Prabuddha Jivan 2015 12

Author(s): Dhanvant Shah
Publisher: Mumbai Jain Yuvak Sangh
Catalog link: https://jainqq.org/explore/526089/1

Page #1
AIjI, gujarAtI-aMgrejI varSa-3 (kula varSa 6 3) . aMka-9, Disembara, 2015 * pAnA 44 * kImata rUA. 20 RNINO. MAHBIL/2013/50453 che? 3g(c)e O GILI - YEAR:3, ISSUE: 9. DECEMBER, 2015, PAGES 44. PRICE 20 CDS 6ii fernen ja0Us

Page #2
i : 9 kalAka 9 9 " hI la 9 9 9 : A che preraka prasaMga GCER prabuddha jIvana Disembara, 2015 jina-vacana . niyamana | roga dUra karavo ITAlInA milAno zaheramAM vizvavikhyAta devAlaya bAMdhatI vakhate keTalIka mUrtio evI UMcI ne samAe pehAe parivyayaMto bhIDAtI jagyAe mUkavAnI hatI. koInI najara tyAM sudhI na pahoMcI zake. to paNa zilpakAra potAnA siyA maNo nissaraI bahiddhA / kAmamAM lIna thaIne eka-eka rekhAomAM ne maroDamAM potAnI kalA ThAlavIne potAnI mUrtio kotarato na sA mahaM no vi ahaM pi tIse hato. Drava tAvo vipajJa rAE II (3.2-4) | mitroe joIne TIkA karI 'A mUrti para koInI najara sarakhIye paDavAnI nathI to pachI enI pAchaLa ATalI badhI mahenata kema uThAvo cho ? jhaTa patAvI do to ya cAlaze.' samaSTipUrvaka vicaratAM vicaratAM mana kadAca jo zilpIe mUrtimAMthI AMkha UMcI karyA vagara javAba Apyo, 'mArI kRti che eTale zreSTha joIe. saMyamamAMthI bahAra nIkaLI jAya to, "A pachI bhale koI e jue ke na jue. huM to jouM chuM ane bIjuM koI nahIM to bhagavAna to e joze ja ne ! bhogapadArtha mArA nathI ane huM temano nathI' - evo vicAra karIne enA pratyeno rAga dUra karavo. 1 phAdhara vAlesa While practising equanimity, if the mind sarjana-suci loses confidence in self-control, imagine that - "the objects of material krama kRti pleasures are not mine and I do not kartA pRSTha belong to them, and thus you will get detached from them. 1. be sUrya - zrImad rAjacaMdra - mahAtmA gAMdhI DaoN. dhanavaMta zAha DaoN. ramaNalAla cI. zAha graMthita 'gina vana' mAMthI 2. mAre 'jaina' banavuM che, bolo, mAre zuM karavuM? DaoN. guNavaMta zAha 3. bhAratIya ane pAzcAta darzanomAM 'prabuddha jIvana'nI gaMgotrI | AtmA-paramAtmAno khyAla DaoN. nareza veda 1, zrI muMbaI jena yuvaka saMgha patrikA 4, tathAgatanuM darzana bhANadevajI - 1929 thI 1932 5. 'bilaveDa bApu' sonala parIkha 2. prabuddha jenA 1932 thI 1933 6, kAla-Aja-kAla DaoN. sejala zAha briTiza sarakAra sAme na jhUkavuM 7. jaina darzana ane vijJAna para eTale navA nAme 3. tarUNa jaina | eka bRhad AMtararASTrIya parisaMvAda muni abhijitakumAra 1934 thI 1937 8, 81mI paryuSaNa vyAkhyAnamALAnuM Ayojana 4, punaH prabuddha jenanA nAmathI prakAzana 9. avasara : 'akSaradIpane ajavALe cAlyo ekalavIra' - 1939-1953 5. prabuddha jena navA zIrSaka banyuM 'prabuddha jIvana' zrI jayabhikhkhanA jIvanasaMgharSane AlekhatI nATyaprastuti kIrtidA dalAla 1953 thI 10. videzomAM jaino ane jainadharma hiMmatalAla gAMdhI * zrI muMbaI jena yuvaka saMghanA mukhapatranI 1929 thI, bhAva-pratibhAva eTale 85 varSathI avirata saphara, pahelA sAptAhika, pachI ardhamAsika ane tyArabAda mAsika 12. zrI muM. jai. yu. saMghanI kAryavAhaka samitI, ko-opTa sabhyo, 2015 mAM 'prabuddha jIvana'no 63mA varSamAM praveza nimaMtrita sabhyo, anya pravRttio ane saba kamiTIo * 2013 eprilathI sarakArI maMjUrI sAthe 'prabuddha jIvana' 13. sarjana-svAgata DaoN. kalA zAha eka saMyukta gujarAtI-aMgrejImAM, eTale 2013 eprilathI gujarAtI-aMgrejI 'prabuddha jIvana' varSa-3. 14. zrI muM. jai, yu. saMghane prApta thayela anudAna * kula 6 3muM varSa. 15. The Seeker's Diary : Double Trouble Rashma Jain * 2008 oNgasTathI 'prabuddha jIvana ' ane paryuSaNa 16. Enlighten yourself by Self Study of vyAkhyAnamALA saMsthAnI veba sAITa uparathI joI-sAMbhaLI Jainology Leson 9 Theory of Knowlledge Dr. Kamini Gogri zakazo. 17. The Seventh Chakravarty Aranath Dr. Renuka Porwal prabuddha vAcakone praNAma 18.. The Seventh Chakravarty Aranath Dr. Renuka Porwal pUrva maMtrI mahAzayo Pictorial Story (Colour Feature) 19, paMthe paMthe pAtheya : dharmano prayoga razmina caMdulAla saMghavI jamanAdAsa amaracaMda gAMdhI caMdrakAMta sutariyA ratilAla sI. koThArI samrATa saMprati saMgrahAlayamAM saMgrahita maNilAla mokamacaMda zAha jaTubhAI mahetA dhAtu pratimA paMcamukhI sarasvatI devI paramANaMda kuMvarajI kApaDiyA saujanya : AcArya ke lAsasAgara sUri cImanalAla cakubhAI zAha jJAnamaMdira, kobA prakAzita "zrutasAgara' DaoN. ramaNalAla cI. zAha 11. 34 T akatuM mukhapRSTha

Page #3
Regd. With Registrar of Newspaper for India No. MAHBIL/2013/50453 * 'prabuddha jIvana' gujarAtI-aMgrejI varSa : 3 (kula varSa 63) * aMka : 9* Disembara 2015 *vikrama saMvata 2072 vIra saMvata 25420 mAgazirSa suda tithi 5 * 0 0 0 zrI muMbaI jaina yuvaka saMgha patrikA 0 0 0 (prAraMbha sana 1929thI) prabhuThTha @JG6 0 0 vArSika lavAjama rUA.200/-0 0 00 chUTaka nakala rUA. 20-00 mAnada taMtrI : DaoN. dhanavaMta zAha sUrya zrImad rAjacaMdra mahAtmA gAMdhI A kArtikI pUrNimA, vikrama saMvata 2072nA parama kRpALu deva zrImanA bhaktonI mukhethI paNa sAMbhaLyuM che, eTale A kathanano zrImad rAjacaMdranI 148mI janmatithi.(janma vi. saM. 1924) pracAra bahoLo che. A nimitte pUjya zrI vize vizeSa svAdhyAya karavAnI bhAvanA zrImanI mahattA ane mahAnatA darzAvavA A kathanano upayoga thaI. vAMcyuM, sAMbhaLyuM. yu Tyuba upara zrImad rAjacaMdra zreNImAM eka thAya che. je satya nathI eno Asaro levAya che. nATaka "atra ane tatra tuM sarvatra' IS ke vaLajJAna kakSAnA mahA A aMkanA saujanyadAtA joyuM. nATaka pUrve ke pachI enA AtmA zrImanI mahattA digdarzake uccAraNa karyuM ke "A saralA darzAvavA zuM AvA avalaMbananI nATaka taiyAra karavAno Azaya jarUra kharI? zrImanA jIvana prasaMgone pU. zrImad eka sUrya che. ujAgara karavAno che. zrImad pU. gAMdhIjI eka sUrya che. gAMdhIjInA AdhyAtmika guru bannene nijanijanuM alaukika tarIke paNa oLakhAya che.'' teja che. vizeSamAM A nATakanI | zrImad no janma sana udghoSikA jIgneSa paTele (TV9) paNa evuM kahyuM ke, "zrImad rAjacaMdrane 1867mAM (vi. saM. 1924) ane gAMdhIjIno janma sana 1869mAM gAMdhIjI paNa guru mAnatA hatA.' eTale zrImad gAMdhIjIthI poNA be varSa moTA. banne saurASTranA A prakAranuM kathana meM keTalAMka pustakomAM vAMcyuM che ane keTalAMka pharajaMda. caMdrakumAra jhaverI * zrI muMbaI jaina yuvaka saMgha, 33 mahamadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004. TeliphonaH 23820296 * oNphisa sthaLa saujanya : zrI manISabhAI doSI. * zrI muMbaI jaina yuvaka saMghano baeNnka A/c. No. baeNnka oNpha InDiyA CD A/c. No. 0039201 000 20260 * Website : www.mumbai-jainyuvaksangh.com * email: shrimjys@gmail.com Web Editor: Hitesh Mayani-9820347990 ISSN 2454-7697

Page #4
prabuddha jIvana Disembara, 2015 banne mAM jANe 18mI 'meM ghaNAnA jIvanamAMthI ghaNuM lIdhuM che. paNa sauthI vadhAre koInA saMtuSTa rahetA. paheraveza sadInuM samagra teja pravezya. jIvanamAMthI meM grahaNa karyuM hoya to te kavizrInA jIvanamAMthI che.' sAdo paheratA. AkhuM banne mahAnatAnA UMcA aMgarakhuM, khesa, garama sUtaro, zikhare birAjamAna. bannenA jIvanamAM sAgaranuM amApa UMDANa ane pheMTo ane dhotI. temanI cAla dhImI hatI ane jonAra paNa samajI AkAzano anaMta vyApa. banne karuNAsAgara. banne gRhasthAzramI paNa zake ke cAlatAM paNa AtmavicAramAM magna che. AMkhamAM camatkAra jIvana vairAgI RSitulya. hato. atyaMta tejasvitA-vihvaLatA jarAye na hatI...mArA jIvana gAMdhIjI jevuM dIrgha AyuSya jo zrImane prApta thayuM hota to para zrI rAjacaMdrabhAIno evo sthAyI prabhAva paDyo ke, huM enuM varNana bhAratano AdhyAtmika itihAsa kaMI judI rIte lakhAyo hota. karI zakato nathI. huM keTalAya varSothI bhAratamAM dhArmika puruSanI gAMdhIjI iMglenDathI berisTara thaIne bhAratamAM AvyA 1891mAM zodhamAM chuM, paraMtu emanA jevA dhArmika puruSa hiMdamAM haju sudhI meM (vi.saM. 1947), tyAre vi. saM. 1947nA jeTha mAsamAM 22 varSanA joyA nathI. yuropanA tattvajJAnIomAM huM TaoNlsaToyane prathama zreNInA A gAMdhIjIno meLApa 24 varSanA jhaverAtano vepAra karatA zrImad ane raskinane bIjI zreNInA vidvAna samajuM chuM, paraMtu rAjacaMdrabhAIno sAthe zrImadgA kAkAjI sasarA prANajIvanabhAIe karAvyo. A anubhava e baMnethI caDhelo hato.' mulAkAte eka itihAsa sarjyo. gAMdhIjIe potAnI AtmakathAmAM kyAMya IT | gAMdhIjI berisTara hatA eTale A sAla vikrama saMvata 1947. A zrImadUto potAnA guru tarIke ullekha karyo nathI. TbuddhizALI hatA, ane vividha dharmanA su sAlamAM samyaka darzananI prAptinA AnaMdamAM emanA abhyAsathI eo tIvra mathAmaNa pUjya zrImadjI "dhanya re divasa...'padamAM lakhe che: anubhavatA hatA, te tyAM sudhI ke dharma parivartananI IcchA emanAmAM ogaNIsaseM ne suDatAlIse, jAgRta thaI hatI. AvA maMthanakALamAM zrImade emanI sAthe AtmA, samakita zuddha prakAzya re; Izvara, mokSa, dharma, punarjanma vize patracarcA karI gAMdhIjIne zruta anubhava vadhatI dazA, dharmaparivartana karatA aTakAvyA hatA. nija svarUpa avabhAsyuM re. gAMdhIjIe potAnI AtmakathA "satyanA prayogo'mAM zrImanA dhanya re divasa A aho.' potAnA jIvana uparanA prabhAvane svIkAryo che te tyAM sudhI ke, A ja sAla vikrama saMvata 1947nA kArataka suda 14nA zrI gAMdhIjIe lakhyuM che :sobhAgacaMdabhAIne zrImad lakhe che : ghaNAnA jIvanamAMthI ghaNuM lIdhuM che. paNa sauthI vadhAre koInA 'AtmajJAna pAmyo hato e to niHzaMsaya che. graMthi bheda thayo jIvanamAMthI meM grahaNa karyuM hoya to te kavizrInA jIvanamAMthI che.' e traNe kALamAM satya vAta che.' A prabhAva vize vizeSamAM 'uttarAdhyayana graMtha upalabdha gAMdhIjI ane zrImanI gAMdhIjI lakhe che: mulAkAto vadhatI gaI. gAMdhIjI uparokta graMtha vize me mAsamAM A saMsthAe yojela graMtha ...je manuSya lAkhonA AphrikA gayA, tyAMthI zrImad svAdhyAyanI tridivasIya zibiramAM A graMtha meLavavA mATe je sodAnI vAta karI laIne turata sAthe patravyavahAra karI mArgadarzana jijJAsu zrotAoe potAnA nAmo lakhAvela e sarvene A graMthanuM Atma-jJAnanI guru vAto meLavatA rahyA. vinA mUlya meLavavA saMsthAno saMparka karavA vinaMti. lakhavA besI jAya, tenI jAta pU. gAMdhIjInI vepArInI nahi paNa zuddha AtmakathAmAMthI keTalAMka aMzo | koI paNa jijJAsu AtmA A graMthanA 28 savAlonA uttara| jJAnInI che. temano AvI ahIM joIe. je zrImad ane ApavAnI pratijJAthI amArI pAsethI vinA mUlya A traNa jAtano anubhava mane eka veLA gAMdhIjInA saMbaMdhe ane gAMdhIjI bhAgamAM vistarita daLadAra graMtho prApta karI zake che. nahi, paNa aneka veLA thayelo." upara zrImano kevo prabhAva hato saMparka : 022-23820296 - hemaMta kApaDiyA zrImajI vize pote keTalA te ujAgara kare che. mobAIla : 9029275322. zraddhAvAna hatA te jaNAvatA A zrImad bhojanamAM je maLe tethI gAMdhIjI lakhe che : * 1 varSanuM lavAjama rUA. 200/-(U.S. $ 20) * 3 varSanuM lavAjama rUA. 500/-(U.S. $ 50) * 5 varSanuM lavAjama rUA. 900/-(U.S. $ 80) * 10 varSanuM lavAjama rUA. 1800/-(U.S. $180) zrI muMbaI jaina yuvaka saMghano baeNnka A/c.No.baeNnka oNpha InDiyA CD A/c.No.003920100020260

Page #5
Disembara, 2015 pramubejIvana ghaNAM dharmAcAryone maLavAno meM e asatyanI gati have aTakavI joIe. ane enA zrImade ApelA javAbanI prayatna karyo che, paNa je chApa mArA eka nAnI pustikA zrImannA agAsa upara rAyacaMdabhAIe pADI te bIjA koI nathI pADI zakyA. temanA Azrame pragaTa karI che. ghaNAM vacano mane soMsarA UtarI jatA...temanI buddhine vize mane traNa patro : mAna hatuM. temanI pramANikatA vize paNa teTaluM ja hatuM ne tethI huM (1) zanivAra Aso vada-6 vi. saM. 1950 (oNkTobara 20, 1894) jANato hato ke, teo mane irAdApUrvaka ADe raste nahi dore ne (2) vi. saM. 1951 phAgaNa vada-5 (1895) potAnA manamAM haze evuM ja kaheze. AthI mArI AdhyAtmika bhIDamAM | (3) vi. saM. 1952, Aso suda-3 huM temano Azraya leto." pustikAnA 27 prazno ane uttaro amUlya che, tattvasabhara che. A spaSTa che ke satyanA AgrahI, satya ja jeno jIvana maMtra che evA prazno ane emAM ApelA uttaro vize vizeSa bhASya thavuM jarUrI che. gAMdhIjIe potAnI AtmakathAmAM kyAMya zrImano potAnA gu, A maMthanamAMthI amUlya navanIta sAMpaDaze. tarIke ullekha karyo nathI. gAMdhIjInA anya sthaLe chapAyelA lekhomAM zrImaciMtananA je abhyAsI mahAnubhAvo A parizramika ke vArtAlApamAM paNa A ullekha nathI. zrImadjI mAtra emanA parizilana karaze to e zruta tapa gaNAze, ane adhyAtma jagatane AdhyAtmika mArgadarzaka hatA. AdhyAtmika guru nahIM, mAtra mATe e upakArI banI raheze. AdhyAtmika pathadarzaka ja. gAMdhIjIe zrImane potAnA guru - adhyAtma guru mAnyA hatA A beu vibhUtionuM A dharatI para avataraNa e ja mAnava e asatyanI gati have aTakavI joIe, ane e mATe vizeSa jAta mATe apUrva avasara ane svanA AtmAne pAmavAnI siddhinI virala ja javAbadArI pU. zrImadjInA agraNI bhakta mahAnubhAvo nI che. yAtrA. A satyanI upAsanA che. A kaya RtaMbharA prajJAnA svAmI hatA. svayaM prakAzita svayaM sUryane koI koInA teja ke avalaMbananI jarUra gAMdhIjIe zrImanA bhAI manasukhabhAI pAsethI Agama hotI nathI. ane upaniSada jevuM Atmasiddhi mahAkAvya meLavyuM hatuM ane TdhanavaMta zAha prArthanAmAM A kAvya tema ja apUrva avasaranA padonuM gAMdhIjI dtshah 1940@gmail.com gAna karatA hatA. | (saurASTrakesarI prANaguru jaina senTara, muMbaI, ane jaina vizvakoza tema ja kahevAya che ke gAMdhIjI-zrImad vacce bahoLo patravyavahAra thayo insTiTayUTa oNpha jainolojInA saMyukta upakrame tA. 23-24 hato. enI saMkhyA lagabhaga 200nI che paNa e sacavAyA nathI. okTobaranA gujarAta vidyApITha amadAvAda khAte yojAyela emAMthI traNa ja patro sacavAyA che. sacavAyelA patranA 27 savAla jJAnasatramAM prastuta thayela lekha, aMzataH pheraphAra sAthe.) 'mahAtmA gAMdhIjInA sahayAtrIo , | 'prabuddha jIvana' phebruArI 2016no viziSTa aMka uparokata zIrSakathI prakAzita thaze A viziSTa aMkanuM saMkalana karaze gAMdhI jIvana ane gAMdhI sAhityanA abhyAsI gAMdhI vaMzaja zrImatI sonala parIkha. pU. gAMdhIjIe potAnA jIvanakALa daramiyAna svAtaMtrya, zikSaNa, rAjakIya, AdhyAtmika, sAhitya vagere aneka kSetre viziSTa pradAna karyuM. A yAtrAmAM emane aneka mahAna AtmAno sAtha maLyo ane gAMdhIjInI vicAradhArA dvArA e mahAnubhAvonuM ane ene pariNAme samagra bhAratanuM ghaDatara thayuM ane deza ane samAjane eka navI dIzA maLI. A viSayamAM aneka vidvAna lekhakonI kalame lakhAyela lekho A aMkamAM pragaTa thaze. abhyAsu lekhakone A saMdarbhe zrImatI sonala parIkhano saMparka karavA vinaMti. -09221400688. -taMtrI

Page #6
prabuddha jIvana Disembara, 2015 mAre "jaina" banavuM che, bolo, mAre zuM karavuM? TguNavaMta zAha huM jaina nathI tenuM mane cacare che. huM klAsikala jaina Agamono khristIjanane "jaina" kahuM to temAM kazuM khoTuM kharuM? jaina koI laghumatInuM jhAjho abhyAsI nathI. huM jaina nathI kAraNa ke huM sAcA manuSyatvathI nAma nathI. paNa dUra chuM. "jaina" hovuM e jevI tevI saMprApti nathI. "manuSya hovuM lohI nIgaLatuM na dekhAya tevI paristhitimAM paNa kyAreka hiMsA e paNa jevI tevI upalabdhi thoDI che? "jaina" hovA sAthe ane jaina rahelI hoya che. ahiMsA kevaLa ahatyAmAM samAI jatI nathI. dukAnamAM komanA sabhya hovA vacce jhAjhI levAdevA nathI. kharA arthamAM 'zrAvaka' beThelA zrAvakane A vAta samajAya to enI dukAna paNa derAsara hovuM e ja moTI vAta che. mArA gAma rAMderamAM jainonI vastI khAsI banI jAya. koIne chetaravAmAM rahelI hiMsA karanArane lohI na dekhAya hovAne kAraNe savAre eka dRzya kAyama jovA maLatuM. sapheda dhotiyuM ema bane. chetarapiMDI na chUTe tyAM sudhI "jaina" banavAnuM zakya kharuM? gaLe viMTALIne derAsara jato jaina zrAvaka ke , zrAvaka * mIThajaitatazI take 2 4 << ke 'samakAlIna' jevA dainikanA taMtrI mane khUba gamato. Aje paNa evo || sadgata hasamukha gAMdhIne tyAM mane mArA ,, mAre mana 'jaina' hovuM eTale zuM? zvetavastradhArI zrAvaka jovA maLe tyAre | * mitra sadagata vinubhAI mahetA laI huM ene AdarapUrvaka nIrakhato rahuM chuM. jApAnamAM osAkAmAM dasa gayA te divase ida hatI. hasamukhabhAIe mane kahyuM: 'pADozanA divasa mATe jyAM rahyo tyAM phaLiyAmAM eka derAsara Aje paNa che. osAkAmAM makAnamAM rahetI eka jaina strI khAdhApIdhA vinA rUmamAM ja raDatI paNa savAre mane derAsaramAMthI ghare jato zvetavastradhArI zrAvaka tyAM najare besI rahetI hatI kAraNa ke AsapAsa hajAro bakarIonI hatyA paDelo tyAre aMdarathI harakha thayelo. mArA pravacanamAM 'Na'thI zarU ene vihvaLa banAvI detI hatI. e jaina mahilAnI tIvra saMvedanA thato koI klAsikala zabda nahIM prayojuM, kAraNa ke ene kAraNe ahiMsAnuM upasthAna banI zake. anya mAnavetara prANIonI vedanA Ajano yuvAna dharmathI vimukha thAya che ema mane lAge che. dA. ta. jyAre mAnavamAtranI saMvedanAne DhaMDhoLe tyAre yuddhanI saMbhAvanA kSINa 'nirvANa'ne badale 'zivANaane "namo arihaMtANa'ne 'NamAM thAya e zakya che. pRthvI para evI zakyatAnuM sAmrAjya sthapAya e arihaMtANa" kahevAnuM mane mAnya nathI. ATalI bhUmikA pachI huM icchanIya che. amerikAmAMthI pragaTa thatA TIME' megejhinanA chellA AjanA viSaya para AvI jAuM chuM. mane | jherI pAne pragaTa thayelA nibaMdhamAM | DAyarekTa hiMsA karatAMya InaDAyarekTa | navI peDhI pratye pakSapAta che. | | (EssaymAM) vAMceluM: eka bALakI hiMsA ochI khataranAka nathI hotI. zrI DizamAM pIrasAyelI maraghIne joIne pratyeka jIva AdaraNIya che. je che ' AdaraNIya hoya enI hatyA na thAya. AphrikAnA jaMgalamAM sevA pitAne pUche che : "DeDa! koI mane kApIne tamArI DizamAM pIrase, karanArA DaoN. AlbarTa zvAIjhare eka sUtra ApyuM: Reverence to tamane kevuM lAge ?' AvI tIvra saMvedanA ahiMsAnuM samarthana karanArI for life, life in any form.' vIsamI sadInA sarvottama 'jaina' DaoN. che.' thAITajhara hatA. teo khristI hatA toya mArI kalpanAnA "jaina" zerabajAranAM paribaLo kadI paNa sAmAnya mANasanI samajamAM hatA. "vaiSNavajana'ne jJAtie nathI AvatAM. mane seksamAM samaja vaiSNava hovA sAthe vaLI zI uttarAdhyayana sUtra : graMtha svAdhyAya | paDe che, parantu senseksamAM jarAya levAdevA? kaMIka AvA vyApaka sI. DI. ane DI.vI.DI... samaja nathI paDatI. kaMpanIo je arthamAM DaoN. AlbarTa zvAIjhara koI mAla vece temAM paNa krUratAne gurudeva pU. DaoN. rAkezabhAInI traNa divasanI amRtavANInI "jaina" hatA. temanI saMvedanA mATe pUrato avakAza hoya che. sI.DI. ane DI.vI.DI. saMsthAmAM upalabdha che. uparAMta saMsthAnI eTalI sUkSma kakSAe pahoMcI hatI bajAra hoya ke zerabajAra, enuM ke koI choDa parathI pAMdaDuM veba-sAITa upara paNa Apa sAMbhaLI zakazo. kALajuM 'lobha' hovAnuM ja! lobha toDavAmAM paNa emane krUratA saMparka : 022-23820296. kadI paNa ahiMsAne Teko karanAro jaNAtI ! huM e pavitra hiteza-09820347990. hoto nathI. pharI pharIne mAre kahevuM

Page #7
Disembara, 2015 prabuddha jIvana / 1 che ke DAyarekTa hiMsA karatAMya * haM zikSaka (mAstara) che tethI huM baha khuza che. mitro! huM jaina nathI, paraMtu mAre jaina InaDAyarekTa hiMsA ochI khataranAka thI thavuM che. mAre mana "jaina" hovuM eTale zuM? nathI hotI. eka sAco banela prasaMga kahevAnuM mana thAya che. sAMbhaLo : je manuSya prAmANika che, te 'jaina' che. kenyA gayo tyAre mArA priya mitra zrI kiraNabhAI zAhano jenI levaDadevaDa zuddha che, te "jaina" che. mahemAna banyo hato. eka vAra kiraNabhAI sAthe emanA banevIne jenI kamANI 'svaccha" che, te "jaina" che. tyAM jamavAnuM banyuM. DAIniMga Tebala para beTho. AsapAsanI bhIMto jeno napho gaMdo nathI, te "jaina" che. para moTA moTA hAthIdAMta AkarSaka Dhabe goThavAyelA hatA. hAthIdAMta jema moTo, tema enI kiMmata vadhAre! karoDo rUpiyA bhIMtanI 'zobhA' jenAmAM dhArmika kaTTaratA nathI, te "jaina" che. vadhArI rahyA hatA. meM e bhAIne pUchayuM: 'tame jIvanamAM keTalA hAthI jeno lobha-krodha-moha maryAdAmAM che, te "jaina" che. mAryA?' prazna sAMbhaLIne bhAI lagabhaga DaghAI ja gayA! koI hAthIne mAre AvA "jaina"thavuM che. mAre nirvANa nathI joItuM. mAre derAsara mAravAnI kalpanA paNa e sajjana mATe kaMpAvanArI hatI. hAthIdAMta nathI baMdhAvavuM. mAre aThThAI nathI karavI. AvI ahiMsApUrvaka jaina jevI kiMmatI vastuno vepAra karanArI AMtararASTrIya ToLakI jaMgalomAM dharma mATe sadgata khuzavaMtasiMghane jabaro pakSapAta hato. mAre dharmAtara gerakAyadesara rIte prANIone mAre tene poaching' kahe che. pelA karIne jaina nathI thayuM, paraMtu mArA ja rUpAMtaraNa dvArA "jaina" thavuM che. jaina zreSThInI hiMsA indirect hatI, direct na hatI. e hatyA emane (13-9-2015). hAthe thaI na hatI, toya pApamAM emanI bhAgIdArI jarUra hatI. noMdha : 'muMbaI jaina yuvaka saMgha dvArA varSovarSa yojAtI paryuSaNa hAthIdAMtamAMthI banelI cIjo bajAramAMthI kharIdanArane hAthInI vyAkhyAnamALAmAM muMbaInA pATaka haoNlamAM upasthita 400-450 maraNacIsa na saMbhaLAya tethI zuM? jhera (KCN)nuM utpAdana karanArI jeTalA zrotAo samakSa vaDodarAmAM mAre nivAse hIMcake lepaTopa sAme kaMpanI pAsenI koI nadImAM je pradUSaNa ThAlave tevI asaMkhya besIne ApeluM pravacana, je pATakara haoNlamAM mUkelA vizALa skrIna parathI mAchalIo mare to, te kaMpanInA zera dharAvanAra mANasa ahiMsApremI zrotAoe zAMti ane zistapUrvaka sAMbhaLyuM hatuM. AvuM 'ahiMsaka gaNAya kharo? e mANasa mAchalI khAto nathI, paraMtu... jayaMtra' vidvAna mitra ane vyAkhyAnamALAnA adhyakSa DaoN. dhanavaMta huM vakIla nathI te mATe mArI jAtane nasIbadAra mAnuM chuM. huM bilDara zAhe premapUrvaka pAra pADyuM hatuM. TekanolojIno yogya viniyoga nathI, vepArI nathI, konTrAkTara nathI ke rAjakAraNI nathI te mATe paNa ahiMsAnuM samarthana karanAro che. huM sadehe muMbaI na gayo tethI je prabhuno pADa mAnuM chuM. je vyavasAyamAM pApakarmane TALavAnuM muzkela pradUSaNa na thayuM teno yaza TekanolojIne jAya che. A prayoga eka hoya te vyavasAyanI mane bIka lAge che. huM zikSaka (mAstara) chuM tethI sImAcihna banI zake tevo hato. huM bahu khuza chuM. -saujanya : divya bhAskara - ghara beThAM vyAkhyAnonuM zravaNa karo. 81mI vyAkhyAnamALAnA badhAM ja vyAkhyAno Apa saMsthAnI veba sAITa www.mumbai-jainyuvaksangh.com upara sAMbhaLI zakazo. saMparka : zrI hiteza mAyANI-mo. naM. : 09820347990 A vyAkhyAna Apa youtube upara paNa joI sAMbhaLI zakazo. saMparka : devendrabhAI zAha- 09223584041 --Shree Mumbai Jain Yuvak Sangh --81st Paryushan Vyakhyanmala-2015 * A badhAM vyAkhyAnonI CD paNa Apa amArI oNphisethI vinA mUlya meLavI zakazo. CD saujanyadAtA : kAMtilAla ramaNalAla parIkha parivAra saMparka : hemaMta kApaDiyA-09029275322/022-23820296 vyAkhyAnono lAbha levA jijJAsu AtmAne vinaMti. -menejara

Page #8
prabuddha jIvana Disembara, 2015 bhAratIya ane pAzcAtya darzanomAM AtmA-paramAtmAno khyAla || DaoN. nareza veda manuSya mULe to atyaMta jijJAsu prANI che. eTale enA magajamAM AtmAnA caitanya svarUpane svIkAre che. caitanyane e AtmAnA mULa aneka prazno UThatA rahe che. jema ke, A jagata ane saMsAra zuM che? svabhAvarUpe svIkAre che. A darzana, saMkhyAnI dRSTie anaMta e satya che ke mithyA? emanA sarjana pAchaLa koI hetu haze? A AtmAo hovAnuM mAne che. A darzana mujaba AtmAnA sAkSAtkAra sRSTino koI sarjaka haze? jo hoya to enuM svarUpa kevuM che? A ke prAptino mArga yoga eTale ke cittavRttino nirodha che. A yogavidhi sRSTinA saTTA ane jIva vacce koI saMbaMdha che? jIva zuM che? jagata ja jIvAtmAne prAthamika avasthAthI mAMDI sarvocca kakSA ane dazA zuM che? AtmA zuM che? paramAtmA zuM che? AtmA-paramAtmAno sudhI pahoMcADe che. sAkSAtkAra thaI zake? temanuM darzana thAya ke anubhUti thAya? e nyAya ane vaizeSika darzana AtmAne samajAvatAM pahelAM AtmA anubhUti hoya to enuM svarUpa varNavI zakAya? vagere. zuM nathI ane pachI e zuM che e rIte vAtane spaSTa kare che. A darzano mAnava magajamAM UThatA AvA badhA praznono toDa jJAnIo ane mujaba AtmA zarIrathI alaga svataMtra tattva che, ane prakRtie jaDa mumukSuoe ciMtana, manana, vimarzaNa ane nididhyAsanarUpI che, kemake e caitanyasvarUpa nathI, paNa caitanyavAna che. AtmA sAdhanAthI, potAne prApta thayela jJAna vaDe Apela che. tene ApaNe, IndriyasvarUpe nathI. AtmA mana paNa nathI. AtmA vijJAna mAtra tattvajJAna, tattvamImAMsA, darzanazAstra ke philasUphI evAM nAmothI nathI. guNaguNInA bhedabhAva rUpa paNa nathI. anupalabdha nathI. oLakhIe chIe. pUrva ane pazcimarUpI pRthvInA baMne goLArdhamAM kSaNabhaMgura paNa nathI. e nitya svataMtra tattvarUpe sarvatra upalabdha che. AvI tAttvika vicAraNAnI paraMparA dIrghakALathI cAlatI AvI che. AtmA eka nathI, aneka che. A darzane AtmAne kSetrajJa, niranvayI, e paraMparAmAM ApaNe jenI carcA karavA mAgIe chIe e AtmAne zAzvata, avinAzI, vyApaka, jJAtA, dRSTA, kartA, pApapuNya karmonA paramAtmA viSaya vizenI vicAraNA thayelI che. bhAratamAM e paraMparA bhoktA, pratyeka zarIra mujaba alaga ane aparimANI mAnyo che. buddhi, cheka vedasaMhitAonA kALathI zarU thaI che ane pazcimI jagatamAM sukha, du:kha, IcchA, dveSa, prayatna, dharma, adharma ane saMskAra - e cheka I. sa. pUrve 2400thI zarU thaI che. eTale enI vigate vAta AtmAnA nava vizeSa guNo che. karavA besIe to emAM ghaNuM badhuM laMbANa thAya. tema na karatAM ApaNe pUrvamImAMsA anusAra AtmA eka svataMtra dravya che ane te saMkhyAnI ahIM, bhAratIya ane pAzcAtya darzana paraMparAmAM A viSaya vize dRSTie aneka che. pratyeka zarIramAM judA judA AtmAo hoya che, thayelI vicAraNAnI saMkSipta rUparekhA rajU karI, emane samajavAno eka ja AtmA nathI hoto. A AtmA ekamekathI svataMtra che ane prayatna karIzuM. potapotAnA karmono te svayaM kartA ane bhoktA che. AtmA kSaNabhaMgura pahelAM bhAratIya darzana paraMparA joIe. bhAratamAM aneka darzano ke niyatakAlika sthAyI padArtha nathI, paraMtu zAzvata ane nitya dravya vikasyAM che. sAMkhyadarzana, yogadarzana, nyAyadarzana, vaizeSikadarzana, che. eno nathI to kyAreya janma thato; nathI kadApi eno vinAza pUrvamImAMsA, uttaramImAMsA, jenadarzana, bauddhadarzana ane cArvAka thato. A AtmA bhedabhedarUpa, cizcidrupa ane dravya-guNa-karmarUpa darzana emAM mukhya che. paNa che. Avo A AtmA zarIra, Indriyo, mana, buddhi vagerethI sAMkhyadarzana AtmAne sarvathA nitya, aparimANI, kuTastha ane nitya bhinna che. te jJAnano kartA paNa che ane jJAnano viSaya paNa che. e mAne che. vaLI, e AtmAne sattva, rajasa, tamasa guNothI rahita caitanyasvarUpa che, zAzvata che ane svayaM prakAzita jyotirUpa che. ane sarvathA zuddha ane buddha mAne che. A darzana jJAnane AtmA uttaramImAMsA eTale vedAMta anusAra A saMpUrNa jagatamAM (puruSa)no guNa nathI mAnatuM, paraMtu prakRtinuM pariNAma mAne che. A pAramArthika sattA mAtra eka brahmatattvanI ja che, bAkInuM badhuM mAyA darzana AtmAne sakartA mAne che. baMdhana ane mokSane prakRtino dharma che. vastutaH AtmA paNa brahmarUpa che, brahmathI e alaga nathI. brahmarUpa mAne che ane AtmAne baMdhana ane mokSarahita samaje che. te AtmAne hovAne kAraNe AtmA zuddha, buddha, akhaMDa, parama caitanya, svataH nirguNa, nirAkAra ane sarvavyApaka mAne che. A darzana mujaba, siddha, svayaM prakAzita, jJAna ane anubhavanuM adhiSThAna che. te zarIra, muktAvasthAmAM AtmA badhA prakAranAM du :khothI mukta thaI jAya che. Indriyo, mana, buddhi, ahaMkAra vagerethI bhinna che. zarIra ane yogadarzana AtmAne prakRti ke jaDa padArthothI bhinna gaNe che. te IndriyomAM rahevA chatAM paNa te zarIra nathI, balake zarIranI aMdara je

Page #9
Disembara, 2015 prabuddha jIvana zuddha caitanya prakAze che te caitanya * jainadarzanano kendriya pratipAdha viSaya ja AtmA che. A darzane | mAnIe to ahaM tA ane ja brahma arthAt AtmA che. |, Atmatatvano baha sukSmatAthI paNa vigate vicAra karyo che. mamatA vadhe che, ane te vaLI jIva ane brahma vacce koI bheda A saMsAramAM AvAgamana nathI. vastuta: jIva, Izvara ane brahma eka ja che, enI vacce kevaLa ane paribhramaNanuM kAraNa bane che. AtmA klezo ane anarthono advaita che. Avo A AtmA jJAnasvarUpa che ane mokSa paNa bIjuM mULa srota bane che. AtmA nitya ane zAzvata hovAnI mAnyatA ja kazuM nahIM, paNa AtmAnA asalI svarUpanuM jJAna che. matalaba ke rAgAdi badhA doSone janma Ape che. bhogonI tRSNA ane Asakti svanI aparokSAnubhUti ja mokSa che. AvA mokSanuM kharuM sAdhana kevaLa paNa enAthI janme che. enAthI viveka ane vairAgya vadhatA nathI. jJAna che tethI jIvAtmAe anya tamAma karmonuM AlaMbana paDatuM mUkIne vAstavamAM AtmadRSTi, AtmasaMmAna, Atmamoha ane Atmasneha jJAnanuM avalaMbana grahaNa karavuM joIe. ja klezarUpa che. tethI temaNe lokonuM dhyAna AtmA uparathI dUra haThAvI jainadarzanano kendriya pratipAdya viSaya ja AtmA che. A darzane vairAgya ane nirmamatva tarapha doryuM. Atmatattvano bahu sUkSmatAthI paNa vigate vicAra karyo che. A darzana cArvAkadarzana pUrNapaNe bhautikavAdI ane nAstika che. A darzana anusAra AtmA sarUpa che. ene asatarUpa, abhAvarUpa, zUnyarUpa, mAne che ke pRthvI, jaLa, teja ane vAyu A cAra tattvonuM viziSTa mAyArUpa mAnI zakAya nahIM. samagra vizvamAM eka ja AtmA nathI, mAtrAmAM saMmizraNa thatAM caitanyanI utpatti thAya che. A cAra mULa paNa anaMtAnaMta AtmAo che. pratyeka AtmA eka svataMtra bhUtothI atirikta pAMcamuM koI tattva ke koI padArtha nathI. AtmA paripUrNarUpa sattA che. tene brahma ke Izvara vagere kazAnA aMzarUpe mAnI paNa nathI. AtmA A jIvita zarIra sivAya kAMI nathI. zarIra ukta zakAya nahi. pratyeka AtmA svayaM potapotAnA sukhadu :khano kartA cAra mahAbhUtonuM mizraNa che. AtmA eTale ja zarIra. ane bhokatA che. AtmA amUrta che. emAM rasa, rUpa, sparza, gaMdha, A badhAM bhAratIya darzanomAM rajU thayelA AtmA vizenA khyAlone jo varNa vagere bhautika vastuonA guNadharmo na hoya. jJAna AtmAno Summerise karIe to ema kahevAnuM prApta thAya che kesvabhAva che. tethI te jovA-samajavA ane Akalana karavAnuM kArya kare (1) eka cArvAkadarzanane bAda karatAM bAkInAM badhAM darzano AtmAnA che. tethI te upayogI ane caitanyamaya che. AtmAmAM saMkoca-vistAranI astitvano svIkAra kare che. zakti che. tethI te je zarIra dhAraNa kare te anusAra saMkucita ke vistRta (2) ghaNuM karIne badhAM darzanomAM AtmajJAna para vizeSa bhAra mUkavAmAM thAya che. jIvatva, upayogitA, amUrtatA, katRtva, Avyo che. svadehaparimANItva, bhostRtva, saMsAritva, siddhatva ane urdhvagAmI (3) prAyaH badhAM darzanomAM AtmAne anAdinidhana, ajaraamara svabhAvatattva - ema tenI lAkSaNikatAo che. A AtmAne jIva, ane zarIra vagere badhA bAhya padArthothI bhinna amUrta tattvarUpe jaMtu, prANI, dahI, zarIra, puruSa, pumAna, cetana, samaya, agra, jJa, mAnavAmAM Avyo che. jJAnI, jJAtA vagere nAmothI paNa oLakhavAmAM Ave che. A nAmo (4) badhAM darzanomAM AtmAnuM asalI svarUpa caitanyane mAnavAmAM dvArA paNa AtmAnA svarUpa lakSaNono ApaNane bodha thAya che. A AvyuM che. cArvAkadarzana paNa caitanyatattvane svIkAre che. AtmAnA zAstrIya dRSTie saMsArI ane siddha athavA sthAvara ane (5) prAya: badhAM darzano AtmAnA pUrva ane punarjanmano svIkAra trasa tathA AdhyAtmika dRSTie bahirAtmA, aMtarAtmA ane kare che tathA janmamaraNanA pherAmAMthI chuTakAro maLatAM mukta paramAtmA evA prakAro che. A AtmAnI anubhUti zakya che ane thavAya che, ema mAne che. te AtmajJAna prApta karavAthI thAya che. (6) prAya: badhAM darzano mokSane AtmAnuM sarvocca lakSya mAne che. sAmAnya rIte boddhadarzanane anAtmavAdI kahIne oLakhavAmAM muktAvasthAmAM AtmA badhA vikAro ane doSothI mukta thaIne Ave che. paraMtu eno artha e nathI ke te AtmAmAM mAnatuM ja nathI. potAnA zuddha svAbhAvika rUpamAM pUrNa paNe vikasita thaI jAya hakIkate AtmAnA astitvamAM A darzanane vizvAsa to che ja, paraMtu che. AtmalAbhanI A ghaTanAne ja mukti, mokSa, nirvANa ke te AtmAne nitya ane vyApaka mAnavAne badale kSaNika cittasaMtatirUpe niHzreyasa tarIke, judAM judAM darzanomAM oLakhAvavAmAM Avela che. svIkAre che. A darzana mujaba AtmA rUpa, vedanA, saMjJA, saMskAra (7) mokSanuM sAdhana paNa badhAM darzanomAM tattvajJAna, bhedajJAna, ane vijJAna-evA pAMca skaMdhono kevaLa samuccaya che; enAthI vadhAre brahmajJAna ke AtmajJAnane ja mAnavAmAM AvyuM che. kazuM nathI. buddha AtmAne nitya, zAzvata ke ajara amara tattvarUpe have ApaNe bhAratIya darzanomAM paramAtmAno zo khyAla che te joIzuM. mAnatA nathI. AtmAne emaNe atyaMta kSaNika ane niraMtara pravAharUpe sAMkhya ane yogadarzana baMnemAM tattvavyavasthAnI dRSTie koI bheda svIkAryo che. eTalA mATe ke, jo AtmAne nitya ane ajarAmara nathI. paraMtu eka taphAvata jovA maLe che te paramAtmAnA khyAla saMbaMdhI

Page #10
che. 10 prabuddha jIvana Disembara, 2015 che. sAMkhyadarzana anIzvaravAdI che, jyAre kira sAMkhyadarzana anIzvaravAdI che, che jenadarzana anusAra paramAtmAnuM svarUpa yogadarzana IzvaravAdI che. yogadarzanamAM | , jayAre yogadarzana IzvaravAdI che. pratA | | anivArcanIya che, kemake emAM anaMta paramAtmAnuM sthAna atyaMta mahattvanuM che. A e vizeSatAo hoya che. tethI emanuM varNana kaI darzana, paramAtmAnuM svarUpa A rIte spaSTa kare che : je puruSavizeSa rIte thaI zake ? tema chatAM A darzane, paramAtmAnA svarUpanI keTalIka badhA klezo, karmavipAko ane AzayothI rahita che te paramAtmA vizeSatAono nirdeza karyo che. jemake, paramAtmA AtmAnI ja pUrNa ane zuddha dazAnuM nAma che. e kAraNe ja emane zuddhAtmA, muktAtmA nyAyadarzanamAM Izvarano spaSTa rUpamAM svIkAra karavAmAM Avyo ke siddhAtmA kahe che. paramAtmA anAdikALathI nathI hotA, e che ane enI khAtrIrUpe aneka tarko paNa eNe rajU karyA che. jema ke, puruSArthathI bane che. te kyAreya malina ke naSTa thatA nathI. je AtmA jo jagata eka pariNAmarUpa kArya che, to enAM mULa kAraNarUpa Izvara rAgadveSa jevA vikAro ane krodha, lobha, mAna ane mAyA jevA ja hoya. jagatanA badhA padArtho aneka paramANuonA saMyojanathI kaSAyothI mukta thaI vitarAga, eTale ke, sarvajJa ane sarvadarzI thaI banelA che, to e badhAnuM saMyojana karanAra Izvara che. A jagatanuM jAya che te AtmA ja paramAtmA banI jAya che. tethI koIpaNa vyakti saMcAlana cokkasa niyamo ane dhoraNo anusAra thaI rahayuM che, to potAnA puruSArtha vaDe paramAtmA banI zake che. mATe ja paramAtmA eno saMcAlaka Izvara ja hoI zake. A jagatamAM aneka vidyAo kevaLa eka ja nahIM, aneka hoI zake. aneka hovA chatAM badhAM ane kaLAkasabo che, emanI utpatti koI mahAjJAnI puruSa dvArA ja paramAtmAo eka jevA ja hoya che, emAM koI taphAvata ke aMtara na thaI hoya, to te Izvara ja hoI zake. vijJAnonI vizvasanIyatA hoya. paramAtmA vitarAgI hovAthI koInuM bhaluM ke buruM kare nahi. joIne e khyAla Ave che ke A badhAM jJAnano bhaMDAra Izvara ja hoI paramAtmA alpajJa nahIM, paNa sarvajJa hoya che. te A jagatanA jJAtA zake. zAstragraMtho dvArA paNa IzvaranuM astitva varNavAyeluM che. ane dRSTA che, paraMtu A jagatanA te kartA, dhartA ke hartA nathI. te vedasaMhitAo ane bhASA mAtranA racayitA A vizvamAM Izvara haMmezAM agaNita sukhothI vibhUSita hoya che. paraMtu te sukho eTale sivAya koI hoI zake? aMkasaMkhyAnuM jJAna sau prathama kone thayuM bhautika nahIM; Atmika sukho. te nirguNa ane nirAkAra hotA nathI. haze, e rIte vicArIe to paNa uttara maLe Izvarane ja. A darzana emanAmAM anaMta jJAna, darzana, cAritrya, sukha, vIrya vagere guNo Izvarano svIkAra karI tenA ATha guNono nirdeza kare che. te che saMkhyA, hoya che. temane zuddha ane buddha kahevAnuM kAraNa emanAmAM rahelA parimANa, pRthakatva, saMyoga, vibhAga, buddhi, IcchA ane prayatna. vitarAgatA ane sarvajJatAnA guNa che. te aSTa karmarahita, pUrvakAlIna vaizeSika darzanamAM IzvaranI koI spaSTa avadhAraNA aSTaguNI, kRtakRtya, lokAgranivAsI ane zAMta hoya che. eTale maLatI nathI. paNa uttarakAlIna vaizeSiko tathA neyAyiko baMne IzvaranA siddho ane tIrthakaro ja paramAtmA che. astitvano khullA dile svIkAra kare che. A darzano Izvarane A boddhadarzananA pravartaka gautama buddha anIzvaravAdI hatA. emanA jagatanA kartA, dhartA, hartA ane niyaMtA mAne che. emanA mata mujaba, matAnusAra paramAtmAnuM astitva mAnavA ane svIkAravA mATe paramAtmA sarvajJa ane nityajJAnAdhikaraNa che. enAmAM aizvaryAdi ApaNI pAse koI gaLe Utare tevA agatyanA tarko nathI. vaNajANyA guNo che. te bhakto para kRpA karI jJAnaprAptimAM temanI sahAyatA ane vaNasuNyA bhagavAnane bharose potAnA anuyAyIone mUkIne kare che. sRSTinA sarjana ane vinAza emanI IcchAthI thAya che, ema teo temane akarmaNya ane anAtmavAdI banAvavA IcchatA na hatA. mAne che. manuSya jIvanamAM je du:kha, saMtApa, dhRNA, prema ane harSa jevA je pUrvamImAMsA darzana yajJayAgAdi karmakAMDane mahattva ApatuM hoI, bhAvo che ane zubha tathA azubha jevI je ghaTanAo banatI rahe che, temAM paramAtmAne sRSTinA aSTA tarIke svIkAravAmAM AvyA nathI. te badhAM kAraNone lakSya karIne paramAtmAnA astitvano ane emanA paraMtu A darzane manuSyane enAM karmaphaLa maLe che tenA pradAtAnA rUpamAM sRSTi sarjanakAryano emaNe asvIkAra karelo che. paramAtmAno svIkAra karyo che. cArvAkadarzana paNa paramAtmAnA khyAlamAM bilakula vizvAsa dharAvatuM uttaramImAMsA urphe vedAMtadarzanamAM paramAtmAno brahma saMjJAthI nathI. e darzana pratyakSa pramANavAdI hatuM. tethI temAM evo tarka laIne svIkAra thayelo che. tene akhila brahmAMDamAM eka mAtra satya ane nitya Izvarano niSedha karavAmAM Avyo hato ke jo Izvara hoya to ApaNe rUpe, zuddha ane buddharUpe mAnavAmAM AvyA che. A darzana, paramAtmAne emane pratyakSa joI zakatA hota, paraMtu te pratyakSa dekhAto nathI. sRSTinAM nimitta ane upAdAna, ema baMne na tA tethI ema ja siddha thAya che ke emanuM astitva * koIpaNa vyakti potAnA puruSArtha ke kAraNarUpa mAne che. enA svarUpane sat, citta x vaDe paramAtmA banI zake che. ane AnaMdanA adhiSThAnarUpa gaNyuM che. bhAratIya darzanomAM, Ama, IzvaravAdI tema nathI.

Page #11
Disembara, 2015 prabuddha jIvana nirIzvaravAdI vicArone paNa sthAna hatuM. * pazcimanI prajA pAse puNyano khyAla * kalpanA karIne, jIvanA astitvano svIkAra bhAratIya darzananI e koI truTi ke UNapa | Es nathI, paNa pApano khyAla che. | jaMtu (virus) ane kITako (bacteria)thI nathI, vAstavamAM A viSayanI tAtvika rAha mAMDIne pazu, pakSI ane vanaspati vRkSothI zarU vicAraNAne bhAratIya dArzanikonuM mukhya ane mahattvanuM arpaNa che. karI manuSya sudhI vikasato ane vistarato svIkAryo che. jIvanI vRddhi bhAratIya vicArako ane ciMtako keTalA svataMtra ane nirbhIka hatA, (growth) ane vikAsa (expansion)nI AkhI prakriyAno svIkAra e vAtano e purAvo puro pADe che. DArvinanA utkrAntivAdamAM jaIne Tharyo che. emAM je vicAra sthApanA pazcimI darzana paraMparA paNa bhAratIya paraMparA jevI dIrgha ane thayelI che te e ke jIvanI utkrAnti jaivika hastI (biological samRddha che. paraMtu emAM, bhAratIya darzanonI mAphaka, AtmA ane being)thI mAnavahastI (human being) sudhI thayelI che. e paramAtmAno vicAra, eka vaicArika saLaMga vikAsa paraMparArUpe thayo utkrAnti vAstavamAM cetanAnI che. jIvacetanA vikasatI nathI. vaLI, e mAtra dharmadarzana ke tattvadarzananA viSayamAM ja nathI awarenessmAMthI consciousnessrUpe vikasI che ane haju teno thayo. paraMtu jIvavijJAna, zarIravijJAna, manovijJAna, vegitational growth cAlu ja che, ema teo mAne che. utkrAntinA bhautikavijJAna, nyUrosAyansa vagere vijJAna aMtargata thayelo che, kramamAM manuSyacetanA vadhu vikasI che, te be arthomAM, eka, id, ego ane e paNa prasaMgopAtta thayelo che, eka vaicArika zRMkhalArUpe nahIM. ane super ego rUpe ane bIjI aneka zaktio eTale ke tethI pAzcAtya darzanomAMthI AtmA ane paramAtmAnA khyAlonuM powersrUpe. jema ke, power of being, power of doing, power susaMkalita citra upasAvavAnuM kAma kaThina che. vaLI, jyAre pazcima of learning, power of feeling, power of thinking, power kahIe chIe tyAre yuropa, amerikA, oNsTreliyA-ema jagatanA of discriminating, power of judgementing, power of revividha upakhaMDono, emanAM rASTro ane dezono, samAveza thAya che. membering, power of living vagere. manuSyacetanAno vikAsa e badhAM upakhaMDonI, ane emAMya emanA prAgaaitihAsika kALa, saMsthA, samAja ane prathAonA anu aMge thayelo che. prAcInakALa, madhyakALa, arvAcInakALa ane AdhunikakALanA ConsciousnessnA A vikAsane teoe conscience ke soul tattvadarzananI paraMparAne jovA jaIe to paNa ghaNuM laMbANa thAya. kahIne oLakhAvyo che. saMsthAo, samajo ane prathAonI tethI ahIM pAzcAtya darzanamAM judAM judAM zAstro ane vijJAnomAM _powergamemAM leNadAra ke deNadAra banavA karatAM khudavaphAI " sva (Self) ane bhagavAna (God) rUpe je kAMI vicAraNA thaI che tenuM OiW (ownself be true) jALavavI tene teo mahattvanI samaje che. A saMkSipta saMkalana karIne vAta karavAnuM vadhu vyAjabI jaNAya che. AvI sva (self) sudhI pahoMcavAnA be mArgo emane jaNAyA che. te che : vicAraNAno AraMbha grIka ane romana saMskRtithI thayo hato. pachI svagatAsaMvAda (self dialogue) ane pote karelAM satkRtya ke enA upara jJAnaprakAzayuga (Age of Enlightenment)no prabhAva rUbhA jAta pAsa kabUlAta (self confession). paDyo ane e khyAle A vicArone Aja sudhI prazAsita karyA che. pazcimanI prajA pAse puNyano khyAla nathI, paNa pApano khyAla eTale tyAMnI AkhI vicAraNAmAM tarkapurasmaratA (Reasoning)nI nI che. mANasa jo aparAdha kare to tene tenI sajA maLavI joIe, evuM vAta kendramAM rahI che. sva (self)nI vicAraNA mukhyatve manovijJAnamAM te mAne che. mANase be aparAdho karelA che ; eka to eNe devo dvArA thayelI che. zarIravijJAna (Anatomy)mAM zarIrane body rUpe ane niSiddha karAyeluM phaLa cAkhyuM che ane bIjo aparAdha che, prema ane Indriyone Sense Organs rUpe oLakhyA pachI, ApaNe tyAM jene zAMtinA phirastArUpe avatarelA isune eNe vadha staMbhe caDhAvI dIdhA cAra aMtaHkaraNa mana, buddhi, citta ane ahaMkAra kahIne oLakhAvIe che. tethI mANasa pApanuM saMtAna che. eTale tyAMnI prajAnI dRDha mAnyatA chIe ane jemanuM zarIranA anya aMgopAMgamAM jevuM sthaLa astitva che ke A pApakRtyone of human bondege svIkArI, anya koI nathI, temano svIkAra mana (mind), buddhi (intellect), citta sattA pAse nahIM, to chevaTe potAnI jAta pAse to prAyazcitarUpe (psyche) ane ahaMkAra (ego) rUpe manovijJAne karelo che. cetanAno kabUlAta karavI joIe. eTale pazcimamAM, prajAnA jIvanadarzanamAM, svIkAra spirit rUpe karelo che. manocetanAnI traNa avasthAo jAgrata pApakRtyanI kabUlAta (confession) ane kSamA (forgiveness)nA (conscious), ardhajAgrata (sub-conscious) ane ajAgrata (un- saMpratyayo (concepts) mahattvanA banyA che. conscious) rUpe karelo che. vyaktimAM rahelI cetanAno individual pAzcAtya darzanamAM, bhAratIya darzanonI mAphaka, AtmA ane consciousness rUpe ane samasta vizvamAM vyApta cetanAno cos- paramAtmAnA khyAlo svataMtrarUpe vikasyA nathI. paraMtu AtmAnI mic consciousness rUpe svIkAra karelo che. jagyAe (own self) ane paramAtmAnI jagyAe AtyaMtika jIvavijJAnamAM eka koSI amIbAthI mAMDIne aneka koSI jIvonI vAstavikatA (Ultimate reality)nA khyAlo vikasyA che. e prajAnI

Page #12
prabuddha jIvana Disembara, 2015 kharI talAza jIvananA AkharI tathya ane asatyane samajavAnI che. kAryadakSatA, prAmANikatA, sAhasikatA, zistabaddhatA, niyamitatA tyAM Izvara (God) evI saMjJA ane eno khyAla bane che. paNa GodnI ane sahabhAgitA jevA AcAro ane AdarzonuM pAlana karI kalpanA emaNe eka bakhtara, kavaca ke DhAla rUpe karelI che. mANasa khudavaphAI (ownself be true) jALavIne pote ja potAnA bhAgyano jIvanamAM aneka manobhItio (phobia)no zikAra banato hoya kartA ane bhoktA banavAnuM che, evuM jIvanadarzana vikasAveluM che. che. koIne ekAMtano, koIne ekalatAno, koIne aMdhakArano, koIne pAzcAtya darzana sIdhI rIte AtmA ane paramAtmAno vicAra karatuM UMcAIno, koIne jIvajaMtuono, koIne zastroastrono, koIne na hovAthI bhale ApaNe e prajAnA abhigamane AdhyAtmika vRddhAvasthAno to koIne mRtyuno bhaya satAve che. AvA bhaya sAme (spiritual)ne badale dharatI para paga rAkhI (down to earth) rahI, pratibaLa rUpe emaNe GodnI kalpanA karelI che. keTalAka loko God jIva, jagata ane caitanyanI aMtima vAstavikatAne bauddhika ane saMjJAnI samajUtI G means generater, O means organiser vAstavavAdI prayatnothI samajavAno abhigama svIkArelo hovAthI ane D means destroyer rUpe Ape che, evo koI khyAla tyAM ene bhautika (materialistic) kahIne oLakhAvI, paraMtu eTaluM to pracalita thayo nathI. svIkAravuM ja paDaze ke A ultimate pazcimanI prajA pUrvajanma ane jaina darzana ane vijJAna' realityne samajavA-pAmavAnI pUnarjanmamAM mAne che, paNa e "aitihAsika AMtararASTrIya konpharezana' enI mathAmaNa ghaNI prAmANika, bhAratIya prajAnI mAphaka INTERNATIONAL CONFERENCE ON niSThAvAna ane pAkI niyativAdI ke prArabdhavAdI nathI. nisabatavALI che. pazcimanA SCIENCE & JAIN PHILOSOPHY ene AmuSmika lokamAM nahIM, dezomAM eka pleTo-erisToTalathI paNa IhalokamAM rasa che. A | Ayojaka AMrabhI, kAnTa, spinojhA, bhautika jagatamAM jo potAne bhagavAna mahAvIra AMtararASTrIya anusaMdhAna kendra hegala, breDale, eDigTana, sAtra, manuSyarUpe janma maLyo che to teNe (jaina vizvabhAratI vizvavidyAlaya, lADanU) hokArTa ane phUko sudhI je IIT, Mumbai, University of Mumbai potAnI buddhi, tarka, vicAra, K.J. Somaiya Centre for studies in Jainism tattvavicAraNA vikaselI che tenI samaja ane zodhakhoLa dvArA Place & Date 8, 9 & 10 January 2016 A che AchI pAtaLI jhAMkhI. potAnuM jIvanazilpa ghaDavAnuM che. konpharansano mukhya udeza : jaina darzanamAM vaijJAnika rahasyo ane bhAratIya darzano pAse A uljagatamAM rahelI prAkRtika (natuvijJAnamAM jaina darzananA dRSTikoNa upara saMzodhana ane tenA dvArA| timate realitynI pratIti che, ral) B4 H1-19 (human) jIvana paddhati para mArgadarzana paNa sAbitI nathI. pAzcAtya darzano saMpadA (resources)no mahattama vijJAnanI vividha zAkhAonI othe | 15 deza, 100 vidvAna, 3 divasa; mahAsaMmelana upayoga karI bhautika dRSTie vikaselAM hoI, emanI pAse sAdhana saMpanna ane sukhI thavAno vizva prakhyAta vaijJAnika sTIphena hokIMganA saha vaijJAnika rojara prayogamUlaka (experiemental) uddeza pote pAra pADavAno che. e pinarojha, jasTIsa dalavIra bhaMDArI, ceramena kIraNakumAra, bhUtapUrva sAbitI che, paNa pratIti nathI. zuM uddeza pAra pADatI vakhate vizvanI ceramena DaoN. kasturI raMgana, Agama manISI munizrI mahendrakumAra | | evuM na banI zake ke pUrvanI pratIti parimANagata ane pratItijanya je siddha vaijJAnika saMta naMdIghoSa sUrijI jevA aneka vidvAno A ane pazcimanI sAbitIno saMkAMI khUbI-khAmIo che, tene lakSa | |konpharansamAM mArgadarzana Apaze.saMmelana pachI JAINISM &| yoga racAya to khUTatI kaDIo karIne pote AgaLa dhapavAnuM che. SCIENCE upara eka vizva kakSAnA RESEARCH CENTRE saMdhAya jAya ane vicAranI sarkiTa potAnA darzana (vision) ane nI zarUAta muMbaImAM thaze. pUrI thaI jAya? * * * lakSya (mission)mAM spaSTa rahI, vizeSa vigata tathA saMmelana mATe onalAIna rajisTrezana [tA. 12-9-2015nA 81mI paryuSaNa vaijJAnika abhigama (scientific vebasAITa : www.icsip.org. phona : 981982148 vyAkhyAnamALAmAM prastuta kareluM approach)thI jIvanamAM saphaLatA DaoN. ke. pI. mizrA DaoN. bipIna dozI DaoN. samanI caitanya prabhA vaktavya.] ane sArthakatA prApta karavAnI che, adhyakSa | sekreTarI mahA nirdezaka kadamba baMgalo, 35, prophesara evI jIvanadRSTi vikasAvelI che. sosAyaTI, moTA bajhAra, svataMtratA, samAnatA ane dharma ane vijJAna duzmana nahIM dosta bane vallabha vidyAnagara-388120. baMdhutAnA pAyAnAM mUlyono ane mo. : 09727333000.

Page #13
Disembara, 2015 prabuddha jIvana - 13 tathAgatanuM darzana 1 bhANadevajI 1. bhUmikA nathI. bhAratavarSanI eka mUlyavAna vizeSatA che ke jyAre jyAre dharma, anAtmavAda, boddhadarzanano eka asAdhAraNa viziSTa siddhAMta che. saMskRti, samAja-jIvana, darzana AdimAM ucchaMkhalatA Ave che tyAre (2) anIzvaravAda te sarva kSetromAM zodhana karIne puna: sucAru vyavasthA prasthApita vizvabharanA badhA nahi to paNa moTA bhAganA dharmomAM 'Izvara'no karavA mATe gADI punaH pATA para caDAvI de che. AvA mahApuruSanA abAdhita svIkAra che. Izvara, paramezvara, paramAtmA, bhagavAna Adi prAgaTyanI ghaTanAo anekAneka vAra banI che. AvuM ja eka mahAna koI paNa nAmathI kaho, paraMtu te ja A vizvano kartA, dhartA ane prAgaTya che-bhagavAna buddhanuM prAgaTya! saMhartA che. te anAdi, anaMta, sarvajJa ane sarvazaktimAna che ane mahApuruSanuM darzana tatkAlina samAjanI paristhitinA tethI paNa adhika ghaNuM che. anusaMdhAnamAM hoya che. tadanusAra bhagavAna buddhanA darzanane samajavA boddhadarzanamAM AvA koI Izvaratattvano svIkAra nathI. mATe Avazyaka che ke ApaNe bhagavAna buddhanA prAgaTya vakhatanI AtmA ane paramAtmA-A baMne tattvono asvIkAra karavo, te bhAratanI paristhitine samajavI joIe. virala ane abhUtapUrva krAntikArI ghaTanA che. (1) rAjakIya rIte bhArata aneka nAnAM nAnAM rAjyomAM vaheMcAyelo AtmA ane paramAtmA vinA paNa dharmanI racanA thaI zake? A hato. temanI vacce aMdaro aMdara yuddho paNa cAlatAM hatAM. te vakhate azakyavat jaNAtuM mahAna kArya bauddhoe siddha karI batAvyuM che ane gaNarAjyo paNa hatA ane rAjasattAtmaka rAjyo paNa hatA. AtmA ane paramAtmAno svIkAra karyA vinA paNa teoe eka (2) AtmA, paramAtmA, jagata, pApa, puNya, baMdha mokSa Adi mahAna dharmabauddhadharmanI pratiSThA karI che. A eka asAdhAraNa virala bAbatomAM aneka matamatAMtaro hatA ane vAda-vivAda ane ghaTanA che. vitaMDAvAda cAlatA hatA. 3. kRpAtavano InkAra (3) sAdhanA-upAsanAnA aneka matamatAMtaro pracalita hatA. aneka jo AtmAno svIkAra nathI; jo paramAtmAno svIkAra nathI, to deva-devIonI upAsanA pracalita hatI. yajJo khUba thatA ane koNa konA para kRpA kare ? sAmAnyata: moTA bhAganA dharmomAM yajJomAM pazubalinI prathA paNa hatI. kupAtattvano svIkAra thayo che. ahIM bauddhadharmamAM paramAtmAno ja (4) dehadamana ane dehane kaSTa ApanArI tapazcaryAo paNa pracalita svIkAra nathI, to kRpAtattvano svIkAra kevI rIte thaI zake ? hatI. koI koInA para kRpA karIne koInA jIvanamAM koI krAMti ke Ama rAjakIya, sAmAjika, dhArmika Adi kSetromAM ucchaMkhalatA parivartana karI zake, A siddhAMtano bauddhadharmamAM svIkAra thayo nathI. vyApelI hatI ane sAmAnya prajA matamatAMtaramAM mUMjhAyelI hatI. tamAre tamArA puruSArthathI ja tamAruM jIvana banAvavAnuM che ane koIka mahat puruSanA samartha mArgadarzananI AvazyakatA hatI ane tamAro mokSa (nirvANa) paNa tamAre tamArA puruSArthathI ja siddha te kaparA kALe bhagavAna buddha potAnA eka ati viziSTa darzana karavAno che. bhagavAnanI ke koInI kRpAthI nahi ja. A bauddhadharmanA sAthe pragaTa thayA. darzananI eka mahattvapUrNa lAkSaNikatA che. bhagavAna buddha paNa tamane 2. bauddha darzananI viziSTatAo nirvANa na ApI zake. te tamAre ja, tamArA ja puruSArthathI siddha (1) anAtmavAda karavAno che. vizvabharanA sarva dharmomAM Atmatattvano svIkAra thayo che. AtmA (4) anityavAda janmamaraNathI para ane zAzvata tattva che ane AtmA caitanya che. AtmA badhuM ja ane badhuM ja anitya che. kSaNika che. satata parivartanazIla aparivartanazIla, anAdi ane anaMta che. che. samagra astitvamAM kazuM ja nitya nathI. nadInI jaladhArAnI jema bauddhadarzanamAM Atmatattvano svIkAra nathI. bauddhadharma vizvano eka ke dIpakanI jyotanI jema samagra astitva, nirapavAda svarUpe satata mAtra dharma che, jemAM AvA koI parivartanazIla che. A zAzvata Atmatattvano svIkAra tamAre tamAro puruSArthathI ja tamAruM jIvana banAvavAnuM che bauddhadharmano anityavAda che.

Page #14
14. prabuddha jIvana Disembara, 2015 A samagra astitva anitya che, bauddhadharmamAM karmanuM sArvabhaumatva svIkAreluM che, kAraNa bane che. nirAsava karma sukhaparivartanazIla che ane tadanusAra AtmA ke du:khamAMthI mukti ApanArA ane tethI paramAtmA jevo koI nitya tattvano bauddhadharmanA darzanamAM svIkAra thayo nirvANa tarapha dorI jAya che. nathI. gItAmAM sAsava karmane sakAma karma ane nirAsava karmane niSkAma (5) karmano siddhAMta karma kahela che. koI ne koI svarUpe vizvanA lagabhaga sarva dharmomAM karmano niyama bauddhadharmamAM karmanA vaLI traNa prakAra paNa pADavAmAM Ave cheche. koIpaNa karma sAva nakAmuM jatuM nathI. tenA sArAMmAThAM phaLa kartA kAyika, vAcika ane mAnasika, mAnasika karma anya karmonuM janaka che para Ave ja che. A eka sAmAnya ane sarvasvIkRta siddhAMta che. A ane tethI sauthI mahattvapUrNa che. siddhAMta para karmano niyama pratiSThita che. koI mAnavI pApakarma kare saMtApa, prAyazcita AdithI karmanuM phaLa ochuM thAya che ke sarvathA to tenA mAThAM phaLa tene bhogavavA ja paDe ane koI mAnavI puNyakarma vilIna paNa thaI zake che. kare to tenA mIThAM phaLa tene maLe ja che. A hakIkatano mahad aMze je karmanA phaLane anya upAyothI rokI zakAya tene aniyata vipAkI sarvatra svIkAra thayo che. A siddhAMtamAMthI karmanA siddhAMtano vikAsa karma kahela che ane je karmanA phaLane bhogavavuM ja paDe tene niyatavipAkI ane vistAra thayo che. karma kahela che. | sarva dharmomAM karmano siddhAMta to che, paraMtu potapotAnA darzanane niyatavipAkI karmanA traNa prakAro kahe cheanurUpa pratyekamAM karmanA siddhAMtanuM svarUpa alaga alaga che. hindu 1. vartamAna janmamAM ja phaLa Ape che. dharmamAM sarvazaktimAna, kartA, dhartA ane hartA paramezvaranuM sthAna che 2. pachInA janmamAM phaLa Ape che. ane enuM sthAna sarvocca che. tadanusAra hindu dharmamAM karmanA siddhAMtane 3. trIjA ke tyAra pachInA janmamAM phaLa Ape che. sarvocca ke abAdhita gaNI zakAya nahi, kAraNa ke sarvocca to bauddhadarzana pramANe karma potAnA sAmarthyathI ja phaLa Ape che. paramAtmA che. paramAtmA koIne ane tethI karmanA niyamane AdhIna karmane potAnuM phaLa ApavA mATe Izvara ke evA koI tattvanI sahAyanI nathI, paraMtu badhuM ja tene AdhIna che, tadanusAra karmano niyama paNa AvazyakatA nathI. paramAtmAne AdhIna che. paramAtmA kartamakartamanyathAkamasamartha che. bauddha dharmamAM Izvarane sthAna nathI ane karmane khUba mahattvapUrNa tethI karmanA niyamane atikramI zake che. Ama hindu dharmamAM ane sthAna che, tethI bauddhadharma puruSArthano puraskartA dharma banyo che. Izvarane sarvocca mAnanAra sarva dharmomAM karmanA siddhAMtane sarvocca ke (6) punarjanmano siddhAMta abAdhita sthAna maLI zake nahi. A eka virala ghaTanA che ke bauddhadharmamAM AtmAno svIkAra nathI bauddhadharmamAM paramAtmA ke evI koI sarvocca sattAno svIkAra ane chatAM punarjanmanA siddhAMtano svIkAra che. prathama dRSTie AtmAno nathI ane tethI bauddhadharmamAM karmano siddhAMta abAdhita che arthAt svIkAra karyA vinA punarjanmanA siddhAMtano svIkAra karavo te vadatovyAghAta karmanA siddhAMtane koI zakti atikramI zake nahi. Ama eka rIte jaNAya che. jo AtmA ja nathI to eka janma pUro karIne bIjA janmamAM joIe to ema lAge che ke bauddhadharmamAM IzvaranuM sthAna jANe karmanA koNa jAya che? Avo savAla upasthita thAya ja che. siddhAMte laI lIdhuM che. bauddhadharmamAM karmanuM sArvabhaumatva svIkAreluM che punarjanmanA siddhAMtano vizada svarUpe vicAra thayo che. bhagavAna ane tethI puruSArthanuM prAdhAnya che, kAraNa ke kRpA karanAra ke kupano buddhanA vigata janmonI kathAo-jAtakathAo ghaNI che ane khUba svIkAra nathI. pracalita paNa banI che. bauddhadharmamAM karmanA siddhAMtanI vizada chaNAvaTa thaI che. vaLI karmano siddhAMta ane punarjanmano siddhAMta gADha rIte joDAyelA bauddhadharmamAM karmonA be prakAra kahyA che-kuzala karma ane akuzala che ane anyonyAzrita che. bauddha dharmamAM karmano siddhAMta khUba karma. satkarma kuzala karma che ane pApakarma akuzala karma che. kuzala karmanuM mahattvapUrNa siddhAMta che ane punarjanmanA siddhAMtano svIkAra karyA phaLa sukha, du:khamukti, saMpatti ane sugati che ane akuzala karmanuM vinA karmanA siddhAMtane samajI-samajAvI zakAya tema nathI. Ama phaLa du:kha, vipatti ane durgati che. A baMne joDiyA siddhAMto bauddhadharmamAM ucita sthAna pAmyA che. paraMtu vaLI bauddhadharmamAM karmanA anya rIte paNa be prakAra pADavAmAM Ave lAkha rUpiyAno prazna e che ke AtmAno svIkAra karyA vinA che. sAcava ane nirAsava. sAsava karma eTale jemAM karmanI paraMparA punarjanmanA siddhAMtano meLa kevI rIte besADI zakAya ? cAlu rahe tevA karma. nirAsava karma eTale jemAM karmanI paraMparA tUTI karmano niyama ane punarjanmano niyama yAMtrika nathI. karmaphaLamAMthI jAya che. sAsava karma sukha ke du :kha ApanArA ane tethI baMdhananuM ane janmajanmAMtaranI ghaTamALamAMthI mukta thavAno upAya che. nirvANa

Page #15
che ? Disembara, 2015 prabuddha jIvana pAmanAra mukta puruSa karma kare to paNa [ A to mahAzUnyamAM vilIna thavAnI ghaTanA che. paNa thatA. tene phaLa prApta thatuM nathI arthAt navA bhagavAna buddha yajJano sarvathA karmo banatA nathI. ane nirvANa prApta karanAra mukta puruSa janma- InkAra karyo nathI. temaNe hiMsaka yajJo ane ati kharcALa moTA yajJono maraNanI ghaTamALamAMthI paNa mukta thaI jAya che. Ama bhagavAna InkAra karyo che. nAnA yajJo karavAnI anumati ApI che. Ama chatAM buddha karmanA siddhAMtamAM ane punarjanmanA siddhAMtamAM mAne che, Ama bauddha paraMparAmAM yajJo dvArA upAsanA thatI nathI. chatAM karma ane punarjanmanA cakramAMthI bahAra nIkaLavAno upAya paNa bhAratamAM, hindu paraMparAmAM paNa yajJIya hiMsA baMdha karavAmAM batAve che. bhagavAna buddhano phALo sarvAdhika che, ema svIkAravuM joIe. have prazna che ke jo bauddhadarzanamAM AtmAno svIkAra nathI, to (9) jJAti prathAno InkAra punarjanma kono thAya che? eka zarIramAMthI bIjA zarIramAM koNa jAya te kALamAM janmane AdhAre nirdhArita prabaLa jJAti prathA hatI. bhagavAna buddha A svarUpanI jJAti prathAne mAnavAno InkAra karyo. bauddhadarzanamAM zAzvata, apariNAmI anAdi-anaMta-evA mAnavI janmathI UMco ke nIco nathI banato, paraMtu potAnuM mana, AtmAno svIkAra nathI. Ama chatAM eka janmamAMthI bIjA janmamAM karmo, jIvanazailI, vicAradhArA-A paribaLone AdhAre tene UMco janAra eka tattvano teo svIkAra kare che ane te tattvane teo nAma ke nIco gaNI zakAya. bhagavAna buddhe janmAnusAra jJAtiprathA para Ape che - vijJAna! bhAre moTo prahAra karyo. eTaluM ja nahi, paraMtu janmathI zudra gaNAya A vijJAna, te cetanAno pravAha (A stream of Conscious- tevA aneka mAnavone temaNe pravajyA paNa ApI che. ness or a series of mental Processes) che. paraMtu vijJAna (3) cAra Aryasatyo AtmAnI jema apariNAmI, nitya ke anaMta nathI, paraMtu satata boddhadarzananI karoDarajju che-cAra Arya satyo. parivartanazIla ane sAnta che. (1) sarva du:kham bauddhadarzanamAM mAnavane pAMca skaMdhono saMyoga mAnavAmAM Ave roga, jarA ane maraNanA duHkhamaya dRzyo joIne bhagavAna buddhanuM che. A pAMca skaMdha A pramANe che mAhabhiniSkramaNa thayuM. buddhatvanI prApti pachI paNa A darzana cAlu 1. ru5 aMdha-manuSyanuM zarIra, Indriyo Adi. rahyuM ane bhagavAna buddha evA niSkarSa para pahoMcyA ke jIvana duHkhathI 2. vedanA aMdha-lAgaNI, Avega, sukhadu:kha Adi. paripUrNa che. bhagavAna buddha A jIvanane sarvathA du :khapUrNa gayuM che. 3. saMjJA skaMdha-jJAnendriyo dvArA jJAna prApta karavAnI ghaTanA. janma, jarA, roga, mRtyu, zoka, nirAzA, priyano viyoga, apriyano 4. saMskAra skaMdha-smRtio, dhAraNAo, pUrvagraho, saMskAro Adi. saMyoga Adi tattvothI jIvana vyApta che. 5. vijJAna skaMdha-cetanAno pravAha. jIvanamAM je sukha jaNAya che, te paNa kSaNika ane du:khathI gherAyelA A vijJAna tattva eka janmamAMthI bIjA janmamAM jAya che ane teno che, tethI badhuM ja, samagra jIvana du :khapUrNa che. A bhagavAna buddhanuM punarjanma thAya che ane nirvANa samaye tenuM paNa visarjana thAya che. nirvANamAM darzana che ane tadanusAra A prathama Aryasatya che. kazAnuM astitva rahetuM ja nathI. A to mahAzUnyamAM vilIna thavAnI ghaTanA du:kha darzanathI nirvANa pratyeno yAtrAno prAraMbha thAya che. tethI duHkha darzana, Arya satya che ane prathama Aryasatya che. Ama bauddha dArzanikoe zAzvata AtmAno svIkAra karyA vinA (2) du:khasamudaya : paNa punarjanmanA siddhAMtano svIkAra karyo che ane teno meLa paNa dvitIya Arya satya du:khanA kAraNa viSayaka che. besADI dIdho che. bhagavAna buddha kahe che ke du:khanuM kAraNa tRSNA che. A dvitIya (7) veda prAmANyano InkAra Aryasatya che. hindu paraMparAmAM vedane aMtima pramANa tarIke svIkArela che. tRSNAnA pradhAnataH traNa svarUpo cheboddhadarzanamAM veda ke anya koI graMthano aMtima pramANa tarIke svIkAra (1) kAma tRSNA. thayo nathI. tadanusAra mAnavInI vivekabuddhine vizeSa mahattva prApta kAmatRSNA eTale IndriyonA sukhonI tRSNA. thayela che. (2) bhava tRSNA (8) yajJAdi karmono tyAga bhavatRSNA eTale jIvananI tRSNA yajJa, hindu adhyAtmasAdhanAnI gaMgotrI che. te kALe yajJano khUba (3) vibhava tRSNA mahimA hato ane aneka ane anekavidha yajJo thatA; hiMsaka yajJa vibhava tRSNA eTale vaibhava arthAt samRddhinI tRSNA. che.

Page #16
prabuddha jIvana Disembara, 2015 tRpaNA du:khanuM kAraNa che ane bhagavAna buddha mUlataH tattvaciMtaka nathI, tRSNAnA tyAgamAM ja du:khamukti che. ] paraMtu bhavaroganA cikitsaka che. A pratItya samutpAdanI du :khanI vizada kAraNamImAMsA kAraNamImAMsAnA bAra sopAno che, tethI bhagavAna buddha praNIta dvAdaza nidAna arthAt pratItyasamutpAdamAM tene dvAdazanidAna paNa kahe che. abhivyakta thayela che. A pratIya samutpAdano siddhAMta bhagavAna buddhanA darzanano pramukha (3) du:kha nirodha siddhAMta gaNAya che. prathama AryasatyamAM du:khadarzana ane dvitIya AryasatyamAM du:khanA pratItya samutpAdano artha che - eka tattvanI prAptimAMthI anya kAraNa tarIke tRSNAnuM darzana karyA pachI ApaNA manamAM svAbhAvika tattvanI utpatti. A siddhAMtanuM sUtra che - pATie samupAda arthAt - rIte ja prazna thAya che-du:khano nirodha zakya che ke nahi? du:khamAMthI Ama hoya to Ama thAya che ! Ane ja Dependent Origination mukti maLI zake ke nahi ? kahe che. A pratIya samutpAda sApekSa paNa che ane nirapekSa paNa che. tRtIya AryasatyamAM bhagavAna buddha spaSTa kahe che ke du :khanirodha sApekSa dRSTithI saMsAra che ane nirapekSa dRSTithI te nirvANa che. arthAt du:khamAMthI mukti zakya che. bhagavAna buddha kahe chebhagavAna buddha du:kha darzanathI aTakI jatA nathI. bhagavAna buddha "je pratIya samutpAdane juve che, te dharmane juve che ane je dharmane du:khamuktinI zakyatA darzAve che. juve che te pratIya samutpAdane juve che. jIvana duHkhapUrNa che; paraMtu ApaNe du:khamAM ja jIvavAnuM che, pratItya samutpAdanI kAraNamImAMsAnA bAra sopAna A pramANe che. tema nathI. A du:khomAMthI mukta thavAno vikalpa ApaNI pAse che 1. avidyAthI saMskAra ja. A bahu moTuM samAdhAna che. 2. saMskArathI vijJAna prathama Aryasatya che-du:kha che. 3. vijJAnathI nAma-rUpa dvitIya Aryasatya che-du:khanuM kAraNa tRSNA che. have tRtIya Arya 4. nAmarUpathI SaDAyatana satya che-du:kha nirodha zakya che. kevI rIte? kAraNanA nivAraNathI 5. khaDAyatanathI sparza kAryanuM nivAraNa thAya ja che. kAraNa tRSNAnA tyAgathI kArya du:khanuM 6. sparzathI vedanA nivAraNa zakya che. 7. vedanAthI tRSNA du:khamAMthI AtyaMtika muktino mArga che - nirvANa ! nirvANa 8. tRSNAthI upAdAna du:khamuktino mArga che. tRtIya AryasatyanI vicAraNAmAM nirvANanI 9. upAdAnathI bhava vizada vicAraNA thaI che. 10. bhavathI jAti (4) du :khanirodha mArga-Arya aSTAMga mArga 11. jAtithI 12. jarA-maraNa du:kha, du:khanuM kAraNa ane du:khamuktinI zakyatA darzAvIne (1) avidyA bhagavAna buddha aTakI nathI gayA. bhagavAna buddha du:khamukti mATeno jIvaiSaNA ane samasta duHkhonuM mULa kAraNa avidyA che. avidyA sAdhana patha paNa batAve che ane te che-caturtha Aryasatya-du:khanirodha jIvatva ane ahaMkAranuM mULa che. avidyA karmono Azraya che. avidyA mArga arthAt Arya aSTAMga mArga. ane karma maLIne jIva banAve che. avidyAne kAraNe ja saMsAranuM bauddha dharmanI sAdhana paddhatimAM Arya aSTAMga mArca karoDarajju duHkhasvarUpa gupta rahe che. avidyAne kAraNe ahaMkAra bane che ane samAna arthAt kendrastha tattva che. tethI vyakti potAne zeSa saMsArathI pRthaku samaje che. bhagavAna buddhe dArzanika tattvonI vicAraNA bahu nathI karI. temaNe (2) saMskAra jIvanazuddhi ane du:khamAMthI AtyaMtika muktinA upAyonI vicAraNA saMskAra te saMlpazakti che, je navA astitvane utpanna kare che. vizeSa karI che. bhagavAna buddha mUlata: tattvaciMtaka nathI, paraMtu avidyA bIja che. temAMthI saMskAra pragaTe che ane saMskAramAMthI bhavaroganA cikitsaka che. AgaLanI hAramALA pragaTe che. saMskAra utpatti ane utpAdaka kriyA 4. pratIya samutpAda - dvAdazanidAna bane che. zuddha, azuddha, dharmasahita, dharmarahita karmonuM mULa saMskAra bhagavAna buddha praNIta dvitIya eka janmamAMthI bIjA janmamAM koNa jAya 1 che. jevA saMskAra hoya tevuM tenuM phaLa maLe AryasatyamAM pratIya samutpAdano ullekha che? bauddha darzanano uttara che - vijJAnA. che. dhanAdi AsaktinA saMskAra tadanurUpa

Page #17
17. Disembara, 2015 prabuddha jIvana janma ane tadanurUpa pravRtti karAve che. A tRSNa ja sarva duHkhonuM kAraNa che.|| tRSNAne kAraNe ja vyakti aMdha banIne saMskAromAMthI mukti pAmavAnA saMskAra sAMsArika viSayo pAchaLa doDe che. tRSNA prajJA ane nirvANa tarapha dorI jAya che. mAnavIne nAca nacave che. tRSNAthI vazIbhUta thaIne duHkha divase saMskAra evuM bIja che, je avidyAmAMthI pragaTe che ane te bIjamAMthI bamaNuM ane rAtre cAra gaNuM, tema vadhatuM ja rahe che. tRSNAne vazamAM bIjAM aneka tattvo pragaTe che. rAkhIne ane tRSNAmAMthI mukta thaIne mAnavI du :khamukta thAya che ; (3) vijJAna duHkha kamalanA puSpamAMthI pANI sarI paDe tema jIvanamAM sarI paDe vijJAna evuM tattva che, jemAM saMskAro saMcita thAya che. che. mRtyu pachI zarIra, saMvedanA ane pratyakSAdino vinAza thAya che, (9) upAdAna paraMtu vijJAna rahe che. eka janmamAMthI anya janmomAM janAra tattva te tRSNAmAMthI upAdAna pragaTe che. ja 'vijJAna' che. bauddhadarzanamAM AtmAno svIkAra nathI. to prazna e upAdAna eTale tRSNAno viSaya. tRSNA che to tRSNAno viSaya thAya che ke eka janmamAMthI bIjA janmamAM koNa jAya che? boddha che, tethI ahIM upAdAna ane tRSNAnA viSayane tRSNAmAMthI pragaTa darzanano uttara che - vijJAna ! thayelI gaNAvI che. tRSNArUpI Aga upAdAnarUpI baLataNane lAgelI A vijJAna tattva nitya ke zAzvata nathI. nirvANa prAptithI A vijJAna ja rahe che. jyAM agni hoya tyAM baLataNa paNa hoya ja che. upAdAna tattvanuM vilinIkaraNa thAya che, arthAt te naSTa thaI jAya che. arthAt jagatanA sAMsArika viSayo pratye rAga arthAt moha ja jIvanA Ama bauddhadarzanamAM vijJAna te AtmAno kAmacalAu vikalpa che. baMdhananuM kAraNa bane che. A mohamAMthI mukti baMdhanamAMthI muktinuM (4) nAma-rUpa kAraNa bane che. - vijJAnamAMthI nAma-rUpe pragaTa thAya che. viSayI ane viSaya (10) bhava paraspara Azrita hoya che. tadanurUpa nAma-rUpa ane vijJAna paraspara bhava upAdAnamAMthI pragaTa thAya che. bhava evuM tattva che, jemAMthI Azrita che. nAma-rUpa viSaya che ane vijJAna viSayI che. punarjanma pragaTa thAya che. bhavane punarjanmanuM bIja gaNavAmAM Ave (5) khaDAyatana che. Ama bhava eTale janmanuM bIjabhUta kAraNa. nAma-rUpa ane vijJAnamAMthI SaDAyatana pragaTa thAya che. khaDAyatana (11) jAti eTale AMkha, kAna, nAka, jIbha ane tvacA - A pAMca jJAnendriyo jAti eTale janma. ahIM jAti eTale bhAvi janma arthAt ane chaThuM mana. punarjanma, ema samajavuM joIe. (6) sparza bhavarUpI bIjamAMthI jAti arthAt janma pragaTa thAya che. A jAti SaDAyatanamAMthI sparza pragaTa thAya che. arthAt janmane kAraNe ja jIva saMsAracakramAM bhamato rahe che. nAma-rUpayukta A saMsAranA viSayo sAthe SaDAyatana (pAMca janma che, tyAM sudhI du:kha che. jJAnendriyo ane mana)no saMparka thAya che. tene ahIM sparza kahela che. (12) jarAmaraNa Adi sparza eTale mAtra tvacA Indriyano ja saMparka tevo artha ahIM nathI, jIva janma dhAraNa kare che ane temAMthI jarA (vRddhAvasthA), roga, paraMtu ahIM upalakSaNathI pAMceya Indriyo ane manano viSayo sAthe du :kha, kaleza, nirAzA, mRtyu Adi aneka ane anekavidha du:kha saMparka, tevo artha levo joIe. pragaTa thAya che ane jIvane te bhogavavA paDe che. (7) vedanA 5. samApana sparzathI vedanA pragaTa thAya che. vedanAno artha ahIM du:kha nahi, du:khomAMthI AtyaMtika muktino eka ja upAya che-nirvANa! paraMtu sarva saMvedanAo - evo levo joIe. bhagavAna buddha A pratItya samutpAda - dvAdaza nidAnarUpI saMsAranI vastuonA saMparka (sparza)thI saMvedanAo pragaTa thAya bhavacakra darzAvIne aTakI jatA nathI. temAMthI mukta thavAno upAya che. bhinna bhinna vastuonA sparzathI sukhadu:khAdi bhinna bhinna arthAt nirvANa paNa batAve che. eTaluM ja nahi, paNa nirvANanI saMvedanAo utpanna thAya che. prApti mATenA sAdhanapatha paNa batAve che. (8) tRSNA vedanAthI tRSNA utpanna thAya che. A tRSNA ja sarva du :khonuM Mobile No. : 09374416610. Phone : 02822292688. kAraNa che. A dvitIya Aryasatya che. A tRSNA ja vijJAnane eka zrI muMbaI jaina yuvaka yojita 81mI paryuSaNa vyAkhyAnamALAmAM tA. janmamAMthI anya janmamAM arthAt punarjanmamAM laI jAya che. A 12-9-2015nA ApeluM vaktavya.

Page #18
prabuddha jIvana Disembara, 2015 . gAMdhI vAcanayAtrA | 'bilaveDa bApu' eka ananya maitrI-mahAtmA ane mIrA n sonala parIkha (3) saMgharSa : dilano paNa, dezano paNa (navembara 2015nA aMkathI AgaLa) bIjI tarapha bApunA sauthI nAnA putra devadAsa ane rAjAjInI putrI bhAratanAM ghaNAM gAmaDAomAM svacchatA kAMtaNa ane pIMjaNa lakSmI vacce zAMta praNaya vikasI rahyo hato. kaDaka zistapAlaka zIkhavavA mATe mIrAbahenane mokalavAmAM AvyA hatAM, eTale pitAoe saMtAnone potAnA premanI sthiratA cakAsavA pAMca varSa mIrAbahena Azrama bahAra hoya tevuM ghaNI vAra banatuM. paNa 1930mAM sudhI judA rahI tyAra pachI paraNavuM tevuM sUcavyuM. saMtAnoe te svIkAryuM. dAMDIkUca thaI tyAre mIrAbahena sAbaramatI AzramamAM hatA. bApu maMtraNA pUrI thaI, karAra thayA ane bApu ane mIrAbahena tema ja mIThAno kAyado toDavAnA hatA ane asahakAranI moTI caLavaLa anya sAthIo goLamejI pariSada mATe laMDana gayAM, jyAM bhAratanA upADavAnA hatA. Azramane A moTA banAva mATe teo teyAra bhAvino nirNaya levAno hato. mahAna banAvo vaccenA gALAmAM karI rahyA hatA. temano utsAha ane zakti parAkASThAe hatAM. mIrAbahene vakhatovakhata e ja jUnA manosaMgharSane paNa sahyo. savArasAMjanI prArthanAmAM bApu khUba preraNAdAyaka vAto karatA. 1. XXX mIrAbahenane dAMDIyAtrAmAM sAmela thavuM hatuM. paNa strIone A A gALAmAM gAMdhIjI bhAratamAM ne laMDanamAM khUba jANItA thaI yAtrAmAM levI nahIM tevuM bApue nakkI karyuM. mIrAbahena nirAza thayAM. gayA hatA. mIrAbahena paNa khUba jANItA banyA hatAM. laMDanamAM temanA temAM bApue pratijJA lIdhI ke "svarAjya meLavyA vinA AzramamAM InTaravyu levAtA, samAcAro-tasvIro pragaTa thatAM. samAraMbhomAM yuropIya pAcho nahIM AvuM." bApu vinAno Azrama mIrAbahenane khAlI khAlI, dekhAva ane khAdInAM vastrothI mIrAbahena judA tarI AvatAM. sUno sUno lAgato hato. perisa-iMglenDamAM gAMdhIjIne maLavA lokono dhasAro thato. 1930nI pAMcamI mee briTIza sarakAre gAMdhIjInI dharapakaDa kiMgsalI haoNlanI agAzI paranA oraDAomAM bApu ane sAthIone karI. viyoga vadhu ghero banyo. 1931nI zarUAtamAM bApune utAro apAyo hato. bApu atyaMta vyasta rahetA. vyaktigata ane choDavAmAM AvyA. tyAra pachI vAIsaroya lorDa Iravina sAthe sAmudAyika vATAghATo satata cAlatI. pariSadanuM sthaLa utArAthI zAMtimaMtraNA thaI, tyAre mIrAbahena bApu sAthe hatAM. lorDa Iravina dUra hatuM eTale nAIsa brija pAse makAna bhADe rAkhyuM. mIrAbahena bApu pratye Adara dharAvatA. bApu goLamejI pariSadamAM laMDana jaI baporanuM jamavAnuM laI jAya. bApu thoDI miniTo mATe bahAra AvI hAjarI Ape tema teo IcchatA hatA. bApune paNa lorDa iravina khAI le. rAtre bApu kiMgsalI haoNla pAchA Ave. mIrAbahena bApunuM pratye mAna hatuM. ghaNI apekSA sAthe temaNe vATAghATa calAvI hatI. khAvAnuM banAve, oraDA-agAzI sApha kare, baporanuM TIphina laI roja savAre baMne vacce lAMbI maMtraNA thAya, sAMje koMgresa varkiMga jAya, pAchA AvI kapaDAM dhUe. sAMjanuM khAvAnuM banAve. rAtre bApunA kamiTIne bApu vigato kahe. kalAko sudhI garamAgarama vAdavivAda paganA taLiye ghI ghasI Ape. savAre traNa vAgye bApune jagADe. thAya. bApunI akhUTa zakti ane prArthanA karI cAra vAgye bApu sUI aurya jo I mIrAbahena Azcarya 'bIlaveDa bApu' jAya. poNA pAMca vAgye bApu mATe anubhave ane temanA khorAka, UMghadhI gAMdhI-mIrAbena korasaponDansa madhalIMbunuM pANI banAvI ArAma ane anya kAryono samaya paricaya ane saMkalana - tridIpa suhRda, thomasa bebara mIrAbahena bApune uThADe. te pIne barAbara sAcave. prakAzaka : orienTala bleka sthAna prA. li. bApu pharavA jAya. mIrAbahena paNa eka tarapha A vATAghATo cAlI 1/24, asaphaalI roDa, nyU dilhI-110002. sAthe jAya. pAchA Ave tyAre rahI hatI. eka mahAna rAjakIya Email: delhi@orientalblackswan.com laMDananA AkAzamAM sUrya Ugato AMdolana AkAra laI rahyuM hatuM, | prathama AvRtti-2014, pRSTha pa35. kiMmata rUA. 950. hoya.

Page #19
Disembara, 2015 prabuddha jIvana 19. zani-ravimAM A kasapharDa , kembrija, mIrA, huM koMgresamAMthI nIkaLI 'tamArAthI judA paDavAnI kalpanAthI paNa barmiMgahAma, kvekara senTara vagere sthaLe javAnuM javAnA nirNaya para Avyo chuM.' mArI nasa kheMcAya che." mIrAbahena kaThora thatuM. aupacArika mulAkAto khUTatI na hatI, AtmaAlocaka hatAM. potAnI bApu pratyenI janatA sAthe saMparka thato na hato. mIrAbahena kahe, 'jAhera sabhA bhakti, buddhi karatAM ghaNI vadhu prabaLa che te samajatAM. 1931mAM rAkhIe ?" bApue hA pADI. paNa ema thavA na devAyuM. aMgrejo mIrAbahenanA mA iMglenDamAM mRtyu pAmyAM. dara aThavADiye temano patra IcchatA na hatA ke bApu lokone maLe. to paNa lenkezAyaramAM bApu Avato. mAnA mRtyuthI mIrAbahenanA jIvanamAM khAlIpaNuM sarjAyuM. milamajUrone maLyA. paradezI kApaDano bahiSkAra zA mATe karyo te mIrAbahenane bhArata AvyAne sAta varSa thayAM hatAM. hajI praznanA javAbamAM bApue kahyuM, 'ahIMnI bekArI joIne mane du:kha vyaktigata sevA vize carcA cAlatI ja hatI. 'tame jelamAM ho cho thAya che, paNa ahIM bhUkhamaro nathI. amAre tyAM bhUkhamaro che. huM tyAre mane phUraNA thAya che ke tamAma zaktipUrvaka mAre tamAruM kAma tamAro zubhecchaka chuM, paNa hindustAnanA lAkho garIbonI kabara cAlu rAkhavuM. tame ahIM ho cho tyAre AvI ja koI phUraNAthI huM para tame amIra thavAnuM na vicArazo.' jyAM bApu jatA, loko potAne saMkelI mona samarpaNamAM lIna houM chuM.' gAMdhIjIe lakhyuM, UbharAtA. chUpI polIsanA satata sAthe rahetA mANaso kahetA, 'huM samajuM chuM ke mArI sevA e tArA mATe vyakta thavAnI eka rIta che. 'amArA rAjA-mahArAjAne maLavA paNa ATalo dhasAro nathI thato.' jelamAMthI chUTuM pachI tuM te karaje. have huM tane rokIza nahIM.' gAMdhIjIne musApharImAM milTana hItha pAsethI pasAra thavAnuM thayuM. pote jyAM dezasevako joItA hatA, aMgata paricArako nahIM. paNa mIrAbahenanI rahyA hatA e jagyA bApune batAvavAnuM mIrAbahenane mana thayuM, paNa manosthitine paNa teo samajatA hatA. vakhata na hato. mIrAbahenanI TIkA karatA eka sAthIne bApue lakhyuM, 'meM mIrAne pariSadamAM bApue spaSTapaNe IMglenDanI bhUlo ane chetarapiMDI raDAvI che teTaluM koIne nahIM raDAvyA hoya. mIrAnuM AtmasamarpaNa batAvyA. kahyuM, 'amAre pUrNa svarAja joIe che. sAthe iMglenDa sAtheno prazaMsAnI hadanI bahAranuM che. huM tene saMpUrNa jovA mAguM chuM tethI barAbarIno, mAnabharyo saMbaMdha paNa.' aMgrejo zabdajALa racatA. tenA para kaThora thAuM chuM ane tethI tene duHkha thAya che.' samAdhAna zakya na hatuM. jelamAM gAMdhIjIe harijano mATe upavAsa karyA. mIrAbahena bApu x x x pAse rahevA mAgatA hatAM, paNa sattAvALAoe maLavAnI paravAnagI bhArata pAchA pharatAM gAMdhIjI ane mIrAbahena vileneva, paNa na ApI. 'jo huM tamane joI nahIM zakuM, tamAro avAja sAMbhaLI svIjharalenDamAM romA rolAMne maLavA gayAM. laMDananA kolAhalathI nahIM zakuM to mAruM mAthuM phATI jaze. mAre AkhA vizvamAM tamArA dUra A zAMta ekAMta sthaLe mIrAbahene potAnuM mukta ane svataMtra sivAya potAnuM koI mANasa nathI, koI vicAra nathI.' gAMdhIjIe pUrvajIvana yAda AvI gayuM. e vakhate temaNe A sthaLonI mulAkAta jelanA sattAvALAone kahyuM ke jo mIrAbahenane maLavA nahIM devAya pahelIvAra lIdhI hatI. atyAre sthaLo to e ja hatAM, paNa pote to pote koIne ja nahIM maLe. jANe potAnA ja racelA kArAgAramAM keda hatAM. romA rolAMnI vedhaka daramyAna mIrAbahenanI 'asahakAra caLavaLane vega ApavA mATe vAdaLI AMkhoe e vyathA vadhArI. A mulAkAta pachI romA rolAe dharapakaDa thaI. gAMdhIjI chUTyA pachI mIrAbahenane maLavA jelamAM potAnA eka amerikana mitrane patra lakhyo temAM mIrAbahenane 'grIka gayA, tyAre temanI chellI mulAkAtane doDha varSa thaI gayuM hatuM. kRSidevI' jevAM ane bApune 'zAMta svastha avAjamAM virodhIone 1933no julAI mahino hato. gAMdhIjI be vAra mIrAbahenane jelamAM mUMjhave tevA kaThora satyo saMbhaLAvanAra, kadI na thAkatA nAnakaDA maLyA. pachI pharI temanI dharapakaDa thaI. pharI upavAsa, pharI tabiyata bokhA mANasa' tarIke varNavyA che. bagaDI. mIrAbahena khaLabhaLI UThyAM, "Izvare mane temanA XXX saMdezavAhakanI dekhabhALa soMpI che. te mATenuM baLa paNa Izvara ja bhArata AvyA pachI mIrAbahenanA e vicAro dUra haDaselAI Apaze. bApu, tamArA dvArA thatA dareka kAma mATe huM e baLa kharcIza. gayA. mahAtmA ane mIrAbahena baMnee vividha jelo bhogavI. atyAre jo huM kaMI na karI zakI to mAro prema nirarthaka che." bApu briTIzo sAthe vATAghATa karI. ekabIjAne maLavAno vakhata ocho jelamAM hatA, mIrAbahene potAne kAmamAM DUbADI dIdhAM. patravyavahAra maLato. to paNa, 1933nI madhyamAM gAMdhIjI upavAsa para UtaryA lagabhaga baMdha thayo hato. mulAkAta maLI, na maLavA jevI. AzramamAM tyAre paNa patro lakhAvAnA cAlu hatA. mIrAbahena lagabhaga roja akaLAmaNa thavA lAgI. mIrAbahena khAdIno pracAra karavA bihAra, patra lakhatAM. A vAkya to hoya ja, 'tamAre lAyaka nathI. huM vadhu madrAsa, kolakAtAnA pravAse nIkaLyAM. polIsa temanA para najara ne vadhu prayatna karatI rahIza." ane "bApu, huM tamArA caraNomAM chuM.' rAkhatI hatI. jANIjoIne pakaDAvuM nahIM tevo bApuno Adeza hato.

Page #20
20 prabuddha jIvana Disembara, 2015) mIrAbahena zAMtithI, saMyamathI bolatAM. 'mArI nahIM, mArA AdarzonI sevA kara.' ane sarojinI nAyaDu paNa jelamAM AvyA loko khUba utsAhathI sAtha ApatA. ghaNA hatAM. yaravaDA jelamAM bApu pAse eka bilADI anubhava thayA. bApue lakhyuM, 'satyano zodhaka to AvA AvatI. mIrAbahena pAse ahIM eka bilADo Avato. rAjakIya anubhavomAMthI phAyado ja uThAve." UthalapAthala vacce thaI rahelA patravyavahAramAM baMne potapotAnA A XXX mitrono ullekha paNa karI letAM! motIlAla naherunuM mRtyu thayuM. bhagatasiMhane phAMsI thaI. gAMdhI XXX iravina karAra mATe loko jeTalA khuza hatA teTalA ja bhagatasiMhanI ghaTanAo jhaDapathI banatI hatI. aMgrejo bApune jelamAM mUkatA, phAMsI na aTakAvavA badala bApu para gusse thayA. virodhanA juvALane choDatA, pharI pakaDatA. bApu harijana matadAra maMDaLanI viruddha AmaraNa bApue zAMtithI sahyo. bApu jelamAMthI chUTIne muMbaI AvyA hatA. upavAsa para UtaryA. mIrAbahena para lakhyuM, 'tArA ane bAnA mIrAbahena tyAM gayAM. sarakAra karAra pramANe vartatI na hatI. vicArathI huM ghaDIbhara DagI gayo hato, paNa AmAM jhaMpalAvanAre mIrAbahenane bApu pAse rahevuM hatuM paNa bApu bahu akaLAtA. nAnI mAyAmamatA choDavI ja rahI." evuM paNa banatuM ke mIrAbahena jelamAM vAtamAM khijAI jatA. 'mArI nahIM. mArA AdarzonI sevA kara." hoya, bApu bahAra. bApunI kasoTI thaI rahI che, bApu harijanonA bApu tyAre maNibhavanamAM hatA. temane pharI pakaDaDyA. deza khaLabhaLI uddhAra mATe tanatoDa mahenata karI rahyA che, satyAgraha zarU karavAnA UThyo hato. chApAM sarakAranA hAthamAM hatAM. mIrAbahenane thayuM che ane Azrama vikheravAnA che tevA samAcAra maLyA tyAre mIrAbahena dezanA khUNe khUNe samAcAra pahoMcADavA joIe. TAIparAITara, sAbaramatI jelamAM hatAM. ATalI mahenata ane premathI UbhA karelA sAIklosTAIla mazIna ane TAIpIsTanI vyavasthA thaI. samAcAra AzramanuM balidAna ApavAno artha e che ke bApu khUba kaThora meLavavAno prabaMdha thayo. aneka aphavA, gapagoLA ne khabaro vaccethI satyAgrahanI kalpanA karI rahyA che te mIrAbahena samajatA hatAM. kAmanuM-nakAmuM tAravavAnuM. vizvAsapAtra khabaro pasaMda karI bApu upavAsa para UtaratA, khUba nakhAI jatA. temane joI sAptAhika noMdha banAvI mIrAbahena yuropa-amerikA mokale. sarakArI mIrAbahenanuM hRdaya cUpacApa raDatuM. tapAsamAMthI bacavA TAIpIsTane eraposTa nIkaLavAnI hoya tyAre 1. XXX ja mokale. thelA baMdha thatA hoya tyAre ja leTa phI bharI TapAla nAkhI eka varSa pachI mIrAbahena jelamAMthI chUTI vardhA AzramamAM bApune maLyAM. bApu pAse eka jarmana ane eka amerikana mahilA paricAraka yuropa-amerikAmAM badhA samAcAra phelAtAM sarakAra ciDAI. hatAM, te joI mIrAbahena bApunA vicAro pazcimamAM pahoMcADavA mIrAbahenane muMbaI choDavAno hukama karyo. mIrAbahene mAnyuM nahIM laMDana ane amerikA cAlyA gayAM. sabhAo karatAM, mulAkAto ne pakaDAyAM. bacAva karavAno to hato nahIM. Arthara roDa jelamAM ApatAM, reDiyo para bhASaNa ApatAM. loko bApu ane bhArata vize mIrAbahenane pUryA. tyAM bIjI rAjakIya mahilA kedIo paNa hatI. jANavA utsuka hatA. tene mATe mIrAbahenathI yogya vyakti bIjI mIrAbahena jatAM badhI jamIna para temanI AjubAju besI gaI ane kaI hoI zake ? mIrAbahena lorDa Iravina, janarala smarsa ane bApunA khabara pUchavA lAgI. bApunI hAkalathI strIo paNa jelamAM carcilane paNa maLyAM. javA nIkaLI AvI hatI te joI sarakArane navAI lAgatI. bApuno patra Avyo, "mIrA, huM koMgresamAMthI nIkaLI javAnA jelamAMthI lakhelA pahelA patramAM mIrAbahena bApune pUche che, nirNaya para Avyo chuM. koMgresamAM peThelA saDAthI mana para bhAra rahe che. huM kayuM pustaka vAMcuM?' bApue lakhyuM, 'rAmAyaNa, mahAbhArata, veda vyagra chuM. koMgresane choDI tenA ja Adarzone bahAra rahI sAdhavAnuM salAhabharyuM vAMca. sAthe kurAna paNa vAMcavuM, saMtulana mATe.' bApu sAthe mahAdeva che ke kema tenI carcA mitro sAthe karI rahyo chuM." paNa jelamAM hatA te jANI mIrAbahenane AnaMda thayo. mahAdeva paNa 1934nA oNkTobara mahinAmAM mIrAbahena bhArata AvI gayA. bApu vagara rahI zakatA nahIM. temaNe kalpI paNa na hatI tevI ghaTanAo temanI rAha joI rahI hatI. mIrAbahene samayapatraka banAvyuM ne tene custapaNe pALavA mADyuM. (kramazaH vadhu AvatA aMke) hiMdI, kAMtaNa, kasarata, vAcana badhA mATe samaya TharAvyo. kasturabA mobAIla naM. 09221400688. 'prabuddha jIvana" korpasa phaMDamAM traNa lAkhanuM anudAna ApI paMdara varSa sudhI koI paNa eka mahinAnuM saujanya prApta karo svajanane zabdAMjali jJAnakarmathI arpajJAnapuNya prApta karo

Page #21
Disembara, 2015 prabuddha jIvana 21 prabuddha jIvanA kAla-Aja-kAla B DaoN. sejala zAha [ 'muMbaI jena yuvaka saMghanI patrikA', "patrikA', 'prabuddha jaina', 'taruNa jena' ane 'prabuddha jIvana'ne nAme 86 varSathI prakAzita thatI rahI. A 'prabuddha jIvana' parivAra. A gaIkAlanA aMkomAMthI eka vicAra tAMtaNo zodhavo, ene Aja pragaTa karI enuM traNe kALane saMdarbhe mUlyAMkana karavuM, A abhigamathI A kolama ame zarU karIe chIe. A khUba ja parizramanuM ane ciMtananuM kAma che. AnaMda che ke A celejIMga' kAma yuvA lekhikA Do. sejalabene svIkAryuM che ane viSayane pUrepUro nyAya koIpaNa pUrvagraha vinA emaNe Apyo che. gaIkAlanuM lakhANa ITAlIksa phonTamAM ahIM darpaNanI jema prastuta karyuM che. AzA che ke "prabuddha jIvana'nA vAcako A navatara prayogane vadhAvaze ane mahANaze. 1 taMtrI ] bhUmikA : vicAraNA sAtheno pAyo bhUtakALanI paramparAthI prApta thayo che. kALanA pravAhathI nirapekSa, je kALanI sAthe vilAI nathI gayA, je prathama aMkanI be bAbatoe tarata ja dhyAna kheMcyuM. aMka para lakhyuM hatuM Aje paNa gaIkAla jeTalA ja prastuta che ane jenA vize carcA karI ke, "yuvAna navasRSTinA sarjanahAra che ane bIjI bAbata DAbI AvatIkAlane sudaDha banAvavI che tevA vicArono Alekha raju bAjue lakheluM aMkanuM zIrSaka 'bALadIkSA'. 1929thI carcAto prazna karavAnA dhyeyathI rajU karIe chIe prastuta lekhamALA. A lekhazreNImAM ane vivAda Aje paNa eTalA ja prastuta lAge che. prajAno eka varga prabuddha jIvana'nA aitihAsika aMkone pasaMda karI temAMnA keTalAka mAtra ekataraphI vicAraNA karI utAvaLiyA nirNaya para AvavAnI lekhomAM vyakta thayelA vicAro, je Aje paNa prastuta che, tenA para koziSa kare tyAre vicArako e bAbate mauna rahevAnuM pasaMda karatAM pharI maMthana karavAno prayatna karyo che. bahu varSo pahelA je vicArAyuM hoya che. kahevAya che ke ToLAno ghoMghATa hoya, maMtavya nahIM. e ja che kadAca tevuM ja athavA tethI bhinna prakAranuM vicAravAnuM ahIM banaze. nyAye bALadIkSA jevA mahattvanA prasaMganI garimA ekapakSIya nirNaya samayanI sAthe ApaNA vicAro badalAtA hoya che paraMtu ghaNIvAra dvArA ochI na karI zakAya. ekAMtavAdanuM samartha karanArane jagADavA samayanA eka paTa parathI uThAvelA muddA varSo pachI paNa samayanI mATe baMne pakSIya vicAra Avazyaka che. prathama aMka 31-8-1929 dhULa caDyAM vinAnA eTalA ja prastuta ane upayogI hoya che. be ane bIjo aMka 7-9-1929, baMnemAM bALadIkSA praznonI carcA karAI samayane bhego karyo che evuM kahevAne badale samayanA eka biMduthI che. jemAMthI keTalAMka pasaMda karelA aMzo nIce mukyAM che, jethI tyAre bIjA biMdu sudhInA pravAsamAM ApaNe Aje kaI bhUmikAe UbhA kyA prakAranI vicAraNA hatI teno khyAla Avaze. prathama aMzo chIe ane enA mULa keTalA jUnA che ane enA ukelanI bhUmikA ane pachI ApaNe kaI rIte vicArIe chIe te aMge carcA karIe. kevI hovI joIe te vadhu spaSTa thAya che. jaina yuvaka saMgha patrikA-aMka-2. tA. 07.09.1929-pAnuM Aje 'prabuddha jIvana" vicAraNAnuM vaTavRkSa banI sahune zAtA ApI sAcI dIkSA ke vaMzavRddhi rahyuM che ane samaya sAthe prajAjanonI rasaruci ghaDavAnuM, itihAsa Aje to ekAMtavAdanuM samarthana karavuM che; syAdvAdanI vAtone ane saMskRti sAthe dharmanA mULabhUta vicArone vAvavAnuM kAma karI graMthomAM rAkhI potAnI laDato laDavI che tene koNa samajAvI rahyuM che tyAre itihAsanI bArIethI Aja sudhInA vistAra kevo zake? je potAnA dharma banyuomAM paNa tenA vacanomAM paNa thayo che ane enI kaI DALIethI ApaNe jhUlI rahyA chIe, tevA vizvAsa nathI rAkhI zakato tenAmAM koNa vizvAsa mUkavAnuM rasaprada samayapaTamAM bALadIkSA aMge kevA vividha vicAro vyakta thayA hatuM? kadAca Aje mUkaze topaNa tenuM Akhara zuM pariNAma che te joIe... Avaze? prabuddha jIvana'no prathama aMka 1929mAM oNgasTanI 31mI tArIkhe tyAganI mahattA sau svIkAre che. dIkSAnI AvazyakatA paNa muMbaI jaina yuvaka saMgha patrikA'nA nAme pragaTa thayo. Aje A ghaTanAne sau svIkAre che, paraMtu dIkSAnI lAyakAta to jovI ja joIe 86 varSa pasAra thaI gayA ane chatAM A aMkonI sAmagrI AjanA ne? "je Ave te AvI jA'nuM sUtra amalamAM mUkatAM zuM saMdarbhe prastuta lAge che. duraMdezI kalama ane mULabhUta tAtvika pariNAma Avaze? dIkSA e nAnAM baccAMnA khela nathI, e

Page #22
prabuddha jIvana Disembara, 2015 to loDhAnA caNA cAvavAnA che. dIkSA lenArane lAlaca, mAna, sagavaDa ane svarganI lAlaca ApavAne badale tenI muzkelIo tenI pAse mUkI tenI kasoTI karI teno viSaya hoya to dIkSA ApavAmAM Ave to tenI koI nA kahevA Ave kharuM! Aje je saMsthAomAM saDo peTho che te saMsthA sudhAravAmAM potAnI zakti vAparavAne badale potAnA vaMzavelAnI vRddhinI phikaramAM sau paDyA che te paNa eka Azcarya che; AvI phikara na hoya to game tema bhagADIne, mA-bApanI rajA lIdhA vinA, tenA vaDIlo AdinI paNa paravA karyA vinA dIkSA ApavAnuM kyAMthI bane? kaho dIkSAghelAM, Ane kyA Agamano Teko che? moTaramAM besADavo, mANasone gAmegAma doDAvavA, chokarAne chupAvavo, mAliko pUchavA Ave to game tema javAba ApavA, korTe javuM paDe to nANAM kharcAvavAM te badho AraMbha ke anAraMbha, "dIkSA phaMDa' jevuM phaMDa teno upayoga karavA chatAM teno hisAba paNa pragaTa na karavo te konA hita mATe che? A badhAne - A darekane kyA Agamano Teko che te batAvazo?dIkSAghelA! tamArA mAnelAdIkSA virodhIo te jANavA iMtejAra che!! dIkSAnI dIvAlo'mAMthI maMgalamaya che ene e rIte jenAM Asare sadgatino lAbha meLavAya che te ja ogho dhAraNa karavA chatAM 'karaTa' ane dhAraka" e nAmanA sAdhuo narake cAlyA gayA che. matalaba ke othono sadupayoga kalyANakArI nivaDe to teno durUpayoga durgatikArI nivaDe e samajI zakAya tema che. ogho levA mAtrathI kalyANa nathI paNa oLonI javAbadArI karavAmAM ja potAnA AtmAnuM hita samAyeluM che. tyAgamArga sarvottama che, emAM to koI anya darzanIno paNa matabheda na hoya, saMnyAsano mArga ekI avAje duniyAmAM ucca paramocca manAyo che. paNa e jeTalo mahAna che, teTalo ja duSkara che; e bhUlI javA jevuM nathI. e kaMI evuM ramakaDuM nathI ke japa daIne bALakanA hAthamAM ke jenAtenA hAthamAM ApI devAya. e mahAna rasAyaNa che. nAlAyakanA hAthamAM jAya to tenA DUcA kADhI nAkhe-tene dharatI bhego karI nAkhe.bahu vicAra karIne teno prayoga karavAno che. bhale enA adhikArI thoDA nIkaLe, enI harakata nahIM; paNa nAlAyakanA hAthamAM jaIne tenI phajetI na thAya e khAsa dhyAnamAM rAkhavAnuM che. koI dharma na pAme enI harakata nahi, paNa dharmanA bhavADA thaIne koI adharmana pAme ane hAMsI na karI besAya eno khyAla avazya rAkhavo joIe che. XXX jaina yuvaka saMgha patrikA-aMka-2. tA. 07.09.1929-pAnuM 4 jaina samAjamAM khaLabhaLATa lekhaka : nyA. nyA. munirAja nyAyavijayajI, vaDodarA lAbha ke geralAbha vastumAM nahi, paNa vastunA upayogamAMsamAyA che. vastuno sadupayoga supariNAma lAve che, jyAre teno durUpayoga duSpariNAma lAve che. je dhArmika sAdhano jagatanA kalyANane sArU zAstrakAroe yojyAM che te sAdhanono upayoga karavAnI jo AvaData na hoya to te sAdhana paNa bAdhArUpamAM pariName. sAdhananI sAdhanA tenA sadupayogamAM che. je madira jyAM vItarAga paramezvaranI pratimA birAjamAna che ane jenuM darzana mahAmaMgaLamaya che te ja madira, te ja devAlaya, te ja jinAlaya, durUpayoga karanArane narakamAM laI janAruM bane che. je madira varganuM- satinuM sAdhana che te ja mandira durgatinuM sAdhanarUpa banI jAya che. zuddha bhAvanAthI upAsanA karanArane sArU je mandira kalyANakAraka che, te ja madira, jo te sthaLe vikAravAsanAne poSavAnuM adhama kRtya karAya to durgatimAM laI janAra nivaDe che. A pramANe je ogho munidharmanI ArAdhanAnA sAdhana tarIke pavitra ane paNa e dAkhalAno AdhAra laI AjanA bALakone dIkSA na ApI zakAya. hemacanda thanAra bALakanI jeTalI ummare dIkSA hatI teTalI ummare dIkSA ApavAnuM kAma devacaMdra jevA mahAtmAothI ja banI zake. hemacaMdra thanAra bALakanuM muMDana, te bhaviSyamAM jJAnazaktino mahAsAgara ane adbhuta camatkArI satta zAMta nivaDanAra che evI jAtanA bhaviSya darzanane AbhArI che. hemacandane bhaviSyajJAna hatuM. ane tethI ja teo e bALakane grahaNa karavA utsuka thayA hatA. AjanA sAdhuo teTalI ummare ke ayogya ummare koIne dIkSA ApavAnuM sAhasa kare to to nidanIya gaNAya. zuddha aMta:karaNathI jo dIkSAnI dhagaza ja hoya ane dIkSAno pracAra karavAnI kharI ja jo tAlAvelI lAgI hoya to Apo dIkSA hiMsakone ahiMsAnI, Apo dIkSA mAMsabhakSIone phalAhAranI, Apo dIkSA durAcArIone sadAcAranI ane Apo dIkSA jenetarone jena dharmanI. A dIkSA che. A

Page #23
23 Disembara, 2015 prabuddha jIvana zAstrono sughoSA nAda che. emAM jaina dharmanI jyota jhaLakI karavo paDe che. 1955thI cArekavAra bALadIkSA aMge kAyado ghaDavAnI rahI che. zAsana-sevAno e mahAmArga che. dIkSA ApavAnA vAta paNa saMsadamAM rajU karAI paraMtu e saphaLa nathI rahI. jUna koDa pUrA karavA hoya nikaLI paDo paMjAbamAM ane baMgAlamAM, 2009nA DI.ena.e. chApAmAM chapAyelA riporTa mujaba varSo jUnI uttara hindustAnamAM ane rAjaputAnAmAM. tyAM tamAro joza dhArmika paramparAne jyurIsaDIkzana oNpha juveliyana eNkTathI dUra rAkhI batAvo! tyAMnA vidvAnonAM mAthAM dhuNAvo! tyAMnI janatA zakAyuM che. paraMtu e saMdarbhanuM gejheTa noTIphikezana jArI thayuM ane para tamArA dharmanI abhirucino rasa reDo! puruSArtha phoravavAnuM tenI bhASA aMge keTalAMka prazno thayAM che. e rItanA riporTa anya e kSetra che. chApAmAM paNa samayAMtare chapAyA che. eka tarapha bALadIkSA e saMpUrNa dhArmika vidhi che ane bIjI tarapha samAja paNa e sAthe joDAyelo tyAgIo gRhasthadharmanuM paNa pratipAdana karI grahastha-saMsArane che. pragatinA paMthe doravA prayatnazIla hoya che. emanuM paropakAramaya Aje bALadIkSAno virodha aneka varSothI thaI rahyo che tyAre enA jIvana grahastha-saMsAranI unnati mATe paNa hoya che. temanuM kAraNonI carcA paNa vistRta rUpe thavI joIe. eka tarapha dIkSA upadezaka-jIvana-grahastha-jIvananA bhalA mATe mahAna prakAza zabdano artha paNa na jANanArA paNa bALa adhikAranA nAme dIkSAno reDe che, gRhasthAzramamAM ghuselA saDAono nirdeza karI tene ukheDI 'virodha kare che. bIjI tarapha dharmanA marmane samajyA vinA mAtra kaTTara pheMkI devA bAbata preraNA karavI e tyAgIonuM mahAna kartavya che. banI ene vaLagI rahenArI prajA paNa che. jaina dharmamAM dareka tIrthakaranA e saMbandhI temano upadeza e tyAgamaya ja upadeza che. pAMca kalyANakanuM mahattva che. A pAMca kalyANaka paikI eka dIkSA kalyANaka paNa che. dIkSA e jIvanane judI rIte vaLAMka Ape che. XXX AtmAnA, mokSanA mArge javA mATenI mahattvanI sIDI. tyAgano 1929nI sAlamAM je vicAro pragabhatAthI rajU thayA che ane tenI A mArga atyaMta Avazyaka che, mAtra mAMhethI nahIM paraMtu kriyA ane zAbdika tIkhAza samAjane jagADavA mATe puratI che. AjathI ATalA zarIrathI paNa zuddha thavAno mArga che. paraMtu sAthe ApaNe e paNa varSa pUrve keTalI spaSTatAthI ane koI paNa lalita zabdonA alaMkAra jANIe chIe ke tIrthakara prabhae dIkSA jANIe chIe ke tIrthaMkara prabhue dIkSA letAM tyAM sudhImAM temaNe vagara, koIne kharAba lAgaze evuM vicAryA vagara, khUba ja spaSTapaNethI jIvananA keTalA svarUpo joyA na hatA. bALa avasthAmAM tIrthakara potAnI vAta rajU karI che. ahIM Akho lekha nathI laI zakAyo kAraNa dIkSA nathI letAM. to bIjI dalIla evI paNa karI zakAya ke tIrthakara pramANamAM khUba ja lAMbo che. paraMtu mahattvanA aMzo dvArA tamane khyAla paramAtmA potAnA aMtima bhavamAM dIkSA le che tyAM sudhImAM bIjA AvI gayo haze ke kevI sajAga sthatimAM e samaye paNa loko jIvatAM aneka bhavomAM potAnA karmone niSThASita karI cUkyA hoya che. hatA. vaicArika jAgutine bhautika vikAsa ane sAdhana-sagavaDa sAthe eTale emane mAtra have aMtima bhavamAM je dIkSA levAnI che te yuvAna saMbaMdha nathI ane tethI ja kadAca atyAra karatAM vadhu spaSTatA ane vaye pahoMcIne le to bahu pharka paDato nathI. jyAre ApaNane to bolDanesa e samayanI bhASAmAM dekhAya che. temano dhyeya samAjanA mAMDa manuSya bhava maLyo temAM pharI yuvAna thayA sudhInI rAha jovAnI jainone jagADavAno che, nahIM ke jaina samAjanA pratiSThita lokone Ave to keTalo samaya veDaphAya jAya. A bhava pharI pAcho kyAre khaza karavAno. ApaNA praharIo paNa kevA pATIdAra ane vIralA maLaze e aMge kaMI kahI zakAya nahi tyAre A bhavane sAkAra karava hatA. ahIM eka mahattvano sUra saMbhaLAya che ke bALadaliAno virodha ja dIkSA dvArA muktinA pathane pAmavAno hoya tyAre rAha kyAM jovI? karatAM vadhu mahattvanuM che ke jaina zAsanane ane tenI garimAne hAni na bIje jaina dharma sivAya buddha dharmamAM paNa nAnI vaye bhikhkha banAvAya thAya. jaina dharma vicAraNAne amuka ghaTanAne AdhAre nIcI pADavAmAM che. e ja rIte bIjA dharmomAM paNa bALapaNamAM potAnA bALaka Ave e sAMkhI levAya nahi levAya. e mATe emaNe baMne pakSanA pAse dhArmika niyamo mujaba vartana karAve che evA samaye zA mATe lAbha-geralAbha aMge mana mukta rAkhyuM che. jaina dharmamAM dIkSA aMgenI jaina dIkSAne kAyadAnA dvArA rokavAno prayatna thAya che ? jaina prajA carcA samayAMtare sthAna le che. jyAre jyAre e prasaMga bane che tyAre kyAreya kaTTara ke jhanunI prajA nathI paraMtu bhAvuka prajA che. e mATe bALaadhikAra kendro, keTalIka sAmAjika saMsthAo, yuvAno potAno temanI sAthe tarkabaddha madAthI samajAvI, vAta karI A praznano niveDo roSa vyakta kare che. A virodha eTalo sabaLa lAvI zakAya che tyAre zA mATe bahAranI hoya che ke AkhA dezamAM te aMgenA paDaghA /" zA mATe jaina dIkSAne kAyadAnA | prajA ke saMsthAnA hastakSepane svIkArI paDe che ane sarakAre paNa temAM hastakSepa x dvArA roka dvArA rokavAno prayatna thAya che? . jAheramAM dharmanA dhajAgarA uDAvI

Page #24
24 prabuddha jIvana Disembara, 2015 nAdAniyata dAkhavavI? bALadIkSAno virodha karanArA aneka lekhanI AvI mahattvanI bAbata aMge ATalA matabheda yuvAnono dharma pratyeno sAme dIkSAnuM mahattva samajAvatAM eka lekhanI jarUra che ane sAthe A moha ocho kare che tyAre have kaDavA banIne paNa koI eka sakSama muddAne mAnavatA ane bALakanI svataMtratAne dhyAnamAM rAkhI ukelavAno vicAraNA athavA paddhati ghaDI sarva samudAya ekI sAthe svIkAravAno samaya AvI gayo che; nahi to yuvAno potAnA adhIrA ane morDana samaya AvI gayo che jethI samayAMtare humalA mArato A prazna ApaNane dekhAtA chIcharAM nirNayo laI leze, ane pachI hAthamAM kaMI ja nahi rahe. vadhu na satAve. tyAganI mULa bhAvanA ane ene anusaratI dIkSA A rIte 2009 jUnamAM kumArI priyalanI dIkSA vakhate ane e rIte bIjA jAheramAM te dharma ane prajA mATe gauravabharI ghaTanA nathI ja !! *** keTalAka prasaMgoe sarjAyelA prazno vakhate A carcAe jora pakaDyuM bilDiMga naM. 10, viMga "bI", phleTa naM. 702, alikA nagara, hatuM tyAre paNa samAjanA aneka kSetromAMthI jaina prajA ja virodha ane lokhaMDavAlA kompaleksa, kAMdivalI (pUrva), muMbaI-400 101 samarthananA be juthamAM vaheMcAI gaI hatI. eka nAnA samudAyamAM mobAIla : 9821533702. jaina darzana ane vijJAna viSaya para eka bRhad aMtararASTrIya saMmelana | muni abhijitakumAra ghaNAM loko ema mAne che ke vijJAna ane darzana banne ekabIjAnA keTalIka vAto Aje vijJAna jANavAno prayatna kare che. jyAre keTalIka virodhI che. paNa kharI rIte e banne paraspara pUraka che. jyAre ApaNe vAto to haju vijJAna nathI jANatuM. eka paramANunI gati eTalI jaina AgamonuM adhyayana karIe chIe tyAre aneka sthaLo para badhI tIvra hoya che ke eka time-unit mAM lokanA eka cheDAthI bIjA Adhunika vijJAna je vAta kahe che te tyAM ApaNane jovA maLe che. cheDA sudhI pahoMcI jAya che. jyAre haju vijJAna prakAzanI gatithI ghaNI vAra to baMnenI vAtomAM vadhu jhaDapI gativALA kaNa zrI govAliyA TeMka jaina saMgha eTalI badhI samAnatA hoya che ke zodhavA mathI rahyuM che. ApaNane kharekhara Azcarya thAya. yojita A badhI vAtothI khabara paDe bhagavAna mahAvIre je vAta kRtotsava-pustaka pradarzana che ke jaina darzanamAM ane vijJAnamAM potAnA jJAnathI pratyakSa jANI | muMbaI sthita zrI govAliyA TeMka jaina saMghe 28,29,30| jo sarakhAmaNI karavAmAM Ave to hatI te vAta Aje vijJAna yaMtro navembaranA jaina tattvajJAnanA alabhya amalya graMthanA eka bhavya ghaNI-ghaNI vAtomAM adbhuta vaDe jANIne ApaNI sAme rajU ane prazaMsanIya pradarzananuM Ayojana karyuM. sAmya maLI zake. khAlI sAmya ja kare che. dAkhalA tarIke AgamamAM | potAnA udezane spaSTa karatAM Ayojako lakhe che ke, 'Do you! nahIM, paNa evI vAto paNa zodhI batAveluM che ke vanaspatimAM jIva |know? A Book Fest mAM Publisher nathI tema ja Book| zakAya ja nA upa2 va zAka che, cetanA che, saMjJA che vagere vecANa nathI. eka Adhunika MallmAM pharavA janArane je Pleasure| dRSTie zodha karavAmAM Ave to vagere. bIjI bAju Aje feel thAya che, tevo ja prayAsa ahIM AvanArane cokkasa thaze tevo na mAnI zakAya evI vAto vaijJAniko paNa mAne che ke amArI Event Teamno prayAsa raheze." ApaNane maLI zake. vanaspati jIva che, emAM cetanA jIva che, amA catanA | hastalikhita 45 AgamonI zrutapUjA, suvarNa akSarethI likhita| Aje sauthI moTI samasyA cheche ane ene Dara lAge che, gusso | kalpasatra'. vividha jJAnabhaMDAranI mAhitI, dharma ane vijJAnanI mANasanA magajamAM janma Ave che. maithuna sevana karavAnI jANakArI, bIje mALe philma zo, vagere joIne dhanya thaI javAyuM.) levAvALI nakArAtmaka vRttione vRtti che jene vijJAna 'instinct' A Event TeamnA sarva Ayojakone dhanyavAda. kevI rIte ApaNe badalI zakIe? kahe che ane electrogalva- | A TIme eka vAMcana AMdolanano prAraMbha karyo che jemAM uttama DenIala golamene Emonometer' jevA yaMtro vaDe A badhuM pustakonI sUci ApavAmAM AvI che. uparAMta, tional Intelligence athavA EQ jANI zakAya che. www.shrutSangam.com nAmanI vebasAITa uparathI jaina no navo pratyaya Apyo che. e A to bahu sAdhAraNa vAto dharmanA pustakonI badhI ja mAhitI prApta thAya evo parizrama karyo mAne che ke AdhyAtmika prayogo che. enAthI paNa bahu sUkSma vAto che. abhinaMdana. dvArA ApaNe Destructive AgamomAM maLe che. jemAMthI Emotionno nAza karIne -taMzrI |

Page #25
Disembara, 2015 prabuddha jIvana 25 ApaNI jAtane enAthI utpanna thavAvALA duSpariNAmothI bacI chIe jethI A sarvanAzathI mAnava jAtine bacAvI zakAya. zakIe chIe. jo jaina sAdhanA paddhatimAM ApelA prayogone vaijJAnika A saMmelanamAM duniyAnA bahu moTA moTA vaijJAnikoe bahu dRSTie kasoTI upara kasavAmAM Ave to kadAca hiMsA, dhRNA jevI umaMga batADyo che ane Roger Penrose (Stephen HawkingnA nakArAtmaka lAgaNIone badalAvI zakAya. joDIdAra) jApAnI vaijJAnika Akasaka, Jeffgery Long, RobA badhI vAtone dhyAnamAM rAkhIne jaina vizva bhAratI (Deemed ert Zydenbos jevA bahAranA vaijJAniko ane padmabhUSaNa University) nI aMtargata sthApita bhagavAna mahAvIra International kasturIraMgana, ISROnA ceramena padmazrI kiraNakumAra, International Research Center dvArA IIT bombemAM eka bRhada AMtararASTrIya court of JusticenA nyAyAdhIza dalavIra bhaMDArI jevA bhAratIya saMmelananuM Ayojana jAnyuArImAM 8 thI 10 tArIkha sudhI karavAmAM AvyuM vaijJAniko ane vidvAnoe potAnI svIkRti ApI dIdhI che. che. A AyojanamAM IIT bomba, muMbaI yunivarsiTI ane somaiyA A saMmelananA mukhya preraNAstrota che-AcArya zrI mahAzramaNajI vidyAvihAra jevI pramukha zikSaNa saMsthAo joDAyelI che. ane enA vidvAna A AjJAnuvartI prophesara mahendrakumArajI jevA A saMmelanano mukhya uddeza che-vejJAniko, AdhyAtmika saMto. munizrI pote muMbaI yunivarsiTInA Science Graduate sAdhako, jaina darzanamAM marmajJa vidvAno ane keLavaNIkAro che ane emaNe Engima of Universe, Microcosmology : (Educationists)ne eka pleTaphorma upara bhegA karIne vijJAna Theory of Atom in Jain Philosophy and Modern Sciane jaina darzanamAM je evA agatyanA siddhAMto ane prayogo che ence, Neuroscience and Karma, Jain Biology vagere jenAthI AjanI duniyAnI vasaMta samasyAono ukela lAvI pustako lakhyAM che tathA prekSAdhyAnanA viSayamAM paNa vipula sAhityanuM zakAya evo prayatna karavAno che. saMpAdana karyuM che. e pote zatAvadhAnI paNa che ane 18 bhASAonA zuM ApaNe ApaNI jAtane hiMsA, dhRNA, krUratA, svArtha, ati jANakAra che. sAthe sAthe bIjA paNa vidvAna jaina munio jemAM lobha ane ati bhogavAdI vRttiothI pedA tathA yuddho, mArAmArI, AcArya naMdIghoSavijayajI, muni nayapAsAgarajI, jaina vizva bhAratI UMca-nIcanA bhedabhAva vagere dvArA khatama karavA mATe sarjAyA InsTiTyUTanA jainolojI vibhAganA adhyakSa prophesara DaoN. samaNI chIe? zuM A badhI nakArAtmaka athavA vidhvaMzanAtmaka lAgaNIone caitanyaprajJAjI ane evA ghaNA sAdhu-sAdhvIo joDAyelA che. A kAraNe global warming, climate change, vAtAvaraNIya AkhI yojanAne kAryarUpa ApavAmAM paNa ghaNAM vidvAna lokono pradUSaNa, ozone layer depletion vagere dvArA A pRthvI parathI sahayoga maLyo che jemAM DaoN. muni abhijitakumAra, DaoN. ke. pI. AkhI mAnava jAtine samULI naSTa karavA mAgIe chIe? mizrA (Senior Scientist) DaoN. dhanavaMtabhAI zAha vagerenA nAma vijJAna ane AdhyAtmika jJAna ApaNI pAse hovA chatAM ApaNe ullekhanIya che. zuM A vinAzane rokI zakavA samartha nathI? zuM bhagavAna mahAvIra muMbaInA badhA jaina vidvAno, prabuddha jaino, JainologynAM jevA mahAna tIrthaMkaronA ApelA ahiMsA, aparigraha, anekAMta. prophesaro tattvajJa zrAvaka-zrAvikAo, kolejanA vidyAthIo, jena Atma-saMyama, viveka jevA mahAna AdarzaparNa ane prayogAtmaka saMsthAonA hoddedAro ane sabhyo vagere badhA lokone amArI apIla upAyo ApaNA hAthamAM hovA chatAM paNa ApaNe gAMDA thaIne ApI che ke A saMmelanamAM hAjarI ApIne bhagavAna mahAvIranA amara mAnava jAtane Atma-hatyA karavA dezuM? saMdezane vizvavyApI banAvavAmAM A mizanane AgaLa vadhAravAmAM spaSTa che ke sauthI DAhI prajAti gaNAtI mAnava prajAti eTalI potAno phALo jarUra Apaze. badhI mUrkhatA athavA mUDhatA na karI zake. badhAne vinaMtI che ke nIce mujaba saMmelananI vebasAITa eTale have ApaNI pAse eka ja rasto che-jaina darzana. (www.icsjp.org) pa2 online contact dvArA badhI mAhitI AdhyAtmika sAdhanAnA prayogo, ane jene ApaNe ancient wis- meLavIne jaldI potAnuM registration karAvI leze. dom kahIe chIe enI sAthe AjanA vaijJAnika siddhAMto ane saMparka mATe- +91 9619821485 (+91 9619821485). prayogone joDIne evA samAdhAna AkhI mAnava jAtine ApI zakIe * * * | 'prabuddha jIvanane paccIsa hajAranuM anudAna ApI koI paNa eka mahinAnuM saujanya prApta karo. 'svajanane zabdAMjali jJAnakarmathI arpI jJAnapuNya prApta karo.

Page #26
26 prabuddha jIvana Disembara, 2015 zrI muMbaI jaina yuvaka saMgha dvArtha 81 mI paryuSaNa vyAkhyAnamALAnuM Ayojana (tA. 10 sapTembara 2015 thI tA. 17 sapTembara 2015) 'trIjo divasa : tA. 12-9-2015 : vyAkhyAna - pAMcamuM * viSayaH bauddhadarzana * vaktA : zrI bhANadevajI * [ adhyAtmapathanA pathika pU. bhANadevajIe tattvajJAnanA viSaya sAthe ema. e.nI DIgrI ane yogazikSaNamAM DiplomA meLavyo che. lokabhAratI (saNosarA)mAM cha varSa ane kevalyadhAma yoga kaoNleja (lonAvalA)mAM adhyApana kArya karyuM che. teo aneka sAmayikomAM lakhe che. temanA yoga ane sAhitya vizenA pustakone aneka evorDa maLyA che. ] zrI bhANadevajInuM A vaktavya A aMkamAM prakAzita che. jijJAsune vAMcavA vinaMtI. 'trIjo divasa : tA. 12-9-2015 : vyAkhyAna - chaThTha * viSaya : bhAratIya ane pAzcAtya darzanamAM AtmI-paramAtmA che vaktA : DaoN. nareza veda , [ DaoN. nareza veda gujarAta ane bhAvanagara yunivarsiTImAM upakulapatinA hoddA zobhAvI cUkyA che. teo veda ane vedAMtanA jJAtA che. teo uttama adhyApaka ane prabhAvaka vaktA che. muMbaImAM premapurI AzramamAM hindu dharmanA vividha viSayo upara teo niyamita vaktavyo Ape che. ] DaoN. nareza vedanuM A vaktavya paNa A aMkamAM prakAzita che. jijJAsune vAMcavA vinaMtI. 'caturtha divasa : tA. 13-9-2015 : vyAkhyAna - sAtamuM, * viSaya : roSTra meM dharma, dharma meM rASTra vaktA : DaoN. subramaNyam svAmI che [ DaoN. subramaNyam svAmI dezamAM agraNI rAjakAraNI ane arthazAstrI che. temaNe hAvarDa yunivarsiTImAMthI arthazAstranA viSaya sAthe pIeca. DI.nI DIgrI meLavI che. temaNe vANijya, kAyadA ane nyAya khAtAnA pradhAna tarIke tema ja bhArata sarakAranA kamizana oNpha lebara sTAnDarDa enDa InTaranezanala TreDanA adhyakSa (kebineTa darajjo) tarIke sevA ApI che. temaNe rAjakAraNa ane arthazAstra vize aneka pustako lakhyA che. ]. DaoN. subramaNyam svAmIe "rASTra meM dharma, dharma meM rASTra' vize yugoslAviyAnA cAra ane inDoneziyAnA be TUkaDA thayA che. vyAkhyAna ApatAM jaNAvyuM hatuM ke "yuneskoe saMskRti dharAvatA ApaNI saMskRti badhAMne samAvI levAnI che tethI bhArata atUTa 46 dezono abhyAsa karyo hato. temAMthI mesopoTemiyA, rahI zakyuM che. deza Takaze to ApaNo dharma Takaze. bIjA dezonI bebiloniyA, ijipta, grIsa ane jherosTrIyana arthAt irAna vigere saMskRti ApaNA bhArata jeTalI sahune samAvI levAnI nathI. 45 dezonI saMskRti gAyaba thaI gaI che. mAtra bhAratanI saMskRti muMbaImAM hAla paryuSaNa daramiyAna cAra divasa katalakhAnA baMdha yathAvat ane atUTa che. ApaNA deza para anekavAra AkramaNa thayA rAkhavAno muddo carcAmAM che. keraLanI sarakAramAM muslima lIga paNa che. tenI sAme zivAjI, mahArANA pratApa, jhAMsInI rANI bhAgIdAra che. tyAM ramajhAna mahinAmAM zALAomAM baporanA samaye lakSmIbAI ane subhASacaMdra bojha videzI AkramaNo sAme laDyA madhyAhna bhojana baMdha rakhAyuM che. rASTrIya pakSI morano zikAra karIne hatA. ApaNe je Azaro levA AvyA te badhAne rakSaNa ApyuM hatuM. khAva to sAta varSa jelanI sajA thaI zake che. aphINanuM sevana karo pArasIone ApaNe rakSaNa ane Azraya ApyA hatA. yahudIo to sajA thaI zake che. cUMTaNInA divasomAM zarAbanuM sevana karavA upara vizvanA aneka dezoe damana karyuM hatuM. ijharAIlanI racanA para niyaMtraNo mukAya che. teno virodha thato nathI. rASTra e zarIra thaI pachI tyAMnI saMsade TharAva karIne bhAratano AbhAra mAnyo hato jevuM che. jyAre dharma e icchA ke cetanA samAna che. zarIramAM icchA ane eka mAtra bhAratamAM ja yahudIo upara julama nahIM thayA hovAnuM na hoya ane icchA pAse zarIra na hoya to koI artha nathI.. sAta jaNAvyuM hatuM. pAkistAnanA be, soviyeta saMghanA 16, samudra pArathI AvelA 40000 aMgrejoe 40 karoDa bhAratIyone

Page #27
Disembara, 2015 prabuddha jIvana gulAma banAvyA hatA. lAMbo samaya AkramaNathI deza nabaLo paDyo laDavAnuM zI rIte bane? hato. mahAbhAratanA yudhdha samaye zrIkRSNa arjunane dharma zIkhavyo ApaNe samajavuM joIe ke rASTra Takaze to dharma Takaze ane dharma hato. ApaNe te prakAre dharmano upayoga samajaNa ane vivekathI Takaze to rASTra Takaze. ayodhyAmAM zrIrAma maMdiranA nirmANanA vivAda karavo joIe. zrI rAme vAlIno vRkSanI pAchaLa saMtAIne bANa samaye saudI arebiyAnA sattAdhIzo sAthe mArI vAta thaI hatI. mArIne vadha karyo tyAre zrIrAme uttara Apyo hato, ke te sugrIvanuM tyAM rasto pahoLo karavA masjidanA sattAvALAo toDe ke khaseDe rAja ane patnIne paDAvI lIdhA che. tArI sAthe nIti ke anItithI che ema DaoN. svAmIe umeryuM hatuM. ' caturtha divasa : tA. 13-9-2015 : vyAkhyAna - oThamuM * viSaya: mAre jaina thavuM che, mAre zuM karavuM? * vektI : DaoN. guNavaMta zAha 0 [ agraNI sAhityakAra, ciMtaka ane prAdhyApaka DaoN. guNavaMta zAhathI gujarAtIo ajANyA nathI. temanA lakhANomAM samaja, rAjakAraNa ane manuSya uparAMta aMgrejI ane hindI sAhityanI vAta paNa Ave. temanA Tahuko, saMbhavAmi yuge yuge, karuNAmUrti buddha ane kabIrA khaDA bajAra meM pustako jANItA che. "billo Tallo Taca" ane "jAta bhaNInI jAtrA'mAM temanI AtmakathA che. ] | DaoN. guNavaMta zAha rUbarU padhArI zakyA na hatA. emanuM A vaktavya Aja samaye vIDiyo dvArA pATakara holamAM prasArita thayuM hatuM. A ja vaktavya A aMkamAM paNa prakAzita thayuM che. jijJAsune vAcavA vinaMtI. i rUA. eka hajAranA pustako kharIdanArane rUA. 500nuM DiskAunTa, eTale rUA. 500mAM rUA. 1000nA pustako. zrI muMbaI jaina yuvaka saMghanA prakAzano 1 krama pustakanA nAma kiMmata rUA. krama pustakanA nAma kiMmata rUA. krama pustakanA nAma kiMmata rUA. DaoN.ramaNalAla cI. zAha likhita ne saMpAdita graMtho 20 ApaNA tIrthaMkaro 100 DaoN. kalAbena zAha saMpAdita T1 jaina AcAra darzana 240 21.saMskRta nATakonI kathA bhA. 1 100 DaoN. dhanavaMta zAha likhita 2 caritradarzana DaoN. kalAbena zAha likhita 30. vicAra maMthana 180 3 sAhitya darzana rara.caMdra rAjAno rAsa 31. vicAra navanIta 180 : 4 pravAsa darzana ra60 DaoN. razmi bhedA likhita bhAratIbena zAha likhita 5 sAMprata samAja darzana 270 | 23. amRta yoganuM, prApti mokSanI rapa0 32. zrI gautama tulya namaH 225 I 6 zruta upAsaka DaoN. ramaNabhAI zAha 320 DaoN. phAlganI jhaverI likhita / 7 AcArya vAtsalyadIpa sUri kRta jaina AcAra darzana 24. jaina pUjA sAhitya 300 160 33. jaina dharma 70 | / 8 DaoN. rekhA vorA likhita jaina dharma darzana 300 25. Adi tIrthaMkara zrI RSabhadeva 34. bhagavAna mahAvIranI AgamavANI 40 280 T 9 gurjara phAgu sAhitya 100 DaoN. ramezabhAI lAlana likhita 35. jaina sakjhAya ane marma T10 jina vacana 250 26. jaina daMDa nIti 11 jina tattva bhAga-1 thI 9 36. prabhAvanA - 1 2 3 540 - sureza gAlA likhita 12 vaMdanIya hRdayasparza bhA.3 pa0 27. zaramano malaka 37. sukha tamArI pratikSA kare che 13 vaMdanIya hRdayasparza (olIva) 250 28. navapadanI oLI 38. meruthIye moTA i14 prabhAvaka sthaviro bhAga-1thI6 350 DaoN. ke. bI. zAha likhita 39 DaoN. kumArapALa desAI kRta I15 namo tittharasa 140 29. jaina kathA vizva 200 aMgrejI bhASAmAM jainIjhama : I16 pAsaporTanI pAMkhe bhAga-1thI3 500 navuM prakAzana kosmika vijhana rUA.300 I17 sAMprata sahaciMtana bhAga-16 180 IlA dIpaka mahetA saMpAdita pUjaya AcArya vAtsalyadIpa sUrijI I pro. tArAbena 2. zAha likhita saMvatsarI pratikramaNa vidhi sahita saMpAdIta zrImad buddhisAgara sUrIzvara | I18 zrImad AjacaMdra (pustikA) mULa sUtrono gujarAtI-aMgrejI-hiMdI racita zrI jaina mahAvIra gItA : 19 prabuddha caraNe 100 bhAvAnuvAda - rUA. 350 eka darzana rUA.350 | uparanA badhA pustako saMghanIoNphise maLaze. saMparka : pravINabhAI Te.naM.23820296. rUpiyA amArI beMkamAM-baeNka oNpha InDiyA-karaMTa eNkAunTa naM.003920100020260 mAM jamA karI zako cho. .IFSC:BKID0000039 (zrI muMbaI jaina yuvaka saMgha, 33 mahammadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004. Teliphona : 23820296 220 ra0 8 che. - 250 100 I

Page #28
prabuddha jIvana Disembara, 2015 zrI jayabhikhkhanA jIvanasaMgharSane AlekhatI nATayaprastuti akSaradIpane ajavALe cAlyo ekalavIra' 1 kIrtidA dalAla Ge jIMdagI jhiMdAdilI kA nAma hai, murdA kyA khAka jIyA karate roja badhA bhegA thAya ne DAyaro jAme. jayabhikhkhae ghaNuM lakhyuM he..!" A A jIvanamaMtrane pacAvI jANanAra ane jIvanamAM ane satata lakhyuM. bAra varSanI vaye emaNe govardhanarAma tripAThI kaparA saMjogo vacce paNa aDaga khumArIthI jIvanAra likhita sarasvatIcaMdra vAMcyuM hatuM. emanI pAse evA rola moDela sAhityasarjaka jayabhikhkhanA nAmathI bhAgye ja koI hatAM. Aje ApaNI pAse evA koI rola moDela nathI. roja sAhityapremI ajANa haze! A mUlyaniSTha sAhitya sarjakanA savAre dAuda ane choTA rAjananA ja phoTA jovAnA ne ! ApaNI jIvana saMgharSane AlekhatI nATyaprastuti 'akSaradIpane ajavALe bhIMto parathI to mahApuruSonA phoTA paNa adRSya thavA lAgyA cAlyo ekalavIra'nuM Ayojana muMbaI jaina yuvaka saMgha dvArA tAjetaramAM che ne! tejapAla oNDiToriyamamAM karavAmAM AvyuM hatuM. jenA pramukhasthAne jayabhikhkhae lIdhelI traNa pratijJA mane bahu sparzI gaI. eka sAhityakAra varSAbena aDAlajA ane atithi vizeSa tarIke zrI sI. to huM nokarI nahIM karuM. kalamane khoLe mAthuM mukIne jIvIza. narmada ke. mahetA upasthita rahyA hatA. paNa A ja vAta karI hatI. bIjuM pitR saMpattino vAraso nahIM lauM 'prabuddha jIvana'mAM prakAzita thayelI lekhazreNI "jayabhikhkhuM ane mArA saMtAnone vAraso ApIza paNa nahIM. to ye kumArapALa jIvanadhArA'ne AdhAre emanA ja putra temaja sAhityakAra DaoN. desAIe saMskArano vAraso to laI ja lIdho. saMpattinA vArasAmAM kumArapALa desAI likhita-gujarAtI sAhityamAM sImAcihna kahI zakAya laDAI-jhaghaDA-korTa-kacerI thaI zake paNa saMskAranA vArasAmAM to evA jIvanacaritra 'jIvatarane vATe akSarano dIvo' parathI A nATyakRtinuM evuM kazuM na thAya ne! e to tamArAmAM jeTalI grahaNazakti hoya sarjana karavAmAM AvyuM che. nATyalekhana DaoN. alyA nirava zAhe karyuM che ane eTalo laI zakAya! digdarzaka che AMtararASTrIya khyAtiprApta nisarga trivedI. tamane prazna thaze emanuM nAma jayabhikhkhuM kevI rIte paDyuM? emanA nATaka zarU thatAM pahelAM muMbaI jena yuvaka saMgha vatI DaoN. patnInuM nAma vijayAbena teo paDachAyAnI jema patinI sAthe rahyA. dhanavaMtabhAI zAhe maMca para birAjamAna AmaMtrita mahAnubhAvo sukhadu:khamAM sAtha Apyo. kalamane khoLe mAthuM eTale sukhadu:kha to tema ja bahoLI saMkhyAmAM upasthita sAhityapremI zrotAono AbhAra Ave ja. e jamAnAmAM nArIbhAvanA eTalI vikasI nahotI tyAre mAnI svAgata karyuM hatuM. bhAratIya vidyA bhavana oNDiToriyamanA emaNe patnI nAmamAMthI jaya lIdhuM ane emanA nAmamAMthI bhikhAlAla e.sI.mAM khAmI sarjAtA chellI ghaDIe sthaLamAM pheraphAra karavo paDyo laI jayabhikhkhuM nAma rAkhyuM. je emanA maraNa pachI paNa Aja paryata hato. e mATe bhAratIya vidyAbhavananA kamalezabhAI motA temaja cAlu che. sauthI moTuM strInuM sanmAna A che ! eka lekhikA ane strI tejapAla haoNlanA kAryakartAoe ApelA sahakAra badala hRdayathI tarIke huM e badala garva anubhavuM chuM. AbhAra mAnI dhanavaMtabhAIe potAnA nAnakaDA vaktavya dvArA sarasa tyArabAda bombe rijIyananA ceramena jItubhAI zAhe maMca para mAhola saryo hato. birAjamAna mahAnubhAvonuM svAgata karyuM. bhadrezabhAIe DaoN. kumArapALa desAIe potAnI AgavI chaTAthI ene AgaLa caMdrakAMtabhAInuM, kirITabhAIe dhanavaMtabhAInuM, dilIpabhAIe vadhAryo hato. pitA jayabhikhkha viSe vAta karatAM kahyuM: zivapurInA kumArapALabhAInuM, araviMdabhAIe nItinabhAI sonAvAlAnuM, jaMgalamAM pharato sattara varSano vidyArthI potAnI pothInA prathama pAne mukezabhAI mahetAe zrI sI. ke. mahetAnuM temaja mamatAbene lakhe che... bhadrAbenanuM bahumAna karyuM hatuM. jItubhAIe muMbaI jaina yuvaka saMgha maranA bhalA he usakA jo jIye apane lIye! jItA hai vo jo mara ane kAryakramanA saujanyadAtA bhadrAbena dilIpabhAI zAhano AbhAra cukA InsAna ke lIye! mAnyo hato. gurjara graMtha kAryAlayanA manubhAIe sauno AbhAra A masta sarjake jIMdagImAM A bhaya zabdane jANyo nathI ane mAnyo hato ane 1 kalAka 40 minITa cAlanArA nATakanI zarUAta dhananI kyAreya paravA karI nathI! Aphato meM palate hai vahI duniyA karavAmAM AvI hatI. badalate hai ukti jayabhikhkhane barAbara lAgu paDe che. sarjaka jayabhikhkhanI bhUmikAmAM mukeza rAvano abhinaya hUbahU pramukha varSAbene jUnA saMsmaraNo vAgoLatAM kahyuM: Aje mane mArA che. jayabhikhkhane najIkathI oLakhanAranA mukhamAMthI ugAra nIkaLI piyara AvyAnI anubhUti thAya che. mArA pitA guNavaMtarAya AcArya, paDe ke hA...jayabhikhkhuM AvI rIte ja to rahetA hatAM! patnI jayabhikhkha temaja dhUmaketu jevA dharakhama sAhityakAro badhAM mitro. jayAbenanI bhUmikAmAM hetala modI, khAna zAhajharInanI bhUmikAmAM | bhAga

Page #29
Disembara, 2015 prabuddha jIvana 29 pArtha ane bIjA aneka kalAkAroe sacoTa abhinaya dvArA nATakane vize lAbhazaMkara ThAkare caritra Alekhana karyuM che. putra dvArA lakhAyelA mANavA lAyaka banAvyuM che. caritra parathI pitAnI jIvanakathA nATyarUpe prastuta karavAno gujarAtI gujarAtI sAhityamAM pitA dalapatarAma vize kavi nhAnAlAle, sAhityano prathama prayAsa che. * * * mahAdevabhAI desAI viSe nArAyaNa desAIe, pitA jAdavajIbhAI Mobile : 9833089569 videzomAM jaino ane jainadharma 'BhiMmatalAla gAMdhI jaina dharma ati prAcIna eka svataMtra dharma che. jaina dharmanA siddhAMtonuM karatAM ane parvomAM sAmAyika, pratikramaNa vigere karatAM. paraMtu temanA pAlana karete mujaba AcaraNa kare, jIve te jaina. mokSamArganA traNa saMtAno-jeo tyAM janmyA-(born and boughtup) mATe dharmanI mukhya sAdhana eTale samyagU darzana, samyagU jJAna ane samyagU cAritra. samajaNa-dhArmika abhyAsa aMge vikaTa prazno UbhA thavA lAgyA. jaina zAsana eTale sAdhu-sAdhvI, zrAvaka-zrAvikA-jeo jaina teoe tyAMnuM kalcara apanAvI lIdhuM. siddhAMtonuM pAlana kare te mujaba jIvana jIve te saMgha. TUMkamAM jaina dharma mArI jANa mujaba 70 varSa pUrve goDIjI jaina derAsaranA yatizrI eTale Way of Life' mukhyatve saMpUrNa jaina zAsana-saMgha dezamAM ja rAjacaMdrajI AphrikA vigere videzomAM gayelA ane tyAMnAM jainone dharma aMge samajAvatA. - I. sa. 1893mAM amerikAnA zikAgo zaheramAM prathama vizvadharma lagabhaga 1960 AsapAsa zrI suzIlamunijI amerikA tathA pariSadanuM Ayojana thayela, jemAM vizvanA dareka dharmanA vaDA-netAone videzomAM gayelA, tyAM temanA Azramo sthApela ane 108 ekara AmaMtraNa ApavAmAM Avela. te vakhatanA prakhara vidvAna jaina AcArya jamIna laIne "siddhAcalama' tIrtha-derAsarajI banAvyuM-jemAM zvetAMbara zrI vijayAnaMdasUri jeo pa. pU. AtmArAmajI tarIke vizvavikhyAta tathA digaMbara pratimAojInI pratiSThA karI. 1964-65mAM te hatAM, temane AmaMtraNa ApavAmAM Avela. paraMtu sAdhu AcAra mujaba vakhatanA zvetAMbara saMpradAyanA prakhara vaktA-vidvAna sAdhu, munizrI vAhanano upayoga na thaI zake tema ja nadI ke samudra pAra javA citrabhAnujI oghAno tyAga karIne amerikA gayA. temaNe tathA vAhanano upayoga karavo paDe eTale temaNe pariSadamAM bhAga levA suzIlamunie cAreya phirakAne ekaThAM karIne sthaLe sthaLe jaina seMTaro azakti darzAvI. paraMtu temanA pratinidhi tarIke vidvAna berisTara UbhAM karIne, tenA saMgaThana jainA JAINA nI sthApanA karI-jenA 29 varSanA yuvAna zrI vIracaMda rAghavajI gAMdhI ke jeone jaina zAstro Aje 79 seMTaro che ane lagabhaga eka lAkha sAMITha hajAra karatAM uparAMta vaidika, hiMdu, baudhdha, IslAma ane IsAI dharmanA zAstrono vadhAre sabhyo che. dara be varSe jenA eka moTuM kanvenzana bolAve che, UMDo abhyAsa hato ane jeo coda bhASA jANatA hatA, temane jemAM lagabhaga 4000 karatAM vadhAre sabhyo bhAga le che. cAra mokalyA. jemaNe prathama vakhata-vizvanA sarvadharmanA 3000 karatAM divasanA kanvenzanamAM Religious, Spirituals, Jain Education, vadhAre vidvAno-vaDAone jaina dharmanA siddhAMtono saraLa bhASAmAM Jain Disapora, Quality of Life, Community and Social sacoTa tathA saphaLa rIte paricaya karAvyo. Services, other Professional, Ecology, Enterpreneur temaNe amerikAnA judA judA zaheromAM lagabhaga 534 pravacano and others vigere viSayo upara sAdhu-sAdhvIjI, zramaNa-zramaNIjI, ApyA tathA amerikA, IMgleMDa ane jarmanImAM jaina dharmanA pracAra spIrIcyuMala spIkarsa, jaina skolarsa, Educational and ProfesmATe saMsthAo sthApI ane keTalAya lokone mAMsa-madirAno tyAga sional Speakers ane vidvAnonAM pravacano rAkhavAmAM Ave che karAvI zAkAhArI banAvyA. e samaye videzomAM jaIne vaselA jaino tathA yuvaka-yuvatI paricaya samelana paNa goThave che. na hatA. amerikAmAM hAlamAM lagabhaga 73 moTA daherAsarajI nirmANa - tyArabAda lagabhaga soeka varSathI, sau prathama jaino vyApAra arthe pAmyA che ane keTalAya gharomAM nAnA maMdiro paNa banyA che. A videzomAM jaIne vasavA lAgyA - jemAM AphrikA, siMgApora, derAsarajIomAM zvetAMbara, digaMbara tathA sthAnakavAsI vigere sarvanA hoMgakoMga tathA yu.ke. ane beljiyama gayA, jyAre ucca abhyAsa sthAnakono samAveza karela che. taduparAMta dareka seMTaromAM bALako arthe amerikA javAnuM zarU thayuM ane teo abhyAsa pUro karIne tyAM mATe pAThazALAo paNa zarU karela che, jethI tyAM janmelA jaina bALakone vyavasAya sAthe vasavATa karavA lAgyA. paraMtu te samaye tyAM jaina dharma jaina dharmanuM jJAna maLI zake. je mATe temaNe EnglishmAM buko chapAvela che. aMge kazI suvidhA ke vyavasthA na hatAM. chatAM je loko atrethI gayelA zakya teTalo jaina dharmano pracAra-prasAra kare che. A uparAMta AcArya te o abhakSya khorAka nA | suzIla muni, tulasImuni, amerikAnA judA judA zaheromAM lagabhaga pa34 pravacano ApyA vAparatAM, zakya tithipAlana zrImad rAjacaMdrajI (rAkezabhAI

Page #30
30 prabuddha jIvana Disembara, 2015 jhaverI), DaoN. lokeza muni, AcAryA caMdanAzrIjI tathA anyonA prArthanA mATe jAya che, tema 10 thI 15 TakA loko ja ravivAre darzana svAdhyAya kendro tathA Azramo amerikAmAM Thera Thera tathA anya dezomAM karavA jAya che, te paNa jamavAnuM hoya to ja. bALako paNa ravivAre paNa zarU thayA che ane thaI rahyAM che, je paNa videzomAM jaina dharmanA ja pAThazALAmAM Ave che. temanA tathA temanA vAlIo mATe jJAna-pracAra-prasAranA kAryo kare che. jaina InTaranezanala meDiTezana bhojanano prabaMdha hovo jarUrI che. ane A bhojananI vyavasthA senTa2 (amerikA), vaNika navanAta esosiezana (laMDana), devadravyamAMthI ja thAya che-je zAstrajJA viruddha che. paryuSaNamAM InsTiTyuTa opha jainolojI (yu.ke.), jaina esosiezana enTavarpa, bhAratathI vyAkhyAtAne khAsa bolAvavAmAM Ave che, temAM hArDalI beljiyama, siMgApora jaina rilijIyasa sosAyaTI, jaina esosiezana dasa TakA hAjarI hoya che ane jo bhojananI vyavasthA na hoya to te opha hoMgakoMga ane nepAla-A dareka videzanI saMsthAo jaina dharma pracAra paNa na thAya. A vakhate paryuSaNamAM bhagavAna mahAvIranuM janma vAMcana ane prasAranA kAryo kare che. somavAre hovA chatAM potAnI sagavaDatA khAtara e lokoe ravivAre amerikAnA dareka jaina derAsaro tathA jaina senTaro paryuSaNa parva rAkhela tathA sAMjanuM bhojana paNa rAkhela, je sUryAsta bAda paNa daramiyAna vyAkhyAno, pravacano, dhArmika kriyAo, pratikramaNa-pUjA cAlu ja hatuM ane te paNa derAsaramAM! thoDA apavAda sivAya tyAM vigere karAvavA bhAratathI jaina paMDito, vidvAno tathA vIra sainikone lagabhaga badhAnA ghare rAtribhojana thatuM hoya che. e ja rIte thoDA AmaMtre che. keTalAka derAsaro AyaMbilanI oLI karAvavA paNa apavAda sivAya, tithi-pAlana thatuM ja nathI. eTale tyAM jaina dharmanI paMDitone nimaMtraNa ApIne Ayojana kare che. pU. citrabhAnujI tathA vAto tathA kriyAo thAya che, paraMtu AcAranuM pAlana lagabhaga thatuM pramodAbena amerikAmAM rahIne jaino temaja jainetaro- amerikanone nathI - je kharekhara ja ghaNI gaMbhIra-akSamya paristhiti che. paNa mAMsa-madirAno tyAga karAvIne zAkAhArI banAvavAnuM umadA JAINA pAse tyAM milIyansa opha DolarsanuM bhaMDoLa che. temaja kArya karI rahyA che. pramodAbena to "vIgana' banavAnuM kArya paNa kare dareka derAsaro pAse paNa lAkho DolaranA bhaMDoLa che. paraMtu teno che, jeo mAMsAhAra uparAMta dareka DerI proDakTo-dUdha utpAdanono upayoga sAdharmiko mATe ke zAsananA kAryo mATe thato hoya tevuM paNa prANijanya utpAdana tarIke tyAga kare che. jANavA nathI maLyuM. tyAM vaselA moTA bhAganA loko jhAMjhavAnA paraMtu - kharekhara jaina AcAra, nIti-niyamo-siddhAMtonuM tyAM jaLa jevI bhramita supariyAriTI kompalekSamAM rAce che tathA selpha senTarDa pAlana thAya che kharuM? "jaina dharma' ane "jaina darzana' evA zabdo jIvana jIve che tevuM jaNAya che - tyAM janArane Avo anubhava thAya ApaNe vAparIe chIe, tyAre ApaNe e dhyAnamAM rAkhavuM jarUrI che che. krizciyana dharma tema ja svAminArANa dharmanA anuyAyIomAM je ke e zabdonA artha upara arvAcIna yugano prabhAva paDelo che. zraddhA tathA zista jovA maLe che teno paNa tyAMnA jenomAM abhAva pazcimanI saMskRtimAM dharma yahudI ane khristI paraMparAmAMthI Avelo jaNAya che. svAminArAyaNa saMpradAyanA moTA bhAganAM loko ucca che. jyAre enuM darzana-enI philasUphI prAcIna grIsamAMthI AvelI zikSaNarahita hovA chatAM teomAM zista-sevA ane zraddhA bharapura che. ethI tyAM 'rilijiyana' ane 'philosophI' ekabIjAthI alaga jovA maLe che. jyAre ApaNA lagabhaga badhA ja jaino ucca zikSita hovA rahyAM che. tyAM philosophIno eka zAstrIya viSaya lekhe ja abhyAsa chatAM temAM zista-sevA-zraddhAno abhAva spaSTa rIte dekhAI Ave che. tyAM thAya che. teno AcAra sAthe kazo anivArya saMbaMdha nathI. ApaNe, je sAdhu-saMto-vidvAno jAya che tathA Azramo ane senTaro calAve che temanuM khAsa karIne videzamAM vasatA ApaNAM jaina bhAIoe A pazcimanI mukhya kArya tathA pharaja che ke teo AcArapAlana, zraddhA-zista ane sevAnA vyavasthA ema ne ema svIkArI lIdhI che. pariNAme paraMparAgata dharma kAryo upara bhAra mUke; anya yogya karAve. joke teo paNa potAnA AzramovizenI vicAraNA ane samajanI bAbatamAM paNa e pAzcAta DhAMco senTaro-projekTo mATe bhaMDoLa UbhuM karavA upara vadhAre lakSa ApatA hoya ja mArgadarzaka banI beTho che. paraMtu ApaNI paraMparAmAM dharma ane tevuM jaNAya che. darzana evA bheda zakya nathI, balake dharma ane darzana ApaNe tyAM tyAMnAM samRddha jaino-jemanA AvakanAM sroto khUba ja sArA che, avicchinna che. ApaNe tyAM dharma eTale vyakti ane samAjanAM samagra tyAMnI samRddha saMsthAo jo atrenI-dezanI sthiti tathA sAdharmikonI AcaraNa-nItiniyamo. paristhiti upara thoDo abhyAsa karIne zAsana unnatinA kAryo kare amerikAmAM jaina dharma aMge vAta karIe tyAre tyAM ATalI badhI to teo ghaNuM moTuM zAsana sevAnuM kArya karI zake temAM zaMkAne sthAna suvidhA upalabdha hovA chatAM jaina dharma eTale AcAra-AcaraNa tyAM nathI. javalleja jovA maLe che. tyAM lokoe dharmane sagavaDIyo dharma banAvI mArAthI kazo hakikata doSa thayo hoya, zAstrAjJA viruddha kazuM lakhAyuM dIdho che. ATalA badhA derAsaro hovA chatAM tyAM nitya deva-vaMdana- hoya, koIne du:kha lAgyuM hoya to te sarvanI kSamA mAguM chuM. * * * prabhujInA darzana karavAvALA bhAgye ja jovA maLe. nitya pUjA to hiMmatalAla zAMtilAla gAMdhI, Cell No. : 9323331493. thAya ja kaI rIte. krizciyano jema phakta ravivAre ja devaLa (carca)mAM 404, suMdara TAvara, TI. je. roDa, zIvarI, muMbaI-400 015.

Page #31
Disembara, 2015 prabuddha jIvana - 31 (1) bhAd-patabhAd Avazyaka kriyAo viSeno A khAsa aMka che e enI vizeSatA che. DaoN. razmibena bhedA ane tame na kevaLa jaina dharma paNa bIjA paNa dharmanA vividha aMgono supere zrImatI bhAratIbahena zAha paricaya 'prabuddha jIvana' mAraphate karAvatA raho cho e mATe tamane abhinaMdana - abhinaMdana - abhinaMdana. khUba khUba abhinaMdana. koI Ape phUla, koI Ape sugaMdha, gayA varSe Apa sau Arthika sahayoga mATe vizvamaMgalam -anerA koI Ape bAga, Ape ApI dhArmika samaja." AvyA hatA ane je kAryakrama karyo hato tenuM bhArobhAra smaraNa thAya Ape ApelI dhArmika samajathI amo amArA che. bhAI nItinabhAI ane emanuM grupa aMjalithI khAsa ahIM AvyA, 'jIvanabAgane, guNothI mahekAvIzuM, sAMjanI prArthanAmAM dIkarIo sAthe bhaLyA, vAto thaI, rAta rokAyA amArA karma khapAvIne, muktinI moja mANIzuM.' eno khUba AnaMda che. amArA dvAra Apa sau mATe khullAM che. AvI IzvaranA darzana AMkhathI nathI thatA, paNa zraddhApUrvaka dhArmika kartavyathI rIte amane lAbha ApatA raho e ja abhyarthanA. darzana thAya che e Apa sarve lekhakoe vigatavAra samajAvyuM che. vizvamaMgalam pachI tame vizvanIDamUnI pasaMdagI karI e paNa uttama IzvaranA be nivAsasthAna che. eka vaikuMThamAM ane bIjuM kRtajJa dhArmika che. jhUMpaDapaTTInAM bALakonuM jItubhAInuM kAma eka navI bhAta pADatuM hRdayamAM e Apa sarvene dAkhalA, dRSTAMta, kartavyathI samajAvyuM che. kAma che. tame saue emane zodhI kADhacA e mATe dhanyavAda. mANasa saMjogomAM mAnavAne badale, sAmAyika, pratikramaNa, 1 goviMdabhAI tathA sumatibahena cauvisattho, kAryotsarga, vAMdaNA, pratyAkhyAna karavAnA saMjogo manana vizvamaMgalam -anerA, tA. hiMmatanagara, ane samajapUrvaka ujaLA karavAnA dilathI, manathI, vicArathI, vivekathI, phona (02772) 239522. vartanathI, UMDANapUrvaka samajAvyA che. AvA sAcA karma karI, karmane kApavAthI (4) paramAtmA udbhave che e samaja sacoTa che. Apano prayAsa badhA dharma eka sarvadharma samabhAva sUcaka mukhapRSTha ati suMdara vicAraNIya rahyuM. ja che e mukhapRSTha sArI rIte samajAve che... paryuSaNa-pAvana parvano anya dharma sAtheno viniyoga sUcaka rahyo. zvAsano saMbaMdhane kayAM bhAra lAge che, ahiMsA tene prANa gaNAya, tene netra, mAnasika-bauddhika ane koInuM sAruM karo e jIvanano sAra che.' Atmika kakSAe pahoMcADI, jaina dharma-karma pratye vAcakone AkarSyA, Apa badhA ja lekhakonuM UMDuM, dhArmika jJAna, eka hatheLImAM caMdranuM te badala mArA hArdika abhinaMdana svIkArazojI. ajavALuM che ane bIjI hatheLImAM sUrajanuM teja che. - DaoN. rami bhedA ane bhAratI zAhanI mahenata lekhe lAgI. keTalI A vakhatano aMka vAMcatA, gharamAM paryuSaNa cAlatA hoya tevo badhI baheno temAM UMDI UtarIne tene AtmasAt karI rahI che, te bhAsa thAya che. chevaTamAM zrImatI bhAratIbahenanA dareka pAne paNa jANyuM-mANyuM. "AvazyakatA', jarUriyAta para suMdara prakAza pratikramaNanI bhAvanA utpanna karatA nAnA suMdara lekho "prabuddha pADavAmAM Avyo che. DaoN. thomasa paramAra ane ramajhAna hAsaNiyA jIvana'nuM jabaruM AkarSaNa che, jenA thakI pratikramaNa karatA thaI jaze paNa zreSTha rahyA. DaoN. utpalA modI kema bhulAya? dAtAone paNa ane puNya upArjana karaze temaja bIjA aMkanI javAbadArI AnAthI abhinaMdana. vizeSa ja Avaze evI prabhu prArthanA. AbhAra. "kIDIne kaNa ane hAthIne maNa' pUro pADatI kudarata pratye vAcakanI 1 vardhamAna nagInadAsa zAha zradA dRDha thaI gaI. binajarUrI-parigrahane TALavAnI vRttithI, muMbaI-400 028. Teliphona : 4363318/4309755 jarUriyAtamaMdanI AvazyakatA pUrI pADatI rahe che, te sanAtana satya (2). ujAgara thaI rahyuM. vartamAnamAM jIvavuM, vahetAM rahevuM, ApaNuM dhAryuM 6 Avazyaka sUtronI samajaNa, enI pratyenI niSThA ane bhASA jo kaMI thatuM nA hoya to te zA mATe dhAravuM? "dhAryuM dhaNInuM thAya !" sauSThavathI zobhato paryuSaNa vizeSAMka, ApanI TImanI kamAla che. "ahiMsAnA bhAvane tame sUkSmatam stare pahoMcADyo. vyavahAramAM rahyA Apa saue ghaNo ja puruSArtha karyo che.aMka hAthamAM letAM ja mArA chatAM paramArtha tarapha aMgUlinirdeza karyo. DaoN. guNavaMta zAhane divyaadhyavasAyo sudharyA hatA. Apa saune mArA vaMdana pAThavuM chuM. bhAskaranI ravivAranI pUrtimAM paNa vAMcyA. vijJAne temanI sevA pkIrticaMdra zAha vaDodarAthI cheka muMbaI pahoMcADI. AvA suMdara, sAttvika Ayojana muMbaI-400 097. mo. 9321764169 badala dhanyavAda. paMca mahAbhUtomAMthI baneluM ApaNuM A zarIra paLe paLa, kSaNe prabuddha jIvanano paryuSaNa vizeSAMka maLyo che. dareka dharmanI kSaNa badalAtuM rahe che, ghasAya che ane chevaTe mATImAM maLIne rAkha

Page #32
prabuddha jIvana Disembara, 2015 (Ash) thaI jAya che, te bhasmanuM mUlya prasthApita thayuM. AtmAne IcchA mujaba ja zA mATe thAya? te badhI vyAjabI paNa kyAM hoya 'TALyo', zarIra bhale parivartana pAmyuM. jUo, AtmA to havA che, che? ApaNI sArI ane sAcI IcchAne saMtoSavA kudarata paNa temAM tame suMdara rasa-raMganI raMgoLI pUrI dIdhI, tene suvAsita baMdhAyelI che; paNa ApaNI IcchAo tarakaTa hoya che. IrSyA hoya banAvyo. UMce caDAvIne, vistAryo, te siddhine mArA sASTAMga daMDavat che. harIphAI hoya che, tethI te dUSita banatI rahI che. A patra dvArA praNAma pU. munizrIne mArA hArdika abhinaMdana pahoMcADavA IcchuM chuM. Apa kuzaLa tethI, vAMcakono sukha, saMtoSa ane zAMtino mArga saraLa thayo. hazo chuM. eka arthamAM mukti ke mokSanI najIka jaI pahoMcAyuM. jaina yuvaka saMghanI || harajIvanadosa thAnakI sevAne cAra cAMda lAgI gayA. mArA patro chApatAM raho cho, te game sItArAma nagara, porabaMdara paise-Take to huM kaDako gaNAuM, jarUriyAta pUratA ja paisA che. "prabuddha jIvana'nA (7-15) aMkamAM, guNavaMta baravALiyAne penzanamAM jIvana saraLatApUrvaka vIte, paNa Akasmita kharcane pahoMcI 'upayoganA mahattvanA', saMdarbhe vicAryA, temane mArA hArdika nA vaLAya. mArI moTI putrIne hRdayanA vAlvanuM oparezana thayuM. temAM pAMca- abhinaMdana. cha lAkha rUpiyA homAyA. phaMDaphALo karyo, paNa eka jiMdagI bacI gaI. meM mAnava jIvananI paNa 'upayogitA' che. kudarate, ApaNane janma mArA jIvananA 20 varSa, bAbaranI adAthI, tene soMpyAM. teNI pa6 varSanI zA mATe Apyo? ApaNI zakti-vIryanA sadupayoga mATe, tene have 76 varSa jIvI zakAze tema lAge! 'upabhoga'mAM veDaphI mAravAthI zo lAbha? yauvanane, "cAmaDAM cUMthavA" pharajIvanadAsa thAnakI jevI sthULa kriyAmAMthI ugArI levAya, to zaktinI upayogitA *zrI harajIvanabhAIno A patra svAbhAvika bhAve eka dAtAzrIne meM vadhe ! paDyuM raheluM lokhaMDanuM haLa kaTAI jAya, paNa jo teno upayoga, mokalyo. e dAtAzrInA hRdayamAM karuNAnuM jharaNuM phUTavuM, ane phona karI khetara kheDavAmAM thato rahe, to te cAMdInI jema camakatuM rahe. pU. thoDI vigata mAMgI, emanI rIte tapAsa karI ane A dAtAzrIe A ravizaMkara mahArAje paNa ghasAIne ujaLAM thavAnI vAta mArmika rIte parivArane rUA. pAMca lAkha mokalI ApyA. huM avAka thaI gayo. A karI che. temanI AMkhamAM rahelI karuNAmaya ahiMsAthI, bhalabhalA vAMcanAra paNa AzcaryamAM DUbaze. A dAtAzrIe sarasvatI putronI zraddhAne bahAravaTiyA paNa kAMpI UThatA. gAMdhIjI pAse zuM hatuM? to kahe, jIvaMta rAkhI. dhanyavAda ApavA mArI pAse zabdo nathI! dAtAzrIe "dehanI uyogitA', AtmAnI zakti ane bhakti. 'hiMda choDo' keTalI koTi karmanI nirjarA karI!! mArA koTi koTi vaMdana A bhavya eja zabdothI briTana dhrujatuM kema? temanA zabdonI 'upayogitA" AtmAne. hatI. ApaNuM zarIra Power House che. temAMthI vIjaLInA taNakhAM (pa). jharatAM rahe che. ApaNuM citta Spark Plug jevuM che. tenAthI A muni saeNlokya maMDana vijaya, "Avazyaka kriyA-sAdhanA'mAM, zarIranuM Engine cAlatuM rahe che. mULavAta mUlyo (Value) pAse sarvazreSTha rahya, kemake temaNe prAcInatA sAthe vartamAna jIvanane AvIne UbhI rahe che. vIjaLIno upayoga karatAM nA AvaDe to ujALavAnI cAvI batAvI. mULe, ApaNe sUryane uThADavAno hoya, baLI marAya! "zaoNka' lAge. tene mATe 'dhyAna" jarUrI che. jAgRtiniraMtara jAgRti keLavavAnI hoya, ApaNI jAtane karmamAM joDavAnI khAvA-pIvAmAM, paheravA-oDhavAmAM, temaja AhAra-vihAra ane hoya ke je ApaNuM bhAvi paNa nirmANa karatAM rahe che. jaina dharmanA vyavahAramAM satata kSaNekSaNa jAgRta rahevuM ghaTe. mULatattvone pakaDIne temaNe suMdara viniyoga karyo. che. 4-R nI vAta paNa 1 harajIvanadAsa thakI &E424211 261. Remember, Return, Rethink and Relive. sItArAma nagara, porabaMdara ApaNe sa yUhAtmaka pIchehaTha karatAM zIkhyA ja nathI. tethI hiMsA ApaNAM para hAvi thaI gaI che! lobhane thobha nahIM! lobha paNa ApanI saMsthA taraphathI prakAzita "prabuddha jIvana" mAsikano kaMI sAva nAkhI devA jevI cIja nathI, jarUrI che, paNa temAM TakavA ogasTa-sapTembara 2015no aMka samayasara maLatAM AnaMda thayo. mATe kyAM aTakavuM? e jANavuM paNa jarUrI che. temanuM udAharaNa paNa parvAdhirAja paryuSaNa parvo najIka Ave che. AvA dharmamaya coTadAra. arjuna, teNe pheMkelAM brahmAstrane pAchuM vALI zakato, paNa divasomAM AvuM uttama-poSaka-dharma-sAhitya vAMcavAnuM gamaze. azvatthAmA e bAbatamAM lAcAra hoI, pragati nA karI zakyA, A viziSTa aMkanuM saMpAdana karanAra mAnada viduSI saMpAdikA haNAyA. sAcA hRdayathI karelo pazcAtApa game tevA pApa karmane bALI bahenone hArdika abhinaMdana sAthe uttama anumodanA. zake che! khamAvavuM-kSamA ApavAnI bAbatamAM jaina-dharmano joTo khUba ja sarasa pasaMdagInA viSayo para suMdara lekhonuM sarjana karI jaDavo muzkela. ApaNe Let go karatAM zIkhavuM rahyuM. badhuM ApaNI dareka viSayo rasika banAvyA che. judA judA dharmanA anuyAyIonA

Page #33
Disembara, 2015 prabuddha jIvana 33 lekho paNa vAMcavA yogya che. teach one. Honesty is the best policy. Pen Friendshipui khUba ja parizrama veThIne A saMpAdana karI eka mUlyavAna vAMcana mAnuM chuM. zata zata praNAma, vaMdanA, ovAraNAM levAnuM mana thAya ja. sAmagrI ApI che. pratyeka jaina saMpradAyanI vyaktio mATe A pAyAnA AvaDe tevuM lakhAya. eka virala kahI zakAya. are temAM sAtha-sahakAra, jJAna-svarUpa sAmAyika-pratikramaNa cha-Avazyaka kriyAonuM vivecana yogadAna paNa maLatAM ja rahene! prasannatA thaI che. abhinaMdana hRdayasparzI che. saune abhinaMdana...abhinaMdana... svIkAravA vinaMtI che. ApazrIne savinaya vinaMtI ke paryuSaNa vyAkhyAnamALA 2015nA 1 dAmodara epha. nAgara kAryakramanA vyAkhyAtAonA pravacananI (dareka) C.D. tathA bhakti umareTha-388220. saMgItanI C.D. vyAkhyAnamALA saMpUrNa thayA pachI kurIara mAraphata mobAIla : 09723449092. mane mokalavA kRpA karazo. huM muMbaI AvI lAbha laI zakato nathI, (9) paraMtu A dharma-sevA kAryanA Ayojako, vaktAo ane saMsthAnA buddhizALI potAnI buddhithI zrImaMta banI zake che, paNa hoddedArone aMtaranA abhinaMdana pAThavuM chuM. ApanA lAgaNIbharyA zrImaMta mANasa paisAthI buddhizALI banI zakato nathI. sahakAra ane premanI apekSA sAthe viramuM chuM. muMbaI jaina yuvaka saMgha'nI vividha pravRttimAM tenI paryuSaNa T maheza jhaverI vyAkhyAnamALAnuM sthAna bahu mahattvanuM che. tame mokalela niyaMtraNamAM valasADa-396001. dekhAya che ke, ghaNAM abhyAsu ane sAmAjIka rIte jIvanamAM AgaLa mo. : 9428065690 evA keTalAMya loko emAM vyAkhyAna ApavA Ave che. (8). mAruM namra sUcana che ke, A vyAkhyAna zreNImAM eka divasa vyAkhyAna zabdazilpI sabhAvane varelA ane bIje divase prekSako sAthe praznottarI e rIte goThavaNI karo to DaoN. razmibena jitubhAI bhedA, e AdAnapradAnamAM prekSakone ghaNuM jANavAnuM maLaze. emanA mananA zubha maMgaLa kAmanAo pAThavatAM khuzI samAtI nathI. 'prabuddha prazno haze tene aMge paNa vadhu rasika vArtAlApa thaze ane e rIte jIvana'nA oNgasTa-sapTembara 2015nA aMkamAM je bhagIratha puruSArtha AvA AdAnapradAnamAM keTalIya vyaktinA jJAnamAM vadhAro thaze. karyo che ene zabdomAM varNavavo mArA jevA mATe agharuM che. chatAM varSothI ApaNe aneka vyAkhyAno sAMbhaLatA AvyA chIe, paraMtu baMneya bhaginIone aMta:karaNanI bhAvanAthI abhinaMdana pAThavuM chuM. enI asara ApaNA para keTalI thAya che. teno AdhAra e vyAkhyAnone Hearty Greetigs. haju pUrepUro vaMcAyo nathI mATe aupacArikatA bIjA pAsethI samajIe enA para che. bhAratIya saMskaraNa ziSTAcAra yathAmati yathAzakti. tame je vyAkhyAtAone zodho cho teo ghaNAM abhyAsu ane ciMtana | DaoN. dhanavaMtajI, vAha ekalo karanAra ane lakhanAra vyaktio jAne re, izatatvane mAdhyama 23mo jaina sAhitya samAroha che. vyAkhyAna sAMbhaLanArAone cokkasa sahayogI maLe ja. bhale ne sonagaDha - 4,5,6,7 phebruArI - 2016 AvA vaktAo sAthe carcAkhUba samaya vyatita kema na thayo zrI rU5-mANeka bhazAlI ceriTebala TrasTanA saujanyathI zrI vicAraNA karavAnI taka maLe to hoya? mahAvIra jaina vidyAlaya yojita 23mo jaina sAhitya samAroha e taka emane ghaNuM sAcuM jJAna amAro parivAra pachAta sonagaDha (pAlitANA pAse) mukAme zrI mahAvIra jaina cAritra Apaze. tame ane tamAruM maMDaLa A samAjamAMno, uchera UntouchkalyANa ratnAzrama khAte 4, 5, 6 ane 7 phebruArI - 2016) aMge vicAra karaze ane ochAmAM ability, 75 year old, Retired. ochuM paryuSaNa vyAkhyAnamALAnA cAradivasa mATe yojAze. A samArohamAM jaina dharmanA cAreya chatAM koIno IjAro nathI jJAnanA divasomAM be divasa praznottarI ane cayana mATe. DhAI akhara paDhe so phirakAnA vidvajano nIcenA viSayo para potAnA zodha nibaMdho carcAo rAkho to paNa jJAnanI vRddhi paMDita hoya. zabarIjI, sudAmA prastuta karaze. (1) jaina Agama sAhitya vizenuM sAhitya, (2)| aMdara eka navuM pagaluM zarU thaze ema anyane paNa prabhujI maLelA. jaina tIrtha sAhitya, (3) bAra bhAvanA ane cAra parA bhAvanA, lAge che. jemanA vizenuM sAhitya ciraMjIva | (4) jaina sajhajhAya. zodha nibaMdha prastuta karavA ane upasthita sUryakAnta parIkha, banyuM che. mAtra 20 rUpiyAmAM rahevA mATe nimaMtraNa patra ane rajisTrezana phorma meLavavA zrI svAtaMtrya senAnI 172 pAnAno aMka, are mAtra | mahAvIra jaina vidyAlaya - muMbaIno sarva jijJAsujanone saMparka | mo. : 9898003996 mukhapRSTa, dareka vakhate khUba ja sAdhavA namra vinaMtI. (10) nayanane game ja. Each one | | phona naM. 022 2375 9279 - 022 2375 9399 tA. 17-9-15nI vyAkhyAna

Page #34
34 prabuddha jIvana Disembara, 2015 zreNImAM zrI rAhulabhAI joSIno rAga-rAgiNI upara uvasaggaharam khAravele seDIsAmAM paheluM sAdhu saMmelana bharela tenI prazastimAM paNa stotranI zarUAta pahelAM bahene prasaMganI pUrva bhUmikA rajU karI. (zilAlekha) marahIM-arahaMtA zabdo tirthaMkara mATe vaparAyelA che tethI I.pU.450 pahelAM bhadrabAhu svAmIne raju karyA eTale ke e pahelAM sAbIta thAya che ke arihaMta nahIM arahaMta zabda AgamIka che. baMgALanA bhadrabAhu svAmI che. varAha mihIrane emanA bhAI kahyA. itihAsa sarAgo thAya ke phaLa kopo che to samAgadeva kazamane haNanAra! varAhamihIrane 8mI sadImAM svIkAre che. A vAta asaMgata lAge che namaskAra sUtranA savvapAva paNasaNo e sAvaja arthahIna pada mATe lakhI che. e bhadrabAhu svAmI bIjA athavA trIjA hoI zake. che kemake tIrthakaranI upasthitimAM rAjA zreNika narkano baMdha choDAvI AcArya pada mATenA asaMtoSathI Apa badhA vAkepha che! ajita moTI na zakyA. (namaskAra sUtranA) pAMca pada pApano kSaya karatA ja nathI, zAMti pahelAM namaskAra sUtrano pahelo pada AgamIka nathI. AgamamAM e punyanuM upArjana kare che ane eTalI zakti utpanna thAya che ke pApa tIrthakara mATe arahA-arahaMtA devonA vaMdanIya ane devonA pUjanIya bhogavatA jarA paNa boja lAgato nathI. khumArIthI bhogavAI jAya che. tarIke zabdakoSamAM ullekha che. vaLI dIparatna sAgarajI mahArAja Apa prabuddha cho mATe lakhuM chuM ke Apa dUdha-pANIne oLakho! sAhebe prakAzita karela Agama zabda kozomAM paNa mULa aMga ane rUDhicusta pAse A vAta na karAya, na lakhAya. upAMgamAM tIrthakara mATe arahA ane arahaMtA artha devonA vaMdanIya | maheza pujanIya thAya che, te 200 karatAM vadhu vakhata lakhAyela che. jyAre 2303, paMcaratna, oNperA hAusa, muMbaI-400 004. arihaMtano ullekha nathI. bhagavAnanA nirvANa pachI 250 varSe rAjA * * * zrI muMbaI jaina yuvaka saMgha-vartamAna kAryavAhaka samiti | | 2015-2017] tA. 16-11-2015nA zrI muMbaI jaina yuvaka saMghanI sarva sabhyonI sAmAnya sabhAmAM nakkI thayela kAryavAhaka samiti pramukha : sabhyo zrI lalitabhAI pI. zAha 98210 2313 3 zrI caMdrakAMta DI. zAha 9820646464 zrI dilIpabhAI ema. zAha 982109 5968 upapramukha : zrI vallabhadAsa Ara. ghelANI 981909 3717 zrI bipinabhAI ke. jenA 989 2288001 zrI nitInabhAI ke. sonAvAlA 9820061259 zrImatI uSAbahena pI. zAha 9819 78 2197 maMtrIo : ku. vasubahena sI. bhaNazAlI 98 21168 319 ku. mInAbahena zAha 98201584 94 zrImatI nirubahena esa. zAha 23682270 zrImatI puSpAbahena sI. parIkha 238 7 36 11 DaoN. zrI dhanavaMta TI. zAha 982000 2341 zrImatI ramAbahena vI. mahetA 22819 17 4 zrImatI ramAbahena je. vorA 23 5 19 9 9 1 sahamaMtrI : zrI kiraNabhAI eca. zAha 98200 244 9 1 zrImatI varSAbahena Ara. zAha 9820338162 zrI pIyuSabhAI eca. koThArI 98210 354 65 DaoN. sejalabena zAha 982153 3702 koSAdhyakSa : zrI pravINabhAI ke. zAha 98 3 3 126 3 29 zrI jagadIpa bI. jhaverI 9821007 7 38 zrI caMdulAla jI. phremavAlA 98100004 22 zrI premaLabhAI kApaDiyA zrI zAMtilAla maMgaLajI mahetA zrI pannAlAla ke. cheDA ko-opTa sabhyo | zrI zaileSabhAI hiMmatalAla koThArI zrImatI bhAratIbena bhagubhAI zAha zrI dilIpabhAI vIrendrabhAI kAkAbaLIyA zrI puSpasena sI. jhaverI

Page #35
Disembara, 2015 prabuddha jIvana | 35 nimaMtrita sabhyo zrI kAkulAla chaganalAla mahetA zrI prakAzabhAI jIvanacaMda jhaverI zrI bharatabhAI meghajI mAmaNiyA zrI hasamukhabhAI eca. zAha zrI girIza Ara. vakIla zrImatI zailajAbahena cetanabhAI zAha zrI mahendrabhAI zAmajIbhAI gosara DaoN. reNukA jinendra poravAlA zrI manISa modI DaoN. snehala saMghavI zrI zAMtibhAI karamazIbhAI gosara DaoN. kAminI gogarI ku. rezmAbahena bipinabhAI jaina zrI vinodabhAI vasA zrI rajanIkAMta gAMdhI 'zrI muMbaI jaina yuvaka saMgha saMcAlita anya pravRttio premaLa jyoti jamanAdAsa hAthIbhAI mahetA anAja rahita phaMDa saMcAlako : saMcAlako : zrImatI nirubahena subodhabhAI zAha Te. naM. 23631285 zrImatI ramAbahena vinodabhAI mahetA mo. 9619195938 zrImatI puSpAbahena caMdrakAMta parIkha Te. naM. 23873611 zrImatI uSAbahena pravINabhAI zAha mo. 9819782197 kizora TiMbaDIyA keLavaNI yojanA phaMDa zrImatI puSpAbahena caMdrakAMta parIkha Te. naM. 23873611 saMcAlako : bhAtu ceriTI TrasTaH anAja rahita phaMDa zrImatI ramAbahena vinodabhAI mahetArmo. 961919 1938 saMcAlako : zrImatI uSAbahena pravINabhAI zAha mo. 9819782197 zrImatI uSAbahena pravINabhAI zAha mo. 9819782197 ku. vasubahena caMdulAla bhaNazAlI mo. 9821168319 zrImatI ramAbahena vinodabhAI mahetA mo. 9619195938 zrImatI puSpAbahena caMdrakAMta parIkha Te. naM. 23873611 zrI muMbaI jaina yuvaka saMgha : vividha saba kamiTIo rasadhArI sosAyaTI kamiTI | baMdhAraNa sudhAraNa kamiTI zrI caMdulAla jI. phremavAlA-kanvInara-9870000422 zrI vallabhadAsa Ara. ghelANI-kanvInara-9819093717 zrI caMdrakAMta dIpacaMda zAha-9820646464 zrI nitInabhAI ema. sonAvAlA-9820061259 zrI nitInabhAI ema. sonAvAlA-9820061259 zrI dhanavaMtabhAI TI. zAha-9820002341 zrI bhUpendra DAhyAbhAI javerI-9820031480 zrI lalitabhAI pI. zAha-9821053133 zrI lalitabharI pI. zAha-9821053133 zrI dilIpabhAI ema. zAha-9821095968 zrI vallabhadAsa Ara. ghelANI-9819093717 zrI praviNabhAI ke. zAha-9833126329 zrI dilIpabhAI vI. kAkAbaLIyA-9322893666 phaMDa reIjhIMga kamiTI paryuSaNa samaye anudAna mATe saMsthA pasaMda karavAnI kamiTI zrI lalitabhAI pI. zAha-kanvInara-9821053133 zrI nitInabhAI ema. sonAvAlA-kanvInara-9820061259 zrI caMdrakAMta dIpacaMda zAha-9820646464 zrI caMdrakAMta dIpacaMda zAha-9820646464 zrI nitInabhAI ema. sonAvAlA-9820061259 zrI bhUpendra DAhyAbhAI javerI-9820031480 zrImatI nirubahena esa. zAha-23631285 zrI dilIpabhAI vI. kAkAbaLIyA-9322893666 zrI dhanavaMtabhAI TI. zAha-9820002341 zrImatI uSAbahena pravINabhAI zAha-9819782197 zrI bhUpendra DAhyAbhAI javerI-9820031480 ku. mInAbahena zAha-9820158494 zrI dilIpabhAI ema. zAha-9821095968 zrI prakAzabhAI jhaverI-9823890340 zrI pIyUSabhAI koThArI-9821035465 zrI kAkubhAI mahetA-022-28988878 zrImatI uSAbahena pravINabhAI zAha-9819782197 zrI kiraNabhAI zAha-9820024491

Page #36
prabuddha jIvana Disembara, 2015) pustakanuM nAma : muThThI UMcerA 100 mAnavaratno prasiddha, sauthI vadhu prAcIna, mahattvapUrNa sarvamAnya lekhaka : bhadrAyu vacharAjAnI sarjana-svAgata zrAvakAcAra nirUpaka graMtha che. caraNAnuyogamAM dharmanuM prakAzaka : Ara. Ara. zeTha enDa kaMpanI prA. li. vargIkaraNa zrAvakadharma ane munidharmanA rUpamAM muMbaI-amadAvAda. HDaoN. kalA zAha karavAmAM AvyuM che. zrAvakadharmanuM nirUpaNa karanAra gurjara graMtharatna kAryAlaya, amadAvAda. aneka graMthomAM A graMtha ratnakaMDa zrAvakAcAra graMtha mUlya-rUA. 325/-, pAnA-408, AvRtti-prathama. rasa paDe tevA sAta abhyAsa lekho che. lokagItanA sauthI paurANika ane sarvamAnya graMtharAja che. me, 2015. udabhava vikAsanI-svarUpanI pAyAnI carcA sAthe paMDita zrI sadA sukhadAsajIe karela vivecanAmAM "muThThI UMcerA 100 mAnava ratno" eTale 100 ja AvA gItonI samasyA carcA che. zrIkaSaNanuM vizeSa emanI maulikatAnA darzana thAya che. AmAM emanuM mAnava ratnonA jIvanapathano abhuta dastAvejo pratinidhitva ane AdivAsI bhakti sAhityano sadAcArI tathA upadezaka vidvAnanuM vyaktitva A pustakamAM che. ahIM AjanI peDhIno bhArobhAra saMdarbha ca che. UbharIne sAme Ave che. teo pratipAdita viSayane Adara ane AvatI kAlanI peDhIno bhArobhAra lokakathA saMdarbhe DholA mArUnI premakathAno loka spaSTa karavAnI sAthe sAthe hRdayane halAvI de tevI Adara che. hRdayane sparzatI vAto ane pravAhI mahAkAvyamAM vikAsa kevI rIte thAya che te darzAvyuM preraNA Ape che ane jIvanane sArthaka karavA mATe abhivyakti A pustakanA UDIne haiye bese tevA che. IrAnanI muzkila kuzAnI vrata kathA ane preraNA Ape che. pAsA che. A pustaka vize bIjI vAta kahIe to satyanArAyaNanI kathAnI samAnatA ane tene maLa A saraLa sarasa kuti jana-jananI vastu banI e che ke A pustaka ApaNAM malakanAM UMcerA darzAvyuM che. prAkRta ane aneka kathAo gujarAtanI gaI che. mAnavIonAM jIvananuM aitihAsika, sAMskRtika ane lokakathAomAM kevI rIte AvI tenI rasaprada mAhitI X X X sAMvegika dastAvejIkaraNa che. ahIM aneka ane vigata ahIM prApta thAya che. lAkhA phulANInA pustakanuM nAma : mananA mAyAbajAramAM jIvanagAthAo che. ane svakaMThe kahevAyelI dAstAna janmanI kathAnI vigata ane carcA ahIM ApavAmAM lekhaka : dineza pAMcAla che. sAthe sAthe bhAvi peDhI mATe evI pagadaMDI che je AvI che. loka sAhityanA rasiko, abhyAsIo prakAzaka : gUrjara graMtharatna kAryAlaya teone siddhinA rAjamArga sudhI dorI jAya che. ane chAtro tathA adhyApakone upayogI evuM AkhuM ratanapoLa nAkA sAme, gAMdhI mArga, amadAvAda-1. DaoN. bhadrAyu vacharAjAnI e A 100 vyaktinA pustaka che. mUlya-rU. 200/-, pAnA-14+210, prathama zabdacitrone mAtra bhASA dvArA ja nahi paNa hRdayanA XXX AvRtti-2015. UMDA bhAvo dvArA kaMDAryA che. ane kacakaDe maDhacA pustakanuM nAma : zrI svAmI samantabhadra AcArya vartamAna yuganA lekhaka zrI dineza pAMcAlano hoya tevuM zatadala pA pAMgaryuM che. UDI AMkhe vaLage racita zrI ratnakaMDa zrAvakAcAra navo lekha saMgraha "mananA mAyAbajAramAM teoe evI vAta to e che ke A 100 vyaktione vAcaka lekhaka : TUMDhArI bhASA TIkAkAra ApaNI AsapAsa jIvAtA jIvanamAMthI viSayonI teonI tasavIra ane emanI oLakha dvArA nikaTathI paM. sadA sukhadAsajI kAsalIvAla, jayapura pasaMdagI karI che ane teo sarvagrAhI dRSTithI avalokana karI, tAraNa kADhatA jaI, vAcana kSama e che ke temAM bhASA ane bhAvanI saraLatA, ane bhAvanI saraLatA, prakAzaka : zrI kuMdakuMda kahAna digaMbara jaina tIrtha pRththakaraNa rajU kare che. A lekhomAM patrakAranI mitabhASItA ane hRdayasparzItA vAcakane jakaDI surakSA TasTa (sata sAhitya prakAzana vibhAga) nirIkSaNa zakti ane sarjakanI saMvedanazIlatA vyakta rAkhe che. zrI bhadrAyubhAInuM gujarAtI sAhityane 173/175, muMbAdevI roDa, muMbai-400002. thAya che to sAthe sAthe emanI vicArasaraNInI eka anokhuM ane aneruM pradAna che. eka sAthe so malya-rUA.75/- pAnA-10. Avari-2. I. sa. taTasthatAM paNa varatAya che. teo mAtra samasyAne vizeSa vyaktione maLyAno AnaMda mArA hRdayane 2014. rajU nathI karatAM paraMtu teo enA samAdhAna ane thayo evo bhAva anubhavuM chuM. digaMbara jaina muniomAM tArkika cUDAmaNi zrI nirAkaraNanI bhUmikA paNa racI Ape che ane I XXX svAmI samantabhadra AcAryadevanuM sthAna atyaMta potAnA vicArone AdhAra ApavA mATe dRSTAMto pustakanuM nAma : pratiSThApUrNa che. vizALa jaina sAhityamAM tathA Ape che. teo prasiddha vicArakonA maMtavyone TAMke saMtavANI, lokagIta ane lokakathA vize caraNAnuyoganA zAstromAM graMtharAja zrI ratnakaraMDa che ane manovaijJAnika dRSTikoNa apanAve che. lekhaka : hasu yAjJika zrAvakAcAranuM sthAna sarvoparI che. temanI zailInI pravAhitA sAmAnya vAcakane paNa prakAzaka : gUrjara graMtha ratna kAryAlaya, ratanapoLa zrI AcArya samattabhadra svAmI jaina nyAyanA AkarSe che. teo bALaucherathI mAMDIne badalAyelA nAkA sAme, gAMdhImArga, amadAvAda-1. pratiSThApaka AcArya hatA. parIkSA pradhAna thavuM e jIvanamUlyo vize ciMtA kare che ane dhamadhatA, mUlya-rUA. 250-, pAnA-4+244, temanI vizeSatA rahI che. svayaMbhU stotramAM potAno rezanAlijhama, zikSaNa jevA viSayothI mAMDIne AvRtti prathama 2015. paricaya pote ja Ape che, "huM AcArya che, kavi kasarata, gharelu hiMsA ApaghAta jevA viSayo para A pastakamAM loka sAhitya-vivecananA rasaprada che. vAda-vivAdamAM sarvoparI che, paMDita che, daivajJA paNa lakha che. dRSTAMto sAthe carcAkaratA vIsa abhyAsa lekho che. che. mAMtrika che. tAMtrika che. AjJA siddha che. sAsvata temanI vizeSatA e che ke maulika vicAro, spaSTa saMtavANImAM ahI Agama, agama ane avaLa svAmI samantabhadrae potAnA ratnakaraMDamAM ane saraLa kathane tathA AkAzane tAkavAnI kSamatA traNa vANI para, vANInA parA-pazyati-vaikharI para, zrAvakadharmanuM sUtrarUpathI yuktisahita je varNana karyuM temanA lekhonI vizeSa khUTatI che. AdivAsI ane kacchI saMtavANI ane bhaktiracanA che te paravartI zrAvakAcAro mATe AdhArabhUta tathA XXX para tathA pyAlA jevA bhajanaprakAra ane IsmAilI AdarzarUpa che. pustakanuM nAma : tIrthayAtrA khojAnA jJAnapadonI racanA para jJAnamAhitI ane zrI ratnakaraDa zrAvakAcAra temano sauthI vadhu lekhaka : pU. AgamodvArake A. AnaMda sAgarasUrijI

Page #37
Disembara, 2015 prabuddha jIvana mahArAja mUlya-sadupayoga, pAnA-160, (laghu saMskaraNa) prApta thAya che. vijJAna ane paryAvaraNanA zikSaNane saMpAdaka : pU. paMnyAsa zrI abhayasAgarajI ma.sA. AvRtti-prathama jo rasaprada banAvavuM hoya to vidyArthIone puna: saMpAdaka : baMdhu tripuTI pUjya AcArya zrI pAnA 504 (bRha saMskaraNa) vi. saM. 2071. paryAvaraNanA ghaTako, prakRti ane mAnavajIvana vacce jinacaMdrasAgarajI sUrijI ma. pAMcamA ArAmAM prabhu zAsananA siddhAMto- sumeLa sAdhavo paDaze. A dIvAdAMDInI garaja pU. A. zrI hemacaMdrasAgarajI sUrijI ma. AlaMbano vagere duSita karavAnuM kAma cAlatuM ja sAraze. prakAzaka : zrI AgamodvAraka pratiSThAna, ayodhyA- rahe che. AvA avasare zAsanapremI bhavyAtmAonI bhAratIya saMskRti haMmezAM paryAvaraNanI pUjaka purama mahAtIrtha, navAgAma DhALa, tA. valabhIpura, siddhAMto-AlaMbano vagerene surakSita banAvI rahI che. chatAM bhAratanI gaNanA saithI vadhAre pradUSita ji. bhAvanagara. rAkhavAnI pharaja banI jAya che. atyAre devadravyanI rASTra tarIke thAya che. A kalaMka dUra karavA ane prAptisthAna : vIrapAla sI. zAha rakSA karavAno mahAna avasara upasthita thayo che. bhAratanI bhAvi peDhIne paryAvaraNa saMrakSaNa aMge vimaladarzana epArTamenTa, pAMcamA mALe, amuka cokkasa varganA apapracAranA yoge ghaNAM sabhAna banAvavAnA virATa kAryamAM A pustakanA 9mI khetavADI, muMbaI-400004. bhavyAtmAo gumarAha banI devadravya bhakSaNa ke lekho madadarUpa puravAra thaze. mAnavajAtane jIvADavI mUlya-rUA. 100/-, pAnA-272. vinAzanA mahApApanA bhAgI bane evI haze to prakRtinA niyamonuM pAlana-jatana karavuM pU. sAgarajI mahArAja eTale jANe eka haratI paristhitinuM nirmANa thaI rahyuM che. evI paLe devadravya- paDaze. mANasa vRkSone nathI jIvADato paNa pharatI, jIvatI jAgatI jJAnapITha-yogapITha hatA. guradravya ane jJAnadravya aMgenA zAstrIya siddhAMtone hakIkatamAM vRkSo mANasane jIvADe che e satya e jJAnapIThano amUlya vAraso Aje paNa zrIsaMgha, bhavyAtmAo samakSa prakAzita karI emane samajAvatuM A pustaka paryAvaraNanuM purANa che. vidvAna samAja tathA AgamokAraka zrIno zramaNa- zAstrAnukArI paraMparAno bodha Apavo jarUrI che XXX zramaNI samudAya khUba khaMtapUrvaka sAcave che. A ane AtmAnA bhavazatru samAna kutarkonI jALamAMthI no bhavazatru samAna kutakonI jALamAMthI pustakanuM nAma : jIvana saragama amUlya tattvaciMtananA aMzo 'Agamajyota' nAme bahAra kADhIne paraMparAmAM sthira karavA ati lekhaka : biMdubahena kacarA trimAsika rUpe 16 varSa sudhI saMghamAM saMgha mATe pragaTa anivArya che. pUrvakAlIna pU. vaDIla mahApuruSo prakAzaka : harSa prakAzana thatuM rahyuM. AgamodvArakano vAraso AgamavizArada devadravya aMge zAstrAdhAre kayA prakArano mArga cIMdhI alakAbahena paMkajabhAI zAha zrI abhayasAgarajI ma. sAhebe jALavyo. pU. gayA che te batAvavo jarUrI che. zAstromAM devadravyano 403, om darzana phleTsa, mahAvIra sosAyaTI, sAgarajI mahArAjanI tarka sabhara, paraMparAniSTha, ghaNo mahimA varNavyo che. A pustakamAM zAstranI mahAlakSmI cAra rastA, pAlaDI, amadAvAda-380 zraddhAsabhara saraLa ane rasALa sAhitya saravANIne AjJA suvidita paraMparA ane pU. vaDIlonA 007. vahetI rAkhavAmAM mahenata pragaTa thaI che. soLa abhiprAyone ekatra karIne ahIM ApavAmAM Avela jIvanasAthInI aNadhArI vidAyanA AghAtamAMthI varSanA trimAsikonA saMcayarUpe Agama-jyotanA che. bIjAnA patha para dIvo banavAnI khevanArUpe kalama 16 bhAgo prApya banyA che. pU. AcArya zrI A viSayamAM vistRta rUcivALA ArAdhaka varga sAkAra thAya tyAre sarjAya che 'jIvanasaragama'. jinacaMdrasAgarajI ma., pU. A. zrI hemacaMdrasAgara- mATe bRhada saMskaraNa (504 pAnAnuM) taiyAra karAvyuM bindubahenanA lekho hetulakSI hoya che. emanI sUrIzvarajI ma.e taka, samaya ane jarUriyAtane che ane saMkSipta rUcivALA ArAdhaka varga mATe laghu lekhanazailI saraLa ane hRdayasparzI che. emanA lekho najaramAM rAkhIne 16 bhAgone saMpAdana karavAnuM saMskaraNa taiyAra karavAmAM Avela che. thakI samAja-sudhAraNAnI prakriyA niraMtara cAlyA bIDuM jhaDapyuM ane 'tIrthayAtrA'nA nibaMdhanI suvAsa XXX kare che. bindubahena pUrNata: hakArAtmaka, relAvatuM pustaka ApaNane prApta thayuM. pustakanuM nAma : paryAvaraNa vAvo mAnava ugADo binavivAdAspada ane preraNAdAyaka lekho lakhe che. pU. sAgarajI mahArAjanI apUrva vidvatA, lekhaka : DaoN. mitA harIza thAnakI vartamAna yugamAM jIvatA yuvAna-yuvatIone lekhamAM anokhuM vyaktitva, gajabanI karmaThatA, ananya prakAzana : saMskAra sAhitya maMdira vyakta thayelA vicAro jIvavA mATenuM baLa Ape dUradarzitA, zAstronA atala UMDANa sudhI javAnI 5, N.B.C.C. hAusa, sahajAnaMda kaoNleja pAse, che. yuvApeDhInI nabaLAIone lekhikAe vINI tIvratA-te uparAMta vartamAna kALamAM ya virala AMbAvADI-380015. amadAvAda-380036. vINIne zodhI kADhI che ane e nabaLAIo para sAdhutva-A badhAM guNonuM pratibiMba 'tIrthayAtrA' phona : 079-26304259. mUlya-140/-, kevI rIte niyaMtraNa meLavavuM tenI rasaprada carcA karI pustakamAM vartAya che. pAnA-140, AvRtti-prathama-I. sa. 2015. che. tIrthayAtrApustaka eTale tIrthayAtrAnA prastuta pustaka vividha yunivarsiTInA yuvA mitro ATha-dasa hajAra rUpiyA kharcIne rahasyane khUbIthI kholato adbhuta-apUrva gaMbhIra tAlImArthIone, zALA-kaoNlejonA adhyApako, vyakti vikAsanA korsamAM je kaMI zIkhe che te badhuM vizALa nibaMdha. vidyArthIo ane paryAvaraNa premIone upayogI bane bindu bahene ahIM vAtavAtamAM rajU karI dIdhuM che. I XXX tevuM che. A lekho dvArA DaoN. mitAbahene paryAvaraNane bALakone vartana-vyavahAranI AcAra saMhitA pustakanuM nAma : asara karatA vividha ghaTako, kudaratI Aphato, vividha samajAvavA IcchatA mAtA-pitA mATe A pustaka dharmadravyanI zAstrIya vyavasthA ane UrjAsroto vagereno samAveza karIne paryAvaraNa amUlya che. A pustakamAM jIvananA vAstavika azAstrIya vyavasthA sAme lAlabattI saMrakSaNa sabhAnatA keLavavAnI tathA ghaTako viSayaka anubhavonA sUrono laya che. * * * lekhaka : DaoN. harSada bhaTTa jJAna samAjane upayogI thAya tenI saMniSTha mathAmaNa bI-42, dayAnaMda sosAyaTI, lekhaka-saMkalana-saMpAdaka : karI che. je zikSaNa varganI cAra dIvAlomAM maLe che e-104, gokuladhAma, goregAma (IsTa), 5. manirAja zrI saMyamakIrti vijayajI ma.sA. te ekadama sImita hoya che. vargazikSaNamAM je maMbaI-40063. prakAzaka : zrI samyagujJAna pracAraka samiti, mAhitIlakSI khyAlo che temane anubhavanI eraNa mobAIla : 9223190753. amadAvAda, para cakAsavAnI sAhajika tako prakRtinA khoLe ja

Page #38
38 prabuddha jIvana Disembara, 2015 zrI muMbaI jaina yuvaka saMghane navembara kA rUA. 400. to ja dhaMdhA kara sakatA hai." mitro covIsa kalAka dArUkhAnAmAM paDyA rahyA. mAsamAM prApta thayela anudAna e bALakanI vAta sAMbhaLIne Aje paNa raDavuM moja karI ane pUrI rakama uDAvI nAkhI. zAMtA Ave. zuM karIe ? enA bhAIne samajAvyo. meM gharakAma patAvIne ghare gaI tyAre samAcAra maLyA vizva tima pablika ceriTebala TrasTa kahyuM, 'tuM DrAIviMga zIkha. TayuzananA rU. 2500 ke e have ghara vagaranI che. be-cAra kalAka paDI 3043445 AgaLanA aMkathI cAlu huM ApIza. tuM lAIsansa le. kyAMka nokarI maLI rahI. reDatI rahI. rAtanA agiyAra vAge UThIne 3000 vIrA rAjeza neNasI jaze. bhAIne mArato nahi." e DrAiviMga zIkhyo. cAlavA mAMDI. "huM pATA upara paDIne AtmahatyA 2500 jIvaNalAla odhavadAsa zeTha (HU.F) koI jagyAe ene klinaranI nokarI maLI gaI. karIza. have jIvavuM nathI.' bALako kakaLATa karavA 5000 ramaNikalAla saMghavI subhASanuM gADuM gabaDatuM hatuM. vacce koI vakhata mA mAMDyA. ene pakaDIne roke ane 23. zaMkara AnaMdathI 1000 viNAbena prItamalAla zeTha pAchI muMbaI AvatI. be-traNa mahinA chokarAo dArUmAM masta hato. pADozIo zAMtAne pakaDI pAchI 1000 gItA jaina sAthe rahI pAchI jatI rahetI. ema karatAM subhASa lAvyA. thoDA divasa kAmakAja karyA vinA paDI rahI. 3055945 kula rakama paNa 18 varSano thaI gayo. eNe paNa DrAiviMga zaMkarane bhAna AvyuM tyAre gharabAra (je kAMI hatuM) jamanAdAsa hothIbhAI mahetA anAja rahita phaMDa zIkhI lIdhuM. kyAreka mane maLato. vacce lAMbo samaya choDIne bhAgI gayo. 15000 gItAbena bharatabhAI mahetA na paNa maLe. Aje e eka suMdara yuvAna che. vadhAre meM pratijJA karI. huM bane eTalI vadhAre rakama 15000 kula rakama vigata mane khabara nathI, paNa harahaMmeza enA A sevAmAM vAparIza. phAIva sTAra hoTalomAM, 'prabuddha jIvata' nidhi phaMDa kalyANanI bhAvanA hRdayamAM che. pArTIomAM nahi jAuM. konpharansa vagere mATe javuM 5000 azoka zAha XXX paDe; to emAM mArA jamavAno je kharca Ave teTalo 5000 kula 2kama eka kuTuMba. emAMnI eka strInuM zAMtA nAma. kharca huM dAnamAM vAparIza. mAre satata yAda rAkhavuM premaLa jyoti pAtaLI, kALI strI. gharakAma kare. eka divasa kahe, ke bhAratamAM rahIne jayAphata uDAvavAno hakka 5000 astItA ane kAntilAla kezavalAla 'mane zeThe kADhI mUkI che. kAma nathI, kAma Apo. * ApaNane nathI. zeTha TrasTa meM mArI patnI-mInAne pUchayuM. zAMtAne gharakAmamAM zAMtAne dhArAvI pula pAse eka bIjI jhUMpaDI 5000 kula 2kama rAkhI lIdhI. ene regyulara pagAra maLato. sAjemAMde apAvI. eka varSanuM bhADuM rUA. 10,000. AkhuM samaye jarUrI vadhArAnI rakama maLI jatI. vaDAlA bhADuM eDavAnsamAM ApI devAnuM. jhUMpaDAnI mAlika paMthe paMthe pAtheya hArbara lAInanI pelI bAjue, cAra naMbaranA eka buDhI bAI hatI. e dArUno dhaMdho karatI ane (anusaMdhAna pRSTha chellAthI cAlu) geTamAMthI jAva to moTI jhUMpaDapaTTI Ave. eka judI sAthe eka-be jhUMpaDAMnI bhADAnI Avaka, bhalI bAI ja duniyA. Dona boskonA rastA parathI jhUMpaDAo hatI. zAMtAne koI rIte trAsa ApatI nahotI. pachI nAgarika thAya, paNa kema karIne bhaNI zake ? pachI tUTyA pachI mArA ghaNAM oLakhItAM kuTuMbo tyAM to zAMtA ane saMtoSa baMne gharakAma mATe AvavA meM ene kahyuM, 'tuM paNa jarUrI sAmAna laIne TrenamAM rahetA. temane maLavA huM paNa tyAM jato. eka mAMDyA. emano pagAra vadhyo. zAMtA zaMkaranI ciMtA phara. emAMthI thoDI Avaka thaze." ene meM vI.TI.thI jhuMpaDAmAM zAMtA rahe, eno pati zaMkara kyAreka karatI. 'kyAM haze ? zuM karato haze ?' ame kahIe thANA sudhI Trenano pAsa kaDhAvI Apyo. rUA. sikyoriTI gArDanI nokarI kare. kyAreka koI nahi. ke "ene bhUlI jA.' zaMkarane mArA upara krodha. meM 500no sAmAna apAvyo. bahu khuza hato. bIjA zAMtA pagAra laI Ave. mArakUTa karI paisA laI le kema enI patnIne madada karI ? jhUMpaDapaTTImAM kyAreka aThavADiyAnA ravivAre ene pharI maLyo, 'bhAI ane dArU-jugAramAM uDAvI nAkhe, patnI ane Avato. bIjA lokone kahe 'ye zeTha ko maiM dekha zuM samAcAra che ?" aThavADiyAnA be anubhavo che: chokarAne khAvA paNa na maLe. zaMkarane kAMI ja ciMtA bhUMgA !' (1) rAta paDe ghare Avyo. sAmAna vecAIne nahi. zAMtAnuM zarIra sukAtuM jAya. cittabhrama jevI eka vakhata pAcho AvIne zAMtAnI jhUMpaDImAM lagabhaga rUA. 100 AvyA haze. bhAIe lApho avasthAmAM phare. besI gayo. ame kahyuM, 'AvA varane zA mATe rAkhe mArIne paisA laI lIdhA ane bahAra jato rahyo. eka vakhata dArUnA nazAmAM zaMkare ghara vecI che ? kADhI mUka ene !' (2) pleTaphorma upa2 relave polIse pUchyuM - "kema nAkhyuM. rezanakArDa gIrave mUkI enI upa2 rakama e kahe, "nahi sAheba, tamArI nokarI choDIne TrenamAM/pleTaphorma para dhaMdho kare che?' bALake saraLa lIdhI. lagabhaga daza hajAra rUpiyA maLyA haze. e huM jatI rahIza; paNa zaMkarane nahi choDuM. mAro dhaNI bhAve kahyuM: "sAheba, mArI pAse pAsa che." rakamamAM eNe mitrone moTI pArTI ApI. badhA che. eka eka kuTuMba koI saMdeza ApI jAya che. 'batAvo pAsa." bALake pAsa Apyo. tamArI nokarI choDIne huM jatI rahIza; koI vAta kahI jAya che. jene je saMdeza maLe te 'hamako pAsa batAtA hai?' polIse pAsa phADIne sAMbhaLavo. (vadhu AvatA aMke) paNa zaMkarane nahi choDuM. mAro dhaNI che.'| pATA upara pheMkI dIdho. 'hamako haptA deo. roja razmina saMghavI, mo. naM. 9820194491.

Page #39
DECEMBER 2015 PRABUDDH JEEVAN 39 THE SECKER'S DIARY DOUBLE TROUBLE "The quality or condition of being dual!" magnanimous and secretly kept every 'hisaab' that you Peace and war, love and hate, up and down, and black have spent on your closed ones, kept a log book and and white are dualities. Another term for a duality is also held resentments if you thought you had given dichotomy. more or received less? Today, my thoughts are on this term "duality" Haven't your thoughts and actions been completely in Lately I have been immersed in this thought process conflict sometimes? of 'Why are we so dual? Why within and around us Has your Aadarsh'( ideal ) been Moksh and Samyak such dualities exists? Darshan and liberation and your instinct yearned for Let me expound. sensual pleasures, for Maas, madira, par stri gaman, All around me and so often within me I come across moti chori...? these totally dual and opposite experiences. Have you considered yourself completely fair and made A close friend of my father speaks words of such deep a self image of Purushotttam Ram and yet hidden your gyan for hours, he propounds to all about love and large accounts, evaded taxes, paid your employees less, heartedness in families and of letting go of children to made one person do job of five and thought that this live on their own to others even as he is unable to give was completely how to get work done? up control to his own son and his wife. Or even simple things like have you hated your A very prolific writer on Jainism and editor of a much companion or friend or spouse being distracted on the loved magazine on Jainism confessed that he had been mobile but when it comes to you felt that you had a an athiest for the longest time even while he wrote such genuine important reason to be so busy and distracted? proficiently on Jainism. The list is endless and we will continue saying yes My friend's husband spoke strongly for years and years when we actually mean 'No', we will pretend to be of his supposedly idyllic marriage on fidelity and really happy when inside us we could be dying or we could criticised today's society for being so 'loose' his word) be really happy and feign false sadness, be actually and used to lecture on ideal and successful marriages. rich but show poor, or be less and show more. We will Recently it came out that he was in a long term extra sometimes be real and sometimes superficial, marital affair himself. sometimes truly go out of the way for someone, at other To break it further, have we not really disliked someone time be completely thoughtless and callous. sometimes even as we have loved them.? As Neela Ma( Neela Shashikant Mehta) used to always Have we not lied sometimes to the very people we say and now Pujyashri Gurudev constantly shows us have always expected the truth from? our own mirror that we have intense love (raag), then Have we not had double standards for our siblings and intense dislike (dvesh) for the same person, object, friends as compared to our spouses and children? situation, and this pendulum, this shift of our moods is Have we not been hypocritical about so many things? all so fleeting. Have we not smiled at someone and met them warmly We all are full of dualities and full of contradictions. and then turned around and said 'Gosh he or she is hypocrisies and double standards and I guess that is such a @#$&*% (whatever the negative word may be). what it is to be human and little by little through Have we not advised a hundred times over to others awareness and just through sheer love of the divine, about fate "Aa to badhu lakheluj che" or " Jain dharam through actually realising how momentary everything ma rahi ne how can you do so much raag dvesh" and actually is we are all treading along this path of life in at the same time for hours plotting revenge or spending the hope that someday this worldly duality will end and hours in artha dhyan or saying bad things about the advait or 'samyak gnyaan' will dawn. person who you have felt bad about, or spend so much Chalo isi baat par gehri soch karte hain is mahine - time in self pity wallowing "How could hel she have Why not find that one space in us that does not change done this to me?" and end the year with gentle thoughts, awareness and Have you not given millions in charity and at the same lots of love and gratitude in our hearts to be able to feel time don't think enough while giving the days leftovers and think, fall and rise and have the ability and to your own domestic help in your house? opportunity to become a little better every moment of Have you not been talking about being liberal and open our lives ...... Happy 2016 minded even as you hide for years or are embarrassed Reshma Jain about your child suffering from depression or is autistic? The Narrators Have you not had this opinion about yourself being very Email : reshma.jain7@gmail.com

Page #40
PRABUDDH JEEVAN DECEMBER 2015 THEORY OF KNOWLEDGE ENLIGHTEN YOURSELF BY SELF STUDY OF JAINOLOGY LESSON - NINE DR. KAMINI GOGRI In the following article we will study about the ninth knowledge. "As conscious, the souls experience in the topic: Theory of Knowledge. three following ways. Some experience merely the fruits Just like the concept of reality, Jainism has its own of karma; some, their own activity; some again, theory regarding the existence and nature of soul. What knowledge". The Jaina thinkers and scholars were able is important to note is the fact that Jainism accepts the to discover that Cetana or consciousness culminates existence of soul. It is Atmavadi Darsana; and the soul, in pure and perfect knowledge and knowledge itself according to Jainism, has an inherent capacity to know has grades and modes. Kunda-Kundacarya observes all things, if the soul were in its perfection. Higher the that "Upyoga or understanding is of two modes, degree of purity higher the capacity to know. The main cognition and Sensation." Nemicandra says, cause of obscured capacity being Karmic obstructions, "understanding is divided into two species Viz: on the total destruction of all possible karmic veils, pure Darsana or sensation and Jnana or Cognition." Uma perception -'ananta Jnana' infinite knowledge) occurs. Svati says "Understanding is the distinguishing "In our empirical lives, the purity of the soul is defiled characteristic of the soul. It is of two sets (viz, Jnana by the absorption of the unconscious substance, or Cognition and Darsana or Sensation). The first is of matter. When the opposing energies are completely eight kinds and the second, of four." overthrown, the soul vibrates at its natural rhythm and The further description and classification of Upyoga exercises its function of unlimited knowing. Souls are or Understanding, as it appears in Jaina scriptures, substances characterized by intelligence, and their conclusively proves that the early Jain thinkers clearly differences are due to the degree of their connections grasped the basic which is essentially consciousness, with matter." (1) The varieties of perception is nothing Cetana or consciousness operates through upyoga or but the variation in degree of the karmic obstructions, understanding. or purity of Self. Thus like Jain ethics and religion, Jain The two modes of upyoga are Darsana and Jnana. epistemology is based upon the Jain doctrine of Karma. "That perception of the generalities (samanya) of things Knowledge (Jnana) according to Jainas, "is the without particularities (visesa) in which there is no soul's intrinsic, inherent, inseparable and inalienable grasping of details is called darsana. attribute, without which no soul can exist. Knowledge Darsana or sensation is of four kinds - plays an important part in the conception of soul and Visual(Cakshusa) its emancipation. Jain epistemology or Jain theory of Non-visual(acakshusa) knowledge thus becomes vital in Jain philosophy. As Clairvoyant(avadhi) such Jain epistemology would include the theory of Pure (Kevala) knowledge along with various topics such as Darshana is said to consist in the sensation of the psychology; feelings emotions and passions, theory generality of objects in which the forms and particulars of causation, logic, philosophy of non absolutism and specification are not recognized. The first two kinds of the conditional mode of predication. But I, here in this the four are sensuous and both consists in the paper, propose to deal in brief with the types of consciousness that the eyes and other sense organs knowledge in Jain epistemology only. are affected. Theory of Knowledge: The last two kinds of sensation viz: Clairvoyant and According to Jainism, the soul, as it is, exists and Pure are of the super-normal type. Out of these two is consciousness (knowledge). The soul has power of the Clairvoyant or Avadhi darsana is the sensation of understanding. Consciousness and power of the mysterious parts or aspects of material things. The understanding are the most prominent inherent qualities Pure or Keval Darsana consists in sensing all things of the soul. of the universe. Consciousness (Cetana), according to Jainas, is the process of understanding becomes more the power of the knowledge, the soul has. It stands for complicated and subtle when it is cognition or Jnana. the passive experience of the phenomena, the The Jaina scholars divide cognition or knowledge experience of psychical state leading to pure into two divisions viz: -

Page #41
DECEMBER 2015 PRABUDDH JEEVAN 41 Valid Knowledge. sense organs. Manah paryaya or Telephathic Fallacious knowledge. knowledge is a direct knowledge of the thoughts of the The valid knowledge is of five types viz: - minds of others. It is without the help of any medium or Senseous (mati or abhinibodhika), agency. Just like Avadhi jnana, Manah paryaya jnana Authoritative (Sruta), is an extra sensory perception. Manah paryaya can Clairvoyant (Avadhi), not be attained by ordinary persons. Only a soul in its Telepathic (manah-paryaya), higher progression stage or at its higher 'gunasthana' Pure (kevala). may acquire this type of knowledge. The fallacious knowledge is of three types viz:- Keval jnan or perfect knowledge "comprehends all Kumati, substances and their modifications." It is the pure, Kusruta, absolute, complete, whole and total knowledge Vibhang. unlimited by space, time or object. It is the very The three fallacious knowledges are the fallacious omniscience. Omniscience according to Jainism is forms of Mati, Sruta and Avadhi Jnana respectively. possible. It is the highest type of perception which falls Thus, according to Jaina theory of knowledge, in the category of extra-sensory perception. It is the cognition is of eight kinds, out of which five kinds are perception of the cognising faculty of self. of the valid knowledge and three, of the fallacious Keval jnana is possible only when all the inana knowledge. Since the destruction of karmic veils and obscuring karmas have been totally annihilated. It is the higher degree of purity of the soul is possible independent of senses, can be only felt and cannot be through the valid knowledge. The importance lies not described. This supreme and unlimited knwoeldge is in the fallacious species of knowledge but in the valid possessed only by purified souls free from bondage knowledge. Let us see each of these five species or like Arihants and Siddhas. types of valid knowledge, in brief. 1. Of the five types of knowledge the first two i.e. Types of Knowledge: Mati & Sruta are knowledge through senses, symbols Cognition or knowledge is of five types:- Mati, Sruta, and signs, and therefore, according to Jainas, are Avadhi, Manah paryaya and Keval, indirect or mediate or paroksa knowledge. According Mati Jnana or Sensuous knowledge; is ordinary to Nyaya darsana, perception or senseous knowledge cognition, obtained by normal functioning of sense is direct. But to Jains, this knowledge of the soul does perception. It is based on sensuous perception. not get directly but through senses or words, and According to the ancient texts, "mati jnana is described therefore they are indirect or mediate or paroksa. The as synonymous with intelligence and it includes other three i.e. Avadhi, Manah-paryaya and Keval are remembrance, recognition and inductive as well as the direct or immediate or Pratyaksa knowledge. deductive reasoning." "Matijnana is sometimes further 2. "Again the first three types of knowledge i.e. Mati, distinguished into three kinds viz. upalabdhi or Sruta and Avadhi are liable to error, while the last two perception, bhavana or memory, and upyoga or can not be wrong."(15). In fact the last two can be understanding". acquired by purified souls and therefore, there is no Sruta - Jnana or Authoritative knowledge is scope of error. Erroneous knowledge is charactertised knowledge derived through symbols, signs or words. by doubt (samasya), mistake (Viprayaya) or the All verbal knowledge is Sruta jnana. It includes all opposite of truth which is caused by carelessness or canonical, scriptual or both knowledge. "Sruta jnana is indifference. We, thus have five right and the three of four kinds, namely, labdhi or association, bhavana wrong ones totalling to eight kinds of knowledge. or attention, upayoga or understanding, and naya or 3. In Jaina theory of knowledge we find that the aspects of the meaning of things". Sruta jnana is Jainas have asserted the existence of an objective invariably preceded by mati jnana. As we saw, mati reality beyond and beside consciousness, jnana cognizes only what is present, the Sruta jnana apprehended by perception and understood by comprehends, all the three time dimensions (past, intelligence." The analysis of types of knowledge present and future) relating to the object. "While mati reveals the fact that in Jain theory of knowledge the jnana gives us knowledge by acquaintance, this (sruta) attributes and relations of things are directly given in gives us knowledge by description. experience and are not the product of thought or Avadhi Jnana or Clairvoyant is a sort of clairvoyant imagination. knowledge or direct visual intuition which enables a 4 . According to Jain theory of knowledge, the person to know things or objects even at a distance of relations between Prama (knowledge) and Prameya time or space, without their coming into contact with (object of knowledge), in case of a physical object is

Page #42
42 PRABUDDH JEEVAN DECEMBER 2015 an external one. But it is different in case of self self. Often a question has been put before the Jaina consciousness. The object of knowledge (ineya) scholars: How consciousness can reveal the nature includes both self and not self. "As light reveals itself of unconscious object. This question has been and others."(17). Thus we find that the Jainas reject dismissed as an absurd one because according to the Nyaya Vaisesika theory that knowledge reveals Jaina theory of knowledge it is the very nature of only external relations but not itself. knowledge to reveal objects. 5. Keval jnana or "omniscience is not only the 7. In case of self consciousness the subject of culmination of our cognitive faculties, it is also the final knowledge (Jnanin), the object of knowledge (Jneya) consummation of our moral, religious and spiritual life." and knowledge itself are different aspects of a single In Jainism we find an intimate relation between the state concrete unity. "In perfect condition, according to Jain of salvation and omniscience. The perfect being is also theory of knowledge, the soul is pure Jnana and the possessor of perfect knowledge. The state of kevali Darsana." is reached through the progressive development of the Conclusion: self which leads to the annihilation of various The Jain epistemology or theory of knowledge, we obstructions of knowledge. Like almost all the systems find it to be quite consistent with its metaphysics, ethics of Indian philosophy, "Jainism also tries to link the and philosophy of soul. The modes of understanding concept of omniscience with the highest of religious and the types of knowledge discussed in Jainism and spiritual life." The concept of omniscience, does fosters a rational outlook and an appropriate attitude in involve difficulties. But then Jainism believes in and understanding the scope and limitations of soul's accepts the fact that omniscience is possible. The capacity to know. The classification and descriptions Jaina thinkers have discussed and proved the of knowledge, given by the Jaina scholars, is existence of omniscience through number of convincing, minute and highly scientific. It is throughout arguments. The chief one follows "from the necessity consistent to the doctrine of karma. Of course, types of the final consummation of the progressive of knowledge, as discussed in this paper, does not development of cognition." cover the entire realm of Jain epistemology but it "Omniscience in Jainism is not only the perfection certainly paves the preliminary essential background of the cognitive faculty of the self but also its ultimate about Jnan, Jnanin and Jneya without which the further end. It is the spiritual state of eternal bliss and also the complicated topics such as theory of causation, Jaina culmination of religious aspiration. This state can be logic, the philosophy of non-absolutism and the compared with the Jivan-mukti of Sankhya and conditional mode of predication cannot be understood. Vedanta, with the Turiyavastha of, Brahmananda."(21). To be continued] 6. No soul of living being can be totally devoid of or 76-C, Mangal Flat No. 15, 3rd Floor, Rafi Ahmed Kidwai Road, bereft or mati jnana and sruta jnana. Knowledge Matunga, Mumbai-400019. Mobile : 96193/79589/98191 79589 according to Jain theory is always appropriated by the Email : kaminigogri@gmail.com Story of the Seventh Chakravarti Aranath The city of Hastinapur is honoured to have 5h, 6th and 7th Chakravarti who were also our Tirthankaras - Shantinath, Kunthunath and Aranath respectively. The seventh Chakravarti was our eighteenth Tirthankara Aranath who achieved Tirthankar-nam-karma in his previous birth by auspicious karmas i.e. 16 good virtues like donation, friendliness to all Jivas, non-violence, etc. He renounced the world after listening to the sermons of recluses about the immortal soul. After death he became a deity in nineth Graiveyak - Viman. At HastinapurKing Sudarshan and Queen Mayadevi were very generous towards all living beings. The Jiva of Aranath was born in this kind of familyon Magasar Sudi 10thday. Queen Mayadevi saw 14 auspicious dreams and a Chakra before his birthso the young boy was called Aranath. The people became very happy to see young Rajkumar. Aranath became king of Hastinapur when his father became old. Once his Sevika informedhim that she saw a Chakraratna in his armory. After paying homage to the chakra and with its blessing courageousking Aranath conquered all the states in Bharat-ksetra with the help of Chakra. After becoming Chakravarti, he served the poor and needy people. Once he thought of leaving all the comforts to achieve ultimate knowledge Kevalajnan like other Tirthankaras. He renounced the world and performed severe austerity to achieve that knowledge. After getting Kevalinan, he delivered sermons for the welfare of mankind. His Nirvan took place at Sametshikhara.

Page #43
DECEMBER 2015 PRABUDHH JIVAN PAGE No. 43 Seventh Chakravarti Aranath - By Dr. Renuka Porwal, Mob.: 098218 77327 2 DVD He renounced the world when he listened to the sermons of recluses about the immortal soul. After death he became deity in nineth Graive yakViman. b wd Tirthankara Aranathachieved Tirthankar-nam-karma in his previous birth by good deeds. His Jiva born at Hastinapur as Aranath. King Sudarshan and Queen Mayadevi were very generous towards all living beings. Queen Mayadevi saw 14 auspicious dreams and a Chakra before his birth so the young boy called Aranath. Later on the courageous Aranath became a king. Once the Sevika informed him that she saw a Chakra-ratna in the armory. After paying homage to the chakra and with its blessing he conquered all the states and became a Chakravarti. zrI sametazikharajI maghAtIrtha ofia und dud He renounced the world and performed severe austerity to achieve Kevaljnan for getting infinite bliss. He delivered the sermons for the welfare of mankind. His Nirvan took place at Sametshikhara. bwb b

Page #44
lAlajI che. A i jI lA lA lA lAla che Licence to post Without Pre-Payment No. MR/Tech/WPP-36/SOUTH/2013-15. at Mumbai-400 001. Regd. With Registrar of Newspapers for India No. MAHBIL/2013/50453 Published on 16th of every month & Posted at Patrika Channel sorting office Mumbai-400 001 On 16th of every month * Regd. No. MH/MR/SOUTH-379/2013-15 PAGE No. 44. PRABUDHH JEEVAN DECEMBER 2015 maMdira ane masjidamAM paNa jato. enI patnI (nAma dharmano prayoga bhUlI gayo chuM) ane bIjI keTalIka mahilAo paMthe paMthe pAtheya . dAdara bhUlezvaranI bajAramAM jaI sAmagrI laI ochI ke chUTako ja nahi. ema samajo, lAkaDAnI | razmina caMdulAla saMghavI AvI. cAMdalA, baMgaDI, kAMsakIo vagere. A talavAre huM yuddha laDato hato. sAme samasyA moTI [ lekhaka vyavasAye cArTarDa ekAunTanTa che. paraMtu sAmAna laIne TrenamAM phare. leDIjha DabbAmAM sAmAna hatI ane mArI Avaka A samasyA mATe ochI hRdayanA hisAbanuM oDiTa karatAM karatAM aMtaramAM vece ane sAMja paDe rUA. 30-40nI Avaka thAya. hatI. karuNAnuM jharaNuM pragayuM ane AtmAmAM eka dharma jemAMthI ghara cAle ane bhIkha mAgavI na paDe. bAbu zarUAtamAM bAbue kahyuM, e rAtanA kophI Ugyo. e dharma te jhuMpaDapaTTInA Isamo pAse pahoMcI | rastA parathI kacaro vINI Ave. sAIkalanA TAyara vecaze. ene eka sAIkala apAvI. sTenalesa emane upayogI thavAno. vagere bALI rabara kADhI nAkhe ane tAra bhegA sTIlanI kophI bharavAnI tharamosa jevI paNa moTI kare. e tAramAMthI bAskeTa banAvIne vece. rabarano pavAlI apAvI. gharethI garama kophI bharIne nIkaLe. A dharma bajAvatA bajAvatA emane aneka dhumADo phephasAmAM jAya. ene thoDAM varSo pachI sAIkala upara phare ane kophI vece. emAMthI Avaka nirAdhAra, lAcAra kuTuMbono paricaya thayo. e bhayaMkara bImArI thaI. bahu ribAIne maryo. ApaNe thAya. baMnenI AvakamAM jema tema ghara cAle. 'kema prasaMgone emaNe potAnA 'dharmanA prayogo' pustakamAM phUTapAtha parathI eka bAskeTa kharIdIe tyAre enI rAte vece che, divase nahi ?' gaThita karyA che. emanA keTalAMka prasaMgo ahIM prastuta kiMmata jANIe chIe ? ! ApaNe to bhAvamAM 'sAheba, divase polIsa haptA vadhAre mAge che rakajhaka karIe. bane eTalo bhAva ghaTADIne ane muMbaImAM AkhI rAta mANaso-gharAkI hoya ja je dezamAM jhuMpaDapaTTI na hoya e deza samRddha kahevAya. kharIdIe. eka bAskeTamAM 200 grAma tAra jAya. che. ocho dhaMdho cAle, paNa zAMtithI cAle che.' ene dharma jene samajavo che, dharma sAcavavo che ene koI enI kiMmata thaI thaIne keTalI thAya ? pAchI takalIpha AvI to sAIkala ane pavAlI baMne raMganA kapaDAM paheravAnI zI jarUra ? samAja sevaka vecAI gayA !!! banavA mATe leMgho-jhabhbho ane khabhe bagalathelAnA eka eka kuTuMba koI saMdeza ApI jAya 1 x x x libAsanI paNa zI jarUra ? che. koI vAta kahI jAya che. jene je saMdeza eka 8-10varSano chokaro, jhUMpaDImAM ekalo. paLe paLe 'aMtara mama vikasita karo " e nAde lAge maLe te sAMbhaLavo. AjubAjuvALAe vigata ApI. 'Ano bApa thoDA to badhAnA AtmAmAM potAno AtmA dekhAya ja, vakhata pahelAM marI gayo che. A chokaro (ApaNe pachI mokSa to ahIM ja che. enI patnIno cAMdalA vagereno sAmAna rUA. ene subhASa kahIzuM) ane eno 18 varSanI uMmarano -dha.] 500no Avyo. eka vakhatano sAmAna vecAI bhAI be jaNA ahIM che. mA baMne bhAIone ahIM (1) jAya ane je vakaro thAya emAMthI bIjo sAmAna mUkI madrAsa jatI rahI che ! subhASa eTalo suMdara vaDAlAnI subhASanagara jhuMpaTapaTTI. meM 100 laI AvavAno. napho gharakharcamAM vaparAvo joIe. chokaro , goro, nirdoSa AMkho, bALaka sahaja kuTuMbone oNphara karelI ke tamAruM svataMtra kAmakAja vakaro nahi, paNa A badhA hisAba-kitAba kone saraLatA. dattaka laI levAnuM mana thaI jAya, paNa karo, huM mArAthI banatI madada karIza. mukhya vAta AvaDe ? gharamAM mAMdagI Ave, moTA kharca Ave AvA to aneka bALako. huM keTalAMne dattaka laI kAmakAja karavAnI; paNa emanI takalIpho joIne to badho vakaro va5rAI jAya. dara mahine rUA. 500 zakuM ? mane khUba IcchA ke subhASa bhaNe. eka sAro pachI davAnI madada paNa karavAnI zarU karI. emanA mArga ane vIsa kuTuMbo A rIte mAge to e to (vadhu mATe juo anusaMdhAna pAnuM 38) bALako bhaNe to sAruM e vicAre meM oNphara karI ke paravaDe nahi, meM zarata karelI ke huM jeTalAM bALako nizALe jaze emane dara varSe be eka vakhata tamane mUDI ApuM. tyAM sudhI | " joDI yuniphorma, slIpara ane jarUrI noTabuko/pustako tamAre rakama calAvavAnI. e loko huM apAvIza. Ama eka sAthe traNacAra pravRttio to huM je zarata mUkuM, badhI mAnya rAkhe, zarU thaI. paNa zarata paLAya nahi. emAM emano | bAbu musalamAna hato, enI patnI hiMdu hatI. koI vAMka na hato. koI luccAI nahi. gharamAM gaNapatinI chabi hatI. bAbu gaNapatinA jarUriyAto eTalI ane Avaka eTalI Postal Authority Please Note: If Undelivered Return To Sender At 33, Mohamadi Minar, 14th Khetwadi, Mumbai-400004. Printed & Published by Pushpaben Chandrakant Parikh on behalf of Shri Mumbai Jain Yuvak Sangh and Printed at Fakhri Printing Works, 312/A, Byculla Service Industrial Estate, Dadaji Konddev Cross Rd, Byculla, Mumbai-400 027. And Published at 385, SVP Rd., Mumbai-400004. Temporary Add.: 33, Mohamadi Minar, 14th Khetwadi. Mumbai-400004. Tel.: 23820296. Editor: Dhanwant T. Shah.