Prabuddha Jivan 2016 05

Author(s): Sejal Shah
Publisher: Mumbai Jain Yuvak Sangh
Catalog link: https://jainqq.org/explore/526094/1

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che gujarAtI-aMgrejI varSa-4 (kula varSa 64) aMka-2 * me, 2016 * pAnA 44 * kiMmata rUA. 20/ RNING. MAHBIL/2013/50453 { 6 . / We (r) @gii , YEAR = 4. ISSUE 2 MAY 2016 - PAGES 44 - PRICE 20/ &(7); (OJEC dinI Cche.

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re re prabuddha jIvana me 2016. jina-vacana . eka divasa mAre mAruM saghaLuM kaI choDIne cAlyA javAtuM che khetta vatthu hiraNNaM ca puttadAraM ca baMdhavA / caittA NaM imaM dehaM gantavvamavasassa me / / | (3. 26-6 7) mANase samajavuM joie ke : 'eka divasa mAre mArAM potAnAM jamIna ane ghara, sonuM ane jhaverAta, strI ane saMtAno, sagAM ane saMbaMdhIone choDIne ane mArA potAnA dehane paNa choDIne avazya cAlyA javAnuM Ayamana navI keLavaNIo baMdhAto hathikAmanI mahattA samajatA aTakAvyA che AzramamAM eka pachI eka citravicitra 'padhAro.' A vAtano sAMjanI prArthanAmAM mAnavIo Arthe jatAM hatAM. eka bapore. gAMdhIjI e ullekha karyo, ne kahyuM : 'huM e eka navA ema.e., elaela. bI. gayA, bhAIno doSa kADhato nathI. navI keLavaNIe ne kahevA lAgyA: 'sAheba, mArA lAyaka badhAne hAthakAmanI mahattA samajatA aTakAvyA kaMI kAma batAvo.' gAMdhIjI kahe : 'Avo, che. AvA bahu bhAIo mArI pAse Ave che, A ghauM vINo.' pote paNa te vakhate ghauM hamaNAM huM kaMI rAjakIya maMDaLa kADhuM ke chApuM vINatA hatA, ne daLavA javAnI taiyArImAM kAThuM to enA maMtrI thavA utsuka hoya che. paNa hatA. pelA ema.e., elaela. bI. to DaghAI ja huM evuM kaMI karato nathI. karuM to ahIM ghoDAgADIonI gayA, kaoNlara, TAI, pATalUna ane pAghaDI hAra jAme, sabhAo thAya, carcAo thAya, ane paherelAM, eTale eka to palAMThI vALIne besavAnuM loko mAne ke svarAja AvyuM, svarAja AvyuM. paNa ja muzkela hatuM. temAMye aradho kalAka thayo chatAM mane e paddhatie kAma karavuM gamatuM nathI. huM bahu gAMdhIjI emane 'rahevA do' ema paNa kahe nahIM. nAno mANasa chuM. ane deza bahu moTo che. paNa Akhare parasevAthI rebajheba thayelA UThyA, ne kahyuM: mAruM mAne to huM ene sAcA kAryanI dizA sUjhADuM 'sAheba, have huM rajA lauM chuM !' gAMdhIjI kahe : kharo.' * * * A man should realise that some day he certainly has to leave this world, leaving behind his land and estate, house and property, gold and ornaments, wife and children, relatives and friends, and even his own body, DaoN. ramaNalAla cI. zAha caMdhita 'gina vaivana' mAMthI 'prabuddha jIvana'nI gaMgotrI sarjana-2 kema lekhaka pRSTha DaoN. sejala zAha upA, bhuvanacaMdra 'cinmaya' Do, nareza veda Do. ramajAna hasaNiyA DaoN. gulAba deDhiyA DaoN. zuddhAtmaprakAza jaina (1, zrI muMbaI jaina yuvaka saMdha patrikA 1929 thI 1932 2, prabuddha jaina 1932 thI 1933 briTiza sarakAra sAme na jhUkyuM eTale navA nAme 3. tarUNa jaina - 1934 thI 1937 4. puna ; prabuddha jenanA nAmathI prakAzana 1939 1953 5, prabuddha jaina navA zIrSake banyuM 'prabuddha jIvana' 1953 thI * zrI muMbaI jaina yuvaka saMghanA mukhapatranI 1929 thI, eTale 85 varSathI avirata saphara, pahelA sAptAhika, pachI ardhamAsika ane tyArabAda mAsika - 2016 mAM 'prabuddha jIvana'no 64mAM varSamAM praveza 2013 eprilathI sarakArI maMjUrI sAthe 'prabuddha jIvana' aMka saMyukta gujarAtI-aMgrejImAM, eTale 2013 eprilathI gujarAtI-aMgrejI 'prabuddha jIvana' varSa-4, kula 64muM varSa. * 2008 oNgasTathI 'prabuddha jIvana ' ane paryuSaNa vyAkhyAnamALA saMsthAnI vebasAITa uparathI joIsAMbhaLI zakazo. | prabuddha vAcakone praNAma 1. graMtha sAthe maitrI : samasutta (taMtrIsthAnethI) 2. zramaNa ane zramaNasUtra 3. jaina dharmadarzana ane jaina tattvamImAMsA 4, 'samAsu'nuM saMkalana, anuvAda ane anuvAdako 5, mAruM priya pustaka-'samaNasutta' 6. jaina graMtha 'samaNasutta'nuM zikSaNa zAstrIya adhyayana 7. 'samuNasutta'nI jJAnayAtrA 8. zrI muM. je. yu. saMghane prApta thayela anudAna 9. saMsArI saMta dhanavaMtabhAI zAhanA divya AtmAne bhAvavaMdanA 10. zoka saMdezAo ane zraddhAMjali 11. Seeker's Diary : Ability to be creative 12. Sammana Suttam 13. "Saman Suttam' A Devout Embellish for Today's World! 14. Story of 10 th & 11th Chakravartis Harishen & Jay 15. Story of 10 th & 11th Chakravartis Harishen & Jay Pictorial Story (Colour Feature) 16. paMthe paMthe pAtheya : samAdhAna DaoN. niraMjana rAjyaguru - 30 thI 37. Reshma Shah Dr. Kokila Hemchand Shah Prachi Shah Dr. Renuka Porwal Dr. Renuka Porwal vinobA bhAve pUrva maMtrI mahAzayo jamanAdAsa amaracaMda gAMdhI caMdrakAMta sutariyA ratilAla sI. koThArI maNilAla mokamacaMda zAha jaTubhAI mahetA paramANaMda kuMvarajI kApaDiyA cImanalAla cakubhAI zAha DaoN. ramaNalAla cI. zAha DaoN. dhanavaMta tilakarAya zAha A akatuM mukhapRSTha cAra bhujAvALA sarasvatI mAtAnI A mUrti mahAvIra svAmI jaina maMdira, tharAda, gujarAtamAM che. A mUrti I. sa. 1212nI che. sonAnA AbhUSaNothI khacita mAtAnI eka bhujAmAM kamaLanI velI, bIjI bhujAmAM vINA, trIjI bhujAmAM mALA ane cothI bhujAmAM hastaprata che. phoTo saujanya : AcArya vimalasAgarajI mahArAja. phoTo vize mAhitI : DaoN. reNukA poravAla

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Regd. With Registrar of Newspaper for India No. MAHBIL/2013/50453 * 'prabuddha jIvana' gujarAtI-aMgrejI varSa : 4 (kula varSa 64) * aMka : 20 me 2016 vikrama saMvata 2072*vIra saMvata 2542* vaizAkha suda tithi 10 * 0 0 0 zrI muMbaI jaina yuvaka saMgha patrikA 0 0 0 (prAraMbha sana 1929thI) 0 0 vArSika lavAjama rUA.200/-0 0 70 chUTaka nakala rUA. 20/-00 mAnada taMtrI : DaoN. sejala zAha graMtha sAthe maitrI samaNasutta yuneskoe vAMcanane protsAhita karavA mATe 23mI eprilanA sparza dvArA graMthanI nikaTa javAno prayatna karIe, kadAca tyAMthI ja divasane vizva pustaka divasa tarIke ujavavAnuM nakkI karyuM che. pustako zarU thatI haze ApaNA AtmoddhAranI yAtrA! ApaNA mitro che. mArgadarzaka che. vAMcana, svAdhyAya, adhyayana samaNasuttanI prAkRta gAthAomAM jIvananA zAzvata mUlyo ApaNane keLave che, sajja banAve che, mAnava samAjanA susaMskRta samAvAyA che. e graMthane koI dharma, jAti, dezakALanA baMdhanamAM sabhya tarIkenuM sthAna apAve che. zrutajJAnanA mahimA aMge ApaNe nahIM bAMdhI zakAya. Aje bhautika sAdhanonI amApa upalabdhio jANIe chIe. aneka tattvamUlaka, mulya AdarzathI bharelA graMthono hovA chatAM saMtoSa nathI maLato. manuSya e nathI samajI zakato ke bhaMDAra jainadharma pAse che. bhagavAna Akhare tene joIe che zuM ane mahAvIranA upadezane saMkalita A aMkanA saujanyadAtA enI prAptinI doTa kyAre karI, ene zabdabaddha karavAnuM kArya | sva. kAMtilAla ramaNalAla parIkha (dilhIvALA)nA smaraNArthe aTakaze? samaNasutta graMthanuM emanA ziSyo pAsethI haste: vAcana ApaNI aMdara e samaja dvAdazAMganA rUpe maLe che. tyArathI zrImatI DaoN. nItA karNika parIkha keLave che ke IndriyasukhathI thoDA laI Aja sudhI aneka graMtho prApta zrI karNika kAMtilAla parIkha samaya mATe zAMti maLe paraMtu e thayA che. A graMthoe anya dharmI ku. sisTI karNika parIkha haMmeza mATe nathI hotI. ApaNe prajAne paNa prabhAvita karyA che. Aje bAhyazarIranI suzruSAmAM evo ja eka graMtha samaNasutta, jene saMkalita karavAnI preraNA ApanAra evA aTavAI gayA chIe ke AMtara tarapha gati karavAnuM bhAna bhulI vinobAjI hatA, kevo prabhAva haze e graMthano ! tyArathI laI Aja gayA chIe. paramAtmAnA darzana mATe ajJAna, mohanA AvaraNa sudhI A graMthane anuvAdita ane saMkalita karavAnA prayatno aneka dUra thavA jarUrI che. Atma-jAgRti ati-Avazyaka che. e ja sAcA vidvAno dvArA thatA rahyA che. susamRddha paraMparA ApaNane vArasAmAM arthamAM jainadarzananuM samyagdarzana che. samaNasutta e sva-jAgRti tarapha maLI che jene mAtra pustakAlayamAM sajAvAne badale tenA pAnA, zabdonA vALanAra zAstra che. saMyama ane tapa dvArA potAnA para vijaya prApta * zrI muMbaI jaina yuvaka saMgha, 33 mahamadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004. TeliphonaH 23820296) * oNphisa sthaLa saujanya : zrI manISabhAI doSI. zrI muMbaI jaina yuvaka saMghano baeNnka /c. No. baeNnka oNpha InDiyA CD A/c. No. 0039201 000 20260 * Website : www.mumbai-jainyuvaksangh.com * email: shrimjys@gmail.com Web Editor: Hitesh Mayani-9820347990 ISSN 2454-7697

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prabuddha jIvana me, 2016 karavo joIe. evuM na banavuM joIe ke saMyama ke tapa e baMdhananuM A prAyogika zikSA che. samaNasattanI lakSya prApti mATe kAraNa bane. jo evuM thAya to je samabhAva mATe che te ja baMdhananuM AtmapreraNAnI sAthe bAhyapreraNAne mahattva ApyuM che. vartamAna kAraNa bane. samaNasuttamAM zrAvaka AcAranA niyamonI vistRta carcA samayamAM lokonuM dhyAna saiddhAMtika bAbatothI haTIne prAyogika ane karavAmAM AvI che. vizvazAMti mATe ahiMsA ane aparigraha Avazyaka vyavahArika kAryomAM vadhu joDAyuM che. tethI A graMthanuM adhyayana vadhu che. samasuttamAM ALasI, asAvadhAna vyaktione hiMsaka kahI che apekSita che. A graMthamAM je rIte jJAnano mahimA karyo che tema zikSaNano jyAre kAryaniSTha vyaktine ahiMsaka kahI che. jIvanamAM sadguNano mahimA paNa karyo che. vikAsa tyAre thAya che jyAre ApaNo ApaNI jAta para saMyama hoya bALa sarakhe me, TUMsAM 2 sarakhe va variya saraLa vAM che. jJAnI hovAnI eka pharaja e paNa che ke jJAnI hiMsaka nA banI tava saMgama va sara, mAva saraLa mahAvIro ? || zake. kuTila vicAro, eSaNAone, kaSAya kahevAyA che. krodha, mAna, jJAna mAruM zaraNa che, darzana mAruM zaraNa che, cAritra mAruM zaraNa mAyA, lobha e cAra pramukha kaSAya che. samaNasuttamAM kahyuM che ke krodha che, tapa ane saMyama mAruM zaraNa che ane zramaNa bhagavAna mahAvIra prItine naSTa kare che, mAna vinayane naSTa kare che, mAyA maitrIne naSTa mAruM zaraNa che. kare che, lobha badhA ja saguNone naSTa kare che. Right knowledge is my shelter, right faith is my samaNasutta graMthamAM ApaNA aMtargata avaguNone jItavAno shelter, right conduct is my shelter, austerity and selfupAya batAvyo che. mRdutA, saMtoSa, saraLatA vagerethI vyaktino restraint are my shelters, Bhagavan Mahavira is my vikAsa thAya che. A graMtha AjanA samayamAM jarUrI che, jemAM zAMtino shelter. saMdeza rahyo che. A graMthane jaina dharmano pratinidhi graMtha kahI zakAya. A zaraNane mAre prApta karavuM che ane enA cAra rastA cAra khaMDa samyak darzana ane samyak caritrathI ja mokSa mArganI prApti thAya che. rUpe darzAvyA che. prathama jyotirmukha arthAt nimna bhautika bhUmikA jene tattvanuM jJAna hoya, cittane kAbumAM rAkhyuM hoya, AtmA vizuddha athavA bAhya jIvanathI upara UThIne AtyaMtara jIvananuM darzana karavuM. hoya e ja jJAnI AtmAnA jAgRtinI avasthA sAthe aneka guNo che, te paikI eka pachI zuM joIe ? mokSamArga tarapha vicaraNa kare che. jJAna paNa che. mithyA jJAnathI copAsa najara nAkhIe ne jIvanamAM je maLyuM che e tapAsIe: mokSamArgamAM vyaktinI tamAma bacavAnA upAya karavAnA che. zvAsa bharavA mATe akhUTa havA, zaMkAo naSTa thAya che, mana zAMta, jJAnanA saMbaMdhamAM jaina dharmanI samatAmaya avasthA dhAraNa kare sRSTine ajavALato prakAzapuMja, madhura svarasudhA, mAnyatA vizeSa mahattva rAkhe che. che, deha jIvana-mukta dazAmAM vAMcavA mATe aparaMpAra pustako, jJAnanA abhAvane jema ajJAna divya upadeza mAraphate jagatamAM svapnamAM maDhI levA jevo tArakaloka, kahe che tema ja mithyAjJAnane paNa kalyANa mArgano prasAra karatAM ajJAna kahyuM che. jIva ekavAra AMkhone lIlI AMjaLa detAM vRkSo, vicaraNa kare che. A gati siddha samyadarzana rahita hoI zake, nartana mATe Avo vizALa pRthvIpaTa, avasthA taraphanI che. samaNasutta paraMtu jJAna rahita na hoI zake. sarasa mitronI bharI mijalasa, graMthano trIjo khaMDa tattvadarzana koI ne koI rUpe jJAna jIvamAM dostI karavA dila thAya evA duzmano, viSayaka che, jemAM cha dravyano hoya ja che. e ja jJAnano maLavAno umaLako thAya tevA aNajANa loko, paricaya ApIne vizva sRSTinI samyakatva rUpe AvirbhAva thAya | jenI pagadaMDIo cAlavA mATe bolAvatI hoya evA vanAMcalo, | akatrimatA ane anaMtatAnuM ene ja samyakajJAna kahevAya che. | jenI reta para pagalAMnI lipi pADavAnuM mana thAya tevAM sAgaratIra, pratipAdana karavAmAM AvyuM che. A graMtha ApaNA AcAronuM - jene AMbavAnuM dila thAya tevI pASANazikhAo, cotho khaMDa syAdvAda para che ane mArgadarzana karAve che. AmAM | taraboLa karanArAM varSAjaLa, emAM anekAMtano paricaya maLe rahelAM ucca jIvana mUlyo ane dharatIne bhIjavatI saritAo ane sakala sacarAcara sRSTi che. cAra khaMDa ane 756 caritra nirmANa mATenI bhUmikA | akhUTa AvA vipula vaibhavanA svAmI chIe-pachI zuM joIe ? gAthAomAM jaina-dharma, tattvaApavAmAM AvI che. advitIya TmAIka phUlI darzana ane AcAramArgano jIvanane sAkAra karavA mATenI | saujanya : prasAra, bhAvanagara sArAMza samaNasutta graMthamAM maLe

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me 2016 prabuddha jIvana che. A eka evo graMtha che temAM dArzanikanI sAthe samAjazAstrIya jaina dharmano tamAma AcAra AtmalakSI che, emAM zrAvaka ane abhigama paNa jovA maLe che. Aje vibhAjaka parivAranA samayamAM zramaNa mATenI saMhitA prApta thAya che. bALaka mATe saMyukta parivAra ane mAtA-pitAnuM sthAna keTaluM mahattvanuM A graMthanuM mahattva e che ke pAMca samavAya bhegA thavAthI samasutta che te paNa pratIko dvArA samajAvyuM che. jIvanamAM aneka samasyAo graMthanI racanA thaI. jaina dharmanI paraMparAmAM AtmavAda ane che, taNAva che, aneka muzkelIothI vyakti bhAgI rahI hoya tyAre anekAMtavicAranuM mahattva rahyuM che. jine upadezelA mArga para cAlavuM aMdaranI tarapha vaLavAthI ane AtmA-guNone samajavAthI sukha prApta ane te ja kalyANa mArga che. potAnA dehagata, AtmAgata vikAra thaze. Aje jyAre ApaNe sahiSNutAnI vAta karIe chIe tyAre para kAbu meLavavo. AtmAne samaja ane paramAtmAne pAmavAnI anyanA Adarza mATenI ane potAnA mUlyo paranI zraddhA AvA IcchA darekane hoya che. graMthonA vAMcana ane adhyayana dvArA vadhe che. ema kahI zakAya ke sRSTino pratyeka padArtha potAnA svabhAva pramANe varte che. enuM samaNasutta anusAra eka sArA zrotA banavuM, jAgRta rahevuM, jIvanane astitva-utpatti, sthiti ane vinAza nirmita hoya che. padArtha uttarottara mahAvIra banAvavuM, ucca kArya karavA, vinaya, RjutA, potAnA svabhAvane badalato nathI. sattAnA rUpamAM e sadeva sthita kSamAzIlatA jevA guNo dhAraNa karavA, vagere mahattvanuM che. jIvana hoya che. paryAya karatAM e niraMtara parivartanazIla hoya che. A ja ane mRtyunA cheDA vacce ahiMsA, aparigraha ane anekAMta jevA tripadI para saMpUrNa jaina darzana ubheluM che. jenA AdhAra para loka- vicAro samagra sRSTinA kalyANa mATe jarUrI che. AnA svIkAra dvArA vyavasthAnuM pratipAdana thAya che. prabhu mahAvIre tattvadarzanamAM kahyuM manuSya jAti svamAna ane sanmAnIya jIvana tarapha gati karaze. chevaTe che, samabhAva e ja ahiMsA che, mamattva na hovuM te aparigraha che. to ema ja kahevAnuM ke sAro mitra, sAruM pustaka ane sAro vicAra satya zAstramAM nahi anubhavamAM vase che, mAtra karmathI ke mAtra jJAnathI prakAza tarapha gati karAve che. ApaNe sahu e prakAzane oLakhIe uddhAra nathI ja. Atma-pratIti, Atma-jJAna ane AtmalInatA- ane ene yogya banIe. hAlamAM ja gayelA mahAvIra janmanijAnaMda rasalInatA ja manuSyane mukti ApavI zake che. A ja sAcuM kalyANakanA zubha divasa nimitte A graMthano mahimA karI ArAdhanA samyakatva che. karIe. ApaNe jANIe chIe ke zrAvakAcAra ane zramaNAcAramAM zrAvako he jIva, tamAma prakAranA parigrahane choDI niHsaMga banI jA, mATeno AcAra saraLa che kAraNa ke emane gRhatyAga nathI karavAno. sukhakArI-du:khakArI bhAvo para aMkuza meLava, zvetAMbara hoya ke digaMbara, buddha dharmI hoya ke anya dharmI hoya jeno e ja sAco dharma che..have A jJAna mane lAgyuM che, AtmA 'samabhAvathI bhAvita che tenA AtmAno mokSa thAya emAM tethI mane mRtyuno Dara nathI.. jarA paNa zaMkA nathI ema jinendra deve kahyuM che. sAcuM sAmAyika e ja T sejala zAha samabhAva che, e ja mokSa che. sejalshah702@gmail.com 'prabaddha jIvana' paradezanA posTala cArjisamAM vadhAro posTa khAtAe paradezanA posTala cArjisamAM jAnyuArI 2016thI vadhAro karyo che. pahelAM eka aMkano posTeja kharca rU.90 hato. jAnyuArImAM 2016thI eka aMkano posTeja dara rUA. 102 thayo che. phebruArI 2016nA khAsa aMkano posTala cArja rUA. 247 eka aMkano navA posTala niyama mujaba thayo hato. A saMjogomAM tA. 1lI eprila 2016 thI paradeza mATenA lavAjamanA dara nIce pramANe raheze. 1 varSanA lavAjamanA $ 30 0 3 varSanA lavAjamanA $ 80pa varSanA lavAjamanA $100 0 10 varSanA lavAjamanA $200/vArSika lavAjama ApazrI $ (Dolara) mAM mokalAvo to $ pAMca beMka cArjisa umerIne mokalazo. | ApanA sahakAranI AzA rAkhIe chIe. bhAratamAM vArSika lavAjama rUA. 200 traNa varSanuM lavAjama rUA. 5000pAMca varSanuM lavAjama rUA. 900 dasa varSanuM lavAjama rU. 1800 | zrI muMbaI jaina yuvaka saMghano baeNnka A/c No. : baeNnka opha InDiyA CD A/c No. 003920100020260.

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prabuddha jIvana zramaNa ane zramaNasUtra D upA. bhuvanacaMdra 'cinmaya' bhagavAna mahAvIranI pahelI oLakha sthapAI-'jJAnaputra'jJAtakuLanA putraratna tarIke. vardhamAna kumAra nAma maLyuM, paraMtu emanA vyaktitvane joIne je oLakha sthApita thaI te hatI: mahAvIra. ane emanA kAryakSetra/puruSArthane anulakSIne oLakha thaI te hatI zramaNa'. emanI sidvi-upalabdhine rekhAMkita karanArI oLakha che : 'bhagavAna', vardhamAna-vikAsazIla mahAvIranI anekamukhI pratibhAno paricaya eka zabdathI Apo zakya na vAgyo, tethI traNa zabdo sAthe mUkAyAH zramaNa bhagavAna mahAvIra. A oLakha kadAca emanA jIvanakALamAM ja prasiddha thaI cUkI hatI. AgamAM tathA mahAvIrano ullekha sarvatra A rIte kare che : maLe varSa manAvIda zrama vinA kyAM kazuM maLe che ? ane zrama koNa nathI karatuM ? 'zramaNa' zabdano artha cheH je zrama kare che te. A arthamAM badhA ja zramaNa che. kIDI paNa. mahAvIrane zramaNa kahevAthI zuM siddha thayuM? siddha A thayuM: je zrama vinA cAle nahi evo zrama ka2nA2ne zramaNa kahevAno artha nathI. so-baso rUpiyA jenI pAse hoya te dhanavAna kahevAto nathI. dhanavAna kahevAvA mATe dhana eka hadathI vadhu hovuM joie. kSudra hetu mATe zrama uThAvanArane puruSArthI kahevA mATe ApaNI jIbha upaDatI nathI. koI ucca, zreSTha, suMdara, gahana sAdhya mATe mathe te ja zramaNa. bhagavAna mahAvIra zreSTha, gUDha, vikaTa, lakSya mATe jhajhUmyA, mATe zramaNanuM vizeSaNa apAyuM. zreSTha, gahana ane alaukikanI khojane varelA jagatanA anya zramone zramaNa mahAvIra eka adbhuta vIranAyaka vAge, je zrama karato hoya ene ja zramaNa mahAvIra samajAya. Formulao che. jinavANI jItanArAnI vANI vijayacchA mATe mArgadarzikA bane ja. me, 2016 jinavANI Agama che. agamane samajAve te Agama. XXX saMgItanA vidyArthI mATe saMgItAcAryanA zabdo zAstra' banI jAya; vaidyanI sUcanAo rogI mATe nirogI thavAnI gurucAvI gaNAya; taravaiyAnI zikhAmaNo taraNavidyAnA artha mATe taropAya kare, saMgItano vidyArthI kaLAcAryanA zabdo mAtra samarja nahi, tenA AdhAre abhyAsa kare. vaidyanI sUcanAo rogI mAtra yAda na rAkhe, e sUcanA pramANe varte; taravaiyo potAnA prazikSakanA bola dIka rIte samajI le eTaluM ja nahi, taratI vakhate teno prayoga kare. adhyAtmanA anveSaka mATe ke jIvanavidyAnA bhoja mATe mahAvIranA vacana eka niSNAtanI salAha jevA che. sUcanApothI che-Manual che, janma ane mRtyunI vacceno pradeza-jene jIvana kahevAya che-ene pAra karavAmAM Dagale ne pagale kAma Ave evA sUtro-Formulao mahAvIra Ape che. je kyAya javA nathI mAgato bhItara samAI javA icche che-tenI Guidelines to ekameva zramaNa mahAvIra ja ApI zake. zramaNanA sUtro jIvanapathane ajavALe ane muktinA dvAra paNa khole. A zAstranI jarUra rogIne paDe, vaidyane paNa. XXX A zAstra evuM ke vidyArthIe zIkhavuM paDe, ane zikSake paNa. A sUtro taravaiyAne kAmanA, enA prazikSakane paNa kAmanA. kemake thavuM to badhAne che. zeThane ane nokarane, rAjAne ane prajAne, bApane ane dIkarAne, aNaghaDa, avirata, apAra zrama karIne zAzvata parama-pUrNanI upalabdhi karI cUkelA mahAvIre pachI eka anya zrama karyoH paramane pAmavAnA pakSanuM digdarzana AMtara jagatanA padhdhikone karAvavAno zrama. adhyAtmanI bhUminA e kheDUnA zrImukhe uccarita vacano jijJAsubhAIne ane bahenane, patine ane patnIne, amaladArane ane zramikone noMdhapothImAM TAMkI jevA kema na lAge ? mahAvIranI uktine caparAzIne-mANasa mAtrane potAnA jIvAtA jIvanane suMdara, 'sUkti' karIne emaNe sanmAnI. mahAvIranA zabdone 'sUtra'nuM sArthaka, sugama banAvavAnI yuktio - tips zramaNa mahAvIranI sthAna-mAna ApyuM. jina vacana sUtra che-AMtarajagatane samajavA-saMcAlita karavAnI saMhitA che. AjanI vaijJAnika bhAAmAM kahIe noM suktiomAMthI maLe. dharatI paranuM chelluM vRkSa kapAyuM haze, ane AkharI nadInAM nIra jherIlAM banyAM hato, jene kazuM ka2vuM nathI, kaMI banavuM nathI, kyAMya javuM nathI, kaMI te dA'De ApaNane samajAze ke nANAne ArogI nathI zakAtuM. meLavavuM nathI ene 'kaMI karatAM kema amerikana AdivAsI kahevata aTakavuM' tenI tips paNa zramaza

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me 2016 prabuddha jIvana mahAvIra Ape. dravya che, guNa che, paryAyanA parivartano che. satya tapa saMtoSa saMsAra che. saMsAracakra che. prema tyAga kSamA karma che. ahiMsA titikSA sevA dharma che. hRdayamaMdira ke jIvanamaMdiranA AMtara-suzobhananI A sAmagrI rAga che. rAganI pIDA che. che. zramaNa mahAvIranI salAha AmAM paNa kAma Ave. virAga che. zAMti che. koIne hRdayamaMdira khAlI karavuM hoya to te mATenI salAha paNa A jagatasthiti che. mahAvIra pAsethI mAge. ratnatraya che. mahAvIra sarvopayogI che. vicAra che. mahAvIranA sUtro sarvakAlIna che. lezyA che. satya jUnuM thatuM nathI. parigraha che, to pApa che. zramaNa sUtra sanAtana satya che. ekAMta che, to bhrama che. XXX anekAMta che, to bodha che. avasthAo badalAya. vyavasthAo badalAya. saMsthA badalAya. paramANu che, skaMdha che. AsthA paNa badalAya, paraMtu kaMIka evuM paNa che ke je nathI badalAtuM. skaMdha che to pUraNa-galana che. je 'sthita che, jenI 'sthiti banI rahe che. je hatuM, che ane haze. zramaNa mahAvIranA A nirdezo che, niSkarSa che. zramaNa mahAvIre zramaNa mahAvIre 'sthiti'nI paNa vAta karI. je sthiti che tenI sthApanA nisarganA rahasyo zodhavAno zrama karyo che. zramaNe ApelAM sUtro karI che. je nathI tenI kalpanA nathI karI. nircantha taraphathI maLelI bheTa che. gAMThe bAMdhI levA jevI bheTa che. sthiti zuM che? sthApita zuM che? * * * nisarga sthita che. jaina derAsara, nAnI khAkhara, ji. kaccha-gujarAta. pina-370435 nisarganA niyamo sthApita che. pANI. suMdaravanamAM pazu-pakSIo haLImaLIne rahetAM hatAM. emAM nAhatA-dhotA. emaNe taLAvanuM badhuMye pANI gaMduM-gaMduM karI nAkhyuM. hAthIonI paNa vastI hatI. unALAnA divaso AvyA. jaMgalanuM pachI to pANI jematema veDaphI nAkhavAthI taLAva khAlIkhama taLAva sukAvA mAMDyuM. hAthIone to khUba pANI joIe. thavA lAgyAM. kyAMya pANInuM TIpuMye dekhAtuM na hatuM. AvI paristhiti eka divasa badhA hAthIoe bhegA maLIne bhAre mahenatathI moTuM joIne vAnarone potAnI bhUlanuM bhAna thayuM. temane thayuM ke ApaNe taLAva khodI kADhyuM. hAthIo taLAvamAMthI dharAIne pANI pItA hAthIone manAvIne A jaMgalamAM pAchA laI AvavA joIe. ane pachI jaMgalamAM cAlyA jatA. vAnaronuM ToLuM hAthIone manAvavA mATe gayuM. vaDIla vAnare eka divasa A taLAvanI pALe vAnaronuM ToLuM AvyuM. pahelAM hAthIdAdA pAse jaIne mAphI mAgI, paraMtu hAthIdAdA khUba gusse to emaNe potAnI tarasa chipAvI ane pachI potAnA baccAMne thayelA hatA eTale ema mAne kharA? taLAvamAM navaDAvIne pANI gaMduM karI nAkhyuM. sAMje jyAre hAthIonuM hAthIdAdA bolyA: 'ApaNe A vAnarone evo pATha bhaNAvIe ToLuM pANI pIvA AvyuM tyAre emaNe joyuM to pANI gaMduM thayeluM ke e pharIthI pANI gaMduM karavAnI kho bhUlI jAya." badhA hAthIo hatuM. AvuM gaMduM pANI kema pivAya? vAnaro para tUTI paDyA. emaNe vAnaronI khUba ja piTAI karI. bIjA divase hAthIoe bhegA maLIne pharIthI navuM taLAva khodI hAthIo emane adhamUvA karI nAkhyA ane tyAMthI emane tageDI kAyuM. vAnaroe rAtre AvIne navA khodelA taLAvamAMthI pANI mUkyA. vAnaro kAyama mATe pAsenA jaMgalamAM jatA rahyA. to pIdhuM, paNa pAchAM baccAMne navaDAvIne pANI gaMduM karI cAlatA abudha jAnavaro paNa paryAvaraNane dUSita thatuM aTakAve che. teo paNa - paryAvaraNanI jALavaNI jANe che e A vAta parathI samajAya che. A hAthIonuM ToLuM najIkanA bIjA jaMgalamAM jatuM rahyuM eTale I l vasaMtalAla paramAra vAnarone majhA paDI. teo kazI rokaToka vagara pANI pItA ane TUMkAvIne saujanya : oLakha, bhAvanagara thayA.

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prabuddha jIvana me, 2016 jaina dharmadarzana ane jaina tattvamImAMsA 1 DaoN. nareza veda jaina dharmanuM udgama sthAna bhArata che. bhAratamAM janmelA cAra pAme che. jeno tamAma jIvone pavitra mAne che. tethI koIpaNa dharmo paikIno te mahattvano dharma che. eno udbhava kALa I. sa. pUrve nAnAmoTA jIvane IjA pahoMcADavI joIe nahIM, evuM mAne che. pa99 che. eTale ke Azare 2600 varSa pUrve jaina dharmano udbhava dareka manuSyano AtmA vaiyaktika ane zAzvata che. pratyeka vyaktie thayo hato. Ama, enI sthApanA to ghaNI pUrANI che. paraMtu ene potAnA AtmAne svaprayatno vaDe jItavo joIe. Avo Atmavijaya vyavasthita dharma ane tattvadarzanarUpe vikasAvyo vardhamAna mahAvIre. saMnyAsa vaDe tema custa dhArmika vartaNUka vaDe pAmI zakAya. manuSyane A dharmanuM jaina evuM nAmakaraNa "jina" zabda uparathI thayuM che. tenAM sArAM-naThArAM karmo ja urdhvagamana ke adha:patana tarapha dorI jAya sAMsArika rAgadveSa upara vijaya meLavI je jitendriya ane vItarAgI che. jIvane baMdhanamAM nAkhatAM AvA karmo dehadamananI AkarI tapazcaryA banyo hoya te jina kahevAya. evA jinanA je anuyAyIo te jaina ane AtmazuddhikaraNanI prakriyAthI khapAvI zakAya che. jaina Agamo loko. A loko mATe arihaMtoe prabodhelo, AcArya ane upAdhyAye ane gaNipiTakone teo potAnA naitika ane AdhyAtmika jIvananA samajAvelo ane sAdhu tathA gRhasthoe apanAvelo dharma te jaina dharma. mArgadarzaka mAne che. sarvocca jJAnanI prApti dvArA A saMsAramAMthI enA anuyAyIonI saMkhyA Azare vIsa lAkhanI che. A loko ane janmamaraNanA pherAmAMthI mukti meLavavI te jIvananuM lakSya hovuM moTe bhAge bhAratanA madhya, pazcima ane dakSiNa bhAgamAM vaselA che. joIe, kemake teja mokSa che. Izvara nathI bhraSTA, pitA ke mitra. e temanI sauthI vadhu vastI muMbaI zaheramAM che. custa zAkAhArIpaNuM, prakAranI mAnyatAo manuSyanI maryAdArUpa che. Izvara vize ema ja vyApAra-udyogamAM sAhasikatA, udAra matavAditA zAMtipriyatA, kahI zakAya ke te che. puruSArtha ane aparigrahathI mukti meLavI ahiMsA pAlanano Agraha ane yuddhasaMgharSakleza virodhI mAnasa A koIpaNa jaina Izvara thaI zake che. lokonI lAkSaNikatAo che. jaina dharmadarzanaH tenI vizeSatAo: be vargo : (1) digambara ane (2) zvetAmbara. jaina dharma mANasanI sarvocca pUrNatAne jhaMkhe che. te jIvAtmAnI tenA anuyAyIo be vargomAM vaheMcAyelA che. te che: digambara tamAma pIDAo ane enAM janmamaraNanAM baMdhanone vidArI, tenuM je ane zvetAmbara. strIo muktinI adhikArINI nathI, dehadhArI asalI rUpa che, te pUrNa pavitra manuSya banAvavA Icche che. tethI A kevaLajJAnI bhojana kare nahIM, sAdhue sukha-sagavaDanI sarva suvidhAo dharma Izvara jevI koI hastIne pUrNa manuSyathI caDiyAtI mAnatuM nathI. tyajI devI joIe, temaNe vastro paNa dhAraNa karavA joIe nahIM - AtmAno udbhava ke aMta hoto nathI. AtmA badhAmAM eka ja hoto evA traNacAra muddAo sivAya bAkI badhI vAtomAM baMne saMpradAyanA nathI, te mAtra vaiyaktika hoya che. AtmAne te traNa vargamAM vaheMce anuyAyIo sahamata che. che : (1) jIvAtmA (2) muktAtmA ane (3) siddhAtmA. Avo jaina lokonI mAnyatAo: jIvAtmA judA judA guNasthAnakomAMthI pasAra thAya che. pApamayatAno A lokonI mAnyatA che ke vItarAga ane sarvajJa thaI anya jIvone rakAsa ane pavitratAnI vRddhi sAthe jIvAtmA janmajAta jJAna ane mokSamArga batAvI, temano uddhAra kare evA jIvone tIrthakara kahevAya zakti vaDe AtmaprAptinA mArge pragati kare che. potAnAM gata ane je jIvo pUrNa vikAsa pAmI, zarIrarahita thaI nirvANa ke mokSane janmonAM ane vartamAna janmanAM duSkarmo khapAvIne tathA satkarmo pAme che temane siddho kahevAya.AvA covIsa tIrthakaronI eka paraMparA vadhArIne jIvAtmA kramaza: uccattara avatAra prApta karato rahe che. che; jemAMnA mahAvIra svAmI chellA hatA, te sau tIrthakarone Adara A janmAMtaro paikI jIvAtmA sAta paikI eka narkano, soLa svargano Apavo joIe ane temanI ArAdhanA ane upAsanA karavI joIe. ane cauda divya bhUmino rahevAsI bane che. tamAma jaino vratanuM pAlana saMsArI jIvo eTale A be sivAyanA jIvo. temanA aneka prakAro karIne, jyAre sAdhako brahmacarya, aparigraha ane daridratAno svIkAra che ane te temanA karmone kAraNe hoya che. jIvAtmA anAdikALathI karIne prAptinA mArge AgaLa vadhI zake che. A dharma tapasvI jIvana karmathI baMdhAyelo che. te jUnAM karmo bhogave che ane navA karmo bAMdhe ane verAgI jIvanapaddhatine dhyeya prApti mATenAM sAdhanarUpa mAne che. A karmo be jAtanAM che: (1) krodha, mAna, mAyA ane lobha jevA che. A dharma emanA tamAma anuyAyIo mATe saMyamI, vItarAgI kaSAyoyukta bhAvarUpa ane (2) jaDa pudgalamaya dravyarUpa. jIvAtmAnI yatidharmanI apekSA rAkhe che. jIvAtmAno mULa svabhAva anaMta evAM mana, vacana, ane karmanI pravRtti te yoga che. A yogane kAraNe jIva jJAna, darzana, sukha ane vIryano che. tethI samyaka jJAna, samyaka darzana karmanuM AvaraNa svIkAre che ane kaSAyone kAraNe jIva baMdha avasthAne ane samyaka cAritranI A dharma apekSA rAkhe che. A dharmadarzanamAM

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* 2016 tyAga, vairAgya, ahiMsA ane anekAmAM daSTino prabodha che. jaina tattvadarzana : tenI vizeSatAo: bhagavAna mahAvIre vItarAga thayA pachI lokakalyANa mATe je upadeza Apyo te temanI ziSyaparaMparA dvArA ApaNA sudhI UtarI Avyo che. e upadezono saMgraha aMga graMrthomAM che. tevA aMga graMthI e bhAra che. tethI tene dvAdazAMgI ke gaNipiTaka kahIne oLakhavAmAM ke Ave che. temAM jaina tattvamImAMsA rajU thayelI che. ApaNe teno muddAsara vicAra karIe. prabuddha jIvana brahmAMDanA be bhAgaH samasta brahmAMDanA be bhAga cheH (1) loka ane (2) aloka. loka anAdi che. tenA traNa vibhAga che : (1) ardhAloka eTale ke narka (2) madhyaka eTale ke asaMkhya dvIpo ane samudrovALo bhAga ane (3) Urdhvaloka eTale devInA svargo. lokamAMja vAdi padArtho alokamAM mAtra AkAza che. be tattvo : jIva ane ajIva : 9 caitanyarahita jaDa padArthone ajIva karyuM che. tenA pAMca bheda pADavAmAM Avyo che: dharma, adharma, AkArA, pudagala ane kALa, AmAMthI kALa sivAyanA tattvomAM prAza ane caitana hotAM nathI. jyAre kALatattva aparicchinna, anAdi ane anaMta paryAyavALuM hoya che, dharma ane adharma jIvAtmAnI gati ane sthitimAM niyAmaka tattvo che. AkAza anaMta parimANayukta pradeza che. paramANuthI laIne sthULaatisthULa-mahAsthaLa tamAma rUpavALA padArthone pudgala kahe che, A pAMca tattvone "astikAya" kahIne oLakhAvyAM che. jyAre kALa astikAya che. A sarva vyo utpatti, sthiti ane layavALAM che, tethI temane 'sat" kahyAM che. baMdhana ane mo : A jainazAstramAM sAta tattvo kahyAM che, temAMthI ApaNe jIva ane ajIva be tattvo vize joyuM. have je bAkI pAMca tattvo rahyAM cheH baMdha, Asava, saMvara, nirjarA ane mokSa. A tattvo jIvanazodhanane lagatAM A eTale ke AdhyAtmikavikAsa kramane lagatAM che. jaina tattvadarzana anusAra che,karmanA pudgalane lIdhe jIva baMdhanamAM Ave che. A baMdhana thavAnAM A mukhya kAraNo pAMca che: mithyAdarzana, avirati, pramAda, kaSAya ane yoga. A pAMcamAMthI kapAya ja baMdhananuM sauthI mukhya kAraNa che. A kAryo cAra che: krodha, lobha, mAna ane mAyA. A baMdhomAMthI jIvane chUTo karavAthI mokSa prApta thAya che. mukti eTale kaSAya mukti, kadhAryA AtmAmAM hoya tyAM sudhI janma-punarjanmanuM cakra cAlu rahe brahmAMDamAM jaDa ane cetana ema be tattvo che. jaDa tattvane ajIva ane cetana tattvane jIva kahevAmAM Ave che. ajIva tattvamAM pAMca drono samAveza che: puddagala, dharma, adharma, AkAza ane kALa. jyAre jIvatattvamAM mAtra eka ja dravya che, ane te che, jIva, Amache. paNa jIvAtmAnI thAyamukti thatAM e mokSa pAme che, ane mokSa prApta thatAM jIvAtmAne siddha dazA maLe che. Asrava ane saMvara : kula cha dravyonuM A brahmAMDa che. jIva cetana tattva che. tene AtmA kahevAmAM Ave che. tenuM mULa rUpa pUrNatvavALuM che. e rUpamAM jIva anaMta prajJA, anaMta zAMti, atyaMta zraddhA ane anaMta vIrdhavALo che. jonI saMkhyA agadita che. te badhA nitya ane samAna che. vaLI Adi ane aMta vinAnA che. je samaya daramyAna teno pudgala joDe saMyoga rahe teTalo samaya e teno saMsAra. A samagra brahmAMDa ane sUkSma jIvathI bhareluM che. temAM asaMkhya jIvasamUho che. huM bhotika deha sAthe jude jude samaye te joDAya te dehanA kada pramANe AtmA saMkoca ke vistAra prApta kare che. matalaba ke jIva madhyama parimANa ke che. tethI tenA kada ke parimANamAM pheraphAra thaI zake che. A jIva potAnAM sukhadu:khano pote ja karyuM che. saMsArI avasthAmAM tene paudatrika karmo lAge che, kAraNa ke jIva ane karmano saMbaMdha paNa anAdi che. javanA karma sAthenA saMbaMdhane laIne AtmAnI cAra prakAranI avasthA thAya che. pUrNa jJAna e AtmAno svabhAva che, paraMtu jIvane karmanuM baMdhana naDe che tethI tene pUrNane badale mAtra AMzika jJAna prApta thAya che. jyAre karmonAM AvaraNo jIvanA puruSArthathI pUrepUro dUra thAya tyAre te jJAnanI pUrNatA ane parAkASThAe pahoMce che. tyAre AtmA sarvaza bane che. evA sarvajJa ane kaivala jJAna prApta thayuM hovAthI 'kevalI' kahe che. karmonuM AtmA tarapha vahI AvavuM eTale Asava. jIvAtmA karmathI baMdhAya te ghaTanAne Asava kahe che. AtmA pote to zuddha hoya che, paNa enAM zuddha svarUpane bagADanArI jIvAtmAnI cAra vRttio che. e cheH krodha, lobha, mAna ane mAyA. A cAra vRttionAM vaheNo AtmA tarapha vahetAM rahe che, eTale ene Asava kahyAM che. A AsavI je aTakAve, teno virodha kare, tene saMvara kahe che. e kA2Na ane kArya baMne che, eTale ke karmabaMdhana jenAthI aTake te saMvara ane pariNAmarUpa karmabaMdhananuM aTakavuM te paNa saMvara. Asanirodha jema vadhu tema gunnasthAnabhUmi UMcI prApta thatI jAya che. eTale ke jema karmabaMdhana ochAM thatAM jAya che, tema AtmadazA unnata thatI jAya che. saMvaramAM traNa bAbato karavAnI rahe che. tene gupti kahe che. te che H (1) manamAM ahiMsA ane aparigrahano khyAla rAkhavo, (2) asatya ane krodhayukta vacano bolavAM nahIM, (3) corI karavI nahIM. jIvane jo karmamukta karavo hoya to agAu je karma lAgI cUkyuM hoya tene dUra karavuM joIe ane bIjuM, navuM karma AvatuM aTakAvavuM joIe. karmanI ATha prakRtio ane dasa avasthAo che. zubha kAryo karavAthI zubha karma (puNya) baMdhAya che ane azubha kAryo karavAthI azubha karma (pApa) baMdhAya che. jo A karmonAM phlo rAga-dveSa vinA samatAthI bhogavI levAya to navAM karmo baMdhAtAM nathI, anyayA baMdhAya che. kAryo (duvRttio)ne kAraNe karmathI baMdhAyelo jIva potAnA

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10 prabuddha jIvana me, 2016 puruSArthathI kaSAyarahita banI karmamukta paNa thaI zake che. karmasaha oLakhAve che. ema kahevA pAchaLa emano tarka e che ke te hiMdu jIva eTale saMsArI ane karmarahita te mukta-ema jIvanA be bheda che. sanAtanadharmanA sarvocca zAstragraMtha vedasaMhitAnI sarvoparitA nirjarA : (authority)ne svIkAratuM nathI. paraMtu vedasaMhitAnI sarvoparitAno nirjarA eTale tapa, vrata vagere sAdhano dvArA karmanuM nirjaraNa karavuM. asvIkAra karavAthI tene nAstika kahI zakAya nahIM. vAstavamAM baMdhAyelAM karmonuM nirjaraNa (kSaya) be rIte thAya che: (1) sakAma nirjarAthI IzvaranA astitvamAM na mAnanArane nAstika kahevAya. jo A rIte ane (2) akAma nirjarAthI. sakAma nirjarA eTale ucca AzayathI vicArIe to ema kahevAya ke jainadarzana nAstika che paNa kharuM; ane karavAmAM AvatI tapazcaryA. ane akAma nirjarA eTale karmano nathI paNa kharuM. e nAstika che e eTalA mATe kahyuM ke te koI bhogavaTo pUro thavo. karma bhogavAya jAya eTale vRkSa parathI pAkAM sarvazaktimAna eka IzvaramAM mAnatuM nathI. paraMtu te nAstika nathI phaLa ApoApa kharI paDe che, te rIte karmonuM kharI paDavuM. kaSAyo ema eTalA mATe kahI zakIe ke, te Izvaratva ke IzvarIya svarUpamAM (duvRttio)thI dUra rahI, tema temanA para vijaya meLavI, eTale ke to zraddhA rAkhe che. jenadarzana Izvara ane enA astitvamAM nathI Asava'thI, jUnAM karmono bhogavaTo karI tema navAM karmonuM baMdhana mAnatuM; paraMtu te jIvAtmAmAMthI paramAtmA banavAno mArga tIrthaMkaranI aTakAvI, eTale ke "saMvara'thI baMdhAyelAM karmonuM tapa-dhyAna vagerethI saMkalpanA (concept) dvArA batAve che. avatAravAdamAM te eTalA 'nirjarA' karI, je AtmAno karma sAtheno saMbaMdha anAdi che, te AtmA mATe nathI mAnatuM ke avatAramAM kyAMkathI koIkanA avataraNanI karmabaMdhanothI samULago mukta thAya che. saMkalpanA che. jyAre tIrthaMkaranI saMkalpanAmAM jIvAtmAnA utthAnano mokSa : khyAla che. paramAtmA ke tenA avatAro uparathI ke anya jagyAethI jIva baMdhanamAM kema Ave che te jANyA pachI svAbhAvika ja bIjo nIce nathI UtarI AvatA, balake jIvAtmAe ja potAnA puruSArtha prazna e udbhave ke A baMdhanomAMthI jIvano mokSa kaI rIte thAya? vaDe e koTi, e kakSA prApta karavAnI hoya che, tema e mAne che. mokSa eTale zuM? baMdhana karatAM 'Asava'nAM vaheNo baMdha thatAM, enAM eTale A darzana anusAra pratyeka muktAtmA Izvara ja che. jemanAmAM abhAvamAM ghAtI karmono kSaya thAya ane "saMvara'no abhyAsa (prekTIsa) AtmAnI sahanazaktio pUrNapaNe AvirbhAva pAmI hoya evA karyA pachI anya karmAzayono 'nirjarA'vaDe kSaya thAya, tyAre AtmAnA jIvAtmAne te IzvarasvarUpa mAne che. tIrthakaro ane siddho AvA mULa svabhAvarUpa AnaMda (sukha) pragaTa thAya, tene mokSa kahe che. AtmA jIvAtmAo hoya che, tethI A darzana anusAra tIrthakaro ane siddho upara karyorUpI je kATa lAgyo hoya te dUra thatAM ja svabhAvataH je IzvarasvarUpa che. siddhAtmAo to deha ane videhathI nirlipta thaI mukta che, te AtmA svataH Urdhvagati pAme che. eTale samajavAnuM e jAya che, paNa tIrthakaro lokone upadeza dvArA sAdhanApatha darzAvatA che ke mokSa e kAMI utpanna thanArI ghaTanA nathI; balake karmabaMdhanamAMthI hovAthI temanI ArAdhanA ke upAsanA karavI joIe. eTaluM ja nahi, mukta thavuM e ja mokSa nAmanI ghaTanA che. vAstavamAM karmathI saMyukta jeo e mArge AgaLa dhapatAM hoya ke anyone AgaLa dhapAvavAmAM AtmA baddhAtmA che, paNa karmathI vimukta AtmA muktAtmA che. sahAya karatAM hoya temane parameSThi samajavA joIe. evA parameSThi mokSanI avasthA evI che ke temAM jIvAtmAne anaMta jJAna, anaMta pAMca che : arihaMta, siddha, AcArya, upAdhyAya ane sAdhu. mATe e darzana, anaMta vIrya ane anaMta sukhano anubhava prApta thAya che. pAMceyanuM namana karato navakAra maMtra jaina dharma-tattvadarzanamAM mukhya mokSaprAptinAM sAdhanoH jaina tattvadarzana anusAra jIvananuM parama dhyeya mokSa meLavavAnuM che. syAdavAda ane anekAMta vAda: Avo mokSa meLavavAnAM traNa sAdhano che. e che: (1) samyaka jJAna jainadarzana anusAra ahiMsA ja parama dharma che. ahiMsaka dRSTi e ja (2) samyak darzana ane (3) samyak cAritra. e prApta karavA mATe A samyak daSTi che. tethI A darzana zArIrika ane mAnasika uparAMta dharmanA anuyAyIoe pAMca aNuvrato ane cAra zikSAvrato sameta vaicArika ahiMsA ane sahiSNutAne ghaNuM mahattva Ape che. eTaluM ja bAra vrato karavA joIe. uparAMta, devapUjA, guruupAsanA, nahIM, dareka dRSTibiMdune mAna Ape che. kAraNa ke dareka daSTibiMdumAM svAdhyAya, saMyama, tapa ane dAna jevAM cha Avazyaka karmo paNa karavAM AMzika satya hoya che. AvA AMzika satyane pUrNa satya mAnI levAnI joIe. ane jaina sAdhuoe hiMsA, asatya, corI, maithuna ane bhUla karanAra asahiSNu ane hiMsaka banI bese che. mATe badhA parigraha jevAM pAMca duSkRtyomAMthI pUrNapaNe mukta thavA ahiMsA, satya, dRSTibiMduomAM rahelA AMzika satyone svIkArI temano samanvaya asteya, brahmacarya ane aparigraha jevA pAMca mahAvratonuM pAlana karavuM karavo tene A darzana "anekAntavAda' kahe che. vicAra ke ghaTanAnuM joIe. bhinna bhinna dRSTikoNathI avalokana karatI vizALa ane samudAra Izvara vizeH dRSTine teo 'anekAntavAda' ke 'syAdvAda" kahIne oLakhAve che. jaina tattvadarzanane anIzvaravAdI ane nAstika kahIne keTalAka loko jyAre AvI samanvayazIla dRSTie joIe tyAre koI paNa vicAra ke

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me 2016 prabuddha jIvana 11 ghaTanA vizenA khyAlo saMkucita ane apUrNa che e vAta ApaNane samajAya che. alaga alaga dRSTie jotAM je vicAro paraspara virodhI saraLa, sahRdayI, paragaju ane navA navA vicArone jaNAtA hoya che te ja samagratAlakSI dRSTie joIe to emAM koI uttejana ApanAra eka dIrghadRSTA sajjana hatA. virodha dekhAto nathI. ekAnta dRSTi adhUrI che, anekAnta dRSTi yathArtha Aje ja TapAlamAM, 'prabuddha jIvana'no aMka maLatAM, vAMcatA, daSTi che, kemake te vastu ke ghaTanAnuM avalokana aMzomAM, khaMDomAM ke hRdayane becena karI mUke tevA du:khada samAcAra maLyA. have smRtizeSa...! TUkaDAomAM karatI nathI. ahiMsA ane anekAnta dRSTi eka sikkAnI ; DaoN. dhanavaMtabhAI TI. zAha. be bAjuo jevI che. eka nimitta kAraNa che, bIjI upAdAna kAraNa che. khUba du:kha thayuM. rUbarU kyAreya maLAyuM na hovA chatAM, kevaLa akSara jenadarzananI vizeSatAo: dvArA AtmIyatApUrvakanA saMbaMdho bAMdhanAra-jALavanAra, DaoN. jaina dharma ekAzramI ane nItivAdI che, e jaina dharmanI vizeSatAo dhanavaMtabhAI, saraLa, sahRdayI, paragaju ane navA navA vicArone che, tema jaina tattvadarzananI paNa keTalIka vizeSatAo che. jaina tattvadarzana bAhyArthavAdI darzana che, kemake e sAta (athavA uttejana ApanAra eka dIrghadRSTA sajjana hatA. pApa ane puNyane umeratAM nava) tattvomAM mAne che. mArA patro-lekho chApatA, uttejana ApatAM, te sAthe jaina-dharma A darzana sApekSavAdI darzana che kemake A darzana sat tattvonuM vizALatA prApta kare, teno phelAvo thato rahe, temAM ekatA sthapAya, vividha dRSTikoNathI nirUpaNa kare che. e uddezathI teo AjIvana jAgRta rahyA. karma karatAM rahyAM. saunuM A darzana bahu tattvavAdI darzana che kemake A darzana asaMkhya bhaluM vicAratAM rahyAM. 'prabuddha jIvana'nA vizeSAMkomAM temanuM AgavuM jIvasamUho tema ja asaMkhya bhautika tattvomAM vizvAsa kare che. buddhi-cAturya nokhuM tarI AvatuM. paryuSaNanI vyAkhyAnamALAo, tenA A darzana vAtsalavAdI darzana che. te bahu tattvomAM vizvAsa kare vaktAo ane viSayonI pasaMdagI benamUna rahetI. e to ThIka, che tethI AdarzavAdI lAge, paraMtu evuM nathI. paNa mArA jevA garIba lekhako pratye teo vizeSa kALajI batAvatA, A darzana karmavAdI darzana che. kemake e vyaSTi ane samaSTimAM je upayogI thatA, madada karatA ane anyane madada karavA preratA. zrI vaicitrya jaNAya che, te karmane AdhIna che, evuM mAne che. muMbaI jaina yuvaka saMgha sAthe mAro chellI ardhI sadIthI parokSa saMbaMdha A darzana Adhunika vicAradhArAne anurUpa darzana che, kemake e rahyo che. cheka mu. zrI cImanalAla cakubhAI zAhanA samayathI eka samagratAlakSI abhigama (Wholistic approach) dharAve che. lekhaka tarIke huM saMkaLAyelo rahyo chuM. bhUtakALamAM mAruM vyAkhyAna bhAratIya bAra darzano paikInuM te eka atyaMta mahattvanuM darzana che, paNa yojAyuM hatuM. te be-vAra, samayAMtare 'prabuddha jIvanamAM prasiddha kemake temAM bahu sUkSma ane gahanarUpe tattvamImAMsA thaI che. * * thayuM hatuM tenI jANa thatAM DaoN. dhanavaMtabhAIe mane pharIthI 'prabuddha kadamba baMgalo, prophesarsa sosAyaTI, moTA bajAra, jIvana'nA aMko mokalavAnuM zarU karyuM hatuM. vacce, DaoN. ramaNabhAI vallabha vidyAnagara-388120. mobAIla : 09727333000 zAhanA samayamAM saMparka tUTI gayo hato. tene mu. zrI dhanavaMtabhAIe muThThI UMcerA mAnavInI vidAya pAcho zarU karyo hato. Ama, "prabuddha jIvananA eka taMtrI tarIke nazvara dehe ApaNI vacce Aje nathI evA DaoN. dhanavaMta zAha paNa temanI sevA biradAvavA yogya rahI che. lekhako sAthe saMbaMdho akSaradehe sadaiva ApaNane preraNA ane Takora karatA raheze. nibhAvavA, patravyavahAramAM jAgRta rahevuM e temanI AgavI khUbI dhanavaMtabhAInuM prabuddha jIvana' dvArA zrutajJAnanI prabhAvanAmAM jabaruM hatI. teo samayasara patrano uttara ApatAM, temAM temanI saraLatA, yogadAna rahyuM. 'prabuddha jIvana'nA vizeSAMkonI jAherAta thayA pachI nikhAlasatAnA darzana thatAM. vAcako cAtaka najare tenI rAha jotA. temAM paNa vicAraka ane dRSTA Ama, ApaNe sau ApaNAM panotA putra evA DaoN. dhanavaMtabhAIne evA dhanavaMtabhAInA taMtrIlekha to kema bhUlAya? 'prabuddha jIvana'nA gumAvI beThAM chIe, temanI khoTa pUrAtAM samaya lAgaze. temanI vAcaka tarIke mAro paNa kAMIka Avo ja anubhava che. sahRdayatA prabuddha jIvana'nA vAcakonA hRdayamAM kAyama dhabakatI DaoN. dhanavaMtabhAIe cAtarela cIlAne AgaLa dhapAvavAnuM baLa raheze. teo karma dvArA potAnA jIvanane ujavaLa karIne mahAna banI. DaoN. sejalabenane maLe evI hRdayanI prArthanA. gayA. | DaoN. dhanavaMtabhAIno AtmA pharI eka vAra mAnavabhavane Izvara temanA AtmAne zAMti arpe evI prArthanA sAthe viramuM chuM. pAmIne adhUrI ArAdhanA pUrI karI paMcamagatine pAme tevI sadgatano AtmA ati pavitra, UMco ane vyApaka jaNAto rahyo che. aMtaranI bhAvanA. DharajIvanadAsa thAnakI LjItendra saMghavI (kAMdivalI) sItArAmanagara, porabaMdara Cell : 9821123352

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prabuddha jIvana me, 2016 samarasatta'nuM saMkalana, anuvAda ane anuvAdako B DaoN. ramajAna hasaNiyA samaNabhuta jevA jaina dharmanA sArarUpa graMthanuM saMkalana, anuvAda AcArya vijayasamudrasUrijI tathA AcArya dezabhUSaNajInA AzIrvAda ane prakAzana e jaina dharmanA ItihAsamAM aneka rIte viziSTa kahI prApta thayA. upAdhyAya kavi amaramunijI, muni saMtabAlajI, pU. zakAya tevI ghaTanA che. rASTrIya saMta vinobAjInI preraNAthI kAnajI svAmI, AcArya zrI AnaMdaRSijI, munizrI yazovijayajI AraMbhAyeluM A bhagIratha kArya keTalAya sAdhujano, vidvAno ane Adi saMtoe paNa A kAryane samarthana ApyuM. saMmelanane saphaLa suzrAvakonA ananya prayAsothI saMpanna thaI zakyuM che. jinAgamomAMthI banAvavA zrAvaka ziromaNi sAhu zAMtiprasAdajI jaina tathA temanA cUMTelA sarvamAnya jinavacanonA saMcayarUpa "samaNasuta'nA sarjanano dharmapatnI ramArAnI jaina tema ja prabhudayAlajI DAbhaDIvAlano vizeSa ItihAsa paNa jANavA jevo che. sahayoga rahyo, to rAdhAkRSNajI bajAja, zrI jamanAlAlajI jaina 'samaNasu'nuM vicArabIja sauprathama saMta vinobAjInA manamAM tathA zrI mAnavamuni-A traNeya sarva sevA saMghanA kAryakaroe paNa ropAyuM hatuM. muslima, khristI Adi dharmonA dharmagraMtho sahaja sulabha A kAryane saMpanna karavA khUba zrama uThAvyo. saMmelananI niSpattirUpa che. jenA parathI je-te dharmano paricaya saraLatAthI meLavI zakAya che. aMtima ane sarvamAnya cayana 'samarasuta"nA nAme I. sa. 1975mAM A prakArano koI eka graMtha jaina dharma pAse nahoto. vaLI, bahoLI prakAzita karavAmAM AvyuM. A prakAzanamAM paMDita dalasukha saMkhyAmAM upalabdha AgamonuM adhyayana sAmAnyajana mATe azakyavat mAlavaNiyA ane munizrI nathamalajInuM vizeSa pradAna rahyuM, to DaoN. hatuM. A saMdarbhe jaina dharmanA tamAma peTA saMpradAyo-phirakAone mAnya e. ena. upAdhyAye tathA DaoN. darabArIlAlajI koThiyA jevA hoya tevA eka graMthanI AvazyakatA vinobAjIne jaNAI. vidvAnono sahayoga paNa sAMpaDyo. 'samarasuta"nI gAthAonuM vinobAjInA A umadA vicArane mUrtimaMta karavAnI jahemata uThAvI saMskRta chAyA parizodhana paMDita becaradAsajIe karyuM to teno hindI zrI jitendra varNIjIe. temaNe athAga parizrama thakI AgamonuM anuvAda paMDita kailAzacaMdrajI zAstrI ane munizrI nathamalajIe karyo. parizIlana karI jaina dharmanA pratyeka saMpradAyane mAnya hoya tevI mahAvIra jayaMtinA avasara para dezanA aneka zahero temaja gAthAonuM eka saMkalana taiyAra karyuM, jenI "jaina dharmasAra'e nAme tIrthakSetromAM eka sAthe A graMthanA utsAhapUrvaka vimocana karavAmAM 1000 nakala chapAvI bhAratabharanA munio, AcAryo, jena- AvyA. eprila 1975mAM chapAyelI prathama AvRttinI badhI ja nakalo jainotara vidvAnone mokalAvI. vidvAnonA sUcano ane saMzodhanone bIjA je divase samApta thaI gaI ane tAtkAlika me 1975mAM dhyAna para laI bIjuM saMkalana paMDita dalasukhabhAI mAlavaNiyAe 8000 prata sAthe tenI bIjI AvRtti prakAzita karavAmAM AvI. karyuM. saMta kAnajI svAmInI preraNAthI DaoN. hukamacaMdajI bhArIe I. sa. 1982mAM rAjasthAna sarakAranA sUcanathI 7300 prato sAthe keTalIka jarUrI gAthAo sUcavI. udayapuranA DaoN. kamalacaMdajI tenI trIjI AvRtti prakAzita karAI. udayapura tathA nAgapura somANIe paNa UMDANapUrvaka adhyayana karI sUcano karyA. A badhA yunivarsiTImAM prAkRta ane jaina dharmanA bI.e. tathA ema.e.nA sUcanonuM avalokana karI zrI varNIjIe trIjuM saMkalana karyuM jene abhyAsakramamAM pAThyapustaka tarIke teno samAveza karavAmAM Avyo. jiNadharmo' nAma apAyuM. A kAraNasara I. sa. 1982mAM ja cothI AvRtti thaI ane te pachI A graMthane aMtima rUpa ApavA arthe vinobAjInA sUcanathI paNa prakAzita thatuM rahyuM che. yajJa prakAzana vaDodarAe tAtkAlika teno bhagavAna mahAvIranA 2500mA nirvANa varSanI ujavaNInA bhAgarUpe gujarAtI anuvAda karAvavAnuM nakkI karyuM ane jAnyuArI 1976mAM dilhImAM tA. 29, 30 navembara, 1974nA roja aNuvrata vihAra tenuM prathama gujarAtI saMskaraNa, 5000 prata sAthe prakAzita karavAmAM tathA jena bAlAzramamAM vizALa sabhA bharAI, jemAM jaina dharmanA AvyuM. prathama gujarAtI anuvAda aMgrejI, saMskRta temaja prAkRta sarva peTA saMpradAyanA agraNI sAdhu bhagavaMto, AcAryo temaja vidvAno bhASAnA vidvAna zrI amRtalAla savacaMda gopANIe karyo. hAjara rahyA. be divasa-cAra beThakomAM cAlelA A saMmelananI "samaNasuta'nA aMgrejI anuvAdanI mAMga paNa tarata ja uThelI. beThakonI adhyakSatA anukrame munizrI suzilakumArajI, munizrI mahAvIra nirvANa mahotsavanI rASTrIya samitie anuvAda karavAnuM nathamalajI, munizrI janakavijayajI tathA upAcArya zrI vidyAnaMdajIe nirdhArita paNa kareluM; paraMtu A kAryamAM thoDo vilaMba thayo. saMbhALI. A saMmelanane AcArya tulasI, AcArya dharmasAgarajI, A samayagALA daramiyAna rAjasthAnanA vidvAna adhyApaka DaoN.

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me 2016 prabuddha jIvana - 13 kamalacaMdajI somANIe saMpAdita karela samagasutaM vayanikA'nuM prakAzana gopANI dvArA anudita samaNasutamAMthI mAtra gujarAtI anuvAda prAkRta bhAratI akAdamI-jayapura dvArA I. sa. 1985mAM karavAmAM alagathI prakAzita karAvela. zrI jyotibena ane navInabhAI zAhe AvyuM. jenI pAMca AvRttio thaI. mULa "samaNasuta'mAM 756 sUtro- zrutaratnAkara prakAzana dvArA prAkRta, gujarAtI ane aMgrejI anuvAda gAthAo samAvavAmAM Avela che. prastuta cayanikAmAM emAMthI cUMTelI temaja romana liyaMtara sAthe varSa 2008mAM "samasuta'nuM prakAzana 170 gAthAono hindI-aMgrejI anuvAda karavAmAM Avyo che. karAvela che. A sivAya paNa anyatrathI prakAzana thayela hovAno saMbhava keTalIka ratnakaNikAonuM cayana karI teno paNa anuvAda A pustakamAM che. samAviSTa che. A 170 cUMTelI gAthAo anuvAda sahita Do. vaLI, "samaNabhUta'no paMjAbI bhASAmAM paNa anuvAda thayela che. nemicaMdajI jaina dvArA saMpAdita sAmayika 'tIrthaMkara'mAM sapTembara A anuvAda paMjAbanA nAmAMkita sahalekhako zrI ravIndra jaina tathA 1981thI Disembara 1982 sudhI kramaza: chapAyelI. cUMTelI zrI puruSottama jene karela che. tauparAMta teno uDiyA bhASAmAM ratnakaNikAo mArca 1983nA tIrthaMkara'nA aMkamAM chapAyelI. samagra paNa anuvAda thayelo che. A baMne anuvAdo pustakAkAre prApya nathI. samasuta' nA agrejI anuvAda paNa DA. kamalacaMda sAmAei kayA paraMtu www.jainworld.comnI vebasAITa paraE-Book nA rUpamAM je prAkRta bhAratI akAdamI jayapura dvArA I. sa. 1993mAM prakAzita PDF phorameTamAM upalabdha che. DaoN. anupama jeza "samaNasuta'no karavAmAM Avyo. baMgALI anuvAda karI rahyA che. je ApaNane pustakarUpe vahelAsara A kAryanI samAMtare ja paMDita dalasukha mAlavaNiyAnA sUcanathI prApta thaze. DaoN. ke. ke. dikSite paNa 'samaNasuta'no aMgrejI anuvAda karyo, to vizva samastamAM phelAyelA jaina dharmanA madadarUpa graMthano videzI vaLI, bhAratanA tatkAlIna uparASTrapati zrI bI. DI. jaTTInA sUcanathI bhASAomAM paNa anuvAda prApta thAya che. temAM ITAlInA lekhikA zrI TI. ke. takale paNa aMgrejI anuvAda karyo. A baMne anuvAda klAuDiyA pesTorIno dvArA ITAlIyana bhASAmAM anudita samasute pArzvanAtha zodhapITha vArANasInA niyAmaka Do. sAgaramala jainane 'Saman Suttam iu canone deL jianismo La Plu Antica suprata karAyA, cImanalAla cakubhAI zAhe tenI bhalANa karelI. baMne Dettrina DeLua Nanviolanza' nAme Mondadori Edition' lekhakonA anuvAdone bhegA karI, sudhArIne aMtima lakhANa taiyAra jevI pratiSThita prakAzana saMsthA dvArA varSa 2001mAM prakAzita thayela karAyuM. DaoN. harihara sIMgha (lekTara, banArasa hindu yunivarsiTI che. to vaLI, Le Saman Suttam' nAme teno phreMca bhASAmAM paNa ItihAsa vibhAga) tathA DaoN. Ara. ke. sIMdhe samasutanI gAthAonuM anuvAda thayelo che. cAInIjha tema ja hoMgakoMga, makAu tathA romana lipimAM livyaMtara karyuM. i. sa. 1993mAM sarva sevA saMgha cAInAnA keTalAka vistAromAM bolAtI kenTanIjha bhASAmAM paNa prakAzana-rAjaghATa dvArA tenuM prakAzana thayuM. bIjI AvRtti bhagavAna teno anuvAda thayela che. cAInIjha temaja kenTanIjha bhASAnA mahAvIra memoriyala samitie I. sa. 1999mAM bahAra pADelI. anuvAdo aMgrejI livyaMtaro sAthe mUkavAmAM AvyA che. to phreMcamAM AgaLa noMdhyuM tema samaNasutano prathama gujarAtI anuvAda zrI mAtra sIdho anuvAda mukAyo che. spenIza bhASAmAM anuvAda thayela amRtalAla savacaMda gopANIe karelo. A anuvAda hindI-saMskRta hovAnI noMdha maLe che, paraMtu pustaka prApta thaI zakyuM nathI. ITAlIyana zabdonA prAcaryanA kAraNe viddhabhogya ja banI rahyo hato. yajJa bhASAnA anuvAdane bAda karatAM anya videzI bhASAmAM thayela prakAzana vaDodarAnA saMvAhako temane saraLa chatAM arthasabhara gujarAtI anuvAdo saMbhavataH E-book rUpamAM ja prApta thAya che. tethI tenA anuvAda karAvavA mathI rahyA hatA. temaNe keTalAMka vidvAnone A anuvAdaka ke prakAzaka vize mAhitI prApta thaI zakI nathI. A saghaLA kArya mATe vinaMtI karelI. kaccha-gAMdhIdhAmanA jANItA lekhaka, ciMtaka, anudita pustako www.jainworld.org tathA jainelibrary.org anuvAdaka zrI mAvajIbhAI sAvalAne paNa anuvAda karavA mATe para sahaja sulabha che. InTaraneTa para A vebasAITa para jaI anurodha karAyelo. temaNe A kArya mATe pArjacaMdragacchIya muni zrI samaNasutanI zodha karatAM A anuvAdo joI zakAze. samagra anudita bhuvanacaMdrajInuM nAma sUcavyuM. muni bhuvanacaMdrajIe bhAre khaMtapUrvaka pustaka vAMcavA mATe sAmAnya vyaktigata vigato bharI potAnuM A kArya pAra pADyuM. I. sa. 1995mAM jaina sAhitya akAdamI- rajisTrezana karAvI samasuta PDF phorameTamAM DAunaloDa karI vAMcI gAMdhIdhAma kaccha dvArA muni bhuvanacaMdrajI dvArA gujarAtImAM anudita zakAya che. samaNasuta' prakAzita karavAmAM AvyuM. jemAM traNa punaHmudraNo A vidyAkArya jemanA kAraNe saMpanna thaI zakyuM che evA samayAMtare yajJa prakAzana vaDodarA dvArA karavAmAM AvyA. tauparAMta samaNasutanA saMpAdaka tema ja vibhinna bhASAomAM anuvAda karanArA prAdhyApaka zrI kumudacaMdra gokaLadAsa zAhe paNa amRtalAla savacaMda anuvAdakono saMkSipta paricaya karAvavAno ahIM upakrama che. ahIM

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14 prabuddha jIvana me, 2016 koI tulanAtmaka abhyAsa karavAnI nema nathI, ne te mATenuM sAmarthya jillo-surendranagara-gujarAtamAM thayo hato. sthAnakavAsI jaina paNa nathI. basa, A bhagIratha kAryane supere pAra pADanAra sAdhujano parivAramAM ucharelA mAlavaNiyAjIe baMgALanI khyAtanAma zikSaNa temaja vidvajanonA TUMka paricaya dvArA temanA kArya pratyeno ahobhAva saMsthA zAMti niketanamAM abhyAsa karyo hato. I. sa. 1931mAM vyakta karavAnI bhAvanA che. temaNe nyAyatIrthanI parIkSA pAsa karI hatI. banArasa hindu (1) "samaNasuta'nA saMkalanakartA zrI jitendra vargIjI yunivarsiTImAM sevA ApyA bAda temaNe amadAvAdanI ela.DI. sarvadharma samabhAva, sarva jIvo sAthe maitrIbhAva ane ekAMta- 1860 InsTiTyUTa opha InDolojInA niyAmaka tarIke paNa sevA ApelI. adhyayana-dhyAnanI rucivALA zrI jitendra varNIjIno janma vi. saM. ane vAke anya ghaNI saMsthAomAM paNa temanI vidvatAno lAbha ApatA rahyA. 1977nA jeTha vada bIjanA divase pAnIpatanA suprasiddha vakIla uja yunivarsiTI opha TorenTo-keneDAmAM paNa bhAratIya darzanazAstranA jayabhagavAnane tyAM digaMbara jaina parivAramAM thayo hato. temanA pitA prophesara tarIke temaNe kArya karyuM che. teo Agama prabhAkara munizrI jaina, vaidika, bauddha temaja anya darzanonA jJAtA hatA. pitAnI vidranA puNyavijayajI sAthe paNa anubaMdhita rahyA. temaNe gujarAtI, hindI temane vArasAmAM maLI. zrI rUpacaMda gArgIpanA saMsargathI temaNe dhArmika temaja che, tema ja aMgrejI bhASAmAM lekhanakArya karI AdhArabhUta graMtho ApyA zikSaNa meLavyuM. zALAkIya zikSaNamAM paNa teo AgaLa paDatA rahyA. che: che. "saMbodhi'nA aMkomAM paNa temanuM lekhana saMgrahita thayuM che. ilekaTrikala tathA reDiyo vijJAnamAM IjanerInI DigrI prApta karI. (3) samAsutanI gAthAonuM saMskRta chAyA-parizodhana karanAra pitAjInA avasAna bAda dhaMdhAkIya kSetre paNa kAryarata thayA. thoDAM paMDita becaradAsajI dozI samayamAM ja badhuM goThavI; bhAIone vyApAranI javAbadArI suprata paMDita becaradAsajI dozIno janma valabhIpura (vaLAnagara)mAM karI teo nivRtta thayA. bALapaNathI ja temanuM zarIra kuza ane asvastha vi. saM. 1946nA roja mAgazara vada amAvasyAnA thayo hato. temanA rahyA karatuM. kSaya, TAIphoIDa jevA rogomAM abhakSya tattvovALI pitAnuM nAma jIvarAja lAdhAbhAI dozI ane mAtAnuM nAma davAo na khAvAno dRDha saMkalpa temaNe karelo ne pALelo paNa kharo. tamabAI hatuM. jJAtie teo vIzA zrImALI derAvAsI jaina hatA. bImArInA kAraNe temanuM eka phephasuM paNa kaDhAvI nAkhavuM paDeluM. temanuM prAthamika zikSaNa vaLAnI dhULI nizALamAM ja thayuM. tyArabAda teo svAdhyAyazIla hatA. temanA daza varSanA adhyayananA pAMca copaDI sudhIno abhyAsa temanA mosALa saNosarAmAM karyo. paripAkarUpa "jainendra siddhAMtakoza'nAmaka graMtha prApta thayela che. vizeSa dasa varSanI uMmare pitAnI chatrachAyA gumAvanAra becaradAsajIe abhyAsa mATe teo I. sa. 1954thI 1955 sonagaDha-gujarAtamAM mAtAnI sAthe AjIvikA raLavAmAM lAgI javuM paDeluM. A samaya paNa rahelA. jJAnopAsanAne lIdhe vairAgya dRDha thatuM rahyuM ne I. sa. daramiyAna zrI vijaya dharmasUrizvarajIe jaina vidvAno taiyAra karavA 1957mAM aNuvrata dhAraNa karI gRhatyAga karI gayA. pU. zrI saMskRta pAThazALAnI sthApanA karelI, temAM thoDo samaya abhyAsa gaNezaprasAdajI varNInA sAnnidhyamAM rahyA. digaMbara samudAyanA karyo. pAlItANAmAM khAvApIvAnI muzkelI veThIne paNa bhaNyA. chullaka banyA. tabiyatanA praznone lIdhe sAMje pANI pIvAnuM anivArya mahesANA pAThazALAmAM paNa abhyAsa karyo. banArasamAM rahI banatA AjIvana brahmacArI banIne rahyA. I. sa. 1976mAM teo abhyAsanI sAthosAtha zrI yazovijaya jaina graMthamALAnA graMthonuM vardhA AvyA. vinobAjInI jaina dharmanA sArarUpa graMtha mATenI icchAthI saMpAdana paMDita haragoviMdadAsa trikamadAsa zeThanA sahakAramAM rahIne teo paricita hatA. temanI zArIrika asvasthatAne lIdhe temanA karatA rahyA. temanA A graMtho kalakattA saMskRta kaoNlejanI "tIrtha" mATe je kArya azakyavatuM hatuM tene temaNe bAbA (vinobAjI)nI parIkSAmAM dAkhala thayA. temaNe silona jaI pAli bhASAno paNa IcchA pUrti arthe athAga parizrama thakI pUrNa karyuM. tA. 12-04- abhyAsa karyo. teo gAMdhIvicArathI prabhAvita thayelA. Agamono 1983nA roja igatapurImAM temaNe saMlekhaNA AraMbhI ane tA. saraLa anuvAda karavA temaNe vicAra karelo paNa A bAbatano sakhata 24-5-1983nA roja teo samAdhi maraNane varyA. jaina dharma mATe virodha thayelo. samaNAM ' jevA ananya graMthanuM saMkalana karanAra A virala vyaktitvanuM tA. 21-01-1919nA roja mAMgaroLa jaina sabhAmAM "jaina nAma jaina dharmanA itihAsamAM amara banI raheze. sAhityamAM vikAra thavAthI thayelI hAni' viSaya para jAhera bhASaNa (2) "samaNasuta'nA saMkalanamAM sahAyaka thanAra ApyuM, jenAthI jaina samAjamAM khaLabhaLATa macI gayo. amadAvAdanA paMDita dalasukha mAlavaNiyA saMghe temane saMgha bahAra karyA. A daramiyAna gAMdhIjIno saMga thayo. vizvakakSAnA jaina vidvAna lekhaka, saMzodhaka paMDita dalasukha paMDita sukhalAlajI sAthe rahI 'saMmati tarka'nA saMpAdananuM kAma karyuM. mAlavaNiyAno janma 22 julAI 1910nA roja gAma-sAyalA- dAMDIkUca vakhate nava mahinAno jelavAsa paNa bhogavyo. I. sa.

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me 2016 prabuddha jIvana 1930nI AsapAsa amadAvAdamAM ela.DI. ArTsa kaoNleja chatrachAyA gumAvelI. temanA mAtAjIe temanA saMskAra ghaDataramAM sthapAI, jemAM zrI AnaMdazaMkara dhruvanA prayAsothI teo ardhamAgadhInA agatyanI bhUmikA bhajavI che. temanA gAmamAM bhaNavAnI koI adhyApaka tarIke nimAyA. I. sa. 1940mAM muMbaI yunivarsiTInI vyavasthA na hoI teo zALAkIya zikSaNa na meLavI zakyA. temanA Thakkara vasanajI mAdhavajI vyAkhyAnamALAmAM 'gujarAtI bhASAnI mAtA temane dharmanA gIto-stavano mukhapATha karAvatA jemaNe utkrAMti' viSaya paranA temanA vyAkhyAnoe temanI vidvatA para temanAmAM dharmanA saMskAro ropita karyA. gAmamAM vihArayAtrA yazakalagI umerI dIdhI. temanA abhyAsanI nipajarUpa keTalAya graMtho daramiyAna AvatA sAdhubhagavaMto pAse temaNe jaina dharmanuM prAraMbhika prakAzita thayela che. deza-videzamAM temanA kAryanI noMdha levAI che. zikSaNa meLaveluM. A sAdhusaMge temanAmAM vairAgyaprIti vadhatI gaI nivRtti bAda temaNe vA. da. prAcya maMdiramAM paNa sevA ApelI. tA. ne tA. 29-1-1931nA roja saradAragaDhanA teo AcArya kAlagaNI 11-10-1988nA roja temaNe zAMtipUrvaka deha choDyo. (terApaMthanA AThamA AcArya)nA ziSya tarIke dIkSita thayA. AcArya (4) 'samaNasuta'nA hindI anuvAdakartA paMDita kailAzacaMdrajI zAstrI tulasI pAse temaNe jaina dharma ane tattvajJAnano abhyAsa karyo. jaina jaina dharma-zAstranA abhyAsamAM jIvana samarpita karanAra temaja Agamono to temaNe UMDANapUrvaka abhyAsa karyo ja sAthosAtha samasta jaina samAjamAM AdarapUrvaka jemanuM nAma levAya che tevA lekhaka, teo bhAratIya temaja pAzcAtya tattvajJAnanA paNa sujJa jJAtA banyA. saMpAdaka paMDita kelAzacaMdrajI zAstrIno janma I. sa. 1903mAM mAtra bAvIsa varSanI AyuthI temaNe lekhanakArya AraMbhela ne AjIvana nihatora, jillo bIjanora-uttara pradezamAM thayo hato. temanuM teo A kAryamAM rata rahyA. temaNe traNasothI vadhu pustako ApyA prAthamika zikSaNa nihatoramAM ja thayuM. I. sa. 1915mAM syAdvAda che. teo sAdhu hovA chatAM temane vibhinna nAmAMkita evaoNrDathI mahAvidyAlaya-vArANasImAM dAkhala thayA. mANekacaMda digaMbara jaina sanmAnavAmAM Avela. jaina dharmanA A prajJAvAna AcArya jyAM dIkSita parIkSAlaya-muMbaIthI I. sa. 1923mAM zAstrInI parIkSA pAsa karI. thayelA te ja saradArazahara-rAjasthAnamAM teo 9mI me 2010nA baMgALa saMskRta asosIezanamAMthI I. sa. 1931mAM nyAyatIrthanI roja deha choDI paramAtmAmAM lIna thaI gayA. parIkSA prathama zreNImAM pAsa karI. (6) "samasuta cayanikA'nA saMpAdaka temaja teno hindI-aMgrejImAM I. sa. 1927 thI I. sa. 1972 sudhI temaNe svAvAda anuvAda karanAra pro. DaoN. kamalacaMdajI sogANI mahAvidyAlayanA AcArya tarIke kArya karyuM. temanI niSThApUrvakanI 'samarasuta'mAMthI cUMTelI gAthAono hindI temaja aMgrejI kAmagIrIe saMsthAne bhAre khyAti apAvI. temaNe taiyAra karela anuvAda karanAra DaoN. kamalacaMdajI sogANIno janma 25 ogasTa chasothI vadhu vidyArthIo bhAratabharamAM sanmAnanIya pado zobhAvI 1928mAM jayapura-rAjasthAnamAM digaMbara jaina parivAramAM thayo hato. rahyA che. teo bhAratIya jJAnapIThanA salAhakAra sabhya paNa rahI I. sa. 1961mAM temaNe 'Ethical Doctriness in Jainism' viSaya cUkyA che. jaina dharma' temanuM bhAratabharamAM prazasti pAmeluM pustaka para mahAzodha nibaMdha lakhI pIeca.DI.nI padavI prApta karI hatI. che. tattvArtha sUtrano temaNe hindI anuvAda karyo che. 'dakSiNa bhArata temaNe philosophI DipArTamenTa mohanalAla sukhaDiyA yunivarsiTI, meM jaina dharma', 'nayacakra', 'pramANa naya nikSepa', 'bhagavAna udayapuranA vibhAgAdhyakSa tarIke pharaja bajAvI che. temanA mArgadarzana RSabhadeva', 'jaina sAhitya ke ItihAsa kI pUrva pIThikA', 'jaina heThaLa dasa jeTalA vidyArthIoe pIeca.DI.no abhyAsa karela che. nyAya' Adi temanA noMdhapAtra pustako che. temanI vidvattAnA yunivarsiTI grAnTa kamIzana, bhAratIya jJAnapITha, jaina vizvabhAratI pariNAma svarUpa temane "siddhAMtAcArya'nuM biruda prApta thayeluM. yunivarsiTI, prAkRta bhAratI akAdamI temaja anya dhArmika tathA | (5) zramaNAmRtanA saMkalanamAM agatyanI bhUmikA bhajavanAra vidyAkIya kSetranI saMsthAomAM temanI sevAo prApta thatI rahI che. temaja tenA hindI anuvAdaka munizrI nathamalajI temanA pustako pratiSThita evaoNrDathI navAjavAmAM AvyA che. jaina dharmanI eka majabUta pAMkha terApaMthanI paraMparAe dasamA (7) "samaNasUta'no aMgrejI anuvAda karanAra DaoN. ke. ke. dIkSita AcArya thayelA munizrI nathamalajI (AcArya mahAprajJajI)thI bhAgye 'samaNabhUta'no aMgrejI anuvAda karanAra DaoN. ke. ke. dIkSita ja koI jaina aparicita haze. temano janma 14mI juna 1920nA jANItA vidvAna lekhaka che. temaNe mahad aMze aMgrejI bhASAmAM roja tAmakora-jillo junajunu-rAjasthAnamAM terApaMthI jaina lekhanakArya karyuM che. 'Early Jainism'-dalasukha mAlavaNiyA sAthe, parivAramAM thayo hato. temanuM bALapaNanuM nAma nathamala hatuM. temanA 'Jaina Ontology dalasukha mAlavaNiyA sAthe, 'Tatvartha pitAnuM nAma tolArAma corasiyA ane mAtAzrInuM nAma bAlujI Sutra'sukhalAla saMghavI sAthe, 'Yogabindu' (haribhadrasUrinI hatuM. teo mAtra aDhI mAsanA hatA tyAre ja temaNe pitAnI racanAno aMgrejI anuvAda) 'Yogadrashtisammuchay and

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16 prabuddha jIvana me, 2016 Yogavinsika' temanA nAmanA prApta abhyAsasaMpanna pustako che. paddhatinA paNa UMDA abhyAsI che. saMzodhana, saMpAdana, anuvAda (8) "samasuta'nA aMgrejI anuvAdaka zrI TI. ke. tukala Adi temanA rucikSetro che. temanI pAsethI 'nistavana jANItA vidvAna zrI TI. ke. tulakano janma 5 mI me 1918nA caturvizatikA' (pArdhacaMdrasUri racita covIsInuM saMzodhana-saMpAdana), roja guDu2, tAluko huM muMDa, jillo baMgAlakoTa-karNATakamAM thayo hato. 'AcArAMgasUtra-bAlAvabodha', 'siddhasena zataka' tathA 'niyati teo hAIkorTanA jaja rahI cUkelA. vaLI, temaNe beMglora ghAMtrizikA' (siddhasena divAkarajInI racanAo gujarAtI yunivarsiTInA kulapatizrI tarIke paNa pharaja bajAvI hatI. "saMkhanA - vivecanasahita), paMcasUtrano saMskRta padyAnuvAda, bhaktAmarano e ApaghAta nathI-Sallekhana is not suiside' pustaka mATe A gujarAtI padyAnuvAda jevA uttama koTinA graMtho prApta thayA che. teo teo khUba jANItA thayelA. tauparAMta Compendium of | : 'cinmaya' upanAmathI kAvya sarjana paNa kare che. 'jharaNuM' nAme temano Jainism', 'Jain Aachar', 'Yoga Meditation and mysti - eka kAvyasaMgraha pragaTa thayela che. temaNe kacchI kavi tejanI cUMTelI cism in Jainism' temanA khyAtanAma pustaka che. temaNe jaina dharma kavitAono aMgrejI anuvAda 'Rays of Light' nAme karyo che. vize anya ghaNAM lekho paNa lakhyA che. 18mI ogasTa, 1983nA 'vi 'vicAra valoNuM" tathA "dharmakSetranuM aMtaraMga oNDiTa' temanA vicArapreraka roja beMglora khAte temanuM dehAvasAna thayela. pustako che. teo A. vijayazIlacaMdrasUri dvArA saMpAdita saMskRta sAmayika "anusaMdhAnamAM niyamita lakhatA rahe che. temanA dvArA (9) 'samaNasuta'nA prathama gujarAtI anuvAdakartA anudita racanAono saMcaya 'pratibiMba' nAme munizrI zrI amRtalAla savacaMda gopANI ratnakIrtivijayajI gaNie saMpAdita karela che to temanA patronuM samaNasuta'no prathama gujarAtI anuvAda ApanAra zrI amRtalAla saMpAdana "patra jharaNuM' nAmathI DaoN. gulAba deDhiyAe karyuM che. teo savacaMda gopANI jANItA lekhaka, saMpAdaka, anuvAdaka che. temanA moTe bhAge kaccha, gujarAta, rAjasthAna, mahArASTramAM vicare che. nAme pa3 jeTalAM pustako prApta thAya che. saMskRta, prAkRta, aMgrejI, hAla teo pArthacaMdragacchamAM gaccha variSThanI padavI zobhAvI rahyA che. gujarAtI Adi bhASAnA graMtho temaNe ApyA che. The /) - The (11) "samasutta'ne paMjAbI bhASAmAM anudita karanAra Yogshashtra of Hemchandracharya : a 12th Century zrI ravIndra jaina tathA zrI puruSottama jena guide of Jain yoga', 'Jainsara by Yashvijayji', paMjAbanA prathama jaina lekhakonuM sanmAna prApta karanAra zrI ravIndra Siddhasenadivakara's Sanmati Tarka', jaina tathA zrI puruSottama jaina pAsethI 65 jeTalA pustako prApta 'bAhubalisaMhitA' jevA temanA pustako khUba jANItA thayA che, ne thayA che. temaNe sahalekhana karyuM che. zrI ravIndra jainano janma tA. 23tenI ekAdhika AvRttio prakAzita thayela che. 10-1949nA roja gAma paMjAbanA saMgarUra jillAnA malerakoTalA (10) "samasuta'no saraLa chatAM mUlagAmI gujarAtI anuvAda gAmamAM sthAnakavAsI parivAramAM thayo hato. temanA pitAnuM nAma karanAra upAdhyAya zrI bhuvanacaMdajI ma.sA. zrI mohanalAla jaina tathA mAtAnuM nAma vimalAdevI hatuM. teo paMjAba pArthacaMdragacchIya upAdhyAya bhuvanacaMdrajI ma. sA.no janma tA. yunivarsiTI caMdIgaDhamAMthI 1972mAM bI.e. thayA hatA. temaNe pharI 18mI jUna, 1954nA roja gujarAtanA kaccha jillAnA bidaDA paMjAba yunivarsiTI paTIyAlAmAMthI "rIlIjIyana'mAM bI. e. karyuM. gAmamAM thayo hato. temanA pitAzrInuM nAma padamazI narazI deDhiyA 1972thI temaNe lekhanakArya AraMbheluM. temaNe paMjAbI tathA hindImAM tathA mAtAnuM nAma kezarabAI hatuM. temanuM saMsArI nAma dhIrajabhAI lekhana kArya karela che. temanA sahalekhaka zrI puruSottama jainano janma hatuM. bALapaNamAM ja mAtAnI chatrachAyA gumAvanAra munizrI zALAkIya 10mI navembara 1946nA roja gAma dhurI jillo saMgarUra-paMjAbamAM abhyAsa karI zakyA nathI. 12 varSanI bALavaye Agama prabhAkara terApaMthI jaina parivAramAM thayo hato. temanA pitAjInuM nAma zrI munizrI puNyavijayajInA haste munizrI prIticaMdrajI ma. sA.nI pAse svarUpacaMdajI jaina hatuM. temaNe paNa zrI ravIndrajI jainanI jema be vakhata amadAvAda mukAme temanI dIkSA thayelI. svaadhyayana tema ja paMDito bI.e.no abhyAsa karela che. A baMne lekhakoe sAdhvIzrI pAse abhyAsa karI munizrIe saMskRta, prAkRta, apabhraMza, gujarAtI, zravaNakAMtAjI mahArAjanI preraNAthI jaina dharmanA adhyayana-lekhananuM hindI, aMgrejI Adi bhASAo para eTaluM prabhutva hAMsala karela che kArya AraMbheluM. "dhyAna zataka', "gacchAcAra', 'Ibdopadeza', 'jagata ke temAM sarjana karI zake. vartamAna jaina vidvAna zramaNa bhagavaMtomAM kalyANakArI jaina dharma', "kalyANa maMdira', 'purAtana paMjAba bIca jaina temanI gaNanA thAya che. pa. pU. munizrI amarendravijayajI ma. sA.ne dharama', 'bhagavAna mahAvIra caritra', 'zrI uttarAdhyayana sUtra" Adi teo potAnA AdhyAtmika sUtradhAra mAne che. teo vipazyanA dhyAna temanA jANItA pustako che. A baMne lekhakone 27 phebruArI I. sa.

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me 2016 prabuddha jIvana 17 1987nA roja rASTrapati jJAnI jhelasIMganA haste 'zramaNopAsaka'no TherapynI sthApanA karela che. evaoNrDa prApta thayela che. yunesko dvArA apAto 'hindI sevI evaoNrDa' dekhItI rIte saraLa lAgatuM anuvAdanuM kArya kharekhara khUba ja agharuM varSa 2000 mATe hindI sAhityanA sarjana mATe temane enAyata hoya che. strota bhASAmAM racita kRtine ananya sajjatAnI AvazyakatA karAyela che. bhASA bhavana paMjAba dvArA "evaoNrDa oNpha onara' sanmAnathI rahe che. vaLI, ahIM to jinezvaranI vANIno anuvAda karavAno hoI temane navAjavAmAM AvyA che. hAla nivRttimAM paNa sakriya rahI bane te keTaluM duSkara kArya haze e to jeNe A kArya karyuM hoya teo ja vidvajano jaina sAhityanI sevA karI rahyA che. samajI zake. jainadarzana-adhyAtmanA A graMthano anuvAda karavA (12) samaNasutane baMgALI bhASAmAM rUpAMtarita karavAno bhASAkIya sajjatAnI sAthosAtha A darzana pAmavAnI AMtarasUjha yatna karI rahelA DaoN. anupama jeza paNa teTalI ja Avazyaka che. 'samaNAM jevA graMthanuM saMkalana-anuvAda karI jinavANIne ApaNI bhASAmAM sulabha karI 'samasutta'no baMgALI bhASAmAM anuvAda karI rahelA DaoN. ApanAra, jinezvara ane ApaNI vacce seturUpa bananAra A sarve anupama jezano janma pazcima baMgALanA bardavAna jillAnA kaTavA gAmamAM 18-03-1977nA roja thayo hato. temaNe ema. e. vidvajanonI vidyAsevA - dharmasevAne nata mastaka vaMdana thaI jAya che. * Asi. prophesara, gujarAtI vibhAga, gavarnamenTa ArTsa enDa komarsa pIeca.DI. sudhIno abhyAsa karela che. hAla teo bAMkurA krizciyana kaoNlejamAM philosophInA Asi. prophesara tarIke kAryarata che. jJAtie kaoNleja, rApara. kaccha. mobA. 07567064993. sahayoga: kSatriya evA DaoN. anupama jeze 'jaina anekAMtavAda' para pIeca. DI. 1. upA. zrI bhuvanacaMdrajI ma. sA. kaccha karela che. A uparAMta yu.jI.sI. risarca projekTa aMtargata paNa jaina 2. gItAbena jaina, muMbaI dharma-sAhitya viSayaka saMzodhana kArya karela che. temaNe A Critical 3. zrI puruSottama jaina study of the Jaina Theory on non-one-sidedness', 4. zrI RSabhacaMdajI jaina, vaizAlI 'Acharya Umasvati virachit Tattvarth Sutra' jevA jaina dharma 5. zrImatI muktAbena bhAvasAra tathA zrI dinezabhAI saMghavI, kaccha viSayaka tema ja anya pustako lakhyA che, to 'Jainism in Bengal' 6 zrI pAralabena dAMDIkara, yajJa prakAzana, vaDodarA. ane 'Studies in Jain Epistermology' pustakanuM prakAzana kArya cAlu che. teo Jain Journal' tathA jainolojI ane prAkRta risarca divyAtmAne zraddhAMjali InsTiTyUTa-jaina bhavana kalakattAnA mukhapatra "Shramana' jevA huM emane 'prabuddha jIvana'nA lekhakanA nAte ja parokSa rIte jANato. nAmAMkita jaina sAmayikonA sahasaMpAdaka che. hAla teo eka vakhata phona para emanI madhura vANI sAMbhaLela, mArI para ghaNIvAra samaNasuta'no baMgALI anuvAda karI rahyA che, je "Shramana' patro Ave te emanA astitvanI nizAnI mArI pAse che. pU. gAMdhI sAmayikamAM kramazaH chapAI rahyo che. thoDA samayamAM ja te pustaka rUpe bApu nathI, paNa emanuM "satyanA prayogo' Aje paNa lAkho pragaTa thaze. vyaktione preraNA ApI rahyuM che. pU. bApu vicArothI Aje paNa samagra vizvamAM jIvaMta che. Aje paNa-bAraso varSa para thaI gayelA (13) "samaNasutta'ne ITAlIyana bhASAmAM anuvAda karanAra vidyApremI jaina mahAmuni vaMdanIya hemacaMdrasUri mahArAjane vidvAno klAuDiyA pesTorIno Aje paNa yAda kare che. 'samaNasuta'ne ITAliyana bhASAmAM anudita karanAra lekhikA -RgvadanuM eka sUtra mane yAda Ave che. klAuDiyA pesTorInono janma jenoA-ITAlImAM thayo hato. teo 'eka sat vimA bahudhA vadaMti ' (Rgvada (1-164-46) ITAliyana gAyikA, lekhikA tema ja kavayitrI che. teo gIto lakhe "satya eka ja che, saMto ane vividha nAma vaDe pokAre che ! che tema ja gAtAM paNa zIkhave che. temanI ATha jeTalI sIDI bahAra dhanavaMtabhAIe jANe uparokta vicArane AtmasAt karyo hoya evuM paDela che. teo I. sa. 1994thI jaina dharma vizenA abhyAsamAM rata lAge che !! emanuM saMgharSamaya jIvana saune preraNA ApatuM raheze. che. temanI pAsethI Jainism the most ancient Doctrine of teo sudhArAvAdI krAMtikArI saMta hatA. kahevA do ke teo eka Nonviolence, Compassion and Ecology,' ITAliyana dhUpasaLI jevuM jIvIne ApaNA vaccethI vidAya thayA. teo ghasAIne bhASAmAM 2002mAM Cosmopis Editor jevI prakAzana saMsthA dvArA UjaLA banIne gayA. prakAzita thayela pustaka prApta thAya che. 'The Essence of Jainism, AvA divyAtmAne huM koTi koTi vaMdana karuM chuM. evuM mAnavuM rahyuM ke History, Philosophy Tales' nAme temanuM anya pustaka 2003mAM prabhune tyAM paNa emanI jarUra hoya !! 'jaya jinendra' prakAzita thayela che. temaNe 2005mAM Indian school of Voice 1zazikAMta la. vaidha, vaDodarA

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prabuddha jIvana me, 2016 mAruM priya pustaka-samaNasutta' uDaoN. gulAba deDhiyA nathI. tamane yAda che, emejhonanI thoDA samaya pahelAM jAhera khabara saphaLa rahyA che? naryA bhUtakALanI ja vAto karavI che? gRhasthonA AvatI hatI, kuTuMbIjano vacce eka bALaka nRtyanI judI judI adAo badhA vyavahAronI TIkA ja karavI che? (bhAI! hajI keTalA prazno bALasahaja rIte batAve che, badhA hase che ane kahe che : "ora pUchazo ?). dikhAo.' mane e jAhera khabara khUba game che. A prazno eTalA mATe pUchyA ke, A graMtha mane game che, jyAM A hAlamAM ApaNAM vaoNTsaepa gurue darzAvyuM: kapaDAMnI dukAne vAtonA javAba che. ApaNane prazno kema nathI thatA, e ja vikaTa grAhako Ave che. kahe che : A raMgamAM bIjI DijhAIno dekhADo. prazna che ! pachI kahe che : A DijhAInamAM bIjA raMgo dekhADo. pachI kahe che: vizvabharanI ghaNI badhI hoTelanA badhA rUmanA eka khAnAmAM navo mAla kyAre Avaze? dukAnadAre zuM karavuM hasavuM ke raDavuM? samajAtuM bAIbala maLI Avaze. muMbaImAM je.vI.pI.DI. sarkala pAse bharabapore IskonavALA bhakto bhagavatagItA vecatA ke vaheMcatA jovA maLaze. bhagavAna mahAvIranA janma kalyANakanA 2500mA varSa nimitte ApaNe jeno ApaNA badhA dharmasthAnamAM, jenA parivAromAM samAsuta' jevA uttama graMthanuM sarjana thayuM. A mahAvIravANIno samaNasutta jevA adabhuta graMthane kema nathI pahoMcADI zakyA? kAraNa jAnyuArI 1976mAM gujarAtI anuvAda zrI amRtalAla gopANIe ke ApaNane e haiye nathI vasyo. anya pustakonI jema joyuM, vAM karyo. 5000 prata chapAI ApaNe rAjI thayA. emejhona... sAruM ane Avyo mAla...emejhona... thayuM ke 1995mAM mULa gAthAo parathI muni zrI bhuvanacaMdrajIe saraLa have mane gamatA A graMthanA kAraNonI vAta to karuM ne! A ane zuddha anuvAda karyo. graMthamAM mahAvIravANI che. ApaNA uttarAdhyayana sUtra jevA sUtronI - have mArI thoDIka muMjhavaNo ane prazno. sAdhu-sAdhvI bhagavaMto, kALajayI vANI che. sarvadezIya vicAra che. sarvakAlInatA che. mane vidvAno ane jijJAsuoe A graMtha vAMcyo haze. eno vizeSa pracAra- sauthI vizeSa gamatI saraLatA ane sahajatA e samaNasuttano prasAra kema na thayo? A graMtha badhA jainone potAno kema na lAgyo? zaNagAra che. badhI vAto tArkika-lojikala che. puruSArSavAda che. ApaNI pAse bAIbala, kurAna, guru graMthasAheba, bhagavad gItA mArI priya gAthA 248mI che. "doro parovelI soya paDI jAya jevo sarvamAnya koI dharmagraMtha nathI to A zramaNa sUtranI mahAvIravANI toya khovAI jatI nathI, tevI ja rIte jJAnayukta AtmA saMsAramAM ApaNA ghareghare kema na pahoMcI? emAM koI gaccha-saMpradAya vizeSanI phasI javA chatAM temAM khovAI jato nathI.' che ne saraLa bhASA! kevuM vAta nathI mATe ? bahu saraLa, sIdhI ane AcaraNamAM mUkI zakAya gharagaththu udAharaNa! ApaNI najara sAmenI ja, ApaNA anubhavanI evI vAto che mATe? ApaNA nityapAThamAM A 756 gAthAo ja vAta che. huM jarAya agharuM? jJAnano kevo adbhuta mahimA karyo kema sthAna na pAmI? A graMthanI gAthAo bhegI karavA je rIte che! ApaNI soyamAM doro parovelo rAkhIzuM ne! ApaNAM sarva gacchanA AcAryo ane vidvAnoe je saMgIti karI, vizvabharamAM jJAnanI anekAneka vyAkhyAo karavAmAM AvI che. carcAo karI e vAta vAMcIe to romeroma AnaMda UbharAya. advitIya jJAnanuM mahattva batAvavAmAM AvyuM che. jaina dharma zuM kahe che : gAthA kSaNo hatI. 252-253. 'jenAthI tattvabodha thAya, jenAthI mana vaza thAya, AjanA samayamAM ApaNe nirIzvaravAdathI vadhu ne vadhu IzvaravAda jenAthI AtmA zuddha thAya ene ja jinazAsanamAM jJAna kahyuM che." tarapha nathI jaI rahyA? dareka prasaMge, dareka vAtamAM atirekanI ApaNane "jenAthI rAga kSINa thAya, jenAthI satyavRttinI ruci thAya, Adata paDI gaI che? vizeSaNa pracUra, ADaMbarI bhASAno moha jenAthI maitrIbhAva vikase ene ja jinazAsanamAM jJAna kahyuM che.' ApaNane lAgyo che? saMkhyA e ApaNo mukhya TArageTa che? dareka A gAthAo pAse vAraMvAra javAnuM game che. UbhA rahevAnuM game dharmakriyAmAM paisA ane saMpattine ja pahele pATale sthAna maLe che? che. jJAnanI vyAkhyA kaI UMcAI para che? A vAMcIne mana nAcI na gurupUjAno viveka nathI jALavI zakatA zuM? zuM camatkAro ja tAraze? UThe to zuM kare? deva-devIone nAme keTakeTaluM calAvIzuM? koIkathI AgaLa vadhI A badhI gAthAomAMthI pasAra thatAM e vicAra Ave che ke, eka javAnI mahecchA vadhI to nathI gaI ne? ivenTa menejamenTavALA vadhu eka gAthAnI pachavADe ahiMsA, AtmA, karma, karuNA jevA aneka

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me 2016 prabuddha jIvana - 19 bhAva UbhA che. e marma samajavA jevo che. prazna mATe vAraMvAra vAMcavuM paDe e to svAbhAvika hatuM. zikhAmaNa kevI hoya, bodha kevo hoya? A rahI eka saraLa 74 varSanI zrAvikAe parIkSA ApI. akSara ADAavaLA. lakhyuM: agAdha gAthA: huM to be-traNa gujarAtI bhaNI chuM. mApha karajo. je AvaDyuM te lakhyuM che. bahAranI laDAIthI zuM vaLaze? potAnI jAta sAthe ja laDa. pote rojanA be-traNa sAmAyika karatAM karatAM A savAlonA javAba zodhyA potAne jItIe to ja sAcuM sukha maLe che.' che. ghaNuM zIkhavA maLyuM che. saMlekhanAsUtra vAMcyA pachI evI prArthanA jaina darzana ApaNA manane supere oLakhe che. jaina darzanamAM AjanA karuM chuM ke aMtasamaye huM paNa saMlekhanA laI zakuM.' parIkSAnI A phaLazruti manovijJAnanI kevI kevI vAto rahelI che: 'tAvavALA mANasane hatI. 800 jeTalAM zrAvaka-zrAvikAoe koI paNa saMpradAya-gacchanA mIThI vastu nathI bhAvatI, tema mithyAtvane AdhIna vyaktinuM darzana bhedabhAva vagara gujarAta, mahArASTra ane anya zaheromAMthI hoMze viparIta banI jAya che. tene dharma paNa gamato nathI.' dharma to madhura hoMze bhAga lIdho. che, mITho che, hitakArI che, sukhadAyI che paNa ApaNA manane ja A uttaro vAMcatAM parIkSaka tarIke huM paNa ghaNuM zIkhyo. sAmAnya tAva lAgyo che tyAM zuM karIe? che kaMI agharuM, che kaMI aTapaTuM! manuSya bhadrika che, e ja enI asamAnyatA che. "je je samaye jIvamAM jevA jevA bhAva jAge che te te samaye jIva A prayoga hajI karavA jevo che. A gAthAono aMgrejI anuvAda tevA tevA zubha ke azubha karmo bAMdhe che." karI namUnedAra pustikAo yuvAno sudhI pahoMcADavI joIe. zaheranI karmanI kevI saraLa, saMkSipta ane adbhuta vyAkhyA che. bhAvanuM moTI bUka zopamAM jaIne jozo to judA judA dharmanA kevA suMdara mahattva keTaluM badhuM che. A vAtane gAMThe bAMdhIe to ya ApaNuM bhaluM pustako bhAvako sudhI pahoMce che. e aMgrejI pustako vacce ApaNA thaI jAya.. dharmanI pAyAnI samaja ApatuM koI pustaka hAjara hoya evuM na asaMbhava ke uTapaTAMga udAharaNone badale sAdA, saraLa, vyavahAru IcchIe? manamAM taraMga to evo che ke, cAturmAsamAM prabhAvanA mATe udAharaNanI majA A rahI. 'jhADa para caDatI vakhate mANasa potAnI paNa A pustaka sArthaka thaI zake. cAturmAsanA pravacanonA viSaya icchAthI caDe che paNa paDatI vakhate e paravaza hoya che. ema loko para A gAthAo banI zake. karma bAMdhatI vakhate svataMtra hoya che paNa e karmono udaya thAya tyAre paMDita sukhalAlajIne bhUlI javAmAM ya ApaNe kyAM ApaNI bhUla parAdhInapaNe tenuM phaLa temaNe bhogavavuM paDe che." kevI citrAtmaka tAdaza dekhAya che? vAta che. zIrAnI jema gaLe utarI jAya evI vAta che, mana mAne to ! mane khabara che A saraLa dekhAtuM kAma saraLa nathI. sUtronA tuM tArA potA mATe je Icche che tevuM bIjA mATe paNa Iccha, tuM racayitAone hajAro varSa pahelAM A vAtanI khabara haze tethI ja tArA potA mATe je nathI Icchato tevuM bIjA mATe paNa na Iccha - gAthA 734mAM lakhe che: "potapotAnA matanI prazaMsA ane anyanA jinano upadeza ATalo ja che." matanI niMdA karanArA je loko vAdavivAdamAM rAce che temane saMsAramAM A gAthA sone maDhAvavA jevI che ke nahi? A gAthA anya phasAyelA samajI levA." A gAthA vize kaMI kahevAnI jarUra kharI? dharmamAM, anya zAstromAM AvI hota to vizva prasiddha thaI jAta. jaina dharma bhAvanuM mahattva darzAvavA TUMkamAM ghaNuM kahyuM che : 'jIvane ApaNe zuM karyuM? mAre ke na mAre kintu mAravAnA bhAva hoya to karma baMdhAya che. jIvo potAnA baLa, dRDhatA, zraddhA, Arogya, kSetra ane kALane barAbara karma bAMdhe che tenI pAchaLano vAstavika niyama TUMkamAM ATalo ja che.' jo I-vicArIne yogya rIte tapamAM joDAvuM.' A gAthA keTalI keTalI moTI vAta! ApaNI eka paNa kSaNa koI ne koI vicAra ke vicArapreraka che. badhI bAjuno vicAra karavAnuM sUcana kare che. jaina bhAva vagaranI vIte che kharI? dharmanI vizeSatA ja e che ke, ekAMgI kazuM nahi, anekAntano sUkSma chelle eka prArthanA sAthe aTake (A lekhamAM keTalA udgAra ane vicAra kyAMka ne kyAMka madhura sUra purAvato ja rahe che. prazna cihna lagADI dIdhA. che ne majA !). have eka bIjI majAnI vAta. 5. pU. upAdhyAya zrI bhuvanacaMdrajI "amRta samAna A jinavacana, je pahelAM kadI prApta thayuM na hatuM ma.sA.nA dIkSA paryAyanI saMyama suvarNa ujavaNInA eka bhAga rUpe te have mane maLyuM che. meM sanmArga grahaNa karI lIdho che, have mane samAsatta-eka zAnayAtrA" e nAme eka Ayojana karyuM hatuM. jemAM kazAno-maraNano paNa-bhaya nathI.' oNpana bUka parIkSA hatI, paNa pahelI ja sUcanA ke zarata e hatI A adabhUta prArthanA ApaNA saunI prArthanA banI raho e ja ke, A parIkSA e to eka nimitta che mULa vAta to pharI pharI A graMtha prArthanA. * * * tame vAMco e ja joIe che. bhAvakone vAta gamI. badhAne praznapatro 18,64, manISa kAverI, manISa nagara, cAra baMgalA, ane pustako pahoMcADaDyAM. 200 guNanI parIkSA hatI. eka eka aMdherI (vesTa) muMbaI-400 053. Mob : 9820611852.

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prabuddha jIvana me, 2016 jaina graMtha "samaNasutta'nuM zikSaNa zAstrIya adhyayana 1 DaoN. zuddhAtmaprakAza jaina 'samasuta' graMtha tIrthakara mahAvIranI vANI svarUpe jInAgamono e ja sAcI zikSA che. jemake nIce pramANe avalokana karI zakAya che. sAra saMgrahita karI racavAmAM Avyo che. jaina darzanamAM jyAM eka tarapha saMsavamoda-vinaya vivajjiyaM mauparasarupasa | saptabhaMgInuM mahattvapUrNa sthAna che e ja rIte bIjI tarapha 108 aMkanuM phaLa saI TLa, sIyAramayapeyaM tu II 67411. paNa mahattvapUrNa sthAna che, ane baMneno paraspara guNAkAra karI 7pa6 arthAt saMzaya, vimoha ane vibhrama-A traNa mithyAjJAnathI aMka prApta thAya che. Ama badhI pramukha prAkRtabhASA baddhita rahita sva ane paranA svarUpanuM grahaNa karavuM samyajJa jJAna che. A jainAgamomAM 756 mahattvapUrNa gAthAone saMgraha karIne samarasutanI vastu svarUpano yathArtha rUpe nizcaya karAve che, ethI ene sAkAra AvirbhAva thayo che. A graMthamAM 4 khaMDa ane 44 prakaraNa che. arthAt savikalpaka kahevAyuM che. aneka bheda che. jijJAsu mULagraMthano A graMtha khUba ja mahattvapUrNa banI gayo che. kAraNa ke badhA ja svAdhyAya karI grahaNa karI zake.' pramukha jenAgamono sAra AmAM AvarI levAyo che ane moTAbhAganA vidyArthIne ALasa karavAnI manAI che: badhA ja (vaicArika) kendra AmAM samAviSTa karavAmAM AvyA che. pachI samaNasuta graMthamAM hoMziyAra vidyArthIne paNa ALasa na karavAnI te manovijJAna hoya ke paryAvaraNanA hoya. e pachI zikSaNazAstrakSane preraNA detI gAthA 163mAM lakhAyuM che-"AzuprajJa paMDita sutelI lagatA hoya ke adhyAtma hoya. dravyamImAMsA, jJAnamImAMsA, vyaktio vacce paNa jAgrata rahe. ALasa para vizvAsa na karavo. karmamImAMsA, ekAnta-syAdvAda vagere jevA aneka viSayo AmAM muhUrta ghaNAM bhayAnaka hoya che. zarIra durbaLa che, eTale e bhAMDa samAviSTa karAyA che. Ane 108nuM saptaraMgI sUtra paNa kahI zakAya pakSInI jema madhyasta thaI vicaraNa kare che. ALasano niSedha karatA haju paNa kahevAyuM che-ALasane karma A graMthanA nAmathI evuM samajAya che ke kadAca A zramaNa athavA arthAt Asava ane kAryazIlane akarma arthAt saMvara kahevAyuM che. aNagAranA dharma darzAve che. paraMtu mAtra evuM nathI, zrAvaka ane zramaNa ALasane kAraNe manuSya mUrkha ke ajJAnI hoya che. ALasa na hovAthI baMnenA dharmo vize ahIM AvarI levAyuM che. ahIM ahiMsA, aparigraha, manuSya paMDita hoya che. karma, tapa, samiti, mokSamArga, sAdhanApaddhati, vrata, caritra, vezyA, jema ke eka vidyArthI mATe kahevAya che ke teNe vidyArjana hetu anekAnta, saMlekhanA vagere aMge mArmika varNana jovA maLe che. prastuta potAnA sukhane tilAMjalI ApI devI joIe, tevuM saMskRtanA lekhamAM zikSaNazAstrane adhyayanano viSaya batAvyo che. have prazna e suprasiddha vAkyamAM kahevAyuM che. uThe che ke adhyAtmalakSI dArzanika graMthamAM 'zikSaNa'no viSaya kaI rIte 'vidArthana: nta: surattama' Avyo? A praznano uttara ApatAM pazcimI dArzanika Ara. esa.2 Ane ja pRSTi ApatAM ahIM kahevAyuM che. gesa kahe che ke "zikSA ane darzana eka ja sikkAnI be bAju che." (Phi- nA'lasseNa samaM sukakhaM, na vijjA saha niddyaa| losophy & Education are two sides of a coin-R. S. naverani jayantai nAraMpeLa yagyA 167|| Ross). arthAt ALasu sukhI nathI thaI zakato, nidrAmaya vidyAbhyAsI zikSA ane darzanano paraspara ghaniSTha saMbaMdha rahyo che. jeTalA paNa nathI thaI zakato, mamatva rAkhavAvALo vairAgyavAna na thaI zake ane dArzanika thayA che, teo zikSaka paNa rahyA che ane jeTalA zikSako che, hiMsaka dayALu na hoI zake....4 teone dArzanika paNa kahI zakAya che. kAraNa ke zikSAnA uddezyone eka ziSyanA kartavyo aMgenA prakaraNamAM e paNa kahevAyuM che ke nizcita karavA e darzananuM kArya che ane darzana dvArA nizcita uddezyone eNe gurunI sevA karavI joIe, ekAntamAM sUtrono abhyAsa karavo prApta karavA, e zikSAnA mAdhyamathI saMbhava che. A prakAre A baMneno joie. paraspara ghaniSTha saMbaMdha che. juo-guru ane vRddhonI sevA karavI, ajJAnI lokonA saMparkathI sAcI zikSAnuM svarUpa zuM che? dUra rahevuM, svAdhyAya karavo, ekAntavAsa karavo, sUtra ane arthanuM dArzanika ane AdhyAtmika graMtha "samasuta'mAM kahevAyuM che ke je samyak cintana karavuM tathA dhIraja rAkhavI-e du:khothI muktino jJAna saMzaya, viparyAya ane anadhyavasAyathI rahita hoya, vAstavamAM upAya che."

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me 2016 vidyA meLavavA mATe zista anivArya che samagra sutamAM vidyArthI mATe zistanI bhUmikA mahatvanI darzAvatAM kahyuM che ke je rIte hAthIne vazamAM rAkhavA mATe 'ekuza' hoya che ane nagaranI rakSa3 mATe khAI hoya che, e ja rIte Indriyone kAbumAM rAkhavA parihano tyAga anivArya che. bhautikatAnA asaMgatvathI Indriyo kAbUmAM rahe che. jJAnano sAra ahiMsA che prabuddha jIvana AjakAla aneka bholA loko hiMsA, anyAya, rizvatakhorI vagere jevI anetikattAthI gherAyelA che, je ucca zikSAnI nizAnI nathI. sAco zikSita e ja che ja vAstavamAM bIjAnA du:khothI du:khI ja thaI enA duHkhane dUra karavAno prayatna kare. caritra vagara dizA varSa che. 10 mAtra jJAna prApta karavAthI koI vidvAna nathI banatuM, e mATe che. gAthA saMkhyA 471 ane 472mAM paNa kahevAyuM che ke 'vinayathI jJAnane AcaraNamAM utAravuM joie. samagra nAgamano sAra ahiMsA che. ahiMsA eTale jIvane kaSTa nathI ApavAnuM paraMtu zikSAne prApta karavAnI che. je rIte graMthamAM kahyuM che. prApta karI vidyA Arloka ane paralokamAM phaLa pradAna karanArI bane che. ane vinayavihIna vidyA phaLa pradAna karanArI nathI banatI je rIte pANI vinA dhAnya nathI ugatuM. eTale ja game teTalA prayatna karIne paNa vinaya choDavo nahIM. je alpajJAnI che te paNa vinaya dvArA karmano nAza kare che. 11 evaM khunANiyo sAraM, jaM na hiMsai kaMcaNa ahiMsAsamaya veva, tAvaMte viyakhiyA / / 147 / / jJAnI hovAno artha e ja che ke koI prANInI hiMsA na karavI. basa eTaluM ja jANI lo ke ahiMsAmUlaka kSamatA e ja dharma che athavA A ja ahiMsAnuM vijJAna che. jo koI vyakti upadeza anusAra pAlana na kare to ema ja kahevAya ke enDru vidyA grahaNa nathI karI, 'bALama mAmAyAro" A anusAra jJAna ane zikSAnuM tAtparya caritrapAlana che. jJAnI karatAM caritravAna hovuM vadhu zreSTha che. udAharaNa rUpe eka vyakti bahu jJAnI che paraMtu enuM cAritrya nabaLuM che ane bIjI vyakti cAritryavAna che paraMtu jJAnI nathI. AvA saMjogomAM ApaNA mATe cAritryavAna vyakti ja vadhu zreSTha gaNAya che. samAsutamAM A zabdo ne gAthAo A rIte mUkAyA che. 'subahu pi suyamahIyaM kiM kAhii caraNavippahINassa / ema ja patinA rIvAyasorI vi. 1265 arthAt cAritryazUnya puruSanuM vizALa zAstrAdhyayana paNa vyartha ja che, je rIte AMdhaLA sAme lAkho karoDo dIpa pragaTAvavA vyartha che. AgaLanI gAthA paNa A ja bAbatanI puSTi kare che, 'caritramA A alpatama jJAna zrI madyuta hai aura cAritravidIna vA vA zrutajJAnI vina hai.'- AjanA ciMtakane A bAbatanuM jJAna hovuM atyaMta Avazyaka che. vinaya jinazAsananuM muLa che 'jaLo Ape mULa' samAsurtamAM A gAthA Ave che. A saMdarbhamAM kahevAyuM che ke jinazAsanamAM vinayanuM sthAna ghaNuM agatyanuM che. saMyama ke ane tapathI vinayI banAya che. je vinaya rahita che tenuM dharma ane tapa baMne kevA ? vinaya para bhAra mUkatAM, tene mokSanuM dvAra kahyuM che. vio mokkhaddAraM viNayAdo saMjamo tapo NANaM / vibappArAjinnati, Ariosa-saMgho ya / / 47011 arthAt vinaya mokSanuM dvAra che. vinayathI saMyama, tapa ane jJAna prApta thAya che. vinayathI AcArya ane sarvasaMghanI ArAdhanA thAya 21 zrutajJAnanI ArAdhanA niraMtara karavI Aje zikSaka kevaLa bhaNAvavA mATe vAMce che ema kahevuM paNa zaMkAspada lAgavA mAMDyuM che. kAraNa Aje aneka zikSako abhyAsa karyA vagara vargamAM pravezI vidhayAntara dvArA samaya samApta karI de che. samAsutaM graMthamAM kahyuM che ke mAtra adhyApana mATe ja adhyayana na karavuM paraMtu niraMtara abhyAsa karavo joIe. AnAthI ja muktinI prApti paNa thaze - 'jJAnathI dhyAna siddha thAya che. dhyAnathI badhA ja karmonI nirjarA thAya che. nirjarAnuM phaLa mokSa che mATe satata vidyAbhyAsa karavo joie. 12 Aje saMthAro carcAno viSaya che. A saMdarbhe samajavuM joie ke pratidina saMyArAno abhyAsa karavAthI ja aMtima samaye saMthAro sahaLa thAya che. A kriyAno avasara vAraMvAra prApta thato nathI. A niSkarSa rUpe ema kahI zakAya ke samagrasutanA moTA bhAganA prakaraNomAM zikSaNa zAstra viSayaka ullekho paNa prApta thAya che. vizeSarUpe eka vidyArthI athavA sAdhakanA guNonI carcA ahIM karavAmAM AvI che. vadhumAM jIjJAsuoe Ano svAdhyAya avazya karavo joIe. * lekhakanA mULa hindI lekhano gujarAtI anuvAda Acting Director, K. J. Somaiya Centre for Studies in Jainism pAdaTIpa (1) samAsu.-gAthA 634. (2) samAsutta-gAthA 163 (3) samAsutta-gAthA 164. (4) samAsutta-gAthA 167, (5) samAsuttta-gAthA 290. (6)samastta-gAthA 146(7) samAsutta-gAthA 266. (8) samAsune-gAthA 267, (9)samAna gAyA 469. (10) sAsune-gAthA 470, (11) samazasunuM-gAthA 471-72, (12) samAsutta-gAthA 478. -

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prabuddha jIvana me, 2016 samaNasuttanI jJAnayAtrA javAba-patra pra. 1: A paMktio je gAthAmAM hoya te gAthAno mAtra kramAMka lakho. (guNa 5) ja. 1: (1) OMkAra paMca parameSThInuM pratIka che. gAthA-12 (2) svamAM lIna sAdhu sAco bhAvaliMgI muni che. gAthA-363 (3) muni zubha ke azubha-koI Asava karato nathI. gAthA-279 (4) mUDha loka anaMta saMsAramAM khovAI jAya che. gAthA-588 (5) svAdano tyAga karavo te rasaparityAga tapa che. gAthA-450 (6) gaNa, gaccha, saMgha ane nirmaLa evo AtmA che samaya. gAthA-26 (7) tRSNAmAMthI moha ane mohamAMthI tRSNA utpanna thAya che. gAthA-99 (8) nizcaya dRSTie mauna (munitva) e ja samyakatva che. gAthA-221 (9) AMdhaLAnI AgaLa karoDo dIpaka pragaTAvIe te nakAmA che. gAthA-266 (10) muktAvasthA bAdhArahita che. gAthA-623 prazna 2 : bethI traNa vAkyamAM javAba lakho. (guNa 20) (1) upayoga zabdano vyAvahArika ane zAstrIya artha zuM thAya che? ja. jJAna ane darzananI jAgRta avasthA eTale ke sakriya avasthA e upayoga kahevAya che. upayoga e AtmAnuM lakSaNa che. sakriya upayoga e ja dhyAna che. (2) bALa ane paMDita kone kahyA che? ja. : je pramatta che-pramAdI che te bALa che. apramAdI che te jJAnI che-paMDita che. bALa jIva eTale ajJAnI jIva. lobhabhaya-pramAdathI bace che te paMDita. (3) pudgalanuM svarUpa zuM che? ja. : jemAM pUraNa ane galana thayA kare che tene pudgala kahe che. kaMIka umerAya te pUraNa, kaMIka ochuM thAya te galana. varNa-gaMdha-rasa-sparza vagere guNo paNa vadhatA-ghaTatA rahe che. (4) bhAvazuddhi eTale zuM? ja. : krodha-lobha-mada-mAna vagerethI rahita cittavRtti e ja bhAvazuddhi. e ja AtyaMtara zuddhi. (5) abhavya AtmA dharma kare paNa te mithyA hoya che. zA mATe ? ja. abhavya AtmA ratnatrayIne yathArtha rUpe samajato nathI. e dharmano svIkAra kare che, zraddhA paNa rAkhe che, pAlana paNa kare paraMtu karmakSaya mATe nahi, bhogAdi mATe kare che. tenI samajaNa khoTI che tethI teno dharma mithyA che. (6) paryAya kone kahevAya? ja. : paryAya eTale dravyanI badalAtI avasthA. paryAyono samUha e ja dravya che. utpAda ane vyaya thatA rahe che, mULa dravya kAyama rahe che. (7) jinezvaronA upadezano sAra zuM che? ja. : "je tuM tArA potAnA mATe icche che te tuM bIjA mATe paNa iccha, tane je nathI gamatuM tevuM tuM bIjA mATe paNa iccha nahi. paramAtmAnA upadezano A sAra che. (8) jJAnAbhyAsa karavAnA lAbha kayA kayA che? ja. : je jJAnAbhyAsa kare che te pote dharmamAM sthira thAya che, bIjAne sthira karI zake che, tenuM citta ekAgra thAya che, ahaMtu mArgane vadhu sArI rIte anusarI zake che. (9) karmabaMdha na thAya te mATe zuM karavuM joie? ja. : yatanA-jayaNAthI cAlavuM, jayaNAthI rahevuM, besavuM, bolavuM, khAvuM-Ama sAvadhAnIthI rahenArane karmabaMdha thato nathI. (10) kayuM dAna, kayuM vacana, kayo tapa ane kayA puruSane zreSTha kahyA che ? ja. : dAnamAM abhayadAna zreSTha che. vacanamAM niSpApaniravadya vacana zreSTha che. tapamAM brahmacarya zreSTha che. puruSomAM lokottara upadezaka bhagavAna mahAvIra zreSTha che. prazna 3 : darekanI TUMkamAM vyAkhyA lakho. (guNa 20) (1) kSINa kaSAya guNa sthAnakanI vyAkhyA karo. ja. : mohano saMpUrNa nAza thaI citta sphaTika pAtra jevuM pAradarzaka thaI jAya te kSINakaSAya guNasthAnaka che. (2) "bhogopabhoga parimANa'nI vyAkhyA Apo. ja. : bhoga ane upabhoganI maryAdA bAMdhavI te bhogopabhoga parimANa vrata che. bhojanamAM abhakSya Adino tyAga athavA parimANa karavA, upabhoga eTale AjIvikA mATe paMdara prakAranA karmAdAnano tyAga athavA parimANa karavA, e A vratamAM Ave. (3) tIvrakaSAyI vyaktinA lakSaNa darzAvo.

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me 2016 prabuddha jIvana 23. ja. : potAnI baDAI hAMkavI, pUjya puruSonA paNa doSa ja. : ciMtA. bAkInA traNa saMsAranA svarUpanA sUcaka che, jovAnI Teva, vera lAMbA samaya sudhI cAlu rAkhavuM-e ciMtA du:khasUcaka che. tIvrakaSAyI vyaktinA lakSaNa che. (3) vAcanA, pRcchanA, maMgalAcaraNa, anuprekSA. (4) evaMbhUta nayanuM svarUpa samajAvo. ja. : maMgalAcaraNa. bAkInA traNa svAdhyAyanA prakAra che. ja. : zabdathI sUcita kriyA ke guNa te te vastumAM prakaTa hoya maMgalAcaraNa svAdhyAyarUpa nathI. tyAre ja te te nAmathI te vastuno ullekha thavo joie- (4) ALasa, krodha, vaira, duSTatA. evo Azaya evaMbhUta nayamAM hoya che. ja. : ALasa kRSNalezyAnAM lakSaNomAM AvatuM nathI. bAkInA (5) kAyotsarganI samajUtI Apo. traNa kRSNalezyAnA lakSaNa che. ja. : niyata karela samayamaryAdA sudhI sthira, mona ane (5) aMgaviccheda, atibhArAropaNa, jUTha, baMdhana. dhyAnamAM rahIne kAyA pratyeno mohabhAva tajI devo e ja. : jUTha pahelAM vratano viSaya nathI. bAkInAM traNa prathama kAyotsarga che. vratanA aticArarUpa che. (6) gupti eTale zuM? (6) saMyama, tapa, ahiMsA, anekAMta. ja. : vividha prakAranI kriyAomAM pravartI rahela mana-vANI ja. : anekAMta vaicArika che. bAkInA traNa AcAragata che. kAyAne sAvadhAnapaNe pAchA vALI levA e gupti che. aMtarmukha (7) kaMTALo, bhUkha, lobha, ThaMDI. rahevuM. ja. : lobha zArIrika kaSTa nathI, bAkInA traNa zArIrika che. (7) dhyAnanI vyAkhyA zuM che? (8) nagara, tALuM, dvAra, sAMkaLa. ja. : citta eka ja viSayanA avalaMbane ciMtana karatuM rahe te ja. : nagaranI upamAmAM tALuM AvatuM nathI. dhyAnanI avasthA che. nidrA, Asana ane AhAra-e traNe (9) manuSyatva, puruSArtha, preraNA, zravaNa. para kAbU meLavI dhyAna karI zakAya. ja. : cAra durlabha aMgomAM preraNA nathI. (8) nikSepa samiti eTale zuM? (10) jJAna, dhyAna, tapa, gocarI. ja. : vastra-pAtra Adi vastune letI ke mUkatI vakhate prathama ja. : IndriyonA nigrahanA sAdhanomAM gocarI gaNela nathI. daSTithI paDilehaNa-nirIkSaNa karavuM, jIvajaMtu-raja vagere hoya prazna 5 : nIce Apela upamAo kone apAI che tenA mAtra nAma to jayaNAthI dUra karavA, pachI vastu mUkavI te AdAna- lakho. nikSepa samiti che. 1. keLanuM jhADaH IndriyonA viSayo (9) paramANunI vyAkhyA Apo. 2. aLasiyuM: Asakta mAnavI ja. : jene Adi-aMta-madhya nathI, jenA bhAga thaI zakatA 3. raMgIna patthara: vezadhArI sAdhu nathI, je IndriyAtIta che evA avibhAjya dravyane zrI 4. loDhAnI sonAnI sAMkaLa: zubha azubha karma. jinezvare paramANu kahyo che. 5. pANImAM mIThuM : dhyAnamAM lIna citta. (10) mana:paryava jJAna kone kahe che? 6. pagamAM lAgelo kAMTo: aMtaramAM rahelA doSo ja. : manuSyakSetramAM rahelA jIvonA ciMtita, ardha ciMtita 7. dahIM ane goLa : mizra guNasthAnaka ke aciMtita aneka prakAranA vicArone je jJAna dvArA jANI 8. kAcabo: saMvara karanAra puruSa zakAya che te jJAna mana:paryava jJAna che. 9. padmarAgaratnanI kAMtiH dehamAM rahelo jIva prazna 4 : nIce Apela zabdajUthomAM eka zabda jUtha bahArano che. 10. kaDavI davAH gurukulavAsanuM sevana kayo zabda jUtha bahArano che te jaNAvo. kAraNa batAvo. 11. doro parovelI soya: jJAnayukta AtmA. (guNa 10) 12. nidhAna: jJAna (1) samatA, mAdhyastha, zuddhopayoga, AnaMda. 13. mAtA: jayaNA. samiti-gupti (aSTa pravacanamAtA) ja. : AnaMda. bAkInA traNa svabhAvavAcaka che, AnaMda 14. khujalI: kAmabhoga rAgavAcaka che. 15. bhamaro: nirlobhI sAdhu (2) janma, maraNa, jarA, ciMtA. 16. kamaLanuM pAMdaDuM : viSayamAM alipta manuSya (samyagudarzana)

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24 prabuddha jIvana me, 2016 17. nAvamAM kANA: Aso (6) bhAkhaMDa pakSInI jema sadA sAvadhAna rahevuM. 18, agniH AtmAnI urdhvagati (7) jJAna kriyA vinA nakAmuM che, kriyA jJAna vinA nakAmI che. 19. amRta: jinavacana (8) samatAthI zramaNa banAya ane brahmacaryathI brAhmaNa thavAya. 20. garuDa: mahAvIra svAmI (9) sAdhunA sarva dharmomAM dhyAna mukhya che. prazna 6: vAkyapUrti karo. (guNa 10) (10) AtmanirIkSaNa karavuM te AlocanA tapa che. (1) munine nagara ke zUnya vana vacce koI aMtara jaNAtuM (11) A loka pudgalanA sUkSma ane bAdara skaMdhothI ThAMsI nathI kAraNa ke temaNe mana-vacana-kAyAne sthira karyA che, emanuM ThAMsIne bharelo che. dhyAna nizcala thayuM che. (12) nayane samajyA vinA koI vyakti sAdvAdane samajI (2) je asAvadhAna che tene satata hiMsAnuM pApa lAge che. zake nahIM. kAraNa ke AMtarika azuddhi ke pramAda e ja hiMsA che. (13) AcaraNa thoDuM doSayukta hoya tene pramatta saMyata guNa (3) AtyaMtara zuddhi thatAM AcaraNanI zuddhi thAya che kAraNa sthAnake rahelo jANavo. ke AtyaMtara azuddhinA kAraNe ja vyakti bAhya doSonuM AcaraNa (14) vinayI vyakti zatrune paNa mitra banAvI le che. kare che. (15) gurukRpAthI AtmasvarUpa jANI mumukSue nija AtmAnuM (4) dehathI mukta AtmAnI Urdhvagati thAya che kAraNa ke dhyAna karavuM. tuMbaDuM, eraMDiyAnAM phaLa, agni vagerenI jema AtmAno svabhAva (16) tattvabhUta padArtho upara zraddhA na hovI e mithyAtva che. Urdhvagatino che. (17) be sAdhanAmArga che : eka zramaNadharma, bIjo zrAvakadharma. (5) prayojana vinA kArya karavAthI karmabaMdha vadhu thAya che. (18) sAmAnya dharma pratipAdaka dRSTikoNane dravyArthika naya kAraNa ke anAvazyaka kAryamAM sthaLa-kALano khyAla na hovAthI kahevAya che. pravRtti amaryAda bane che. (19) zrutajJAna hoya tyAM tenI pUrve matijJAna hoya ja. (6) have mane kazAno-maraNano paNa-bhaya nathI kemake meM (20) mohanIya karmano nAza thatAM anya karmano paNa nAza sanmArga grahaNa karyo che. thAya che. (7) paramANunA TUkaDA thatA nathI kAraNa ke te pote nAnAmAM prazna 8: sAco vikalpa zodhIne mAtra teno kramAMka lakho. (guNa 10) nAno TukaDo che. (1) zuddha saMgrahanaya kone kahevAya? (8) kaSAya thoDo hoya to paNa sAro nathI kemake nAnakaDI ja. zuddha saMgrahanaya virodhane lakSyamAM lIdhA vagara padArthone AganI jema kaSAyane nAnAmAMthI moTuM rUpa letAM vAra lAgatI ekamAM samAvI levAmAM mAne che. nathI. (2) dracanikSepa eTale zuM? (9) aMta samaye sAdhu dhyAna karavA samartha hoya che kAraNa ke ja. : vastunA pUrva ane pazcAtkAlIna svarUpane prAdhAnya rAjaputranI jema satata abhyAsa karIne teNe cittane vaza karI ApIne rajUAta karavI te dravyanikSepa che. lIdhuM hoya che. (3) bhAva pratikramaNa zuM che? (10) manuSyane saMtoSa thato nathI kAraNa ke icchAo AkAza ja. : pApanI AlocanA-niMdA-gaha karI, pharIthI te na jevI anaMta che. thAya evI tatparatA te bhAvapratikramaNa. prazna : khAlI jagyA pUro. (guNa 10) (4) IndriyonA saMyama mATe zuM Avazyaka che? (1) dravya-guNa-paryAyathI ahaMtone je jANe che te potAnA ja. : IndriyonA saMyama mATe parigraha-saMgrahano tyAga AtmAne jANe che. Avazyaka che (2) AtmAnI puSTi mATenuM vrata pauSadha che. (5) apramatta saMyata guNasthAnaka avasthA kone kahevAya? (3) cAritrano pravRttimaya bhAga samiti che, ja. : pramAda bilakula na rahyo hoya evI avasthAne apramatta cAritrano nivRttimaya bhAga gupti che. saMyata guNasthAnaka kahe che. (4) apramAdI hoya e ahiMsaka che, pramAdI hiMsaka che. prazna 9: A ne B thI joDo. (5) dharmavAna AtmA jAgato sAro, adharmI AtmA sUtelo sAro. (1) bhavanirveda (19) saMsAra pratye virakti

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me 2016 (2) naya (3) asiyuM (4) ApyaMtara parigraha (5) azubha AcaraNano tyAga (6) veranI gAMTha vALavI (7) dharmanI pAlikA (8) guNono samudra (9) dAnta (10) brahmacarya (11) pitAmaha (12) utpAda (13) parivartanA (14) vyutsarga (15) IndriyanI upazAMti (16) nIla lezyA (17) kuceSTA (18) nizcaya cAritra (19) naimittika (2) bhaMga (3) mUrchA (4) anuprekSA (5) gaI (6) upasarga (7) paccakakhA (8) hetu (9) akSa (10) IryA (11) yatanA (12) pariNAma (13) Ama (14) prAcuka (15) viSarthAMsa (16) yanirveda (17) zrutajJAna (18) vikalA (10) vyaktino Azaya (18) Asakta mAnavI (8) ati (14) cAritra (15) kRSNa lezyA (20) yatanA (4) saMgha (17)zramakA (2) brAhmaNa (3) bhagavAna (16) vyaya (1) svAdhyAya (5) prAyazcita (9) upavAsa (12) adhogati (7) anarthadara (20) niHzaMka prazna 10: darekano samAnArthI zabda (A pustakamAM prayojAyo hoya tevo) Apo. (guNa 10) (1) Azaya (13) sAdhya (11) viziSTa zaktizALI (6) sabhyadRSTi : dRSTibiMdu : bheda : Asakti : bhAvanA : gurusANIe pApanuM prANIkaraNa : kaSTa prabuddha jIvana : pratijJA, niSedha, tyAga : uddeza : AtmA : gamanAgamana : saMbhALa, jatana, sAvadhAnI : saMkalpa : sAMsArika kAryA : jIvarata, acitta : bhrama : saMsAra vini : zAstrajJAna,AgamajJAna : samayano apavyaya thAya tevI vAto (19) tattva (20) zubha bhAva : paramArtha, dravyasvabhAva : kaSAyanI maMdatA prazna 11: phakta AMkaDAmAM javAba Apo. darekanI saMkhyA ke bheda lakho. (guNa 10) 1. zikSAvrata : 4 3. karaNa : 3 5. eSaNA samiti : 3 7. sthApanAnA bheda : 2 9. Abhinibodhika jJAna : 9 11. AtyaMtara parigraha : 14 13, anuprekSA : 12 15. bhaya : 7 17. vikathAH 4 2. vyasana : 7 25 4. gupti : 3 6. nikSepa : 4 pAmI zakato nathI. (parama, zuddha, prabuddha) 8. jJAnanA prakAra : 5 10.nayanA mULa bheda : 2 12. samyagadarzananA aMga : 4 14. prabhAvaka puruSo : 8 16. pravacanamAtA : 8 18. anarthadaMDanA prakA2 : 4 19. tattva : 9 20. bAhya tapa : 6 prazna 12. : ApelA vikalpomAMthI sAco zabda pasaMda karI gAthA kramAMka sAthe lakho. (guDDA 10) (1) sAdhunA sarva dharmomAM mukhya che. (mauna, jJAna, dhyAna) ja. : dhyAna gA. 484 (2) samyaSTi AtmA viduSya, vAtsalya, vairAgya) guNayukta che. ja. : vAtsalya gA. 242 (3) karmanA udaya vakhate...... rahIne phaLa bhogavavuM paDe che. (svataMtra. parataMtra, svastha) ja. : parataMtra gA. 60 (4) sanmArge cAlanAro AtmA pote potAno che. (svAmI, sAthI, mitra) ja. : mitra gA. 123. (5) AtmA...... che. (samayasAra, adhyAtmasAra, jJAnasAra) ja. samayasAra gA. 214. (6) moha Adine tarja niha tevo mumukSu AtmAne ja. : zuddha gA. 283. (7) vastunA saMgrahane bhagavAne parigraha nathI karyo, ne parigraha kahyo che. (moha, mUrchA, mAnyatA) ja. : mUrchA gA-379 (8) jJAtAno hRdayagata je ...... tene naya kahe che. (hetu, Azaya, tarka) ja. : Azaya gA. 690

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prabuddha jIvana me, 2016 (9) dhyAna ja sarva aticAronuM ..... che.) tenA AdhAre dareka karmanuM kArya samajAvo. (guNa 10) (atikramaNa, pratikramaNa, prayojana) ja. : (1) jJAnAvaraNIya karma paDadA jevuM che. AMkha AgaLa ja. : pratikramaNa gA. 433. bAMdhelA pATAne kAraNe jovAnI zakti hovA chatAM kaMI paNa (10) deha ane AtmAne eka samaja che te ...... che. dekhAtuM nathI tema AtmAmAM jJAnaguNa hovA chatAM A karmanA (ajJAnI, aMtarAtmA, bahirAtmA) kAraNe Indriyo dvArA paNa jJAna thavAmAM bAdhA thAya che. ja. : bahirAtmA gA. 69. (2) darzanAvaraNIya karma dvArapALa jevuM che. dvArapALa javA de prazna 13:saMlekhanA vize samAsutta zuM kahe che te tamArA zabdomAM to ja rAjAnAM darzana thAya. tema jIvana darzanaguNa kAma lakho. (guNa 10). karato hoya to ja jJAna thAya. A karma sAmAnya jJAna rUpI ja. mRtyu vize mahApuruSoe vicAra karyo che. jaina dharme mRtyu darzanane ja aTakAve che. vize sUkSmatAthI vicAra karyo che. (3) vedanIya karma sukha ane duHkha-baMne Ape che. madhathI jIvananI aMtima avasthAmAM athavA koI aNadhArI ghAtaka kharaDAyelI talavAra ke cappanI upamA apAI che. cATIe paristhiti AvI paDe tyAre dehanuM visarjana karavuM paDe che. to madhanI mIThAzanuM sukha thAya paNa jIbha kapAvAthI vedanAzarIra dharmasAdhanAmAM sAtha na Ape tyAre paNa A aMge pIDA paNa thAya. vicAravuM paDe. deha pratyenI mamatA, Asakti, dehAdhyAsa (4) mohanIya karma jIvane bhAna bhulAve che mATe dArUnI choDI mRtyuno saharSa svIkAra karavo tene samAdhimaraNa- upamA apAI che. dArUthI mANasa hita-ahitanuM bhAna paMDitamaraNa kahevAmAM AvyuM che. bhUle che tema mohanIyanA udaye jIva viveka cUke che. eka vAranuM paMDitamaraNa aneka maraNothI bacAve che. paraMparAe (5) AyuSyakarma beDI jevuM che. icchA na hovA chatAM beDIthI mukti tarapha laI jAya che. maraNanI pUrva taiyArI paNa karavI baMdhAyela vyakti jelamAM paDI rahe che ema AtmA zarIrane joie. jaina paraMparAmAM e mATe saMlekhanA zabda vaparAya che. AdhIna na hovA chatAM A karma anusAra tene kAyArUpI sam'--sArI rIte, lekhanA-kotaravuM. zuM kotaravuM? tRSNA, jelamAM rahevuM paDe che. Asakti, moha, kaSAya Adine dUra karavA. kotaravuM zabda (6) nAmakarma citrakAra jevuM che. citrakAra sArA-kharAba badhA mArmika che. kApavuM hoya to jhaDapathI kapAya, paNa e ja vastune ja citro banAve che tema A karma thakI jIvane sArI-kharAba sArI rIte kotaravI hoya to samaya, samaja ane dhIraja vastuo jevA ke zarIra, Indriya, gati vagere maLe che. joie. saMlekhanAmAM eka bAjuthI zarIrane kSINa karavAnuM (7) gotrakarma kuMbhAra jevuM kAma kare che. kuMbhAra nAnA-moTA, hoya che, bIjI bAjuthI aMtaraMga kaSAya, doSo, saMskArone suMdara-beDoLa ghaDA banAve che e ja rIte A karma thakI jIva kSINa karavAnA hoya che. zarIrane kSINa karatA javuM te bAhya ucca-nIca sthiti pAme che. saMlekhanA. kaSAyone kSINa karatA javuM te AtyaMtara saMlekhanA. (8) aMtarAya karma bhaMDArI ke koThArI jevuM che. rAjA ke zeTha jyAM sudhI zarIra dharmasAdhanAmAM sahAyaka banatuM hoya tyAM rAjI thaIne InAma Ape paNa e vastu bhaMDArI Ape tyAre sudhI anazana, saMthAro, saMlekhanA karavA anucita gaNyA ja hAthamAM Ave che. bhaMDArI hAjara na hoya to rAha jovI che. mRtyunI icchA karavI e to aticAra-doSa mAnavAmAM paDe che. jIvane paNa IcchA hovA chatAM ke jarUra hovA chatAM Avyo che. dAna, lAbha, bhAga, upabhoga ke kArya karavAmAM aDacaNa saMlekhanA karanAranA manamAM A loka ke paralokanA sukhanI paDe che te A karmane kAraNe hoya che. kAmanA na hovI joie. jIvananI ke maraNanI paNa IcchA prazna 15:gAthA 30mAM AlaMkArika bhASAmAM saMghanuM varNana che. tenuM na hovI joie. vivaraNa tamArA zabdomAM karo. (guNa 5) saMthArA mATenI vidhi hoya che. tema chatAM samagasutta kahe che ja. : jema kamala sarovaranI zobhA che tema saMgha paNa manuSyake jenuM mana zuddha che, jAgRta che tenA mATe AtmA ja prAsuka lokanI ane jinazAsananI zobhA che. kamaLa pANI ane bhUmi ane Asana che. jIvana daramyAna yogAbhyAsa dvArA kAdavamAM UgatuM hovA chatAM malina thatuM nathI tema saMgha cittane jeNe vaza karyuM hoya te aMta samaye svastha rahI mRtyuno saMsAramAM rahevA chatAM pAparaja ane karmarajathI alipta rahe svIkAra karI zake che. prazna 14:gAthA 66 mAM ATha karmo mATe ATha upamAo apAI che. kamaLane nALano AdhAra hoya che. temAMthI tene poSaNa maLatuM

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me 2016 prabuddha jIvana | 27 hoya che. tema saMghane zruta jJAnanI dAMDIno AdhAra hoya che. adhivezana daramyAna cAra beThako thaI. cAra AmnAyanA munio muni paMca mahAvratadhArI ane jJAna-darzana-cAritramAM sthira evA suzIlakumAra, munizrI nathamalajI, munizrI janakavijayajI tathA zramaNa-zramaNI te kamaLanI sthira karNikA jevA che. kamaLamAM upAdhyAya munizrI vidyAnaMdajI vArApharatI adhyakSapade beThA. cAre taMtu hoya che. karuNA, maitrI, kSamA, samatA vagere guNo beThakone AcArya tulasI, AcArya dharmasAgarajI, AcArya vijaya saMgha rUpI kamaLanA taMtu samAna che. samudrasUrijI tathA AcArya zrI dezabhUSaNajInA AzIrvAda prApta kamaLanI sugaMdhathI bhamarA AkarSAya che tema saMghanA suMdara thayA. graMthanuM aMtima svarUpa cAre adhyakSonI sahAyathI jinendra AcAranI sugaMdhathI zrAvakajana rUpI bhamarAo vIMTaLAyela varSIjIe taiyAra karyuM jene zuddha karavAmAM ghaNAM vidvAnoe madada karI. hoya che. kamaLa sUryaprakAzathI khIle che tema jinezvaranA gAthA zuddhi paMDita kelAsacaMdra zAstrI, paMDita becaradAsa dozI, munizrI kevaLajJAnarUpI sUryanA tejathI saMgha vikAsa pAme che. kamaLane nathamalajIe bhAre jahemata uThAvI karI che. hajAro zramaNo rUpI pAMdaDA paNa hoya che. vaLI pAchI e graMtha upara carcA karavA vinobAjInA AgrahathI AvA saMgha kamaLanuM sadA kalyANa ho! aneka saMgIti maLI temAM AcAryo, munio, vidvAno, zrAvako traNaso prazna 16: zramaNa suttamAM vividha viSayanA sUtro che. tamane je sUtra jeTalA maLyA. carcAne aMte tenuM nAma ane rUpa badalAyuM. sahunI vizeSa sparzI gayuM hoya teno sArAMza tamArA zabdomAM saMmatithI "zramaNamuktam" (samaNasuta) taiyAra thayuM jemAM kula 756 Apo. (ochAmAM ochA 300 zabdo.) (guNa 15) gAthAo che. eprila 1995mAM caitra suda terasa bhagavAna mahAvIranI (A praznano uttara aneka rIte ApI zakAya che tethI ahIM jayaMtine divase samasta bhAratane grantha prApta thayo. Apyo nathI.) badhA vidvAnonA parizramo vinobAjInI pratyakSa tathA parokSa preraNA prazna 17: "samasutta' graMthanA sarjana vize, tenA preraka vize tema ja pAmavAthI saphaLa thayA. vinobAjInI zakti keTalI? pote ajaina A gujarAtI anuvAdanA kartA vize mAhitI Apo. A hovA chatAM graMtha saMkalana karavA jainonA badhA phirakA ekatra thayA. graMthanI vizeSatA ane upayogitA vize tamArA vicAro emanI ja preraNAthI anekAMtavAdanI samanvaya zaktinI jhAMkhI jaNAvo. (ochAmAM ochA 500 zabdo.) karAvatI A sadInI aitihAsika ghaTanA banI. judA judA uttara patromAMthI cUMTelA javAbo - bhadra pariNAmI, dharmAnurAgI zrI vinobAjI A pramANe prastuta 1. graMthanA sarjana vize graMthanA preraka banyA. bhagavAna mahAvIranI 2500mI janmatithinuM Agamana. (2) gujarAtI anuvAdanA kartAno paricaya samAjamAM vikaselI cetanA tathA dharma-nIti-paMtha AdinA bhedothI samasuta graMthanA anuvAdakartA pArthacaMdragacchanA zaNagAra para evA pratiSThita thayelA vinobAjInI dIrghakAlIna AkAMkSA yoge viddhavarya, gacchavariSTha , jJAnabhAskara, zAstrasaMzodhaka pa. pU. A graMthanI racanA thaI. sarjana thayuM. bhUmikA racAI. vinobAjInI mahopAdhyAya bhuvanacaMdrajI ma.sA. 'cinmaya' che. preraNA brahmacArI varNIjInA hRdayamAM vasI gaI. vidvAna jinendra pUjayazrI madhyakAlIna sAhityanA uMDA abhyAsI che. pUjyazrInuM varNIjInI akhUTa dhIraja ane satata parizramathI 'samAsu" graMthanuM vicaraNa je kSetramAM hoya tyAMnA graMthabhaMDAranA graMtho, hastalikhIta sarjana saMbhavita thayuM. pratono abhyAsa kare che. jJAnabhaMDAranI vyavasthita jALavaNI, tenA varSIjIe saMkalana karyuM te "jaina dharmasAra' nAme prakAzita thayuM vyavasthita sUcipatrane taiyAra karavAnuM virATa kArya ne khUba ja mahenatanuM tenI nakalo jaina-jainettara vidvAnone mokalI temanA sUcano sudhArAnA kArya che, kuzAgrabuddhi mAgI le che. pUjyazrI tana-manathI A kArya AdhAre bIjuM saMkalana DaoN. dalasukhabhAI mAlavaNiyAe karyuM. DaoN. dvArA jJAnanI upAsanA-sevA karI rahyA che. hukamIcaMda bhArile ghaNI gAthAnuM sUcana kAnajIsvAmInI preraNAthI jinadarzanano UMDo abhyAsa uparAMta Adhunika sAhityamAM paNa karyuM. DaoN. kamalacaMda sAMgANIe aneka sUcana karyA. teo rUci dharAve che. aMgrejI, hiMdI, marAThI, kacchI, saMskRta, ardhaA tamAma sUcananuM adhyayana karIne varNajIe bIjuM saMkalana mAgadhI, gujarAtI, apabhraMza, mArUgurjara, baMgALI bhASAo upara jiNadharma' nAme karyuM te pachI abhUtapUrva saMgItinuM AhvAna thayuM. prabhutva dharAve che. vijJAnamAM teozrI UMDo rasa dharAve che. jinadharmanA tamAma saMpradAyonA munio ane agragaNya zrAvakonI pUjyazrInI vidyArthIvRtti, abhyAsuvRtti prazaMsanIya che. saMyama hAjarImAM saMgIti samakSa "jiNadharmo' rajU thayuM. jIvanamAM samayano upayoga khUba ja sArI rIte satata svAdhyAya saMgIti 29-30 navembara 1994mAM maLI. be divasanA ane dhyAnamAM karI rahyA che.

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prabuddha jIvana me, 2016 pUjyazrInA jIvanamAM rahelA be mahattvanA guNo - apramatatA ApIne saMkSipta paricaya thaI rahyo che. ne tIvra medhA - eka vakhata vAMceluM smaraNapaTamAM satata rahe che. jIvananA kramika vikAsanI prakriyAno paricaya bALa jIvone mATe svabaLe satata AgaLa vadhatA rahyA. prAcIna-arvAcIna sAhitya A eka sarva saMmata pratinidhirUpa graMtha che. vAMcana saMzodhanano zokha nAnI vayathI pUjyazrImAM rahelo che. bAra saraLa ane sAdI gujarAtI zailImAM ja samajAvavAno prayatna varasanI vaye saMyama mArge gamana karyuM ne trIjA varase haribhadrasUri karAvavAmAM Avyo che. viracita anekAMtavAda praveza para gujarAtI vivecana lakhyuM. Atmatattva-svanI oLakha batAvatuM A nAvInyasabhara graMtha tyArathI ja pUjyazrInI kalama niraMtara cAlatI rahI che. adhyAtmika jijJAsu mATe upakAraka che. guru pU. amarendra vijayajI ma.sA.nA pustakonuM anuvAda ane prakAzana preraka-saMkalanakartA-anuvAdakartA ne praNAma-dhanyavAda. *** pUjyazrInA mArgadarzanathI thaI rahyuM che. zAMta, tejasvI mahopAdhyAyazrI sahaja-saraLa ne ekAMtapriya che. zrI muMbaI jaina yuvaka saMghane prApta thayela anudAna vipazyanA sAdhanAnA saMniSTha abhyAsI ane anubhavI che. vaicArika udAratAnuM valaNa dharAvatA pUjyazrI asAMpradAyika rahevAnuM pasaMda zrImada rAjacaMdra kathA : kare che, chatAM svagacchanI anekavidha pravRtti niSThApUrvaka mAdhyastha- 100000 sI. yu. zAha ceriTijha taTasthavRttithI karI rahyAM che. temanA satsaMgamAM jijJAsu sAdhakane haste : zrImatI mInAbena zAMti-zItaLatAno anubhava thAya che. AnaMdanI anubhUti avarNanIya 100000 kula rakama dIpacaMda TI. zAha pustaka prakAzana phaMDa: pUjyazrI prAkRtika sauMdaryanA premI che. kavitva zakti dvArA prakaTa 27000 sva. viramati narendra dalAla thayela pustaka 'jharaNuM" pUjyazrInI kudarata-prakRti sAthe tarUpa thavAnI 27000 somacaMda cunIlAla ane jIvIbena TrasTa eka anupama kRti che. 54000 kula rakama - pUjyazrIe jIvanamAM kadAca jinamaMdiro, upAzraya ke bhavya vinaya-yaza parisaMvAda mahotsavo nahIM karAvyA hoya. jirNoddhAra kadAca bahu nahIM thayA hoya. 100000 sophTala InphA prA. li. paNa vyaktione aMgata mArgadarzana ApIne jIvananA sAcA rAhabara - haste zrI sI. ke. mahetA sAheba banI rahyA che. e vyakti jirNoddhAranuM mahAna kArya karI rahyA che. 100000 kula rakama aneka guNAlaMkRta pUjyazrIe sUkSmadraSTi ne jJAnadRSTithI prabuddha jIvana nidhi phaMDa samaNasuta graMthano anuvAda gujarAtImAM karIne tattva jijJAsu varga 4500 premakumArI devacaMda gAlA upara mahAna upakAra karyo che. koTI koTI vaMdanA. 4500 devacaMda ravajI gAlA (eca.yu.epha) 4000 dineza devacaMda gAlA A graMthanI vizeSatA ane upayogitA" 4000 mInA pradIpa javerI jagata parivartanazIla che. samayanA pravAhanI sAthe lokonA 4000 pArUla sunIla paTela jIvana-ruDhi-bhASA-AcAra-vicAra badalAI rahyA che. mAtra ne mAtra ra1000 kula rakama eka tattva tyAMnuM tyAM ja che nathI badalAyuM te "dharma' che. uparokta rUA. 21000 sva. devacaMdabhAI ravajI gAlAnI dharma eTale kartavya, AcAra saMhitA, jIvananA mArgadarzaka siddhAMto. tA. 20.04.2014nA 30mI puNyatithie saMsAra pote ja eka baMdhana che. jIva anAdikALathI bhramaNa karyA haste premakumArI devacaMda gAlA parivAra taraphathI.gAma rAyaNa kare che. AjanA kALamAM jyAM pustaka vAMcananI abhirUci nathI rahI zrImad rAjacaMdra kathA DVD saujanya kAraNa tenI jagyAe mobAIla, TI.vI., Imela, voTsaepa AvI 100000 eka bhAI taraphathI gayA che. aneka loko yathArtha svarUpane bhUlIne A duniyAmAM ja 100000 kula rakama ramamANa che. "prabuddha jIvana' saujanyadAtA evA samaye dharma ane sva tarapha javA mATe dIvAdAMDI samAna A 25000 sva. kAMtilAla ramaNalAla parIkha (dilhIvALA)nA smaraNArthe "samAsuta" graMtha madadarUpa thAya che. saraLa bhASAmAM thayela anuvAda haste zrImatI DaoN.nItA karNika parIkha,karNika kAMtilAla parIkha, anekane upakArI thaI rahyo che. sisTI karNika parIkha 756 gAthAo jemAM rahelI che ane cAra khaMDa alaga alaga 25000 kula rakama

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me 2016 prabuddha jIvana | 29 prabuddha jIvana'nA taMtrI Do. dhanavaMtabhAI zAhanA acAnaka duHkhada avasAna nimitte prApta thayela emane zraddhAMjali arpatA zoka saMdezAo gatAMkamAM pragaTa karyA hatA. bAkI rahelA zraddhAMjali saMdezAo atre pragaTa karela che... saMsArI saMta dhanavaMtabhAI zAhanA divya AtmAne bhAvavaMdanA uDaoN.niraMjana rAjyaguru mu. zrI dhanavaMtabhAI sAthenA varSo jUnA saMbaMdho atyAre A kSaNe saMta koNa? ane javAba paNa maLI gayelo ke "je potAnA priya tAjAM thaI rahyA che, keTakeTalAM saMsmaraNo aMtaramAM ubharAya che! emanuM vacanothI samagra saMsAra sAthe vyavahAra kare che, traNe lokanAM jIvonI 'AnaMda Azrama" khAte judAjudA mitrone sAthe laIne Agamana thayA prasannatA mATe satata prayatnazIla rahe che, bIjAnA nAnA nAnA guNa karatuM, jemAM AdaraNIya kumArapALabhAI jevA sAhitya sAthe joIne paNa jenA hRdayamAM harSa ane prasannatA jAge che. jIvananI saMkaLAyelA mahAnubhAvo paNa hoya ane muMbaI ke paradezanA zreSThi tamAma viSamatAonI vacce rahIne paNa potAnI sugaMdhathI AjubAjunuM zrImaMto paNa hoya. "paryuSaNa vyAkhyAnamALA' mATe rUbarU nimaMtraNa vAtAvaraNa sugaMdhita ane divya praphullita karI mUke che, je garIbo devA Ave, phonathI to avAranavAra mArI sAhitya saMzodhana mATe kalpavRkSa samAna che, sajjano mATe vAta karavAnuM ThekANuM che, je sAdhanA-lokasevAnI vividha pravRttionI, AzramanI gauzALAnI zraddhA, nIti, udAratA, satyaparAyaNatA, dhIraja ane samarpaNa bhAvathI gAyonI ane mArA yogakSemanI ciMtA vyakta karatA rahe. okTo. sadbhAvanAnA bhaMDAra jevuM jIvana jIvI rahyA che. sarasvatInA je 2014mAM emanA dvArA ati snehabharyo Adeza thayo ane "prabuddha upAsaka che ane jemanA upara zubhalakSmInI kRpAdRSTi utarI che tevI jIvana' mATe 'bhajanadhana' lekhamALA zarU karI. kAyama nitanavA vyaktine saMta tarIke oLakhAvI zakAya. saMsAramAM rahIne paNa viSayo para lakhavAno emano takAjo ane ugharANI paNa barobaranI nirlepabhAve tyAga ane vairAgyanA Adarzone caritArtha karanAro mAnavI karatA rahe. saMta ja che. je svaparizramathI saMpatti prApta to kare che paNa dhana chelle hajI hamaNAM ja sonagaDha khAte emanA ja dvArA yojAyela upArjananI spardhAmAM kadI nathI paDatA. jemano nAto zrI sAthe hovA jainasAhitya samArohamAM traNa divasa sAthe rahyA tyAre paNa satata chatAM sarasvatI emanA AMgaNe haMmezAM pUrNa prasannatA anubhave che te potAnI nAdurasta tabiyata hovA chatAM, sau AtmIya snehIjanonI ja sAcA saMsArI saMta." mu. dhanavaMtabhAInuM bahu AyAmI vyaktitva vAraMvAranI vinaMti chatAM maMca upara besIne nahIM paNa UbhA UbhA enI sAthI pUre che. zikSaNa, dharma, sAhitya, purAtattva, itihAsa ja vaktavya Ape, vacce vacce TippaNI karatA jAya e temanI sAhitya ane jJAna sevA arthe kAyama emaNe potAnA zakti ane sAmarthyano ane jIvana pratyenI UMDI nisbata batAve che. mu. zrI dhanavaMtabhAInA pravAha vaheto rAkhyo. pachI e keLavaNInuM kSetra hoya ke sAhityanuM, saMskRta-gujarAtI bhASAnA vidvAna abhyAsI, adhyApaka, saMzodhaka, kyAreya vicalita thayA vinA sevA kAryo pratye azraddhA rAkhyA vinA. sAhityakAra, taMtrI-saMpAdaka, nATacakAra, nibaMdhakAra, jene koIpaNa jAtanA phaLanI AzA rAkhyA vinA kAyama satkAryo karatAM tattvadarzananA UMDA abhyAsI, vicAraka, samAjasevaka, vizALa rahevAnI zrImad bhagavada gItAnI zIkha temaNe AtmasAta karelI. kAryakramonA saMjoyaka, saMcAlaka...ema vividharaMgI vyaktitva vize teo mAtra eka zikSaka, sAhitya saMzodhaka ke kuzaLa vahIvaTakartA ja agaNita loko potapotAnA sthala saMsmaraNo AlekhatA raheze paNa nahotA paNa aneka prakAranI zaikSaNika, sAhityika ane sAmAjika mane lAge che ke emanA jIvataranA dareka sUkSma, rahasyavAdI, gUDha, pravRttiomAM satata vyasta rahenArA samAjasevaka paNa hatA. aharniza gupta sAdhanAtmaka aMtaraMga pAsAM to kAyama alikhita raheze. samAja ciMtanamAM rata rahIne samAjanA sarvAgI vikAsamAM mahattvapUrNa atyaMta vikaTa kasoTIono sAmano karIne ApabaLe pUrNa niSThA- bhUmikA bhajavIne potAnI mUkasevAthI mAtR ane mAtRbhUminuM RNa zraddhA ane nIti sadAcArathI mu. dhanavaMtabhAIe zikSaNa ane adA karanArA mAnavatAnA upAsaka (zrI dhanavaMtabhAI pratye jIvamAtra vyavahAramAM potAno ujaLo keDI kaMDArI batAvyo. temanAmAM pAMca pratye potAnA AtmabhAve samAna dRSTithI vyavahAra karatA hatA. 'va'kAra dekhAI Ave. vidyA, vipuSA, vAcA, vastrana, vinayena eka vidyAdhAmanA saphaLa niSThAvAna vahivaTakartA tarIke potAnA ca. jeo haMmezAM vidyAnA upAsaka rahyA. kudaratI rIte ja AkarSaka samaya, zrama ane saMpattino satata saupayoga karanAranI AMkhomAM sauMdaryavAna dehayaSTi dharAvatA hatA. suMdara vANInA udgAtA hatA. haMmezAM prasannatA ane sabhAva chalakAtA rahe che. vidyA vinayathI vastramAM sAdAI hovA chatAM emanA vyaktitvanA vinayane kAraNe zobhe che ane zubhalakSmI dAnathI. bannene khullA dile ane khullA emane pUrNa vaibhava prApta thayelo. hAthe vaheMcavA mATe aneka janmonA puNyakArya ja kAraNabhUta bane. rAjA bharatharInI sAme eka vikaTa prazna khaDo thayelo ke saMsAramAM jIvanamAM bhoga ane tyAgano samanvaya bahu ochA saMsArIomAM

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30 prabuddha jIvana me, 2016 saMbhave che. mu. dhanavaMtabhAI evA virala saMta hatA. chelle chelle ati | dhanavaMtabhAI : lIluMchama hRdaya hatuM jemanuM | nAdurasta tabiyata hovA chatAM potAnI mAtRsaMsthA "zrI mahAvIra caritra kalyANa ratnAzrama, sonagaDha khAte 'jainasAhitya samAroha'nuM mane lIlI zAhIthI patra lakhanAra be suhRda sajjano hatAAyojana karIne teo mAtRbhUmi ane mAtRsaMsthAnuM RNa cUkavI navacetana'nA pUrva maMtrI zrI cAMpazIbhAI udezI ane "prabuddha jIvana'nA pUrvataMtrI zrI dhanavaMtabhAI zAha, sana 2007thI mane gayA. emanI vidAyathI mAtra jaina samAjane, mAtra sAhitya jagatane, dhanavaMtabhAIno paricaya hato. emaNe mane emanI kRti "rAjavI kavi mAtra muMbaInA saMgIta-kalA-dharma-adhyAtma-saMskRti kSetrane khoTa nathI kalApI' ApI. pahelA pAne lIlI zAhIthI lakhyuM hatuM "A ghaTanAtmaka ciMtana ApanA cittane paDI, paNa samagra bhAratanA tattvaciMtana, samAjaciMtana, rASTraciMtana AnaMda Apaze evI bhAvanA sAthe-' ane saMskAraciMtananA kSetrane kyAreya na pUrI zakAya evI khoTa paDI dhanavaMtabhAIno pahelo patra tA. pa-10-2007no hato. meM che. emanA divya AtmAne koTi koTi vaMdana karIne mArI lekhinIne prabuddha jIvana' mATe lekha mokalyo hato, teno pratibhAva hato : virAma ApuM tyAre paramakRpALu paramAtmA sAme eTalI ja yAcanA lekha khUba gamyo che. abhinaMdana. lakhatA rahejo. jarUra lakhatA karuM ke emaNe sevelAM aneka adhUrAM svapnone sAkAra karavAnuM baLa rahejo'. dhanavaMtabhAIe mArI lekhana-rucinI vATane haMmezAM saMkorI vividha kSetronA emanA anugAmIone maLatuM rahe ane emaNe che. ene prakAzita rAkhI che. pragaTAvelI satanI jyota kadI ye jhAMkhI na paDe, balka vadhu ne vadhu 2009mAM amadAvAda mukAme 'kuSThasevA' sAmayikano tridazAbdI jhaLahaLatI rahe. vizeSAMka bahAra paDyo tyAre ame saMpAdakoe nakkI karyuM hatuM ke aMka AnaMda Azrama, saMta sAhitya saMzodhana kendra, gausevA-gausaMvardhana gauzALA, dhanavaMtabhAIne arpaNa karavo. meM dhanavaMtabhAIne patra lakhyo. phona mu. po. ghoghAvadara, tA. goMDala, Di. rAjakoTa-360 311. karyo. emaNe InkAra karyo. kaMIka vyasta paNa hatA. huM barAbara pAchaLa Phone : 02825-271582,271409. Mo. : 9824371904 Web site : www.ramsagar.org payo. chevaTe premAgrahane vaza thaI emaNe AmaMtraNa svIkAryuM. Email: satnirvanfoundation@gmail.com vizeSAMka mATe emaNe 'zabdo ane sevAnI jhAlara' zIrSa kathI jenA pAMdaDe pAMdaDe umaMga ane zairya bharelA hatA, prAstAvika lekha paNa mokalI Apyo. aupacArikatA pramANe emane TrenamAM AvavA-javAnA kharcanI tema ja puraskAra vagere ApavAnI prabuddha jIvana'nI ghaTAdAra vanarAImAMthI eka sAhitya rasika vyavasthA thaI hatI. paNa dhanavaMtabhAIe teno svIkAra na karyo. kulI phAleluM vRkSa tUTIne dharAzAyI thayuM, jenA pAMdaDe pAMdaDe umaMga amadAvAdamAM emanA utArAnI ane tyAMthI kAryakramanA sthaLe ane vairya bharelA hatA. AvavA-javAnI suvidhA paNa na svIkArI. emanA saMbaMdhIne tyAM smRti vizeSAMkanA pAne pAne ghanubhAIne je bhavya zraddhAMjali UtaryA hatA. kAryakramamAM dhanavaMtabhAie mananIya pravacana ApyuM hatuM. arpaNa karavAmAM AvI te badala 'prabuddha jIvana'nA sanmAnIya phona karavAmAM, patra lakhavAmAM ke lekha mokalavAmAM mArAthI vilaMba saMcAlakazrIone khUba dhanyavAda. thayA to dhanavaMtabhAI sAmethI mane phona kare. emanuM paheluM ja vAkya emanA dilanA hara khUNAmAM AzramanI sonerI yAdo harahaMmeza hoya: 'zAMtibhAI, kema cho tame ?' huM emane hasatAM hasatAM kahyuM ke tAjI hatI, jema sAhitya emanI sAthe joDAyeluM hatuM tema zikSAbhUmi tamAruM A vAkya sAMbhaLavAnuM bahu game che. sadaMtara emanA jIvanamAM prasarelI hatI. dhanavaMtabhAI sAhitya, dharma, kalA ane adhyAtmanA yAtrI hatA. have teo nathI e kalpanA karatA dhrujArI anubhavuM chuM. e hara che . vaLI samAjanisabata dharAvatA saMskAramUrti hatA. emanA lIlA akSara haMmeza sonagaDha AzramanI kSitijamAM roja rAte tArA rUpe prakAzamAna jevuM ja lAluma 1 ka ama:- ad haze ane temanA gurujano sva. dulerAya kArANI tathA svataMtra senAnI I zAMtilAla gaDhiyA vidyAdAtA sva. kalyAcaMdrajI bApA pAse besI saMsthAnI pragatinI e-6, gurukRpA sosAyaTI,IndrapurI pAchaLa, haraNI roDa, vaDodarA-390006. vAto karatA haze. saMsthA jIvanabhara temanI yAdane tAjI rAkhaze. temanA jarUrI khalAso. parivArajano, mitrone hArdika sahAnubhUti arpaNa karuM chuM. prabhu temane A aMkamAM sthaLasaMkocane kAraNe keTalAka avasaronA ahevAla bIjo janma sonagaDhanI sonerI vidyAbhUmi para bakSe tevI prArthanA. tathA dara aMke pragaTa thatA kAyamI sthaMbho pragaTa karI zakAya nathI ETrasTI janasevA phAunDezana punA | jenI noMdha levA vinaMtI. je have pachI pragaTa karavAmAM Avaze.. TrasTI kalyANa ratnAzrama sonagaDha, saurASTa

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me 2016 prabuddha jIvana - 31 amArI AtmIyatA hRdayamAM jIvaMta rahenArAvidAya letAM ja nathI!!! DaoN. dhanavaMtabhAI zAha viSe amArI AtmIyatAnA madhura saMsmaraNo paryuSaNa vyAkhyAnamALAne kAraNe dhanavaMtabhAI sAthe varSono viSe thoDuM kahuM to te AvA che. paricaya. atyaMta saraLa ane premALa vyaktitva. AdarapUrvaka ane muMbaInI carcageTa 'sI' pheIsa uparanI yunivarsiTI hosTelamAM saujanyatAthI vAtacIta karavAnI AvaData emane siddhahasta. game 1961-1963 daramyAna be varSa mATe huM manubhAI dozI, dhanavaMta eTalI vyastatA hoya paNa dhanavaMtabhAIe cIMdheluM kArya karavAnuM acUka ane bharata Thakkara traNeya sAthe rahyAM. dhanavaMtano sAhityano jabaradasta game ! zokha. bharata haoNsTelano hemaMtakumAra gaNAya. te sarasa gAyaka hato thoDA vakhata para vekezana mANavA beMgalora javAnuM thayuM ane ane huM zera-zAyarI ane gajhalomAM khovAyelo raheto. te be varSa dhanavaMtabhAIno phona Avyo ke bena 'prabuddha jIvana'nuM ATaluM kAma daramyAna naTarAja hoTelanI sAmenI pALI upara dariyAkAMThe temaja karavAnuM che. thaze ? jarA asamaMjasa udbhavI kAraNa e samaya to copATInI retamAM ghaNI madhura sAMja gALI che. dhanavaMtanI sarjakatA potra-pautrI mATe phALavela hato. paNa tarata samAdhAna maLI gayuM. ane nATya lekhanamAM tenI kalAno kasaba khIlato jato hato ane rAtre jAgIne ke vahelI savAre paNa kAma to karI ja zakAya ne! ane baMne parasparanA sAhitya zokhamAM e tenI carcAomAM kalAko kharekhara sarasa rIte kAma pAra paDyuM. dhanavaMtabhAInA khAsa AbhAra vitAvatA hatA. te badhI mIThI yAda sAthe be varSa pachI chUTA paDyA mAnatA AtmIya zabdo hajI Aje paNa kAnamAM guMje che. tyAre kabIra sAhebano A duho amane traNene barAbara lAgu paDyo. kharekhara dhanavaMtabhAI ApaNI vacce nathI!! je vyakti anekanA 'pattA TUTA DArase le gaI pavana UDAya, hRdayamAM jIvaMta che e kharekhara jaI zake ? nA...teo haMmezAM ApaNI abake bichaDe kaba mile dUra kahAM taka jAya." sAthe ja hatAM, che ane raheze. huM tenI sarjakatA, menejamenTanI zakti ane AtmabhimukhatA emaNe AdarelA kAryo yathAvat cAlu rahe e mATe ApaNe sau vALI tenI saMvedanAthI prabhAvita thayo. jyAre te mArI prayatnazIla rahI emane kharA arthamAM jIvaMta rAkhIe e ja aMtaranI aMtaramukhatAno prazaMsaka hato. abhilASA... LprajJAcakSu paM. zrI manubhAI dozI IkIrtidA dalAla | sAdhucarita puruSo marIne paNa amara banI jAya che zraddhAMjali-samavedanA sAthe jaina samAjamAM agraharoLamAM sthAna pAmelA evA zikSaNapremI, sva. zrI dhanavaMtabhAI zAha! tamone dharmalAbhapUrvaka A mArI samAjasudhAraka, jainadharmano pracAra-prasAra karAvanAra evA jIvadayAsaMvedanA pAThavuM chuM. tamArA nAmanI AgaLa "sva. lakhatAM hAtha premI tema ja zrI muMbaI jaina yuvaka saMghanA rAhabara DaoN. dhanavaMtabhAI nathI cAlato..paNa A hakIkata che. zAha arihaMtazaraNa thayAnA samAcAra jANyA. sonagaDha mukAme cAritra-kalyANa ratnAzramamAM 23mA jaina satkarmonI suvAsathI jeo jana-jananA hRdayamAM kAyamI vasavATa sAhitya-samArohamAM tamo upasthita hatA... ane tyAre tamo kAMIka pAme che tevA sajjano-sAdhucarita mahAnubhAvo marIne paNa amara asvastha paNa thayA hatA. chatAM tame badhuM ja nivine pAra pADI dIdhu. banI jatA hoya che. AvuM amaratva pAmanAra jIvAtmA mATe zoke A dRzya hajI AMkha sAme che. tyAre ja tamArA cira vidAyano du:khada anabhavavAno to koI artha ja nathI chatAM temanI gerahAjarIthI samAcAra sAMbhaLyA. aMtaramAM eka akathya khAlIpo jarUra anubhavAya. tamane te samaye paNa 'prabuddha jIvana'nuM sukAnI pada koNa saMbhALaze amArI zikSaNa saMsthA lokavidyAlaya-vAlukaDa sAthe paNa temanuM tenI ciMtA hatI ane tame tamArI hAjarImAM ja DaoN. sejalabena zAhane jIvaMta joDANa hatuM. paryuSaNa vyAkhyAnamALA nimitte ekatra thayela yogya gaNI adhikAra soMpatA gayA A ghaTanA mArI dRSTie koI dAnabhaMDoLa eka varSa mATe amArI saMsthAne phALavavAmAM AvyuM hatuM. sAdhAraNa bInA nathI. tamArI niSThA maraNottara pachI paNa akabaMdha sva. DaoN. dhanavaMtabhAI jIvananA aMtima zvAsa sudhI mAnavasevAnA raheze. ane tamArI prabuddha jIvanane ApelI sevA sadA smaraNIya kAryomAM joDAI rahyA evA puNyazALI AtmAne to jIvate jIva ja raheze. tamArA prati A be zabdo zraddhAMjali samajazo. mokSa maLI jAya che. jIvana daramiyAna satkAryo karI, dharmalAbha kamAvo bhagavad gItAmAM AvatI paMkti 'na priyate" sAce ja sArthaka che. e ja svarga ane e ja mokSa che. basa ATaluM ja. [menejIMga TrasTI Lpravartaka munizrI mRgendra vijaya loka vidyAlaya-vALukaDa

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32 prabuddha jIvana me, 2016 muMbaInA suprasiddha sAhityakAra pyAruM tyajIne pyAra koI Adare chellI saphara ! dhovAya yAdI tyAM raDAve che judAI ApanI! zrI DaoN. dhanavaMta zAhanI aNadhArI vidAya... jyAM jyAM najara mArI Thare yAdI bharI tyAM ApanI! pAMcamI jAnyuArI, 1940nA saurASTranA bhAvanagaramAM janmelA AMsu mahIM e AMkhathI yAdI jhare che ApanI! -kalApI dhanavaMtabhAInuM bALapaNa bhAvanagaramAM ane prAthamika abhyAsa zrI 1zrI karuNA phAunDezana TrasTa mahAvIra kalyANa caritra ratnAzrama sonagaDhamAM, ucca abhyAsa muMbaI sarasvatI putra zrI dhanavaMtabhAIne so so salAma! ! yunivarsiTImAM bI.e., gujarAtI, saMskRta ane ema.e. gujarAtI jaina dharma samAjano caLakato sitAro kharI patro jeNe potAnA bhASAzAstra sAthe ane mahAkavi nhAnAlAlanI kavitAmAM jJAnanI paraba mAMDI hatI ane te paraba para Avelo mANasa potAnI mAnavajIvana darzana upara zodha-nibaMdha racI pIeca.DI. karyuM. muMbaInI zakti pramANe kaMIka meLavIne potAnI tRSA jarUra chIpAvato, evA ja siDanahAma kaoNlejamAM gujarAtI bhASAnA prAdhyApaka banyA, muMbaI jJAnI, zAMta, gaMbhIra chatAM AnaMdI evA dhanavaMtabhAInI jaina yunivarsiTI ane esa.ena.DI.TI. yunivarsiTInA membara opha borDa samAjane khoTa paDI che. opha TrasTI tarIke sevA ApI. ame sonagaDha skUlamAM sAthe bhaNelA. sonagaDha gAmamAM tyAre roTarI kalaba oNpha muMbaImAM sevA ApI phArbasa gujarAtI sabhA, derAsara na hatuM. paryuSaNamAM badhI ja dhArmika pravRtti AzramamAM sAthe gujarAtI sAhitya pariSada, jaina sAhitya samAroha, samagra gujarAtI thatAM ame ghaNI vakhata bALapaNanA saMsmaraNo vAgoLatA. samAja ane zrI muMbaI jaina yuvaka saMghamAM mahAmaMtrI tarIke sevA ApI pAlItANA bhaginI maMDaLane paryuSaNa vyAkhyAnamALAmAM rUA. 24 patra 'prabuddha jIvana'nA taMtrI rahyA. temanA rAhabarI lAkhanuM dAna apAvI (vRddhAzrama) dIkarInuM ghara banAvavAmAM pahela nIce 'prabuddha jIvana' navA svarUpe ane ucca mAnavIya mUlyone sparSatA karI ane temanA ane yuvaka saMghanA RNI chIe. haja tA. ranA viSayo sAthe eka UMcAI para pahoMcyuM. temanA taMtrI lekhamAM haMmezAM teo bhAvanagara haoNspiTalamAMthI sIdhA pAlItANA AvyA. zrI sAmAjika utkarSa ane jIva mAtra pratyenI temanI kalyANa bhAvanA vasaMtabhAInA svargavAsathI temane ghaNo AghAta lAgela. temaNe mane pragaTa thatI.... kahyuM ke janma ane mRtyu e to kudaratano krama che. jyAre mArAthI bolI 4 jAnyuArI 2016nA roja kalApInaga2 lAThImAM pUjya javAya ke paNa Ama kema bane ? ane pharI Aje dhanavaMtabhAInA morAribApunA zubha haste temanuM bhavya sanmAna thayuM hatuM ane 'rAjavI samAcAra sAMbhaLI mArA manamAM A ja prazna thayo ke Ama kema bane ? kavi kalApI' evorDathI sanmAnIta karavAmAM AvyA hatA.... potAnI nAjuka tabiyatamAM be kalAka beThA ane chelle kahyuM ke, zrI mahAvIra cAritra kalyANa ratnAzramamAM bALapaNathI ja sAhitya mAyuM tenuM smaraNa karavuM.' ane AvatA aMkamAM vasaMtabhAIne zraddhAMjali ane saMskAranuM UMDuM siMcana thayuM pariNAme dhanavaMtabhAInuM vyaktitva ApIza, mane zuM khabara A ja zabdo dhanavaMtabhAI mATe ApaNane alaga ja rIte khIlI UyuM. mAnavIya saMbaMdho, ucca Adarza sAthe saune zraddhAMjali rUpe lakhavA paDaze. maMbaInI ghaNI sAmAjika, zaikSaNika saMsthAmAM sevAo ApI. jene karmaniSTha dhanavaMtabhAI jIMdagInI chellI paLa sudhI kAryarata rahyA tattvadarzananA UMDA abhyAsane kAraNe zrI muMbaI jaina yuvaka saMghanI ane kAma karatA karatA saphara pUrNa karI. pavitra ane paropakArI paryuSaNa vyAkhyAnamALAnuM vicAra, vaividhya sAthenuM bhavya Ayojana, dhanavaMtabhAInuM sthAna ApaNAM hRdayamAM haMmezAM raheze. prabhu temanA jaina kathAo, ane jaina sAhitya saMmelanamAM saMyojaka tarIke khUba AtmAne parama zAMti Ape. OM zAMti OM zAMti OM zAMti garimApUrNa kArya karyuM !! khuddArI, khumArI ane khAnadAnI, temanA 1 phaMdanabena vasaMtabhAI zeTha-pAlItANA jIvananA mukhya siddhAMto hatA. samaya, saMjoga ane paristhiti sAme gAma bAkaThIyA, (kaccha-vAgaDa) mo. 98207 32903 kyAreya hAra nahi mAnanArA dhanavaMtabhAI bahu AkarSaka vyaktitvanA mAlika hatA. teo ekadama haryuMbharyuM jIvana jIvyA ane aMta sudhI A prabhAvita vyaktine kema bhulAya? | pravRttimaya rahI duniyAne alavidA karI gayA!! gujarAtI nATyakSetre vicAra jarA paNa na Ave ke dhanavaMta nathI. tamoe to ramaNabhAI, prayogAtmaka nATaka ApanAra eka mAtabara sarjaka gumAvyA che to paramANaMdabhAI, cImanabhAInI khoTa prakAzita na thavA dIdhI. evuM zrI muMbaI jaina yuvaka saMghe eka evA saMniSTha mahAmaMtrI gumAvyA che kArya karyuM ke jIvanabhara tamArI yAda acUka rahe, paNa tamArI khoTa to jenI khoTa bharapAI nahi thaI zake ! evuM jaNAvIne yuvaka saMghanA badhAne paDI che. kalpanA paNa na karI zakAya tevo A sitAro jIvananI upapramukhazrI nitInabhAI sonAvAlAe bahu UMDA zokanI lAgaNI jyota samAna mUkI jaze. Aje A prabhAvita vyaktine kema bhulAya? vyakti karI hatI. 1 bhAratI mahAsukha mahetA

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me 2016 prabuddha jIvana virodha ane virodhIne paNa samAvavAnI kaLA. | 'prabuddha' taMtrInI aNadhArI vidAya 'prabuddha jIvana'nA mAdhyame parokSapaNe dhanavaMtabhAIno paricaya. jaina dharma, sAhitya tathA nATakomAM apAra ruci dharAvatA DaoN. mArcanA 'prabuddha jIvana'mAM emanA dehAMtanA samAcAra sAMbhaLI dhanavaMtabhAI zAhanI sahRdayatAno jaina sAhitya saMmelanamAM paricaya AghAta lAgyo. dareka varga ane dareka samAjane sAthe laIne virodha thayo. Ama paNa jaina patrakAratvanA nAte ghaNI vAra aneka viSayoane virodhIne paNa samAvavAnI kaLA emane sahaja sAdhya hatI. praNAlI hoya ke sAhitya sarjana hoya, carcAo thatI. khUba udAma chatAM AyuSyanA kALa khaMDane koNa samajI zake ? janma-maraNanA ane Rju vyaktitvanA A mAlika vyavasAye InDasTrIyala kemikalanI avirata cakra thoDI vizrAMti mAnava janmamAM laI have cirakALe emano utpAdaka kaMpanInA menejiMga DirekTara hatA. AtmA zAMti pAme. temanA Akasmika avasAnathI sAhitya jagatane, jaina dharmane eka A. ratnacandrasUri ma. vidvAna pratibhAnI khoTa paDI che. mALo bAMdhIne beThelA mAnavI meLo sarjIne gayA eTale sadAya sahunA haiye jIvaMta ja raheze. svarga samRddha banyuM ne vasuMdharA banI raMka! [ saMdhyA zAha bhagavatI mA sarasvatInA kIrti maMdirane jemaNe potAnI jyotirmaya kalama tarIke sarjana, saMpAdana ane samIkSA vaDe vibhUSita karyuM evA | jaina samAjane moTI khoTa AvI paDI che | saMskAra puruSa ane saunA kalyANamitra. ApaNA saunA lADIlA ane zrI muMbaI jaina yuvaka saMghanA hArda zrI dhanavaMtabhAI zAhanI cira vidAyathI svarga eTaluM samRddha banyuM samA, saunA mitra, svabhAve phUlathI paNa komaLa, vyavahAra kuzaLa, che ane A vasuMdharA eTalI raMka banI che..! AkarSaka vyaktitva dharAvatA ApaNane saune 28-2-2016nA roja divaMgatanI divya cetanAne amArA koTi-koTi vaMdana. sAthe... ApaNAMthI vikhuTA paDI aMtima yAtrAe cAlyA gayA. gumAvyo che ApaNe vAtsalyabhIno saMgAtha teozrI vikhyAta sAhityakAra ane nATyakAra tadauparAMta teo aneka saMsthAo sAthe saMkaLAyelA hatA. raheze sadAya amara divya smRtiono rasathALa...! zrI jaina samAjane DaoN. zrI dhanavaMtabhAI zAhanI aNadhArI vidAyathI LprA. dhIrendra reliyA moTI khoTa AvI paDI che. 1 sudhA reliyA I zazikAMta ema. dozI dIvAdAMDI ke dhruvatAraka sAthe sarakhAvo to paNa ochuM! vilepArlA, muMbaI. M : 9930466686 mArca-2016no aMka niyamita haMmezanI jema maLelo. zraddhAMjali chelluM pAnuM-pUro lekha vAMcyo ne joie to kharA taMtrI lekha? paNa ughADatAM ja zuM A divAsvapna, hakIkata ke ? aneka vicAro jemanI AMkhomAMthI nitya vahetI amIrasa dhAra, ubharAyA. dhanavaMta ti. zAha-taMtrI. have smRti zeSa! dehika thakI jemanA jIvanamAM hatA zrama ane dharmanA saMskAra sAtha choDI gayA, ...kharI paDyo...kevuM virala, sahaja, AtmIya.. sAdagI ane zrAvakadharma hatA jemanA alaMkAra jalakamalavat jIvana 'jIvI' gayA, ApaNA vaccethI! patrAcAra jIvadayA ane karuNA hatA jemanA rojeroja tahevAra sAmAnya hoya, grIna kalarathI lakhAyelo patra, huM sAkSI chuM. anaMtA karoDa rahyA che jemanA mArA para upakAra zabdo, kathana kaI rIte varNavuM? du :kha, vedanA, AghAta ne tenI evA svargastha dhanavaMtabhAI zAhane mArI zraddhAMjali. asara rahevAnI ja, bhAvuka jagatamAM. huM to thoDAMka varSothI ja paNa manane manAvI lIdhuM, AvanAra dina sudhArI lIdhuM tAdAsyabhAva bhAva-pratibhAva ke lekhaka anya sAtheno eka viziSTa AvanArI pratyeka paLa, dhanavaMte jANI amUlI ja hato. huM to dIvAdAMDI ke dhruvatAraka sAthe sarakhAvuM to paNa ochuM. sAvadha thaI karyuM nibaMdhakarma AvaradA pUrI samUlI paDe ! jIvanane dhanya lIdhuM, Avato parabhava sudhArI lIdhuM. | dAmodara phU. nAgara "jUganuM 1 kAnajI je. mahezvarI UmareTha, ji. ANaMda | 'rikhIyo'

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34 prabuddha jIvana AyojanadakSa dhanavaMtabhAI dhanavaMtabhAIne meM sau prathama joyA zrI mahAvIra jaina vidyAlayanA upakrame yojAtA sAhitya samArohamAM. e samaye samArohanuM saMyojana DaoN. ramAlAla cI. zAha saMbhALatA, paNa nibaMdha vAMcananI beThakomAM mahAbhAI saMcAlana dhanavaMtabhAIne soMpatA. goro vAna, AkarSaka tejasvI mukhamudrA ane samagra vyaktitvamAMthI jhaLakatAM saujanya, sAlasatA ane saraLatA. tyAre evI kalpanA to kyAMthI hoya ke teo zrI muMbaI jaina yuvaka saMghanI pravRttio saMdarbhe ramaNabhAI pachInA savAyA vArasadAra banI raheze! saMghanuM mukhya maMtrIpada saMbhALavA sAthe 'prabuddha jIvana'nA mAnad taMtrI tarIke, paryuSaNa vyAkhyAnamALAnA Ayojaka tarIke, saMghanI vaividhyapUrNa pravRttionA saMvardhaka tarIke potAnuM samagra hIra reDIne emaNe ramAbhAInI khoTane bharapAI karI ApI che. 'prabuddha jIvana' sAmayikanI emaNe bahiraMga ane aMtaraMga banne prakAre kAyApalaTa karI che. bahuraMgI TAITala, vadhArelI pRSThasaMkhyA, paMthe paMthe pAtheya vibhAga, aMgrejI lekha sAmagrI, citrakathAo, 'bhAva-pratibhAva' dvArA vAcakavarganI sAmeliMgarI, 'kAla-AjukAla' vibhAga-kramazaH thayelAM A parivartano prathama najare ja parakhAI Ave. pA dhanavaMtabhAInI moTI siddhi to gaNAze emaNe zarU karelo vizeSAMkono silasilo e yAdagAra divaso kAyamI jIvaMta raheze zrI muMbaI jaina yuvaka saMgha sAthe mAro koI jUno purANo paricaya nathI paraMtu varSothI sAvarakuMDalAmAM sthAyI thayelA AdaraNIya mu. zrI sadguNA mahArAjazrInI sAthe rahetA AdaraNIya muni zrI kIrti dhanavaMtabhAInuM gujarAtI sAhityanA saMnniSTha abhyAsI, adhyApaka, vivecaka, nATyasarjaka tarIke noMdhapAtra pradAna rahyuM che, pA enI mahArAjazrInI sAthe avAranavAra AdaraNIya mu. zrI lallubhAI vAta ahIM laMbANa bhaye ka2vI nathI. saMgha ane sAhitya samAroha saMdarbhe ja emanuM smaraNa ahIM prastuta che. zeThanA sAnnidhyamAM khAdI kAryAlaya sAvarakuMDalAmAM prasaMgopAta vAtacIta thatA bAda AdaraNIya mu. DaoN. zrI dhanavaMtabhAI teozrInA moTA bhAI thatA te khyAla hato. prativarSa yojAtI paryuSaNa vyAkhyAnamALAnA pramukhapade rahI kuzaLa saMcAlana to kharuM ja, paNa dhanavaMtabhAI A vyAkhyAnamALAnI pravRttine jANo ke vistAratA hoya ema emaNe tridivasIya zrAvya kathAzreNInI navI paraMparA UbhI karI, padmazrI kumArapALa desAIe ghaniSTha abhyAsapUrNa rasALa abhivyaktivALI mahAvIra kathAthI laIne hemacaMdrAcArya kathA sudhInI chaeka kathAo prastuta karI muMbaInA jaina zrotAvargane bhaktirasamAM taraboLa karyA. kathAonI A parikalpanA ane Ayojana dhanavaMtabhAIne AbhArI che. me, 2016 joyA nathI, to koIne murkha emane vize viparIta TIkA-TIppaNI thatI paNa sAMbhaLI nathI. sahunA te prItipAtra hatA. sAce ja teo ajAtazatrunI jiMdagI jIvI gayA. emanA saMsmaraNo to ghaNAM che, paNa hRdayathI bhAvAMjali arpIne ahIM ja aTakuM. paryuSaNa vyAkhyAnamALAnuM vebasAITa upara prasAraNa, vaktAonI sI.DI., kathAzreNInI sI.DI.-DI.vI.DI. 'prabuddha jIvana"nA tamAma aMkonuM DIjITalAIjhezana-A badhAM AyojanomAM emanI kAryadakSatA pratibiMbita thatI huMI zakAze. A badhI pravRttionA saMcAlanamAM ke anyatra paNa-meM kadI dhanavaMtabhAIne gusse thatA, koInI sAthe UMce avAje vAta karatA ghaDaoN. kAntibhAI bI. zAha e402, sattva bleTsa, jayakhkhui mArga, pAlaDI, amadAvAda-380007. mo. : 09429064141 loka sevaka saMgha gaDhaDAnI sthApanA varSa 2003-04mAM thaI. navI saMsthA hatI. Arthika sahArAnI jarUra hatI. muMbaImAM vAlakezvaramAM rahetA AdaraNIya mu. zrI rasilAbena ema. jhaverI tathA mu. zrI yAtrikabhAI jhaverInI preraNAthI varSa 2006-07 nI vyAkhyAnamALAmAM sarve vaDIlonI mulAkAta karI, saMbaMdhonI zarUAta thaI. amArI pravRttionI patrikA dvArA saune jANakArI thAya ane saMbaMdho gADha bane te hetusara da2 varSe vyAkhyAnamALAmAM 3-4 divasa hAjarI ApuM. prathama mulAkAtathI mu. AdaraNIya zrI DaoN. dhanavaMtabhAI zAhano hasamukho cahero, mITho AvakAra, huM tamane zuM madada karI zakuM? agavaDatA ke muzkelI nathI ne? kema che badhA? saunI khabara puche. dina pratidina saMbaMdho gADha thayA, vikasatA gayA ane amArI saMsthAnI grAmya vistAranI loka upayogI sadbhavRttione vikasAvavA varSa 2011-12nA varSanI vyAkhyAnamALAno Arthika sahayoga amone ApavAno saue sarvAnumate nirNaya karyo. Apa sau amAre tyAM niyata karela tArIkhe padhAryA. 2 divasa rahyA amone pITha thAbaDI amArI te pravRttine vikasAvavA protsAhita karyA. te yAdagAra divaso kAyamI jIvaMta raheze. A saMbaMdha kAyamI jaLavAI rahe tevA hetusara bhaviSyamAM paNa saMghanI sapravRttio vikasatI rahe tevI abhyarthanA. HkAMtibhAI paTela menejIMga TrasTI loka sevaka saMdha

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me 2016 prabuddha jIvana temanI vAtonA AnaMdamAM mana chalakAI jatuM! nakhazIkha sajanatAnI mUrti dIpaka bUjhAtA bUjhAtA rahI gayo, kAraNa! sonagaDha ratnAzramamAM, koIne jo nakhazIkha sajjanatAnI mUrti jovI hoya to te DaoN. keTalAMya divasonA athAga parizrama pachI yojela, jaina sAhitya dhanavaMtabhAImAM dekhAya. AMkhamAM vikAra nahi, mukhamAM niMdA nahi. samAroha bAkI hato. badhAe AzA choDI dIdhI hatI paNa ! potAnuM manamAM IrSA nahi. basa sneha-sabhara hRdaya saune mATe. aMtaramAM, kArya pUruM karavAnI aMdaranI dhagaze dhanavaMtabhAIne sArA karyA. satranA vartanamAM vinamratA. pote sahana karavuM paNa bIjAne kaSTa na ApavuM cAra divasa khUba ja sahaja rIte vartI badhAne protsAhana ApatA. e jANe ke emanuM jIvanasUtra. te ya manomana bolIne to potAnI chelle divase to eTalA AnaMdamAM hatA ke badhA kAryakartAone sTeja moTAI batAve ja nahi. para bolAvI temanA kAryanI kadara karI hatI. sana 2001mAM amArI "muMbaI gujarAtI samAja' saMsthAnI punaH dhanavaMtabhAI sAthe thoDI vAta karo to tamArAmAM paNa utsAha sthApanAnI amane jarUra lAgI. "samagra gujarAtI samAja'ne nAme. ane kaMIka karavAnI preraNA jAge. temanuM ATaluM vyasta jIvana hovA bahu kSobhapUrvaka, namratAthI e saMsthAnuM pramukhapada svIkAryuM. samitichatAM razmibhAI jhaverInI tabiyata sArI na hatI tyAre be traNa vakhata sabhya zrI nagInadAsa saMghavIno paNa emane sabaLa Teko. sarvAnumate davAno sAttvika Dojha ApavA AvyA hatA. sAthe smitAbena paNa teo "samagra gujarAtI samAjanA pramukha banyA varSo sudhI dareka AvyA hatA. eTalI sahajatAthI banne jaNa vAto karatA ke tabiyata sArI nathI ema lAge ja nahi. temanI vAtonA AnaMdamAM mana pravRttimAM sAtha Apyo. amuka loko mATe to dara mahinAnA trIjA chalakAI jatuM. emane khullA AkAza nIce AvelI amArI agAzInI 23 guruvAranI sAMja eTale bhAratIya vidyAbhavananA gItA holamAM suMdara phUlonI kayArIo vacce besI vAto karavI gamatI. AtmIyatAthI aneka vaktAonA vaktavya mANavAnI sAMja-varaso ekavAra dhanavaMtabhAIno phona Avyo ke tamAre gaNadharavAda para sudhI rahI. dhanavaMtabhAI !" sudhI rahI. dhanavaMtabhAI niyamita ane kAmaya samayasara AvatA lakhavAnuM che. emaNe kahyuM. A mAro viSaya nathI. mArAthI kema thaze? ane sabhAnuM samApana karatA. meM kahyuM, Aje dhanavaMtabhAIe tamArAmAM vizvAsa mUkI A kAma tamane koI vAra koI sabhya koIkanI niMdA karatA hoya to mRdutAthI soMpyuM che to tamArAthI nA paDAya ja nahIM! dhanavaMtabhAIe kahyuM. aTakAvIne dhanavaMtabhAI kahe: A saMsAramAM jAtajAtanA loko vase tame ciMtA nahIM karo, phakta kAma zarU karo. AvA dhanavaMtabhAI darekane che. ApaNe zuM kAma ciMtAno boja laIne pharavuM? khUba protsAhana ApatA ane kAma karAvatA khUba lADathI ane premathI. hiMsA rAjaDA AvA bahuzruta AtmAne amArI bhAvabharI zraddhAMjali. emanI kAma karavAnI paddhati nirALI hatI. | aMjanA razmikumAra jhaverI emaNe je sevA ApI che te ananya che zrI DaoN. dhanavaMtabhAI zAha eTale zrI muMbaI jaina yuvaka saMghanuM hArda, teo svabhAve ekadama mRdu-vyavahAru, mAyALu, premALa ane keTalAka virala mahAnubhAvo evuM alaukika jIvana jIvI jatA nikhAlasa hovAthI badhAnA lADIlA banI gayA hatA. 28 phebruArI hoya che ke enA dvArA hajAro-lAkho vyakti jenI pavitra preraNAonI 2016nA roja teoe A jagatamAMthI acAnaka vidAya lIdhI. zrI pIyuSadhArAne pAmI zake che ane jIvanane navajIvana banAvI zake che. mahAvIra jaina vidyAlaya, muMbaI AyojIta chellA cAra jaina sAhitya evA ja dhanavaMtabhAI eka virala vibhUtI hatA jemanA jIvanathI samArohamAM ame hAjara hatA, tyArathI ame jotA AvyA chIe ke keTalAya jIvonA jIvana banI gayelA che. temanI nisvArtha bhAvanA, A vyakti Down to Earth ane Ego less hatI. emanI kAma nirmaLa manovRtti, nitAMta upakAradRSTi ane sarva jIvo pratyeno karavAnI paddhati nirALI hatI. sabhAva ApaNane jovA maLe che. ATalA varSo sudhI 'prabuddha jIvana'nA A jaina sAhitya samArohamAM bhAga levA mATe teo khUba ja taMtrI banIne emaNe je sevA ApI che te ananya che. temanuM virATa preraNA ApatA hatA. teo haMmezA kahetA ke banI zake to AvA vyaktitva enA astitvanI alavidA pachI paNa keTakeTalAnA samArohamAM bhAga lo ane jo tame bhAga na laI zakatA ho to phakta hRdayasiMhAsane samrATa thaIne pratiSThita thaI cUkyuM haze. vidvAnone sAMbhaLavA mATe paNa acUka padhArazo. A kAraNane laIne aMtamAM dhanavaMtabhAI mATe eTaluM ja kahIza ke jemaNe nAmanAnI khaMbhAta jevA nAnA gAmamAM amo lAyabrerImAM jatA thayA, vAMcana kadI kAmanA ke khyAtinI khevanA rAkhI nathI. nazvara dehathI bhale teo karatA thayA ane sAhityanI carcA karatA thayA. Ano yaza Do. hAjara nathI paNa smRtidehe teo cirakALa sudhI ciraMjIva raheze. eja dhanavaMtabhAIne phALe jAya che.A bahuzruta AtmAne prabhu zAMti arpe. dhanavaMtabhAIne zraddhAMjali, guNAMjali, bhAvAMjali. DioN. (pro.) kIrti ena. zAha ane Bvipina kAmadAra (malADa) | caMdrikA ke. zAha (khaMbhAta)

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36 prabuddha jIvana me, 2016 eka anokhuM vyaktitva | evuM vyaktitva jANe sUrajane darpaNa | DaoN. dhanavaMtabhAI zAhano paricaya chellAM thoDAM varSono. e koI vyakti evI hoya che thoDA zabdo emanA mATe ghaNA thaI paricayathI DaoN. dhanavaMtabhAI banyA eka snehI dhanavaMtabhAI. jAya che ane ghaNI vyakti mATe ghaNA zabdo ochA paDe che. pU. zrI mahAvIra jaina ArAdhanA kendra (kobA-gAMdhInagara) saMcAlita dhanavaMtabhAI, evuM vyaktitva jANe sUrajane darpaNa. satata kAryazIla, AcArya zrI kailAsasAgarasUri jJAnamaMdiranA vyavasthApaka tarIke huM huM ochuM bole, jhAjhuM sAMbhaLe, anekagaNuM karI de - AvI vyaktinA kAryabhAra saMbhALato hato tyAre zrI dhanavaMtabhAI jJAnamaMdiranI pratyakSa paricayamAM AvavAnI zarUAta karI tyAM e anaMtanI yAtrAe mulAkAte AvelA. jJAnamaMdirano graMthasaMgraha joyo. be lAkha jeTalI cAlyA. hastaprata saMgrahanI jALavaNI ane vyavasthA joI. vidvAno ane mihendra bhaNazAlI saMzodhakone mAhitI turata zodhI ApavAnI kaLA joIne teozrI khUba rAjI thayelA. tethI temaNe sUcavyuM hatuM ke jJAnamaMdiranI eka saMghanI pra o sarasa rIte AgaLa vadhArI suMdara rajUAta (prejhanTezana) taiyAra karavI. A rajUAta muMbaInA eka holamAM batAvavAnI suvidhA karI ApavAnuM sahaja rIte temaNe murabbIzrI dhanavaMtabhAInA acAnaka thayelA avasAnanA samAcAra jaNAveluM. paraMtu aneka kAraNosara A kAryakrama goThavI zakAyo nahi. atrenA Weekly Gujarat TimesmAM vAMcatA khUba ja AghAta jaina vizvakozanA aneka viSayonA lekhana-mArgadarzana mATe teo lAgyo. thoDIvAra to hRdaya A samAcAra mAnavA taiyAra ja nahotuM DaoN. padmazrI kumArapALa desAInI jaina saMzodhakonI TIma sAthe paNa hakIkatane dhIre dhIre mAnavI ja paDI. have teo ApaNI vacce jJAnamaMdiramAM AvelA ane te samaye temanI sAtheno paricaya vizeSa nathI ane A varSanI paryuSaNa vyAkhyAnamALAmAM teo nahIM hoya te gADha banelo. jANatAM atyArathI du:khanI lAgaNI anubhavAya che. zrI muMbaI jaina yuvaka saMghanA mahAmaMtrI tarIke aneka saMdara navI paryuSaNa vyAkhyAnamALA, paryuSaNa daramiyAna koI eka saMsthA praNAlikAo pADI che. zrI dhanavaMtabhAInI vAta saha svIkAratA mATe sArI mAtabara rakama arpaNa karavAnI prathA ane saMsthAnuM mukhapatra evuM emanuM niSpakSa valaNa hatuM, jenI sarAhanA karavI ja paDe. - 'prabuddha jIvana'nuM prakAzana A traNe pravRttio sarasa rIte AgaLa zrI dhanavaMtabhAI eka evuM jIvana jIvI gayA, je saune mATe vadhArI hatI. preraNArUpa banyuM che. AvA mUThI UMcerA ane saraLa hRdayI bhAvanAzALI 'prabuddha jIvana'nuM Print, Matter ane suzobhana zreSTha prakAranuM AtmAne paramakRpALu paramAtmA to zAMti Apaze ja, ApaNI to karI ApyuM hatuM. mukhapRSTha upa2 sarasvatIdevI ane kalAtmaka emane vaMdanA ja hoI zake ! pravezadvArano phoTo ApI, hAthamAM AvatAM ja eka suMdara bhAva HkanabhAI zAha hRdayamAM utkRSTa thAya che. vaLI vAraMvAra Special aMko, KnowlumaLako eTale zrI dhanavaMtabhAI edgable vyakti pAse saMpAdana karAvIne dharatA hatA. aMkonI kAyamI Value Text book jevI ja thaI rahetI. 'umaLako' zabda zrI dhanavaMtabhAIne ati priya hato. teo kahetA chellAM be-traNa varSathI vyAkhyAnamALAno lAbha ForeignmAM ke A zabda adbhuta che. temAM badhuMya AvI jAya che. Aje vasatA bhAI-baheno laI zake te mATe Internat-youtube upara umaLakAbharyo temano cahero najara samakSa AvI jAya che ane pAMpaNa prasAraNanI vyavavasthA teozrIe karI hatI. bhInI thaI jAya che. mane paricaya thatAM ja temanuM A rUpa dekhAyuM ane [kiraNacaMdra epha. zeTha mane lAgyuM ke "guru maLI gayA' jemaNe mane jAgRta karI. Staten Island, NY. Tel. 718-698-3367 mAro temanI sAthe paricaya thatAM ja teoe mane lakhavAnI preraNA E-mail : kfsheth@gmail.com ApI. temanI A hiMmate ja mArAthI nAnuM pustaka "mArA anubhavo' taMtrI lekhomAM temanuM kAyamI smaraNa samAyuM che. lakhAI gayuM ane zrI dhanavaMtabhAie mArA bArAkhaDI jevA A lekhane prasannA'nA nAme 'prabuddha jIvanamAM sthAna ApI dIdhuM. A teonI 'prabuddha jIvana'nA taMtrI lekhomAM zrI dhanavaMtabhAInuM kAyamI smaraNa mahattA hatI ke pApA pagalI pADanAranI AMgaLI pakaDIne teo samAyuM che. emaNe vicAraNAmAM lIdhelA upakArI sUcano samAjanA AgaLa vadhAratAM hatAM. teonI nisvArtha vRtti, prema, saumyatA svIkAramAM AvatA amalamAM AvatA. ApaNe sadgatane abhUta adbhuta hatA. smaraNAMjali ApIzuM. EurmilA surendra dhoLakIyA HprANabhAI zAha

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me 2016 prabuddha jIvana 37 jJAnanA gheghura vaDalA DaoN. dhanavaMtabhAI | maraNa karatAM smaraNa vadhAre baLavAna che. A phakta sAhityika vidhAna ke lakhANa nathI paraMtu siddha thayela hakIkata che. A vidhAna DaoN. dhanavaMtabhAInA nidhananA du :khada samAcAra maLatAM mArA dhanavaMtabhAInI sAthe susaMgata che. nazvara dehanI vidAya pachI emanI manobhAva nIce mujabanA hatA. saumyatA, mIThI madhura vANI, uparAMta upara varNavela emanA aneka (anuSTrapa-chaMda) umadA guNo, emaNe lakhelA nATako, vyAkhyAnamALAo, sAhityika svapnAmAM na sAMbhaLelI, mAnelI manathI nahIM, saMmelanonA Ayojano temaja vividha vidvAno sAthenA emanA sAMbhaLI zokanI vArtA, ociMtA sarpa daMzathI, saMvAdo, 'prabuddha jIvana'nuM badalAyela kalevara temaja sau pratye samadaSTi roma dvAre saryuM vege, rakta vAritva pAmatuM, saha vAtsalya to vidyamAna che ja. paraMtu emanI smRti paNa ApaNI hajAro vasavAM tarko, aMtare ubhavI rahyAM. saMpatti che. kaMI keTalAya prasaMgo, keTalAya banAvomAM dhanavaMtabhAI je mUrtimAM saumyatA samAtI na hatI, aMtaramAM udAranI jarAya hajI jIve che athavA ApaNI sAthe jIvaMta che. oTa nahatI. sahanazIlatAno saravALo jeTalo mAMDIe eTalo ucca koTinI vinayazIlatAvALA, kuzAgrabuddhizALI, parizramI ocho paDe. svabhAvamAM ramaNatA, kIrti ane yazanI upekSA seve, zrI dhanavaMtabhAIe jaina dharmanA utkarSa mATe potAnA zArIrika jIvanane jemanA dilamAM lagIre pramAda nahIM. je mUrti aneka sahavartIone najara aMdAja karI zAsana prabhAvavAnI buniyAda vadhu teja-dhAradAra sAhitya rasiko banAvI samadaSTi saha vAtsalya karI pIeca.DI. banAvI che. AvA divya AtmAne paramAtmA cira zAMti bakSe e ja jevI DigrI levA mATenI preraNA ApI-pATho bhaNAve. saguNonI prAMjala prArthanA. bhAre pUrtinA kAraNe anekonA preraNAmUrti banI, zrI muMbaI jaina 1 caMdubhAI phremavAlA yuvaka saMgha dvArA varSothI yojAtI 'paryuSaNa vyAkhyAnamALA' temaja abhilASA, 11 C-D. govAliyA TeMka, 'prabuddha jIvanane dina pratidina ucca stare laI javA aneka utkRSTa mo.: 9870000422. ziSyo-ziSyAo taiyAra kare, mahAvIra jaina vidyAlaya dvArA dara be dhanavaMtabhAI kI kamI sadaiva khalegI varSe yojAtA sAhitya saMmelanonI saMpUrNa javAbadArI svIkArI 3 thI 4 divasanA kAryakrama mATe aneka vidvAnone bolAvI jaina tattvane parama zraddheya dhanavaMtabhAI ke svargArohaNa ke samAcAra jAnakara atyaMta du:kha vadhu ujAgara karavAnA saphaLa prayAso Adare, kavi kalApI tema ja dumAM dhanavaMtamA 1 vyaktitva hI usA thA ji na -vilaya kI yaha anyo upara nATako lakhI samAja samakSa prastuta karAve, pote jyAM dhaTanA samI vo matyanti pIDA vetI hairUnhone mukhya naina yuvA saMdha dvIto zikSaNa lIdhela e "sonagaDha ratnAzrama'nuM nAma rozana kare evA pravRttiyoM - "pravuddha nIvana' saMpAna parva paryuSaNa vyArAnamAtA maLamAruM dArzanika ane pratibhAzALI AtmAne mArA vatI ane jaina samAjanI veLAryo zo saMdhAna kUvI je kArya kriye DanTe Teravara pesA nAtA 116 varSa jUnI cAreya saMpradAyanI saMyukta saMsthA bhArata jaina thA ji mukhya naina yuvaka saMgha vastuta: % yuvA saMtana hai paramparA zrI vRSTi mahAmaMDaLanA rASTrIya maMtrI tarIke bhAvabharI AdarAMjali. je ye apanI paramparA se nIvanapara guDe rahe, jitu sana maMtrI yuvA sAMsa Ameya mahApuruSonuM jIvana sAgara jevuM gaMbhIra, saritA jevuM te rahA thA unhone pI yada mahasUsa nahIM hone viyA vaDI 3navI vyaktitva nirmaLa ane siddhAMta jevuM preraNAdAyaka hoya che. pUjyazrInuM jIvana paramparA niSadaiaura saMvita vicAradhArA vA sampoSa daivedha sAvita paNa jJAnanI sAkSAt gaMgA, tyAganI pAvana saritA, karuNA ane vyaktitvanI thoDarne ravora mukhyarUM naina yuvaka saMgha banI yuvAturva vaDI vAtsalyanA jharaNAM samAna hatuM. kAcanA kabATamAM mUkelA hIrAnI sthiti o vaise nIvita ra save yavicAraNIya viMdu hai maine yuvaka saMgha prakAza kAcane bhedIne bahAra Ave che tema dhanavaMtabhAInA mukhAviMda vegIna vyaktiyo &AryAne jo TuvA hai- 2. vimanamA vamA zA, upara dharmanA anerA ojasa-teja jhaLahaLI uThatA. 2.zrI ramaNabhAI, aura 3 zrI dhanavaMtabhAI zAha. tInoM ne vRddha hokara bhI vicAra sveTa mArTe lakhyuM che ke mAnava eTalo mahAna haze jeTalo te svayaMnA te kSetra meM saddA pa yuvA turva vI pUmikA nibhA hai mana dhanavaMtA ve. AtmAmAM satya, ahiMsA, tapa, tyAga, karuNA, prema ane zaktino sathAna kI pUrti , Dina sthiti vI parivAyA hai 3nakkI kamI seva vikAsa karaze. dhanavaMtabhAI A vidhAnanA grAhaka hatA. khlegii| AzA hai ki koI anubhavI yuvA yuvAturka Age aayegaa| saumyatA, sAhityatA, sahiSNutA, sahanazIlatA, kAryadakSatA, dhanavaMtapADuM pesA nIvana niyA daivive gaThThAM thI do apanI nIvanazailI dharmaparAyaNatA, namratA, saraLatA, vAtsalyatA, premALatA, dhIratA, te sasa kSetra vo mahaMte ro pherI pravuddha yuvA mAtmA vo merI phAvika gaMbhIratA, daDhatA, AtmaramaNatA, tanmayatA tema ja AtmajAgRtinI zraddhAMtriA tIvratAnA paribaLe eka ucca sAdhakane chAje te rItanA aneka bhavadIya guNavaibhavonA dhanavaMtabhAI dhAraka hatA. sAgaramala jaina

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38 PRABUDDH JEEVAN MAY 2016 THE SEERER'S DIARY ABILITY TO BE CREATIVE I am realising with each passing day while Dhanvant Bhai has decided to go a little far away that 'Love can touch just one time and last for a lifetime..' and exploring this line and mulling over what constitutes Love I made a list of abilities that are present in love and which are in each and everyone of us who are in love with their child, their spouse, their parents, their grand children, their friends, their masters, their employees or even themselves. Unfortunately the English language has only one word "Love" for a multitude of emotions. Sneh & Vatsalya for young, prem for equals, aadar for elders, Bhakti for Gurus is all bundled up in English as Love. Along with writing about these attributes, I also reminisce about actions of Dhanvantbhai which fit these abilities. People who knew him well will be able to relate to this very easily. - The ability to be creative : Stagnancy rings the bell of doom. to constantly create, add, change, to refresh, nourish, deepen and grow love. How you chose a theme book for a year and gave me a book every month for loosing one kg a month, how you would write a poem, or get an article to share, read out a story, get a new word and try to make me guess what it meant, get play tickets, make me meet a musician, constantly creative ways which would enrich me. - The ability to be vast-: To know, to respect and to accept the other person as different, unique and special as God made them and not someone who will perform to our expectations and dreams. You showed me how one can expand their heart and make place to accommodate the other person's good and bad effortlessly and allow them to be all that they choose to be, accept their completely reckless ways so calmly, always. - The ability to be deep: To evoke, to ignite within someone to love themselves first and foremost, to build their confidence and independence. You showed me that a gentle interaction and boundless affection can lead effortlessly into the process of self exploration - a simple venture but of deep magnitude with such sahajta. - The ability to be steadfast : To build trust - to give confidence to someone that you are there no matter what, that you can be counted upon. How no matter whether you felt physically weak, tired, pressured you would stick to your commitment to a person, the mission, an event, a deadline. Week after week, month after month; you would be there, smiling, not showing any signs of fatigue, weakness or tiredness. - The ability to be so radiant: The ability to make people around you feel special and cherished and necessary and that you are happy to be around you. It only shows by the glow on your face and the twinkle in your eyes while in their company. You exuded light and warmth within and around you making everyone around feel happy and loved. - The ability to be so powerful : To prod a little more, to push a little extra, to inspire to take risks that no matter what you wont be alone and there will always be someone to accept you, to protect you and to stand by you. I did not know I could write, sing, or speak publicly; you made it happen, each new venture a display of affection, each facet acceptable With this kind of love, can anyone ever feel unloved? powerless? unworthy? not good enough? So let us all try and reach that aspect of love in each and every of us, latent or dormant and pull it out and get wrapped in its power.... because in the beginning and in the very end... Love is and will be all that matters..... Love in all its glories... Reshma Jain The Narrators Email : reshma.jain 7@gmail.com

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MAY 2016 PRABUDDH JEEVAN 39 SAMMANA-SUTTAM Dr. Kokila Hemchand Shah The book Saman-Suttam can be considered as the was second only to the Bhagvad Gita. Its outcome was central book of Jainism. In it, the essence of Jain Re- publication of a book etntitled 'Samansuttam' containligion & Philosophy is explained in proper order. The ing universally acceptable essence of Jainisim. tittle of the book is significant. It connotes sayings of As regrads the content of the book, Samansuttam Jaina ascetics or seers" - (Sramanas) The book con- contains 756 verses divided into four parts & fortyfour tains 756 verses in Prakrit. Prakrit gathas (verses) are sections dealing with various aspects of Jainism as called Sutras-aphorisms. A Sutra is an aphorism which follows: conveys the meaning in brief. 'Sramana' is also sug CONTENT gestive of 'samata' one who is eqanimous. The con Verses cepts of equanimity is central to Jainism. Hence the First Part : Source of Illumination (Jyotirmukh) tittle of the book 'Samansuttam' is justified. It repre- 1. Precepts on the Auspicious ( H TGET 1-16 sents essence of Jainism. The book was prepared on 2. Precepts on the Jina's Teachings (1997) 17-24 the inspiration of Vinobaji. Samansuttam is a brief com- 3. Precepts on the Religious Order (HERHET 25-31 pilation of essential verses from scriptures of all the 4. Precepts on the Scriptural Exposition ( F UE) 32-44 sects. As such it is as sacred as scriptures them- 5. Precepts on the Transmigratory Cycle ( 4) 45-55 selves. Jainas have many sects & many books. 6. Precepts on the Karmas (HET) 56-66 Acharya Vinoba wanted that Jainas should have one 7. Precepts on the Wrong Faith (1982 ) 67-70 book in which the essence of Jain philosophy is avail- 8. Precepts on the Renunciation of able in the best possible manner. Just as essence of Attachment (ETTERE 71-81 Hinduism is available in Bhagvadgita, there is 9. Precepts on the Religion ( EE) 82-121 Dhammapada to know Buddhism, there is Bible to 10. Precepts on Self-Restraint (44455 122-139 Christianity, Kuran to be acquainted with Islam, there 11. Precepts on Non Possessiveness (3T4R 464)140-146 is one book 'Samansuttam' to know Jainism agree- 12. Precepts on Non Violence (3116RHE) 147-159 able to all. The word Sramana also indicates labour 13. Precepts on Vigilance (314414FT) 160-169 (Srama), and subdued passions (vikarsaman). The title 14. Precepts on Education (FTATE) 170-176 Samansuttam indicates sutras preached by great 15. Precepts on Soul (31CHE) 177-191 Sramana Lord Mahavira along with other Sramana fol Second Part: Path of Liberation lowing his tradition. 16. Precepts on the Path of Liberation (124TTE) 192-207 Originallythe book was prepared by Shri Jinendra- 17. Precepts on Three Jewels (TERRET 208-218 Varni, under the tittle Jain-Dharma Sar". Its revised 18. Precepts on Right Faith ( CRF) 219-244 version entitled Jinadhamma' was published in the year 19. Precepts on Right Knowledge (YRTIERE) 245-261 1974. Finally, an august assembly consisting of Jain 20. Precepts on Right Conduct ( RF) 262-287 Acharyas, monks and scholars representing all the four 21. Precepts on Spiritual Realization (HEHE) 288-295 sects of Jainas namely, Digambara, Svetambara, 22. Precepts on the Two Paths of Religion ( Cerita) 296-300 Terapanthi and Sthanakvasi was held at the request 23. Precepts on House-holder's Religion (PC ) 301-335 of late Acharya Vinobaji. Discussions and suggessions 24. Precepts on Religion of Monks ( 4 ) 336-363 were made by the experts. It was in this assembly that 25. Precepts on Vows ( C ET) 364-383 Samansuttam took its present form. Then in 1975 the 26. Precepts on Carefulness and Self-Control first edition of the book was published on 25th Cente- (uffa THET) 384-416 nary of Nirvana of Lord Mahavira. 27. Precepts on Obligatory duties (3104CET) 417-438 It had been regarded as the greatest achievement. 28. Precepts on Penance ( CET) 439-483 The book had been prepared with the objective of pre- 29. Precepts on Meditation (21 ) 484-504 senting to the world an authentic and authoritative ver- 30. Precepts on Reflection (354 ) 505-530 sion of Jainism - the religion of Jinas - the conquer- 31. Precepts on Soul-Colouring (GIF) 531-545 ors' who have got victotry over passions. 32. Precepts on Spiritual Progress (Fur444) 546-566 Now this has been a significant historical event. Al- 33. Precepts on Passionless Death ( H CHRET 567-587 most all Jain Scholars, Monks gave their cooperation Third Part: Metaphysics (Tatva-Darsan) in same form or the other and supported the book. 34. Precepts on Fundamental (and ) 588-623 Vinobaji remarked that imapcts of Mahavira on his mind 35. Precepts on the Substance (SRE) 624-650

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40 PRABUDDH JEEVAN MAY 2016 36. Precepts on Univese (UE) 651-659 violence is religion-It is best suspicious thing. In this Fourth Part: Theory of Relativity (Syadvada) text verses on non-violence explain the practicies of 37. Precepts on Non Absolutism ( ET) 660-673 non-violence in thought, speech & deed. So one needs 38. Precepts on Valid Knowledge (IRE) 674-689 to conduct oneself with the utmost caution. 39. Precepts on View Point (FREE) 690-713 It may be said that 756 verses of Saman Suttam 40. Precepts on Theory of Relativity and contain a brief account of Jain Philosophy, an exposiSeven Predication (PUIGI a E) 714-721 tion of its principles, Ethics, its metaphysics and Epis41. Precepts on Theory of Reconciliation temology. Jain Literature is vast but here we get sysor Synthesis (24-04E) 722-736 tematic brief explanation for the purpose of having a 42. Precepts on Installation (FREE) 737-744 general acquaintance with the docterines. It is a repre43. Conclusion (44147) 745-749 sentative book which explains the tenets, beliefs, prac44. Hymn To Mahavira (alla) 750-756 tices and also their relevance in modern world. The four parts of Samman-Suttam are as follows: The book contains the original verses in prakrit as 1. The first part is Jyotirmukha-the source of illumina- well as their Gujarati, Hindi & English translations along tion. It explains the transient & impermanent nature with transliteration. of the body, the world & its pleasures. Thus futility of Recently the work is also being done of finding out mundane existence is established. The obesiance commentaries on the original verses espesially by is paid to supreme beings and the teachings of Jina. Acharya / Scholars & present them in Hindi & English 2. The second is moksamarga-the path of liberation for the deep understanding of the subject. By entering this, ignorance, doubts and fears disap- Lord Mahavira's teaching has influence on Vinobaji, pear. They are washed away in trinity of Right faith. no doubt. Though the compilation of the verses in this Right knowledge & Right conduct. It discusses bond book was undertaken by the inspiration of vinobaji, he age and liberation. Even auspicious Karmas result became merely an instrument and he fully believed that in bondage of soul. The path of non-violence is de it is all the grace of Lord Mahavir. As he himself has scribed. said, he fully accepts the command of Lord Mahavira, 3. the third part deals with philosophy of metaphysics.namely, become a votaryo namely, become a votary of truth'. Anekanta-non-abThere is ontological discussion about Nine fundamen solutism is the fundamental principle of Jain Logic which tal principles. Six substances-soul & non-soul are can help one in search of Truth. There is in every indidescribed. It also explains infinite. vidual an element of truth. The message is one ought 4. The fourth part is Syadvada. It begins with bowing to accept that element of truth that is found in every down to Non-Absolutism--Anekantvada--the only religion, every sect and in all humanbeings. 'We must preceptor of the world. In this part the basic philoso all become vataries of truth, that has been the teachphy of Jainism - Anekantyada. Svadvada. Navavada ings of Mahavir.' One has to accept the truth and there- are explained in detail. There is a brief account of fore, Vinobaji himself says, that there is no difference five types of knowledge, valid knowledge etc. Naya, between teachings of Gita & teachings of MahaviraNikespa-Nama-Sthapana, Dravya & Bhava. when one goes beyond. All great men have done this. There are many enlightened Sutras in Sammana One has to grasp this message through the verses of Suttam Sammana-Suttam. Let us make human birth meaningRight Knowledge is of no use in the absence of right ful. Let us make human birth meaningful by understandconduct, action is of no use if the absence of right knowl- ing the concept of Truth' as advocated by Lord edge. Certainly in the case of fire the lame man gets Mahavira as contained in this book. The preaching of burnt even if capable of seeing while the blind man gets Jina' makes one fearless. burnt even if capable of running away (212) In the end, the book 'Sammnana-Suttam' has atThe desired result is attained when there is a har- tracted wide attention, however, publicity of this text is mony between right knowledge and right conduct. (213) not at desired level. It is responsibility of Jain commu Emphasising the importance of right knowledge it is nity to see that the copy of Sammanasuttam be in evsaid 'A needle with a thread in it does not get lost even ery Jain house for daily reading. The purpose is estabwhen it falls in a heap of rubbish, so a person endwved lishment of unity among Jainas & also realizing the with true knowledge does not lose his soul even if in- sacredness of Jina Vani - embodied in the scriptures. volved in worldly cycle. (248). Let us hope that acquiantance with the book will fulfill In order to understand lofty undertone of Scriptural the oiginal objective. truth our vision needs to be very clear. In Jainsim non- Victory shall there be to the Jain Doctrine.' ...

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MAY 2016 PRABUDDH JEEVAN 41 "SamanSuttam" A Devout Embellish for Today's world! PRACHI SHAH SamanSuttam, the devout word itself refers to In chapter 11, Aparigraha (non-possessiveness) "sayings of Sramans" (Jain Clairvoyants). It may be a is described profoundly. Please allow me to articulate novel term for some. So just to beget to you an my thoughts on Aparigraha. In Saman Suttam, it is epigrammatic of it, Saman Suttam is the religious text said that "Owing to attachment, a person commits created in 1974 by a committee consisting of violence, tells lies, commits theft, indulges in sex and representatives of each of the major sects of Jainism to develops a width for unlimited hoarding." reconcile the teachings of Jaina sects. It was released There is no harm in holding a desire in oneself, but on the occasion of Lord Mahavira's 2500th Nirvana clasping to that desire leads to greed and when this Anniversary. Acharya Shri Vinoba Bhave once keenly desire leads to conflicts in your mind, it leads to karmic desired that on the basis of Jaina Agamas, there cycle. Our soul is like a prisoner if we hold on to should be a book which is accepted and endorsed by possessiveness. Hence we need to shed off the all the four sects of Jainism. Such a book should thought of clinging to anything, and practice include the entire Jaina code of conduct, philosophy, Aparigraha. The more we practice Parigraha and Vision. Kshullaka JinendraVarni was inspired by (possessiveness, the more we are holding our souls this persona of Shri Vinoba Bhave and structured a from being free. The more munificently we share and literature extracting the verieties written in Ardha- give away, the more expansive and free we become. Magadhi text. This was then appraised in details by The journey of life is through liberation of our souls as several JainaAcharyas, muni and scholars from explained in Jainism and is the utmost truth. Hence, if different sects of Jaina. Thus, today we are sanctified we constantly practice parigraha (possessiveness), with one compilation from Jain Sacred Scripture how are we going to let our soul free to satiate in the Agamas, in a naive and expounding format, - yearnings of Jaintatva? The first step to this is, delete Saman Suttam. the word 'MY' from our dictionary.Initiating the control Formerly nearly two-thousand years, a composition in our speech and thought could perpetually instigate namely"Tatvartha Sutra" by AcharyaUmaswati the desire or Aparigraha and will come to practice.I explaining Jain Philosophy and conduct did take a believe, once this first step is achieved, slowly and contour, but it did not outline a clear sectarian division. gradually we might detach our soul from excessive We are aware of the fact that by 20th century, desires and Parigraha and eventually will land up Jainism had been gradually divided into various practicing Jain philosophy of Aparigraha. I remember different sects. Although, the two major sects once, years back, I came in acquaintance of a Svetambara and Digambara did exist during the time venerable personal, who carried only 4 pair of clothes of Lord Mahavir Swami. But these two sects were in his closet and wouldn't buy a new pair of shoe until progressively further divided into various sub-sects. the one he had was completely worn out. That time, This put forth a question to the current next generation being ignorant, I found it a little strange and could not of the 20th century, which right stream of Jainism to understand the reason behind it. But as and when I sail through. Under this circumstances, an outstanding learnt the true meaning of what Mahavirbhagwaan has occurrence of someone to compile a text on Jain taught in his lessons and what the actual Jain philosophy and principles, and that too, it be philosophy of Aparigraha is, I realized how generous countersigned by all sects of Jainas, was a godsend. is that individual to practice Aparigraha in his unique In this modern era, integration of these sects, and much substantial conduct. This was just his way harmonizing to one perception of Jain philosophy, of Aparigraha towards external possessions. seemed like flying away and reach the horizons after Further, in Saman Suttam, it is explained that, a fighting the gravity to magnify the Jain fortitudes. person who hoards even the slightest amount of an Saman Suttam consists of 44 chapters, which is animate or inanimate thing or gives consent to someone subdivided into four sections, i.e. (1) Source of for hoarding, will not escape from misery. Whoever Illumination; (2) Path of Liberation; (3) Metaphysics; frees himself from the instinct of possessiveness, can (4) Theory of Relativity. These 44 chapters are renounce his possession. A monk who has nothing of compiled of 756 verses accomplished from Jain his own has really seen the path (of liberation)". Scriptures. Attachment of possessiveness is of two kinds;

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42 PRABUDDH JEEVAN MAY 2016 internal and external. The internal possessiveness is knowledge on Jain Philosophy and Jain literature. of fourteen kinds (1) Wrong belief, (2) Sexual desire Whilst, I believe, Samansuttam is a code that can be for women, (3) Sexual desire for man, (4) Sexual desire explored not just by Jains, but by every human being for both, (5) Laughter, (6) Liking, (7) Disliking, (8) Grief, in this humankind. (9) Fear, (10) Disgust (11) Anger, (12) Pride, (13) Saman Suttam has reached out globally, as a result, Deceit and (14) Greed. the factual Jain philosophy-philosophy of life, will The external possessions are ten: (1) Fields, (2) influence the mass all around the world, and thus can Houses, (3) Wealth and food-grains, (4) Stock of bring a desirable transformation in the society. household goods. (5) Utensils, (6) Male or female T his text, besides providing knowledge on the Jain slaves (7) Animals, (8) Vehicles, (9) Beddings and (10) Philosophy, it can also be a benchmark to the right Seats. path of life if practiced proficiently. Jainism is a religion "One who is completely free from all mainly amassed of three 'A's. 'A' for Ahimsa (nonpossessiveness is calm and serene in his mind and injury or non-violence), 'A'for Anekantavada (nonattains the bliss of emancipation which even an absolutism) and 'A' for Aparigraha (nonemperor cannot obtain. The renunciation of attachment possessiveness). When one follows these three is useful for controlling the sense-organs as the driver's principles in their life, and has conquered inner passions hook is useful for controlling an elephant and the ditch like attachment, pride, desire, anger, greed, etc., selffor protecting a town. Certainly, the control of sense- omniscience would not be intricate. I know, It's easier organs is the same thing as freedom from all said than done, but if we take one step towards it, then possession." gradually we may follow the right path of life. It's the As a virtuous Jain, as a humanbeing of this little details that are vital. Little things make big things humankind, it is our solemn onus to free ourselves of happen. And may be if every member of this society these internal and external possessions. pursues these ethics in their daily life, this world would Bhagwaan Mahavir has said, "Attachment and be a different place to live, may be indescribable - aversion are the root cause of karma, and karma perhaps giving a sense of certitude and bliss! originates from infatuation.Karma is the root cause of Mahatma Gandhi once said, "You must be the birth and death, and these are said to be the source of change you wish to see in the world"!! misery. None can escape the effect of their own past S amanSuttam is a souvenir, which I presume, karma". Hence, if we wish to free our soul from this every Jain family should have as a keepsake in their karmic cycle, we need to put in our substantial efforts library. Reading it continually will surely be the tool to not to append to our past karma. enrich the reader spiritually and mystically!! JOJ SamanSuttam is an ideal resource in today's world, 49, Wood Ave, Edison, N.J-08820, U.S.A for students pursuing their research attaining right +1-917-582-5643. prachishah0809@gmail.com Story of 10th and 11th Chakravartis Harishen and Jay Tenth Chakravarti Harishen was the son of king Mahahari and queen Mahishi from Kampilyapur in Bharatksetra. The queen saw auspicious 14 dreams before his birth so she knew that her son would be born with good fortune. He was given the name 'Harishen' means blessed by Almighty God. After few years Yuvaraj Harishen saw the Chakra-ratna developed in his armoury with other jewels. He commenced his journey with this Chakra-ratna and won the whole country. Afterwards he was coronated as Chakravarti king in his Kampilyapur kingdom. He was very virtuous, maintained good relation with all living beings in his realm. He renounced the world and received Kevaljnana. He became Siddha after death. The story of 11th Chakravarti Jay was the same as other Chakravartis except that he was born at Rajgrihi in the Magadh territory. His father king Vijay always won the battle so the child was given a name Jay'. As usual in his young age he became Yuvaraj. Once Yuvraj Jay saw the Chakra-ratna in his armoury and set out to win all the kingdoms in Bharatksetra. Thus he became a Chakravarti. Later in his old age he renounced the world, received Kevaljnana and became Siddha after death. The 14 Maharatnas of Chakravarti including Chakra-ratna is very often discussed in scriptures. They are Chakra-ratna, Chhatra-ratna, Mani-ratna, Danda-ratna, Khadag-ratna, Charma-ratna and Kankini-ratna (these all are objects) while other seven are Purohit, Grahapati, horse, elephant, Senapati, Vardhiki and a lady. Out of twelve Chakravartis, we have seen eleven, other twelfth will be given in next issue.

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ERRESTUAR MAY 2016 PRABUDHH JEEVAN PAGE No. 43 Tenth and Eleventh Chakravartis - Harishen and Jay - By Dr. Renuka Porwal, Mob.: 098218 77327 The 10th Chakravarti Harishen: Tenth Chakravarti Harishen was the son of king Mahahari and queen Mahishi from Kampilyapur. When Harishen was Yuvaraj he saw SP the Chakra-ratna developed in his armoury. He commenced his journey with the Chakra and won the whole country. Afterwards he was coronated as DIOLO Chakravarti king in his kingdom. He was very virtuous, maintained good relation with all living beings in his realm. He renounced the world, received Kevaljnana and became Siddha. The 11th Chakravarti Jay : The story of Eleventh Chakravarti Jay was the same as other Chakravartis except that he was born at Rajgrihi in the Magadh territory. His father DOO king Vijay always won the battle so the child was given the name Jay'. As usual in his young age he became Yuvaraj, saw Chakra in his armoury and won all the kingdoms in Bharat-ksetra. Thus he became a Chakravarti. He renounced the world and received Kevaljnan and later on became Siddha. POSSONO ESSERE

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cha EO: Licence to post Without Pre-Payment No. MR/TECH/WPP-36/SOUTH/2016, at Mumbai-400 001. Regd. With Registrar of Newspapers for India No. MAHBIL/2013/50453 Published on 16th of every month & Posted at Patrika Channel sorting office Mumbai-400 001 On 16th of every month 0 Regd. No. MCS/147/2016-18 PAGE No. 44 PRABUDHH JEEVAN MAY 2016. hajAra nakala chApIne jaina samAjanA paMthe paMthe pAtheya samAdhAna vidvAnone paNa mokalI. e badhA vidvAnoe je sUcano karyA tenA parathI e graMthamAM asara mArA citta para nathI. enuM kAraNa e * vinobA bhAve keTalIka gAthAo joDI ane keTalIka kADhI che ke mahAvIra bhagavAne je AzA ApI che. 'samAsugraMtha vize vinobAjIe lakhelo nAkhI. Ama 'jiNadharmo' pustakanuM prakAzana te bAbAne pUrepUrI kabUla che. e AjJA che - patra ahIM mUkyo che, jena graMtha kaI rIte jIvananA thayuM. vaLI pAchA mArA AgrahathI e graMtha 'satyagrAhI' bano. Aje to je Avyo e tatvagrAhI siddhAMtone sparze che ane tene ja kAraNe para carcA karavA mATe eka saMgIti maLI. 'satyAgrahI' banI nIkaLe che. bApue bAbAne kadAca vinobAjIne AkarSaNa thayuM haze. emAM munio, AcAryo, vidvAno ane paNa satyAgrahI tarIke AgaLa karyo hato, vinobAjImAM eka samanvaya daSTi, 2canAtmaka zrAvako maLI lagabhaga traNaso jeTalA loko paNa bAbA jANato hato ke e satyAgrahI vRtti, satyazodhaka ane jene bhagavAna mahAvIre bhegA maLyA. anekavAra carcAne aMte enuM nathI, 'satyagrAhI' che, dareka mAnava pAse enuM satyagrAhitA kahI che evI manovRtti paDelI nAma ane enuM rUpa paNa badalyAM. chevaTe satya hoya che ane tethI mAnava janma sArthaka hatI. A vibhUtinA vicArone jANo... saunI saMmati sAthe "zramaNa sUktam" jene thato hoya che. Ama tamAma dharmomAM, tamAma mArA jIvanamAM mane aneka samAdhAna ardhamAgadhImAM 'samaNatta' kahe che te taiyAra paMthomAM ane tamAma mAnavAmAM je satyano prApta thayAM che. e badhAmAM sauthI chevaTanuM, thayuM. emAM kula 756 gAthA che. jenone 7no aMza che tene grahaNa karavo joIe. bhagavAna je kadAca sarvottama che, te A varSe prApta thayuM. AMkaDo priya che. 7ne 108 vaDe guNIe to mahAvIrano A upadeza che. gItA pachIthI meM jainone keTalIya vAra vinaMti karI hatI ke 756 thAya che. sarvasaMmatithI eTalI gAthA bAbA para enI ja asara che. gItA pachIthI' jema vaidika dharmano sAra gItAnA sAtaso levAmAM AvI che. TharAvavAmAM AvyuM ke A ema kahuM chuM kharo, paNa jouM chuM to mane e | zlokomAM maLe che, bauddhono 'dhammapada'mAM maLe varSa caitra suda terasa ne vardhamAna jayaMtIne bannemAM kazo pharaka dekhAto nathI. che tevI ja rIte jaina dharmano paNa prApta thavo divase-24mI eprile graMtha atyaMta zuddha rIte rAma hari joIe. paNa jaino mATe A agharuM hatuM. chApIne prakAzita karavo. jayaMtIne divase jaina rAma hari kAraNa ke emanA aneka paMtha ane aneka graMtha dharmasAra jenuM nAma 'samaNasui' rAkhavAmAM rAma hari che. bAIbala lo ke kurAna lo, game teTalo AvyuM che te AkhAya bhAratane prApta thaze. hastAkSara zrI vinobAjI moTo graMtha hoya. paNa eka graMtha che. paNa have AgaLa upa2 jyAM sudhI jaina dharma Takaze (prathama AvRttimAMthI sAbhAra) jainomAM zvetAMbara ane digambara ema be ane bIjA vaidika tathA bauddha vagere dharmo paNa brahmavidyA maMdira, uparAMta terApaMthI, sthAnakavAsI ema cAra haze tyAM sudhI 'jaina-dharma-sAra'nuM adhyayana pavanAra, vardhA 25-12-'74, mukhya paMtha ane bIjA paNa paMtha che, ane thatuM raheze. chellA hajAra doDha hajAra varSamAM (samaNasutta - jainadharma sAra graMtho to vIsapaccIsa jeTalA che. meM emane nahotuM thaI zakyuM tevuM eka bahu moTuM kArya anuvAda-munizrI bhuvanacaMdrajI, vAraMvAra kahyuM ke tame loko, munio bhegA saMpanna thayuM. emAM bAbA nimitta mAtra pAnA 12-13) besI carcA karI ane jenono eka uttama | banyA, paNa mane pAkI khAtarI sarvamAnya dharmasAra rajU karI. chevaTe varNajI che ke e bhagavAna mahAvIranI nAmanA 'pAgala'nA manamAM e vAta vasI kRpA che. gaI. e adhyayanazIla che ane khUba mahenata huM e kabUla karuM chuM ke gItAnI karIne jena paribhASAno eka koza paNa mArA upara UMDI asara che. gItA emaNe taiyAra karyo che. emaNe jaina dharma sAra pachIthI mahAvIra bhagavAnathI nAmanuM eka pustaka taiyAra karyuM. enI eka vadhu bIjI koI paNa vAtanI Postal Authority Please Note: If Undelivered Return To Sender At 33, Mohamadi Minar, 14th Khetwadi, Mumbai-400004. Printed & Published by Pushpaben Chandrakant Parikh on behalf of Shri Mumbai Jain Yuvak Sangh and Printed at Fakhri Printing Works, 312/A, Byculla Service Industrial Estate, Dadaji Konddev Cross Rd, Byculla, Mumbai-400 027. And Published at 385, SVP Rd. Mumbai-400004. Temporary Add. : 33, Mohamadi Minar, 14th Khetwadi. Mumbai-400004. Tel.: 23820296. Editor: Sejal M. Shah.