSamAnA hasavAnI zakti to paramAtmAe badhAMne ApI che. paNa rasAyaNamAM ogALI devA prayatna karavo e ja jIvanasAdhanA che. hasAvavAnI zakti paramAtmAnI vizeSa kRpA che. AvI vizeSa kRpA kAkAsAheba kAlelakare maitrI vizenA nibaMdhamAM kahyuM che ke prApta thavAne kAraNe viSama paristhitine paNa huM hasI kADhI zakuM chuM. "ApaNo akAraNa dveSa karanAra vyaktinI "bhagavAna emanuM bhaluM AvI vizeSa kRpAne kAraNe "viSAdano bhAva mArA manamAM lAMbo kare' evo kSamAbhAva sevI upekSA karavI. 'upekSA sevavI'no gujarAtI samaya TakI zakato nathI. A hAsyanI dRSTine kAraNe ja mArI bhASAmAM je pracalita artha che - "avagaNanA karavI' - te ahIM nathI nabaLAIo huM spaSTa joI zakuM chuM ne bIjAMonI nabaLAIo paratve e spaSTa che. ahIM 'upekSA karavI" eTale "kSamA ApavI, ne manamAM samabhAvanI dRSTi rAkhI zakuM chuM. mArI Aja sudhInI AyuSyayAtrAmAM paNa evI vyaktio mATe durbhAva na sevavo." evo che. jIvanamAM meM kyAkeya koI mATe tiraskArano bhAva anubhavyo nathI e kevaLa AvA DheSabhAvano mane jhAjho anubhava nathI thayo ane huM paramAtmAe ApelI hAsyadRSTinuM ja pariNAma che ema huM samajuM paramAtmAnI kRpA samajuM chuM. paNa, jyAre kyAreya Avo anubhava chuM. thayo che tyAre kAkAsAheba kahe che tevo "upekSAbhAva' sevavAnuM kuMdanikA kApaDiyAnI eka pustikAnuM zIrSaka che : "jIvana eka mane kyAreya agharuM nathI lAgyuM. AvI vyaktiothI zakya eTalA khela!' aMgrejI pustakano A anuvAda che. jIvana aMgenI samajavA aLagA rahevuM evuM mAruM valaNa hoya che. AvI vyaktio mATe manamAM jevI ghaNI sAmagrI A pustikAmAM che. A pustikAnA zIrSakathI ja koI dveSabhAva nathI jAgato ke AvI vyaktio mATe manamAM koI jIvananI vyAkhyA ekadama spaSTa thaI jAya che. jIvana eka khela che, - kaTubhAva nathI raheto; UlaTuM, AvI vyaktione mArI kaMI jarUra ramata che. ramata mAtrano hetu "AnaMda" hoya che. AnaMda sivAya paDe to ene sahAyarUpa thavAmAM huM koI kasara nathI choDato. ramatano bIjo koI hetu hoI zake nahIM. bIjA hetuo bhaLe eTale - paNa, mArI kharI kasoTI "jemanAthI aLagA thaI zakAya tema ramata dUSita thAya (Aje keTalIka ramatomAM - khAsa karIne krikeTanI na hoya evI vyaktio - evAM nikaTanA svajano nAnI-amathI ramatamAM - AnaMda sivAyanA hetuo bhaLelA dekhAya che ne enAM vAtamAM koI vAra akAraNa dUbhave tyAre "he prabhu! gusso Ave pariNAmo paNa joI zakAya che). prakRti, paryAvaraNa, sAhityatyAre zAMti kema rAkhavI e mane zIkhava" - evI prArthanA satata saMgIta-citra-nRtya Adi kaLAo, temaja mAnavasaMbaMdhanI madhuratA rahyA karI hovA chatAM, zAMti rahetI nathI. AvI paristhitimAM AnaMdanA akhUTa strota che paNa AvA AnaMdanuM pratibiMba nirmaLa mArAthI ekadama akaLAI javAya che, ekadama asvastha thaI javAya cittamAM ja pUrepUruM jhilAya che. prakRti, kaLA ke mAnavasaMbaMdhanI madhuratA che. alabatta, pharI zAMta sthiti prApta karavAmAM vAra nathI lAgatI. cittanI nirmaLa avasthAmAM ja AnaMda ApI zake che. eTale cittanI AvI je-te vyaktine hRdayapUrvakanI kSamA ApavAmAM saheje muzkelI zuddhi jIvananuM kharuM sAdhya che, ema huM samajyo chuM. nathI paDatI. AvI vyaktio sAthe pachI tarata normala vartana karavAmAM A cittazuddhi zuM che? citta nakArAtmakatAthI jeTaluM mukta eTalI paNa vAra nathI lAgatI. paNa tatkSaNa to akaLAI javAya che - ene enI zuddhi vadhu. sIdhA mArge cAlanAra vyaktine paNa ciMtA, gusso, mArI moTI adhUrapa gaNuM chuM. A adhUrapane atikramI javAno mAro akaLAmaNa, bhaya, hatAzA - jevA nakArAtmaka bhAvo satAvatA rahe saMkalpa che - ne e mATe huM ekadama jAgrata thaI gayo chuM. koI paNa che. covIsa kalAkamAM sAThathI sittera hajAra vicAro AvatA hoya paristhitimAM citta vicalita na thAya e Adarza pahoMce tyAre kharo; to emAM nakArAtmaka vicAro Ave ja nahIM - evuM to koI vIralA paNa, akaLAmaNanI phrIkvansI ne tIvratA cokkasa ochAM thatAM jAya mATe ja zakya haze! nakArAtmaka vicAro Ave ja nahIM, evI sthiti to mArA mATe atyAre kyAMya kSitijamAM paNa mane dekhAtI nathI. hAsya mANasane maLeluM aNamola varadAna che. "hasavAnuM varadAna paNa, nakArAtmaka vicAro ApaNA magajano kabajo na laI le eTalI che." julAI - 2018 ) pravruddha jIvana 5 3

Page #54
jAgRti dareka mATe zakya che, evI mArI anubhavajanya pratIti che. aneka manuSyone maratAM jue che, chatAM e to ema ja mAne che ke hakArAtmaka vicArone vadhu ne vadhu poSavA ne nakArAtmaka vicArone pote amara che! jagatanuM A parama Azcarya che." paNa A parama saheje na poSavA e dekhAya che eTaluM agharuM nathI, evo mAro Azcarya paramatattvanI manuSyane uttama bheTa che. A parama Azcarya ja anubhava che. ApaNA taraphathI poSaNa nahIM maLe to manamAM Avelo jIvananA parama-AnaMdane zakya banAve che. sacoTa bhaviSyakathana nakArAtmaka vicAra ApoApa naSTa thaI jaze. alabatta, Ane mATe karavAnI zakti keTalAMkamAM hoya che; jyotiSa e vijJAna che, - A jAgRti' (awareness) joIe. AvI jAgRti keLavI zakIe to badhuM svIkAravA chatAM pitAjIe mArI kuMDaLI banAvaDAvI nathI ene prakRti, paryAvaraNa, kaLA ne mAnavasaMbaMdhanI madhuratAnA AnaMdano huM pitAjInI moTI bheTa gaNuM chuM, ane jyotiSanA jANakAra mitroe bhAva dhImedhIme cittanI sthAyI avasthA banaze. AvI jAgRti mATe kuMDaLI banAvI ApavAnI taiyArI batAvI hatI to paNa mane kyAreya huM satata jAgrata rahevAno prayatna karuM chuM. zrI araviMda nakArAtmaka kuMDaLI banAvaDAvavAno umaLako nathI thayo. AvatIkAla vize Aje vicAra udbhave ke tarata ja ene rijekTa karI devAnuM kahe che. jANIne AjanA ane AvatIkAlanA romAMcane zA mATe khovo? brahmAkumArI zivAnIjI paNa nakArAtmaka vicAra udbhave ke tarata ja - AvI mArI spaSTa samaja che. "kaTa', "sTopa" kahI nakArAtmaka vicAra aTakAvI devAnuM kahe che. mane koI pUche ke "kevuM mRtyu tame Iccho ?' to enA javAbamAM nakArAtmaka vicArane dabAvI nahIM zakAya paNa A rIte aTakAvI "do AMkhe bAraha hAtha' philmanA gItanI paMktio kahuM : "e mAlika, zakAya che evo mAro anubhava che. tere baMde hama, aise ho hamAre kadama, nekI para cale aura badI se aMtima samaye "mRtyuaMgeno temaja mRtyu pachInA jIvana Tale, tAki hasate hue nikale dama' - basa haMsate hue nikale dama'nI aMgeno potAno khyAla mANase spaSTa karavo joIe. javAharalAla jhaMkhanA che. alabatta, enA mATe citta nirmaLa rahe "aise kadama' bharavA naherunuM atyaMta kAvyAtmaka vasiyatanAmuM prasiddha che. veda-upaniSadamAM aMge satata sajaga rahuM chuM. bApujIe eka jIva mRtyu ane mRtyu pachInA jIvana vize UMDuM ciMtana che. bhAratIya dvArA zIkhavyo che : "thAya eTale bIjAnuM bhaluM karo ne koInuM bUruM manISIoe paNa A ciMtana AtmasAt karIne potAnuM ciMtana na karo; paNa, koInuM bUruM karo nahi, eTaluM pUratuM nathI, koInuM rajU karyuM che. AmAnuM keTaluMka meM jANyuM-vAMcyuM che. paNa, mArA mananA bUruM Iccho paNa nahi' basa, A jIvanamaMtra jIvavAno yathAzakti - kamyuTaramAM mRtyunuM je ciMtana "seva" thaIne sacavAyuM che te gItAnuM yathAmati prayatna karato rahuM chuM. che. pAMcamA dhoraNamAM hato te vakhatathI betraNa varSa bAne "gItA"no aMtima patramAM mRtyu pachInI IcchAo paNa jaNAvI devI eka adhyAya dararoja vAMcI saMbhaLAvato. mane emAM kaMI samaja paDatI joIe. mRtyu aMgenA ApaNA mahAmanISIonA ciMtanamAMthI eka nahotI. dararoja gItAno eka adhyAya sAMbhaLavo ane te pachI ja vAta e paNa mArA manamAM dRDha thaI che ke mRtyu pAmanAra mANasanI jamavuM evo bAno niyama hato. bA gIta sAMbhaLe enA karatAM bA pAchaLa jeTaluM kalpAMta thAya che eTaluM enA AtmAne duHkha thAya che. pachI ja jamI zakaze e mArI mukhya nisbata hatI. A rIte aDhAre mRtyu pAmanAra AtmAnI pachInI yAtrA zAMtimaya ne AnaMdamaya adhyAya aneka vAra vAMcavAnA thayA hatA. e vAcanane kAraNe cittamAM hoya tevI prArthanA AtmAne zAMti ne AnaMda Ape che. svajananA je thoDAM bIja vavAyAM, emAMnAM keTalAMka pachIthI UgI nIkaLyAM. mRtyunuM duHkha na thAya, svajananA mRtyuthI AMkhamAM AMsu na Ave emAMnuM eka bIja te "janmelAMnuM mRtyu nizcita che, ne marelAno evuM to zakya nathI; paNa, mArA mRtyunA duHkhane atikramIne mArA janma nizcita che' (nAtasya hi dhruvo mRtyuddhava nanma mRtasya va). AtmAnI zAMta ane AnaMdamaya yAtrA mATe prArthanA thAya evI janmelAnuM mRtyu nizcita che' - e ApaNA sauno rojabarojano mArI lAgaNI che. mArA mRtyu pachI koI paNa prakAranAM vidhi-vidhAna anubhava che, "marelAno janma nizcita che' - e zraddhAno viSaya che. na thAya evI paNa mArI tIvra lAgaNI che. mRtyu AvavAnuM ja che - emAM ApaNuM kaMI cAlavAnuM nathI to pachI | 'aMtima patra' lAMbo thayo, paNa mArA potAnA mATe paNa A cAlo, e Ave tyAM sudhI ullAsathI jIvIe, AvI samaja daDha patra kAma Avaze. A patramAM rajU karelI bhAvanA pramANe have pachInAM thatI gaI che. guNavaMta zAhanA eka pustakanuM sarasa zIrSaka che : jeTalAM varasa silakamAM hoya eTalAM varSomAM jyAre jyAre kaMI bhUlacUka maro tyAM sudhI jIvo' - basa, maravAnuM thAya tyAM sudhI jIvaMta thaze to e tarapha sudhArI levAmAM A patra mane kAma Avaze. rahevAno prayatna karuM chuM. AmAM caDaUtara thayAM kare che, thoDAM DagalAM kazaLa hazo - ATalo lAMbo patra vAMcyA pachI paNa - evI AgaLa javAnuM thayA kare che. paNa A mArge cAlavAnuM choDyuM nathI. zubhecchA pAThavuM chuM. DagalAM dhImAM che - paNa makkama che eno mane saMtoSa che. LILD mahAbhAratamAM yakSanA eka prazna : "jagatanuM sauthI moTuM Azcarya li. snehAdhIna kayuM?'nA javAbamAM yudhiSThira kahe che : "mANasa potAnI najara sAme ratilAla borIsAgara (54) pravruddha jIvana julAI - 2018

Page #55
atItanI bArIethI Aja saMkalana ane prastutakartA bakula gAMdhI 9819372908 alaM bAlassa saMgeNaM - bhagavAna mahAvIra arthAta bALaka buddhinA eTale ke mUrkha, ajJAnI, ayogya athavA apAtra mANasono saMga karazo nahi, kAraNake sAmAnya rIte saMgano raMga lAgyA vagara raheto nathI... manuSya sAmAjIka prANI che. ekalA rahevuM ene gamatuM nathI. loko vacce rahevuM, lokomAM haravuM pharavuM, maitrI bAMdhavI....jyAM sudhI mANasa bhautika sukhanI pAchaLa paDayo che, tyAM sudhI tene aneka loko sAthe saMbaMdho bAMdhavAnuM ane rAkhavAnuM game che. jema saMbaMdho ke oLakhANa vadhAre tema te potAnI jAtane vadhu moTo mAne che. paraMtu AvA saMbaMdho keTalIka vAra bhautika draSTie paNa mANasane hAnikAraka nivaDe che. AtmahitanI draSTie to eno vicAra judI ja rIte karavAno rahe che, parasparopauo gIvAnAm sva.pU.panyAsajI zrIbhadraMkaravijayajI kahe che, jIvanAM be lakSaNa: "35yono " ane "purosaropaudonIvAnAma" A banne sUtro jIvanA anukrame aMtaraMga ane bahiraMga lakSaNonA dyotaka che. "upayoga" e jIvanuM aMtaraMga lakSaNa che. enAthI jIvanuM potAnuM svarUpa kevuM che eno bodha thAya che. ane upagraha jIvanuM bahiraMga lakSaNa che. enAthI jIvano bIjA badhA jIvo sAthe zo saMbaMdha che, eno bodha thAya che. upayoga e jIvanuM darzaka lakSaNa che ane upagrahae darzaka lakSaNa che. jinAgamomAM jIvane bhAvasvarUpa paNa kahyo che. e bhAvanAM pAMca prakAra che. aupazamikabhAva, kSAyikabhAva, kSayopathamikabhAva, audAyikabhAva ane pArimANikabhAva siddhAtmAone kSAyika ane pArizAmika ema be bhAva ja hoya che. saMsArI jIvone ochAmAM ochA traNa ane vadhumAM vadhu pAMca paNa hoI zake. (ramaNalAla cI zAhanA taMtrI sthAnethI ogasTa 1989 nA ane navembara 1989mAM sva. pU. panyAsajI zrIbhadraMkaravijayajInA lekho prastuta thayAM che. For detailed reading of EditorialAugust 1989 and November 1989 visit www.Prabuddhjeevan.in.) / 2 | - "L - 2- maka sTavana : parasparopagraho jIvAnAm / * , pU. pa0%Da dhI navuM karavijaya wAruM jItrA | roga makA' 8 sun' karAja' zA mane | gakA rI? A ka . "pA kare che , e ja akAda kalALa aAma - 1 me ne S dhorAnI jatA za Sa roma zika pALa che thA ihaMgAjama ti. kaeNTa/- + thI prajA haoNna yuvake gharadhanuM 1 * kholama va ma pramANe ja che ! * paws11+IER nI pAnI, " ' ,ga" che -nuM mataH 'dha kattSa . mAta tatrI : ramaNalAla cI. zALA , MI nAnuM 9 # ! kauna mA% jAje rI mAne huM ke manu' dine . tenA 6 I.ne. alaM bAlasa saMgaNaM lthI eo nI za ma va ra ja sa % dhana : - vajana gharrrr fma ja koi dI thA, ke 'upahAtha thanuM !' tenA vivikha? e che ke meka mahatAnI pAra cikanainana (Asa kI ja 4-15 mag 3 - ajJAnInI sobata na karI ja jA japI | mela kare che koka ko - manuw - manatapa ja che e khAne mAthuseTa karI e mANI para dA naM. jene jANo ke na hatuM ke, re krizciya pawA umIyA mAlavUDa ne pApa ane - je eka ghethI patAne nA to hAni biSa kI rAja | gADha nizAnA mAM e kidhamAM jo dama lagA majA mA thayada (vaiSakanA makAna) ' | | che ke naraha tae 1 (INR (21na kara , jI kodara) nI upamA , kafNa mAM ja ya nI nA vs=1mI kalara jatI rahI, (paNa kapara sAma-1 jayanA nAjinAmAM amazna kalAkamAM pAka 3 dhaka dhaka pAtrI) nAma ma mAM che nAgAma nA >> panna badabU kAnamAM make me prathama varte rAma - prajA ane mAM nija naka'mana karavuM sipAnA nana' +aa (mAM tA i. 61 ra ja mana phAve che dhamAM mane kahA kayA dezamAM gAyanAtha mA -kahUM mana dini kaii che? paNa che, paNa mAra' che mA nI bI jiwif i che. &##ka ja che ke 16 hA ke nAma paw zaba " mAM maka-mathaka kayA kA A1 aka mAmA mAmI, mtt/" ne jI . 44* : nANo, kaI che je jana siMha jana jana | mai : pAkiMtA vadhAmaNA jorAdamate kava . nI mana mA kAma thAya che ne jo aA na1i, Mii . mA khAvA jAte ja sApa paka7nA DAya che | Hla 1 aDadhA lIa nA ke pogamAM zAstana che." che eNma upA,dhAM nadaHvaya mA Na karatA na nai rAdhA kalAke AvanAro paikInA manane ke jI , zo he mA, muko ghA, 1 cha ja ko ! hA "pAmarSa che ke te 'ri. jamAna ka! yA 1 kavina prasAda jo potAnA mAM jaya, kara kAmone 2 ma mA che vaie gAdI, meDamI, mazigananI. rI. jamI ne mAM dhIme dhaNI - lIlI me, 1 jA' ke' za dama che. vadhu ya che mA kAI kAmanA kema me, pANI na pI paranA jIva kAna maLI zake nA TraiAkho [New-YA, - gana. mAM je te viAi na<> aM mAne che ke je veba it Bkta pArA che | "baka, lo e , jenI mane, na kara na maka, nA ma phA yama, ' - parama kaffmArge . to pachI pUrve pAka kA , 6, ke , mArU che ' ' HTET , iaa makara dat dul Nama mama tApamAnamaka (jimI ne Dara thadhAmA nA jAta nI che paNa paiiAtre isa miSaNa nA ba barma ma rI mUkavA nAnI kahAja mAro upaka jala , mo nI mAM mATe madha e thomasa kAnat pAnI karI hatI jo kara padha nI jALa, kAma pAka, madha lijimi 5 - che. je mitu te mA vinAnA nI 1 lina jaya cAmAjika para mA, mane bhamatuM nathI, mALanA nidAna karyuM che ? 'para' * r. dharma | zahik jg Aii mA - bApa thI tche evae e ane zraddhAnI kRpA kharce tamAma kAmane ja mila | kiMi thI dha paGi mALe kAraNe ja be hai, lakAithA ka vaimo paikI ki mANI hai che, ne cAnAja bAju mane ka" je jaganA ya na ja mAM che pAna kauDha banI patha gharI che, mAM zAka, thaI madha ke kriyA thAka khe jasky | na ka! rAma ke imanA . thAya a ne haM thavAnuM amadA ' nA le'. khA.", rAma gara mane kAnuM e jemAM 5 lIDa mamamanaDANa thayA 0 41 kramamAM dine mA bAkI che 4 po, to ja paNa kA mAM ane mA krAya na ja | zrI yadait ? . auna re pAnI nA paY & mAne ke tuM mArAM nama noma karI rahI nA che vaiSa oNma rahe che, na ke, | gAya ma tuM hI re kaIzva eNpa krikAranA ne hAMna' pIra nA jima kulane ghaniSA hamAvAno , dama nI jana che, mA tenuM | moga, 1nuM thAka prajA jA ja , nA mAlA +dhabapi || kI ne kI kI no se. pahelanI praSTie ya kono miATe kaI ja || mane ja pas*1 koma" mane haja yAna ke zuM u14 dhAra kAnA tha mati de che. emAM ja thAya gharaka ina na lAi' da ra da nIra mana nimAra roya hauTuo ne mAtA le nA karatA waa ja gALA dAdAge nI jema ke, huM dhala jarUpI badhA ma hala ane 14 mata kamI 1 ane 1 / pAle kSaya (ne) ja che, * **L ache e 'padha" paNa "ma "I-IL : mitu nakAlika rAka paNa ema kema che. ca. paTaNA A parNa pApI, I samo mI mAra che, A kharekha ka' rAja5 jA# .A *na banI jA * DI jAna + mAkhaNa ma '6 mAM | pramukhanI vArika mAlanI na ra ma re cAmAM- za'maLatuM maya bane tema che ane pAka mA .. | mana no dhamadhA ' kA* ci 1 chakaviraSTie ke mA vrattAnI ja che. | sAdI ke pote amRta mana thayo zALA " kedAna mA kakaLA a ne nAma che ja , ' ke na ma . che zA ka pa ke, jA ne - , nA . julAI - 218 prabuddha jIvana reli | :-h'+: tt & Tith ufk Ikfkhk *

Page #56
Registered with registar of Newspaper under RNI No. MAHBIL/2013/50453 - Postal Registration No. MCS/147/2016-18. WPP Licence No. MR/TECH/WPP-36/SOUTH/2018. & Published on 16th of Every Month & Posted on 16th of every month at Patrika Channel Sorting Office, Mumbai - 400 001. PAGE NO.56 PRABUDHH JEEVAN JULY 2018 jo hoya mAro aMtima patra to... 'jo hoya mAro aMtima patra to..." evI lekha zreNI tame 'prabaddhajIvana'mAM zarU karI e mATe abhinaMdana ane ratilAla borIsAgara A zreNImAM lakhavAnuM mane nimaMtraNa ApyuM e mATe AbhAra ane nirAMte, jyAre anukULatA maLe tyAre, lakhavAnI chUTa ApI e mATe vizeSa AbhAra, jo ke AmAM AMgaLI ApatAM pahoMco pakaDavA jevo ghATa thayo che. huM ATalI badhI nirAMta rAkhIza evo tamane khyAla nahIM hoya! meM mArA eka lekhamAM lakhyuM che ke mAruM magaja nerogeja relave sTezana jevuM che; eka Trena pasAra thaI jAya pachI ja bIjI Trena AvI zake ! (AInsTAInanuM paNa AvuM ja hatuM ema meM hamaNAM ja kyAMka vAMcyuM !) eTale eka kAma hAtha para hoya tyAre bIjuM kAma pAchaLa ThelAya ema A kAma ThelAtuM gayuM. aMtima samaye to badhA khulAsA karI devA joIe eTale A paNa kahI dIdhuM ! | tame vigatathI lakhavAnuM kahyuM e mATe paNa tamAro vizeSa AbhAra. laMbANathI bolavA-lakhavAnI chUTa maLe che tyAre A rahI na jAya, te rahI na jAya evo bhAra raheto nathI. taMtrI tarIke je oNDiTa karavA jevuM lAge to tame jarUra karajo . (ratilAla borIsAgaranA patranI prastAvanA) aMtima patra" eTale "DAiMga Deklerezana' ema huM samajuM chuM. aMtima to mAnI ja lauM; ane eTale ja, mane chetaravAnuM sAva saheluM; tema chatAM, samaye "mANasa je kahe te sAcuM ja kahe' evuM mAnavAmAM Ave che ne eTale kaLana vaLe evI rIte kyAreya chetarAyo nathI. ja kAyadAmAM 'DAiMga Deklerezana'ne zraddheya purAvo gaNavAmAM Ave che. huM mAruM arthataMtra bhArata sarakAranA arthataMtranI jema kAyama khAdhalakSI paNa atyAre majAka choDIne pUrI gaMbhIratAthI A 'Deklerezana' karuM chuM. rahyuM che. aDhAra varasanI uMmarathI zarU karI, sATha varSa pUrAM thayAM tyAM sudhI - - je A mArI aMtima patra hoya to mAre sauprathama Izvarano ane pachI jIvananAM kula betAlIsa varasa nokarI karI! zarUAtanAM varSothI evuM A jagatano AbhAra mAnavAno che. Izvarano AbhAra eTalA mATe ke lAgatuM ke "basa, AvatI pahelI tArIkhathI koInuM devuM mAthe nahIM rahe'; narasiMha mahetA jevI mArI pAtratA nahIM, paNa svabhAva addala evo ja! paNa, evI pahelI tArIkha kadI AvI ja nahIM! phleTa mATe oNphisanI bhaviSyanuM yogya plAniMga karIne kyAreya kazuM goThavyuM nathI. basa ema ja lonano chello moTo hapato pagAra pUrepUro kapAvavA uparAMta svajananA cAlatuM rahyuM ne chatAM AzcaryanI vAta e che ke badhuM barAbara cAlatuM rahyuM! paisAthI bharyo hato! ne chatAM, narasiMha mahetAnI jema ja mAruM koI kAma narasiMha mahetA jevI aDaga prabhuzraddhA paNa nahIM; "haMkArI jA' gItamAM paisA vagara aTakyuM nathI ! eTale ja jo A aMtima patra hoya to mAre prabhu suMdarame potAnI jIvanahoDI haMkAravA mATe prabhune badhA pAvarsa DeligeTa paratvene prabhunA pratinidhio paratve kRtajJatAno bhAva vyakta karavAno che. karIne kahyuM che : "mananAM mAlika tArI mojane halese phAve tyAM ene haMkArI A aMtima patramAM jIvananA sIdhA anubhavomAMthI ane vAcana ane tuM jA!' evuM koI mAruM prabhune samarpaNa paNa nahIM, ne chatAM, prabhue mArI satsaMgane kAraNe jIvana vizenI je kaMI samaja mane prApta thatI rahI che te jIvanahoDI saMbhALapUrvaka haMkArI che. alabatta, kyAreka kyAreka mojamAM vize temaja e samaja mujaba jIvavAnA meM je kaMI saphaLa-niSphaLa prayatno AvIne mArI jIvanahoDIne prabhue Amatema phaMgoLI paNa che; paNa, Aje karyA che te vize guNavaMta zAhanA zabdomAM kahuM to, "mArA tAbAmAM hoya lAge che ke e rIte mArI jIvana hoDIne phaMgoLavA pAchaLa paNa prabhuno hetu eTalI' pUrI taTasthatAthI vAta karavA mAguM chuM. AmAMthI koI kaMI zIkhe to hoDIne yogya ThekANe pahoMcADavAno ja hato! evo gurubhAva AnI pAchaLa nathI. A kevaLa nikhAlasa nivedana che ! - A jagatano paNa mAre hRdayapUrvaka AbhAra mAnavAno che. kaoNmana eka vAta mane bahu nAnI uMmarathI samajAI gaI che ke maLelI samaja jo sensa bahu ja ochI, ane vyavahArabuddhi to bilakula zUnya! Avo sva-bhAva na bane to kevaLa korI samajano kazo artha nathI. samajaNa jeTalA mANasa nabhI gayo jagatanI sArapane kAraNe ! Ano artha evo nathI ke pramANamAM AcaraNamAM Utare eTalI ja enI sArthakatA che. 'darzaka' kahyuM kaTu anubhavo thayA ja nathI - thayA che; paNa, UMDA ghA paDI jAya evA che, 'jJAna pahelAM Ave che, AcaraNa enI pAchaLa Ave che.' jJAna ke anubhavo nathI thayA e kevaLa prabhukaMpAne kAraNe ! ekadama vizvAsa mUkI samajanI prApti vagara AcaraNa zakya nathI. eTale jJAnano ghaNo mahimA devAno mAro svabhAva. sAmI vyakti jevI dekhAya che evI ja che evuM turata che, paNa AcaraNano adhika mahimA che. (vadhu mATe juo anusaMdhAna pAnuM 5 1) Postal Authority : If Undelivered Return To Sender At : 926, Parekh Market, 39, J.S.S. Rd., Opera House, Mumbai -400004. Printed & Published by: Pushpaben Chandrakant Parikh on behalf of Shri Mumbai Jain Yuvak Sangh & Published from 385, SVP Rd., Mumbai - 400004. Tel. 23820296 Printed at Rajesh Printery, 115, Pragati Industrial Estate, 316, N.M.Joshi Marg, Lower Parel (E), Mumbai - 400 011. Tel. 40032496 / 9867540524. Editor : Sejal M. Shah Temporary Add.: 926, Parekh Market, 39, J.S.S. Rd., Kennedy Bridge, Opera House, Mumbai -400004.