Holistic Science of Life and Living

Author(s): Vitrag Vignan Charitable Research Foundation
Publisher: Vitrag Vignan Charitable Research Foundation
Catalog link: https://jainqq.org/explore/007729/1

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Holistic Science of Life & Living Inaugunak Jawa TEEMONT HOUSTIC SCENCE RESEARCH CENTER VITRAG VIGNAN CHARITABLE RESEARCH FOUNDATION Vol. I May 2014 Celebrating 6th Anniversary Holistic Science Research Center (An Institute especially dedicated for the study and research on life and living) Vitrag Vignan Charitable Research Foundation Estd 27th April 2009 Mahavideh Teerth Dham, Kamrej Xing, Surat 394185 http://holisticscience.org http://www.vvcrf.org

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Holistic Scientist Late A. M. Patel (1908 - 1988) Holistic Science is both holistic and scientific. The knowledge aspect of soul or self is Holistic and the relationship of the soul with the external is explained on scientific basis except that this science is 'Inner Science' and deals with human life from the gross to the subtlest levels. The knowledge of one's Real identity as Pure Soul and its role in the relative worldly happenings within the physical body, which includes mind, speech and body itself dispels the numerous wrong beliefs, doubts, puzzles and ignorance that are the causes of human's sufferings and stress.

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Holistie Science of Life & Living vol. 1, May 2014 Vol. I, May 2014 Inside Adama Vision & Mission of HSRC... 4 What is Holistic Science?... 4 Message from the Founder, Shri Kanudadaji... 5 Message from the Desk of Mr. Vasant U. Patel... 6 P. C. Parikh, A short introduction to Holistic Science Research Center... 7 Shailesh Mehta, Holistic Inner Science... 9 S. R. Pandya, The Search for Universal Truth in Science and Vedant ... 16 A Short Introduction to Library... 19 List of Publications of HSRC... 22 Infrastructure Available in HSRC... 23 L. D. Patel, Economics & Religion... Ram Patel, Make me as you so pure... 27 uazzia uzlu, sastkol 2422lHi Eagl 51% 21d... 28 da ula, ulotloj Herc... 36 selal uus, Hd USA sua... 40 YELLU CLUST Hie aract a Rua Adle... 41 TAGS 31 Progress Report of HSRC (2013-2014)... 44 Holistic way of Praying: Prayer Unto Pure Self... 46 kavirAja navanIta saMghavI, ye vizva meM sukha aura zAMti ho... 47 Edited & Published by Dr. Balaji Ganorkar, Director Holistic Science Research Center, VVCRF Mahavideh Teerth Dham, Kamrej Xing, Surat 394185 www.holisticscience.org hsrcsurat@gmail.com The views expressed in the articles are the personal views of the Author/s and not of the Editor or Publisher of this E_magazine 3 Holistic Science of Life & Living Vol. I May 2014

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Vision & Mission of HSRC The main objective of the Center is to establish a landmark in the field of advance scientific study and research in the Holistic Science propounded by Atma Gnani Purush Shri Ambalal Muljibhai Patel (8th November, 1908 - 2nd January, 1988) popularly known as Akram Vignani Dada Bhagwan. In the present age of stress, struggle, strain and intolerance observed here and there, where the requisite harmony of mind, speech, and body for inner progress is disrupted and drained, this Holistic inner Science of Human Life & Living comes to us as a saviour, wherein we can live happily without renouncing anything or necessitating any kind of ritual. One will learn the techniques of solving day-to-day problems without involving, blaming, accusing, identifying any person or circumstances while performing one's activities dexterously. To fulfil the innermost benevolent wish of Dada Bhagwan, the Center will execute a plan to make the Holistic Science of inner living available to the interested and aspiring Knowledge Seekers, Researchers, Academicians, Thinkers and Social Reformers who can evaluate it in a proper perspective and make it widely available for the benefit of the people at large. The Centre will also endeavour to make available the knowledge of the Holistic inner Science of Human Life and Living to the common man through various socio-academic channels as well as outreach activities. Thus Holistic Science Research Center will stand as the light house to enable the people at large to happily and harmoniously navigate the Human Life and Living. What is Holistic Science? In this age of stress, struggle and strain where the requisite harmony of mind, speech and action for inner progress is disrupted and drained, the Holistic Science comes to us a saviour to attain our goal of happy holistic living without renouncing or rejecting anything or performing different rituals. While pursuing the holistic science whatever comes in the course of natural flow of life and circumstances around is accepted without involving, blaming, accusing or identifying any person or surroundings one comes across. Right understanding of principles and application of Holistic Science help us keep ourselves balanced and equipoise in all circumstances making the life a smooth sailing. This process goes on towards continuous improvement in quality of the human life of the seekers and also benefits all those coming in his contact and engage in relationship with him. One will learn the art of solving day-to-day problems while performing one's duties dexterously. Besides, one will attain a perceptible progress in the spiritual path he or she is pursuing. 4 Holistic Science of Life & Living Vol. 1 May 2014

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Message from the Founder of Holistic Science Research Center Holistic Scientist HDH Shri Kanudodaji I am pleased that HSRC on its oth Anniversary is launching an e-Magazine titled... "HOLISTIC SCIENCE OF LIFE AND LIVING This novel initiative aptly befits the modern times of Information Technology, Social Media and Networking, which all put together make a wonderful platform for ideation and diffusion of innovative ideas with an electronic pace that too in a very Eco-friendly manner. Readers shall not only benefit themselves through the posted articles but also con electronically forward these articles to the interested members in their circles who will further disseminate those noble ideas to their respective Circles, so on and so forth. Such a movement will be creating a powerful wave for making this unique knowledge of "Holistic Life & Living' available across the globe for universal wellbeing and the ultimate goal of ONENESS, making every one of us WORLD CITIZENS! On this historical occasion, I would like to convey my Hearty Blessings and Compliments to whole HSRC Team for their untiring efforts to bring this into reality. mz`l lh mn 27th April, 2014 5 Holistic Science of Life & Living Vol. 1 May 2014

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From the desk of Founder Trustee: It takes one to initiate..... A vision... noble vision..... Many to implement....... Many more to make..... A movement..... To live and let live..... Happy and Holistic..... Lovingly and Harmoniously..... With each other..... All inclusive..... As one humanity..... Such is this movement..... In this historic movement..... This movement of 6th anniversary of HSRC Congratulations to all concerned and Team for their dedication to live for Holistic Life & Living... 6 | Holistic Science of Life & Living Vol. I May 2014 Vasant U. Patel

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A short introduction to Holistic Science Research Center Dr. P. C. Parikh* A spiritual research Center known as Vitrag Vignan Charitable Research Foundation (V.V.C.R.F) or Holistic Science Research Center is situated in an imposing temple-complex of Mahavideh Teerth Dham on the National Highway No.8 at Navagam-Kamrej Char Rasta near Surat. It was inaugurated (on April 27th, 2009) by Shri Kanudadaji-the fore-most absolute Scientist of Holistic Inner Science of the present age. The foundation has been established to fulfill Soul Incarnate Dada Bhagwan's noble dream of sharing and propagating the ever-lasting benefits of this spiritual science to the people at large and especially the Scientists and Thinkers who could use this knowledge for the ultimate welfare of mankind all over the world. It is therefore pertinent to note that this Center has been associated with several well-known educational and research institutes at the national and international level. The genesis of this institute is linked to an event that occurred about fifty five years back at Surat in South Gujarat. A simple looking middle-aged gentleman named as Ambalal Muljibhai Patel (1908-1988) quite naturally and suddenly experienced a dream vision of selfrealization on one hot summer evening in July, 1958 while he was sitting on a bench at the crowded platform of the Surat Railway Station. And the experience which lasted for about an hour that day revealed to him that His body was His world. Without His body there would be no world, no existence of happiness, no experience of favourable or unfavorable situations for him. His supreme enlightenment and experience of Infinite Blissful State made him realize fully separated soul as stable, blissful and Pure Real Self. Also got totally revealed in His Enlightened State was a Cosmic Power (Vyavasthit Shakti) that controlled world events operative through Mother Nature in a human life-span, based on the projections of actions of past lives. In essence, it is the inner science and in today's parlance, it is known as Holistic Science (revealed as AKRAM VIGNAN by Dada Bhagwan) which provides answers to the seekers for their pressing problems of day-to-day living. *Hon. Director (Research & Development), HSRC, VVCRF, Former Director, B. J. Institute of Learning & Research, Ahmedabad 7 | Holistic Science of Life & Living Vol. 1 May 2014

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Thereafter, from 1962 to 1988 Dada Bhagwan shared the benefits of knowledge with the people through his satsang and question-answer sessions. At present, this benefit is available to the aspirants through Shri Kanudadaji, the most experienced Holistic scientist and Dada's worthy successor. The Holistic Inner Science does not call for rituals and austerities for selfrealization. In this age of stresses and strains where the requisite harmony of mind, speech and body is disrupted, this science comes to us to help us experience the inner peace and happiness without performing different rituals or renouncing anything. Dada Bhagwan's Holistic approach and revelation has helped all of us today to live our lives satisfactorily, spiritually and successfully as it is based on a right understanding of a correct perspective of the inner Holistic Science pertaining to all the faculties of human life. Rightly understood, the basic aim is to help the seekers to live a wholesome life with balanced outlook, so that their inner understanding highly develops, leading to total and permanent inner happiness. This, in short, is the Holistic Inner Science that makes life bearable in modern adverse times. It will strive to establish a landmark in the field of advance scientific study and research in the Holistic science propounded by Soul Incarnate Late A. M. Patel popularly known as Shri Dada Bhagwan. The Center has undertaken various projects of preparing reference books and glossary of Vitrag Vignan, arranging seminars and lectures of eminent scholars, organizing short-term study programmes on different topics relating to Vitrag Vignan and publication of a bi-monthly, bi-lingual bulletin in English and Hindi under the inspiring direction of Param Pujya Shri Kanudadaji. The Center aims to make comprehensive study of all prevailing religious traditions and philosophies and derive common constructive factors for the benefit of human beings at large. It also aims to provide maximum facilities to the researchers for outstanding research in philosophy, religion and culture in general and Holistic science in particular. The Center also intends to publish books for research purposes. The Center is fully equipped with infrastructure for desktop and web publishing system. It has a rich digital library equipped with reference books on religion, philosophy, culture, Iconography, etc. Additionally, it has a multimedia library consisting of spiritual discourses of Shri Dada Bhagwan and Pragat Gnani Purush Shri Kanubhai K. Patel popularly known as Kanudadaji, divine poems of Kaviraj, etc. The Scholars of scientific research and interested individuals are most welcome to avail themselves of the facilities available here. 8 Holistic Science of Life & Living Vol. 1 May 2014

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Holistic Inner Science Dr. Shailesh Mehta Science - Outer science, material or physical science and Science of inner self or inner science. This being the era of science, our mind and intellect always try to understand the things in terms of science, tools and terminology of the science. From other perspective there would be science behind everything even if not known to us at present. On one hand there has been phenomenal progress in various disciplines like nano technology, information technology, genetics, stem cells, 'God particles' and so on. It has gifted us with lot of amenities, luxuries and comforts and it is certainly welcome. But if one looks inside, one may find that still there are plenty of clashes, stresses, inner unrest and one is in search of inner peace, happiness and harmony. Even in medical field, previously only physical health was considered but now it is being increasingly realized that it is total health in terms of 'mind, body, soul health 'which matters. Also instead of only intelligent quotient (I.Q.) now due significance is given to emotional quotient (E.Q.) and also spiritual quotient (S.Q.). Thus it is now moving towards holicism. It is here that one needs to know 'Vitarag vignan' or Holistic inner science of our own life and living. Science means 'vignan' or 'vishesh gnan' that is special, complete or exact knowledge. There are two main aspects of science: One is that of material science or outer science which is also termed as physical science. It is a science of the ever changing things or relative things and as the Vitarag sees, there is other aspect of the science which is 'Inner science', or 'science of Inner Self'. It is a science of one's own life and living including mind, body and speech along with surroundings. Whatever is the science being perceived outside is through five senses and tools based on five senses .But what about one which is illuminating these five senses and is there within us as the knower, perceiver or observer? What is one inside which is experiencing the things? So called modern science is also trying to understand and accommodate consciousness, awareness, experience and some such things. Also when one takes into account other branches of science pertaining to living beings like Biology, Physiology, Medicine, Psychology and many others apart from physics, quantum physics or only matter related ones, it may become more obvious that everything cannot be explained by only matter related theories or experiments. Einstein once said, "I now wish to know the observer, know the knower within me." *Honorary Faculty Member, Holistic Science Research Center, Surat, Eye Surgeon, Baroda 9 Holistic Science of Life & Living Vol. 1 May 2014

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Science is one which can make humans happy in overall perspective from within and without and especially from within. Viatrags having realized the limitation of outer science for resolution of these inner issues go in search of the science of the inner self or vitarag vignan. Remaining focused on thorough research of own inner self, both relative and real, they are ultimately enlightened. When inner infinite knowledge light and infinite perception light of pure soul self is fully opened out, all the mysteries of self, non self, universe and universal regulation get resolved. All the puzzles get resolved. Not only they become blissful but also become instrumental in making others blissful too. According to absolute or enlightened ones (Vitarags), Soul is a science; absolute one and all other relative sciences exist due to Soul as a basic science. Today, use of material science appears to be little above normal. For example we are trying to reduce perspiration which is a natural phenomenon by Botox injections, which is as such a poison by itself. But Science is knowledge. Science in itself cannot be wrong .Its use has to be guided by holistic visions. Both outer or physical science and Vitarag vignan or Holistic inner science have to be complimentary or synergistic. In fact they are not separate but part of one continuous spectrum or a whole. Science of inner self (Inner science): Vitarag vignan Q. What is the Vitarag Vignan or the inner science all about? It is the science of one's own life and living. It is the science of T' with mind, speech, body along with one's surroundings animate & inanimate and its natural regulatory mechanisms. One's own human life is a unique, live experiment of the universe, where 'I am' is there as an experimenter and the experiment with mind, speech, body and surrounding circumstances is going on. In other words it is a science of conscious or Pure Soul Self in relation to matter. Also it is a science of ' relative Self' in relation to 'Real self, anatman in relation to atman, Prakruti and Purush, or the science of cause and effect. Scientists are curious to know about the existence or nature of Soul and its relation to matter and they are trying in various ways. Here the Gnani Purush gives clear details of Conscious or Pure Soul self in relation to matter with practical aspects of how best it can be useful in daily living. So it encompasses the entire spectrum from Vyavahar Vignan having various visions which are useful for happy, harmonious daily living to keval gnan that is the absolute pure knowledge. It is the science of relative but with center of Real or absolute. 10 | Holistic Science of Life & Living Vol. I May 2014

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Benefits or value of 'Vitarag vignan' Q. What can one gain or what can one expect by knowing this science? To mention in brief: It enables one to have the puzzle free, positive, happy harmonious humane living from within. It enables one to experience inner freedom even in adverse circumstances or situations, which are rampant now a day. One may be able to realize the inner potentials and to make optimum use of it. It is said that one has the latent and potent abilities within oneself which are as good as what was manifested in Mahavir, Krishna, Dada Bhagwan, or Christ or any such great one. So what's the scientific way by which one can recognize inner potentials and make optimum use of it? Ultimately one can know the ultimate truth or the ultimate knowledge of life and attain the ultimate liberation. 'Vitarag Vignan' or 'Akram Vignan' -Holistic science of today In the present time it was perceived not only perceived but experienced and then revealed by Self realized Holistic Scientist Late A. M. Patel (Dada Bhagwan) who was enlightened in 1958. It is being furthered by present enlightened Gnani Purush Kanudadaji having self realization in 1963. But what is the science? It would be acceptable as science only when it can be replicated, experienced and observed by other people following the similar strategy or the similar fundamental principles. So this is very important that it is being perceived and experienced by hundreds of aspirants including scholars or learned ones. Most humbly I can proclaim as one of them and it can be experienced by all having open hearted, earnest inquisitiveness. That is how one can certainly say that it is a science because it is not working for only one or two, but it is for hundreds and it can work for hundreds or thousands. - Part 2 Body-Mind- Consciousness or Soul connection Q- How one can understand in brief body, mind, consciousness or soul connection? Holistic Scientists or enlightened ones clearly explain properties of pure conscious and body-mind complex or non live -live matter part. It would be dealt with in detail after words. Even modern scientists are trying to understand all these and there are various works. Let us look from anatomy, physiology and medicine perspective. 11 | Holistic Science of Life & Living Vol. I May 2014

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Vitarags have described 3 types of body - gross body, electrical or vitality body and causal body. Modern science have tried to study first two of it, third being very subtle is out of reach of it. Brain Cortex Hypothalamus Brain: Hypothalamus Cortex Limbic system Cerebellum Brainstem parasympathetic Spinal cord Brain stem sensory Effector organs sympathetic Spinal cord sensory (b) Cerebrospinal fluid is secreted into the ventricles and flows throughout the subarachnoid space where it cushions the central nervous system. Choroid plexus of third ventricle Arachnoid Vill (d) Cerebrospinal fluid is reabsorbed back into the blood at fingerlike projections of the arachnoid membrane called villi. Cerebrospinal Bone of fluid skull - Dura mater Endothelial lining - Blood in venous sinus Pia mater Arachnold membrane Fluid movement Cerebral cortex Arachnoid villus Sinus Pamater Arachnoid membrane Duramater (inner layer) Subarachnoid space Subdural space (c) The choroid plexus transports ions and nutrients from the blood into the cerebrospinal fluid Choroid plexus of fourth ventricie Spinal cord Central canal Subarachnold space Arachnoid membrane Capillary >Ependymai Dura mater cells Cerebrospinal Water Ions, vitamins, fluid in nutrients third ventricle 12 | Holistic Science of Life & Living Vol. I May 2014

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Nervous system has voluntary and autonomic parts. Autonomic part comprises of Sympathetic and parasympathetic. They connect and control all parts of body. Various stimuli from mind affect body through this nervous system. If someone insults you there would be effect. You are angry and whole body gets affected. There is a fake snake but mind perceives it as real in dark and you have perspiration, fear and so on. Today, stress and psychosomatic diseases are very common and cause of all of it lies at level of mind may be in form of beliefs, life style, competition comparison and so on. Stress and various types of mind conditions do affect body through effect on various endocrine glands and hormones. In nut shell all inner happenings, thoughts, positive or negative attitudes and effects have connections all throughout body- mind-conscious level. Subtle body has been studied like ECG, EEG, EMG for electrical body, aura body, chakras and nadis by aura photography and effects of anger, meditation etc on aura. Hypothalamus Paraventricular nucleus Supraoptic nucleus Median eminence -Infundibulum Anterior pituitary Posterior pituitary - Muscle Thyrotropic cells secrete thyroid-stimulating hormone (TSH). Somatotropic cells secrete growth hormone (GH). Thyroid Bone Adipose tissue Mammotropic cells secrete prolactin (PRL). Gonadotropic cells secrete follicle-stimulating hormone (FSH) and luteinizing hormone (LH). Testis Mammary gland Ovary Corticotropic cells secrete adrenocorticotropic hormone (ACTH). Pars intermedia cells secrete melanocyte-stimulating hormone (MSH) -Adrenal cortex Adrenal gland Melanocytes 13 | Holistic Science of Life & Living Vol. 1 May 2014

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-Crown Chakra Honor Spritual Third Eye Chalura Throat Chakra en Commun Montent/ Sol Pos Cole hakra/ HAND the Chatin Root Chakra thet Electrical Body, Electric Body, Aura, Chakras & Nadis Aura Body and pictures Aura body or bio magnetic energy fields are results of inner happenings or over all inner state of a person. If one is in revenge mode or having rage reaction one's fields would be different then if one is in obliging mode or with attitude of forgiveness. 14 Holistic Science of Life & Living Vol. I May 2014

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Vitarags described 6 'lashyas' or different types of such fields of humans depending on inner state of being All these point to need for study and research of Holistic inner science. There are further studies in the field of metaphysical sciences. To mention few : * Our thoughts can affect physical matter and thus physical outcome.- Bill Tiller in Arizona and Marilyn Schlitz (California) * Thoughts count they create real effects-Bill Tiller * Intention experiment - a Box was charged by meditators with intention to raise ph of pure water by 1 unit and then decrease by 1 unit. It was taken 1500 miles away and it could raise or decrease phas intended. * Effect of different thoughts was noted by change in crystal patterns of water /ice by a Japanese scientist. * Berkley Rubik- Ph.D. - temple univ. philadelphia- there is definite interaction between consciousness and matter. * Prof. Frederick Travis - Centre for Brain, Consciousness and cognition in Fairfield, Iowa- whole brain of an enlightened person works as one ,in a totally synchronized totally coherent way. All these simply suggest one thing. Our inner happenings are of paramount importance and it is where Holistic Inner science has beneficial and transformational effects through correct understandings which would be dealt with in subsequent write ups. 15 Holistic Science of Life & Living Vol. 1 May 2014

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THE SEARCH FOR UNIVERSAL TRUTH IN SCIENCE AND VEDANT* I am very grateful to be given this opportunity to visit this beautiful Center, an abode of peace and spirituality and to be able to participate in this celebration. When I was invited to come here, I was somewhat hesitant. I have little acquaintance with religion and spirituality. I was born as a son of a professor of Physics (Incidentally, my father taught at the MTB Science College here for more than 30 years). I was educated and trained as a scientist and by profession; I have been a scientist all my life. I have also been convinced for many years that science and religion are not contradictory. Our society stands on the twin great pillars of religion and science. They run parallel to each other. They ask and search for answers to the same deep, fundamental philosophical questions. Their paths, their methodology and their technologies may differ, indeed they do differ widely. But the goals are the same mountain peaks. Often the results of their quest are amazingly similar. Dr. S. R. Pandya Let me elaborate on this, "Kena Upanishad" is one of our major Upanishads. Many of you may be familiar with it. In the very first mantra the Rushi asks four very fundamental questions. Each question begins with the word "Kena" or "by whom". Hence the name of this Upanishads. The first mantra runs like this: keneSitaM patati preSitaM manaH kena prANaH prathamaH prati yuktaH / keneSitAM vAcAmimAM vadanti cakSu zrotraM ka devo yunakti / / *Speech given on Inaugural Function of HSRC on 27 April 2009 **Renowned Theoretical Nuclear Physicist, Honorary Professor & Former Director, Physical Research Laboratory, Ahmedabad 380009 16 | Holistic Science of Life & Living Vol. I May 2014

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Of course many learned pandits have commented on this mantra and its interpretation. But I, as one familiar with the quest of modern science wish to offer you my own interpretation. The first question concerns the working and perhaps the very purpose of the mind or to stretch a little, of consciousness. This certainly is the frontier area of research for scientists today. It involves physicists, biologists, psychologists and even mathematicians and information science. The wording of the question is some three thousand years old and appropriate to that age. But I hope my interpretation is more appropriate to our age. The second question concerns an equally deep problem. It is about the origin and functioning of life itself. This is also a problem of great interest to modern science, as you all know. The third question is about the speech. I interpret the word "speech" as basically communication not only between humans but also between all forms of life. How do we communicate is the subject of the science of linguistics which again attracts many computer scientists, biologists and psychologist. Communication between men and machines is a frontier area of research. Finally the last question talks about eyes and ears. This again I interpret as a mode of acquiring information or cognition. How do we know? We want knowledge of the external world and how it impacts our senses and through our senses our brain and mind. The development of quantum theory in the last century has brought to the fore the question of the relationship between the observed system and the observer. I do not go into any details here. I only wish to emphasize the point that scientists (natural philosophers) and religious philosophers follow similar paths of inquiry. The answer to these questions occupies the rest of the "Kena Upanishad". Basically, if I understand correctly, it says that behind all these objects and processes, there is a single universal element to understand which Rushis and Scientists struggle alike and knowing, which releases one from all bonds. The element is almost incomprehensible and to describe it one has to use lots of "not this", "not that" etc. I find the answer given in the "Nirvan Ashtakam" most beautiful. ahaM nirvikalpaH nirAkArarUpaH vibhULapya sarvatra srvendriyaannaam| sadA me samatvaM na muktirna bandhaH cidAnandarUpaH zivo'haM zivo'haM / / 17 | Holistic Science of Life & Living Vol. 1 May 2014

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Whatever this "element" is, it is the only one. It has no form or shape or taste or smell. It is inaccessible to our normal senses. It is universal everywhere. There is no place or time where it is not. I will again try to draw a parallel with modern science and the conclusion it has reached. During the last four centuries, science has studied the structure of matter and of the radiant energy down to the deepest level possible. It has arrived at a truly amazing conclusion. All the matter we see and experience in our universe in its billions of different forms, is made up of only a few different kinds of atoms, about a hundred different kinds of atoms. You, I and the most distant stars and galaxies are all made of the same few atoms. Is this not an echo of - that thou art? In the last century, scientists have gone even deeper into the atomic structure. I will spare you the details. We find that the ultimate constituents, the building blocks of the universe are only a few elementary particles, called quarks and leptons. There is nothing else in the universe. Helping these particles to interact with each other and make more complex forms of matter are just four different types of forces. Radiant energy is only an expression: of one of these forces- the electromagnetic fields. The implications of this wonderful basic unity underlying all things in nature are equally breathtaking. I believe that once we realize this all-pervading element of unity in nature and accept it fully, this provides the foundation for all morality and ethics in our society. This is what supports and integrates man and nature. The basic percepts of truth and non-violence follow from this unity. If everyone is part of me and I am a part of every one, how can there be violence amongst us? How can I lie or cheat anyone, when I realize that I am cheating myself only? This is truly the essence of "Dharma". Science is today a powerful force in our society. We see its influence everywhere, what has made science so powerful? Let me tell you that the strength and progress of science is largely due to the fact that scientific methodology is based on the principles of truth and nonviolence. Scientists do not go to war because they have different views or beliefs. One can find many instances in history where scientific disputes are settled by arguments, calculations or experiments done independently by third parties and results accepted amicably. In scientific papers one present's truth and only truth. Any fraud is quickly discovered and eliminated ruthlessly. Here indeed is a lesson our society can learn from science. 18 Holistic Science of Life & Living Vol. I May 2014

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When scientists examine the properties of these fundamental building blocks of nature, a truly amazing and incompressible face of reality is revealed. Of course, these elementary particles have no substantial form or shape, but also they are nothing like anything that we can express in everyday language. There are no words in our language to describe what they are, because our language can only describe what we see and experience in everyday life. If you ask, "Where is this electron?" an experiment can locate it as here or there. But when you are not looking at it, it can be anywhere. In fact quantum theory tells us that it is everywhere in the universe, all at the same time! Does it remind you of fahafu hat? In the quantum world a cat can be dead and alive at the same time, if no one is looking! I cannot go into more details here. I only want to say that basic entities constituents of the universe are not only inaccessible to our senses but also indescribable in our language. I have only tried to draw some parallels between discoveries of science and revelations of our ancient Rushis. It would not be true to say that they have reached identical conclusions. But I find the similarity in some fundamental concepts very interesting and worth exploring. O 19 | Holistic Science of Life & Living Vol. 1 May 2014

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A Short Introduction to Library Information has become a vital source for world and is certainly the basic component of education. It is vital element to technology and scientific change and poses several challenges to individual in all walks of life. Thus information is the first step to gaining knowledge and library is a key place in the new information age of modern society. It serves as a central workshop where patrons can develop reading habit and Faculties can supplement the curricular needs of users, and pursue action research. The library of Holistic Science Research Center, Surat is the heart of the Institute and it started beating from day one of Institute's existence on April 27, 2009. It caters to the intellectual needs of users. While books are the heart of our collection we also have audio visuals of Dialogue sessions of seekers with Atma Gnani Purush Dada Bhagawan and Gnani Purush Shri Kanudadaji. Services: * Periodical and Newspaper * Reprography Services * Surfacing of Internet through Wi-fi and LAN connection * Reading Room facilities Collection: 1. Text Books * All collection (Literature, VCD/CD/DVD etc) of Holistic Scientist Late A. M. Patel * Hinduism * Jainism * Buddhism * Islamic * Christianity * Philosophy * Atlas and Map etc. 2. Reference Books * Encyclopedia Britannica * Gujarati Vishwakosh * Encyclopedia of Philosophy * Encyclopedia of Indian Philosophy * Encyclopedia of Religion and Ethics 20 | Holistic Science of Life & Living Vol. I May 2014

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* Sacred Books of the East * Encyclopaedia of Jain Religion * Jainendra Siddhant Kosh * Encyclopaedia of Hinduism * Ancient Indian Tradition and Mythology * Shree Abidhan Rajendra Kosha * Bhagwat Gomandal 3. Dictionaries: * English to English Dictionaries (Oxford, Longman, Collins, Cambridge, Webster, The Random House and many more) * Bruhat Sanskrit Hindi Dictionaries * Hindustani Sabdakosh * Gujarati Hindi Dictionaries * Hindi Sabdakosh * Sanskrit Hindi Sabdakosh * Sanskrit-Hindi-English Dictionary * Sanskrit Prakrut-Hindi and English Dictionaries * Gujarati to English Dictionary * Prakrut Hindi Sabdakosh * Urdu Gujarti Sabdakosh * Gujarati-Gujarati Dictionaries * Sanskrit Gujarati Dictionaries * Bhagwat Gomandal * Sri Abhidhan Rajendra Kosh * Philosophical Dictionaries * Sanskrit-English Dictionary (M. Monnier & Williams) * Thesaurus (Oxford University Press) "More the Knowledge Lesser the Ego Lesser the Knowledge More the Ego..." Albert Einstein 21 | Holistic Science of Life & Living Vol. 1 May 2014

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List of Publications by HSRC Session 2009-10 1. What is Aim of Life ? '100/2. Dada Bhagwan Reveals The Holistic Science of Vitrag Vignan '100/3. TRUTH: Relative, Real & Absolute100/4. The 9 Divine Code of Conduct Reveled by Dada Bhagwan for Ideal Mode of Living "100/5. The Holistic Science of Five Precepts. 100/6. Holistic Science of Human Life and Nature '200/- ISBN: 978-81-908626-0-8 7. Vitrag Vignan A Wonder of World '100/- ISBN: 978-81-908626-1-5 Session 2010-11 8. An Introduction to Holistic Science and Integral Living" 100/- ISBN: 978-81-908626-2-2 Session 2011-12 9. Home A Heaven On Earth '70/- ISBN: 978-81-908626-3-9 Session 2012-13 10. Who is Dada Bhagwan? (The Portrait of Soul Incarnate) 100/- ISBN: 978-81-908626-4-6 Session 2013-14 11. An Introduction to Holistic Science As Reveled by Dada Bhagwan (Akram Vigyan - Vitarag Vigyan) '100/- ISBN: 978-81-908626-5-3 12. Holistic Science of Human Life and Nature (Revised Edition) '200/- ISBN: 978-81-908626-6-0 EDUCATIOANL & RESEARCH JOURNAL 1. Holistic Vision (Half Yearly) I. Ist Issue: Vol I Iss 1, Aug 2010 '100/II. 2nd Issue: Vol I Iss 2, Feb 2011 & Vol II Iss 1 Aug 2011 200/III. 3rd. Issue: Vol II Iss 2, Feb 2012 & Vol III Iss 1 Aug 2012 '200/- ISSN: 2278-6058 IV. 4th Issue: Vol III Iss 2 Feb 2013 & Vol IV Iss 1 Aug 2013 '200/- ISSN: 2278-6058 V. 5th Issue: Vol IV Iss 2 Feb 2014 (In Press) BULLETIN OF THE INSTITUTE 1. The Portrait of Soul Incarnate (Yearly) I. Ist Issue: Vol 1 July 2009 '60/II. 2nd Issue: Vol 2 Oct 2011 60/III. 3rd Issue: Vol 3 Dec 2012 .60/IV. 4th Issue: Vol 4 Dec 2013 '60/ 22 | Holistic Science of Life & Living Vol. I May 2014

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Infrastructure: At a glance in HSRC TA/CA Flectronenly Monitoren) Total area of Building Escalating Lift Auditorium (Cap. 140 persons) Green Room Silent Gen Set 63 KV Solar Water Heater System Water Softener Water Cooler Water Filter Rooms Library Archives Atrium (Cap. 100 persons). Conference Room (Cap. 60 persons) Faculty Room Server Room Multi Media Room Computers Laptop Xeroxing Machine Printer Scanner Fax Intercom CCTVs Cafeteria on terrace Mural Modern Paintings Landscaped Garden 31,476 Sq. feet 1 23 1 1 1 1 1 1 1 7 2 1 3 16 27 1 2 60 23| Holistic Science of Life & Living Vol. I May 2014

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Economics And Religion Lalabhai D. Patel* HH HH Tay PYA.... Thou shall always keep in mind that money power may lead to havocs." Aadi Shankaracharya If one looks to the fundamental Principles of Economics right from Adam Smith, a reference is rarely made to the Human values or religion in Economics theories. Let us look to the evolution of Human civilization in three critical phases. The Agriculture wave, prevailed for thousands of years with the civilization centered around nature, slow pace of life, manual production by masses, village based society, joint family system etc., where the life as well as the economy was driven by social values and spiritual values. The industrialization wave beginning with 17th century brought with it the era of mass production, profit maximization, marketing with the simultaneous evolution of modern economics forming a foundation for the industrial society characterized by mechanization, urbanization, nuclear families, speedy life etc. As the renowned futurist Alvin Toffler has remarked, the industrialization wave has brought with it a concept of looking to human being merely as a clog in a wheel of the industry and has done everything to treat the humans as one of the factors of production. i.e. Land, Labour and Capital. The man is being treated as subservient to machines. The life and economy is guided by material values and individual gain justified quoting the Darwinian biological theory of survival of the fittest. While the industrial era has enriched the mankind in various material aspects the results are quite contradictory from the viewpoint of holistic welfare of the human civilization, to name a few: * Mass Production v/s Rising Unemployment * Large volume of Capital formation v/s Rising Poverty and Degrading Environment Profit Maximization v/s Increasing incidences of Manipulations in Corporate Governance. *AGM (Training) at State Bank of India Learning Centre, Ahmedabad 24 Holistic Science of Life & Living Vol. I May 2014

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The Knowledge Wave: With ushering of the third wave i.e. knowledge wave backed by Information and Communication Technology and Electronics, since last 30 years with an accelerating speed and coverage since 1990s, a paradigm shift is hovering around and various fundamentals of industrial civilization are being questioned. A quest for revisiting those fundamentals is becoming more intense and widespread with a revolutionary forum of internet and social media available almost free of cost to masses. Religion /Human values in Economics: With the development of the knowledge wave, the new generation in particular is challenging the role of human being in economy merely as a Production factor and searching for a role which is more fulfilling, satisfying and meaningful. The quest for revisiting the values of industrial civilization is likely to become further intense with the deep-rooted and recurrent Recession not responding well to the measures backed by the theories of modern economics. The Questions being raised: Why the Ethical values (aimed at overall long term welfare of society as a whole) described in all the Religions have found no place in the foundation of Economics Theories. There might be serious defects/bugs in the software of economy! Why the human being should accept to be treated merely as a factor of production with no regards for his personality development to lead a fulfilling life enriched with a sense of satisfaction. Why the human life be founded on the Darwinian Theory of "Survival of the Fittest" with indifferent and callous attitude towards poor and illiterate masses founding the Bottom of the Economic Pyramid. Whether the efforts of diagnosing and treating with a specialized economics and monetary approach instead of a multi-disciplinary holistic approach will lead to an effective long term solution to the Recession in the economy and rising Depression? across the society. 25 | Holistic Science of Life & Living Vol. I May 2014

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The Probable Answer: The problem is highly complex and therefore the answer lies in collective and holistic thinking. There is a dire need for the Economists, Sociologists, Scientists, Religions Leaders, Thinkers, Politicians and Management Gurus coming together and explore various alternatives to tackle the situation of receding concerns for ethical values, humane approach, environmental hazards, the recession and stagflation and save the human civilization from the vagaries of the pure economic approach which is likely to even justify destruction through war and implied colonization of weaker countries, through politico-economic considerations. 08 SUIT References: 'Third Wave', 'War and Anti War', 'Revolutionary Wealth" by Alvin Toffler. Future at the Bottom of Pyramid, by Prof.C. K. Prahlad. "Hind Swaraj' by Mahatma Gandhi. "Aapta-Vani" - Dada Bhagwan Entrance, Holistic Science Research Center, VVCRF, Kamrej, Surat 26 | Holistic Science of Life & Living Vol. I May 2014

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Make me as you so pure... It's boggling of what truly we are It's through day to day meddling. Ramteerth S. Patel (USA) we can'nt see what purely we are. It's astonishing, we have yet to understand how deeply we are; As we'd rather be caught up in what not surely we are. Lord, dwell in me, Thine humble yet glorious shrine. Grace me to forever chant Thy name, for all script and sci in front of thee is benign. what marvel Thy true strength and beauty, dwell within me, so that I may golden radiantly yet silver soothingly shine. Grace me oh Divine, drive Your majestic chariot within me to live forever. Make me as you so connive yet chival, to carry on every determined endeavour. Make me as you so lovely, to love You and all, the same whatsoever. Make me as so pure, so that I can live within You, ying-yang, forever. *Business System Consultant, BSE Industrial & Systems Engineering O Supreme Self!/O God! May you bless me with such an infinite inner strength so as not to hurt, neither cause someone to hurt nor support someone hurting even to the slightest extent, the foundation or view-point of any religion or faith! 27 | Holistic Science of Life & Living Vol. I May 2014

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ItihAsanI ArasImAM dakSiNa gujarAta DaoN. pravINacaMdra sI. parIkha dakSiNa gujarAta ItihAsa pariSadanuM A dvAdazamuM adhivezana ahIM maLI rahyuM che te kSetra kAmareja 2100 varSa jUnuM aitihAsika sthAna che. enuM mULa nAma karmaNija ke kArmaNeya hatuM ane ahIMthI prApta purAvazeSo enA paradezo sAthenA vepAra aMgenA sabaLa purAvArUpa che. kAmareja pachI rAMdera ane pachI suratano vikAsakrama upalabdha purAvAo parathI pratIta thAya che. kAmarejanA bhArgavavADI vistAramAM tApIne taTe Avela harizcaMdra mahAdevanA bhoMyarAmAM surakSita ane AkhA bhAratamAM virala gaNAya evI brahmAjI ane temanA putra nAradanI pUrA kadanI ArasamAM kaMDArelI pratimAo e A bhRgukSetranuM eka viziSTa saMbhAraNuM che. A adhivezana je divya sthaLe maLI rahyuM che te A kALanA parama AtmajJAnI puruSa dAdA bhagavAna dvArA sthapAyela mahAvideha tIrthadhAma ane emAM Avela niSpakSapAtI trimaMdira temaja temanI jagatakalyANanI bhAvanAne sAkAra karavA sthapAyela A holisTika sAyansa risarca senTara che. dakSiNa gujarAtano ItihAsa enI bhaugolika sthiti para AdhArita che. eno pUrvano pahADI ane jaMgala vistAra, madhyano moTI ane bAremAsa pANI dharAvatI narmadA, tApI, aMbikA, pUrNA ane damaNagaMgA jevI nadIothI racAyelo rasALa phaLadrupa medAnapradeza ane pazcime arabI samudrano kinAro je nadIonA mukha pAse racAyela kudaratI baMdarothI alaMkRta che. ahIMnI sthAnika prajAnA tANAmAM bahArathI vepAra arthe dariyAI mArge AvelI prajAo ane vijayayAtrA ane rAjakIya hakumata jamAvavAnA IrAde uttaramAM rAjasthAna, saurASTra ane uttara gujarAta temaja dakSiNamAM mahArASTra ane karNATakamAMthI AvI vaselI prajAonA vANAo dvArA ahIMnI saMskRtinuM bhAtIgaLa pota racAyuM che. enA ItihAsanA keTalAka tarI AvatA aMzonuM siMhAvalokana karIe. * mAnada niyAmaka, rIsarca enDa DevalapamenTa, holisTika sAyansa rIsarca senTara, kAmareja, sUrata * kAmareja-sUrata mukAme dAdA bhagavAna trimaMdiranA parisamAM Avela holisTika sAyansa risarca senTara'mAM tA. 23-3-2014nA roja yojAyela dakSiNa gujarAta ItihAsa pariSadanA bAramA adhivezana prasaMge mukhya atithi sthAnethI karela uddabodhana 28 Holistic Science of Life & Living Vol. I May 2014

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mAnava saMskRtinA prAka-ItihAsakALanA avazeSomAM prAcIna pASANa yuganA mAnave prayojela paththaranAM ojAro bharucathI cheka valasADa ane DAMga jillA sudhI maLyAM che. aMtyapASANayuganAM taddana nAnA kadanAM hathiyAro surata jillAmAM jokhA (tA. kAmareja) temaja coryAsI, mAMDavI, bAraDolI, vyArA, sonagaDha ane mahuvA tAlukAomAMthI maLyAM che. bharUca pAse jetapura najIka bhAgAtaLAva, mahegAma temaja talodamAMthI uttara haDappIya arthAta I.pU.1900 thI I.pU. 1600 nA gALAmAM arthAta 3500 varSa jUnA avazeSo maLyA che. vaidika kALamAM RSi bhRgu A kSetramAM Azrama bAMdhIne rahelA tethI bharucathI vApI sudhIno vistAra bhRgukSetra tarIke prasiddha thayo. bharucanuM mULa nAma paNa emanA parathI bhRgukaccha e parathI bharukaccha ane bharUca thayAnuM jaNAya che. purANo pramANe bhRgukulanA parazurAma viSNunA avatAra manAyA che. temanA pitA jamadagni ane mAtA reNukA koMkaNanA rAjA prasenajitanI putrI hatAM. pAchaLathI mAtA reNukA gaMdharva rAjanA premamAM paDI. tethI pitAnI AjJAthI parazurAme mAtAno vadha karelo. pitA jamadagni 'kAmadhenu'nA mAlika hatA. dakSiNa narmadAnA mAhiSmatIkSetranA haihaya rAjA kArtavIrya arjuna, je sahastrArjunane nAme oLakhAto hato te baLapUrvaka kAmadhenu upADI gayo ane jamadagninI hatyA karI. AthI parazurAme pRthvI nakSatrI karavAnI pratijJA laI sahastrArjunano nAza karI 'kAmadhenu' pAchI meLavI. vApIthI tApI sudhInA kSetramAM parazurAmanA vizeSa AzIrvAdane kAraNe sukha samRddhi niraMtara rahyA karavAnI mAnyatA ahIM pracalita che. purANo pramANe narmadA eTale ke revAnA pradezamAM nAga, niSAda, zabara, bhIla ane AbhIra prajAo vasatI hatI. vanavAsa daramyAna rAmacaMdrajI daMDakAraNyamAM rahelA je Aje DAMga tarIke oLakhAya che. ahIMnA paMpA sarovara ane zabarI Azrama enuM smaraNa karAve che. ItihAsakALamAM A pradezanuM nAma 'lATamaLe che. mauryakALanA avaSezo I.pU. cothI sadIthI bIjI sadI sudhInA bharUca, kAmareja, tenI pAsenA jokhA ane dhAtavAmAMthI maLyA che. I.pU. bIjIthI AThamI sadI daramyAna ahIM yavana (grIka), zaka, paTsava,(pahalava) araba, kUTaka, kaccarI, cAhamAna, seMdraka, cAlukya ane rASTrakUTo sattA jamAvavA nimitte AvI vasyA. sAtamI sadImAM bauddha dharmano abhyAsa 29 | Holistic Science of Life & Living Vol. 1 May 2014

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karavA mATe bhAratanI yAtrAe Avela cInI musAphara hyu-ena-tsaMga saurASTramAM valabhI jatAM mArgamAM bharukacchamAM rokAyo hato. dakSiNa gujarAtanA ItihAsanI eka noMdhapAtra ghaTanA AThamI sadImAM banI. IrAnathI dharma pAlana arthe vatana tajIne saMjANamAM AvI vaselA pArasIono jarathostI dharma Aja dina sudhI paLAvo cAlu che. ane tenuM mukhya mathaka udavADA paNa ahIM AveluM che. dUdhamAM sAkaranI jema bhaLela A prajAe A pradezanA ja nahIM samagra bhAratanA vikAsamAM addabhuta pradAna karyuM che. AThamI sadIthI bharUca, rAMdera ane sUratamAM IslAmano praveza thayo ane vepAra rojagAra vadhavAnI sAthe videzomAMthI AvatA musalamAnonA vividha paMthonA anuyAyIo vasavA lAgyA. bharUca pAse kabIravaDa nAme jANItI jagyAe kabIrajIno mukAma hato tyAre bharUca baMdare UtarIne emane arabastAna ane akhAtanA dezomAMthI sUphI saMto maLavA AvatA. dakSiNa gujarAtamAM vepAra nimitte prAraMbhamAM prAcInakALathI cheka paMdaramI sadI sudhI bharucanuM baMdara vyApArI mathaka tarIke bhAre mahattva dharAvatuM hatuM. e samagra bhAratanuM pazcima kinArAnuM mukhya baMdara hatuM. ahIM vahANa bAMdhavAno udyoga uparAMta IrAnanA akhAtanA dezo sAthe dhIkato vepAra cAlato. kahevAya che ke IjIptanA phAroha rAjAonA samayathI tyAMnA elekajhAnDriyA baMdara mAraphate vepAra thato. A baMne baMdaro vacce sarerAza dararojanuM eka vahANa avarajavara karatuM. bharUcathI mukhyatve bArIka kApaDa, tejAnA ane bhogavilAsanI sAmagrInI nikAsa thatI. badalAmAM romathI bIjI cIjavastuonI sAthe mukhyatve sonuM AvatuM. bhAratamAM romanuM aDhaLaka sonuM ThalavAya che e mATe romana ItihAsakAra plinIe bhAre Akroza ThAlavyo hato. ahIM aneka videzI pravAsIo dariyAmArge AvyA. emaNe lakhelI pravAsanoMdho maLe che, jemAM A vistAranA Arthika, vahIvaTI temaja sAmAjika pAsAMonuM rasaprada varNana prApta thAya che. paMdaramI sadImAM rAMdera ane surata baMdarono vikAsa thatAM bharucanuM baMdara tarIkenuM mahattva lupta thayuM. alabatta, agatyanA nagara tarIkenuM enuM mahattva akabaMdha rahyuM. dakSiNa gujarAtanA hRdaya samA sUrata zaherano AraMbhika vikAsa baMdara tarIke thayo. A alabelI nagarI eka samaye khAsa karIne soLamI sadImAM vizvamAM moTAM baMdaromAM gaNanA pAmI hatI. A vakhate 30 Holistic Science of Life & Living Vol. I May 2014

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enA nagaranI AbAdI paNa vadhavA lAgI hatI. vaDanagaranA nAgara adhikArI malika gopInAthe A nagaramAM potAnA nAma parathI gopIpurA ane gopI taLAva baMdhAvI nagarano bhAre vikAsa karyo. soLamI sadImAM mughala samrATa akabare sUrata jItI lIdhA pachI A zahera AbAdInI Toce pahoMcyuM. mughalakALamAM soLamI sadInA uttarArdhamAM samagra bhAratanA musalamAno mATe dariyAmArge makkAzarIphanI haja karavA javA mATenuM mukhya mathaka sUrata hoI e makkAbArI ke bAba-ula-makkA (makkAno daravAjo) kahevAyuM. akabaranA zAhI parivAranA ghaNA sabhyo ahIMthI haja karavA gayAnA ullekha maLe che. sattaramI sadImAM vastI, vistAra, vepAra, samRddhi ane jAhojalAlInA vadhavAnI sAthe surata pazcima hiMdanuM mukhya ane AMtararASTrIya baMdara banyuM. 84 baMdaronA vAvaTA A baMdare pharakatA je enA jalamArgI vANijyanA sUcaka che. phiraMgIo, aMgrejo, valaMdA, phreMco temaja Armeniyanoe ahIM potAnI vepArI koThIo sthApI. bhAratanI aMgrejonI sattAnuM A prathama keMdra hatuM tethI te hiMdanI briTiza zahenazAhatanuM 'pAraNuM' kahevAtuM. sUratamAM hiMdu, muslima, pArasI, araba, turka, IrAnI, yahudI, valaMdA, phiraMgI, aMgreja, ane Armeniyana vepArIo vasatA hatA. pArasIo ane vaNiko yuropIya vepArIonA ADatiyA/dalAla tarIke hatA. vepAra vANijya mukhyatve hUMDI ane nANAvaTa mAraphata thato. vepArI mahAjana (Chamber of Commerce) e sUratanI viziSTa prathA hatI. mahAjano jJAti AdhArita nahIM paNa vyavasAya AdhArita hatAM. jemake kApaDa mahAjana, sonI mahAjana, gaLI mahAjana vagere. A mahAjanomAM hiMdu, muslima, jaina, pArasI, ane bIjI komonA sabhyo hatA. soLamI sadIthI eno ullekha maLe che. suratamAM sattaramI sadImAM vIrajI vorA, hari vaizya ane abdula gaphura jevA nAmAMkita vepArIo mahAjananA netA hatA. ahIM sattaramI sadInA uttarArdhamAM banelI eka ghaTanA noMdhapAtra che. nijAnaMda (praNAmI) saMpradAyanA mahAmati prANanAthe sUratamAM potAnI dharmapITha sthApelI je Aje praNAmI moTA maMdirane nAme jANItI che. mahAmatie auraMgajhebane IslAmanuM sAcuM rahasya samajAvI Ama janatAnI dhArmika lAgaNIne na dubhAvavA mATe samajAvavA abhiyAna cheDeluM jeno prAraMbha sUratathI dilhI tarapha "dharma kUca' dvArA karelo. emanI sAthe A abhiyAnamAM gharabAra choDIne mAthe kaphana bAMdhIne 500 ziSyo nIkaLI paDelA. nijAnaMda 31 | Holistic Science of Life & Living Vol. 1 May 2014

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(praNAmI) vItaka nAmanA vRttAMta graMthomAM AnI vizada mAhitI prApta thAya che. ItihAsanA saMzodhako mATe A praNAmI vItako tatkAlIna ItihAsanA khUTatA aMkoDA meLavavA mATe bhAre upayogI thAya ema che. marAThA yugamAM aDhAramI sadImAM sUratanI jAhojalAlImAM oTa AvI. vAraMvAranI marAThA lUMTo thavAne laIne sUrata aMgrejone asalAmata lagatAM emaNe muMbaI TApuno vikAsa karI emanuM mukhya mathaka sUratathI muMbaI khaseDayuM. sUratanI 1837nI moTI Age ane tApImAM Avela pUroe paNa ghaNI tArAjI sarjI. aMgreja zAsana sthapAyA pachI sudhArA dAkhala thayA ane dhIme dhIme sUrata punaH 'sonAnI mUrata' banavA lAgI. sudhArAno yuga ahIM 1809mAM janmelA durgArAma mahetAjIthI zarU thayo. temaNe 1844mAM sthApelI "mAnava dharma sabhA'e samAjamAM phelAyela duSaNo ane kurUDhio sAme jhuMbeza upADI, jene narmadAzaMkara kavi, naMdazaMkara ane navalarAma trivedI-e tripuTIe bhAre vega Apyo. tyArabAda vIsamI sadInA pUrvArdhamAM cAlelI svAtaMtrasaMgrAma, zikSaNaprasAra, AdivAsIonI sevA tathA lokahita jevAM vividha kSetromAM rasa laIne mahattvano phALo ApanAra ghaNA sevAbhAvI mahAnubhAvo AgaLa AvyA. sUrata jillAnA netAomAM dayALajIbhAI, kalyANajIbhAI mahetA tathA parAgabhAI ane bharUcanA DaoN.caMdulAla desAI (choTe saradAra) e potAnI saghaLI milakata dezane arpaNa karelI. kalyANajIbhAI paTela, bAlubhAI desAI, mIThuMbena piTITa, paM.sAtavaLekara, nArAyaNa desAI, sarvodaya kAryakara haravilAsa vagereno phALo paNa amUlya che. ahIM jugatarAma davenuM virala pradAna khAsa dhyAnapAtra che. jagatarAma davee 1928mAM veDachImAM rAnIparaja vidyAlayanI sthApanA karI ane sAthIonA sahakArathI zikSaNa ane sevAnI vividha pravRttio hAtha dharI, jemAM AMgaNavADIo, buniyAdI zALAo, uttara buniyAdI vidyAlayo, adhyApana maMdiro, AzramazALAo, gAMdhI vidyApITha jevI zikSaNa saMsthAo UbhI thaI temaja rAnIparaja prajAnA sAmAjika-Arthika utkarSa mATe gopAlana, khetI sudhAraNA, haLapati sevA, sahakArI maMDaLIo, jaMgala maMDaLIo, strIsevA, prauDha zikSaNa khAdI grAmodyoga jevI racanAtmaka pravRttio cAlu thaI ane teno vistAra thato gayo. Ama A pravRtti veDachI ne AjubAjunAM gAmo pUratI sImita na rahetAM AkhA dakSiNa gujarAta ane cheka DAMga sudhI vistarI. cha dAyakA jeTalA ekadhArA A paraSArthane pariNAme AkhA pradezamAM lokomAM jAgRti AvatAM abhUtapUrva krAMti sarjAI. gAMdhIjInA zaikSaNika 32 | Holistic Science of Life & Living Vol. I May 2014

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vicAro temaja temanA racanAtmaka kAryakramomAM samAjaparivartananI keTalI ane kevI garbhita tAkAta hatI e enAthI puravAra thayuM. DAMgamAM choTubhAI nAyakano svarAja Azrama, kIkIbena bhaTTanI AzramazALA ane sAputArAmAM pUrNimAbena pakavAsA dvArA cAlatI AdivAsI kanyAprazikSaNa zALA paNa ullekhanIya che. AjhAdInI caLavaLamAM navasArInA dezabhakta dAdAbhAI navarojInuM ane udyogakSetre agraNI jamazedajI nasaravAnajI TATA A baMne pArasI gRhasthonuM yogadAna mahattvanuM che. tevI rIte rAjakAraNamAM morArajI desAI, kanaiyAlAla mANekalAla munazI, hitendra desAI ane dinakara desAIno phALo paNa ullekhanIya che. sAhityakSetre arvAcInomAM Adya evA kavi narmada, jyotIndra dave, dhanasukhalAla mahetA, ka.mA. munazI, caM. cI. mahetA ane sAkSaravarya viSNuprasAda trivedInuM; AdhyAtmakSetramAM zrI raMga avadhUta mahArAja ane zrI moTAnuM temaja AyurvedakSetre svAmI AtmAnaMda sarasvatInuM pradAna paNa viziSTa che. chellAM pacAsa varSomAM dakSiNa gujarAtamAM bharUca-aMkalezvarathI mAMDIne valasADa-vApI ane umaragAma sudhI abhUtapUrva jhaDapI audyogika vikAsa thayo che. bhAratabharamAM prasiddha evA khAsa karIne ArTasilka kApaDa, hIrA, reDimeDa gArmenTa, jarI, raMga, rasAyaNo, davAo temaja auSadhio enjiniyarIMga, plAsTika vagerenA udyogono vikAsa thayo che. bharUca, aMkalezvara, hajIrA, sUrata, udhanA, atula, valasADa ane vApImAMnA virATa audyogika sAhaso ane ene pUraka seMkaDo kArakhAnAMo dhamadhokAra cAle che. enI pAchaLanAM kAraNomAM (1) audyogika vikAsane anukULa vAtAvaraNa ane pravartato pragatizIla abhigama, (2) umaragAmathI amadAvAda sudhI sarakAra taraphathI sthapAyela audyogika vasAhatone kAraNe maLatI pAyAnI savalato, (3) relvene samAMtara hAIvene kAraNe parivahananI savalata ane muMbaInA mukhya bajAra sAthe sIdhuM joDANa, (4) 60-70 kilomITaranA aMtare moTAM zahero hovAthI prApta thatI AMtara mALakhAkIya suvidhAo, (5) bAremAsa pANI dharAvatI nadIo ane samIpamAM samudrakinAro hovAthI udyogonA gaMdA pANInA nikAlanI berokaToka savalata vagerene laIne A abhUtapUrva audyogika vikAsa thayo che. paNa enI sAthe paryAvaraNa ane praduSaNanA ghaNA prazno paNa UbhA thayA che. jamInanuM pradUSaNa, jaLanuM pradUSaNa ane 33 | Holistic Science of Life & Living Vol. I May 2014

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vAyunuM pradUSaNa ane e dvArA aneka rogono phelAvo thayo che. ane mAnava, pazu temaja jaLacaronA svAthyane khUba hAni pahoMcI che. hakIkate suyojita Arthika vikAsa mATe paryAvaraNane surakSita rAkhavuM e pUrva zarata hoya che. eTale paryAvaraNanI ane enI guNavattA sudhAravA mATe vepAra-udyoganA sAhasoe potAnuM uttaradAyitva nabhAvavAnI takedArI rAkhavAnI tAtI jarUriyAta che. ahIM chelle kalAne kSetre thayelI pragatinI paNa noMdha levI Avazyaka che. vastutaH dakSiNa gujarAta paNa saurASTranI jema lokakalAnuM keMdra che. lokasaMgIta karatAM ahIM lokanRtyano bhAre vikAsa thayo che. haLapationuM turanRtya, dUbaLA AdivAsIonuM hAlInRtya ane gheranRtya, bharUca jillAmAM AgavA' tarIke oLakhAtuM bhIlanRtya, dharamapura vistAranA AdivAsIonuM zikAranRtya temaja DAMgIonAM ThAkaryA ane bhAyAnRtya prakhyAta che. zAstrIya saMgItane kSetre paM. omakAranAtha ThAkura, rAmakizana mahArAja, didArabakSa, IdanabAI, mAlubAI temaja parazurAma jevA khyAtanAma saMgItakAro ahIM thayA. sthApatyakalAne kSetre sUratamAM I.sa. 1644mAM mughala bAdazAha zAhajahAMnA samayanA killedAra hakIkatakhAne muslima pravAsIo mATe baMdhAvela mughalasarAI' mughala sthApatyakalAno virala namUno che. IjanerIkalAnA addabhuta namUnArUpe narmadA nadI para navAgAma pAse 138mITara UMco baMdhAto baMdha ane tenA dvArA racAyela saradAra sarovara tathA temAMthI kADhavAmAM AvanAra 1,86,000 kilomITara laMbAI dharAvatI moTI-nAnI kenAlo jemAM gujarAtanI mukhya nahera 458 ki.mITara, 56 ki.mITara rAjasthAnamAM, rAdhanapurathI kacchamAM 350 ki.mITara ane kaDIthI saurASTranI nAnI-moTI zAkhAono samAveza thAya che. vaLI emAMthI 1450 ki.vaoN. vIjaLInuM utpAdana thanAra che jeno lAbha mahArASTrane maLavAno che. baMdhanI nikaTa UbhuM karavAmAM AvanAra saradAra paTelanuM 'sTegyu oNpha yuniTI' jagatanI eka ajAyabIrUpa bananArI ghaTanA che.. A vistAramAM paryaTana sthaLomAM saradAra sarovara, kabIravaDa ane dAMDI Azrama, dariyA kinArAnA damaNa, tIthala ane ubharATa, girimathaka sAputArA temaja vAMsadAno rASTrIya udyAna jANItAM che. miSTa vAnagIo ane caTAkedAra khANAne lIdhe 'sUratanuM jamaNa' vakhaNAyuM che. pApaDI, UMdhiyuM, poMka, bhUsu ane ghArI zabdonI sAthe sUratanuM smaraNa thayA vinA rahetuM nathI. vastutaH A vistAranA loko 34 | Holistic Science of Life & Living Vol. I May 2014

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bhoLA, daMbharahita, zokhIna ane laherI che. sAmAnya vAtacItamAM kazAya hetu vinA gALono upayoga karavo e sUratI lokonI khAsiyata che. samagra dakSiNa gujarAtamAM thayela vikAsanA pAyAmAM rahelo parasparano vizvAsapUrNa Arthika vyavahAra mukhya che. sUratano hIrA udyoga, kApaDa udyoga ane bAMdhakAma udyoga tenA draSTAMtarUpa che. chellA be dAyakAmAM atyaMta tIvra gatie thayelA vaizvIkaraNano lAbha surata zaherane prApta thayo che, jene kAraNe e Aje DAyamaMDa sITI, TekSTAIla sITI', ane 'phlAya ovara sITI tarIke bhAre khyAti pAmyuM che. A vaizvIkaraNanA lAbha sAmAnyamAM sAmAnya nAgarika sudhI pahoMce ane rojI roTI sahune prApta thAya emAM ja dakSiNa gujarAtanI saMskArazrInI sArthakatA ane dhanyatA gaNAya. Apa sahu ItihAsakAroe A vistAranA ItihAsa-saMzodhanamAM ghaNuM mahattvanuM pradAna karyuM che, jene laIne enA ItihAsa para ghaNo prakAza paDyo che. e mATe sahu itihAsakAro, saMzodhako ane itihAsavidone hRdayapUrvaka abhinaMdana, Z 35 | Holistic Science of Life & Living Vol. I May 2014

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prArthanAnuM mahatva hetala paTela* prArthanA e ApaNA darekanA jIvanano eka bhAga che. dareka manuSyanA jIvanamAM sIdhI yA ADakatarI rIte prArthanA saMkaLAyelI hoya che, pachI e abhaNa hoya, bhaNelo hoya, bijhanesamena hoya, DaoNkTara hoya, saMta hoya. dareka manuSyanA jIvanamAM dhyeya athavA vastu prApta karavA mATe prArthanAnuM sthAna hoya che ja. dareka dharmomAM paNa prArthanAnuM eka AgavuM sthAna che. skUlamAM, koI paNa prasaMgomAM ke koI paNa progrAmamAM zarUAta prArthanAthI ja thAya che. judA judA dRSTikoNathI ahIM prArthanA vize mArA vicAro rajU karuM chuM. prArthanA eTale zuM? prArthanAno sAmAnya artha samajIe to potAnA ArAdhya deva-devI, bhagavAna pAse potAnA vizeSa artha mATe abhyarthanA, AjIjI, vinaMtI karavI. prArthanAmAM khAlI zabdo nathI hotA, paraMtu temAM hRdayanA bhAva purAyelA hoya che ane sAthe bhakti joDAyelI hoya che. prArthanA e kriyA nathI, prArthanAmAM hRdaya hoya che ane kriyAmAM buddhi hoya che. (pragaTa anubhava jJAnasUtro-8/301) prArthanAnI jarUriyAta kema? manuSyamAtrane jIvanamAM haMmezA sukha ane zAMtinI jhaMkhanA hoya che. paraMtu ApaNA darekanA jIvanamAM kaMIka ne kaMIka muzkelIo, aDacaNo, manamAM mUMjhAmaNo udabhavatI hoya che, tyAre nirAzAjanaka paristhiti UbhI thAya, jethI pragati aTakI jAya che, jIvanamAM AgaLa vadhavAno rasto maLato nathI. te vakhate A badhI paristhitiomAMthI bahAra nIkaLavA mATe prArthanA khUba sahAyarUpa banI rahe che. prArthanAthI muzkelIono sAmano karavA mATe baLa ane hiMmata maLe che, AtmavizvAsa vadhe che, jethI je te paristhitimAM sTebala rahI zakAya che. *bI.I. InsumenTezana enDa kanTrola, pIjIDIsIe (amadAvAda) 36 Holistic Science of Life & Living Vol. I May 2014

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prArthanAthI thatA phAyadA : AjanA jhaDapI yugamAM manuSyanA jIvanamAM ciMtA ane sTresa sAmAnya bAbata che. prArthanAthI ciMtA ane bInajarUrI bhaya ocho thAya, tethI salAmatI anubhavAya. nakAmA vicAro baMdha thavAthI pojhiTiviTI vadhe che, negeTiviTI dUra thatI jAya che. pariNAme samajaNa zakti vadhe che, sUjha khIle che. * prArthanA vastune paristhitine vizALatAthI samajavAno samaya Ape che. jIvanamAM pragati mATe navA racanAtmaka upAyo maLe che. : prArthanAmAM potAnI jAta para kendrita thavAthI sTebiliTI vadhe che. * hradayanI yoriTI vadhatI jAya che. prArthanA pAchaLanuM vijJAna : prArthanA vakhate "eka ja bhAva" hoya che ane ArAdhya deva-devI bhagavAna pAse zaraNuM svIkArAya che. te vakhate "huM badhuM karI zakuM", "huM badhuM jANuM" evI koI mAnyatA ke bhAva hotA nathI, eTale laghutA Ave. pariNAme ahaMkAra moLo paDe. negeTiviTI ghaTe che ne pojhiTiviTI UbhI thAya che. aMta:karaNa zAMta thAya che ane komana sensa, sUjha khIlatI jAya che. bejhikalI cetana, AtmA paranA AvaraNo khasatAM jAya che, eTale potAno anaMtasukhano mULa svabhAva khullo thato jAya che. tethI sukha ane zAMti anubhavAya che. eTale ke prArthanA phaLe che. maMdiramAM bhagavAnanI mUrti samakSa prArthanA karIe, te mUrti svIkAratI nathI, paraMtu e bhAva, prArthanA ApaNA AtmAne ja pahoMce che. prArthanA" kyAre phaLe? to ke "hradaya" bhaLeluM hoya to ja, nahIM to koI divasa " prArthanA" phaLe nahIM. (pragaTa anubhava jJAnasUtro-25/068) sAcA dilanI prArthanA saMyoga bhego karI Ape. (AptasUtra-2268) 37 Holistic Science of Life & Living Vol. 1 May 2014

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prArthanAthI potAnA para thatI asaro : prArthanAnI asara pahelAM mana para thAya che. prArthanAthI pojhiTiva menTala sTeTa racAya, mAnasika kepesiTI vadhe, jethI sAikolojikala iphekTamAMthI sahelAIthI pasAra thaI javAya. * nakArAtmaka lAgaNIonI asaro dUra thAya. * sTresa ghaTe, blaDa prezara normala thatuM jAya. * dehanI pIDAno bhogavaTo ocho thAya. Diprezana, phobiyA, memarI-losane aTakAve. * kronika rogomAM davA asara na kare tyAre prArthanA karavAthI manamAMthI bhaya, negeTiva asaro dUra thAya, eTale sAikolojikala iphekTa ghaTatI jAya che. pariNAme davA asara kare che. A to prArthanAnI sAmAnya manuSyanA jIvana mATe vAta thaI, paraMtu jene AdhyAtmika pragati karavI che, selpha riyalAIjhezana karavuM che, tenA mATe "zuddhAtmA pratye prArthanA" khUba upayogI banI zake che. zuddhAtmA pratye prArthanA he aMtaryAmI paramAtmA ! Apa dareka jIvamAtramAM birAjamAna cho tema ja mArAmAM paNa birAjelA cho. ApanuM svarUpa te ja mAruM svarUpa che. mAruM svarUpa zuddhAtmA che. he zuddhAtmA bhagavAna ! huM Apane abhedabhAve atyaMta bhaktipUrvaka namaskAra karuM chuM. ajJAnatAe karIne meM je je doSo karyA che, te sarva doSone ApanI samakSa jAhera karuM chuM. teno hRdayapUrvaka khUba pastAvo karuM chuM ane ApanI pAse kSamA prArtha chuM. he prabhu ! mane kSamA karo, kSamA karo, kSamA karo ane pharI evA doSo nA karuM evI Apa mane zakti Apo. he zuddhAtmA bhagavAna ! Apa evI kRpA karo ke amane bhedabhAva chUTI jAya ane abhedasvarUpa prApta thAya. ame tamArAmAM abhedasvarUpe tanmayAkAra rahIe. "dRSTi" prApta che, temane prArthanA zA mATe? jJAnI puruSanI kRpAthI "mana-vacana-kAyA, te kharekhara huM nahIM", "huM zuddhAtmA chuM" evI jene draSTi prApta thaI che, "sva"nuM bhAna thayuM che, teno saMpUrNa anubhava karavA mATe prArthanA khUba sahAyarUpa bane che. 38 Holistic Science of Life & Living Vol. I May 2014

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"huM anaMta jJAnavALo, anaMta darzanavALo, anaMta zaktivALo evo zuddhAtmA chuM, huM anaMta sukhadhAma evo zuddhAtmA chuM", te pUrepuruM anubhavamAM AvyuM nathI. A anaMta jJAna, anaMta darzana, anaMta zaktio, anaMta sukha potAnI bhUlo, nabaLAIothI AvarAyelAM che.te bhUlo oLakhAya ane nabaLAIo sAme zakti maLe, e mATe prArthanA karavI khUba jarUrI che. bhUlo-nabaLAIo jevI ke, " manathI, vANIthI ane kAyAthI koI jIvano ahama dubhAI jAya... * koI paNa dharmanuM pramANa dubhAI jAya... * koI sAdhu-sAdhvI-AcAryano avarNavAda, aparAdha thaI jAya... abhAva-tiraskAra thaI jAya, kaThorabhASA-taMtIlIbhASA bolAI jAya... : viSaya-vikAra saMbaMdhI doSo thaI jAya.... * koI paNa rasamAM lubdhapaNuM thaI jAya. * jIvaMta ke mRtyu pAmelAno avarNavAda, aparAdha, avinaya thaI jAya.... AvI bhulo na karAya, na karAvAya ke kartA pratye nA anumodAya - bhUlomAMthI nIkaLI javAya, tenI sAme zakti maLe te mATe prArthanA karavI atyaMta jarUrI che. A prArthanA karavAthI nabaLAIo oLakhAtI jAya, tenuM karekzana paNa thatuM jAya che ane aNasamajaNarUpI AvaraNo khasatAM jAya che, pariNAme "potAnuM" anaMta sukha anubhavamAM AvatuM jAya che. ajJAnanuM jJAna jANavAmAM pudagala zaktio vaparAya che. ne jJAnanuM jJAna jANavAmAM prArthanA karavI paDe che. ( tasUtra-2266) zaktinI prArthanA para je kALajI rAkhe che, enI pragati bahu jhaDapI thAya che. (pragaTa anubhava jJAnasUtro-15/200) nizcaya pAko karavA zakti mATenI prArthanA atyaMta jarUrI che. zaktinI prArthanAmAM kacAza hovAnA kAraNe nizcayamAM kacAza rahe che. (pragaTa anubhava jJAnasUtro-20/221) D 39 | Holistic Science of Life & Living Vol. 1 May 2014

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sarve thaI ne haLavA. abhiprAyothI rahIe nokhA... harIza zAha, ArkiTekTa sarve thaI ne haLavA ! abhiprAyothI rahIe nokhA ! ogaLatA joIe ekabIjAnA prAkRta oLA ! rAkhIe khullA hRdayanA bArI bAraNA ! karIe darzana sarvemAM rahelA bhAvarUpI dAdA ! sarve thaIne haLavA ! rAkhaje tuM tArA nimittanA bhAva sarakhA ! dAdA ja karaze emanA kAma anokhA ! nA thAya dAdAnA kAma tArAthI ekalA ! sarve thaIne haLavA ! dAdAe ja karyA che sarvone bhegA ! nathI koI eka bIjAthI vadhAre ochA ! rahyA che sarvemAM dAdA ja sarakhA ! zailezAnaMdajI prerita lakhyA zabdo ekadama sahelA ! Avo sarve karIe dAdAnA kAma anokhA ! hasatA hasatA rahIe haLavA ! haLavA haLavA rahIe hasatAM ! ] +ekjhikyuTiva presiDanTa, holisTika sAyansa rIsarca senTara, kAmareja, sUrata.. 40 | Holistic Science of Life & Living Vol. I May 2014

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holisTika sAyansa risarca senTaramAM prajJAcakSu bALako mATe yojAyela viziSTa seminAra [tA: 29-10-2013 nA roja suratanI aMdhajana zikSaNa maMDaLa saMsthAnA vidyArthIo ane zikSakono eka divasIya parisaMvAda risarca senTaramAM yojAyo hato jemAM 123 bALakoe bhAga lIdho hato. A eka viziSTa anubhava hato je aMge maMDaLanA be zikSikA bahenoe kAryakramane aMte rajU karela vAcika pratibhAva atre akSara-citramAM ku. hetala paTelanA saujanyathI prastuta che.] prajJAcakSu zikSikA suzrI devayAnIbahena Ara. ThAkoranA zabdo akSara-citramAM - "sau prathama to A je'vItarAga vijJAna cerITebala TrasTa' saMsthA che, eno huM, mArA vidyArthIo, mArA zikSakagaNa ane mArA parivAra taraphathI AbhAra mAnuM chuM, kAraNa ke Apa saue je navI ja draSTi, navI ja duniyA navalAM ghaDatara jJAna' viSaya para seminAranuM Ayojana karyuM, ApaNe ene sAmAnya rIte joIe to badhAM AvuM karatAM hoya che, paNa e badhAM kare ane tame je karyuM, emAM ghaNo pharaka che. ane e zuM pharaka che, e eka nAnakaDI vAta dvArA rajU karIza. sUradAsajInuM nAma badhAe sAMbhaLyuM haze, e prajJAcakSu hatA. emane bhagavAna zrIkRSNa mATe khUba bhakti hatI. e roja maMdire jatA hatA ne zrIkRSNanA rUpanuM varNana karatA hatA. to emanA maMdiranA pujArIne thayuM ke Ane to dekhAtuM nathI ne koI cokkasa Ane kahI de che, ke pILAM pItAMbara paheryAM che. nahi to e kaI rIte kahetA haze? to eka divasa evo baMdobasta karyo ke sUradAsajIne maMdire ekalA lAvavAmAM AvyA ane pachI bhagavAna zrIkRSNanI mUrtine nirvastra rAkhI. tyAre sUradAsajIe kahyuM, ke tame digaMbara avasthAmAM mane khUba suMdara lAgo cho !' tyAre pujArIe kahyuM, ke 'tamane kevI rIte khabara paDI ?' tyAre emaNe kahyuM ke mArI je bhakti ane aMdara je zakti che, jenA vikAsathI, samajathI huM AvuM varNana karI zakuM chuM. te A lokoe eTale ke zaileSAnaMdajI, bihArIAnaMdajI, kAMtiAnaMdajIe Aje ApaNane sadraSTAMta to nahIM, paNa huM to kahuM ke eka prayoganI draSTie samajAvyuM ane batAvyuM. 41 | Holistic Science of Life & Living Vol. I May 2014

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bihArIAnaMdajIe ApaNane khUba ja sarasa rIte samajAvyuM, ke ApaNe mANasa chIe, mAnava chIe. e badhAne ja khabara che, paNa ApaNI aMdara zakti che ane ApaNe ATalA zaktimAna chIe - eno anubhava to kadAca ApaNane ahIMyA AvIne ja thayo. zaileSAnaMdajInI aMdara meM sauthI sArI vastu e mArka karI ane tenA mATe huM emane praNAma karuM chuM, ke jeTaluM ApaNane ApI zake eTalA ochA samayamAM ane jJAnAtmaka eTaluM badhuM ApyuM ! chelle samaya ocho hato, to paNa koI paNa vastune choDayA vinA ApaNane saMpUrNa ApI dIdhuM. koI dharma nahIM, koI dabANa nahIM, paNa vijJAnathI ... jJAna ane jJAnathI brahmAMDa ane brahmAMDathI bhakti ane pazcAtApathI pArasamaNi sudhI pahoMcADI dIdhA evuM lAgyuM. kAMtiAnaMdajIe paNa khUba ja sarasa rIte ApaNane samajAvyuM. bALakone e lokonI kakSAmAM rahIne Aje je samajAvyuM ane je zakti skUrI che, amArA bALako mATe e ghaNI ja sArI vAta che, kAraNa ke zakti to bALakomAM hatI ja, e zakti to badhAyanAmAM ja che, mArAmAM paNa che. paraMtu zakti hovI e karatAM paNa zaktine bahAra lAvavI ane prakAzita karavI e bahu moTI vAta che ! je vyaktine A vicAra Avyo haze, ene mArA taraphathI koTi koTi praNAma che. A loko savArathI sAMja sudhI bhojana, hA ke pravacana hoya ke mane ahIM lAvIne mAika ApavA sudhI- emanA mukha para je zakti chalakAtI hatI, e mane dekhAtI hatI. emAM saMtoSa, AnaMda, prema ane kaMIka sAruM vaheMcavAnI ane pIrasavAnI bhAvanA hatI, e ja vastu Aje mane khUba gamI che. eTale vAraMvAra huM ahiyAM AvatI rahIza ane emane maLatI paNa rahIza. amArI zALAmAM ame tamane bolAvIe evI rAha nA jotAM, kAraNa ke e ApanI zALA che. je satkarma karavA mATenI bhUmi hoya ne, enI mAlikI koInI hotI nathI. eTale amArI zALAmAM Apa saune amArA zikSaka parivAra taraphathI, amArA 'navI ja dRSTi, navI ja duniyA, navalAM ghaDatara jJAnI ! aMdhajana zikSaNa maMDaLa, amArA murabbI TrasTIo taraphathI, amArA bALako taraphathI tamane amArI vAraMvAra vinaMtI che ke tamAro samaya Apajo. kAraNa ke tamArA samayamAM evI koI bhAvanA ke koI bhAvanAmAM bheLaseLa nathI, paraMtu zaktino vikAsa che. ane AjanA yugamAM dharmanI ke pachI pracAranI jarUra nathI. zakti je ApaNAmAM suSupta rahelI che, ene ja bahAra kADhavAnI jarUra che. Aje hindustAnane jo AvI vyaktio maLatI raheze, to mAre evuM kahevuM che ke ApaNI bhAratIya zakti vizvanI Toce jaIne pokAraze. amArA taraphathI ke amArA bALako taraphathI ApaNe jo koI kSati pahoMcI hoya to tenA mATe kSamA ... vAraMvAra tamane huM "thenka yu" kahuM chuM ane abhinaMdana ApuM chuM, ke loko pratiSThA mATe badhuM ja kare che, paNa bhAvanA, prema ane aMdAjanA zikSaNa maMDaLa, surata vighArthI parisaMvAda kroDakaTIvA jA, hADa HOUSTIC SCENCE RESEARCH CENTER 42 | Holistic Science of Life & Living Vol. I May 2014

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zaktinA vikAsa mATe AjanA yugamAM koI kaMI karatuM ja nathI, je A loko pAsethI maLyuM e vaMdanIya che. enA mATe pharIthI tame amArI zALAmAM Avajo ane ame amArA bALakone A rIte mulAkAta karAvatAM rahIzuM ne tamAro lAbha amane Apo, evI tamane vinaMtI che." zikSikA suzrI zilpAbena nAraNabhAi paTelanA zabdo akSara-citramAM "vItarAga vijJAna cerITebala TrasTa dvArA je kAryakramanuM Ayojana thayuM, enI aMdara amArA bALakone pUrA kAryakramano phaLa rUpe eka goal (dhyeya) kahI zakAya ke potAnA jIvanamAM bAhya paristhiti game te Ave, game evA saMjogo Ave chatAM paNa tamArA aMtara AtmAnI aMdara jo sAruM karavAnI bhAvanA hoya, kaMIka koInA mATe sAruM karavuM hoya, potAnA mATe sAruM karavuM hoya to tenA mATe zuM zuM karavuM joIe - e viSenuM khUba suMdara, saraLa bhASAmAM emanI vayamaryAdAne dhyAnamAM rAkhIne khUba sarasa rIte samajAvyuM te badala A TrasTano huM khUba khUba AbhAra mAnuM chuM. te Workshop on 29th Sept 2013 for Blind Students, Auditorium, Holistic Science Research Center 43 | Holistic Science of Life & Living Vol. 1 May 2014

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HIGHLIGHTS OF 2013-14 : HSRC PROGRESS REPORT Status Done In Progress In Progress In Progress Done Initiated Done Done Done In Progress Category Specifics Dates ACADEMIC Study, Translation, Editing & i. Human Life Science April Research ii. Ahimsa (Circulated for Review) iii. Aptavani-II iv. An Introduction to Holistic Science (Gujarati) V. Aptasutras 501 to 800 Translated in March English vi. Research on Kaviraj's 36 stanzas: Mukti December Sukh No. 1 vii. Word Indexing of Akram Vignan (Gujarati) January 2011 to November March 2013 viii. Word Indexing of Aptavani I-IX December ix. Typing of Pragat Anubhav Gnan Sutro September (English)-7 Completed Live Satsang matter typed & edited i. Discourses of Late A. M. Patel (Dada Transcription of DVDs: Bhagwan) DVD No. 1 - 35 & March 37,37(A),37(B) i. An Introduction to Holistic Science As July Revealed by Dada Bhagwan Books Translated and Edited ii. Holistic Science of Human Life and July Nature (Revised Edition) iii. Human Life Science (Published by JSS) May i. Holistic Vision September (Vol. III Feb 2013 & Vol. IV Aug 2013) Journal & Bulletin ii. Holistic Vision (Feb 2014) iii. The Portrait of Soul Incarnate (Vol. 4, Dec December 2013) UNIVERSITIES / INSTITUTIONS Recognized with Shree Somnath Sanskrit Reorganization University, Veraval, Somnath for Certificate July & Diploma in Yoga Starting of Diploma in Yoga and competed New Course July 15 116 Hours till now Done Done Done | Done Done Done Done Done Done SEMINARS i. Two Days Seminar Done Done Done ii. One Day Seminar iii. One Day Seminar iv. One Day Seminar v. One Day Seminar vi. Two Days Seminar For Youth Seminar No. 2 Students and Staff of Shri Dakshin Gujarat Sikshan Samaj For Youth Seminar No.3 Kamala College of Education, Kholwad, Surat Students of Andhjan Shikshan Mandal, Surat For Youth Seminar No. 4 January 26-27 January 29 May 23 July 19 October 29 February 22-23 Done Done Done 44 | Holistic Science of Life & Living Vol. I May 2014

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vii. One Day Seminar March 19 Done viii.One Day Seminar Students of Shree Vasishtha Vidyalaya, Vav, Teachers of Shree Vasishtha Vidyalaya, Vav, Kamrej-Surat & JB Diamonds and KARP Impex Vidya Sankul, Surat For South Gujarat Historical Council March 22 Done March 23 Done ix. One Day Seminar NEW AREA APPROACH Workshop | pe i. Workshop at Chandigarh ii. Workshop at Panchkula iii. Workshop at Ambala City iv. Workshop at Jalandhar v. Workshop at Ludhiana vi. Workshop at Saputara October 05 October 07 October 08 October 09-11 October 11 January 9-10 Done Done Done Done Done Done WEBSITE i. New improved website updated September 16 ii. Continuous improvement on weekly basis December 31 Done Done www.holisticscience.org www.hsrcsurat.org www.innerscienceofliving.org www.innerscienceoflifeandliving WWW.vvcrf.org ARCHIVES Preservation iii. Designed to project Research and Studies in Holistic Science December 31 Done In Progress Long term preservation of Audio & Video material of discourses of Soul Incarnate Late A. M. Patel (Shri Dada Bhagawan), Gnani Pusush Shri K. K. Patel (Kanudadaji) and Shri Kaviraj's Poetry New Vision, New World, Novel Inner Development Shree Vashishtha Vidyalaya, Vav, Surat- Seminar On March 19 8 22,2014 stranu PIK SCIENCE RESEARCH CENTER Dr. Ashok Vyas delivering Valedictory Speech to the Teachers of Shri Vashistha Vidyalaya, From left to right Mr. Uttam Mehta. Shri Pulinanadji, Shri Pradeepanandji & Principal Dr. A. K. Gaur 45 | Holistic Science of Life & Living Vol. 1 May 2014

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Holistic Way of Praying* Prayer Unto Pure Self O God Almighty, seated in every soul! Thou dwelled as well in every being as in me. Thine is the same 'self' as mine. And mine is the Pure Self. O Pure Self! In the spirit of Oneness with Thee, I most devoutly bow unto Thee. I confess before Thee all the misdeeds*. I have committed out of gross ignorance. I sincerely repent and beg in all humility pardon for them. O God, do please pardon me and empower me with such a strength within as would henceforth prevent me from falling into the same errors and mistakes again. O Pure Self! Let such be Thy Grace Benign That we no more remain distinct from Thee. May we attain One-ness with Thee! May we be merged in Thee, totally and truly! *The person praying should mention the misdeeds committed by him/her. *This Prayer maybe done unto the name of his/her Revered God. 0 46 | Holistic Science of Life & Living Vol. I May 2014

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kavirAja ye vizva meM sukha aura zAMti ho gIta, saMgIta evaM kaNThaH kavirAja navanIta saMghavI ye vizva meM sukha aura zAMti ho aisI karuNA kara denA; dila bhItara ke saba timira haro, taraNa-tAraNa paramAtmA / jJAnAMjana he pragaTa puruSa, siddhezvara zilpI sanmukhaH saba jIva ko Atama-prApti yo, eka svabhAva hai prakAza kA, nirAvaraNI vyaktAtmA / ye vizva meM... cAhe kisI bhI dIpa meM ho| pazcama pUraba sUraja ho, niHsaMzaya OM mahezvarA, niSpakSI hai kiraNAtmA ye vizva meM.... - sumadhura bhAva bhayabhaMjaka mUla zaraNa, praphullita svAnanda udayakarA; zuddha aMtaH stala kI jagamaga jyota, kevala jJAna meM sthira karanA / ye vizva meM.. / jaba Ayu aMtima A jAe, Apase kaTate janama-maraNa; ye vizva meM... tvaM su-caraNoM meM le lenaa| ye vizva meM.... - * vANI meM isa gIta ko zravaNa karane hetu liMka para klika kareM. www.holisticsceience.org 47 | Holistic Science of Life & Living Vol. 1 May 2014

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Founder Gyani Purush Shri K.K. Patel (Kanudadaji) is bowing his head in front of the Sculpture of Soul Incarnate A. M. Patel (1908 - 1988) on the Inaugural Function of Holistic Science Research Center on 27 April 2009. Prof. P. C. Parikh, the then Director is on the left. 48 | Holistic Science of Life & Living Vol. I May 2014