Book Title: Alphabet Key To History Of Mankind
Author(s): David Diringer
Publisher: Hutchinsons Scientific and Technical Publications
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Page #1 -------------------------------------------------------------------------- ________________ GOVERNMENT OF INDIA ARCHÆOLOGICAL SURVEY OF INDIA ARCHÆOLOGICAL LIBRARY ACCESSION NO. 1287 CALL No. 411.109/ Dir D.G.A. 79 Page #2 -------------------------------------------------------------------------- ________________ THE ALPHABET Page #3 -------------------------------------------------------------------------- ________________ Dr. DAVID DIRINGER has also written + LE ISCRIZIONI ANTICO-EBRAICHE PALESTINESI L'ALFABETO NELLA STORIA DELLA CIVILTÀ Page #4 -------------------------------------------------------------------------- ________________ THE ALPHABET A KEY TO THE HISTORY OF MANKIND by DAVID DIRINGER, D.LITT. (Flor.), M.A. (Cantab.) 1287 Foreword by SIR ELLIS MINNS, LITT.D., F.B.A., Emeritus Professor of Archæology, Cambridge 411.109 Dir Second and Revised Edition Reprinted with amendments HUTCHINSON'S SCIENTIFIC AND TECHNICAL PUBLICATIONS London New York Toronto Melbourne Sydney Cape Toron SCIENTIFIC AND Page #5 -------------------------------------------------------------------------- ________________ ACKNOWLEDGEMENTS EVERY conscientious effort has been made to give due acknowledgement and full credit for borrowed material, but if through any unwitting oversight some trespass has been committed, by quoting from secondary sources, forgiveness is sought in advance, apology is freely offered, and correction promised in any subsequent editions. Thanks are gratefully given to the following persons, institutions and publishers, for some of the illustrations used in this volume: Director of Archæology, H. E. H. the Nizam's Government, HyderabadDeccan. Director of the British Museum, London. Director of the Manx Museum, Douglas. Society of Archæology and Society for Coptic Archæology, Cairo. Ecole Française d'Extrême Orient, Saigon. Wellcome-Marston Archæological Expedition to the Near East, London. Jewish Palestine Exploration Society, Jerusalem. Antiquity, Gloucester. Archiv Orientálni, Prague. University of Chicago Press, Chicago. Messrs. Schapiro, Valentine and Co., London. Dunlop Rubber Co. Ltd., London. Casa Editrice Barbèra and Rinascimento del Libro, Florence. Prof. I. C. Ward, Dr. A. V. Kunst and Mr. A. Master, of the London School of Oriental and African Studies. First Published April 1948 April 1949 Second Edition, revised Reprinted (with amendments) January, 1953 Reprinted (with amendments) October, 1953 OENTA LIBRARY DELHI 30.8.1287 30.3. 54 Aoe. Dat Call 149411·109 OGLUAL Dig Dir Printed in Great Britain y William Brendon & Son Ltd. Bushey Mill Lane Watford, Herts. IV Page #6 -------------------------------------------------------------------------- ________________ CONTENTS Page FOREWORD XI 5. 5ch PREFACE 13 INTRODUCTION Study of history of writing. Writing and early civilization. Various stages of writing: embryo-writing; iconography and "sympathetic magic"-rock pictures; mnemonic devices; symbolic means of communication; pictography or picture-writing; ideographic writing; transitional scripts; phonetic writing: syllabaries or syllabic writing; the alphabet. 5 FIRST PART NON-ALPHABETIC SYSTEMS OF WRITING Chapter I. CUNEIFORM WRITING The name. Beginnings. Development of system. The peoples who employed cuneiform writing: Sumerians; Babylonians and Assyrians; other peoples: Elamites: Early Elamite script; Neo-Elamite writing. End of the cuneiform writing. Decipherment. Bibliography. II. HIEROGLYPHIC WRITING The name. Origins. History of hieroglyphic writing. Hieratic writing. Demotie writing. Decipherment of Egyptian scripts. Bibliography III. 72 CRETAN SCRIPTS Minoan civilization. Undeciphered scripts of Crete: Pictographie scripts; Linear scripts. Origin of Cretan scripts. Attempted decipherments. The Phaistos dise. Bibliography. 81 IV. INDUS VALLEY CIVILIZATION AND ITS UNDECIPHERED SCRIPT General sketch. Exploration, excavation and studies, Cultural and chronological relationships with other civilizations. The Indus Valley script. Origin. Attempted decipherments. Supposed influences on other scripts. Bibliography. Page #7 -------------------------------------------------------------------------- ________________ VI CONTENTS Page 89 Chapter V. HITTITES AND THEIR SCRIPTS Hittites. The peoples: their languages and civilization. Main historical events. Hittite hieroglyphic writing. Origin of Hittite hieroglyphic writing. Bibliography. VI. CHINESE LANGUAGE AND WRITING Chinese, Origin of Chinese culture. Origin of Chinese writing. Earliest inscriptions. Story of Chinese characters: External form of Chinese symbols; main varieties of Chinese writing; systematization of Chinese characters; Phonetic dictionaries. Classification of Chinese characters. Modern Chinese writing; Representation of Chinese by Latin alphabet. Bibliography. VII. ANCIENT CENTRAL AMERICA AND MEXICO, AND THEIR SCRIPTS 120 General sketch. "Mystery" of ancient Mexico. Study of ancient Mexico and Central America. Cultures of ancient Mexico and Central America. Main peoples who developed ancient Mexican and Central American cultures: Mayas; Zapotecs; Toltecs; Aztecs. Indigenous scripts of pre-Columbian America: Aztee character: Aztec codices; Aztec script. Maya script; Maya system of writing. Bibliography. VIII. 136 MYSTERIOUS SCRIPT OF EASTER ISLAND "Mysterious" problem. Facts. The script. Origin. Connections with other scripts. Bibliography. IX 14 OTHER IDEOGRAPHIC SCRIPTS General sketch. "Ideographic" scripts of non-Chinese peoples of China: Lo-lo Mo-so group; Lo-lo script; Mo-so script; Man group. Central and northern China: Tangut script; bibliography. West African "ideographie" seripts: Nsibidi; the name: origin; the script; bibliography. Bamun script; bibliography. Recent ideographic scripts of American Indians: bibliography. Minahassa script. Chukcha script; bibliography. Appendix: Alaska Eskimo script; bibliography. 158 SYLLABIC SYSTEMS OF WRITING Syllabaries. Pseudo-hieroglyphic script of Byblos: inscriptions; the script; decipherment. Cypriote syllabary: ancient Cyprus and her script; origin of Cypriote syllabary: bibliography. Japanese scripts: Prehistoric Japanese "writings''; origin of Japanese scripts; Japanese ideograms; Japanese syllabic scripts; bibliography; suggested introduction of Latin alphabet. Cherokee syllabury: the script; origin; Morice's and Eubanks' Cherokeescripts; bibliography. Vai syllabary: the script; origin; bibliography. Mende syllabary: bibliography. Artificial scripts of native Canadian tribes: Cree syllabary: bibliography. South-western China: the Pollard and allied systems. Page #8 -------------------------------------------------------------------------- ________________ CONTENTS VII Page 186 Chapter XI. QUASI-ALPHABETIC SCRIPTS The scripts. Early Persian cuneiform script; the script; origin and end; inscriptions; decipherment; bibliography. Meroitic scripts: Mervē; the scripts; origin; influences bibliography, SECOND PART 193 ALPHABETIC SCRIPTS I. ORIGIN OF ALPHABET The problem. Egyptian theory. Other theories. Cretan theory, Prehistoric-geometric signs theory. Ideographic theory. Sinaitic theory. Ugarit cuneiform alphabet. The pseudo-hieroglyphic script of Byblos and the origin of the alphabet according to M. Dunand. Undeciphered inscriptions found in Egypt. Balu'a inscription. Other attempts at alphabetic writing. Early Canaanite inscriptions and "missing-link" theory, North Semitic inscriptions. Original alphabetic writing. Where was the alphabet invented? Influence of other systems. Decisive achievement. Absence of vowels. Names of letters. Order of letters. Main branches of early alphabets. Bibliography, eu inscriphabetic writirth Semi 223 II. South SEMITIC ALPHABETS Ancient South Arabia South Semitic alphabets. South Arabian inscriptions. North Arabian inscriptions. Origin of South Semitic alphabets. Ethiopic script: origin; development of Ethiopic writing. Bibliography. III. 235 CANAANITE BRANCH Canaanites. Early Hebrew alphabet; inscriptions; the script. Samaritan alphabet and script on Jewish coins. Scripts of Moubites, Ammonites, and Edomites. Phænician alphabet. Bibliography. Probable offshoots of Phirnician alphabet: Libyan scripts: bibliography. Iberian scripts; bibliography. IV 253 ARAMAIC BRANCH The Aramaeans; Aramacan states; spread of Aramaic speech. Aramaic alphabet; development; "dog-Aramaie"; Armazi Aramaic. Offshoots of Aramaic alphabet: Classical Hebrew alphabet: origin; inscriptions and manuscripts; varieties of Hebrew alphabet; modem Hebrew alphabet; vowel marks; other diacritical marks; origin of punctuation marks and their employment; Yiddish and Judezmo. The Nabatzeans and their script. Neo-Sinaitic alphabet. Arabic alphabet: Arabic language and script; origin of Arabic alphabet; early development of Arabic alphabet; development of Arabic script: Kufic and Naskhi; modern Arabic alphabet; diacritical points; adaptation of the Arabic character to other languages. Palmyrene alphabet. Syriac scripts: Syrians; their scripts; Syriac; Christian Palestinian or Palestinian Syriac: Syriac alphabet; vocalization; punctuation; direction of Page #9 -------------------------------------------------------------------------- ________________ VIII Chapter CONTENTS writing; varieties of Syriac scripts: Estrangela and its descendants; "alphabet follows religion"; Nestorians; "Assyrians"; Jacobites; Melkites; development of Nestorian, Jacobite and Melkite scripts; Neo-Syrian character; Garshuni; Greek in Syriac script. Mandaan alphabet. Manichæan alphabet. Bibliography. APPENDIX TO CHAPTER IV. (Section on Arabic alphabet). Malagasy scripts-problems awaiting solution. Yezidi cryptic script. Balti alphabet. Somali alphabet. V. NON-SEMITIC OFFSHOOTS OF ARAMAIC BRANCH "Alphabet follows religion." Kharoshthi script and the problem of Indian writings; coins and inscriptions; other documents; the script; bibliography. Persian or Iranian scripts: general sketch; Pahlavi; Aramaic ideograms"; Pahlavi alphabets; the script; the Avesta; bibliography. Sogdian alphabet; bibliography, Kök Turki runes; bibliography, Early Hungarian script; bibliography. Uighur alphabet; bibliography. Mongolian scripts; Manchu script; Kalmuck alphabet; Buriat alphabet; bibliography. Probable offshoots of Aramaic branch: Armenian scripts; Armenian; Armenian alphabet; origin of Armenian writing; bibliography. Georgian alphabets: Georgian; Georgian scripts; origin; bibliography. Alban or Alvan alphabet. VI. INDIAN BRANCH Origin of Indian writing: theories concerning origin of Brahmi script. Indian inscriptions. Development of Indian scripts: Early period (up to fourth century A.D.); main types of early Indian or Brahmi scripts: (1) script written from right to left; (2) Early Maurya type, third century B.C.; (3) Early Kalinga type-the "Dravidi" script; (4) Early western Deccan or Andhra script; (5) Late Maurya type; (6) Sunga type; (7) Prototypes of North Indian sub-division; (8) Prototypes of South Indian scripts. Further development of Indian scripts: North Indian scripts (fourth century A.D.-fourteenth century): North Indian monumental type known as Gupta; Central Asian Gupta sub-varieties: Central Asian slanting Gupta: Agnean and Kuchean; Agnean and Kuchean characters; bibliography. Central Asian cursive Gupta: Khotanese; Khotanese script; bibliography; Chinese in cursive Gupta character. Western branch of eastern Gupta; bibliography. Tibetan scripts and their offshoots: Passepa character: Lepcha character. Adaptation of the Tibetan character to other languages: Nam language; Chinese in Tibetan writing. Siddhamatrka character; Deva-nagari script; Nandi-nagari; Deva-nagari character; Sarada script; Proto-Bengali character; Early Nepali or Newari character; "arrow-head" type. Modern North Indian scripts: North-eastern varieties: Bengali character; Oriya script; Maithili character; Early Manipuri character; Assamese character: Kaithi character; Gujarati script; Bihari character; eastern Hindi varieties; Mahajani character; Modi character. Modern north-western scrips: Takri character and its varieties: Dogri character; Chameali character; Mandeali character; Sirmauri character; Jaunsari character; Kochi character; Kului Page 295 301 328 Page #10 -------------------------------------------------------------------------- ________________ Chapter CONTENTS character; Kashtawari haracter. Landa scripts: Multani character; Sindhi varieties; Sindhi character, Gurmukhi script. South Indian scripts: Dravidian languages; development of South Indian characters: Western variety; Central Indian script; Kanarese and Telugu characters; Later Kalinga script; Grantha character: early Grantha; middle Grantha; transitional Grantha; modern Grantha; Tulu-Malayalam character. Tamil character. Vatteluttu character. Sinhalese character: Island of Ceylon; development of Sinhalese language and script: Pali-Prakrit Sinhalese; proto-Sinhalese; medieval Sinhalese; modern Sinhalese; bibliography. Maldivian scripts: general sketch; Evela Akuru; Dives Akuru; Gabuli Tana. Syro-Malabaric alphabet; bibliography. Text of specimens of modern Indian scripts. Bibliography on the Indian scripts. APPENDIX TO CHAPTER VI. Saurashtran script. VII. FURTHER-INDIAN BRANCH General sketch. Indo-China ("French Indo-China"); bibliography. The Chams; the Khmers; development of Cham-Khmer charac ters; Chakma character. Burma: the Mons; the Pyu; the Burmans; bibliography; the Karens; Taungthu and Yao. Siam: the Shans; Lao character; Lü and Hkün characters; Ahom character; Siamese character: origin; development; modern Siamese alphabet; bibliography: Siamese character adapted to Miao; scripts of "British Shans"; Khamti character; Aitonia character; Thai Mao or Thai Khe'; Chan Lao of Tongking; "Chinese Shans." Indonesia: Borneo; Malaya; ancient Java: old Javanese or Kavi character; origin; Kavi inscriptions; modern Javanese character; Sumatra: Sumatran native characters: Batak; Lampong and Redjang characters; Celebes: Celebes scripts; origin; Buginese character; conclusion. Bibliography. Philippine Islands: general sketch; ancient characters; Tagalog character; Tagbanua and Mangyan characters; varieties of scripts; vowel-signs; punctuation; peculiar postal service; direction of writing; origin of Philippine scripts; bibliography. APPENDIX TO CHAPTER VII Korean character: Un-mun or Ön-mun; vowels and consonants; is the Korean alphabet perfect? Origin of Korean alphabet; bibliography. Woleai syllabary (?): the island; native script; origin; bibliography. VIII THE GREEK ALPHABET AND ITS OFFSHOOTS The Greeks. Origin of the Greek alphabet. Changes introduced in the Greek alphabet. Varieties of early Greek alphabet. Greek vowels. Greek sibilants. Additional consonantal signs. Classical Greek alphabet. Development of Greek writing. Greek inscriptions and manuscripts. Conclusion. Bibliography. Asianic alphabets: Lycian alphabet; Phrygian alphabet; Pamphylian alphabet; Lydian aphabet; Carian script; conclusion; bibliography. Coptic alphabet; bibliography. Nubian character; bibliography. Messapian alphabet; bibliography. Gothic IX Page 399 401 442 449 Page #11 -------------------------------------------------------------------------- ________________ Page 490 Etrusc alphah. 1 V20018 507 CONTENTS Chapter alphabet; bibliography. Early Slavonic alphabets: Cyrillic alphabet; adoption of the Cyrillic alphabet for, and its adaptation to, other languages; reform of Russian orthography; Bukvitsa; Glagolitic alphabet; origin of Cyrillic and Glagolitic alphabets; bibliography. Local Albanian alphabets; bibliography, Alphabets of western Europe. IX. ETRUSCAN AND ITALIC ALPHABETS The Etruscans. Etruscan inscriptions. Etruscan alphabet. Origin of Etruscan alphabet. Development of Etruscan script. Last stage of Etruscan alphabet. Offshoots of the Etruscan alphabet: alphabet of the Piceni; Venetic alphabet; North Etruscan alphabets; Italic scripts: Oscan alphabet; Umbrian alphabet; Siculan alphabet; Latinian alphabets: Faliscan alphabet. Bibliography, APPENDIX TO CHAPTER IX.-RUNES AND OGHAMS Runes: the name; inscriptions and written documents; runic manuscripts; inscriptions found in Sweden; Denmark and Schleswig; Norway; the British Isles; other countries: carliest inscriptions; origin of runes; the Futhark; development of runic writing: Early or Common Teutonic or Primitive Norse, Slavic runes; Anglo-Saxon or Anglian runes; Nordic or Scandinavian varieties; Hælsinge runes; the Manx runes; the dotted runes; cryptic varieties; end of runic scripts; bibliography. Oghams: the name; oghamic inscriptions; origin of the oghamns; oghamie scripts; bibliography. Pictish oghamns. the Picts; the scripti heraldry (?); bibliography. Teutonie oghamns(?); bibliography. THE LATIN ALPHABET Early Latin inscriptions. Origin of the Latin alphabet. Development of the Latin alphabet. Latin cursive scripts. Varieties of the Latin alphabet. Mediaeval varieties of the Latin alphabet: Italian semi-cursive minuscule; other continental hands; Insular or Anglo-Irish hands: Irish hand; Anglo-Saxon hand. Caroline or Carolingian hand. "Black letter" or Gothic. "Italie" and "Roman" types. Adaptations of the Latin alphabet to other languages. English alphabet. Problem of a standard international alphabet. Bibliography, APPENDIX TO CHAPTER X. Specimens of adaptations of Latin script to African languages: Nyanja: Twi: Yoruba; Efik. Oberi kaime script. CONCLUSION Adaptation of alphabetic scripts to other languages; adaptation of scripts to Turki dialects. Other unknown scripts. External development of letters, Numerals-abbreviations-stenography, 533 562 566 GENERAL BIBLIOGRAPHY 574 577 INDEX Page #12 -------------------------------------------------------------------------- ________________ FOREWORD BY SIR ELLIS MINNS, LITT,D., F.B.A. If it is speech that marks man off from the beast, and the great discoveries of the use of tools, the use of fire, taming animals, tilling the ground, working metals are long strides in his progress, the invention of writing and its improvement into a practical system may fairly be taken as the step leading directly to full civilization. It is true that one or two recent writers have cried down writing as the instrument by which cliques of priests and rulers enslaved the far more useful handworkers. But without writing these authors could not have brought this injustice to our attention, and it is no doubt by writing that they will set it straight. Be this as it may, the history of writing makes an attractive story; I have felt the attraction ever since as a schoolboy I read Isaac Taylor's Alphabet, and for more than twenty years I have yearly lectured on the subject. It is difficult to exaggerate how much it has grown since his time, many new scripts have been discovered, to several of them the key had to be found, to a few it is still missing. Some ten years ago Dr. Diringer's great Italian work L'Alfabeto nella Storia della Civiltà, for me superseded all former sources. Now I welcome the same store of learning duly increased and recast in an English form. The whole matter has a special interest as affording the best opportunity for studying the phenomena of diffusion and of independent invention and of the mixed process which has been called "idea diffusion," the stimulus to invention afforded by the knowledge that a problem has been solved, though its particular solution may not be known, or may not be acceptable. By its very nature writing keeps a record of its own development. Our author proves with a new completeness the astonishing fact that almost certainly every alphabetic writing of any importance derives from one source, and the obscure scripts were devised by men who were aware of the existence of perfected alphabets. This is a fascinating result; it is so rare in life that so sweeping a generalization is tenable. Though he calls his book The Alphabet, our author deals first with non-alphabetic writings, the great systems of Egypt, Mesopotamia, China and Central America, and the various ideographic odds and ends. XI Page #13 -------------------------------------------------------------------------- ________________ XII FOREWORD These are all separate inventions, great inventions no doubt, but not so great as to be unique. It is very interesting to note how close to each other were the mental processes by which the three great systems were built up. Then he clears the syllabaries out of the way, poor half and half things derived from more complicated scripts without reaching true simplicity. Finally he attacks the thorny problem of the real alphabet. He bids us give up our hope that the key is in the Sinaitic script, but will not say more than that alphabet-making was in the air in Syria during the first half of the second millennium B.C. We must commend his selfrestraint in not leading us beyond the edge of solid ground. The writings of Asia, either ideographic or alphabetic, amount to about a hundred, another hundred fills the Indian world and its derivatives. No one has explored this last labyrinth as deeply as our author-I am not sure that many would wish to do so. The climax is the story of the Greek alphabet and its descendants, some fifty scripts, the part of the tale which comes nearest to us. But it has its surprises, we have to accept that our Latin alphabet would not be what it is if it had been derived directly from western Greek: to those like me who dislike the Etruscans, it is a grief that we should have got our alphabet through them; for myself I think it would have been better without their share in it. To the Etruscans also, through small neighbouring peoples, it seems that we northern Teutons owed our runic writing: for many years scholars derived it alternately from Greek and from Latin-now the strife is over and we can happily credit the Raetians or some such tribe with teaching our ancestors to write. Here is the story duly enlightened by a great series of illustrations. We owe much to the publishers for their liberality in this respect. Taylor had to manage with some hundred pictures, they have allowed us generous measure, nearly one thousand illustrations grouped in over two hundred and fifty "figures." These enable us to follow the fascinating story in all its ramifications as set out so clearly and diligently by our author. At last we have in English a worthy successor to Isaac Taylor. Page #14 -------------------------------------------------------------------------- ________________ PREFACE The purpose of this book is to provide an introduction to the fascinating subject of the history of the alphabet. In the First Part I shall try to give a historical sketch of the development of the non-alphabetic scripts, although the present book will deal more particularly with the origios and development of the alphabet, to which the Second Part is dedicated. The main problems of the primitive means of communicating ideas, of the origins and the beginnings of writing, together with a more detailed study of the non-alphabetic scripts and the development of handwriting, must be left to my next book on writing as a whole. Even so, a book on the development of the alphabet of the narrow dimensions dictated by publishing difficulties can achieve its goal only if the reader is prepared to accept various limitations. For instance, he must not expect to find a complete bibliography: had this been attempted, the space available would have been filled with nothing but the names of authors and titles of books. Those who wish to pursue the study further are referred to the bibliographical works cited in my book L'Alfabeto nella Storia della Civiltà, Florence, Barbera, 1937. Specific references have generally been omitted for the sake of brevity and clearness and in the interest of the general reader; but it must not be supposed that the debt of this book to previous scholars is ignored. It is not possible to deal in detail with all the alphabets of all the modern nations of the world. I shall, instead, devote more space to less-known problems, to those which present more interest from the standpoint of the history of writing, to the origins of some single scripts, to the connection between the various systems, and so forth. Some chapters may, in consequence, scem disproportionate in comparison with others, since unanimity cannot be achieved on matters of treatment; questions which seem most important to one person, may appear unimportant to others. I shall do my best to simplify as far as possible the more intricate problems by presenting my conclusions and by indicating whenever practicable the basic proofs out of which my conclusions grew. If the general reader will exercise the necessary patience, he will be able to survey the main documentary evidence revealing the Page #15 -------------------------------------------------------------------------- ________________ 14 PREFACE development of writing, particularly of the alphabetic scripts used in the past or in the present day. At the same time, the general sketch of the subiect, the facts presented and much of the interpretation put upon them will, I hope, appeal to students of writing whose presuppositions differ from mine, and to all scholars who are specialists in the individual fields here examined, but not in the subject as a whole. For obvious reasons, no attempt has been made to give an exhaustive account of all the pertinent material, and documentation has been restricted to a minimum. Doubtful material has been eliminated as far as possible, and nothing has been included which is not strictly verifiable from different sources. Speculation has been omitted except in some special cases. On the whole, I have attempted to treat the history of writing on the same lines as other types of history, but those sections in which too little is known, are presented as a series of unembellished facts. In som instances, in view of the death of original documentary sources, I have not felt disposed to indulge in speculation. A work of this kind cannot possibly be carried out without troubling many people, and I am therefore glad to acknowledge my gratitude to all those who have helped and supported me. Dr. L. D. Barnett, Mr. R. D. Barnett, Dr. E. Cerulli, Miss H. Herne, Mr. G. F. Hudson, Miss Evelyn Jamison, Mr. A. Master, Dr. M. A. Murray, Mrs. Hilda Splitter, Mrs. Beauchamp Tufnell, Miss Olga Tufnell and Mrs. K. P. K. Whitaker (Miss Lai Po Kan) have read parts of my text in typescript and have made valuable criticisms and suggestions in detail. To all these scholars I am greatly indebted. Furthermore, I tender my sincere gratitude to Sir Ellis H. Minns for his interest and help, not only in reading the proofs of the book at an early stage, but also for contributing much of his vast knowledge and experience. My thanks must also be expressed to the Society for the Protection nce and Learning, to the Wellcome-Marston Archäological Research Expedition to the Near East, to the Institute of Archæology, University of London, and to the London School of Oriental and African Studies, who have helped me in one way or another. It is my pleasant duty to express my deep gratitude to the Scientific and Technical Department of Hutchinson and Company, and especially to Mr. W. H. Johnson for his unremitting care and attention to the host of technical problems which have arisen in the production of this book. Finally, in view of the special technical difficulties involved, due acknowledgment must be made of the skill and care of the printers, whose interest went beyond their usual function, and the result of their expert and patient counsel appears on every page. As far as possible I have omitted the diacritical marks which have been devised by modern philologists for use in transcribing various alphabets Page #16 -------------------------------------------------------------------------- ________________ PREFACE 15 into Roman script. These marks, which serve to indicate the precise value and pronunciation of certain symbols, consist of points, dashes, circumflex accents, and so forth, added for instance to the letters g, h, s, 1, etc., and so forming the special signs, g, h, 5, 5, s, t, and many others. These diacritical marks are indispensable in learned and technical works, but they would only confuse the general reader, more especially since the phonetic values represented by them are not constant; for instance the value of the Semitics is quite different from that of the Indians; and the same is true of other letters and sounds in various languages. In the spelling and transliteration of Egyptian, Semitic, Indian, Chinese, Greek and other words, especially place-names and proper names, the practice commonly adopted has in general been followed, but here and there consistency has been abandoned in order to present to the reader familiar names in their familiar forms. Some spellings are, for purposes of economy, simplified in cases where no confusion will result. On the whole, inconsistencies in a composite work like this are unavoidable, and the general reader should understand that a quite satisfactory solution of the problem of transliteration has not been found. Indeed, I have to admit that after trying hard at an early stage to arrive at some consistency, I had to abandon the attempt as hopeless, and welter in the prevailing chaos; in some cases divergent transliterations still cause difficulties, but it is reasonable to assume that general readers are indifferent to what experts know, while experts do not always agree as to the precise spelling. Besides, some scientific transliterations are as formidable-looking as Chinese or hieroglyphs. On the whole, the consonants are transliterated according to the English sounds, while for the vowels I use the system, generally adopted, of transliteration according to the Italian phonetic values, corresponding roughly to the following sounds: a as in "father," e as in "bell," i as in "field," o as in "order," u as in "rude"; the letter y is employed with the same phonetic value as in English. It will be found that some practices, e.g. "idea-diffusion," are not infrequently referred to in different sections of the book. Indeed, instead of any attempt to give, as it were, definite description of these practices, it has seemed better, at the cost of repetition, to give a separate description for each case, even at some sacrifice of strict uniformity. Smaller type has been used for certain sections of the book, which contain either introductory and explanatory matter or bibliography. These are intended respectively for two different types of readers, since the manual has been planned to serve a twofold purpose. The general reader will, it is hoped, welcome the information supplied by the notes on the history of some little-known peoples and on the linguistic and ethnic problems presented by others. The student, on the contrary, Page #17 -------------------------------------------------------------------------- ________________ 16 PREFACE who may use the book as an approach to the study of individual scripts and alphabets, will undoubtedly find in the bibliographies a valuable aid to further study. Of these, the general bibliography will be found at the end of the volume, and the bibliographies dealing with particular subjects at the end of the relevant chapters or of the paragraphs in which the script in question is discussed. LONDON, July, 1947 D.D. PREFACE TO SECOND EDITION In presenting the second edition of this book, only a few months after the first issue, I wish to express my thanks to the public for so unexpected a favour. The Alphabet, a key to the History of Mankind, has proved by its popularity the need for such a work. At the same time, I desire to record my obligations to those scholars who, with their favourable reviews of my book, drew the attention of the public to this much neglected old-new subject. The opportunity has been taken to correct a few errors and to expand some of the bibliographies, and I must express my thanks to various scholars, known and unknown to me, who have pointed out possible improvements; especially I am indebted to Mrs. Beauchamp Tufnell and Miss Olga Tufnell, to Mrs. Hilda Splitter, to Professors G. R. Driver, S. H. Hooke and D. Winton Thomas, and to Mr. R. D. Barnett. If, despite the care taken, any errors have still crept in, letters from readers drawing attention to them will be greatly appreciated. Indeed, a student of scripts from all periods and from the whole world must, unless he is a monster of omniscience, deal with many matters of which he has no firsthand knowledge. That he has been guilty of errors and omissions in some of these, he will learn soon after publication, sometimes with gratitude, sometimes otherwise. I should like, however, to assure my readers that no suggestion will be considered as unwelcome and will be reckoned with in the next revision for a new edition. CAMBRIDGE, October, 1948. D.D. Page #18 -------------------------------------------------------------------------- ________________ INTRODUCTION STUDY OF HISTORY OF WRITING How many people try to realize what writing has meant to mankind? How could there be accumulation of wisdom without its being recorded in written characters? If culture is, as many scholars think,, "a communicable intelligence," and if writing is, as it is, one of the most important means of communication the only one indeed which can defy time and space it is not an exaggeration to say that writing is the main currency of man's civilization. Wherever there has been civilization there have been writing and reading, in the remote past as in the present day. Written language has become the vehicle of civilization, and so of learning and education.. Writing is thus one of the main aspects of culture which clearly distinguish mankind from the animal world. The first and perhaps the most obvious consideration is that the introduction of the art of writing gives permanence to man's knowledge. Without letters, there can be no knowledge of much importance. The evidences for studying the earlier ethical development of ancient civilization are very scanty, and always indirect, until we reach the introduction of writing and the production of written sources. The study of the history of writing should, therefore, be considered as one of the more important, perhaps the most important, of the departments of historical science, and as a clue to the story of human intellectual progress./ No wonder that in the past writing was held in much esteem. The ancient Egyptians attributed the creation of writing either to Thoth, the god who invented nearly all the cultural elements, or to Isis. The Babylonian god of writing, Nebo, Marduk's son, was also the god of man's destiny. An ancient Jewish tradition considered Moses as the inventor of the script. Greek myths attributed writing to Hermes or to other gods. The ancient Chinese, Indians and many other peoples also believed in the divine origin of the script. Writing had always an enormous importance in learning and a magic power over the unlearned people, in such a way that even to-day "illiterate" is almost synonymous with "ignorant." Nowadays, however, astonishing as it may sound, the history of writing is the true Cinderella with learned men and the layman alike. No such subject is taught either in the Universities or in the secondary or primary schools; no important museum has thought it necessary to 17 Page #19 -------------------------------------------------------------------------- ________________ 18 offer to the public a comprehensive exhibition of the story of writing. Although thousands of articles on matters forming part of our subjects have appeared in hundreds of anthropological, archæological, philological and other learned periodicals, published in every civilized country of all the five continents, and in the transactions of various learned societies, learned books dealing with this subject as a whole are very few and mainly out of date or incomplete. INTRODUCTION In particular, no serious attempts have been made to collect and present within reasonable compass for popular consumption the vast amount of matter relating to the history of writing. The author does not claim to have done this, and he hopes that this book will not be considered as an exhibition of that type of scholarship which wishes to be regarded as omniscient and encyclopædic. There cannot, obviously, be much originality in a book of this kind unless it is in the way in which things which belong together are brought together and their relationships and outside influences are classified; it is an effort to put the whole matter, as far as possible, in its true light. Indeed, the limited number of books dealing with the whole subject in contrast to the infinite number of articles treating of some detailed question within it, scattered over an infinite number of journals, can be explained, partly at least, by the difficulties involved in the investigation of this enormous field of human knowledge, the history of writing. As a matter of fact, the subject demands a new type of historian, a historian who is alike anthropologist, ethnologist, psychologist, philologist, classical scholar, archæologist, palæographer, orientalist, egyptologist, americanist, etc. Although, as already mentioned, the history of writing does not constitute a subject of teaching in a University or any other school, it forms the main basis for two important branches of study: (1) Epigraphy (with its sub-divisions, such as Greek epigraphy, Latin epigraphy, Hebrew epigraphy, and so forth), that is the science which deals mainly with ancient inscriptions, including their study, decipherment and interpretation, i.e., the records cut, engraved, or moulded on hard material, such as stone, metal or clay. (2) Paleography (with parallel subdivisions, that is Greek palæography, Latin palæography, Hebrew palæography, etc.), which treats mainly of the writing including study, decipherment and interpretation of the texts-that is painted or traced with ink or colour, with a stylus, brush, reed or pen, on soft materials, such as paper, parchment, papyrus, linen or wax. The study of palæography is of the greatest practical importance to textual criticism, to classical philology, to ancient and mediæval history, and to other branches of historical science, whereas the study of epigraphy has revolutionized our whole knowledge of the ancient world. Thanks to epigraphy, the last century has witnessed the rediscovery and reconstruction of entire civilizations, each of them Page #20 -------------------------------------------------------------------------- ________________ INTRODUCTION 19 beginning in a high antiquity, and each presenting a highly organized society, Certain branches of the history of writing form part of other departments of learning; for instance, hieroglyphic, hieratic and demotic writing are comprehended in egyptology, cuneiform writing in assyriology; the writing of primitive peoples is dealt with by anthropologists or ogists, Chinese writing by sinologists, the Arabic scripts by arabists; the development of Indian writing forms part of Indian epigraphy and palæography, Philologists and glottologists-students of the science of languages-deal also with the development of writing in connection with the language or languages with which they are concerned. On the other hand, graphology, "the science of writing," is more concerned with the psychological and biological points of view than with the history of writing. See A. O. Mendel, Personality in Handwriting, New York 1947. The cultured man is also sometimes interested in one or another branch of the history of writing, Egyptology and assyriology, including the study of hieroglyphic, hieratic, demotic and cuneiform writings, had their "good times" in certain periods of the last century; hittirology, that is the branch of learning concerned with the Hittites (the ancient inhabitants of Asia Minor and northern Syria) and their scripts, was in great consideration at the end of the last century and in the first decades of the present; alphabetology, the new department which deals with the intricate problems of the origin of the alphabet, had a brief enjoyment of "good time" quite recently in the U.S.A. WRITING AND EARLY CIVILIZATION Unquestionably, while man's creative and destructive powers have been developing for an incalculable number of years, the intellectual progress of mankind developed only at a very late stage; only yesterday, a few thousands years ago, can it be said that the spiritual human advance began. It is very important from the point of view of the history of writing, to stress the significance of this fact, It is, for instance, the best argument against the picturesque theories about lost continents such as "Atlantis" or "Lemuria," since there is no doubt that during the whole history of civilization, the lay-out of the principal land-masses has not much changed. In consequence, it seems probable that the various peoples and tribes on the various continents or blocks of continents developed their early civilizations, including writing, more or less independently. In the growth of the spiritual human advance, that is of civilization, the origin and the development of writing hold a place of supreme importance, second only to that of the beginnings of speech, as an essential means of communication within human society. Writing, an art peculiar to man, even more than speech, presupposes language, of which it is in Page #21 -------------------------------------------------------------------------- ________________ 20 INTRODUCTION some sense a refinement. From the point of view of invention, the importance of writing is paramount even in comparison with language, this being not a creation of man, as writing is, but a natural distinction of mankind. Mankind lived for an enormous period without writing, and there is no doubt that it was preceded by articulate speech. For many thousands of years, languages have been developing, changing and disappearing throughout all the continents without leaving any trace, because the people who spoke them disappeared and there was no method of recording them for future generations. Writing is the graphic counterpart of speech. Each element, symbol, letter, "hieroglyph," written word, in the system of writing corresponds to a specific element, sound or group of sounds, such as syllable or spoken word, in the primary system. Writing is thus the natural method, or rather the most important of natural methods of transferring speech, that is of communicating ideas between those who are debarred by distance of time or space or by other causes, from intercourse by means of speech. Other, less important methods are, for instance, the different gesturelanguages such as those of the deaf-mutes, and those used at sea or in the mountains. In other words, writing reproduces sounds, which come from the mouth, or unspoken thoughts, which come from the brain, by permanent visual symbols on paper, stone, metal, wood, leather, linen, or some other material. Not only has the intellectual progress of man been very recent in comparison with man's material power; written records have been very recent in man's cultural history. However, prehistoric cave wall-paintings and carving on small objects can be traced in part to the Upper Paläolithic period; circles and other symbols, full of variety and distinction, are also found in use in prehistoric ages as property marks or for similar purposes, but we can hardly see any connection in either of these instances with the known ancient systems of writing, although they may eventually be regarded as preliminary devices produced by the urge to record events or ideas. As a matter of fact, when one is faced with phenomena of vast significance, such as the creation of a system of writing, the inquiry into the first causes is extraordinarily difficult, just as it is in the case of a war or revolution. Even in recent cases it is very difficult, sometimes, to give an exact date to the origins of these events; in tracing them back through the past, one runs the risk of reaching back to ver distant times, since cause and effect condition each other and follow each other in turn. To avoid this, a starting point must be chosen, a birth certificate, so to speak; anyone wishing to study the history of writing must take as the starting point the earliest known ancient systems of writing, and particularly the cuneiform and hieroglyphic systems. Indeed, there is no evidence to prove that any complete system of writing was ernployed before the middle of the fourth millennium B.C. Page #22 -------------------------------------------------------------------------- ________________ INTRODUCTION 21 VARIOUS STAGES OF WRITING The alphabet is the basis of modern civilized writing, but it has not always been so and the purpose of this book is to trace how alphabets came into being and attained their position as a fundamental in the communication of ideas and the dissemination of knowledge. Much of this history is controversial and it would be begging the question to refer to it as evolution. The struggle for life is the main condition of existence for a script as for other things. The best fitted resists and survives, although sometimes the surrounding circumstances may bear a greater influence on the survival of a script than its merits as a system of writing. If writing be taken for the moment in its broadest possible sense to mean the conveyance of ideas or sounds by marks on a suitable medium which may range from stone and wood to clay and paper, writing may be classified according to its nature and to certain recognized terms. These terms indicate types of writing and stages of development, but they are not necessarily chronological. It is a fact that the crudest forms of writing, both ancient and modern, are non-alphabetical, but these non-alphabetic systems of writing are not always earlier in time than the forms of alphabetic scripts. It would appear that various kinds of writing sometimes develop contemporaneously in different or even in the same parts of the world. Some of the crudest forms of writing are in use to this day and indeed have come into use long after alphabets were firmly established and widely used. The distinction of these various stages of writing is not always clear or certain. Embryo-Writing Man has used all sorts of methods and devices for transmission of thought: images, symbols or arbitrary signs. Rude systems of conveying ideas are found everywhere, in use, in survival, or in tradition; many more have totally disappeared in course of time. Combinations of material objects and conventional symbols are frequently met. The symbolical objects are carved, engraved, drawn or painted; so are the symbolical or conventional signs like marks, strokes, circles or lines. In these various primitive devices, whether ancient or modern, we have not really to do with conscious writing. Iconography and "Sympathetic Magic"-Rock pictures Man began his writing with picture-writing, just as the child likes to begin, but the first attempts to express ideas graphically or rather pictorially, were undifferentiated; they could belong to the history of art or to the history of magic or to the history of writing. Indeed, when ancient man first essayed to scratch, draw or paint schematic figures of animals, geometric patterns, crude pictures of objects, on cave walls in Page #23 -------------------------------------------------------------------------- ________________ 22 INTRODUCTION the Upper Palæolithic period, belonging perhaps to 20000 or 10000 B.C., he did it probably for purposes of "sympathetic magic" or for ritual practices, and not because of the urge to record important events or to communicate ideas. The same may perhaps be said of the numerous river O 3 3 3 1 aul00* ++ OM FED ED E a L UD OOO Fig. 1-Azilian signary. Coloured pebbles from Mas d'Azil, Ariège, Southern France. The signs have not yet been explained pebbles of the Azilian culture (middle-stone age), painted with peroxide or iron, with dots and lines (Fig. 1), and of the various geometric signs or conventionalized figures of men, painted or engraved on stones, termed "petroglyphs," of megalithic tombs (neolithic age), and the like, found Page #24 -------------------------------------------------------------------------- ________________ INTRODUCTION in various Mediterranean or other countries (Fig. 2-6). It is extremely interesting to compare the aforementioned symbols of the Azilian pebbles (Fig. 1) with the symbols of the Australian stone churingas of modern times. The Old Stone Age paintings of Spain are mainly hidden in subterranean caves; in northern Europe and in North Africa, they have survived on the surface of the ground. Rock walls in the Atlas region and in various parts of the Sahara are adorned with rock pictures, which are either engravings (mainly in the Atlas region) or paintings (mainly in the central Saharan area). The style of the latter **X10x+8 XXX: 00 04156 +3 APS π+21313 @ +880100 23 8144 [MVK) HIN ^~ TWE en リーズ 日 ру Fig. 2 Prehistoric conventionalized figures, geometric signs, and so forth, painted or engraved on stone, from Spain (1 and 2), Portugal (3), and Italy (4) is naturalistic, animated, whereas the former contain in part conventionalized designs, crude animal outlines, and purely geometric symbols. Scattered all over South Africa, caves and rock-shelters have been found, in which a great number of paintings are still visible. The variety of subjects are immense, including animals of all sorts and human figures in various attitudes and actions. Most interesting are a few symbols found occasionally among paintings, which have never been explained; they occur also among the stone engravings Page #25 -------------------------------------------------------------------------- ________________ 24 INTRODUCTION which are numerous in the lower valleys of the Vaal and Orange Rivers. The South African paintings are probably the work of the ancestors of the present Bushmen, and are therefore called "Bushman art." In Siberia, rock pictures are comparatively common; they are sometimes engravings or chippings, and sometimes paintings. Many rock pictures have been found in India; they contain figures of men and animals, or geometric designs of JEWE BYBE EVS EZÍX+X+0F Fig. 3 1, Prehistoric geometric signs frorn Palestine. 2, Prehistoric conventionalized figure and geometric symbols from Byblos (Syria) uncertain significance. In Australia (Fig. 6, 4), there are rock paintings belonging to various periods. "Those in the rock shelters of the western part of North Kirnberley are still the objects of religious practice among the natives" (L. Adam). In the vast area of Polynesia, Melanesia, and Micronesia, "rock drawings, engravings and paintings are a universal feature" (L. Adam). Interesting are the Papuan pictograms published in the "JOURNAL OF THE ROY. ANTHROP. INSTITUTE OF X + I EO *** H ncu A4 # 1 3 P000 + Tlal 1017 Fig. 4 1, Prehistoric geometrie marks on masonry and pottery from Crete. 2. Prehistoric ivory labels with "numerical") indications and 3, Prehistorie geometric signs on pottery from Egypt. 4, Prehistoric conventionalized figures from North African rock paintings GREAT BRITAIN AND IRELAND," 1936. Fig. 5 and 6 show conventionalized figures of men, animals, animated objects and geometrical symbols from rock pictures of various American countries. Every year new discoveries are reported. A number of primitive drawings Page #26 -------------------------------------------------------------------------- ________________ INTRODUCTION 25 were found in caves in Uzbekistan (U.S.S.R.) in the summer months of 1945. "In April, 1946, an expedition led by Professor A. P. Potselugevsky, a linguist, discovered very ancient cave paintings in the Kara Kalin region of Turkmenia" (I. Borozdin). For Central Asia and Siberia see, for instance, A. N. Tallgren, Inner Asiatic and Siberian Rock Pictures, "EURASIA," etc., 1933, The ideas of writing and drawing were identical in prehistoric Egypt and in early Greece, as it is shown by the Egyptian word s-sh and by the Greek graphein, which mean both writing" and "drawing." The word graphein gave us the main component of many words connected with writing, such as pictography, calligraphy, Stenography, iconography, and so forth. Iconography (the first component of this term, through the Latinized form, derives from Greek eikon, "image") is the most primitive stage of 11*** 11ltx or no 2**AA-448%** ******** Rotatia Fig. 5 Conventionalized figures of men and animals, animated objects, geometrical symbols, and so forth, from the U.S.A., especially California (1), Arizona (2). and Baharnas (3) representing thought. As the French scholar Maurice Dunand points out, iconography suggests a static impression, and not definite ideas other. The order of the representations is not that of the words in a discourse; all the articulations giving detailed information are wanting, and the contents are generally ambiguous. Iconography is generally used for the arrangement of pictures representing familiar subjects. Page #27 -------------------------------------------------------------------------- ________________ 26 INTRODUCTION Mnemonic Devices One of the commonest devices to recall to mind something to be done, is to tie a knot in a handkerchief; the simplest application of knots as a mnemonic device or memory-aid, is in keeping a record of numbers: a historical example is related by Herodotus, iv, 98; the Catholic rosary is a similar mnemonic device. The knot-device is the basis of the famous Peruvian quipus, quipos or kipus, consisting generally of a number of threads or cords of different length, thickness and colour, generally of twisted wool, hanging from a top-band or cross-bar (Fig. 7, 1). They were generally employed for ΟΦ AXI 8817 ^X + ,不是 RADIOS Bo 186 Fig. 6 Petrographs from California (1 and 2), Brazil (3) and Australia (4) บ purposes of enumeration, but in some cases historical events or edicts could be conveyed through these means. Some other ancient peoples (in China and Tibet) and some primitive tribes of the present day, such as the Li of Hainan, the Sonthals of Bengal, some tribes of the Japanese Riukiu Islands (Fig. 7, 2), of the Polynesian islands, of central and western Africa, of California and southern Peru, have also employed knotted cords and similar mnemonic devices. In the Solomon Islands, in the Carolines, in the Pelew and the Marquesan islands, strings with knots and loops are still used for the exchange of news. The Makonde people, an important tribe of Tanganyika Territory, also employed, or still employ, the knotted string for reckoning of time and events. Fig. 7, 5 represents a piece of bark-string about a foot long, with eleven knots at regular intervals; it was intended to serve as a kind of calendar. The Makonde author of this document, if we can call it thus, was going on an eleven days' journey; Page #28 -------------------------------------------------------------------------- ________________ INTRODUCTION 27 he left this string to his wife, saying: "This knot"--touching the first-"is to-day. when I am starting: to-morrow'-touching the second knot"I shall be on the road, and I shall be walking the whole of the second and third day, but here"seizing the fifth knot-"I shall reach the end of my journey. I shall stay there the sixth day, and start for home on the seventh. Do nor forget, wife, to undo a knor every day, and on the tenth you will have to cook food for me; for, see, this is the eleventh day when I shall come back" (Weule). The notched stick was employed as an aid in conveying messages (Fig. 7,3-4, 6-8). It was notched in the presence of the messenger to whom the significance of each notch was verbally emphasized. This mnemonic hun dreds tena yen units Tend sch units of OOO TENVADID unity Fig. 7 1. Peruvian quipu. 2. Knot-record from Riukiu Islands. 3, Notched stick from Laos (Indo-China). +. "Geographical map" from Greenland 5. Makorde knot-record (Tanganyika Territory) 6-7 Notched sticks from North America. 8, Australian notched sticks. device was employed not only by some primitive peoples of Australia North America, West Africa, China, Mongolia and S.E. Asia, bu Page #29 -------------------------------------------------------------------------- ________________ 28 INTRODUCTION also in ancient Scandinavia; some old usages in England ("tally-sticks"), Italy and Russia were also based on similar devices. As a matter of fact tallies mainly express numbers, but in many instances they also were and are still, used as memory-aid. The Ainus of the Far East were said to employ both notches on sticks and knotted cords. Sticks and nets were used to aid the memory in the Fiji Islands as well as among the native Pinyas of Australia. The Indo-Chinese Khas still keep their accounts or send their messages by means of small pieces of bamboo, marked with notches, which are made at closer or longer intervals, according to the signification that has been arranged. The Rev. J. H. Weeks, a missionary of the Baptist Missionary Society, refers of the Bangala of the Upper Congo River, that they often used knots in counting and keeping accounts, and also notches cut in sticks. Sometimes a piece of twine was knotted and preserved, and sometimes only the fringe of the cloth. Notches were sometimes cut on a small stick and sometimes on the post of the house. The months that one worked would be cut on a stick, but a notch would be made on a house post for every elephant and hippopotamus killed. Very often they would put a secret mark of ownership on an article, but this was generally a simple notch in a certain place known only to the owner. An interesting symbolic device was the wampum of the North American Iroquois; it was a sort of broad belt formed of strings of shells or beads arranged in patterns according to the story to be recorded (Fig. 8). Worn sometimes as an ornament or girdle, it was also used as money. Fig. 8-The famous Pennwampum of the Historical Society of Pennsylvania Calumet, the reed "peace-pipe" of some North American Indians may also be mentioned: Calumet (from Latin calamellus or calamettus, diminutive of calamus) is a sacred decorated reed tobacco pipe used as symbol of peace or war; to accept it when offered is to accept friendship. to reject it is to accept war. "In the year 1852 a message reached the President of the United States in the form of a diplomatic packet, presented with the customary peace pipe, by a delegation of the Pueblos of New Mexico, offering him friendship and negotiation; and opening symbolically a road from the Moqui country to Washington, The objects on the packet refresh the memory of the interpreter, who remarks: *These two figures represent the Moqui people and the President; the cord Page #30 -------------------------------------------------------------------------- ________________ INTRODUCTION is the road which separates them; the feather tied to the cord is the meeting point; that part of the cord which is white signifies the distance between the Moqui and the place of meeting; and that part which is stained is the distance between the President and the same point. Your Excellency will perceive that the distance between the Moqui and the place of meeting is short, while the other is very long.' (The group of feathers between the white and coloured cords symbolizes the geographical position of the Navajos with respect to Washington.)" (T. Thompson, The ABC of our Alphabet, London and New York, 1945.) Mention may, finally, be made of other devices for recording or distinction, the trade marks, used since ancient times, the heraldic signs, including coat-armour, pennons and other devices of distinction, tattooing and similar distinctive marks, such as the tousums or cattle-marks and brands of Arab tribes east of Damascus, the tamgas or symbolical marks or seals of the early Turks and allied peoples, and so forth. Ancient property marks have been found on ancient pottery or masonry in Palestine (Fig. 3, 1), Crete (Fig. 4, 1), Egypt (Fig. 4, 3). Cyprus, and in other Mediterranean countries; at Tordos, in Transylvania, etc. Interesting are the so-called Bomarken of the inhabitants of the German-Frisian island of Fæhr, in the North Sea; each house had its own symbol, which in some instances represented the trade of the owner. Property marks have been found amongst the Lapps in Sweden, the Votiaks, a Finnish people of north-eastern Russia, the Cherkessians, the Kadiuéo of South America, the Ainus of Yezo Island, on the Moresby archipelago, in Australia, amongst the Masai of eastern Africa, amongst various peoples of central Africa, and so forth. Symbolic Means of Communication Some other devices may be considered as preliminary stages of writing; for instance, some sorts of codes of tokens for sending messages are found among various primitive peoples. Such are the symbolical epistles aroko, "to convey news," of the Jebu or Yebu and other tribes in Nigeria, western Africa (Fig. 9); the Lu-tze, on the Tibeto-Chinese frontier, used similar means for sending messages: a piece of chicken liver, three pieces of chicken fat, and a chili, wrapped in red paper, indicated "prepare to fight at once." Also the ndangas and bolongas of the Bangala people of the Upper Congo River should be mentioned. When a message of any importance was sent, the sender would give the messenger a piece of plantain leaf having the mid-rib of the leaf about six inches long, and four flaps or wings to it, two on each side. This the messenger would carry and deliver with the message. With less important messages, tokens were sent such as the sender's knife, or pipe, or spear, but these were returned by the messenger. Ordinary messages were sent without any tokens. A tokengenerally of no intrinsic value was given by a debtor to a creditor on contraction of a debt. Page #31 -------------------------------------------------------------------------- ________________ 30 INTRODUCTION Mention may be made of the devices used by Samoyedes (Fig. 10, 3). or in primitive trade exchanges of North American Indians, in Sumatra, Cou Fig. 1-Aroko or symbolic epistles of the Yoruba people 1, Two cowries, strung back to buck (message of reproof for non-payment of debt), 2, Two cowries, face to face, followed by one above, facing upwards (message from a creditor to a bad debtor). 3. Four cowries, in pairs, face to face message of good will from a native to his brother abroad, asking for a personal interview). 4. Six cowries, face to face (message from a general of the Jebu force to a native prince abroad). 5. Letter from a native prince of the Jebu Ode, to one of his cousins abroad. 7. Message from the king Awnjale, to his nephew abroad. 8, Message of peace and good news from the king of Jebu to the king of Lagos, after his restoration to the throne, on the 28th December, 1831. Page #32 -------------------------------------------------------------------------- ________________ INTRODUCTION 31 and so on; and of the magic religious mnemonic ceremonies of some primitive peoples of central and eastern Africa, Malacca (Fig. 10, 1-2), and elsewhere. The Kakhyens, on the south-eastern borders of Tibet, on strings, stretching across the pathway to their villages, small stars of split rattan and other emblems. To this category belong also the throwing divinatory bones, still practised by many African tribes. Families or O navoro Fig. 10 Magical drawing against stings (1), and a rsin-charm (2) of the Semang people (East Malacca). 3. Samoyed "document" representing a requisition of property individuals appear to have sets of from four to sixteen "bones," on which they carve various designs, and throw them when they are in difficulty, or possibly to play games of chance. All these primitive devices can be mentioned only in a book such as this chiefly devoted to the history of the alphabet, but the author hopes, as already mentioned, to deal with them more extensively in a further work which will treat of writing as a whole with an examination also of its origins. The main classes of true writing are the following: Pictography or Picture-toriting This is the most primitive stage of true writing. A picture or sketch represents the thing shown; thus a circle might represent the sun, a sketch of an animal would represent the animal shown, a sketch of a man would indicate a man. Straight narrative can be thus recorded in a sequence of pictures, drawings or symbols, which yield their meaning to later decipherers with a fair degree of clarity, and can be, by the reader, expressed in speech in every language. It is possible to read, but intrinsic phonetism (the term derives from Greek phone, "voice") is still absent, that is to say, the symbols do not represent speech-sounds. In short, pictography is a semantic representation (semantic," from Greek sima, "sign"), and not a phonetic one. Page #33 -------------------------------------------------------------------------- ________________ 32 INTRODUCTION Some modern advertisement (Fig. 11) can represent true pictography. However, picture-writing even in its more elementary stage is more than a picture. It differs from picturing, which is the beginning of pure pictorial representation or art, from the fact that it is the utilitarian beginning of written language, aiming to convey to the mind not the pure representation of an event, but a narrative of the event, each notion or Fig. 11-The modern and astute advertiser turns to a pictographic appeal for his rubber goods Page #34 -------------------------------------------------------------------------- ________________ INTRODUCTION 33 idea being expressed by a little picture or sketch, which we term pictograph. The distinction is important, for the change from embryo-writing to picture-writing implies an immense progress in the art of perpetuating or transmitting thought. Picture-writings are found everywhere. They are the work of ancient peoples (the prehistoric inhabitants of Egypt, Mesopotamia, Phoenicia, Crete, Spain, southern France, and many other countries) in their primitive stage of culture, or of modern tribes (of central Africa, North America and Australia). The bark of trees, tables of wood, the skins of animals, bones or ivory, and the surfaces of rocks, were all, and are still, used for this purpose. 2. a OYA Fig. 12-Ideographic documents of North American native tribes 1, Indiin expedition 2, Tomb-board of Indian Chief. 3, Letter of a man called TurtleFollowing-His Wife to his son named Little-Man. 4, The French General Maynadier (a man with a hat, indicating a European; the two heads of a deer at the top right-hand side, indicate the name "Many Deer). 5. The winter 1858-59 as indicated in a Dakota (a North American Indian tribe) winter-count": the Dakotas bought in that winter many Mesicau blizkets from John Richard, 6. Message of North American Indian "Bad-Bear (a name) died at a buffalo hunt." 7. Message of a native from Alaska: "No eating is in tent. 8, 1-3. Ideographs from the Delaware "Chronicle" Walan Olum. Page #35 -------------------------------------------------------------------------- ________________ 34 INTRODUCTION Ideographic Writing This is a highly developed picture-writing, being a pictorial representation of ideas to be conveyed from one person to another. In this system, the pictographs represent not so much the things they show as the underlying idea associated with those things. Thus, a circle might AUDZ LAVENERA ALETTES Petition for fisknow the Fig. 13-Interesting ideographic document of North American Indians, Petition sent by a group of seven Indian tribes (represented by totems) to the U.S. Congress for fishing rights in some lakes. The lines connecting the eyes and hearts of the animals show that the seven tribes are of one mind with the leading tribe, the Oshcabuwis (represented by the crane); the line connecting the eye of the latter with the lakes in question (at the bottom, left-hand side), and that which runs towards the Congress, indicate the demands of the tribes represent not only the sun, but also heat or light or a god associated with the sun, or the word "day." Similarly, an animal might be depicted not only by a picture of the animal, but also by a sketch of an animal's head, and the idea "to go" by two lines representing legs. The symbols employed in Fig. 14–Symbolic proverbs of the Ewe (West African people) 1, "Needle sews big cloth"_"little things produce great results." 2, Needle and cotton: cotton follow needle"-"ons follow their father." 3. Two adversaries with bows and arrows-"two enemies cannot hold the field"-"one must yield." 4. Man between the world (represented in the form of a nut) and tree, meaning the world is a baobab "the world cannot be bent round, encompassed, changed, transformed." 5. The Ewe pictograph for 1: Man indicating himself or holding his hand on his breast ideographic writings are called ideographs, that is symbols representing ideas. Simple ideographs are nearly the same in many primitive scripts. For instance, an eye with tears dropping from it, as the symbol representing sorrow, is to be seen not only in a crude rock-painting of California, but Page #36 -------------------------------------------------------------------------- ________________ 35 INTRODUCTION also in the more developed Maya and Aztec scripts as well in the early hieroglyphic or Chinese writings. Other simple ideas, such as rejecting, that is turning one's back" on someone, fighting or wooing, can also be sketched unambiguously by this method (Fig. 65, 4). Pure ideographic writings have been found among many native tribes of North America (Fig. 12-13), and of central America, among some negro peoples of Africa (Fig. 14), and many Polynesian and Australian 2 Pave whole Stukashit moontinue to Z by the the ma Fig. 15-Sad love-story of a Yukaghir girl The symbols having the shapes of umbrellas (numbered 1-6) indicate persors. The pointed lines on the top of the persons numbered 1 and 2, indicate "pig-tails," that is to say, these persons are comen: 2, wears a wider skirt: she is a Russian. The girl No. 1 is in a house, shown by the lines A-B; the other girl lives in Russia, that is far atoay, being the lines C-D not complete. The man indicated by No. 3, living under the same roof as the girl 2, is obviously her husband, but they are not happily married, as the cross-lines ZZ-ZZ indicate. Still, they will have children (numbers 5 and 6). The heroine of our story (No. 1) lotes passionately (lines W and Z) the man No. 3, but her love is being broker (interruption of the lines W and Z by the line V) by the wife of her beloved. Notwithstanding, our girl will continue to love him (line U), although she herself is loved (line S) by another Yukaghir man, No. 4. Her sadness is indicated by the cross-lines TT-TT. The whole story reads: "I am alone in my home; you have left me and went far away. You love a Russian girl, you have married her, but yours is an unhappy marriage you will have children, and I shall remain sad. I will alcays love you, although there is another man cho loves me." indigenes, as well as among the Yukaghirs of north-eastern Siberia (Fig. 15). These primitive devices generally do not constitute complete systems of writing. Some ideographic scripts, however, may constitute complete systems; they will be dealt with in Part 1, Chapter IX. Transitional Scripts The scripts of the ancient Mesopotamians, Egyptians, Cretans, Hittites, and other systems, which will be examined in the First Part of the present book, are generally but improperly called "ideographic." They are, indeed, not purely ideographic. Some of them may have been so in origin, but even in the earliest inscriptions which have come to light, they consist of symbols which are partly pictographs or ideographs, and partly phonetic symbols (see below), combined in various ways. Such systems of writing may be called transitional, representing the transition Page #37 -------------------------------------------------------------------------- ________________ 36 INTRODUCTION stage between the pure ideographic writing and the pure phonetic system, and making use of the two, side by side. On the other hand, even the word "transitional," as employed for systems of writing lasting three thousand years or more, according to Dr.S. Smith, formerly of the British Museum, would not seem appropriate, but no more suitable term can be suggested. Phonetic Writing In the picture-writings and the pure ideographic scripts, there is no connection between the depicted symbol and the spoken name for it; the symbols can be "read" in any language, Phonetic writing is a great step forward. Writing has become the graphic counterpart of recording speech. Each element in this system of writing corresponds to a specific element, that is sound, in the language to be represented. The signs thus no longer represent objects or ideas, but sounds or groups of sounds; in short, the written forms become secondary forms of the spoken ones. A direct relationship has thus been established between the spoken language and the script, that is, writing has become a representation of speech. The symbols, being no longer self-interpreting pictures, must be explained through the language they represent. The single signs may be of any shape, and generally there is no connection between the external form of the symbol and the sound it represents. Phonetic writing may be syllabic or alphabetic, the former being the less advanced stage of the two. Syllabaries or Syllabic Writing In this system, the single symbols represent syllables or vowels when these constitute syllables; so that a combination of signs representing a group of syllables would convey a spoken word. The development of the syllabaries came more easily and appeared as a creation more often than did that of an alphabet. The Assyrian cuneiform writing was in later times practically a syllabary; syllabaries existed in ancient Byblos (Syria) and Cyprus, the latter being probably developed from a Minoan script; two syllabaries, evolved in ancient times from Chinese scripts, are still employed in Japan. Artificial modern syllabaries exist or existed in western Africa and in North America. All these scripts will be examined in the First Part, Chapter X. In the case of a language that for reasons of phonetic decay or otherwise, has multiplied the consonants in a single syllable, the syllabary becomes a cumbrous mode of writing, especially because it generally contains only open syllables, that is syllables in which the vowel is final, not "closed" by a consonant. Thus, for instance, while it would be easy to represent by a syllabary a word like fa-mi-ly, the word "strength" Page #38 -------------------------------------------------------------------------- ________________ INTRODUCTION 37 would have to be written se-te-re-ne-ge-the or the like, and such a representation of sounds would be far from adequate and would require a much greater number of symbols than in alphabetic writing. The Alphabet The alphabet is the last, the most highly developed, the most convenient and the most easily adaptable system of writing. Alphabetic writing is now universally employed by civilized peoples; its use is acquired in childhood with ease. There is an enormous advantage, obviously, in the use of letters which represent single sounds rather than ideas or syllables; no sinologist knows all the 80,000 or so Chinese symbols, but it is also far from easy to master the 9,000 or so symbols actually employed by Chinese scholars. How far simpler is it to use 22 or 24 or 26 signs only! The alphabet may also be passed from one language to another without great difficulty; the same alphabet is used now for English, French, Italian, German, Spanish, Turkish, Polish, Dutch, Czech, Croatian, Welsh, Finnish, Hungarian and others, and has derived from the alphabet once used by the ancient Hebrews, Phoenicians, Aramaeans, Greeks, Etruscans and Romans. Thanks to the simplicity of the alphabet, writing has become very common; it is no longer a more or less exclusive domain of the priestly or other privileged classes, as it was in Egypt, or Mesopotamia, or China. Education has become largely a matter of reading and writing, and is possible for all. The fact that alphabetic writing has survived with relatively little change for three and a half millennia, notwithstanding the introduction of printing and the typewriter, and the extensive use of shorthandwriting, is the best evidence for its suitability to serve the needs of the whole modern world. It is this simplicity, adaptability and suitability which have secured the triumph of the alphabet over the other systems of writing. Alphabetic writing and its origin constitute a story in themselves; they offer a new field for research which American scholars are beginning to call "alphabetology." No other system of writing has had so extensive, so intricate and so interesting a history. In the Second Part of the present book, the author will endeavour to explain the genesis and development of this last and most important stage of writing. The author will trace in the following pages the use and development of these various systems and others with their histories so far as is possible, and will try to ascertain just to whom we are indebted for our present ABC. Page #39 --------------------------------------------------------------------------  Page #40 -------------------------------------------------------------------------- ________________ FIRST PART NON-ALPHABETIC SYSTEMS OF WRITING Page #41 -------------------------------------------------------------------------- ________________ The first nine chapters treat of "transitional" systems of writing, commonly termed ideographic scripts. They are: Cuneiform writing (Chapter 1), Egyptian writings (Chapter II), Cretan scripts (Chapter III), Indus Valley script (Chapter IV), the Hittite hieroglyphic script (Chapter V), Chinese writing (Chapter VI), the scripts of ancient Central America and Mexico (Chapter VII), the "mysterious" script of Easter Island (Chapter VIII), and other "ideographic" scripts (Chapter IX). The order in which these scripts are dealt with is roughly chronological, as far as the order of the appearance of these systems can be ascertained to-day. Chapter X treats of syllabic systems of writing, namely of ancient Byblos and Cyprus, of the Japanese scripts, and of the syllabaries of African and North American natives. Chapter XI deals with early Persian and Merotic quasi-alphabetic scripts. Page #42 -------------------------------------------------------------------------- ________________ CHAPTER I CUNEIFORM WRITING THE NAME CUNEIFORM writing is probably the most ancient system of writing. The name "cuneiform"-first suggested, about 1700, by Thomas Hyde, Regius Professor of Hebrew at the University of Oxford-from Latin cuneus, "wedge," and forma, "form," "shape," and the allied names "wedge-shaped," and "arrow-headed," the latter term being used less commonly, are given to ancient scripts the characters of which are formed of combinations of strokes having the shape of a wedge, cone or nail; the Germans call this system "wedge-script" (Keilschrift), the Arabs "nail-writing" (mismari). BEGINNINGS The exact date of the invention of the cuneiform system of writing is unknown. It was, however, already in existence about the middle of the fourth millennium B.C. It seems that the great invention was due to the Sumerians, a people who spoke not a Semitic or Indo-European, but an agglutinative language. Their ethnic and linguistic affiliations still defy classification. Some scholars, however, are beginning to doubt whether we are right in crediting the Sumerians with this achievement. We are also unable to decide whether the cuneiform system was invented in Mesopotamia or elsewhere, which seems more probable. The question of the origin of the early linear script of the Elamites (see further on), of the hieroglyphic writing (Chapter II), and of the Indus Valley script (Chapter IV), which have probably some connection with the origins of cuneiform writing, makes the whole problem still more intricate. Whatever the truth may be, the earliest extant written cuneiform documents, consisting of over one thousand tablets and fragments, discovered mainly at Uruk or Warka, the Biblical Erech, and belonging to the "Uruk Period" of the Mesopotamian pre-dynastic period, are couched in a crude pictographic script and probably Sumerian language (Fig. 16). Page #43 -------------------------------------------------------------------------- ________________ 60 Throu ΞΕ Fig. 16 Sumerian pictorial tablets, from Kish (1, obverse; 2, reverse), Umma (3), and Uruk (4-6). (1, 2, 4-6, from Prof. S. H. Hooke; 3. from Dr. S. Yeivin) 4-6 T THE ALPHABET Page #44 -------------------------------------------------------------------------- ________________ CUNEIFORM WRITING Paradoxically enough, at the beginning cuneiform writing was not cuneiform at all; the characters were purely pictorial, and the picturesymbols represented the various objects, animate and inanimate (Fig. 17). According to the American scholar Prof. Speiser, the property marks, the primitive prototypes of those which appear on the Mesopotamian cylinder seals, were the beginnings of the script out of which the cuneiform system arose. At a second stage, the symbols represented also abstract ideas; signs were borrowed from those denoting words related in meaning, for instance the solar disc came to indicate also the ideas of "day" and "time." Characters used in this way are called, although not quite correctly, ideographs: they are, to be more exact, word-signs. But the use of bare word-signs is not common; as soon as the need for the representation of continuous discourse arose, it became evident that a number of the vital elements of speech, such as inflexions, pronouns, adverbs, prepositions, or personal names, especially of foreigners, could not be represented by this means. Hence, the picture-symbols came to be used to rep not only objects or related abstract ideas, but also the phonetic value of words without any regard to their meaning as pictures. In other words, the cuneiform writing became a rebus-writing; many symbols were "soundpictures" or phonograms, symbolizing word-sounds as such, or phonetic complements. In this connection, the highest achievement of the cuneiform system was the production of a syllabary, that is the use of sy signs and vowels, but it never showed any tendency towards an alphabetic system. There are, however, two apparent exceptions to this generalization, the Early Persian cuneiform writing (Part 1, Chapter XI), evolved under the influence of the Aramaic alphabet, and the Ras Shamrah alphabet (Part II, Chapter 1), connected only in the external form of the characters with the cuneiform system of writing. DEVELOPMENT OF SYSTEM The range of expression of cuneiform symbols was very wide; some of them were polyphones, having more than one phonetic value; others were homophones (Fig. 18, 1), having similar phonetic values, and yet representing entirely different objects. In order to remove ambiguities, there were introduced the determinatives that is signs, which were placed before or after the words to be determined but were not pronounced. These signs defined the meaning of a word by denoting the class (deities, countries, mountains, male proper nouns, birds, fishes, numbers, plural, etc.) to which it belongs (Fig. 18, 2). Thus, in general, the same cuneiform sign might stand for a simple syllable or vowel, or it might express a whole idea or word by itself, or yet again it might indicate only the class in which the particular word was being employed. Page #45 -------------------------------------------------------------------------- ________________ 44 THE ALPHABET At the same time, the script evolved in its external form (Fig. 19). Gradually, the pictures began to be simplified and conventionalized, retaining just enough of the essential features to be clearly identified; Fig. 17-Primitive picture-symbols of early cuneiform writing Five classes of signs can be distinguished: I, Representations of objects mostly recognizable, such as "fish" (No. 1). "crown of a palm tree" (No. 2), parts of the human body ("arm," No. 12 and No. 13: "foot," No. 14; "head (and neck)," No. 17), or of animals ("tail of animal," No. 7); birds No. 38); stars (No. 10); various kinds of plants ("ear," No. 6), vessels, boats, tools, weapons, buildings, and so forth. II. Pars pro toto that is part of an object represents the whole object. For instance, an ox's head (No 4) represents an "ox": the five fingers of a hand (No. 11) represents a "hand." III, Symbols which appear only when connected with other elements. For instance, the neck with a few lines, that is the mane, appears in connection with the lowered head of an ass (Nos. 40-42), a pedestal with two legs (Nos. 25 and 26). IV, Distinction marks; by drawing lines under the chin of the picture of a man's head (No. 17), it was indicated that only the mouth" was referred to (No. 18); so also "to go" and "to stand" (No. 14) was distinguished from "root." pedestal," "basis" (No. 15); also the symbols centre of body" (No. 16), "epr" (No. 22). "tie," chain," "to connect" (No. 37) were formed in the same way, the last one from wooden pin," "to stop" (a wedge, No. 35). Two little strokes, connected with the main element at its bottom, indicate that the object is perpendicular; for instance, monument" (No. 26), "bed" (No. 23). Three vertical lines added at the top of the symbol, indicate that the object is seen above ("to carry." No. 20) objects were often represented by the vessels in which they were preserved, and an horizontal stroke indicated whether the vessel was empty or else contained the concerned liquid (beer, No. 33: milk: oil, No. 36) or fruit (No. 33), and so forth. The so-called Puma-signs (four horizontal or vertical strokes added to the main element in order to intensify its meaning) may also be mentioned; many scholars, however, have expressed some doubts concerning the importance of these symbols. V, Compounds of two or more signs, Compounds of two identical signs indicated "plural." For instance two signs "star" (No, to) indicated "gods"; two signs "womb (No. 28, this latter being the sign "bosom," No. 27, with a horizontal stroke) indicated "descendants," "offspring" No. 29). Many new signs were created by compounds of two or more different symbol For instance, woman" (No. 8) + "mountain" - "servant": "ox" + "ruountain" = "wild ox" (No. 5); "woman" + "dress" (No. 46) - "Lady" (No. 47), and so forth. Page #46 -------------------------------------------------------------------------- ________________ CUNEIFORM WRITING 45 the script became linear. There are relatively few Mesopotamian documents extant which give us early writing (Fig. 20). These consist of clay tablets and on them the signs appear clearly to be mere developments of earlier forms. The original signs have not survived since their makers si, de 1 gar (REC 417) si, see the gar. -III gar, ! gar, 11 se, gar. El se. H gar. E TT gar. II S. et tu, ET C . -11et1 tu. -III 1! gar, si Elle en , EE, L T ,, , - 19 H - 20 21 ICE 22 23 Fig. 18—1, Cuneiform homophones. 2, Cuneiform determinatives. 3. Assyrian cuneiform symbols for syllables and vowels I. ilu, "god": 2, arkl, "month": 3, matu, "countryand shadu, "mountain": 4, sharu, "wind": 5, alu, "locality":6, ishten, "one," determinative of masculine names; 7. amelu. "man." "person." determinative of ethnical and professional namest 8, isti, "wood, "tree"; 9, shammu, "plant": 10, altru, place," determinative of place-finnes; 12, munu, fish", 13. tubatu, "dress"; the sins 13. 14 and 15 (written after the other element) were the determinatives of the plural; the signs 16 and 17 (also after the other element) were the determinatives of numerals; the sign 18 (tuna, "wo"), of dual, was also written after the other element 3-1, da; 2, da, 3.30; 4. Wha; 5. ka; 6. qu: 7. l; 8, ma: 0, 4, 10, pu: 11, a: 12, 19:13, su: 14 and 15. sha: 176 rey (we, M: 18. 2. 19-23, the main vowel-signs Page #47 -------------------------------------------------------------------------- ________________ 46 THE ALPHABET employed perishable materials, such as wood or a kind of papyrus leaf. Shortly afterwards, perhaps about 3200 B.C., some scribes found it convenient to turn the tablet in such a way that the pictographs appear Original pictograph ►►Je De la JA DO →) A Pictograph in position of later cuneiform 0 J a K IIDA = ILDO B 阿珍辦研紵究文 Ao0 2 Early Classic cuneiform Assyrian 45 邝 白雞食 ATE 平 年 阿仁日 冬 ฐ Meaning heaven Cod earth man pudenda Woman mous tain TUTDUS Woman food 腰 白 slare-gi head mouth Co speak) water In Lo drink to go to stand] bird fish Ox cow barley grain Fig. 19 - Development of cunciform symbols: SUN day to plow to till Page #48 -------------------------------------------------------------------------- ________________ CUNEIFORM WRITING 47 lying on their back, while in inscriptions on stone or metal the old position of the signs persisted for a few centuries more. However, as the writing Fig. 20-Early cuneiform writing on soft material: inscribed brick of Eannadu, king of Lagash (modern Tell Lo, southern Mesopotamia) Page #49 -------------------------------------------------------------------------- ________________ 48 THE ALPHABET developed, the practice in the case of monumental inscriptions came into line with that followed on clay tablets, and the signs were regularly turned at an angle of go degrees (Fig. 19, col. 2). On the other hand, the change from the linear script to wedge-shaped strokes (Fig. 19, col. 3) was not a device deliberately chosen, but came about more or less by accident. The Sumerians found themselves in a country abounding in clay, and in using it as a writing material, they soon discovered that one could draw a character in the wet clay-the written clay-tablets or bricks being exposed to the sun and baked hard, so that record became durable-much better and more quickly by impressing them than by scratching. On the other hand, curves, circles and fine and long lines could not be impressed satisfactorily, so that all these lines, curves and circles were replaced by combinations of short, straight, vertical, horizontal or oblique strokes, or angles. These were impressed, line by line, with the edge of a broadheaded stylus, consisting of a straight piece or stick of reed, bone, hard wood or metal. Assyrian monuments represent scribes holding the stylus in their closed fist and pressing upon the tablet. Naturally, the strokes impressed were thick on the top and on the left--the direction of writing being then from left to right-thus giving birth to a series of wedgeshaped characters, called by the users "fingers"; and this peculiarity became more pronounced as time went on. The wedge-constructed characters, once they had been standardized, were cut on stone, metal, glass and other hard material. The Assyrians simplified the whole cuneiform system; nevertheless, they still needed a total of about 570 signs, although only about 300 of them were in frequent use. At a later stage, the Assyrian cuneiform system practically became a syllabic script (Fig. 18, 3), and the Persians, under the influence of the Aramaic alphabet, reduced it to a quasialphabetic system. The simplification of the single cuneiform characters was very typical of the learned Assyrian scribes; there was a constant progress even in the earlier Assyrian inscriptions in reducing the number of wedges used in a sign (Fig. 19, col. 4), and in rendering the writing more square in appearance. The final result was the artistic calligraphy of the Assyrian library scribes. THE PEOPLES WHO EMPLOYED CUNEIFORM WRITING Sumerians We have already mentioned the Sumerians as the earliest known users of cuneiform writing. Whether it was they who invented this system or not, there is no doubt that it was they who developed this writing along the special lines explained above. We know very little about the origins of the Sumerians, and as yet we cannot even decide whether they were the aboriginal inhabitants of Page #50 -------------------------------------------------------------------------- ________________ 49 CUNEIFORM WRITING Mesopotamia or whether they came in from outside. The second hypothesis is the more probable. The Sumerians entered Mesopotamia about the middle of the fourth millenium a.C., and conquered the land from the Semites, who however continued the struggle for over 1,500 years, until with the help of new Semitic invaders from the Arabian peninsula, they gradually pushed back the Sumerians during the first half of the third millennium B.C., into the southern part of the valley, and finally in the first centuries of the next millennium defeated them completely. The loss of independence, however, did not mean the end of Sumerian history: political decay did not prevent the continuation of Sumerian cultural supremacy. The Semitic victors not only, as we shall see, adopted the script of the Sumerians and their literary and religious language, but they borrowed also a considerable part of their literature. The Sumerians represented the dominant cultural group of the Near East for more than 1,500 years, i.e., from the last centuries of the fourth millennium until the first centuries of the second millennium B.C., in which period they produced a vast and highly developed literature, consisting of myths, hymns, epics. About 3,000 tablets and fragments containing literary compositions, mainly of the period around 2000 B.C. have so far been discovered. Other documents, numbering hundreds of thousands, are of very varied scope. Some are legal records, such as court decisions, wills, and so forth, others are economic memoranda (accounts, receipts, contracts, etc.), others again are of linguistic or historical import or consist of merely private correspondence. Sumerian, extinguished as a spoken language probably in the eighteenth century B.C., remained as a ritual and learned language any centuries more and formed the basic intellectual and spiritual study of the Babylonians, the Assyrians, the Hittites, and other peoples, persisting until the end of the cuneiform system. Babylomans and Assyrians About the middle of the third millennium B.C. the Sumerian cuneiform writing was handed on to the Semites who lived in the Tigris-Euphrates valley, and it became their national script. In the long development of the cuneiform writing of the Mesopotamian Semites, we can distinguish in particular six periods: (1) The Early Accadian period and Ur III, roughly from the middle of the twenty-fifth century B.C. to the middle of the twenty-second century B.C.; (2) the Early Babylonian period. 6. nineteenth-seventeenth centuries B.C. (3) the Kassite period, from the seventeenth century to 1171 B.C.; (4) the Assyrian period, twelfth-seventh centuries B.C.; (5) the Neo-Babylonian period, sixth century B.C.; and (6) the revival and end of the cuneiform writing, third-first century B.C. The two greatest periods of vigour in Assyro-Babylonian history. that of Hammurabi, eighteenth century, in Babylonia, and the ninthseventh centuries, in Assyria, were marked by a corresponding flourishing of cuneiform writing. Hammurabi's dynasty was the classical age of Page #51 -------------------------------------------------------------------------- ________________ So THE ALPHABET Babylonian literature and science; practically all the existing Babylonian literature was put down in written form in that period, while the thousands of letters on clay tablets which have survived from the same epoch Fig. 21 1. Pillar on which Hammurabi's Code of Laws (eighteenth century B.C.) is inscribed. 2, Baked clay prism of Sennacherib, king of Assyria (703-681 B.C.), inscribed with account of his invasion of Palestine and the siege of Jerusalem show that commerce was thriving to an extent that argues an advanced state of human society. Modern Old Testament scholars were astonished at the beginning of this century, when the famous Code of Hammurabi Page #52 -------------------------------------------------------------------------- ________________ CUNEIFORM WRITING 51 (Fig. 21, 1 and 22, 3) was discovered, to see how often it anticipated and in some respects even went beyond the much later Mosaic legislation. Fig. 23 shows a beautiful sculptured tablet of the Babylonian "middle ages." DIZA CHAP 32 AGFETC GOM ATERINBED REXESA CHEC SEKG HOR Hote 420 64 1287 Fig. 22 1, Cylinder-seal of a king of Ur (24th23rd century B.C.). 2, Cylinder-seal of the Persian king Darius, probably Darius the Great, 521-485 8.c., in three languages, Persian, Elamite and Babylonian. 3. Detail of Hammurabi's Code of Laws. 4. A "Tell el-'Amarna letter"; letter written by Abdi-khiba, ruler of Jerusalem, fourteenth century B.c. Page #53 -------------------------------------------------------------------------- ________________ 32 THE ALPHABET All of 732347ur st Star Fig. 23-The "Sun-god Tablet," sculptured with a scene representing the worship of the Sun-god, and inscribed with a record of the restoration of the temple of Sippar by the Babylonian king Nabu-apal-iddina (ca. 870 B.c.) Page #54 -------------------------------------------------------------------------- ________________ CUNEIFORM WRITING 53 The rich libraries of the Assyrian kings contained many tens of thousands of tablets of religious, mythological and magical literature, numerous books of science, mathematics, law, history, magical medicine and astronomy. The Assyrian so-called syllabaries, or rather dictionaries, are larger and more complete than the Babylonian, and contain very fine examples of lexicography, The Assyrian kings left complete records of their campaigns and activities, impressed on hollow cylinders or prisms (Fig. 21, 2), with six, seven, eight or even ten faces, each covered with as much minute writing as it could possibly hold. Many of these books" and cylinders may be seen in the British Museum. In the second millennium B.C. cuneiform writing and the Accadian language became the international language of the ancient civilized world; this has been proved for the fifteenth and fourteenth centuries-a very difficult time from a political standpoint by the Amarna Tablets (Fig. 22, 4) and the tablets discovered at Boghaz-Köy and indeed all over Western Asia. The interesting Mesopotamian "cylinder seals" (Fig. 22, I and 2) employed for sealing documents, enjoyed a vogue of over three thousand years; they have been published by the thousands. Other Peoples In addition to the Sumerians, Babylonians and Assyrians, many other peoples, belonging to different races and speaking different languages (the Elamites, the Kassites, the Hittites, the Mitanni and Hurrians, the Urartu, the Persians) took over cuneiform writing. Some adapted it more or less successfully to their own languages introducing the necessary changes; others took it over without great modifications, and some preferred to adopt it together with the Accadian language. The Cappadocian Tablets, couched in Assyrian, of the end of the third millennium B.C., may indicate that the local population of Cappadocia must also, at that period, have known cuneiform writing: the Amarna Tablets, of the fifteenthfourteenth centuries B.C., already mentioned, show that the Canaanites also used it; there has even been found an inscription couched in the Egyptian language and cuneiform writing. We have mentioned the various peoples who adopted the cuneiform writing of the Mesopotamian Semites. A few of these peoples, the Elamites, the Hittites and the Persians, are of special interest from the standpoint of the history of writing. The two last will be dealt with further on, but here a few words must be said about the Elamites and their scripts. Elamites Elam is the Biblical term corresponding to the Babylonian and Assyrian Elamu or Elamu, and to the Greek Elymais; the Sumerian word was Numma; the later Greek term was Susiane, from the Elamite capital Susa, the Biblical Shushan: the indigenous term, at least in the neo-Elamite texts, was Khapirti or Khatanti, which was the name of one of the main tribes of the Elamites. Elam is the name of the ancient country situated to the north of the Persian Gulf and to the cast of the lower Tigris, which corresponds roughly with the Page #55 -------------------------------------------------------------------------- ________________ 54 THE ALPHABET modern Persian province of Khuzistan. Elam is frequently mentioned in the Bible and in many Babylonian and Assyrian inscriptions. For many centuries, it was one of the main important kingdoms of western Asia, but about 640 B.C. it lost its independence to Assyria. Its early history is closely interwoven with that of southern Mesopotamia. Its ancient civilization was equal to the contemporary civilization of the Sumerians and the Mesopotamian Semites. The country was inhabited by non-Semitic and non-Indo-European tribes who spoke agglutinative dialects apparently related to the Caucasian group of languages. Early Elamite Script The early Elamites possessed an indigenous script; there are nine inscriptions in stone and some hundreds of clay tablets extant. The characters are of geometric linear type; they derive probably from pictographic symbols (Fig. 24), but their original forms are not always known. acc Fishes A$100 Trees 4 Vases Man DAD Quadruped ***} Fig. 24-1, Elamite decorative motifs. 2, Early Elamite pictorial symbols The direction of the script is generally from right to left, but sometimes, from left to right or mixed. This early Elamite script, which has been partly deciphered, appears to be somewhat connected with the early form of cuneiform writing, but it does not seem to be its direct offspring. It may be (1) that both the scripts have derived from another more primitive writing; or (2) that one of them was invented earlier, while the other is an artificial creation impelled by the idea-diffusion or stimulus-diffusion, a term recently suggested by the American scholar A. L. Kroeber for the knowledge of the existence of writing (see also p. 58); it is "an instance of the borrowing of an idea," as Mr. O. G. S. Crawford called it. Page #56 -------------------------------------------------------------------------- ________________ 55 CUNEIFORM WRITING Some scholars hold that cuneiform writing derived from the original form of the early Elamite script. The problem will probably never be solved. Neo-Elamite Writing At a later period, the Elamites abandoned their indigenous script, and adopted the Babylonian cuneiform writing, introducing, however, many changes. The neo-Elamite cuneiform writing is very much simplified: there are only a few word-signs and determinatives, the greater part of the signs being syllabic; the number of all the characters is 113, while the number of the syllabic signs is over 8o. END OF THE CUNEIFORM WRITING Cuneiform writing lingered on to the Christian Era, kept alive by some conservative priests, jurists, and astronomers. Private and business correspondence was the first to abandon it; numerous before the Persian conquest, letters in this script dropped out at the beginning of the fifth century B.C., as the spoken Babylonian language fell into disuse. At the end of the same century, legal contracts and similar documents ceased to be written in cuneiform characters. There was a short period of renaissance for it and for ancient science in the third-first centuries B.C., owing to the favour of the Seleucid dynasty. The latest record extant let of the sixth year B.C. After this, it vanished and was forgotten by man, for one and a half thousand years. DECIPHERMENT The decipherment of the cuneiform scripts was the achievement of the nineteenth century. At the end of the eighteenth century not a word could be read with certainty; at the end of the nineteenth, the contents of thousands of lengthy records of great empires were recovered for modern knowledge. The most recent of the cuneiformn writings, the early Persian script, which will be discussed later, was the first to be deciphered; the neo-Elamite, a much older script, was the second; the still older Babylonian script was the next, and the earliest cuneiform script of all, the Sumerian, was the last to be deciphered. The reason for this apparently curious sequence in deciphering the various cunciform scripts, is that whereas the early Persian writing was in practice an alphabet of about 40 characters and the language an Indo-European idiom), and the neo-Elamite system was a quasi-syllabic script, the Babylonian writing, on the other hand, was a "transitional system with over 640 signs, and the Sumerian script presented the additional difficulty that its language was quite unknown. As a matter of fact, even the very name Sumer was unknown, and there was no clearly recognizable trace of that Page #57 -------------------------------------------------------------------------- ________________ 56 THE ALPHABET people and language in the whole of ancient literature. Nevertheless, English, French, German, Danish and Irish scholars in close co-operation achieved the marvellous feat of deciphering the various scripts and their various languages. The German High-School teacher, G. F. Grotefend, in 1802 laid the basis for the decipherment, but the Englishman, Major (later Major General Sir) Henry C. Rawlinson, who copied, deciphered and published in 1846 a complete translation of the early Persian text of the tri-lingual inscription of Bihistun, and a few years later tackled successfully the problem of the Babylonian writing, is the real "father" of modern decipherment. The decipherment of the Babylonian and Assyrian scripts led finally to that of the other cuneiform writings and the languages for which they were used. BIBLIOGRAPHY F. Thureau-Dangin, Recherches sur l'origine de l'écriture, Paris, 1898; Les homophones sumériens, Paris, 1929. L. Messerschmidt, Die Entzifferung der Keilschrift, Berlin, 1900. L. W. King, Assyrian Language. Easy Lessons in Cuneiform Inscriptions, London, 1901. H. Winckler, Keilinschriftliches Textbuch zum Alten Testament, and ed., Leipsic, 1903. Ch. Fossey, Manuel d'assyriologie, Vol. I, Paris, 1904; Vol. II, Paris, 1926. S. H. Langdon, Building Inscriptions of the Neo-Babylonian Empire, Paris, 1905; A Sumerian Grammar and Chrestomathy, etc., Paris, 1911; Die neubabylonischen Königsinschriften, etc., Leipsic, 1912; Oxford Editions of Cuneiform Inscriptions, Oxford, 1923; Pictographic Inscriptions from Femdet-Nasr, Oxford, 1928. 0. Weber, Die Literatur der Babylonier und Assyrer, Leipsic, 1907; Altorientalische Siegelbilder, Leipsic, 1920. F. Bork, Die Mitannisprache, Berlin, gog; Die Strichinschriften von Susa, Koenigsberg, 1924; Schriftprobleme aus Elam, "ARCHIV FUER SCHREIB- UND BUCHWESEN," 1928; Elamische Studien, Leipsic, 1933; Der Mitanibrief (sic!) und seine Sprache, Koenigsberg, 1939. C. F. Lehmann-Haupt, Armenien einst und jetzt, 3 vols., Berlin and Leipsic, 1910-1931; Corpus Inscriptionum Chaldicarum, Berlin and Leipsic, 1928 onwards. L. Messerschmidt and O. Schroeder, Keilschrifttexte aus Assur historischen Inhalts, Leipsic, 1911-12; O. Schroeder, Keilschrifttexte aus Assur verschiedenen Inhalts, Leipsic, 1920. P.S.P. Handcock, Mesopotamian Archeology, London, 1912; Selections from the Tell El-Amarna Letters, London, 1920. G. A. Barton, The Origin and Development of Babylonian Writing, Baltimore, 1913. J. Knudzton, Die El-Amarna Tafeln, 2 vols., 1913; re-edited by S. A. B. Mercer, The Tell el-Amarna Tablets, 2 vols., Toronto, 1939. Hittite Cuneiform Texts: Keilschrifttexte and Keilschrifturkunden aus Boghaskai (by Figulla, Forrer, Hrozný, Weber and Weidner), Leipsic, 1916-1923: Hittite Texts in the Cuneiform Character, London, British Museum, 1920 onwards. C.L. Woolley, Dead Totons and Living Men, etc., London, 1920; The Sumerians, Oxford, 1928; Ur of the Chaldees, London, 1929, 1935 and 1938; Digging up the Post, London, 1937 Page #58 -------------------------------------------------------------------------- ________________ 57 CUNEIFORM WRITING H. R. Hall, Ancient History of the Near East, 6th edit., London, 1924. S. Smith, Babylonian Historical Texts, London, 1924. E. A. Wallis Budge, The Rise and Progress of Assyriology, London, 1925. A. Ungnad, Babylonisch-assyrische Grammatik, 2nd ed., Munich, 1925; Babylonisch-assyrisches Keilschriftlesebuch, Munich, 1927. F. W. Kønig. F. Bork and G. Huesing, Corpus Inscriptionum Elamicartem, I, Leipsic, 1926. E. Unger, Die Keilschrift, Leipsic, 1929. E. A. Speiser, Mesopotamian Origins, etc., Philadelphia, 1930. H. Frankfort, Archeology and the Sumerian Problem, Chicago, 1932; Cylinder Seals, London, 1939. E. Burrows, Ur Excavations: Texts. Archaic Texts, London, 1935. Miscellanea orientalia dedicata Antonio Deimel (articles by W. Eilers, J. Schaumberger, N. Schneider and others), Rome, 1935. C. G. Cameron, History of Early Iran, Chicago, 1936. R. H. Pfeiffer, One Hundred Neto Selected Nusi Texts, etc., New Haven, 1936: and E.R. Lacheman, Miscellaneous Texts from Nuzi, Cambridge, Mass., 1942. A. Falkenstein, Archerische Texte aus Uruk, Leipsic, 1936. S. Lloyd, Mesopotamia, London, 1936. E. Dhorme, La Littérature babylonienne et assyrienne, Paris, 1937. M. Rutten, Elements d'accadien, Paris, 1937: Notes de paléographic cuneiforme, "REVUE DES ÉTUDES SEMITIQUES," 1940. F. J. Stephens, Votive and Historical Texts from Babylonia and Assyria, New Haven, 1937: Old Assyrian Letters and Business Documents, New Haven, 1944. Th. J. Meek, The Present State of Mesopotamian Studies, "THE HAVERFORD SYMPOSIUM ON ARCHAEOLOGY AND THE Btate," New Haven, 1938. G. Ryckmans, Grammaire accadienne, Louvain, 1938, C. Clark, The Art of Early Writing, London, 1938. J. Friedrich, Kleine Beitrrege zur churritischen Grammatik, Leipsic, 1939: Hethitisches Elementarbuch, I, Heidelberg, 1940; II, 1946. A Deimel, Sumerische Grammatik, etc, and ed., Rome, 1939. A. Pohl and P. W. Skehan, Keilaclariftbibliographie 1939-1945. "ORIENTALIA," 1940-1946; A. Pohl and C. H. Gordon, idem (1.X.1945-1.X.1946), ibidem, 1947. E. Chiera, They Wrote on Clay, 1938; Les Tablettes Babyloniennes, Paris, 1940. G. Contenau, Le début de l'écriture cuneiforme, etc., "REVUE DES ETUDES SÉMITIQUES, 1940 V. Christian, Altertumskunde des Ztverstromlandes, etc., Leipsie, 1940. E. E. Herzfeld, Iran in the Ancient East, London New York, 1941. P. Naster, Chrestomathie accadienne, Louvain, 1941. G. Boson, Quattro elenchi di segni sillabici cuneiformi, Milan, 1942. C. Huart and L. Delaporte, L'Iran antique, etc., Paris, 1943 I. J. Gelb, Hurrians and Subarians, Chicago, 1944 S. N. Kramer, Sumerian Mythology, Philadelphia, 1944. N. E. Vrouryr, Inscriptions ouarteentes e Annales des rois d'Assyrie, Antwerp. 1944. R. Labat, Manuel d'epigraphie akkadienne, Paris, 1948. G. R. Driver, Semitic Writing from Pictograph to Alphabet ("The Schweich Lectures of the British Academy, 1944"), London, Oxford University Press, 1948 (Part I. Cuneiform Scripts, is an excellent monograph on the subject) Articles on Assyriology, Cuneiform Writing, Mesopotamia, etc., in Encyclopeedia Britanica and similar works should also be consulted. Page #59 -------------------------------------------------------------------------- ________________ CHAPTER II HIEROGLYPHIC WRITING THE NAME HIEROGLYPHIC writing is one of the most important systems of writing of the ancient world. The Greeks, according to Clement of Alexandria (c. A.D. 200), Strom. V, 4, called this writing hieroglyphika grámmata (from hierós, "holy," glyphein, "to carve," and grámmata, letters"). "sacred, carved letters." The term was accurate enough at the time, because that system of writing was then used mainly for inscriptions carved on temple walls, in tombs, and so forth, but it is not altogether exact, because "hieroglyphic" writing was employed also for inscriptions painted on stone, wood, earthenware, and on other material, and in earlier times also for profane writing. However, it is a monumental writing par excellence. The ancient Egyptians called their writing mdro-nir, "speech of the gods" because of the high esteem they had for writing, which they considered as being of divine origin. The term "hieroglyphic, hieroglyphs" is applied also, although improperly, to the "Hittite hieroglyphic writing" (see Chapter V) and to the Mayan writing (see Chapter VII) and the word "hieroglyphs" is even used for any "unintelligible" characters. ORIGINS It is still a moot point which script, the Egyptian hieroglyphic or the cuneiform, is the older. Both were already in existence at the end of the fourth millennium B.C. The early history of hieroglyphic writing is still uncertain. It is almost universally accepted that it was parallel in many respects with that of the cuneiform, Chinese, Mayan, and other "transitional" scripts, but that its early development went along the special ways which we shall explain below. Some scholars, however, are beginning to doubt whether we are right in assuming a process of gradual evolution. The system, they suggest, was created artificially as a whole, at the time of the unification of Egypt under the first dynasty, by someone who knew already of the existence of writing. This opinion, which, as already said, has been called by Prof. A. L. Kroeber, the theory of "idea-diffusion" or "stimulus-diffusion," is perhaps right, but is very difficult of proof. It is true that the earliest known fully developed hieroglyphic inscriptions present essentially the same mode of writing as the inscriptions written 3,000 years later. Nevertheless, the cautious scholars mentioned above consider the few ancient documents extant (for instance, the famous Palette of Nar-mer-Fig. 25, 1--or the Plaque of Akha or AkhaiFig. 25, 2-both of whom have been identified by some students with 58 Page #60 -------------------------------------------------------------------------- ________________ HIEROGLYPHIC WRITING 59 Menes or Mena, the traditional founder of the First Dynasty), as a pure pictorial representation, namely, as a picture only and not as crude pictography, that is as picture-writing or as transition from pictography to ideographic script, while the majority regard the documents as important evidence of the various initial stages in the development of hieroglyphic writing. However that may be, there is no doubt that during the period of the first dynasty Egyptian writing was already fully developed. It is now commonly agreed that the rise of the first dynasty may be placed in the thirtieth century B.C., but it must be remembered that no complete system of Egyptian chronology can as yet be formulated. The "high" system, which placed the beginning of the first dynasty in the first half Fig. 25 1, The Nar-mer Palette (c. 3000 1.c.). 2, The Plaque of Akha or Akhai , 3000 B.C.) of the sixth millennium B.C. (Champollion, Beckh, Unger, Petric and others), and also the system which placed it in the fifth millennium (Brugsch, Wallis Budge and others) can now be disregarded, and even the "low" chronology (Lepsius, Bunsen, Lieblein and others, who suggested the first half of the fourth millennium B.c.) has been progressively brought down lower and lower. Eduard Meyer, in particular, after having placed the beginning of the first dynasty in c. 3315 B.C., later on shifted it to c. 3197 B.C. The date 3000 B.C. or thirtieth century B.C., on which there seems to be increasing agreement to-day (Albright, Scharff, Stier, Wilson, Schott and others), would synchronise with the beginning of the classical Sumerian age. HISTORY OF HIEROGLYPHIC WRITING If we do not accept the theory of the artificial origin of the hieroglyphic writing, we must follow the common theory that at the beginning Page #61 -------------------------------------------------------------------------- ________________ 60 THE ALPHABET this system went through the usual stages of primitive pictographs, ideographic characters, and rebus-writing, parallel to the initial stages of cuneiform writing (see above); moreover, as in cuneiform writing, the determinatives were introduced (Fig. 26), in order to remove the ambiguities of the polyphones. 0 = 21 763 31 मूल 2 12 22 880 32 3 13 23 +0 4 24 0 34 $ 5 170 55 15 8 25 ~) * fb 6 7 8 sen 16 FR 26 近 17 5, 20, 43 27 28 MC1 Illor Are 38 999 18 X 35 36 37 。。。 29 39 B 10 20 (1 30 33 Fig. 26-Hieroglyphic determinatives 1, Heaven, sky, ceiling, what is above. 2, Night sky with a star hanging like a lamp from it, darkness, night. 3 (above) Sky slipping down over its four supports, storm, hurricane; (below) rain or dew falling from the sky. 4, Sun, the sun-god Ra, day period, time in general. 5. Shine, rise (of a luminary), being of light. 6, Moon, month. 7, Star, morning star, hour, time for prayer, pray. 8, Flourish, blooming, year, time in general, last year of a king's reign. 9, Foreign country, desert. 10, Mountain. 11, Island. 12, City, town. 13, Nome, district. 14, Water, watery mass of the sky. 15, Skin, hide. 16, Worm. 17, Plant, vegetable, herb, dried up. 18, Field, garden, 19, Grain, corn, 20, Man, first person sing. 21, Woman, first and second person sing. 22, God or divine person. 23. Pray, worship, adore, entreat, praise. 24, High, lofty, exalt, make merry, 25. To see. 26, To weep, tear, grief. 27, Hair (of men and animals), bald, lack, want, lacuna (in manuscripts), colour, complexion. 28, Phallus, front, male, masculine, procreate. 29. Women, goddesses, cities. 30, Sweet, pleasant, 31. Incense. 32, Roll of papyrus, tie up, bind together, come to an end. 33, Roll of papyrus (tied round the middle), book, deed, document, register, group together, abstract ideas, 34, Oval round a royal name, known as cartouche. 35, Pair of tallies, count, tally, reckon, pass by, depart. 36, Bread, cake. 37, Sign of the plural. 38, Negation, no, not, nothing, lack, want, need. 39, Horn In general, the employment of hieroglyphic characters was threefold: (1) word-signs (Fig. 27, 1-3); (2) phonograms and phonetic complements; (3) determinatives (Fig. 26). The use of bare word-signs is not common. Phonograms consisted usually of the bare root of the words whence they were derived. Egyptian writing, like the later Semitic alphabets, expressed consonants only, and as practically there was no need for 3-consonantal phonograms, the phonograms were bi-consonantal (Fig. 27, 4), or uniconsonantal (Fig. 29). There were about seventy-five bi-consonantal phonograms, of which some fifty were commonly used. The most important phonograms, however, were the uni-consonantal signs. The origin of some Page #62 -------------------------------------------------------------------------- ________________ HIEROGLYPHIC WRITING 61 of them is still obscure; in a few cases more than one origin may be suspected; in other cases we do not know whether acrophony (the use of a word-sign to represent the first consonant of the name of the object), played any considerable part; in the majority of cases, single consonants came to be denoted by symbols representing certain objects whose names (some of which had already fallen into disuse in very ancient times) J Soldier (army) eye mountain to beat LIX to dominate, to govern corner # to fly to direct giraffe sh foot to eat hom wwallow I A 8 7 7 7 9 Upper Egypt, South 0 aandal כם to go to fight k-a to find arch beetle MA A plough 3. to row flower old age 4 19 0 O BUD O bread C to weep fresh J Fig 27-1-3, Hieroglyphic word-signs 1, Symbols representing things shown. 2, Ideographs representing actions associated with things shown. 3, Symbols representing abstract ideas. 4. Hieroglyphic bi-consonantal signs contained prominently the consonant in question or, for reasons of phonetic decay, were reduced to one syllable only. However that may be, the hieroglyphic writing contained (Fig. 29) 24 uni-consonantal signs, increased later by homophones to about 30, which covered the whole range of Egyptian consonantal sounds. It is therefore commonly believed that the Egyptians possessed the world's earliest alphabet. We cannot, however, exclude a different opinion; in a true alphabet each sign generally denotes one sound only, and each sound is represented by a single, constant symbol, whereas in the Egyptian writing there existed Page #63 -------------------------------------------------------------------------- ________________ 62 TAS TERR FERRAZUREZR753 636-325-43 UROPE 22827 3TW7880 ZANAWAT FECER THE ALPHABET 2740572 WYRECHTBALOVIRALATERA ABY SPECWANGGUN Fig. 28 1, Early hieroglyphic inscription (the "Palermo Stone"). 2. The famous "Stone of Israel"; memorial tablet of Pharaoh Merenptah (c. 1235-1227 B.C.), who claims to have exterminated "the people of Israel" in Palestine during the fifth year of his reign Page #64 -------------------------------------------------------------------------- ________________ HIEROGLYPHIC WRITING different signs for the same sound, which could be represented in many ways. Even if we agreed that the Egyptians had acquired an "alphabet," we should conclude that they did not know how to use it. As a matter of fact, in practice they did not employ it when they could use word-signs or multi-consonantal phonograms, and they rarely employed it without determinatives, i.e., signs which were not to be read, but served simply as guides to the sense of the word; thus, the "alphabetic" signs needed "to be guided." In general, word-signs, tri-consonantal, bi-consonantal and uni-consonantal signs, and determinatives were combined into a cumbersome, complicated script, and this crystallized aspect of the writing D Kaleph) (avin) J. wwws E C D D 15 5th. = (7) 451 Δ Fig. 29-Earliest hieroglyphic consonantal signs ("alphabet"?) was maintained during the 3,000 years and more of its history. The latest hieroglyphic inscriptions belong to the sixth century A.D. (reign of Justinian). The direction of writing was normally from right to left, the signs facing the beginning of the line (Fig. 28); sometimes, however, inscriptions were written from left to right, and sometimes, for purposes of symmetry, in both directions; in the latter cases, each of the two parts usually faces towards the centre, reading from there outward. The Egyptian scripts were essentially national (in complete contrast with cuneiform writing); they originated in Egypt, they were employed only for Egyptian speech, they developed in Egypt, and they died out in Egypt. Page #65 -------------------------------------------------------------------------- ________________ THE ALPHABET HIERATIC WRITING So long as writing was used for inscriptions only, which were of a monumental character, royal, religious or funerary, intended to last for a very long time, it was natural to make use of elaborately drawn, carved or painted pictures of objects, but for business documents, private letters and literary manuscripts, where the main concern was speed, the pictorial representation of the hieroglyphic writing was found to be too cumbrous. Besides, in drawing on papyrus, which was mainly used for cursive writing, the brush-pen naturally gave to the signs a bolder, more cursive form. Little by little, alongside the hieroglyphic system, which in contrast with cuneiform writing, preserved its pictorial character right to the end of its existence, a cursive form was developed, in which the signs lost more and more their original pictorial character (Fig. 30). This cursive form of hieroglyphic writing is termed hieratic. "Hieratic" (in Greek, hieratikos, "sacred, priestly") is the name given by Clement of Alexandria (Strom. V, 4) to the writing employed in his time mainly by priests for the Egyptian religious texts as opposed to the 125 g inn losa Amús rómet per-'o; hor Fig. 30 The word-signs for Ammon,"men," "Pharaoh," and "day," in hieroglyphie (a). carly hieratic (b), and late hieratic (c) demotic writing (see below), which was the script of everyday life, of business documents and private letters. In earlier times, however, hieratic writing was the only Egyptian cursive script, in contrast to the monumental hieroglyphic writing, and was employed for any cursive writing of sacred and profane character. Hieratic is in fact nothing but a cursive form of writing adapted from hieroglyphic and used beside it for 3,000 years, External changes do not necessarily imply internal changes. While the hieratic signs in their most cursive forms hardly retained any clear trace of the original hieroglyphic pictures, in fact they were only cursive transcriptions, sign by sign, of hieroglyphic symbols. In practice, however, many single signs were linked together by the sweep of the brush, and so ligatured groups were formed. Page #66 -------------------------------------------------------------------------- ________________ HIEROGLYPHIC WRITING 65 A kind of hieratic writing existed already in the period of the first dynasty. In course of time, it developed more and more till it became rather obscure. In the seventh century B.C., when, as we shall see below, the demotic writing came into being, hieratic became in practice the script of the priestly class and was used mainly for literal transcription of religious and other traditional texts; it continued to be used extensively by priests in all periods, and was employed up till the third century A.D. Noaber الاداء اللحم ...amaz÷÷ Stella រូកផា <<<Īa_ AD:->>Page #67 -------------------------------------------------------------------------- ________________ 66 THE ALPHABET The direction of hieratic was originally vertical, and later horizontal, from right to left (Fig. 30-32). DEMOTIC WRITING This was a highly cursive derivative of hieratic. The term "demotic," from the Greek demotikà grámmata (démos, "people"), that is "popular Hiemel. 33 ما 77 } Daf Hierogl 4 L G 4 Þ Demotic 1 1 G 3 तू 1 Hieratic Demotic AFI bk /1 2 - B st و راسو و المال وعلا Jumplestin The Aufen あゆみ 24/24722571 +257 +-623~17 2 وا دارة الاست ا هو الاسم 125.3.2027 4.ern...Pos Lazw. Zapo 4647-26472 R Sipas Fig. 32 1-2, Egyptian word-signs in hieroglyphic, hieratic and demotic. 3. Demotic document vulgar characters," is taken from Herodotus (ii, 36), while Clement of Alexandria (Strom. v, 4), calls this script grammata epistolographiká, "epistolary characters." Enchorial (Greek enchórios, "of the country") is another term used for this system of writing. Page #68 -------------------------------------------------------------------------- ________________ HIEROGLYPHIC WRITING The earliest demotic documents belong to the seventh-sixth centuries B.C., the latest is dated A.D. 476. In origin, demotic was, as already mentioned, a derivative of hieratic (Fig. 32, 1-2), and like it, as a system of writing was not more advanced than hieroglyphic, since it was neither syllabic nor alphabetic. Its script, therefore, consisted essentially of wordsigns, phonograms and determinatives. Externally, however, the form of its signs became so cursive that its aspect was quite different from that of hieroglyphie. In addition, whole associated groups of hieratic characters were fused by ligatures into single demotic signs, Demotic emerged as a new form of writing in the eighth century B.C.; hieratic had deteriorated so much that it had become obscure, with the result that demotic, the new, more cursive form of hieratic, having developed in Lower Egypt into a proper system of writing, became gradually the "popular" script of the whole of Egypt. It was used at first for ordinary purposes such as business and private letters but, in course of time, it was employed Varuko213 . Van 24 30/ Ebu Crno <31 . 3 Misi Zrtowe Etugly/Elv£TILO W.57-1-cny celf-oda mubad ۳ | سه با لین / 3 الاطلس | بدرالمرور ي Freea ni va bu malla Tabs-53345 Rua Senzo در ژله، مهال وام 18) Fig. 33-Wood-labels of mummies written in derrotic (a, obverse; b, reverse) also for lengthy literary compositions and for copies of ancient books. In the first four centuries, demotic gradually developed; it received its stereotyped form in the fourth century B.C. On the whole, demotic is very difficult to read, and the main difficulty lies not in the language, but in the script, In the Ptolemaic period, demotic was considered to be of even greater importance than hieratic, and at least of the same importance as Greek and hieroglyphic; royal and priestly decrees were engraved on stelae in triplicate in hieroglyphic, demotic and Greek versions, demotic occupying, as on the Rosetta Stone (Fig. 35) the middle portion of the monument. Demotic continued to be used until the very end of Egyptian paganism in the fifth century A.D. Moreover, it handed on to the Coptic alphabet certain signs, for sounds which could not be expressed by Greek letters (ser Part II, Chapter VIII). Demotie was written horizontally, from right to left (Fig. 32-33). Page #69 -------------------------------------------------------------------------- ________________ THE ALPHABET DECIPHERMENT OF EGYPTIAN SCRIPTS When the nineteenth century began, not a word of hieroglyphic writing could be read. For thousands of years, this ancient system of CA00 We SIE ) 3 10 a 130 :D . • al' (U11 e 01960: fD)COED | ). 0166 a 17 ASDLĐ) GUNBOD + ERA DI CEDO EULEN 18 19 20 21 22 23 25 26 Fig. 34-Egyptian royal names (a, the royal-divine names; b, the personal names) 1-2, Pharaoh. 3, Autókratos and Caesar (Kaisaros), the titles of the Roman emperors. 4. Mena or Menes (Ist dyn.). 5, Khufu or Cheops (4th dyn.). 6, Khaf-ra or Chephren (4th dyn.). 7. Unas or Unis (5th dyn.). 8, Pepi I (6th dyn.). 9, Amen-em-hat I (12th dyn.). To, Usertsen I or Sesonchosis (12th dyn.). 11, Amen-et-hat II (12th dyn.). 12, Amenem-hat III (12th dyn.). 13. Amen-em-hat IV (12th dyn.). 14. Apepa I or Apophis (one of the chief kings of the Hyksos). 13. Amen-hetepor Amenophis 1 (18th dyn.). 16, Hat-shepset-khnem-Amen (Queen Hatshepsu). 17. Amen-hetep Neter Heq Uast or Amenophis IV (Khu-en-Aten or Akhnaton) (18th dyn.). 18, Necho (26th dyn.). 19. Cambyses (27th dyn.). 20, Alexander the Great. 21, Queen Arsinoe (Ptolemies). 22, Ptolemy V Epiphanes, 23, Cleopatra VII with her son (by Julius Caesar) Ptolemy XIV Caesar, known as Caesarion, and the nominal co-regent Caesar. 24. Augustus. 25. Caligula. 26, Claudius. writing, one of the earliest used by civilized man, preserved in secret, beneath the splendid protective covering of the sands of Egypt, the story Page #70 -------------------------------------------------------------------------- ________________ HIEROGLYPHIC WRITING 69 of mighty potentates and powerful empires for ages after they had passed away. Its decipherment is one of the romantic achievements of modern science, and a fine example also of international scholarship. No results rewarded the attempted decipherments of the savants of the sixteenth century, that is the Italians G. P. Valeriano (1556) and M. Mercati (1589), PETE SUNES HEAR 1540747 THANKMSU-15 HEROTIK SPORCENT Fig. 35-The "Rosetta Stone" and of the seventeenth century with the learned Jesuit Athanasius Kircher, but in the eighteenth century Warburton guessed the existence of "alphabetic" characters, and De Guignes guessed that some of the signs Page #71 -------------------------------------------------------------------------- ________________ 70 THE ALPHABET were determinatives, while the Danish scholar G. Zoëga in 1797 recognized that the oval rings or "cartouches" contained royal names (Fig. 34). With the beginning of the nineteenth century, real progress in decipherment of demotic, and later of hieroglyphic was made by the Swedish orientalist J. D. Åkerblad, by the French scholar Silvestre de Sacy, and particularly by Dr. Thomas Young, of Emmanuel College, Cambridge. The key was provided by the famous Rosetta Stone (Fig. 35). It is a priestly decree drawn up in 1976 B.c. in honour of Ptolemy (V) Epiphanes (205-181 B.c.), in two versions and three scripts: the Egyptian text was given in hieroglyphic (14 lines) and in demotic (32 lines), and the Greek text in Greek characters (54 lines). It was found in the fort of Saint Julien de Rosetta, in 1799, during Napoleon's attempted conquest Egypt, by the French Captain M. Boussard; it passed in 1801 into British hands and is now in the British Museum (B.M. 960, No. 24). Starting from the known, the demotic and the hieroglyphic writings were slowly made to yield up their secrets. With the help of the Greek version (almost a translation) and a knowledge of Coptic, which is the last stage of the Egyptian language, together with Akerblad's decipherment of several phrases in the demotic text, and more particularly Young's identification in the hieroglyphic text of several names of gods and persons -the hieroglyphic spelling of the names was one of the bases of the whole decipherment--the French Egyptologist Jean François Champollion (1790-1832) at length published in 1822 a masterly dissertation on hjeroglyphic writing. In this, and in his subsequent researches he laid the ation of the modern science of egyptology, Much scientific scepticism however, persisted until the results of the successful decipherment were confirmed by the "Decree of Canopus," a stele found in 1866 by the German Egyptologist R. Lepsius. Naturally, much remained to be done by future investigators, as indeed much even now remains to be done to complete our knowledge of Egyptian philology. Nevertheless, by the labours of a succession of brilliant scholars--the past twenty years have also had their dramatic triumphs-an entire civilization extending over three and a half millennia has been revealed. BIBLIOGRAPHY K. Sethe, Die altægyptischen Pyramidentexte, 4 vols., Leipsic, 1908-1922; Das hieroglyphische Schriftsystem, Glueckstadt and Hamburg, 1935; Vom Bilde zumi Buchstaben, etc., Leipsic, 1939. J. H. Breasted, Ancient Records of Egypt, Chicago, gog. G. Mæller, Hieratische Palceographie, 4 vols., Leipsic, 1909-1936. E. A. Wallis Budge, Facsimiles of Egyptian Hieratic Papyri in the British Museum, London, 19to;2nd series, London, 1923: The Rosetta Stone, London, 1935. Hieroglyphic Texts from Egyptian Stela, etc., in the British Museum, London, 1911-1914. A. H. Gardiner, Literary Texts of the Neto Kingdom, Egyptian Hieratic Texts, Page #72 -------------------------------------------------------------------------- ________________ HIEROGLYPHIC WRITING 71 Leipsic, 1911; The Nature and Development of the Egyptian Hieroglyphic Writing, "JOURN, OF EGYPT. ARCHÆOL.," 1915 : Egyptian Grammar, Oxford, 1927: Catalogue of the Egyprian Hieroglyphic Printing Type, etc., Oxford, 1928; The Theory of Speech and Language, Oxford, 1932. A. Erman, Die Hieroglyphen, Berlin and Leipsic, 1912; Die Entzifferung der Hieroglyphen, Berlin, 1922; Die Welt am Nil, Leipsic, 1936. H. Bonnet, Egyptisches Schrifttum, Leipsic, 1919. W. M. Flinders Petrie, Egypt and Israel, new ed., London, 1923; Ancient Egyptians, London, 1923; Egyptian Tales translated from Papyri, 4th ed., London, 1926; The Making of Egypt, Oxford, 1939. T. E. Peet, The Antiquity of Egyptian Civilization, "JOURN. OF EGYPTIAN ARCHÆOLOGY," 1922; A Comparative Study of the Literatures of Egypt, Palestine and Mesopotamia, London, 1931; Ancient Egypt (in E. Eyre, European Civilization, etc.), London, 1934: The Present Position of Egyptological Studies, Oxford, 1934. W. Spiegelberg. Derotische Grammatik, Heidelberg, 1923. E. Naville, L'écriture égyptienne, Paris, 1926. G. Ræder, Der Schneckroert der negyptischen Hieroglyphen, "BUCH UND SCHRIFT," 1928. R. O. Faulkner, The Plural and Dual in Old Egyptian, Brussels, 1929. W. F. Albright, The localization of the Egyptian Syllabic Orthography, New Haven, 1934. E. Caprile, II deciframento dei geroglifici, "SAPERE," 1936. H. Grapow, Sprachliche und schriftliche Formung egyptischer Texte, Glueckstadt 1936; Zur Erforschungsgeschichte des Demotischen, "ORIENTALISCHE LITERATUR ZEITUNC," 1937 J. A. Wilson, The Present State of Egyptian Studies, "THE HAVERFORD SYMPOSIUM," New Haven, 1938. W. Erichsen, Demotische Lesextuecke, 3 parts, Leipsic, 1937 E. Seidl, Demotische Urkundenlehre nach den fruehptolomæischen Texten, Munich, 1937 S. R. K Glanville, Catalogue of Demotic Papyri in the British Museum, London, 1939, The Legacy of Egypt, Oxford, 1942. W. F. Edgerton, Egyptian Phonetic Writing from its Intention to the Close of the Nineteenth Dynasty, communication presented at the Fifteenth Meeting of the American Oriental Society (Baltimore, 4th December, 1939), "JOURNAL OF THE AMERICAN ORIENTAL SOCIETY," 1939 G. Lefebvre, Grammaire de l'égyptien dassique, Cairo, 1940. G. Steindorff and K. C. Seele, When Egypt Ruled the East, Chicago, 1942. A. Scharff, Archeologische Beitrage sur Frage der Entstehung der Hieroglyphen. schrift, "SITZUNGSB, D. BAYER. AKAD. DER WISSENSCH.," 1942. V. Vikentiev, Les Momments archaiques, II. La tablette en ivoire de Naqada, "ANNALES DU SERVICE DES ANTIQUITÉS DE L'EGYPTE," 1943. B. Grdseloff, La Tablette de Naqada, etc., "AXSALES etc.," 1944 A. De Buck, Egyptische Grammatica, Leyden, 1944; Egyptian Readingbook, I, Leyden, 1948. The "JOURNAL OF EGYPTIAN ARCHAEOLOGY," published by the "Egypt Exploration Society," London, 1914 onwards. Page #73 -------------------------------------------------------------------------- ________________ CHAPTER III CRETAN SCRIPTS MINOAN CIVILIZATION THE ANCIENT culture of Crete-the only European country which had a civilization to equal the contemporary civilizations of Egypt and Mesopotamiahas left many problems which will probably remain unsolved for all time. Serious scholars agree that the Cretan civilization presents distinctive features. It is generally known as "Egean," from the Egean Islands, whose civilization in its turn originated from Crete, or "Minoan," a term suggested by the late Sir Arthur Evans, from the mythical Minos, the thalassocratic king of the "Egean Empire." The ancient inhabitants of Crete undoubtedly attained a very high culture. This is demonstrated not only by architectural remains, fresco-painting and ceramic art, but also by the considerable influence exercised on the civilization of the Greek mainland and the islands, and by the Greek traditions, which regarded Crote as an ancient centre of a great civilization. Finally, the indigenous Cretan scripts are eloquent of the same fact. Yet, to what race did the Cretan people or peoples belong? What language did they speak? Where did they come from? What was their history? Who were their rulers? No reply can be given to all these and many other questions. We do not even know the very name of that mysterious people (or peoples?). Yet, archæology has made a great contribution towards the knowledge of that important culture. In the last fifty years, explorations and excavation have unearthed beautiful palaces, and have discovered many works of art. A fairly exact chronology has been established on the basis, mainly, of synchronisms between foreign products, especially pottery found in Crete, and Cretan products found in Egypt, Mesopotamia and other countries. English excavations and explorations at Knossos, Italian excavations and explorations at Phaistos and Pagia Triada, followed by American, Greek and French excavations in various other places, have revealed that there was in Crete a long neolithic period, of perhaps 5,000 years or more, followed by a Bronze-age civilization, conventionally termed "Minoan." This Bronze-age epoch has been divided by Evans into three periods, termed early, middle and late Minoan and abbreviated into E.M., M.M. and L.M., and each of them is subdivided into three phases, I, II, III. There are thus nine cultural phases, E.M. I, II, III; M.M. I, II, III; and L.M. I, II, III. The Cretan neolithic period is believed to have coincided in part with the Egyptian pre-dynastic age; while the beginning of E.M. seems to have coincided, roughly, with the first dynasty of Egypt, and the classical Sumerian dynasties; hence, it may be dated c. thirtieth century B.C., the phase lasting about eight hundred years. M.M. may be dated roughly in the twenty-second-twenty-first centuries B.c. and the first half of the second millenium B.C.; L.M., in the second half of the same millennium. Minoan civilization seems to have come to an end abruptly, about 1100 H.c., owing probably to political disturbances in the eastern Mediterranean, similar to those which somewhat earlier caused the downfall of the Hittite empire (see below) and the decline of the Egyptian empire. 72 Page #74 -------------------------------------------------------------------------- ________________ CRETAN SCRIPTS UNDECIPHERED SCRIPTS OF CRETE E Pictographic Scripts From E.M. I (thirtieth century B.C.) onwards, seal-engraving was practised; the seals were made mostly of steatite, later also of ivory; they were large, conical or three-sided. The engraved subjects were mainly decorative designs such as meanders, but there were also some crude picture-symbols including simplified human figures, and some 00000 RIE Poline Y2 H 0040 XM } Fig. 36 Cretan inscriptions of the "Pictographic Class A (1) and "Pictographic Class B" (2 and 3). 4. Cretan pictographic symbols 73 ہے seals seem to show a definite Egyptian style. It is an open question whether these pictorial devices should be considered as true writing. The first phase of M.M. (c. twenty-second-twenty-first centuries B.C.) saw an elaboration of the early decorative devices and the transformation of the representational drawings into true pictograms. It was the beginning of a true system of writing. Short pictographic inscriptions were cut on hard three or four-sided seals. Building stones with linear masons' Page #75 -------------------------------------------------------------------------- ________________ 74 THE ALPHABET marks, and vases with property marks are attributed to the same period (Fig. 4, 1), but it is doubtful whether the latter should be regarded as a true script. Still, we are at the beginning of writing; the script of this period may be termed "Pictographic Class A." (Fig. 36, 1). The "Pictographic Class B" of M.M.II is more developed and more cursive, and is En 1 Ls + + YX 74 # 1 Parva #F W:"" 2**(*) 2441774 「デロスライス Han tien FF YA #YYH A II | tt A 19 TTT CP 8 pc Les 42 3 # & ET X X 4 A OO A * Fig. 37 1, Main symbols of "Linear Class A". 2. Inscribed tablets of "Linear Class A". 3. Inscription in ink of "Linear Class A". represented not only by inscriptions on seals, made of rock crystal, jasper, carnelian and so forth, in three or four-sided, or circular form, but also by inscriptions on clay tablets, labels or bars (Fig. 36, 2 and 3). The symbolsnumbering, according to Evans, about 135-represent (Fig. 36, 4) human figures, parts of the body, arms, domestic animals, religious symbols, ships, wheat, olive sprays, and also some geometric Page #76 -------------------------------------------------------------------------- ________________ 75 CRETAN SCRIPTS figures. This script is according to Evans already partly ideographic and partly phonetic, and may contain also determinatives. There is already a numerical system, influenced by the Egyptian one, a stroke for the unit, a dot for ten, a longer stroke for a hundred, a lozenge for a thousand; there are even signs for fractions. The direction of writing is sometimes from left to right and sometimes boustrophedon (alternately from left to right and from right to left). Linear Scripts In the last phase of M.M., roughly in the seventeenth century B.C., the pictographic writing has given place to a linear script, which Evans distinguishes into two classes: "Linear Class A" (Fig. 37) and "Linear Class B" (Fig. 39). Class A continues in L.M.I, roughly, in the sixteenth century B.C.; the documents of the Class B are attributed to about 1400 B.C. The inscriptions of Class A are engraved on stone or metal, incised on clay (Fig. 37, 2), or written with ink on pottery (Fig. 37, 3). Some have been found outside Crete (Fig. 38), and prove that this "Minoan" script spread abroad. The symbols number, according to Evans, about 90; according to Sundwall, 77 or 76 only; about one-third or perhaps nearly half can be connected with the pictographs of the preceding class. Fig. 38-(a) Vase from Orchomenus an ancient city in Baotia) with inscription in "Linear Class A". (5) The Orchomenus sigas (1) compared with Cretan symbols (2. Cretan pictographic signs; 3. Linear Class A: +, Linear Class B). Direction of writing, from left to right. The signs never face the beginning of the lines. The script seems to be partly ideographic and partly phonetic, although nothing can be said with certainty, the script being undeciphered. Page #77 -------------------------------------------------------------------------- ________________ 76 Class B only appears at Knossos and at Pylos, and is found on numerous clay tablets belonging to the archives of the Palaces. The script must, therefore, have been a kind of aulic or official script. The tablets seem to be mostly inventories and accounts. According to Evans, the script in question was a parallel evolution to Linear Class A, but Sundwall is probably right in considering Linear Class B as a development of Linear Class A. The number of the main signs in Class B is reduced to 73, out of which 48 can be connected with Class A. The numeration is also partly Tal V THE ALPHABET POL WH. TUP O AGE 她爸 You 6707. MY SID MEYENLEY THE TE + F XE2TTEA SSOYEX #SYWY 16T 2 W IC + TE ¥ em xe FBAY XX F4 155 TATDA1 BY27A ATYL TY TEOFT PETO HEUREK FX STE YOU TY NEW VRH NA FA A PA T 9481 FOEN YHOU ZEN ANY FOT? VOLTEOFIT MA Wat Vort: ARAB FLAD KASPAR 1 FOR YO 36 1987 **** ATHTHO #O TOLERA FLO Fig. 39 1-3, Inscriptions in "Linear Class B" 4. Symbols of "Linear Class B" changed; the units are represented by upright lines, the tens by horizontals, the hundreds by circles, the thousands by circles with four spurs, and the ten thousands by similar signs with a dash in the middle. Both the scripts, Linear Class A and Class B, are cursive and do not appear on the beautifully cut seals of the same period, which are purely pictorial. Neither of the two scripts seems to have continued during L.M. III, that is to say, from the end of the fourteenth century B.C. to about 1200 B.C.: but at Pylos, in S.W. Peloponnesus, about 600 tablets in Class B, found in the archives of the Palace, are dated about 1200 B.C. Page #78 -------------------------------------------------------------------------- ________________ CRETAN SCRIPTS ORIGIN OF CRETAN SCRIPTS The origin of the Cretan writing does not seem complicated. It was probably an indigenous creation influenced strongly by the Egyptian hieroglyphic writing, but the border-line between influence and direct derivation is not clear. Indeed, some scholars hold the theory of a derivation from the Egyptian writings, not only of the Cretan pictographic scripts, but also of the linear scripts. I do not think this is the case; no more than a certain percentage of the Cretan characters are identical, and that probably externally only, with the Egyptian hieroglyphs. Many Cretan pictographs are, without any doubt, of indigenous invention, since they are strictly connected with Cretan customs and religion and the indigenous agriculture. In short, in my opinion, Cretan writing as a whole, and particularly the linear scripts, are an indigenous creation, although the inspiration came, without doubt, from Egypt. Some scholars suggest Anatolian connections; these are evident in the case of Cretan influence on the origins of the scripts of Asia Minor, but certainly not vice versa; chronological reasons alone would preclude such possibilities. ATTEMPTED DECIPHERMENTS The attempted decipherments of the Cretan scripts have vielded no results, although a comparison with the Cypriote syllabary, which seems to have been a derivation of the Cretan scripts, would help in the interpretation of the Cretan signs, if the Cretan language were known. Indeed, the main difficulty of the decipherment of Cretan writing is to be found in the fact that the Cretan idiom has not been identified, and there are no clues to help in its decipherment. The one thing which seems pretty certain is that the Cretan language was a non-Indo-European idiom, but nothing can be said about its affinities. It has survived in a very few words like thalassa, "sea," and terebinthos, "terebinth " and many names, like Knossos, Corinth, with the -55- and -nth- terminations. A relationship with the indigenous peoples of Asia Minor is suspected. Lastly, I may mention Prof. Hrozny's recent attempt at the decipherment of the Cretan scripts and language. As to the former, he suggests affinities with the Hittite hieroglyphic writing, the Indus Valley script, and partly also with the Babylonian cunciform and the early Egyptian hieroglyphic writing, but especially with the Phænician letters. Of the last, as many as 17, out of 22, resemble Cretan signs. The starting point of Hrozny's decipherment is the script of the inscriptions, written in Cretan "Linear A" and partly in "Linear B," which were found in Greece, and are considered by him not only as written in Cretan script, but also as couched in Cretan language. In Hrozný's opinion, the Cretan language was Indo-European holding a mediate position between the language of the Hittite cunciform inscriptions and the language of the Hittite hieroglyphic writing. Page #79 -------------------------------------------------------------------------- ________________ W THE ALPHABET It is still premature in a general book of the kind of the present manual to discuss in detail the far-reaching conclusions of Hrozný's attempted decipherment. It is an open question whether the "eteo-Cretan" inscriptions from Praisos, written in the Greek alphabet but in an unknown language, are in ancient Cretan; some scholars hold the opinion that they are composed in an Indo-European speech; in this case they cannot be connected with the ancient Cretan tongue. Racially, the ancient Cretans seem to have belonged to the Mediterranean type; they were dolichocephalic (longheaded). "brunet," of short stature. The PHAISTOS Disc Finally, mention must be made of the Phaistos-disc (Fig. 40), which is not only the most remarkable of all inscriptions found in Crete, but also the first known stamped object of its kind. It was found on the 3rd July, 1908, and belongs perhaps to about 1700 B.C. It is an irregularly circular terra-cotta tablet, about 6-7 inches in diameter, with characters impressed by means of separate stamps and printed on both sides of the disc, along a spiral line dividing the face of the disc into five coils; these are sub-divided, by vertical lines, into groups of symbols which may represent words vedea or sentences. The characters are highly pictorial but they show no relationship with Cretan pictographs, except for a few casual resemblances. The signs number 241 in all; 123 (divided into 31 groups) on one face of the tablet, and Fig. 40-A and B The Phaistos disc orci. The Aho Dove Page #80 -------------------------------------------------------------------------- ________________ CRETAN SCRIPTS 79 118 (30 groups) on the other. The signs include a galley, hatchet, eagle, pelt, carpenter's square, rosette, vase, house; characteristic is a male head with a plumed head-dress, frequently repeated. The Italian scholar Pernier, discoverer of the disc, recognized 45 different symbols, which he divided into seven groups, of which the more important are human figures and parts of the body; animals and parts of animals; vegetation and plants; arms and tools. The direction of writing is from right to left; it starts from the external line; the human and animal figures face towards the right. It is thought, largely on account of the plumed head-dress, that the dise was not of indigenous origin, but belongs to the south-west coast of Asia Minor; this theory is held by Evans, Levi, Pendlebury, and many others. Some scholars among them Meyer, Mr. and Mrs. Hawes), connect it with the Philistines, who appeared on the historical horizon some 400 years later than the supposed date of the disc. Macalister thought that the coast of North Africa might have been the home-country of the disc. It must, however, be pointed out that until the present day nothing resembling it has appeared either in Anatolia or elsewhere, nor is there any trace outside Crete of a similar script, especially at the period in question. In conclusion, in my opinion there is not sufficient evidence as yet to exclude the possibility that the disc was of Cretan origin. BIBLIOGRAPHY N.B.-Only a part of the over 1,600 tablets discovered by the lare Sir Arthur Evans have been published. M.-J. Lagrange, La Crète ancienne, Paris, 1908. R. M. Burrows, The Discoveries in Crete, etc., London, 2nd ed., 1908. A. J. Evans, Scripta Minoa, London 1909; The Palace of Minos at Knossos 5 vols, London, 1921-1935 Ch. H. and H. Hawes, Crete, the Forerunner of Greece, London and New York, 1909. R. Dussaud, Le civilisations préhelleniques, and ed., Paris, 1914. H. R. Hall, Ægean Archaology, London, 1915. J. Sundwall, Die kretische Linearschrift, ARCHÆOLOGISCHES JAHRBUCH, Berlin, 1915: Der Ursprung der kretischen Schrit, "ACTA ACADEMIA ABOENSES. HUMANIORA." 1920; Kretische Schrift, "REALLEXIKON DER VORGESCHICHTE," Vol. VII; Alikretische Urkundenstudien, Abo, 1936; "Forsch. . Fortschr.". 1939, p. 293. H. Th. Bossert, Al-Kreta, Berlin, 1921, 3rd ed., Berlin, 1937 D. Fimmen. Die kretisch-mykenische Kultur, Leipsic and Berlin, 1921. A.J. Wace, Early Egean Civilization, and Crete and Mycene, "THE CAMBRIDGE ANCIENT HISTORY," I and II, Cambridge, 1923 and 1924. G. Glotz, La civilisation égéenne, Paris, 1923. K. Weichberger, Die minoischen Schriftzeichen, "BUCH UND SCHRIFT," 1930. F. Chapouthier, Les critures minoennes au palais de Mallia, Paris, 1930. Page #81 -------------------------------------------------------------------------- ________________ 80 THE ALPHABET A. W. Persson, Schrift und Sprache in Alt-Kreta, "UPPSALAS UNIVERSITETS ARSSKRIFT," Upsala, 1930; Die spætmykenische Inschrift aus Asine, "COROLLA ARCHÆOLOGICA PRINCIPI HEREDITARIO REGNI SUECIA GUSTAVO ADOLPHO DEDICATA," Lund, 1932. F. M. Stawell, A Clue to the Cretan Scripts, London, 1931. J. D. S. Pendlebury, The Archæology of Crete, London, 1939. "ILLUSTRATED LONDON NEWS," No. 5224. 3rd June, 1939. F. W. von Bissing, Schrift im Alten Orient, Kypros und Kreta (W. Otto, Handbuch der Archæologie, Vol. I), Munich, 1939. C. Blegen, "AMER. JOURN. OF ARCHAEOL.", 1939, p. 557-567. J. F. Daniel, "AMER. JOURN. OF ARCHAEOL.", 1941. P. Merigi, "DIE ANTIKE", 1941, pp. 170-176. B. Hrozny, Kretas und Vorgriechenlands Inschriften, Geschichte und Kultur. I. Ein Entzifferungsversuch, "ARCHIVUM ORIENTALE PRAGENSE," 1943; Les inscriptions crétoises. II. Essai de déchiffrement, "ARCHIV ORIENTÁLNÍ," 1946; (in preparation, Les Inscriptions crétoises, in the Monographs of the "ARCHIV ORIENTÁLNÍ.") G. Pugliese Carratelli, Le iscrizioni preelleniche, etc., "MOXUMENTI ANTICHI", 1944. A. E. Kober, "AMER. JOURN, OF ARCHAEOL.", 1944. J. L. Myres, The Minoan Signary, "JOURN. OF HELL STUDIES", 1948. G. E. Mylonos, Prehistoric Greek Scripts, "ARCHAEOLOGY," Winter 1948. N.B. I am indebted to Professor Sir John (Linton) Myres for his kind help and for having supplied me with the lists of the main symbols of Linear Class A and Class B even before his article appeared in the "JOURNAL OF HELLINIC STUDIES", I am also grateful to Mr. Michael Ventris who prepared the drawings of Figs. 37. (1) and 39. (4). Page #82 -------------------------------------------------------------------------- ________________ CHAPTER IV INDUS VALLEY CIVILIZATION AND ITS UNDECIPHERED SCRIPT GENERAL SKETCH TWENTY-FIVE years of excavation, exploration and study have added two thousand years to the history of India, an achievement which may be considered one of the most remarkable in archæology. The old assumption that the IndoAryans, about the middle of the second millenium B.C., entered a land of primitive savagery, and created all the civilization of any importance in India, has, in consequence, proved totally wrong. Complete cities of the third millennium Bc. have been unearthed; regular and well-planned streets running from east to west and (from north to south, a magnificent drainage and water-system, a great public bath for ritual purposes?) with a swimming pool, an enormous warehouse, bear evidence to a careful system of town-planning. Spacious and well-equipped private houses built of baked bricks and supplied with wells, one or more bathrooms and other excellent sanitary arrangements; sculpture in the round in alabaster and marble, large numbers of clay and faience figurines, stone, copper and bronze tools, elaborately carved stone or ivory seals with mysterious inscriptions (see below), stamp seals or seal amulets of faience with animal figures in relief (generally a bull, a Thinoceros, or an elephant), finely wrought gold, silver and copper-gelt jewellery, etched carnelian beads, faience bangles and other personal ornaments, and all the other objects which were found associated with this culture, bear witness to a very high degree of civilization. There are many other evidences of a flourishing economy based on agriculture (wheat, barley, the date palm), and on cattle-rearing and domestication of animals. The buffalo, ox, sheep, pig, dog, elephant, and camel are known, but not the cat and the horse. Commercial relations were carried on by land and sea; spinning and weaving and manufacture of cotton were practised. EXPLORATION, EXCAVATION AND STUDIES The prehistoric cultures of N.W. India may be divided (according to Stuart Piggott, 1946), into the urban civilization of the Harappa Culture, and the various peasant cultures (excavated mainly since 1931). All of them are still an enigma not only to the lay publie but also to the majority of the scholars concerned, because of insufficient excavation, the scarcity of analytical studies, and inadequate publication. Future excavations and studies should throw a flood of new light on the whole prehistoric civilization of India. As yet, however, the Harappa Culture stands unparalleled, and it is with this civilization that we are concerned here. The excavated sites are few; the two great cities of Harappa (Punjab) and Mohenjo-daro (Sind), 450 odd miles away, to the south, and some smaller towns (e.g. Chanhu-daro, south of Mohenjo-daro) and villages in southern Sind. The mounds of Harappa were the first to be recognised by modern science, having been noted by Masson about 1820, and studied by Cunningham in 1853, while some seals were published in 1875 Recently, excavations were begun in Jarsuary, 1921, by Rai Bahadur Daya Ram Sahni, and very important excavations from 1926 to 1934 were conducted by Madhu Sarup Vats. Page #83 -------------------------------------------------------------------------- ________________ 82 THE ALPHABET The prehistoric site of Mohenjo-daro, which from the architectural point of view is much more imposing than Harappa, was first recognised in 1922; the excavations of 1922-27 were carried out by Sir John Marshall, who, in 1937, in collaboration with S. Langdon, S. Smith and C. J. Gadd, published a magnificent work on Mohenjo-daro and the Indus Civilization, while in 1937 and 1938 E. J. H. Mackay published the results of his excavations conducted between 1927 and 1931. The researches of G. R. Hunter are recommended particularly for the study of the mysterious script, while many English and American scholars have contributed important studies on the cultural and chronological relationship with Mesopotamia and Iran in the fourth and third millennia B.C. CULTURAL AND CHRONOLOGICAL RELATIONSHIPS WITH OTHER CIVILIZATIONS Who were the people who created this Indus Valley civilization? Sir John Marshall's opinion, based on the few skeletal remains, is that the founders of these cities were of Mediterranean type, the great dolichocephalic race of southern Asia and Europe, who came in from the west. This opinion is acceptable, but it does not solve the whole problem. We do not know the name of the people, AU I 1 UUD Fig. 41 Inscribed seals from Indus Valley what language they spoke, whence they came, whether their civilization was wholly imported and whether, or how much, India herself contributed to its development. It is quite possible that the Indus Valley cultures were the blending of different local cultures with the civilization imported by newcomers from the west, who, according to some scholars, were probably related to the founders of the most ancient civilizations of northern Mesopotamia and southern Iran. How. ever, nothing definite can be said as yet. The true origins of the Harappa Culture are still unknown and the problem of its appearance in India is still unsolved. As to its date, there is no other means of establishing it except by synchronisms, i.e., through the appearance of objects, clearly of Indus Valley origin in foreign countries, and the parallel presence of foreign objects in India. In this latter case the correspondences seem to be rather vague and the chronology inconclusive. On the other hand, it is easier to relate the Harappa Culture to the history of Sumerian Mesopotamia on the basis of objects of Indus Valley origin found in Mesopotamia. More than thirty steatite seals, including a few with inscriptions in Indus Valley script have been found in various Mesopotamian sites. Some of them belong definitely to the Harappa Culture, others may be suspected to have had this origin, or to have been made in Mesopotamia under Indian influence, Page #84 -------------------------------------------------------------------------- ________________ INDUS VALLEY CIVILIZATION However, there is still no general agreement regarding their date, and in consequence there is none regarding the chronology of the Harappa Culture. According to Marshall it should be dated, in round figures, between 3250 and 2750 B.C. McCown's dating roughly agrees with this, and places the end of this civilization in the period of the early Sumerian dynasties; Frankfort, on the other hand, lowers the date to the middle of the third millennium a.c., and Piggott arrives independently at a similar conclusion (placing the beginning of the Harappa Culture in Sumerian middle early dynastic times, and its continuation in Accadian times). His conclusion seems to be right, and we cannot be far wrong in considering the middle third millenium 8.c. as the central date of the Indus Valley civilization. THE INDUS VALLEY SCRIPT The most noteworthy characteristic of the Harappa culture is the use of an indigenous script, which appears on large numbers of finely cut seals of stone or copper from various sites. Many of these seals are apparently amulets. At times the designs are beautiful, but for the most *<*14245RK ** ** to to t F 柑 # A A ささ AU U ***. ZU ZU ** *0 Fig. 42 Stylized Indus Valley symbols 1-2, Human figure: 3, Utensils; 4 Fishes; 5. Mountains and hills; 6. Trees. G บบบบ VV V v v v UV J U U 000 4x8 4444 AAAAAA ۲۲۲۲۲۲۲۳۴۳۳۲۲۴۶ part the inspiration of the work seems to have been utilitarian rather than æsthetic. About 800 of these seals are inscribed (Fig. 41 and 43). The writing may be defined as one of stylized pictographs (Fig. 42). All the attempts at decipherment having hitherto failed, the only thing we can do at present is to attempt an external classification of the signs. Even this is not easy because to differentiate between the various symbols is not always possible, and it is difficult to decide whether certain signs are graphic variations of the same character or different characters. Page #85 -------------------------------------------------------------------------- ________________ THE ALPHABET Thus, according to some scholars (Gadd and Smith) the number of the characters of this script is 396; according to others (Langdon) 288, or (Hunter) 253. Smith has divided all the signs into three main groups: final signs, initial signs and numerals. With about 300 symbols, the Indus Valley script cannot be either VO в А VUS À ver vena vaa və A wea fuera va vwa UM® V 20 Vomu VA09 VX UX 594) MAY@uvậ Threomuar neste mum aroma preko 4 * 19 tl @ma VOX 7411 Fig. 43—Seal inscriptions from Indus Valley alphabetic or syllabic; on the other hand, the number of symbols would be too small for a purely ideographic script. For this and other reasons, it is probable that the script is partly ideographic and partly phonetic (probably syllabic), and that it contains also some determinative signs. Nearly all inscriptions being seal-inscriptions, it is probable that they Page #86 -------------------------------------------------------------------------- ________________ INDUS VALLEY CIVILIZATION represent mainly proper names. As Hunter points out, the absence of inscriptions other than on seals indicates that some perishable material must have been employed. ORIGIN Two other problems must be mentioned; the origin of the script, and its influence on the creation of other writings. It seems obvious that the Indus Valley script, which is rather schematic and linear on the extant inscriptions, was originally pictographic, but it is impossible to decide whether it was truly indigenous or imported. A connection between this script and the common ancestor of the cuneiform writing and of the early Elamite script is probable, but it is impossible to determine what the connection was. Some solutions-none of them can be considered as certain may be suggested, for instance: (1) The Indus Valley script was perhaps derived from an, at present unknown, early script, which may have been the common ancestor also of the cuneiform and early Elamite writings. (2) All three might have been local creations, one probably the prototype of the cuneiform or of the early Elamite script, being an original invention and the other two being creations inspired by the knowledge of the existence of writing. ATTEMPTED DECIPHERMENTS Valiant but fruitless attempts have been made to decipher it. Meriggi attempted to explain the inscriptions ideographically, i.e., considering the single symbols as true ideograms; Langdon and Hunter attempted to connect this script with the Brahmi alphabet, the prototype of nearly all the Indian scripts, but their views are not convincing. Even less convincing is a recent (1939) attempt by B. Hrozný, the famous decipherer of Hittite, to connect this script with Hittite hieroglyphic writing. According to Hrozný, the Indus Valley people were a mixed race ruled by IndoEuropean conquerors, and the same as the people who invented the Hittite hieroglyphic writing. Hunter has followed the sound method of tabulating every occurrence of each sign. He believes that he has thereby obtained the interpretation of certain symbols, such as the ordinal suffix, the ablative and dative terminations, the numeral signs, the determinatives for "slave" and "son," the word "son," I am still sceptical of the results of his interpretation, but I believe that his method and, in a lesser degree, Meriggi's method are perhaps preferable to that of Professor Hrozny, who by way of "it may be," "it seems," "it is possible," "it is probable," has arrived at far-reaching conclusions. Hrozny "recognizes" nearly 110 symbols as the "most important phonetic signs"; of these no less than 86 are considered as the symbols for six sounds only: 45 signs for the sound Page #87 -------------------------------------------------------------------------- ________________ 86 THE ALPHABET si, se, sa, s. In my view, Professor Albright is right in writing "While acknowledging Hrozný's brilliancy as a decipherer, one cannot help feeling that he has tackled too difficult a task." I II III IV V VI VII VIII to toto X if to the t I 18 to at t t & & & I 0 0 8.8 9 d * 0 0 8 8 UU & Ø QK OK U U V X 0 0 D D U U B 0 0 (0 U V { L À 8 8 Fig. 44-De Hevesy's comparison of Indus Valley symbols (I, III, V and VID) with signs of the Easter Island script (II, IV, VI and VIII) Page #88 -------------------------------------------------------------------------- ________________ INDUS VALLEY CIVILIZATION SUPPOSED INFLUENCES ON OTHER SCRIPTS As to the supposed influences of the Indus Valley script on other writings, we have already mentioned the suggested connection with the Brahmi alphabet. The theory that the latter was a derivative from the Indus Valley script has been widely accepted (by Langdon, Hunter, Hutton, and others), but no evidence can be produced that the Indus Valley script was kept alive between the last centuries of the third millennium B.c. and the first half of the first millennium B.C.; there are no traces of such a script in the most ancient Indian literature. Thus, I do not think there is any demonstrable connection between the Indus Valley script and the Brahmi-see also p. 328 ff. Still less acceptable is Hunter's suggestion that the Indus Valley script influenced the creation of the Phoenician and the Sabaean alphabets and of the Cypriote syllabary, among others. The similarity of certain signs is purely external and accidental. Finally, a suggestion has been made by G. de Hevesy, that the Indus Valley script should be connected with the mysterious Easter Island writing; apart from some external resemblances (Fig. 44)which in some cases are exaggerated by de Hevesy-between the characters, the only connection between the two scripts, distant in time by some thousands of years and distant in space by some thousands of miles, seems to be the fact that both of them are still mysterious; to try to connect them would make the problem still more involved without hope of achieving any results-see also p. 139. BIBLIOGRAPHY The two most important works on Indus Valley civilization and its seript are: Sir John Marshall, Mohenjo-Daro and the Indus Civilisation, 3 vols., London, 1937; and G. R. Hunter, The Script of Harappa and Mohenjodara and its Con Nection toith other Scripts, London, 193+. The reader may also consult the following publications: L. A. Waddell, The Indo-Sumerian Seals Deciphered, London, 1925. G. de Hevesy. Sur me ecriture océanienne paraissant d'origine neolitique, "BULL. DE LA Soc. PRÉHIST. FRANG," 1933: Osterinselschrift und Toidusschrift, "ORIENT. LITER ZEIT.," 1934. Pran Nath, The Script on the Indus Valley Seals. "IND. HIST. QUART.", 1931. C. L. Fabri, Latest Attempts to Read the Indus Script, "INDIAN CULTURE, Vol. I, Calcuttil, 1934 H. Frankfort, The Indus Civilisation, etc., "Anx. BiaL, OF IND. ARCHAEOL. 1932", Leyden, 1934. P. Meriggi. Zur Indusschrift, "ZEITSCHR. D. DEUTSCREN MORGENL, GESELLSCHAFT," 1934: Ueber toeitere Indussiegel aus Vorderasien, "ORIENTALISCHE LITERATUR ZEITUNG," 1937. Page #89 -------------------------------------------------------------------------- ________________ 88 THE ALPHABET E. J. H. Mackay, The Indus Civilization, London, 1935 (German edition Die Induskultur, Leipsic, 1938; "ILLUSTR. LOND. NEWS." 1936 (14 & 21.11); "BULL OF THE Mus. OF FINE ARTS", Boston, Oct. 1936; "JOURN, OF THE AMER. ORIENT Soc.", 1937; Further Excavations at Mohenjo-Daro, Delhi, 1937-1938. P. H. Heras, Mohenjo-Daro, the People and the Land, "INDIAN CULTURE," Vol. III, Calcutta, 1937; La escritura proto-indica y su desciframento, "AMPURIAS," Barcelona, 1940. A. S. C. Ross, The "Numeral Signs" of the Mohenjo Daro Script, Delhi, 1938. K. N. Dikshit, Prehistoric Civilizations of the Indus Valley, Madras, 1939. W. Norman Brown, "JOURN. OF THE AMER. ORIENT Soc.", 1939, Suppl. No.4. M. S. Vats, Excavations at Harappa, etc., 2 vols., Calcutta, 1940. B. Hrozny, Die celteste Vælkerteanderung und die proto-indische Zivilisation (also in Czech), Prague, 1939; Inschriften und Kultur der Proto-Inder von Mohendscho-Daro und Harappa (ca. 2400-21000. Chr.). Ein Entzifferungsversuch, "ARCHIV ORIENTÁLNÍ," 1941 and 1942; Les inscriptions proto-indiennes. Essai de déchiffrement I (Vol. XIV of the Monographs of the Archiv Orientálni, Prague): Die älteste Geschichte Vorderasiens und Indiens, 2nd ed., Prague, 1943: Histoire de l'Asie antérieure etc., Paris, 1947 Page #90 -------------------------------------------------------------------------- ________________ CHAPTER V HITTITES AND THEIR SCRIPTS HITTITES THE HITTITES, a group of peoples of differing ethnical and linguistic affinities who inhabited Asia Minor and northern Syria from the third to the first millennia B.C., developed a high civilization, and during 200 years (c. 1400-1200 B.C.) constituted one of the chief empires of the Near East. In using the term "Hittites," we must make it clear that it is far from exact. The term is taken from the Bible, where the Hittites, in Hebrew Hittim or bene Heth (whence the German term "Hethiter"), are frequently mentioned as one of the pre-Israelitish peoples of Palestine. They were even regarded as ethnically related to the Canaanites, Heth being considered as the second-born son of Canaan (Gen., X, 15); while Ezekiel, in speaking of Jerusalem, writes: "Thy birth and thy nativity is the land of the Canaanites; the Amorite was thy father, and thy mother was an Hittite." (Es., xvi, 3, 45). On the other hand, many Biblical passages refer to Hittite kings of Syria. Egyptian inscriptions mention the powerful Kheta-empire, whose rulers from the fifteenth to the thirteenth centuries B.C. fought with the Egyptians for the supremacy of Syria, but often concluded with them treaties and marriagealliances. In cuneiform inscriptions, there are various references: (1) The people of Khatti are mentioned in the eighteenth century B.c. as overthrowing the Hammurabi dynasty of Babylonia. (2) The power of Khatti in Syria in the fourteenth century 8.c. is reflected in the Amarna Tablets. (3) Assyrian inscriptions show that the people of Khatti fought frequently with the Assyrians from the time of Tiglath-pileser 1, c. 1100 B.C., until the final conquest of Carchemish by Sargon II, in 717 8.c. (4) Inscriptions from Urartu of the ninth-eighth centuries B.C. contain several allusions to the expeditions against the people of Khatti Greek references are very few and very vague. It is uncertain whether the Keteioi of the Odyssey (xi, 521), were really the Hittites. Herodotus (i, 76) speaks of them as "Syrians," while Strabo (xii, iii, o) terms them Leukosyror, "White Syrians." An ancient source of confusion has been introduced by the fact that these Hittites were themselves usurpers of the name, which never occurs in Hittite inscriptions except in the form Hattili, meaning "language of Hattushash" (see belote). This language is, however, not that of the Hittite dynasty, described above, but of the indigenous non-Indo-European people with their capital Hattushash, who inhabited eastern Asia Minor prior to the invasion of the IndoEuropeans. It is therefore this indigenous people whom strictly speaking we should call Hattic or Hittite; but in order to avoid confusion some scholars call them "Proto-Hattic" or Proto-Hittite. On the other hand, the native term for the Indo-European language of the Hittite empire has not yet been discovered. Various terms have been suggested for this language, such as Kanish, from the important Hittite city of Kanesh or Kanish. Some Hittitologists accept the term Nashili or Neshumnili. It is, however, 89 Page #91 -------------------------------------------------------------------------- ________________ go THE ALPHABET preferable, following the great majority of scholars, to use the term "Hattic" for the original meaning, i.e., for the indigenous inhabitants of the land Harti and their non-Indo-European language, and to employ conventionally the Biblical form of the same stem, Hittite, for the rulers of the Hittite empire and their Indo-European language. The term Hittite is used also for the Hittite kingdoms of northern Syria which existed after the Hittite empire came to an end, and for the "Hittite hieroglyphic writing" (see below). THE PEOPLES. THEIR LANGUAGES AND CIVILIZATION Racially, the Hittites-as shown both on their own and the Egyptian monuments-belonged to the so-called Armenoid or Hittite type, one of the three brunette sub-types of the broad-headed white races. They were dark, robust, thick set, prognathous, with a backward sloping forehead, outward drooping eyes, a large, prominent and aquiline nose, the upper lip protruded and the chin somewhat retreating. They had straight black hair, no beard and lively black eyes. We can assume that this Armenoid type was a predominant among the Hittites, but it is highly probable that they were of mixed stock, as may be proved by linguistic evidence. The rich royal archives, discovered in 1906-7 at Boghaz-Köy, the ancient Hattushash, capital of the empire, are the main source for the study of Hittite history and civilization, and practically our only source for the study of the Hittite language. Some documents are written in the Accadian language and Accadian cuneiforin script, the diplomatic language and script of the ancient Near East, but the bulk is in the Hittite language and Hittite cuneiform script, This Hittite language has been recognized as an Indo-European speech since its decipherment in 1915 by the Czech scholar B. Hrozny, who has been mentioned before. Previously, fantastic theories were not lacking, and even connections with the Peruvian Kechun or the Japanese or the Aztecs were suggested. Nowadays, most philologists are agreed that Hittite was among the first, or the first, of the Indo-European languages to separate from the parent stock. But the American scholar Sturtevant holds that Hittite and the primitive Indo-European speech descended from a still earlier stock which he calls primitive Indo-Hittite. According to Sturtevant, Hittite alone preserves certain archaic features, while the historical Indo-European languages agree in the same innovations. Sturtevant's theory, accepted by some scholars (e.g., Geetze, 1945), has been attacked by others (e.g., Gelb and Bonfante, 1945). The grammar of Hittite, its noun and verb form, are clearly Indo-European; but only a part of its vocabulary is so, Hittite showing large influences of other, non-Indo-European, languages, particularly of the indigenous language, Hattic. We may assume that when the Indo-Europeans arrived in their new homeland, they found themselves faced by powerful tribes more numerous than themselves, and speedily realized that if they were to survive, they must not stand aloof but mix with the native tribes. The ritual texts of Boghaz-Köy contain many passages in three other languages. One of these, Luli or Lucian, at first mistakenly regarded as a Finno-Ugrian language, is closely related to Hittite, but it seems to show a still greater influence of the indigenous languages of Asia Minor. Hurrian is another native language: it is a non-Indo-European speech, and differs but very little from the language of the Mitanni (it is perhaps the same); while the third language, the Hattic speech already referred to, was the non-Indo-European language used by the indigenous population of Asia Minor, and belonged probably to the Caucasian group of languages. A language called Palaumili, ''the language of the country Page #92 -------------------------------------------------------------------------- ________________ HITTITES AND THEIR SCRIPTS 91 of Pala," is mentioned in the Boghaz-Köy documents, but nothing can be said as yet about it. In short, the ethnical and linguistic evidence suggest that: (1) eastern Asia Minor was inhabited originally by the Hartic people, speaking a non-IndoEuropean tongue and belonging to the Armenoid type; (2) with the invasion of the Indo-European Hittites, the indigenous inhabitants did not disappear, but accepted the foreign Indo-European rulers, intermixing with them to such an extent that their own racial type became predominant, while their language strongly influenced the speech of the newcomers, and their ethnic name continued to be used abroad to describe the whole empire. Hittite civilization possesses certain original characteristics, although its debt is great in every respect to other contemporary cultures, especially that of Babylon. That it reached a high level is abundantly shown by its rich literature, religious, lexicographical and historical, by the advanced military, administrative and political organization of the Hittite empire, and by the mastery in diplomacy shown by its rulers in the fifteenth-thirteenth centuries B.C. Moreover, the development of communications between the capital and the outlying provinces; the distinct individuality of its artistic monuments; the social, economic and juridical attainment displayed in the Hittite code and other documents; and more especially the creation of an indigenous script (see below) with the peculiar style of carving in relief the figures and characters of the inscriptions (Fig. 45); all combine to demonstrate that Hittite civilization was not inferior to that of the Egyptians, the Babylonians or the Assyrians. The Hittite Pantheon is, roughly speaking, a mixture of Mesopotamian and local elements, Hittite mythology is strongly influenced by Sumero-Babylonian myths, and the interpretation of omens, also mostly of Babylonian origin, under went essential modifications in particular details. MAIN HISTORICAL EVENTS About the middle of the third millennium B.C., eastern Asia Minor was divided into a number of city-states; after a long struggle, one of them, the city of Hatti (Khatti), gained the supremacy over the others. During the last centuries of the third millenium B.C., an Indo-European invasion, identified by some scholars with the coming of the Luwians, took place, and about 2000 B.C., the Hittites, another Indo-European people, invaded the country. The city of Harti, then known as Hattushash, became the capital of a strong kingdom, which even succeeded in overthrowing the Babylonian empire. The good fortune of this Hittite empire did not last long. During the sixteenth and fifteenth centuries B.C., it was in eclipse, but with the rise of the Hittite New Empire, which lasted from the beginning of the fourteenth to the end of the thirteenth century B.C., Hittite power had no rival on its eastern borders, and was no wise inferior to the Egyptian empire. The Hittite kings Shuppiluliumash (1395-1355B.C.), Murshilish 11 (13531325 B.C.), Muwatallish (1325-1297 2.C.), Hattushilish III (1290-1205 1.c.), and Tudhaliyash IV (1265-1235 D.C.) were great military leaders and excellent diplomats and administrators. However, at the beginning of the twelfth century B.C. the Hittite empire came to an end, overthrown by barbarian hordes, attacking by land and sea, and known as the Sea-Peoples, probably of Indo-European affinities. The Hittite political and cultural centre was transferred to northern Syria, where small Hittite states arose, the most important of them being Carchemish. In the eighth century B.C. all these small kingdoms were conquered by the Assyrians; Carchemish fell to Sargon II in 717 R.C. Page #93 -------------------------------------------------------------------------- ________________ RESIE Hittite hieroglyphic inscriptions carved in relief 1. The most beautiful inscription from Carchemish, oth century B.C. 2, Another inscription from Carchemish, 8th century we. AL ESCORT Page #94 -------------------------------------------------------------------------- ________________ HITTITES AND THEIR SCRIPTS HITTITE HIEROGLYPHIC WRITING The so-called Hittite hieroglyphic writing appears to have been employed for a few centuries only, when its users had already adapted the early Babylonian cuneiform writing to their language to form the script known as the Hittite cunciform writing. This continued to be used until the end of the Hittite Empire, both for official purposes and for those of daily life. There is no direct evidence that Hittite hieroglyphic writing was employed before 1500 B.C.; an inscription published by R. D. Barnett belongs roughly to that period. However, the majority of the inscriptions in this writing belong to the period of the Syrian Hittite states, particularly to the tenth-eighth centuries B.c. The latest inscriptions may be attributed to about 600 B.C. (Fig. 46). It is a peculiar fact that in the Hittite mothercountry not many such inscriptions have been discovered, the greater number having been found in northern Syria, particularly in Carchemish Fig. 46-Late Hittite hieroglyphic inscription ( 600 B.C.?), from Bulgar Dagh (Bulgarnaden) ore 1 eless 1992 . c 16012D 03/20 Tenola 11. -15. JAD (Fig. 45 and perhaps Fig. 47), Hamath, and Aleppo. The majority of the inscriptions are in relief or engraved (Fig. 47) on stone monuments or on rocks, a few are on lead, some are inscriptions on seals or impressions in clay, the famous Tarkondemos seal is in silver. Some inscriptions, particularly those discovered at Ashur, present 2 more cursive type of writing (Fig. 48). The first discovery of a Hittite hieroglyphic inscription was made as early as 1812 in Hamath (N.-Syria), but the first serious studies were those of Sayce and Wright who recognized that the inscriptions were the work of the Hittites and tried without success to decipher them by the methods that had been successful with the Egyptian hieroglyphic writing. However, Page #95 -------------------------------------------------------------------------- ________________ 94 THE ALPHABET thanks to the researches of these two scholars and many others, Hittite hieroglyphic writing seems to have yielded to a certain extent to modern science. Not all scholars accept the achieved results, but there is increasing agreement on the main points of the decipherment. . Dr Fig. 47-Hittite hieroglyphic inscription engraved on stone The inscriptions begin at the top right-hand side. The direction of writing is generally boustrophedon-alternating in direction with the successive rows, like oxen ploughing a field-but sometimes from right III VII VIII VI AAE DI 96 Fig. 48-Hittite hieroglyphic cursive signs (II, IV, VI and VII) compared with monumental symbols (I, III, V and VIIT) to left or from left to right. The characters face always towards the beginning of the line. Appropriate signs separate the individual words. The number of the signs is about 220, but according to Meriggi, the Hittite hieroglyphic system numbered as many as 419 symbols. They Page #96 -------------------------------------------------------------------------- ________________ HITTITES AND THEIR SCRIPTS 95 are partly ideographic and partly phonetic; the greater part of the characters are ideograms (Fig. 49), for instance, the symbols for "god," "king," "prince," "great," "city," "sacrifice," "land," "ox," or signs representing animals, plants, parts of the body, and so forth, employed either as word-signs or determinatives. Fifty-seven signs have according to Gelb (Fig. 50, 1) a syllabic value. ORIGIN OF HITTITE HIEROGLYPHIC WRITING The problem of the origin of the Hittite hieroglyphic writing has not yet been solved. Some scholars have derived it from the Egyptian hieroglyphics, others from the Cretan pictographic script. In fact, the form of Hittite hieroglyphic writing is highly pictorial, as is indeed that of the Egyptian hieroglyphics and the Cretan pictographs, but this does not mean necessarily that it must have derived from one of them. br "ox" "city" "con queror "(?) "stool" "sacri fice" "call" "god" ance" (?) "import "king" "Vase" "warrior" <4 "palace" "prince" "river" CP. "goat" reign"(?) "to speak" op "sove "vine" "land" Fig. 49-Hittite ideographic symbols "great" D "noble' (?) "monu ment"(?) Indeed, a comparison between Hittite hieroglyphic writing and the Egyptian hieroglyphics shows that there is no direct connection at all between them; and while there are some external similarities between Cretan pictographs and Hittite hieroglyphics (Fig. 50, 2), no connection can be proved so long as the Cretan pictographic script remains undeciphered; the chronological difficulties must also be considered. The present author's view is this: with the expansion of the Hittite Empire, the necessity arose for a monumental script for writing on stone. Perhaps impressed by the beauties of Egyptian writing, with which they were familiar, the Hittite rulers decided on a pictorial script as most appropriate for this purpose; Kroeber's theory of "stimulus-diffusion" or "idea-diffusion" would here seem to fit perfectly. At a late period a simpler cursive form of Hittite hieroglyphic writing developed (Fig. 48). As to the date of the creation of Hittite hieroglyphic writing, nothing can be said with certainty, but we may assume that the script existed Page #97 -------------------------------------------------------------------------- ________________ THE ALPHABET 96 Hela po Fig. 50 1, The Hittite hieroglyphic syllabary according to Prof. 1. J. Gelb 2, Comparison of Hittite hieroglyphic symbols (ii, iv, vi and viii) with Cretan pictographic signs (i, iii, v and vii) w Stop TB 038491 Sylt. O Page #98 -------------------------------------------------------------------------- ________________ HITTITES AND THEIR SCRIPTS 97 already about the middle of the second millennium B.C., discounting certain opinions that are palpably absurd. Such are the view of the Italian Ribezzo that Hittite hieroglyphic writing was invented before 3000 B.C. and for over 1,000 years was excluded from official use and employed mainly on perishable material, and the recent theory of the Czech Hittitologist Hrozny that Hittite hieroglyphic writing originated perhaps at the beginning of the third millennium B.C. and was connected with the Indus Valley script, BIBLIOGRAPHY L. Messerschmidt, Corpus Inscriptionem Hettiticarum, "MITTEIL DER VORDERASIATISCHEN GESELLSCHAFT," 1900 and 1906. R. C. Thompson, A New Decipherment of the Hittite Hieroglyphs, Oxford, 1913 D. G. Hogarth, T. E. Lawrence and C. L. Woolley, Carchemish, 2 vols., London, 1914 and 1921. B. Hrozný, Die Sprache der Hethiter, etc., Leipsie, 1916-1917: Ueber die Vælker und Sprachen des alten Chatti-Landes, Leipsie, 1920; Les inscriptions hittites hiéroglyphiques, 3 vols., Prague, 1933-1937. A. E. Cowley, The Hitrites, London, 1920. D. G. Hogarth, Hittite Seals, Oxford, 1920; The Hittite Momments of S. Asia Minor (Ramsay, Anatolian Studies), Manchester, 1923; The Hittites of Asia Minor; and The Hittiter of Syria, "THE CAMBRIDGE ANCIENT HISTORY," vols. 2-3, Cambridge, 1924-1925. C. Frank, Die sogenannten hettitischen Hieroglypheninschriften, etc, Leipsic, 1923. W. Andra, Hettitische Inschriften auf Bleistreifen aus Assur, Leipsie, 1924. A. Getze, Das Hethiter-Reich, Leipsic, 1928; Kulturgeschichte des alten Orients, Kleinasien, Munich, 1933; Hethiter, Churriter and Assyrer, Oslo, 1936; The Present State of Anatolian and Hittite Studier, "THE HAVERFORD SYMPOSIUM," New Haven, 1938. J. Garstang, The Hittite Empire, London, 1929. 1. J. Gelb, Hittite Hieroglyphs, 3 vols., Chicago, 1931-1942: Inscriptions from Alishar and Vicinity, Chicago, 1935: Hittite Hieroglyphic Monuments, Chicago, 1939. H. T. Bossert, Santaš und Kupapa, Leipsie, 1932, E. O. Forrer, Die hethitische Bilderschrift, Chicago, 1932. E.H. Sturtevant, A Comparatite Grammar of the Hittite Language, Philadelphia, 1933: A HITTITE GLOSSARY, 2nd ed., Philadelphia, 1936. G. Contenau, La civilisation des Hittites et des Mitanniens, Paris, 1934. P. Meriggi. Die langsten Bauinschriften in "hethitischen" Hieroglyphen, Leipsie, 1934 G. Furlani, La religione degli Hitriti, Bologna, 1936. J. Friedrich, Entzifferungsgeschichte der Hethitischen Hieroglyphenschrift, Leipsic, 1939. L. Delaporte, Les Hittites, "DICTIONNAIRE DE LA BIBLE," Suppl. IV., 1941. R. Dussaud, Les religions des Hittites, etc. (Part II of an excellent work on oriental religions: Part I being E, Dhorme's Les religions de Babylonie et d'Assyrie) Paris, 1945 Many important articles have been published in "Revte HITTITE ET ASIANIQUE," "ORIENTALISCHE LITERATURZEITUNG." and other journals. Page #99 -------------------------------------------------------------------------- ________________ CHAPTER VI CHINESE LANGUAGE AND WRITING CHINESE CHINESE writing is the only ancient ideographic or rather "transitional" system of writing which not only is still used, but is employed by a nation comprising one-fifth of the population of the world, and in a country larger than the whole European continent. Notwithstanding its extensive use by a people of high and ancient culture, and notwithstanding its history of almost 4,000 years, the internal development of Chinese writing has been practically imperceptible. The main evolution of the Chinese characters was, indeed, technical, external, "caligraphic" as we may call it. Chinese writing has never passed beyond the transitional stage and, thus, has never reached even the syllabic stage. The reason for this peculiarity lies in the Chinese language. The three well-known divisions of human speech are the isolating, the agglutinative and the inflecting. The Indo-European and the Semitic languages offer familiar examples of the inflectional stage, Chinese belongs to the Tibeto-Chinese family of languages, which are partly agglutinative and partly isolating. No family of languages has such a great number of languages and dialects, and of speakers, and is spoken over so wide an extent, as the Tibeto-Chinese family, extending from Peking to Baltistan, and from central Asia to southern Burma. The Tibeto-Chinese family is subdivided into the Tibeto-Burmese and the Siamese-Chinese sub-families. Chinese, belonging to the latter, was probably once an agglutinative speech, but it is now isolating, that is to say, it does not contain terminations or other grammatical forms; the old prefixes and suffixes having been wom away and having lost their significance are replaced by independent words without the possibility of a real inflexion. Thus, as a rule, if it is desired to modify the sense of a word in respect to time, place, or other relations, this is not done by adding a prefix or a suffix (that is by incorporation of a vowel or a syllable with the main word, as it is done in the agglutinative languages), but by adding some other, separate word having a meaning of its own. Therefore, the whole language is spoken in its many dialects and written in a number of ways, consists of rudimentary monosyllables, and compounds made from monosyllables (Fig. 51), exactly as "house-maid" is made from "house" and "maid." There is an extreme paucity of grammatical structure in Chinese; strictly speaking, there is no Chinese grammar, apart from syntax. The root never changes; the same word can be 1 verb, a noun, an adjective; the meaning is determined only by the place of the word in the sentence. The characteristic tone" in Chinese speech, which appears so difficult to a foreigner, is nevertheless of some help in mastering the language. A tone is an acoustic pitch or musical stress, or change of pitch and pitch only. The tones are of utmost importance; they are just as important as the vowel irself. Without the tone, the word has some other meaning or has no meaning at all. A word pronounced on a low pitch means one thing, on a rising pitch another, on a high pitch another. The Chinese tones have, thus, nothing to do with stress or length or abruptness of the Indo-European languages. So characteristic are the tones in the Tibeto-Chinese languages, that some scholars have 98 Page #100 -------------------------------------------------------------------------- ________________ CHINESE LANGUAGE AND WRITING 99 suggested to term them "polytonic." The number of tones varies from language to language, from dialect to dialect; for instance, Siamese and Cantonese have each six, Burmese has but two tones. The possible combinations of the 450 or so Chinese syllables amount thanks to the tones to about 1,200. Some dialects consist of a greater number of different syllables; the Peking dialect is said to consist of about 1,380, the Canton dialect of 1,868, and the Amoy dialect of about 2,500. Even so, the number of words would still be insufficient for the speech of a highly civilized people, if it did 國一五 中二六 子太三七 英-四八 英國 中國·英國人 Fig. 51-Modern Chinese characters 女子好人 國 。 十 女中 12 B D 1, Jén, "man," "person," "human," 2, Ni, "girl," "woman," "female." 3, Tzu, "child," “son," "posterity." 4. (composed of symbols 2 and 3), Hao, "good," "well," "fond of," "very.” 5, Kuo, "kingdom" or "country" surrounded with boundaries, 6, Chung, "centre," "middle," "inside." 7. Ta or da, "great," "noble," "very." 8, Ying, "superior" used for Eng(land), 9, 1 (ee), "one." 10, Erh, "two." 11, San, "three." 12, Szu, "four." 13. Wu, "ive." 14, Lu,“six " ts. Ch'i, “seven.” 16, Pa,"eight." 17. Chiu, "nine." 18, Shil, ten." A, (2+1), Nü-jén, "female" "person" "woman." B, (6+5), Chungkun, "middle" +"kingdom"-"China." C, (8 5), Ying-kun, "Ying (England)" + "kingdom" "England." D, (8+5+1). Ying-kuo-jén, "English" +"kingdom" "Englishman." not include very many homonyms, that is, words with the same sound but different meaning. If these homonyms were to be written in alphabetic script, the ambiguity would certainly be much greater than it is in the present writing, in which, for example, for the sound shih there are 239 characters (54, 40, 79, and 66 respectively for the different tones). According to Professor Karlgren, in the Mandarin dialect (see belote) there are 69 words which are pronounced i, 59 shih, 29 ku, and so forth, and the average number of words for each syllable is ro. However, thanks to the means of variation (that is, the tones), each word is pronounced in a different musical note, and the Chinese language has been able Page #101 -------------------------------------------------------------------------- ________________ 100 THE ALPHABET to retain its power of expression. Another device which facilitates to understand the exact meaning is the employment of "synonym-compounds" (Karlgren), that is to say, pairs of words of similar meaning, which make each other recognisable; cf. also "pidgin English" look-sec. (E. H. Minns.) The linguistic problem of China is still further complicated by the existence of a great number of local dialects. In recent times, however, thanks to the modern educational system, the so-called Mandarin dialect has become a kind of standard spoken language and has been even accepted for the new literature. (The Mandarin dialect was originally a northern Chinese dialect; there are four variations of which the Peking one predominates: it is much distorted with its great changes in initial sounds.) At the same time, experiments have been made-though without success-in introducing an alphabetic script, while a simplification of Chinese writing seems to have been partially successful through reducing the number of its characters to a maximum of 1,000 or even 6oo for use in popular books couched in "basic" Chinese, Origin of Chinese Culture The early history of the Chinese people and the origin of their culture is in the twilight between the legendary and the historical. The so-called First Dynasty" or the dynasty of the Hsia, dated by Chinese tradition in the third millennium B.C., and in the first quarter of the second, is nowadays considered by some scholars as legendary. While there is much talk of the four thousand or more years of Chinese history, we know but that it existed, and perhaps the names of ten rulers. The "Second Dynasty," or the dynasty of the Shang known also as Yin, is generally dated 1766-1122 B.C., but the chronology is far from certain. We have the names of the monarchs and certain informations about the culture of that period. Chinese civilization had already assumed definite characteristics. The bronzes attributed to that period exhibit high technical skill. Writing was already well developed, there were already some local varieties. When we come to the "Third Dynasty," or the dynasty of the Chou, commonly dated 1122 B.C.-249 B.C., we find ourselves on firmer ground, although, while "all authorities on the chronology of ancient China are in general agreement concerning both the relative and the absolute dating of events later than 841 B.C., for the period earlier than this, there is great difference of opinion both as to relative and as to absolute chronology." (H. G. Creel.) Prof. Latourette points out that Chinese culture first definitely appears in what is now North Central China. "It is significant that this is where the trade routes across Central Asia from the West enter China, and that Chinese civilisation is probably not as old as that of the ancient centres of the Westem world. One cannot help but suspect something more than a coincidence." I do not think however, that the theory-suggested by some scholars--that Chinese culture derived from that of the Sumerians, can hold its ground. There is another theory, attempting to find in Central Asia the common source of both the earliest Mesopotamian and the earliest Chinese civilization, but positive proof is wanting. I agree, therefore, with Prof. Latourette: "We must wait for further discoveries in China and Central Asia before we dare give a final opinion." ORIGIN OF CHINESE WRITING The problem of the origin of Chinese writing is still open. A dependence on the cuneiform writing has been suggested, but this does not seem Page #102 -------------------------------------------------------------------------- ________________ CHINESE LANGUAGE AND WRITING 101 probable. There is, however, no doubt that there exist certain internal similarities between the Chinese and the early cuneiform and Egyptian writings, as indeed between all the ideographic-"transitional" scripts. The already mentioned theory, of the American scholar A. L. Kroeber, of the "idea-diffusion" or "stimulus-diffusion" gives us perhaps the right solution. On this basis it is urged that the generic idea of the existence of writing (after it had developed in Mesopotamia, in Iran, in the Indus Valley, and perhaps in some other nearer places still unknown to us), when it reached China, might have induced some great Chinese personality to "invent" or "create" a particular script for the Chinese speech. Local traditions connect the origins of Chinese writing with the eight mystic trigrams much used in divinations, pa kua (Fig. 52) meaning (1) kan, "sky," dry:" wung, the first element, the creative element; "Grind-father" "life," "favourable presage (2) tui, "water," "sea," lake," "light" 3) li, fire," "sun," "heat," the creative element of heat and light (4) then, thunder," mother of lightning and heat, "hard" (5) hul "wind," "movable," "wood" (6) k'an, "water," "rivers," liquid element, "cool," "cold," "moon" (7) kin, mountains," "hills, clement which hinders movement (8) keun, "carth," terrestrial element; yin, the second clement, the element of destruction; "Grand-mother,"bad presage" Fig. 52-The Chinese mystic trigrams pa kua "eight divination-diagrams," and the hexagrams, derived from the trigrams, or with a knot-device similar to the ancient Peruvian quipus (see p. 26). On the other hand, the use of tally-sticks, the typical Chinese gestures (Fig. 53, 1), ornamentation, ritual symbolism and so forth, certainly played a more or less considerable part in the creation of the Chinese characters. (See B. Chang Cheng-ming, L'écriture chinoise et le geste humain, etc., Shanghai and Paris, 1937.) Prof. W. Perceval Yetts, the great authority on Chinese writing, rightly points out that in the earliest Chinese documents extant--which may belong to the Shang-Yin dynasty (perhaps from 1766 to 1122 B.C.) - Page #103 -------------------------------------------------------------------------- ________________ 102 THE ALPHABET "the principles of script construction were the same as when Hsü Shen defined them in the Shuo wen Preface (2nd century A.D.; D.D.); and they have not changed since.” Prof. Yetts, therefore, comes to the conclusion that "structural evolution came to an end at some distant date unknown to us." Indeed, unless we admit—as Prof. Yetts argues that this structural evolution of Chinese writing was in progress for several centuries before the second millennium B.C., we may suggest that the Chinese system was created artificially, as a whole, by someone who knew already of the existence of writing. On the other hand, it should be borne in mind that as far as China's remote past is concerned, "All is vague and uncertain prior to the beginning of the historical period about 800 B.C., and much that has been written is mere conjecture concerning the Shang-Yin dynasty, which is supposed to have reigned for six centuries and a half, till overthrown by the Chou in 1122 B.C. Still more misty is the Hsia dynasty, reputed forerunner of the Shang-Yin, and very little is known of the conditions in China during the third and second millennia B.C." (W. P. Yetts). The attempt of some scholars to prove the Sumerian origin of the primeval writing of China, implies at least great exaggerations. The general conception of writing might perhaps be borrowed, directly or indirectly, from the Sumerians, but not a single sign taken from the Sumerian system can be found. A dependence on the Egyptian hieroglyphics is still more unlikely. Chinese writing bears a thoroughly Chinese stamp, no less than Chinese art and customs. As Prof. Creel points out, at present, the issue is a dead one. "New evidence may appear, but as matters stand there is no proof that Chinese writing originated or was developed anywhere save within the limits of what we know as China." According to L. C. Hopkins, followed by other scholars, the earliest development of Chinese writing came from the hands of the professional diviners, while according to others it was due to the progressive complexity of governmental machinery. The date of the invention or creation of Chinese writing is also unknown; we may assume, however, that it was already in existence in the early second millennium B.C. On the other hand, the prehistoric if not legendary emperors Fu Hsi, Shen-nung, and Huang-ti, or the secretaries of the latter, Ts'ang Chieh and Chü Sung (the tsu shên, "gods of writing") to whom the invention and systematization of the Chinese characters is attributed, are placed in most chronologies in the first half or about the middle of the third millennium B.C., discounting a traditional attribution to the forty-sixth century B.C. Chinese tradition, according to the Skuo tuên (see below), attributes to the first of the aforementioned "gods of writing," the invention of the pa kua; to the second, the invention of a knot-device memory aid; Page #104 -------------------------------------------------------------------------- ________________ CHINESE LANGUAGE AND WRITING 103 whereas, on the initiative of Huang-ti, Ch'ang Chieh created the ku wên, or "ancient figures." The ta chuan, or "great seal" characters, according to the Shuo wen appeared the first time in the Shih Chou p'ien, a book written by Chou about the ninth century B.C. About 220 B.C., the hsiao chuan, or "small seal" characters are said to have been introduced by Li Ssu and two other ministers of the first Ch'in emperor, whereas a simpler script, called li shu "was adopted to facilitate the drafting of documents relating to the multitude of prisoners at that time." (W. P. Yetts.) This Chinese tradition was until recently considered as more or less corresponding to historical facts. Nowadays, serious sinologists not only consider the first of the mentioned "inventors" of Chinese writing as legendary culture-heroes, but also deny the existence of Chou, the reformer of writing. Chou according to L. C. Hopkins means "deduction from omens observed," or "an oracular response," and the chou wen characters would, therefore, probably indicate the writing employed for instance in the "Honan bones" (see below). Li Ssu is certainly a historical person; however, he is now considered not as an inventor of a system of writing but as an ancient "standardizer" of Chinese script. On the other hand, as Prof. Creel pointed out, excavations in Chinese neolithic sites have so far produced nothing which appears to be writing, although "Chinese archæologists are searching with special attention for traces of primitive Chinese writing." On the whole, there is no evidence to show that Chinese writing existed before the second millennium B.C.; the earliest extant Chinese inscriptions, on bones, belong, (see below) to the fourteenth century B.C.; whereas the earliest extant Sumerian inscribed documents are attributed to the middle of the fourth millennium B.C., and the Egyptian to the end of the same millennium. Earliest Inscriptions Epigraphy has constituted an important branch of Chinese scholarship from Ou-yang Hsiu, who in the middle of the eleventh century A.D. published the book Chi ku lo po wei, Notes on over 400 inscriptions dating from earliest times to "Five Dynasties." A bibliography published over twenty years ago (Chin shih scén, "inscriptions on metal and stone," Peking, 1926) contains some 800 works on epigraphy. Until the end of the last century there were very few inscriptions extant, other than those on bronzes, which could be attributed with certainty to a period anterior to the last quarter of the third century B.C. (Ch'in dynasty). According to Prof. Creel, "most of the things used by these people, which might have come down to us as evidence of their culture, were very perishable.... Their books were written on tablets of wood or bamboo. In the wet climate of China such materials decay Page #105 -------------------------------------------------------------------------- ________________ 104 THE ALPHABET | | 續谬察發奖礼案局車 民砖独時慈宁景岭线 變镇石业空黏車上 登录藏私語 贫奖<些誉经营子等 | H | W| 四 欧式卷。 者大大大 14 采采y 宋- 宝: 案 币 不 下。 爾械評。 F农:53 1, Chinese gestures (1-2 command; 3-5. Yow, oath: 6-9, refusal; 10, refuse to mury: 11. usurpation). 2, "The famous "Yü Tablet." 3. Chinese "Stone Drum." 4. Archaic Chinese characters on bronze and bone. 5. The character ti sovereign ruler," on bronze 11-7) and bones (8-15). 6, Tachumia and huiao chtian (6) characters. 7. Bronze inscription belonging to the Shang-Yin period. 8. Fragment of bone engraved in ancient Chinese characters Page #106 -------------------------------------------------------------------------- ________________ CHINESE LANGUAGE AND WRITING 105 quickly." The inscriptions on pottery vessels (with characters usually single) and jade-one of them being inscribed with eleven charactersare rare. Probably no stone inscriptions are extant; the "Yü Tablet" (Fig. 53, 2), the supposed copy of a prehistoric Chinese inscription of the eighteenth century B.c., is according to Prof. W. Perceval Yetts "an undoubted forgery." The famous inscribed "Stone Drums"-now in the gateway of the Confucian Temple of Peking-ten roughly chiselled mountain boulders or truncated pillars, one and a half to nearly three feet high, with an average circumference of seven feet) are commonly attributed to the reign of King Hsuan (827-782 B.c.) or even to the last century of the second millennium B.C. According to Prof. Yetts and other scholars, they belong to the third century B.c. It is commonly accepted that they are inscribed in ta chuan. A great many of the Chinese bronzes are inscribed, but till the end of the Shang-Yin dynasty (1122 B.C.?) such inscriptions were usually very short, some containing only one or two characters indicating a name, or suggesting a sacrificial function, dedications or invocations to ancestors, for instance the inscription "For Father Ting." and so forth. On the other hand, some of the bronze inscriptions, especially those of later times, are quite lengthy. Many of them are very accurately dated, to the year, month, and day, but the dates recorded are of little help: some are of merely local importance; others add the specification "of the king' (which obviously was sufficient at the time), but omit the name of the king. An epoch-making discovery was made in 1899. In the village Hsiaot'un (perhaps the ancient town of Ho Tan Chia), near An-yang, in northern Honan, there were excavated, in circumstances imperfectly known, several thousand fragments of bone and tortoiseshell engraved in ancient Chinese characters. They are in a surprisingly good state of preservation, and this is probably due to the protective properties of loess in which they were buried. Some of the fragments show an uncommon smoothness and finish. "The surfaces of some were polished until they gleamed like glass. Most of them had queer oval notches on their backs, and T-shaped cracks." (H. G. Creel.) The exact date of these inscriptions is uncertain; some scholars attribute them to the latter part of the Shang-Yin dynasty, others think that the writing recorded was already obsolete in the period to which these bones are attributed. According to Prof. Creel, "we have a great many bones which unquestionably date from the reign of Wu Ting (1324-1266 B.C.). Whether some of our inscriptions go back to the time of Pan Kêng (1401-1374 B.C.) is a question which is still being debated." The inscriptions are generally believed to be remains of archives Page #107 -------------------------------------------------------------------------- ________________ 106 THE ALPHABET left by royal diviners; they are responses given to private individuals who came to seek the aid of divination in the affairs of daily life. "It is not to be supposed that once these bits of bone reached the hands of scholars they were deciphered easily. At first, even Chinese palæographers could make out no more than a word here and there, while the very nature of the inscriptions remained a mystery." However, "it is now possible to read most of the characters in almost any inscription and to understand quite adequately the meaning of most inscriptions. This adventure in scholarship has been as thrilling and in many ways as notable an achievement as the decipherment of the Egyptian hieroglyphics." "Most of this work has been by Chinese scholars." (H. G. Creel.) Although these inscriptions are very short-most of them containing not more than ten to twelve characters, and the longest hardly exceeding sixty-their importance from the point of view of the history of writing is paramount; there appear to be some 3,000 different characters, of which however not more than some 600 have been identified. Amongst the various difficulties offered by the script of the "Honan bones," there is that of the uncertain discrimination between different characters and mere variants of a character. STORY OF CHINESE CHARACTERS In the long history of Chinese writing, there are two fields of development: (1) the external form of the Chinese symbols, and (2) the systematization of the Chinese characters. External Form of Chinese Symbols The main changes in the shapes of the single symbols were due to the changes in the materials used for writing; thus, when the narrow bamboo stylus was used and writing was done on silk and slips of bamboo or wood, lines and curves could be easily traced, and they were all equally thick; these peculiarities are shown in the ta chuan, "greater seal characters" (Fig. 53, 6a and 54, 1-2), and the hsiao chuan, "lesser seal characters" (Fig. 53, 6b). Bronze tools, shaped like the "burin" or knifes were employed for the engraved script. The invention of pi, the writing-brush made of elastic hair, enormously influenced the formal evolution of the script; curves became straight or nearly so, and the likeness to the original pictures was in most cases destroyed (the transformation of the early cuneiform writing presents a good parallel case). This invention is traditionally attributed to Meng T'ien, the builder of the Great Wall, who died about 210 B.C., but must precede him. The fluid was generally a dark varnish. A further development of the external forms of the character came with the invention of paper in A.D. 105. Page #108 -------------------------------------------------------------------------- ________________ CHINESE LANGUAGE AND WRITING 107 Main Varieties of Chinese Writing On the whole, the main varieties of early Chinese writing are the ku wént, or "ancient figures," the ta chuan, or greater seal," the hsiao chuan, or "lesser seal'' and li shu or "official script." "These four figured in the original Shuo wên, where most of the leading or entry' characters were in 'Small Seal,' the text was in li shu, and examples of ku avên and chou wên (synonymous with ta chuan) were cited in order to explain steps in evolution." (W. P. Yetts.) The Shuo wên mentions five other varieties of Chinese writing employed under the Ch'in dynasty (221-206 B.c.), the k'o fu, inscribed on tallies; the ch'ung shu, fanciful characters ys 以書契百官以治萬民以察 上古结绳而治後世聖人易之 以書契百官以治萬民以察 上古結繩而治後世聖人易之 スクール系民の 之移冠汤治37场人? 吕書契百风日昭萬民B察 上古結繩K昭孩在聖火易 回喬韻劉圓圓認層疊羅 后熏艾西凤凯昭日言稿 上古結繩究招現世县八易业 Fig. 57-Main types of Chinese writing 1. Chun. 3, Shan fany ta chun. 3, Li shu. 4, T'ao shu. 5. Ker sleu. 6, Hsing shu shaped like birds or insects, the mu yin, used for stamps or seals, and two varieties of the shu shu, one employed for official notices, and the other used for inscriptions. Another style of writing, the pa fên lies midway between the hsian chuan and the li shu. There are no documents extant written uniformly in any of the most ancient scripts. On the earliest bronzes extant and on the "Honan bones," the ku wên predominate, some of which are already in an evolved form, but there are also some simple pictograms, as well as some symbols which may be considered as ta chuan. According to L. C. Hopkins, both the ta chuan (traditionally, as already said, attributed to ca ninth century B.c.) and the hsiao chuan (attributed to ca. 220 B.c.) have been created Page #109 -------------------------------------------------------------------------- ________________ 108 THE ALPHABET under the Shang-Yin dynasty, whereas Li Ssu, as already mentioned, was only a standardizer of the hsiao chuan. Concerning the li shu, it is generally accepted that this style was created under the Ch'in dynasty, but whereas the tradition attributes its invention to Ch'eng Miao, according to Prof. Yetts "more likely it resulted from the administrative needs of the centralized government recently set up." Abbreviation and simplification are the main characteristics of the li shu (Fig. 54, 3), which became the prototype of the various Chinese scripts employed for nearly two thousand years till the present day. Out of the li shu, many forms of writing developed. Mention may be made of the following: (1) The actual classical script, kai shu, Fig. 54, 5 (called also "clerkly hand"), which was invented by Wang Hsi Chih (A.D. 321-379). (2) The very cursive ts' ao shu, or "grass character" (Fig. 54, +), which "so curtails the usual strokes as to be comparable to a species of shorthand, requiring special study. It seems to have been in use as early as 200 B.C." (Latourette.) (3) The hsing shu (Fig. 54, 6) or running hand, used in ordinary correspondence, developed at a much later period. (4) Various, less important, cursive scripts, such as Sung tzu (the cursive script of the Sung dynasty, A.D. 960-1279), the lien tau, and other forms of writing. Among the great number of various scripts used in the past or to-day, we have mentioned only the most important, but Chinese calligraphy knows of many other forms of writing. There are, or were in the past, more than a hundred ornamental scripts with fancy names (Fig. 5). such as the script of the precious stones, the script of the stars, of the clouds, of the dragons, of the birds, of the bells and vases, of the tadpoles (k'o tou tzu; Fig. 53, 2) and many magic scripts. The tadpole script was an archaic form: certain characters are very like tadpoles, for instance, the character "son", etc. Systematisation of Chinese Characters The systematization of the Chinese characters is the second important field in the history of Chinese writing. The natural development of an ideographic-transitional" script and its many different varieties; the spreading of the knowledge of writing all over the immense territory of China, and various other obvious factors, were the causes of the excessive multiplication of symbols, including numerous useless, doubles, abbreviations, cursive varieties, faulty forms due to the ignorance of many scribes, and so forth. In order to reduce this mass of written symbols, Chinese scholars from fairly early times devoted considerable effort as well as ingenuity, to introduce some method in their intricate system of writing. The Page #110 -------------------------------------------------------------------------- ________________ LANGUAGE AND WRITING 109 earliest classification, Erh ya, seems to have been compiled about the eleventh century B.C. It is a collection of terms and phrases arranged under nineteen categories. According to tradition, about the ninth CHINESE Tafel 4. 婴幼欠習忆 怦 聞訊年閻功真 誾圓 養汤代製鹹样 普汤州 位 習訢及費詠貨 合式 14 87 R 閒气 贊6 9 簡色 ሪስ Fig.55 Specimens of Chinese ornamental and magical faney scripts Page #111 -------------------------------------------------------------------------- ________________ THE ALPHABET century B.C., Chou compiled a catalogue of the standard symbols (ku wên or chou wên, now considered as synonymous with ta chuan); this tradition, however, is doubtful (see above). At the end of the third century B.C., Li Ssu published the official catalogue San ts'ang, containing 3,300 characters. 110 Four centuries later, in the second century A.D., Hsü Shên published the lexicon Shuo wên (or Shuo wên chieh tau, meaning "An Explanation of Ancient Figures and an Analysis of Compound Characters"), amending and commending Li Ssu's catalogue, and classifying the Chinese characters. He reproduced 10,516 symbols (of which 9,353 were simples and 1,163 doubles), under 540 rational keys or radicals (classifiers). Hsü Shên "was chiefly concerned with the form of characters and their origins, though he added brief explanations of the meanings. His sources were the surviving classics, the writings of his predecessors, and inscriptions on bronze and stone" (W. P. Yetts). The Shuo wên may still be regarded as the main source for the study of ancient Chinese writing. Phonetic Dictionaries In the beginnings, Chinese writing perhaps represented the spoken language: even this problem is still sub judice; while according to Prof. Karlgren, the writing of the early period "was the natural reproduction of the spoken language," in Prof. Creel's opinion, it "was couched in an idiom quite different from the spoken tongue." However, at the time there was no need to reproduce in writing the many bisyllabic compounds used as words in the modern common speech. On the whole, nowadays Chinese writing represents the forgotten speech of several thousand years ago. It appeals, therefore, to the eye rather than to the ear. The Chinese written language, notable for its richness of expression and flexibility, is in its rules of composition, its style and its vocabulary, far removed from the vernacular, which, besides, developed dialects so different that they are mutually almost unintelligible. Scholars who cannot understand each other's speech, can read the same books and communicate by writing. Tradition assigns the invention or the development of Chinese "phonetics" or spelling, to Buddhist missionaries from India translating their sacred books into Chinese, who were anxious to introduce some system in order to read and explain their holy scriptures correctly. However, the most important system of Chinese spelling is the syllabic method fan ch'ieh, which gives the sound of a character by writing two other characters, the first to represent the initial and the palatalization, the second to represent the final-including the vowel-, the labialization and the tone. About A.D. 500, Chinese scholars started the publication of the phonetic dictionaries, yün fu, classified according to the sound and the tone of the words. Of the original Yi p'ien, published in A.D. 543, which was the earliest dictionary to employ the fan ch'ieh system, only a fragment found in Japan is extant. In A.D. 601 the Ch'ich yün was published; it was a phonetic dictionary of northern China. It was enlarged in 751 under the title Tang yun, which was included in the Shuo wên chieh tzu, compiled in 986 by Page #112 -------------------------------------------------------------------------- ________________ CHINESE LANGUAGE AND WRITING an imperial commission presided over by Hsu Hsüan. It was revised again, in 1011, by an imperial commission and republished as Kuang yun, arranged according to 206 finals, classed under the 4 tones. This was followed by various revisions and editions until K'ang-hsi (1662-1722) published his famous dictionary containing as many as 44,449 Chinese characters, classified under 214 keys only, the greater part of the symbols, more than 30,000, being either out of date or doubles or faulty signs. Classification of Chinese Characters The Chinese lexicographers divide the Chinese characters into six classes, liu shu, or "six scripts." They are, to be exact, "modes of expressing spoken words in writing" (W. P. Yetts). (1) The symbols hsiang or hsiang hsing, "likeness of shape" (Fig. 56)consisting of the simple drawings of objects, of animals and human beings, and so forth-form the basis of Chinese writing, as of any ideographic "transitional" script. Ancient OA 1 ∞ AS Mod.rn th Bun MAJ moon shan 927 子 22 2 mountain Izu "child" great serpent" Anciens K AAA 1 A P9 F3 # Modern * Fig. 56-Hsiang symbols VI "rain" shah 111 矢 P9 door, wate arrow , "bundle of volume, book, scroll The hsiang may be called pictograms; they are wen, crude "figures," attempts to picture natural objects; with other words, rude pictorial symbols representing the human figure, certain parts of the body, various animals, fishes, stars, plants, objects of daily life, and so forth. A circle (often oblate or flattened on one side) with a dot or stroke inside it, represented the "sun"; the sketch of the crescent or the waning moon, represented the "moon." A range of peaks stood for "mountain." The sketch of an infant stood for "child." A round hole indicated "mouth." A "tree" was represented by a sketch of the branches and the roots. Lines representing the swiftly running waters of a stream stood for "river" or "water." At the same time, the picture-symbol jih, "sun" stood also for "day," the picture-symbol yüeh, "moon" stood also for "month," and so forth. The Shuo wên contains 364 examples of hsiang. Page #113 -------------------------------------------------------------------------- ________________ 112 THE ALPHABET (2) The chih shih, indicative or self-explanatory characters (Fig. 57): abstract ideas are represented by signs borrowed from other words related to them in meaning, or by the representation of the gesture usually accompanying the abstract idea in question; a handicraft for instance is represented by the tool commonly employed in the trade in question. Not many characters belong to this class. It contains the simplest numerals, such as "one," "two," "three," represented by one, two or three lines; the words shang, "above," and hsia, "below," represented by a dot or a short line drawn above or below a longer line. "To speak," yên, is represented by the sketch of a "mouth" with a "tongue" in it; tan, "dawn," but also "day," is represented by the "sun" above the "horizon," and hsi, "evening," by a pale moon, that is by the "moon" Ancient Modern Ancient Modern sure" a "middle" one lola, "border, limit, frontier" Fig. 57 Chih shik symbols without its internal line. Similar devices were employed for writing "half" or "middle," "square" or "zone," "limit" or "border" or "frontier (Fig. 57). A "sprout" proceeding out of the "ground" stood for "to be born," "to bear" or "to begin," and so forth. (3) Hui 1 (Fig. 58) logical aggregates or suggestive compounds which "assemble ideas" (mui i); they are based on a natural association of ideas, their significance being indicated by their component parts. The characters belonging to this class may be called "ideographic combinations" (W. P. Yetts), or simply "ideograms." On the whole, abstract ideas are here represented by characters consisting of two or more simple figures put together. These simple figures may be identical (for instance, two figures "woman" indicate "quarrel"; three such figures, "intrigue": two figures "east," indicate "everywhere"); or different (e.g., "to hear" and "door" indicate to listen": "man" and "word" ="sincere, true"). This is a very interesting class, and the Shuo-zvên contains 1.167 such characters, China Page #114 -------------------------------------------------------------------------- ________________ CHINESE LANGUAGE AND WRITING 113 being an overwhelmingly agricultural country, the characters connected with agriculture are numerous; for instance,"field" +"strength" = "young"; "tree" +"hand"="to collect"; "wheat" +knife"="profit." (4) Chuan chu (Fig. 59, 1), "Deflections and Inversions"; the meaning of certain words is indicated, by generalization or analogy, by characters Ancient Modern Ancient Modern Ancient Modern "East Meverywheretur 2x woman quarrel (tod) x horseto wallop" (CV) Ancient Modern Ancient Modern Ancient Modern Ancient Modem DAS PA ONDA "mouth "bird" to sing" "moon "bright, clear " " "word "ru" "un" Fig. 58-Hui i symbols representing other words, or by turning the sign upwards, downwards or sidewards; for instance, the character "prince" written in a different way, gives the meaning "officer" or "clerk"; the character "corpse" is a derivation from the symbol "man." The character for tzu, "child," turned upside-down, is used in ancient inscriptions to represent t'u, "childbirth"; the symbol shan,"mountain," rotated through a right angle, indicates fou, "tableland," "huge" (Yetts). ZI -7UB AR an corps Prince officer clerk z peron" 3 ed its med in "foot, "cate stead of "old" woman" tead of "you" as also to come brulicient" Fig. 59 1, Chuan chou symbols. 2, The nine basic strokes of Chinese writing. 3. Chia chieh symbols The exact meaning of chuan chu is uncertain. Prof. Yetts suggests "shifted axes." "Sometimes the entire character is reversed, while the pivotal axis remains constant." Prof. Latourette suggests turned round" or characters related in sense. However, as Latourette points out, this class is concerned only with peculiarities in the use of characters. Page #115 -------------------------------------------------------------------------- ________________ 114 THE ALPHABET (5) Chia chieh, "borrow-help" (Fig. 59, 3), that is characters borrowed, for words hitherto unwritten, which resemble in sound but not in sense. "Accidental and intentional interchange of characters representing homophones" (Yetts). Also "false borrowing" and arbitrary symbols as well as "misused" characters, that is, "borrowed because of close resemblance in aspect, despite unlikeness either in sense or sound" (Yetts). On the whole, certain homonyms, that is, words having the same sound but a different meaning, or conventional symbols or local homonyms, or even erroneous characters once adopted for words for which there were no other signs, continued to be employed as regular Chinese characters; for instance, one of the symbols for "scorpion," wan, has been borrowed 心hsin I kung "worker" yu "from" 甫 fou "rable land, huge" 果ò "fruit" "heart" I k'ung "impatience" 由 yea "sad" 恵 fou "to have fear" 惈的 "to go" *shiu "water" I kiang "torrent, Blood" 油 yet "oil" ili pu "branch of a river" k'o "river" 言 gen I hung quarrel" 謎 chou "to pray fu "to talk to gether, to decide" '6 to examine to investigate Fig. 60-Hsing sheng symbols for wan, "10,000"; tsu, "foot" is used to express tsu, "to be sufficient"; ko, "to sing" indicates also "elder brother," the latter being pronounced ko in popular speech only; the character shih, "arrow," represents also shih, "dung"; the symbol for ti or f'i, "a stalk bearing a flower or fruit." in early times represented also the word ti, "emperor": later an extra stroke was added on the top, indicating that the ti in question was the one "above the heads of men," that is the "sovereign ruler" (Fig. 53.5). This class includes also names of certain animals and plants. (6) Hsing sheng, meaning "formulate" or "harmonize sound," generally known as phonetic compounds (Fig. 60), number 7,697 in the Shuo wen and constitute the most important class; nowadays, it comprises ninetenths of the Chinese characters. It is this class-the cuneiform and the Egyptian writings presenting similar but not identical devices-which made it possible to increase, even to excess, the number of Chinese symbols, and at the same time to eliminate the obvious ambiguities. Page #116 -------------------------------------------------------------------------- ________________ 115 CHINESE LANGUAGE AND WRITING Indeed, the characters belonging to this class consist of two parts; (a) the phonetic element, which, in analogy with the characters of the preceding class, gives the rough pronunciation, the sound of the word; and (b) the determinative, the element represented above or below, inside or around, to the right or the left, of the other element) which indicates the meaning of the word. For instance, the phonetic element ko, "fruit" (a picture of a cluster of fruit on a tree; "radical tree), together with the determinative shui, "water," indicates ko, "river"; together minative "words," it expresses kó, "to inquire, to examine and so forth. Analogously, kung (meaning "handiwork"), added to the "radical" or "determinative" shtu, "water," indicates the word kung, now pronounced chiang or kiáng in Peking and kong in some southern dialects, meaning "river": added to the determinatives hisin, "heart," it means Rúng, "impatience": with yên, "words" ="quarrel." Similarly, the character fäng, "square," employed as a phonetic, and added to the character "earth," used as a determinative, indicates the word fâng, "place"; fu, "no" or "not" (used as a phonetic) + "mouth" = fu, "to oppose"; + "grass" = fu, "luxuriant": + "heart" = "sorry," + "hand" = "to shake off" or "to wave to and fro" (Latourette). The first two classes are also called wên, or "figures," whereas the classes (3)-(6) are also known as tou, or "derivatives." Modern Chinese Writing Lastly, we must mention the classification employed in modern Chinese dictionaries, which may be of three kinds; (a) according to the meaning of the words; (b) phonetic, according to the sound and the "tones"; and (c) graphic, according to the external form of the symbols. (a) Chinese compound characters can be decomposed into primary elements Chinese ancient authors recognized some 500-600 elements. but modern scholars estimate the number at 300 (Fig. 61). (b) We have already mentioned that the phonetic elements used in Chinese, including the "tones," cannot be very numerous; according to some Chinese scholars there are "one thousand mothers of sound," which is roughly right. (c) From the external, graphic or calligraphic, point of view, the Chinese characters can be reduced to nine strokes, some of them, however, having two or even four variants, so that some symbols contain as many as 17 strokes (Fig. 59, 2). On the whole, the Chinese characters are classified in 214 categories, (Fig. 62), distinguished by certain radicals or "keys," according to the number of strokes they contain; for instance, "keys" 15t-6th contain I stroke; 7th-29th, 2 strokes: 3oth-both, 3 strokes, and so forth; the Page #117 -------------------------------------------------------------------------- ________________ 116 THE ALPHABET keys 212th-213th, ið strokes; the 214th "key." 17 strokes. The single "keys"-some of which contain over 1,000 characters, for instance, the - t al无子 ml斤 al sales insult al亞 • 271 1 21:32] 中 92戶 122 15 至 192人 212全 40 × 272 ss] # 63 9牛 124m 153 188 213來 249旁 273 ノカケu止04年 12 且 15 184/6 2141A 24 24 了 95合125 150 交15豆 2015务 245m 76 Z6 36广氏 61 125日 100支 1998 16 易 24 276 乙又代 木 巨 57 系 165克 2 .4 鹿 27 l x 39 | 98 125 四 18 19 218 $ 249 279 - px 0 60云 水 120日 150束 189回 20留 240率 279 〈101P 40 凡 70元 100呎 10k 160190 20果 20寓 200 j u é 71# 10天 131日 161庄 191 22 的 20啟 281 118 43口3月 10/天 1995 1983 13 24 25 23 1、厂乙乙LJ~了二上人人入八儿几几九十七门口AAA) 七刀力句乃又xx门卜以T写厂三三千个公句久久久少女红大大 九又叶丁才广弋凡凡凡毛口口回尸己已弓弓4小「中中山m土工干也 子中心止丙氏丑互云无并丹丹充六文方万勿欠乞毛手丰丰斗北斗牙 斤戶午牛今不木开水火犬爪天壬凶日日月巴玉主玄白内瓦田由甲E 弗冊皿且目目巨四只民凸出丙尤禾禾矛永瓜戊矢冬天皮大它宁米 伍至辛衣交亥系虫束未龙舟自自耳臣而而因而西鬥肉但过匈由曲羽 地从么谷豆呂克臣西卵日周守承采南弟单車貝百身夏辰長衷佳信 非业面革肩盾卤录癸泉者畏乘飛馬高举 廷旁寅魚鳥鹿盟率离数壺象局焉答為巢樂鼠蜀齊壽齒黑龍龜燕錫爵 么 8日 月 118 14米 17 曲 L. 大千 牙11月 14¥ 1704月 2014 么 也 予 120 150 180 210 240半 Fig. 61-The 300 Chinese primary elements Page #118 -------------------------------------------------------------------------- ________________ CHINESE LANGUAGE AND WRITING 117 140th "key," is ao, "gras," 1,431 symbols; the 85th "key," shui, "water," 1,354 characters are classified internally according to the number of strokes of the phonetic element. 門西瓜日:下一 朗高鬼 魚鳥由鹿野柳 黄奈黑騎過那該乱鼻票商能盡 門早隶佳雨青邦 面革草並音頁風飛食首吾 馬骨高影 西見角言谷豆家离員亦走足身車辛辰昌西米里金長 岳四羊羽老而未耳事因臣自至白舌外科民色容是血行衣 瓜瓦計生用田正才升白皮皿目矛矢石示内未完立竹米系 日月木欠止父班比毛氏气水火爪父交引片牙牛犬 女王 巾千当广泛十七日,心戈戶手支支文斤方五日 > 口土土久久罗大女子{十小九尸山山工 丁己」,二人九八八门山刀七十 系主旨下午 Fig. 62—The 214 "keys" of Chinese writing The direction of writing Chinese is vertical, from top to bottom; the columns begin on the right-hand side of the page. Chinese writing being too complicated, not many peoples adopted it or adapted it to their language; but the Japanese, the Annamites and some non-Chinese peoples of China did so. It has, however, influenced externally many other scripts, particularly the Mongolian scripts and the Korean alphabet. REPRESENTATION OF CHINESE BY LATIN ALPHABET The difficulties in representing Chinese by the Roman script are very great. As long ago as 1859, Sir Thomas Wade devised a system of Romanization for Chinese words. It is still the most widely accepted among English speakers, and I have used it here. A new system, called Grayer Romatayh (or G.W.), meaning "National Language Latin Script," was promulgated by the Chinese Ministry of Education in 1928. In this new system, aspirates and tones are indicated not by auxiliary signs or Page #119 -------------------------------------------------------------------------- ________________ 118 THE ALPHABET figures, as in the old systems, but by slight variations in the spelling. See W. Simon, The Neto Official Chinese-Latin Script, London, Probsthain, 1942. BIBLIOGRAPHY J. Edkins, Introduction to the Study of the Chinese Characters, London and Hertford, 1876. S. Couvreur, Dictionnaire classique de la langue chinoise, Ho-kien-fu, 1904. F. H. Chalfant, Early Chinese Writing, "MEMOIRS OF THE CARNEGIE MUSEUM," Pittsburgh, 1906; 2nd edition, 1911. A. Forke, Neuere Versuche mit chinesischer Buchstabenschrift, "MITTEIL. DES SEMINARS FUER ORIENTALISCHE SPRACHEN," Berlin, 1906; Der Ursprung der Chinesen auf Grund ihrer alten Bilderschrift, Hamburg, 1923. B. Laufer, A Theory of the Origin of Chinese Writing, "AMERICAN ANTHROPOLOGIST," 1907; Archaic Chinese Bronzes of the Shang, Chou and Han Periods, New York, 1922; Paper and Printing in Ancient China, Chicago, 1931. L. C. Hopkins, The Development of Chinese Writing, London, 1910; The Chinese Numerals and their Notational System, "JOURNAL OF THE ROY. ASIAT. SOCIETY," 1926; Pictographic Reconnaissances, the same journal, 1916-1928; L'écriture dans l'ancienne Chine, "SCIENTIA," 1920; On Chinese Characters in T. L. Bullock, Chinese Written Language, 3rd ed.), Shanghai, 1923. G. Owen, The Evolution of Chinese Writing, Oxford, 1911. J. Chalmers, An Account of the Structure of Chinese Characters, and ed., Shanghai, 1911. E. Chavannes, Les Documents Chinois découverts par Aurel Stein, Oxford, 1913. 0. Franke and B. Laufer, Epigraphische Denkmaler aus China, Berlin, 1914. A. Vissière, Premières leçons de chinois, 2nd ed., Leyden, 1914 M. Courant, La langue chinoise parlee, Paris and Lyon, 1914. B. Schindler, Die Prinzipien der chinesischen Schriftbildung. "OSTASIATISCHE ZEITSCHRIFT," Berlin, 1915-1916, Die aussere Gestalt der chinesischen Schrift, the same journal, 1916-1918, etc. B. Karlgren, Contributions à l'analyse de caractères chinois, "HIRTH ANNIVERSARY VOLUME," London, 1922, Sound and Symbol in Chinese, London, 1923: Analytic Dictionary of Chinese and Sino-Japanese, Paris-Vienna, 1923; Philology and Ancient China, Oslo, 1926; The Romanization of Chinese, London, 1928; Yin and Chou in Chinese Bronzes. On the Script of the Chou Dynasty, Stockholm, 1936; Grammata Serica, Seript and Phonetics in Chinese and Sino-Chinese, Stockholm, 1940. T. L. Bullock and H. A. Giles, Progressive Exercises in the Chinese Written Language, London and Shanghai, 1924. Ch'u Te-i, Bronzes antigues de la Chine, Paris and Brussels, 1024. A. J. Koop, Early Chinese Bronzes, London, 1924. Takata Tadahiro, Kochu hen. Encyclopædia of Archaic and Seal Characters, Tokyo, 1925. R. B. Blakney, A Course in the Analysis of Chinese Characters, Shanghai, 1926. H. Maspero, La Chine antique, Paris, 1927; La langue chinoise, Paris, 1934. L. Wieger, Chinese Characters, Hsien-hsien, 1927, and Peking, 1940; China throughout the Ages, Hsien-hsien, 1928. F. Wichner, Ueber den chinesischen Kalender, "ARCHIV FUER SCHREIB- UND BUCHWESEN," 1927; Lateinschrift in China, the same journal, 1930. Page #120 -------------------------------------------------------------------------- ________________ CHINESE LANGUAGE AND WRITING ΙΙ9 H. Hackmann, Der Zusammenhang zwischen Schrift und Kultur in China, Munich, 1928; and "ARCHIV FUER SCHREIB- UND BUCHWESEN," 1930. 0. Kuemmel, Chinesische Bronzer, Berlin, 1928. 0. Sirén, Les peintures chinoises dans les collections americaines, Paris, 1928. W. Perceval Yetts, The George Eumoforpoulos Collection. Catalogue of the Chinese and Corean Bronzes, etc., 3 vols., London, 1929-1932; The Cull Chinese Bronzes, London, 1939. J. Schubert, Etecas ueber die Versuche zur Vereinfachung der chinesischen Schrift, and Lateinschrift oder Nationalschrift in China, "ARCHIV FUER SCHREIB- UND BUCHWESEN," 1930. Kuo Mo-jo, Studies of Inscriptions on Bronzes of the Yin and Chou Dynasties, Peking, 1931. R. S. Britton, The Couling-Chalfant Collection of Inscribed Oracle Bone, Shanghai, 1935 A. B. Coole, Coins in China's History, Tientsin, 1936. H. G. Creel, The Birth of China, etc., London, 1936; Studies in Early Chinese Culture, Washington, 1938. Ch. Kim, Die Lesung einiger alter Bronze-Inschriften, "OSTASIATISCHE ZeitSCHRIFT," Berlin, 1937. Lo Chên-yü, San tai chi chin tên s'un, Corpus of nearly 5.000 ancient Chinese bronze inscriptions, np., 1937. J. Mullie, The Structural Principles of the Chinese Language, Peking, 1937. P. B. Schuler, Altes Erbe des neuen China, Paderborn, 1937. Yang Yu-hsün, La Calligraphie chinoise depuis les Han, Paris, 1937Y. Chiang, Chinese Calligraphy etc., London, 1938. R. H. van Gulik, Mi Fu on Ink-Stones, Peking, 1938. Jung Kêng, Chin rën pien. Inscriptions on Bronzes, 2nd ed., Ch'ang-sha, 1939: Shang chou i ch' t'ung k'ao. The Bronzas of Skang and Chou, 2 vols., Peking, 1941. Huang Chuan-shêng. Origine et évolution de l'écriture etc. Paris, 1939. G. A. Kennedy, Serial Arrangement of Chinese Characters, Yale University Press, 1941, A. von Rosthorn, Zur Geschichte der chinesischen Schrift, "WIENER ZEITSCHRIFT FUER DIE KUNDE DES MORGENLANDES," 1941. G. Margoulies, La langue et l'écriture chinoises, Paris, 1943. W. Simon, Hotu to Study and Write Chinese Characters, London, 1944; 1,200 Chinese Basic Characters, London, 1944. V. Skalicka, Sur la typologie de la langue chinoise parlée, "ARCHIV ORIENTÁLNI," Prague, 1946. K. Scott Latourette, The Development of China, 6th ed., Boston and New York, 1946. J. E. Lodge, A. G. Wenley and J. A. Pope, A Descriptive and Illustrative Catalogue of Chinese Bronzes, Washington, 1946. L. Bachhofer, A Short History of Chinese Art, New York, 1946. Page #121 -------------------------------------------------------------------------- ________________ CHAPTER VII ANCIENT CENTRAL AMERICA AND MEXICO, AND THEIR SCRIPTS GENERAL SKETCH TO UNDERSTAND the particular importance of the existence of writing in ancient Mexico and Central America, one must view it in relation to the general problem of ancient culture-building. It has been shown that there is a striking similarity in place, time and culture underlying the great civilizations of antiquity. These have originated and developed, roughly speaking, simultaneously, mainly in great river valleys situated in one continuous land-area, within the northern sub-tropical belt, and nowhere else. They appeared successively later in time the further we travel, east or west, from western Asia. Their culture was based on the knowledge of writing, the employment of metals, the cultivation of wheat, the domestication of certain animals, the use of the wheel, and town-building. No other area presents this homogeneity in fundamentals. The indigenous civilization of Mexico and Central America seems—but it is far from being certain-to form in some respects an exception; it would be perhaps the only exception. It is because of this problem, which is the main reason of our dedicating a whole chapter to that region, that we must deal briefly with the other problems concerning the cultures of ancient Mexico and Central America. "MYSTERY" OF ANCIENT MEXICO The first European conquest in the West Indies during the last years of the fifteenth, and the first years of the sixteenth centuries, had proved to be a failure to the Spanish adventurers in search of riches. Then a rumour begun to spread that beyond the mountains of the adjacent mainland there lived the emperor of a people called the Aztecs who dwelt in golden castles and slept in golden beds and ate from golden plates. Ferdinand Cortez and his three hundred adventurers landed in Tabasco on 12th March, 1519. In two years and five months, with the help of one dozen cannon and thirteen blunderbusses he conquered the capital and annihilated the "Aztec empire." Many ruins, some of them with carved, sculptured walls and doorways, and figures in stucco, the remnants of ancient cities and villages, are scattered over nearly all of the present Republic of Mexico, and the neighbouring countries to the south. Sculptures, great monoliths, small term-cotta masks and idols, constantly ploughed up in some parts of the country, arms, jewels, and many other objects there discovered, are proofs of a certain degree of culture attained by the native peoples. The Mexicans played various ball games with that strange thing which 120 Page #122 -------------------------------------------------------------------------- ________________ ANCIENT CENTRAL AMERICA AND MEXICO we now call an indiarubber ball. The "devilish scrolls," as the Spanish fanatical priests described the Mexican manuscripts (which were diligently destroyed by the archbishop Zumarraga), and the tablets, slabs and monoliths carved with "hieroglyphics" showed that the natives were acquainted with writing. 121 The conquerors were obviously puzzled by the many strange, mainly truncated, pyramids the great pyramid of Cholula measures 1,440 feet upon its base, its height is 200 feet, the area on its summit measures more than an acre-and the mysterious courts and quadrangles, with carved stone halls about them ("mansions in skies," as some explorer called them), found on the high slopes and table lands of Mexico. The sculptured façades of "palaces" and pyramid-temples, ruined and abandoned in the dense, tropical forests of Yucatan, and particularly the sculptured stelae of great beauty and individuality protruding strangely from the jungle, have excited the imagination of romantic travellers and explorers. The accounts of the conquerors show that the Spaniards were vastly impressed with the evidences of the wealth of the native rulers and the advanced culture of the priestly classes; we know now, however, how highly coloured those accounts were, and that the exaggeration was due partly to the wish of the adventurers to impress their monarch and their people at home, and partly to their great ignorance. Indeed, the native peoples who showed a certain development in some respects, were barbaric in others; their temples were the scenes of cruelties and human sacrifices; no animal had been domesticated; no iron tools were used, although iron abounds in America; their weapons were those of savages; they did not employ the wheel either in pottery-making or for vehicles. However, the study and pseudo-study of those civilizations, or rather semicivilizations, the problems connected with the origins of those peoples, their languages, and their possible affinities with the various European and Asiatic races, have agitated European scholars and wealthy amateurs for centuries. No part of the world has formed the subject of so many wild theories, and few present so many riddles to solve. Theories and analogies have been adduced pointing to every other continent, even to those which have never existed, as the long sought place of origin. Thus, the most fantastic theories have been suggested; the legendary continent of Atlantis, and the supposed vigorous and cultured race who were reputed to inhabit it, is the most popular among them. Some explorer tried hard to prove that not only were the Mexican and the Egyptian civilizations connected, but that the Mexican was the original of the Egyptian. Lord Kingsborough expended a fortune to prove, in eight volumes, the supposition of the Spanish historian Garcia that the natives of America are no less than the descendants of the Ten Tribes of Israel. Many other peoples (Carthaginians, Libyans, Assyrians, Persians, Japanese, Australasians, Hindus, Eskimo, Mongolians, Tatars, Irish, Welsh and others) have been successively considered as candidates for the paternity of the Mexican races. Unscientific writing on the subject has continued until the present day. STUDY OF ANCIENT MEXICO AND CENTRAL AMERICA The time is not within sight when a complete and generally agreed elucidation of all the problems connected with this fascinating subject can be put forward; the chronological questions, for example, are certainly not to be explained with ease. Nevertheless, it must not be supposed that Mexican archæology has been neglected. Famous Americanists (British, North- and Central-American, German, French, Italian, and others) have devoted thereto years of hard study and research, and many splendid results have been achieved. The labours of painstaking investigators (explorers, archaeologists, ethnologists, linguists) and the results Page #123 -------------------------------------------------------------------------- ________________ 122 THE ALPHABET obtained by archaeological expeditions sent out to work on the spot, are constantly affording evidence that a great mass of potential information still exists waiting to be uncovered. In order to solve the intricate problems of history, ethnology and linguistics, much research work has still to be done. Investigation on the spot is not easy: it is rendered still more difficult by the inaccessibility of some parts of the region and the malarial infection of others. Havoc and destruction have been wrought upon many famous sites, both by man and nature; the natural levers of root and branch in the tropical jungle of Yucatan were efficient agents in throwing down pyramids and walls which the ignorant inhabitants only spared because of their inaccessibility. From the ethnological point of view, not only were the preColumbian cultures and idioms most heterogeneous, but there now exist few native peoples whose culture has not been much changed by European civilization. Many dialects are still unintelligible. Although much systematic work has already been done, no comprehensive linguistic study has been published. CULTURES OF ANCIENT MEXICO AND CENTRAL AMERICA Space does not allow me to give a comprehensive summary of what is known on this subject; and it would be useless to present any decisive judgment on the many controversial problems or to suggest tentative solutions without giving the necessary evidences what would take me far outside the purpose of this book. I shall try, however, to present very briefly the results which are more or less generally accepted by the experts in those studies which are connected with the subject of this book. Concerning the main problem whether there is any relation in culture between pre-Conquest Mexico and the ancient Old World, it is probable that if there be any connection, it is of infinite remoteness and could have had no influence whatever on the origin of the ancient Mexican scripts. Professor Arthur Posnansky (in Tihuanacu, the Cradle of American Man, New York, 1945) gives a quite new solution of the whole problem: Tihuanacu, situated on the shore of Lake Titicaca (Bolivia) in the high Andes of South America, is according to Posnansky the enchanted spot where Indian legend as well as archäological proof place the primacy of human settlement and culture, not only of the western Hemisphere but of our planet. It is outside the purpose of this book to go into details. There is a fairly general agreement, nowadays, concerning the part played by the Mayas, the Toltecs and the Aztecs in the cultural development of ancient Mexico. Until the early nineteenth century, the whole civilization of ancient Mexico was attributed to the Aztecs; then, the Toltecs received that great honour; now, the scholars of the twentieth century consider the Mayas of ancient Central America as the originators of the highest pre-Columbian civilization of America. The Zapotecs are considered as the intermediaries between the Mayas and the Nahua civilization of Mexico; both the Aztecs and the Toltecs belonged to the same linguistic group of the Nahuas. We shall deal briefly with these peoples. MAIN PEOPLE WHO DEVELOPED ANCIENT MEXICAN AND CENTRAL AMERICAN CULTURES Mayas The Mayas, one of the most important peoples of native America, and the most highly civilized of pre-Columbian America, still form the bulk of the population of Yucatan. They may be divided into three main groups: (1) the Mayas proper, numbering about 300,000, in Yucatan and the neighbouring states of Mexico, and Guatemala, are subdivided into many tribes; (2) the Quiché. Page #124 -------------------------------------------------------------------------- ________________ ANCIENT CENTRAL AMERICA AND MEXICO 123 numbering some 500,000 natives between Lake Atitlan and the Pacific, southern Guatemala; and (3) the Huastec (numbering about 30,000; in Vera Cruz, Hidalgo, Tamaulipas, San Luis Potosi), already separated from the main stock in ancient times. On the basis of the dates of the Mayan inscriptions, it is considered certain that there existed a Maya Old Empire, which flourished for about 450 years in southern Yucatan; the origin of its culture and the reasons of its end, are at present buried in mystery. At the time of their first appearance, the Maya script and astronomical and mathematical knowledge are fully developed, and this presupposes * previous evolution of long duration (of which nothing is known), unless there was some cultural importation, which is hardly thinkable. As the correlation of Maya dares with our calendar is still not agreed upon there are at least three different opinions on this matter the date of the beginning of Maya Old Empire civilization is still uncertain, the most probable date being about the beginning of the Christian Era. Concerning the reason, or reasons, for the decline of Maya Old Empire (Mitchell's article on this subject in Antigianty, September, 1930, is very instructive), many theories have been suggested; one may assume that there may have been more than one reason, and it is to be hoped that future investigation will find the real solution of this and the other problems. Mitchell writes: "Rome and Copan, the dominant cities of the dominant empires of two continents, may have fallen on the same day," I should like to add; "and perhaps for similar, rather complex, reasons." The Old Empire period was the golden age of Mayan art and culture; it was the period of the great cities of Palenque (north Chiapas), Copan (west Honduras) and many others, Copan being the main religious and cultural centre, Palenque perhaps the seat of art. The mathematical and astronomical science seem to have been far ahead of the contemporary knowledge of any other people. The Mayas had already a sign for zero; their calendar was even more accurate than the Julian calendar still in use, and is capable of dealing with periods of time of over 5,000,000 years (Fig. 69, 3). Their writing presents the same stage of advancement in the most ancient as in the most recent inscriptions. Their art is highly developed. The later history of the Mayas, which has no bearing on our subject, may be divided into three periods: (1) the "transitional epoch," (2) the "New Empire epoch," which continued, in a rather degenerate manner, Maya tradition and culture in northern Yucatan, for some further centuries; and (3) the period of decadence" which lasted until the arrival of the Spaniards. The sites of the once flourishing Maya Old Empire were then long forgotten. Zapotecs The great State of Oaxaca in southern Mexico offers nowadays the most complex linguistic situation existing in Mexico; there live a large number of tribal and linguistic groups which differ greatly in culture; these differences reflect partly the heterogeneity of the pre-Columbian cultures. The most important tribes are, now as then, those of the Zapotees and Mixtecs, who in ancient times probably played the part of cultural intermediaries between the Maya Old Empire of the East, and the Toltec "Empire" of the West. Nothing, however, is known about their history. Zapotec is now spoken by several thousand Indians in the southern part of Oaxaca. A Zapotec dialect, called the Villa Alta dialect, is spoken in the Villa Alta district of north-eastern Oaxaca. Page #125 -------------------------------------------------------------------------- ________________ 124 THE ALPHABET Toltecs The term Toltec ("Skilled Worker') was used by the Aztecs to describe their predecessors, the "Master-Builders," who, however, called themselves Aculhaque ("Strong" or "Tall Men"). They were the supposed originators of Mexico's golden age. They were excellent architects, at their traditional capital Tollan, they built pyramids, temples, palaces and storeyed buildings. They were the first authenticated immigrants to the Valley of Mexico who spoke a dialect belonging to the Nahuan group, or Nalmatl-tolli, which was a polysynthetic or incorporatite speech; that is, the single words embody the conception of a whole sentence; for instance, the name of the famous last Azteca "emperor" Montezuma or Montecuzome (really, Montecuzomai thuicamina) means "when-the-chief-isangry-he-shoots-to-heaven." Very little is known about the Toltec history. About the middle of the first millennium A.D., they seem to have entered Mexico, and about A.D. 770, they arrived at the site of their future capital. Their culture which reached its apogee about the end of the ninth century was probably mainly borrowed from the Mayas. Quetzalcoatl or Quetzalcohuatl, regarded by various authorities as "Airgod," "Sun-god," "Culture-hero," was the traditional originator of their culture, "the Father of the Toltecs." At the end of the tenth century, the less civilized Chichimeca invaded the country. They, like their predecessors, spoke Nahuatl, but are considered by some experts as of Otomi origin. The Toltees disappeared from the historical horizon, but the prominence of the Chichimeca did not last long. There followed a period of warfare between the various tribes; for some time the Otomi or Hia-hiu an industrious non-Nahuatl-speaking race) had the pre-eminence. About the twelfth century the Aztecs settled in the country, Aztecs The Aztecs or Azteca (the "Crane People") received their name from the Teepances, by whom they were enslaved at the beginning of the fourteenth century, according to their own tradition, they started their migration (in 1168 ) from the mythical Island of Aztlan (Aztlan means only "Aztec-place"), situated in the north; they came indeed from the north. The Aztecs spoke a Nahuatl language. Aztec is now spoken by some 650,000 people in northern and central Mexico. In their manuscripts they are depicted as heroic fighters who made victorious marches through many places; as a matter of fact, they were a semibarbarous tribe who for about two centuries played no part at all or a very insignificant one, in Mexican history, It was obviously for mere reasons of defence that they settled (in A.D.1325. according to the Mendoza codex) on the salt marshes on the west edge of the Lake Tezcuco or Texcoco, the original settlement consisting probably of rude pile-buildings standing in the water, and thus founded a kind of Venice, the town Tenochtitlan, which became the modern Mexico City. The glyph Tenochtitlan in Mexican manuscripts consists of a rock (letl), from which a cactus plant (nochtli) is growing, the termination clan indicates the place of." Another century passed by, before the Aztecs became one of the most important peoples of the Anahuac ("Near-the-water"), that is, the Mexican plateau. About 1430 they founded, under their ruler Itacoati, a league with two neighbouring city-states, and they became the leading member of this Aztec confederacy. Under a series of warrior-rulers, the Aztecs were now embarked on a period of "imperialistic" expansion, which only the Spanish conquest stopped. In less than ninety years they succeeded in subduing some thirty city-states, but it would be Page #126 -------------------------------------------------------------------------- ________________ 125 ANCIENT CENTRAL AMERICA AND MEXICO erroneous to make comparisons with Asiatic or European empires; the main purpose of the Aztecs was to loot, to exact tribute and to obtain prisoners for their sacrifices. Some Mexican tribes and city-states remained independent and continued to wage war against the Aztecs until the arrival of the Spaniards, whose conquest was much facilitated by the savage hatred and feuds between the native tribes. The Aztec civilization, or semi-civilization, was a mosaic of elements borrowed from other cultures, mainly Maya and Toltec, and barbarism. The Aztecs developed considerable skill in the art of metal working and architecture, but even in these respects they do not seem to have shown much originality. Their mathematical and astronomical knowledge was probably of Maya origin. Their writing, which is also probably of Maya origin, shows a certain evolution, from the point of view of history of writing, but from the aesthetic point of view it is degenerate. INDIGENOUS SCRIPTS OF PRE-COLUMBIAN AMERICA As the result of the Spanish intolerance and inquisition, very few documents written by American pre-Columbian natives are known to have survived. Of the truly pre-conquest Mexican manuscripts only fourteen are extant: five are in England, four in Italy, two in France, one each in the U.S., Mexico and Austria. Only three Maya manuscripts have survived: the beautiful Dresden codex, the Madrid codex, and the Paris codex. There is, however, extant a great number of Mexican manuscripts written under Spanish domination. Masses of pre-Columbian manuscripts are known to have been burned by the fanatical Spanish priests. As the great majority of the manuscripts are of "Aztec" origin, and this script is better known than the Maya writing, we shall begin with the "Aztec" writing. Aztec Character Astec Codices (Fig. 63) The "Aztec" codices as these manuscripts are called-are painted in colours, on coarse cloth made from the fibre of the agave americana or on a long sheet of amatl paper, of an average width of six or seven inches, but of different lengths. The sheet was folded up screen fashion to form the leaves. The surface of the sheet was covered with a very thin coating of white varnish to receive the text, which was generally painted on both sides in a wide range of colours: red, yellow, blue, green, purple, brown, orange, black, white; some of them in more than one shade. The colours are outlined in black, but they are crude, and the pictures are without artistic merit; they were obviously merely utilitarian. The sheet was fastened to what may be called the binding of the codes, which was of fine, thin wood covered with brilliant varnish; each cover measured nearly the same as the leaves; the binding had no back. Page #127 -------------------------------------------------------------------------- ________________ 126 ALPHABET The "Aztec" manuscripts have been divided by some scholars into four groups: (1) Aztec proper; (2) Xicalanca (northern Oaxaca); (3) Mixtec (central Oaxaca); and (4) Zapotec, Cuitateco, Mazateco, Mixe and Chinanteco (Oaxaca and Chiapas). A clear distinction, however, cannot be made as yet. ap mm THE ها h Fig. 63-Page from an Aztec manuscript. Arrival of the Toltecs at Tlachiualtepec. Icxicouatl (a) and Quetzalteueyeac (b) at Tlachiualtepec (c), the seat of AquiachAmapane (e).-(K. Th. Preuss and E. Mengin, Die Mexikanische Bilderhandschrift Historia Tolteca-Chichimeca, Berlin, 1937, pl. IV) Page #128 -------------------------------------------------------------------------- ________________ ANCIENT CENTRAL AMERICA AND MEXICO 127 The greater part of the codices is devoted to divinations, rituals and astrology; a few are concerned primarily with genealogies and sequences of political events, being in fact a kind of history. The pre-Columbian codices have been mainly written by the native priests, amongst whose duties was that of keeping written records of the ceremonies appropriate for the various religious festivals, of tributes due to the king and the temples, of legal trials, of historical events, and so forth. The post-Conquest manuscripts deal with historical and religious matters, for instance, with Catholic catechism (Fig. 64, 2 and 65, 1). The manuscripts have been partly deciphered; many of the deities have been identified, the personal and place names can be read, some of Fig 64 1. The migrations of the Aztecs, as represented in native manuscripts. 2, The Ten Commandments in Aztec post-Conquest manuscripts Los est 00000 boood the ceremonies are understood, but we are still far from complete victory: in many cases, the decipherment is a more or less acceptable guess which cannot be either proved or disproved. Astec Script The "Aztee" writing is highly pictographie; indeed, it is the most highly pictographic of all the transitional scripts. Practically, all the symbols are crude pictures. There are numerous instances of pure ideographic writing (Fig. 65, 4); the effort of the scribes is directed rather to the idea than to the sound. In this regard, the script is more in the nature of mnemonic aids to be supplemented by oral description than of a true writing, Page #129 -------------------------------------------------------------------------- ________________ 128 THE ALPHABET The migrations of the Aztecs, for example, were represented by footsteps (Fig. 64, 1), from place to place; in the tribute-lists, the objects such as shields, garments, mosaic, or strings of beads, were depicted, accompanied by the pictographs of numbers. In some respects, however, the writing may already be considered as "transitional"; many conventional signs have phonetic value; these are word-signs or syllables. Abstract ideas are represented by signs borrowed from homonyms (words having the same sound but a different meaning), even when such homonyms give only the rough pronunciation of the word in question; the word "widow," for instance, being expressed by a a AD 6A OBOCO 0000 (a) (6) Fig. 65 1, The First Article of the Catholic dogma, in Aztecs post-Conquest manuscripts. 2. "Year 1 of the Flint-knife," corresponding to A.D.1168. 3. The place-names Tepeyacac, Tepetitlan, and Qauhnaue; (a) tepe(t), "mountain"+yaca(.tli), "nose" Tepeyacac, "On-the-Mountain-nose." (b) tepe(t), "mountain" tlantli), " 'tooth, denture" Tepetitlan, "Between-the-Mountains." (c) gauti.t), forest" nau(atl), "mouth" Qauhnauc, "On-the-Trees 4. A suitor, named One House, brings presents to Nine Wind and Ten Eagle, the parents of princess Six Monkey, living at a place called Cloud-Belching-Mountain; Six Monkey turns her back on the wooer (H. G. Spinden, Indian Manuscripts of Southern Mexico, Washington, 1935. p. 436) weeping eye accompanied by the name of a woman. A syllable could be expressed by an object whose name began with it. In other words, it was on the same principle as rebus-writing (the other "transitional" scripts, cuneiform, hieroglyphic, Chinese writing, had similar devices), and it was employed mainly to write personal names, place names (Fig. 65, 3 a, b, c) or names of deities. The transcription of such names was facilitated by the use of the ikonomatic system, as it is called, in names: in men's names, such as Page #130 -------------------------------------------------------------------------- ________________ ANCIENT CENTRAL AMERICA AND MEXICO 129 "Smoking Star," "Eagle Star," "Stoned Jaguar," "Blue Dog," "Blooddrinking Eagle," "Jaguar Claw," "Bloody Face"; in women's namus, as for instance, “Plumed Serpent," "Jewelled Parrot," "Sun Fan," and so forth. Historical events were depicted with considerable ingenuity by pictographs which were accompanied by symbols showing the place and the year. As numbers and dates played a very important part in Mexican writing, I must say a few words about this subject. The numeral system was vigesimal; numbers from 1 to 19 were represented by dots or circles, 20 by a religious banner, 400 (20 x 20) by a pine tree, 3,000 (20 x 20 x 20) by an incense-pouch. The Mexican calendar was probably derived from the Maya calendar (see below), but it was much simpler than the latter. It was two-fold, and comprised the ritual year (tonalamat!) of 260 days, employed for divination, ceremonial computations and movable feasts, and the solar year of 363 days, consisting of 18 months of 20 days each, cach day having its name and being represented by a pictorial symbol (Fig. 66, 1), followed by a period of 5 days called nemontini or "useless days," which were of very bad omen. In dating, the day-symbols were preceded by the numbers 1-13; and the two sequences run concurrently in unchanging order. The tonalamatl was divided into zo 13-days periods, or weeks. The year was always distinguished by the sign of the day on which it began: there were, however, only four year-signs, and these also were accompanied by the series of numbers 1-13. The period 13 x +(52) years constituted the shorter cycle, and 104 years the longer cycle, Maya Script The Aztec writing is, as already mentioned, probably nothing but a degenerate derivative of the Maya script; indeed, from the testhetic point of view, there cannot even be a comparison between the beautiful cartouches or "glyphs" of the Maya inscriptions and the crude, barbaric picture-writing of the Aztec manuscripts; there is no likeness even in the external form of the symbols of the two scripts. Nevertheless, while a simple adoption by the Mexicans of the Maya script is not probable, there can hardly be any doubt that the Mexican peoples received the idea of writing at least, from the Mayas. How and when the Mayas invented writing we do not know, and we shall probably never be able to solve this problem. The three manuscripts (Fig. 66, 2) already mentioned are not the only Maya written material extant; numerous beautiful and mainly wellpreserved stelae (huge, vertical monolithic pillars), carved all over in low relief with glyphs and figures (Fig. 67. 1 and 2), and also large oval stones or altars, similarly carved (Fig. 67, 3), have been discovered in many Page #131 -------------------------------------------------------------------------- ________________ 130 THE ALPHABET places; some polychrome clay pottery painted with glyphs and figures, as well as carvings and engravings on metal and bone have also been found. The dates of the manuscripts are still uncertain; they seem, however, to belong to the later Maya period, whereas the stelae seem to belong to an earlier period. As a matter of fact, these monolithic pillars are dated, most of the dates being of the ninth and tenth cycles of Maya chronology Fig. 66 4, Mexican symbels representing the twenty days 2, Page from the Maya Codex Tro Cortatuta o Madrid (that is probably the second half of the third and the first half of the fourth century A.D.). The stelae served as time-markers, being apparently erected at 5, 10-, or 20-year intervals, and recorded the principal events of the town in the period concerned. The cartouches or glyphs are highly conventionalized, containing sometimes many picture-signs gathered into a single frame, and they have Page #132 -------------------------------------------------------------------------- ________________ ANCIENT CENTRAL AMERICA AND MEXICO 131 some external but undoubtedly casual resemblance to the Egyptian cartouches. The script is on the whole undeciphered, except the calendrical symbols and some notation signs. This fact is the more sad as the knowledge of Fig. 67 1-2, Maya stelae 3. Maya "altar" the Maya writing has been lost in the last two and a half centuries only. It is known that a large number of Maya manuscripts were in existence at the time of the conquest, and according to Spanish sources, records in Maya Page #133 -------------------------------------------------------------------------- ________________ THE ALPHABET "hieroglyphic" writing continued to be made as late as at the end of the seventeenth century, when some Spaniards seem still to have understood it. It is, however, not certain that the script of that period was identical with that of the earlier period. 132 Maya System of Writing It is one of the ironies of history that the man who seems to have been responsible for the wholesale destruction of Maya manuscripts, is the main source for our knowledge of Maya history and civilization including what we know of their writing. That man was Diego de Landa (1524-1579). the second bishop of Yucatan. Unfortunately, a part only of his Relación de las cosas de Yucatan, written about 1566 is extant; its eighth edition has been published in English translation in 1941 by the well-known 1 2 3 2 退 Cal 8 5 CB) & it BO 12 A 13 1016 14 17 18 ရုရှား တ 2 19 220 712 N 21 P 125 26 ku 21 be 27 Nom Additional Symbols I R ، مالم tro 。 Fig. 68 The Maya "alphabet" according to Bishop Diego de Landa Americanist Alfred M. Tozzer; the numerous notes, the full bibliography on the Mayas, the translations of four other well-chosen early Spanish documents containing information about the ancient Mayas, make this publication an important handbook on the ancient Mayas in general, We cannot say much about the Maya system of writing. According to Landa, it was composed of "letters," "characters," "figures" and "signs." Landa himself gives us the names and the representations of the "letters" of the Maya "alphabet" (Fig. 68). It is not difficult to trace the origin of some of the "letters," but the modern scholars, who tried to make use of this alphabet in deciphering Maya written documents, met with failure. With some exceptions, it is now held that Landa's alphabet is more or less artificial, leaving the question open whether it was a Spanish fabrication, or an indigenous trick, or a misunderstood explanation of the actual intricate character of the Maya script. The whole problem is still debatable. However, Maya writing was Page #134 -------------------------------------------------------------------------- ________________ ANCIENT CENTRAL AMERICA AND MEXICO 133 partly pictorial and partly conventionalized, partly ideographic and partly in all probability phonetic. Thanks to Landa, we can read the symbols of the days and the months (Fig. 69, 1-2). The day was called kin, "the sun." The calendar was even more complicated than the Aztec calendar, which derived from it, and the names were different. There were two kinds of months, a, "moon," of 30 days, and uinal, of 20 days, which was the basis of the solar year, fun. This had 18 ninals and five supplementary days, called xma kaba kin, "withoutname-days," also uayab or uayeb haab, "the bed of the year," oru vail kin or u yail haab, "the unfortunate days." The Mayas had no leap year, but the length of the tropical year was very accurately determined. 20 VAININ 9 M ANKETKO DO 000 Fig. 69 1, Maya symbols of the months, according to the Dresden codex. 2, Maya symbols of the days, according to monuments (upper part) and muscripts (lower part). 3. The highest number found in Maya inscription 1,841,639,800 dass, corresponding to over 5,100,000 years tun formed a katun or edad of (20 x 360) 7.200 days, and 20 katun a bactun of 144,000 days. The days were defined by their names and numbered consecutively from 1 to 13; the arbitrary period of 260 days, Izolkin, combined with the tun, gave the Maya cycle of about 236 years. The numeration was vigesimal. The character for zero-the impor of which was recognized by the Mayas many centuries before any other people in the world was similar to a shell, the numerals (Fig. 69. 3) 1-7 were represented by dots, the numerals 5, 10, 15 by sticks, lines or bars, 20 perhaps by the moon; the symbols for the multiples of 20 (400. 8.000, 160,000, etc.) are still uncertain; it may be, however, that they had the "place-value" notation, Page #135 -------------------------------------------------------------------------- ________________ THE ALPHABET According to Landa, and also to other Spanish contemporary writers, the Maya script "was a possession only of the priests, the sons of the priests, some of the principal lords...", and furthermore "not all the priests knew how to describe it." Writing was so highly estimated that its invention and that of books were attributed to the most important deity of the Mayas, Itzamna, the son of the Creator-god, Hunab Ku, who was the god of heaven and of the sun. 134 BIBLIOGRAPHY E. Færstemann, Zur Entzifferung der Maya Handschriften (a series of articles), "ZEITSCHRIFT FUER ETHNOLOGIE," Berlin, 1887-1895; commentaries to the Maya MSS. (1) of Dresden, Dresden, 1901; (2) of the Madrid Tro-Cortesianus, Danzig, 1902; (3) of the Paris Codex Peresianus, Danzig, 1903. J. T. Goodman, The Archaic Maya Inscriptions, London, 1897. E. Seller, Gesammelte Abhandlungen, etc., 5 vols, Berlin, 1902-1923. C. Lumholz, Unknown Mexico, New York, 1902. C. P. Bowditch, Mexican and Central American Antiquities, etc., Washington, 1904; The Numeration, Calendar Systems and Astronomical Knowledge of the Mayas, Cambridge, Mass., 1910. W. Lehmann, Methods and Results in Mexican Research, Paris, 1909; L'art ancient du Mexique, Paris, 1922, W. E. Gates, Perez Codex, Point Loma, Cal., 1910; An Outline Dictionary of Maya Glyphs, etc., Baltimore, 1931. H. Beuchat, Manuel d'archéologie américaine, Paris, 1912; Manual de arqueologia americana, Madrid, 1918. L. Spence, The Civilization of Ancient Mexico, Cambridge, 1912; The Gods of Mexico, London, 1923. T. A. Joyce, Mexican Archeology, London, 1914 and 1920 (2nd impression); Maya and Mexican Art, London, 1927. S. G. Morley, An Introduction to the Study of the Maya Hieroglyphs, Washington, 1915; The Inscriptions at Copan, Washington, 1920; The Inscriptions of Peten, 5 vols., Washington, 1938. T. Gann, The Maya Indians of Southern Yucatan and Northern British Honduras, Washington, 1918; In an Unknown Land, London, 1924: Glories of the Maya, New York, 1931; Mexico, London, 1936. A. M. Tozzer, A Maya Grammar, Cambridge, Mass., 1921; Maya Research, New York-Orleans, 1934: Landa's Relación de las cosas de Yucatan, Cambridge, Mass., 1941. G. V. Callegari, Dell' arte della scrittura nell'antico Messico. I Nahoa," SCIENZA PER TUTTI," Milan, 1922; Introduzione allo studio delle antichità americane, Milan, 1930; L'enigma Maya, "ATTI DELL'ACCADEMIA ROVERETANA," etc., 1932 (bibliography); Dei sistemi grafici degli Aztechi, Milan, 1934: Dei toponimi grafici degli Aztechi, "BOLL. DELL' ACCADEMIA ITALIANA DI STENOGRAFIA," 1936. H. J. Spinden, The Reduction of Maya Dates, Cambridge, Mass, 1924; Ancient Civilizations of Mexico and Central America, 3rd ed., New York, 1927; Indian Manuscripts of Southern Mexico, Washington, 1935. P. Rivet, Les Origines de l'homme américain, "ANTHROPOLOGIE," 1926; Les Malayo-Polynésiens en Amérique, "JOURN. D'AMER. DE PARIS," 1926. T. W. Danzel, Handbuch der præekolumbischen Kulturen in Latein-America, Hamburg and Berlin, 1927. Page #136 -------------------------------------------------------------------------- ________________ ANCIENT CENTRAL AMERICA AND MEXICO 135 K. T. Preuss, Mexikanische Religion (in H. Haas, Bilderatlas zur Religionsgeschichte), Leipsic, 1930; Die mexikanische Bilderhandschrift Historia ToltecaChichimeca, "BAESSLER ARCHY," Berlin, 1937. H. Beyer, The Analysis of the Maya Hieroglyphs, Leyden, 1930; Mayant Hieroglyphs, etc., "ANTHROPOS," Vol. XXVI, 1931. B. L. Whorf, The Phonetic Value of Certain Characters in Maya Writing, Cambridge, Mass., 1933; Maya Writing and its Decipherment, "MAYA RESEARCH," New York-Orleans, 1935: Decipherment of the Linguistic Portion of the Maya Hieroglyphs, Washington, 1941 and 1942. J. E. Thompson, Mexico before Cortes, New York-London, 1933: A Netu Method of Deciphering Yucatan Dates, etc., Washington, 1936. C. Villacorta, J. Antonio and C. A. Villacorta, Codices Mayas Drexclensis Peresianus, Tro-Cortesianus, Guatemala, 1933. B. Giacalone, Gli Astecki, Genoa, 1934; I Maja, Genoa, 1935 J. L. Mitchell, The Conquest of the Maya, London, 1934. H. Kunike, Die Tageszeichen der Mexikaner und der Maya, "INTERN. ARCHIV FUER ETHNOGRAPHIE," 1935 R. B. Weitzel, Maya Correlation Problem, "MAYA RESEARCH," 1936. P. Schellhas, Fifty Years of Maya Research, "MAYA RESEARCH," 1936. Handbook of Latin American Studies, 6 vols., Cambridge, Mass., 1936-1941. R. C. E. Long, Maya Writing and Its Decipherment, "MAYA RESEARCH," 1937 The Maya and their Neighburs (volume dedicated to A. M. Tozzer), New York, 19vos Antiguos (by Vary Mexico, Garden Citywala. Washington, Los Mayos Antiguos (by various authors), Mexico, 1941. G. C. Vaillant, The Astecs of Mexico, Garden City, New York, 1941. J. St. Lincoln, The Maya Calendar of the Ixil of Guatemala, Washington, 1942. A. W. Makemson, The Astronomcal Tables of the Mawi, Washington, 1943. M. W. Jakeman, The Origins and History of the Mayas, Los Angeles, 1945. B. W. Diffie, Latin-American Civilization, Harrisburg, Pa., 1945, Page #137 -------------------------------------------------------------------------- ________________ CHAPTER VIII MYSTERIOUS SCRIPT OF EASTER ISLAND "MYSTERIOUS" PROBLEM A quiet and remote islet, 70 sq. m. in area, lost in the Pacific Ocean, about 2,500 miles west of the coast of Chile, to whom it belongs, and about 1,750 miles east of the Gambier islands, presents many mysteries to the romantic imagination. Various peculiar "prehistoric" remains have been discovered there, among them about 200 colossal stone images; two typical specimens are in the British Museum. Some of the images are over 30 feet high; they are carved out of a reddish brown trachitic lava, quarried in the island at some distance from their present position, where they stand in rows facing the sea. There are also immense walls of large, flat stones, likewise facing the sea, upon slopes and headlands, while some 250 huge stone pedestals, burial-places, known as ahui, are placed on the land side of the walls on a broad terrace, upon which the images were standing. Remains of stone houses nearly 100 feet long by z0 feet wide are also to be seen, and like all these monuments are now in ruins. These "prehistoric" remains, in striking contrast with the smallness of the number of the present population-some 200-give sufficient food to the mysterymongers for fancy stories of relics of antediluvian days, of a race of giants who once inhabited the island, of the "Lemuria," the vast continent of the Pacific Ocean lost in remote ages. On this very island, some wooden tablets covered with pictographic writing, unique in Polynesia, have been noted since the late sixties of the last century. FACTS Easter Island, christened so by the Dutch admiral J. Roggeveen who discovered it on Easter Day, 1722, is not its only name; the Spaniards called it San Carlos, the natives Te Pito ("navel")-te-Henua ("earth") or Rapa-nui ("Great Rapa"); it is also termed Waihu or "Land's End." It lies in 27° 10' S. lat., 109 20' W. long.; is entirely volcanic, triangular in shape and curiously symmetrical. The main problems which the fancy stories try to solve are the following: When and whence came the aboriginal inhabitants of the island? did they emigrate from South America or from the Polynesian Islands? were the stone-images made by the ancestors of the present natives or by a previous people? when, where and how was the script created and what was its actual character? The serious scholars who dealt with this matter are more or less in agreement in regard to the general problems; the natives seem to be of Polynesian origin with a considerable Melanesian, negroid, admixture; there is no evidence of a culture previous to that of the ancestors of the present natives; according to some local traditions, corroborated by other evidence, the immigration of the earliest inhabitants should be assigned to the twelfth or thirteenth century A.D. The problem of the origin of the script, however, is still a moot point. 136 Page #138 -------------------------------------------------------------------------- ________________ MYSTERIOUS SCRIPT OF EASTER ISLAND 137 The Script The script seems to have been noted for the first time in 1770 (Fig.70,1). In the late 'sixties of the last century the attention of Father Roussel of the Catholic Mission, founded in 1864, was drawn to the wooden tablets carved with figures. Either then or sometime previously, many tablets seem to have been destroyed, but a few were sent to Bishop Jaussen of Tahiti. There are at present about 15 tablets extant. The tablets are known as kohalt-rongo-rongo; they are mainly fragments, of all sizes up to 6 feet. The symbols were incised with a shark's tooth: the direction of writing is boustrophedon, that is, alternate lines from left to right and from right to left; the alternate rows are in inverted positions, so that the reader is obliged to turn the tablet upside down at the end of each line. A mere glance at Fig. 70 is sufficient to show that the script is highly pictographic, although some characters are already stylized; human figures, birds, fishes, etc. can casily be recognized. The script is still undeciphered; various attempts have been made to decipher it with the help of the natives, but without definite results. However, thanks to the stories told by the natives, we know the contents of some tablets. Certain tablets deal with ceremonies, some are lists of wars, others are like prayers, and so forth. The characters seem to be mainly memory-aid symbols, to be supplemented by oral explanation. The script rongo-rongo was the monopoly of organized teachers; every clan had its own "writing-professors," that is, experts in the art who were known as tangata-rongo-rongo, "rongo-rongo-men." A less elaborate kind of rongo-rongo was called tau, which was still known at the end of the last century; a specimen of this script, written by an old and invalid native, has been published by Mrs. K. Scoresby Routledge; see also D. Diringer, L'Alfabeto nella Storia della Civiltà, Florence, 1937, Fig. 103, +. Origin Among the many difficult problems presented by the rongo-tongo script, the most important concerns the origin of this writing. Was it invented on the island, or imported from outside? The latter suggestion seems the more probable. Were the tablets written on the island or imported from outside? When was this script created? No answers can be given with certainty; some can be guessed, but no proof of evidence can be produced According to local traditions, Hotu-matua, an ancestor of the Pascuans, mpanied by 200 warriors and their families, came to the island with two big boats, and brought with him 67 inscribed wooden tablets (a Page #139 -------------------------------------------------------------------------- ________________ 138 THE ALPHABET number like this is not conventional, and can easily correspond to the truth). The date of this event (twelfth-thirteenth century A.D.) is worked out upon the traditional list of the local "kings." However, even this tradition does not explain the origin of the script. Se 4 pr % 04556 5694 1 39 10 11 12 13 WAT OFTBARRYMAX RATES STINIT SHITSHTIMISINIZZAZ ສາຍພວງ ສະຫEER-ຣັດ. 2 3 FUR.IOFUMWASITUSSYLEVEL Fig. 70-Easter Island writing 1. Signatures of the native chiefs on the treaties with the Spaniards in 1770. 2-3, Specimens of kohau-rongo-ronge tablets. DAY FIFARTTATNIEVLO ANJIKBEAUCAMER FWUMENT Connections with other Scripts An astonishing thesis has been suggested by G. de Hevesy; according to this Hungarian scholar, the Easter Island script appears to be connected with the Indus Valley script, and both seem to have derived from an unknown system of writing, of an intermediate country, such as New Page #140 -------------------------------------------------------------------------- ________________ MYSTERIOUS SCRIPT OF EASTER ISLAND 139 Zealand. Even if we admit that there is some likeness between Easter Island symbols and Indus Valley signs, evidence would still be lacking of the relationship of the two scripts, unless the similarities of the signs correspond with the identity of their phonetic values. Besides, as A. Métraux points out, "'These similarities are the result of small adjustments (changing of proportion, obliteration of small details, misrepresentations and so forth). Of course they are small details but they impair perhaps the value of the analogies and make the resemblances more close than they actually should be." In conclusion, there may be some external likeness between the Easter Island writing and the Indus Valley script (see Fig. 44, and p. 87), but the distance of time, from 2,000 to 2,500 years, and of space, thousands of miles, the lack of any evidence proving the existence of intermediate scripts in the remote age of the Indus Valley script, exclude any possibility of connection between the two. On the other hand, it is quite possible that the Easter Island script is not a true system of writing, but only a more developed mnemonic device, in which case it is outside the purpose of this book. However, the problem of the origin of this script is still wrapped in mystery: the fact that Munda speech (see p. 405) stretches from India across the Pacific—which may be the chief thing in favour of de Hevesy's theory-makes the problem still more complicated. BIBLIOGRAPHY Kap. Lr. Geiseler, Die Osterinsel, Berlin, 1883. M. Haberland, Ueber Schrifttafeln von der Ostinsel, MITTEIL. DER ANTHROPOL. GESELSCH. ZU WIEN," 1886. W. J. Thomson, Te Pito te Hemia, or Easter Island, Washington, 1891. C. de Harlez, L'Ile de Pâques et ses monuments graphiques, "LE MUSÉON," 1893-1896. W. Churchill, Easter Island, etc., Washington, 1912. H. O. Sandberg, Easter Island, the Mystery of the Pacific, "PAN-AMERICAN UNION BULLETIN," Washington, 1912. K. Scoresby Routledge, Easter Island, London, 1917; The Mystery of Easter Island, London, 1919. 1. Macmillan Brown, L'Ile de Pâques et sont mystère, "LA GÉOGR," 1923. R. J. Casey, Easter Island, Indianapolis, 1931; London, 1932. J. Imbelloni, La Esfinge Indiana, etc., Buenos Aires, Córdoba, 1926; Estado actual del problema que plantean las tabletas de la Isla de Pasctus, "REVISTA GEOGRAFICA AMERICANA," 1933: Los ultimos descubrimentos sobre la escritura indecifrabile de la Isla de Pascua, Buenos Aires, 1935. S. H. Ray, Note on Inscribed Tablets from Easter Island, "MAN," 1932. G. De Hevesy, Ecriture de l'Ile de Pâques, "BULL DE LA SOC. DES AMÉR, DE BELGIQUE," 1932; Sur une écriture océanienne paraissant d'origine néolitique, "BULL. DE LA Soc. PRÉHIST. FRANÇ.." 1933: Osterinselschrift und Indusschrift, "ORIENTALISCHE LITERATUR ZEITUNG," 1934; The Easter Island and the Indus Valley Scripts, "ANTHROPOS, 1938. Page #141 -------------------------------------------------------------------------- ________________ 140 THE ALPHABET E. Ahnne, Les hiéroglyphes de l'Ile de Pâques, "BULL DE LA Soc. DES ÉTUDES OCÉANIENNES," 1933 H. Lavachery, Les bois employés dans l'Ile de Pâques, "BULL. DE LA SOC. DES AMÉRICANISTES DE BELGIQUE," 1934; Easter Island, Polynesia, "ANTIQUITY," No. 37, 1936. A. Métraux, The Proto-Indian Script and the Easter Island Tablets, "ANTHROPOS," 1938. R. von Heine-Geldern. Die Osterinselschrift, "ANTHROPOS," 1938. A. Vivante and J. Imbelloni, Libro de las Atlántidas, Buenos Aires, 1939. A. Vayson de Pradenne, Prehistory, etc., London, 1940. E.S. Craighill Handy, Trco Unique Petroglyphs in the Marquesas, etc., "STUDIES IN THE ANTHROPOLOGY OF OCEANIA AND Asia," Cambridge, Mass., 1943, See also the publications of Professor Hrozny cited in the bibliography of Chapter IV. Page #142 -------------------------------------------------------------------------- ________________ CHAPTERIX OTHER IDEOGRAPHIC SCRIPTS GENERAL SKETCH There existed in the past and there exist even nowadays various scripts which we may call ideographic or "transitional." Some are known, others are still unknown, while some have disappeared without leaving any trace. They are all more or less interesting from the standpoint of the history of writing, of cultural inter-relations, of idea-diffusion and as evidence of the originality and capacity of single individuals of all races. Space does not allow me to deal fully with these scripts in the present book, mainly because they usually have no direct connection with alphabetic scripts and also because their influence has been rather limited. Their origins are generally unknown, but it is obvious that their creation was influenced by the existence of writing amongst neighbouring peoples. Some of these scripts might be a late invention, some might be ancient ones; some might be transformations or survivals of ancient scripts. Nobody knows. Mention may here be made of a few of these still more or less unknown writings. "Ideographic" Scripts of non-Chinese Peoples of China At one time, there were immense regions inside what we call Chint that were non-Chinese, and the Chinese had barely the power necessary to keep a check on these internal and inveterate foes, always ready to break the net which from time to time was spread over them. The indigenous chiefs were recognised as Chinese officials by the addition of Chinese office names to their own native appellations. Such native states, entirely enclosed in Chinese territory, lasted for many centuries, and the broken tribes still in existence within and without the borders of China, are fragments of these non-Chinese peoples. Nowadays, these aboriginal tribes remain in bulk, unabsorbed by the Chinese, only in the southwestern provinces of China. Some of them for instance, Yün-nan-can be considered as "anthropological Museums" because of their great variety of peoples. LO-LO Mo-so GROUP The languages of the Lo-lo Mo-so Group belong to the Tibeto-Burmese subfamily of the Tibeto-Chinese family of languages. This group has received much Study at the hands of French missionaries. Lolo is itself a sub-group of various languages, spoken by about 1,800,000 people in the south-western provinces of China, mainly in Yün-nan, Hsi-kung and Sze-chwan. The region between these three provinces known as Ta Liang-shan or Mt. Liang is not an easily accessible place. The inhabitants are termed the Independent Lolo, The very few Chinese families who live there are under Lolo protection. The Lolos live also in northern Tongking (Indo-China). 141 Page #143 -------------------------------------------------------------------------- ________________ 142 THE ALPHABET The Lolo are termed Lo-lo or Lu-lu or Lo-man or else T'swan. The name Lo-lo appears in Chinese sources since A.D. 1275; the indigenous term, however, is Ne-su, meaning "We" (ne)-"men" (su). The proper home of the Mo-so or else Mos(s)o or Musu is the valley of the Mekong immediately to the east of Upper Burma and the valley of the Yang-tse round Li-kiang (N.-W. Yün-nan); they are also scattered throughout other provinces of south-western China. The term Mo-so is Chinese; the indigenous name is Na-khi or Na-shi; the Tibetan term is Djong, which has an insulting meaning, as has also (according to Sir Ellis Minns) the Chinese term Mo-so, "miserable." The Moso are mentioned several times in Chinese historical sources; first at the end of the eighth century A.D. In the second half of the thirteenth century they became a vassal state of Qubilay Khan, and later they recognized the shadowy StopThu TERVISH TENCE 1100 ERS get ほ K * MANCEGA 2118 FRANK CARE A CONEY Carac 2462422 dave TWEETED kar+y 2015+ WINEUNIKS BENUT *99#6433-Y ROTE (4) *9 (e (8) ## C+ 47 (a) HH 2 + II In Fig. 71 1, Lo-lo horizontal script. 2. The characters for "sun" (a), "rain" (b), "wind" (c), and "mountain" (d), in three local variants: I, K'ang-siang-ying; 11, K'iac-kyo; III, Yei-ming-cheu authority of China. They finally lost their independence to China about 1725, but some tribes even to-day live under the rule of their own chiefs. Lo-lo Script The existence of the Lo-lo script was noted by Europeans in the seventies of the last century. In 1886, Mr. F. S. A. Bourne obtained from a Lolo-man a list of all the characters he could remember, and their total does not go beyond 376. According to some scholars, however, the Lo-lo script contains some 3,000 symbols. There are many Lolo manuscripts extant, and some of them are finely illuminated. On the whole, symbols are apparently ideographic, and are said to be mainly adaptations, contractions and combinations of Chinese signs, Page #144 -------------------------------------------------------------------------- ________________ OTHER IDEOGRAPHIC SCRIPTS 143 but many of them seem to be phonetic. There are a few local varieties (Fig. 71, 2), of which there are two main groups, according to the direction of writing; the independent tribes of Ta Liang-shan (in Sze-chwan) still employ a horizontal script, from right to left (Fig. 71,1); while the other tribes use mainly the vertical script in columns running from left to right (Fig. 72). Very little is known of the early development of this script. An inscription of Tsan-tsin-gay, near Lu-ch'uan-hsien, is attributed to A.D. 1533 Fig. 72-Lo-lo vertical script Prof. T. de Lacouperie considered the Lo-lo script as a link connecting the various systems of India, Indonesia, Indo-China with those of Korea and Japan, but there are no proofs corroborating such theory. Fig. 73,2 gives a specimen of a Lo-lo printed book, edited by Prince Len. Mo-so Script The Mo-so script also offers many open problems. Nobody knows when and how the script originated. According to Pere Desgodins, the discoverer of the script in the middle of the last century, the writing Page #145 -------------------------------------------------------------------------- ________________ 144 THE ALPHABET does not seem a survival of former times, and it was apparently made up for the purpose by the tombas or medicine-men. De Lacouperie, however, rightly pointed out the possibility that "this sacred writing embodies survivals of the pictorial stage of notation independent of synchronical dates and progresses elsewhere." Nowadays, the southern Mo-so employ the Chinese character, while the Mo-so of the north use the Tibetan alphabet. The illustrated Mo-so manuscripts, of which the (03-A_s. H46M]长 r&Q» cxs 試C.KRE』 | -t n.2 km Page #146 -------------------------------------------------------------------------- ________________ OTHER IDEOGRAPHIC SCRIPTS 145 John Rylands Library of Manchester has quite a good collection, consist mostly of little books, oblong in shape, measuring about three inches in height by ten inches in width; the leaves are of thick, rough paper of uneven texture. Fig. 73, I shows the first page of a Mo-so manuscript. MAN GROUP The languages classed under the name of "Man" are mainly spoken in China and Indo-China, partly also in Burma. The term "Man" is Chinese, and "heart" year door" "Family Thinal * 由呈色 $ 2九五开到几 Fig. 74-Ideograms of the Yao script means a "Southern Barbarian." It is applied by the Chinese to certain wild tribes, of which the Miao or Miao-tzu and Yao are the main representatives These languages are imperfectly known; they are considered by some scholars as an independent group, by others, with more probability as belonging to the Tibeto-Burmese linguistic sub-famíly. According to some scholars, they are "aboriginal" languages of Eastern Asia. AR LE D # Panthi mahe Rue wa HE se i n T. 宠 14. A. 从 As ;强 成 號, : 1.發 5.As就s & c H 截 1 版 i Ju註 a旋廷 普 HER 款 T你 Leng: 硫,碳 1辞s b. & i. 就 h衰殿 1. u飯,配 花 a陆 T文計 »,羅 L. u就 La Diran Init Nike Bhatte r. 3 . Chile 麻 n , ,設 , L鹿 5誌 服 Taro 旗 旗 BAR , 俄 , 5.花 推 n. 1. 充技 i路 va後 5: 統 - 荔r us a 視n v.娘 ,致 c. s n. p u链 飞特 v統 5.後 Gary 彪 F辞 M衰 新莊 v庆 5.新 u旗 8號 n. n .威 A y盘 5- Fig. 75-51-Hia or Hsi-hsia syllabury The Miao-tzu are nowadays a mountainous people of south-western China, but at one time they occupied a portion of central China. They live also widely scattered in villages far up among the mountains, in northern Burmn and in Indo-China, to the north-west of Tongking and to the north of L105. They number about 2,000,000 in China and over 300,000 in Indo-China and are Page #147 -------------------------------------------------------------------------- ________________ 146 THE ALPHABET sub-divided into ca. seventy tribes, some of which enjoy a certain autonomy. The main Chinese classification of these tribes, speaking different dialects, is according to the colour of the women's attire: Ho Miao ('Black Miao"), Pai Miao ("White Miao"), Hung Miao ("Red Miao"), Hwa Miao ("Floral Miao"), and so forth. The Yao (called also Yao-ming, Yao-tze, Yao-tse, Yau or Yiu), numbering about 30,000, live mainly in the south-western portions of the Chinese provinces of Kwan-tung and Kwang-si, but also in Upper Burma, Tongking and to the east of the river Mekong. They are also subdivided into various tribes. Fig. 76, 1 illustrates several signs of the cryptic ideographic script of the Miao-tzu, while Fig. 74 shows some symbols of the script, also cryptic and ideographic, of the Yao. For the Pu-shui, a Shan tribe, see p. 420. For the Miao Pollard syllabic system of writing see next Chapter. 13是古望天笑膠爸爸是 17345678 9 11 12 13 31 15 16 17 18 TO シャ 5 6 7 8 9 10 11 [鼇錄後驚敲打領鶖氎沒 【無蟻片当子排琬鴦 訊] 12 13 14 報蠅類參禱鵪乘免稅黄販獎 聚積胗鶉終順 盘子 婦 上 支 用 "1 (emperor)" "Imperial OHO run" "home" "urgent" order" 15 口布伞后关束味處青文中外在学秉汁 而中床味丈会中文文 车用保发尤綸达 突傩忉嬴 父山梨芰融幹 雙 Fig. 76-1, Miao-tzu ideograms Line 1-1, sai e, "to sew"; 2, ndo o, "to weave"; 3, cho, "to write"; 4, mong, "to go"; 5. pa ki, "to come"; 6, jong, "to see"; 7, tang, "to speak"; 8, t'o,"to laugh"; 9,k'ai, "to be hungry"; 10, tse yong, "to be ill"; It, no na, "to-day"; 12, nangé, "yesterday"; 13, nang ki, "a day before yesterday"; 14, kia ki, "to-morrow"; 15, cho, "midday" 16, ko, "good"; 17, ko, "to pray"; 18, se ta, "history" Line II-1, kleu, "white"; 2, klo, "black"; 3, hlung, "yellow"; njua, "green"; 5,lama, "red": 6, ie, "one":7, 20, "two": 8, pil, three": 9, plo, "four: to, chui, "five" 11. cheo, “six”; 12, siang, "seven"; 13.if, "eight":14, Riaa, "nine”;5. k'ano, “ten 2, Chinese-Si-Hia (Hsi-hsia) glossary 3. The five known ideograms of the Khitan script 4. The Niu-chih "little" script 5. The Niu-chih "national" character Page #148 -------------------------------------------------------------------------- ________________ OTHER IDEOGRAPHIC SCRIPTS 147 CENTRAL AND NORTHERN CHINA A few systems of non-Chinese writing are known to have existed in central and northern China. We may mention here the script of the K'itans or Khitans, of which only five symbols are known (Fig. 76, 3), and which was for two centuries the official script of the Liao-dynasty of that people. More important are the two scripts of the Tatar people, the Niu-chih, successors to the Khitans; the more ancient of the two was adopted in A.D. 1119 as the national script (Fig. 76, 5). This was revised in 1138 and called the "little" script (Fig. 76, 4). Tangut (or Si-Hia or Hsi-hsia) Script From A.D. 982 to 1227, between China and Tibet on the latters' northern border, there stood a powerful kingdom which was swept away by the Mongols. Its name was Tangut or Si-Hia ("western Hia'') or Hsi-hsia. The language spoken by that population, and preserved for us by a Chinese philologist, is the only ancient Tibeto-Burmese language with which we are acquainted. The Si-Hia form of speech is now many centuries dead. The Tangut king Chao Yuan-hao, otherwise Wei-i, who had married a Khitan princess, is reputed to have invented the Si-Hia character in 1037. It was written like the Chinese from top to bottom, and in columns from right to left. The character was a highly evolved ideographic-syllabic system of writing. There are extant a few inscriptions (the earliest belonging to the eleventh century A.D.) and some manuscripts. The script was widely employed for over two centuries. Fig. 75 shows the syllabic signs of the writing, whereas Fig. 76, 2 is a specimen of a Chinese-Si-Hia glossary. BIBLIOGRAPHY M. A. Wylie, On an Ancient Buddhist Inscription, etc., "JOURN. OF THE ROY. ASIAT. Soc.," 1871. E. Colbourne Barker, in "THE JOURNAL OF THE Roy. GEOGR. SOCIETY," 1882. T. de Lacouperie, Ona Lolo-Manuscript Written on Satin, "JOURX, OF THE Roy. ASIAT. Soc.". 1882; Beginning of Writing in and around Tiber, the same journal, 1885 G. Deveria, La stèle de yen-t'ai, "REVUE DE L'EXTREME ORIENT," 1883; Les Lolos et les Mian-tze, "JOURNAL. ASIATIQUE," 1891; L'écriture du Royaume de Si-Hia ou Tangout, Paris, 1898. P. Vial, De la langue et de l'écriture indigènes at Yin-Nán, Paris, 1890: Les Lolos, etc., Shanghai, 1898; Dictionnaire français-lolo, dialecte Gni, Hongkong, 1909. S. W. Bushell, The Hsi-Asia Dynasty of Tangut, their Money and Peculiar Script, "JOURN, OF THE CHA BRANCH OF THE Roy. ASIAT. Soc.," 1895-1896. E. H. Parker, The Lolo Written Character, "THE INDIAN ANTIQUARY," 1895, M. G. Morisse, Contribution préliminaire a l'étude de l'écriture et de la langue Si-la, "ACADÉMIE DES INSCRIPTIONS ET BELLES LETTRES. MÉMOIRES," Paris, 1904. Page #149 -------------------------------------------------------------------------- ________________ 148 THE ALPHABET A. Ivanov, Zur Kenntnis der Hsi-hsia-Sprache, "BULL. OF THE IMPERIAL RUSSIAN ACADEMY OF SCIENCE," 1909; Documents from Khara-kho (the ancient Hsi-Hsia capital), in Russian, "BULL. OF THE IMPERIAL RUSSIAN GEOGRAPHICAL SOCIETY," 1913. A.-F. Legendre, Les Lo-lo, in "T'OUNG PAO," 1909. H. M. G. d'Ollone, Mission d'Ollone, 1906-1909, etc., Ecritures des peuples non chinois de la Chine, etc., Paris, 1912; In Forbidden China, etc., London, 1912. J. Bacot, Les Mo-So, etc., Leyden, 1913. R. Stuebe, Die Schriftdenkmeler der Hsi-Hsia, "ARCHIV FUER SCHRIFTKUNDE," 1914. F. Hestermann, Die nichtchinesische Schrift der Lolo in Yuennan (SuedwestChina), "WIENER ZEITSCHR. FUER DIE KUNDE DES MORGENLANDES," 1915 B. Laufer, The Si-Hia Language. A Study in Indo-Chinese Philology, Leyden, 1916; The Nichols Mo-so Manuscript, "THE GEOGRAPHICAL REVIEW," 1916. F. M. Sabina, Histoire des Miao, Hongkong, 1924. E. von Zach, Eine merkwuerdige Schrift, "DEUTSCHE WACHT," 1927. Ching-chi Young, L'écriture et les manuscripts lolos, "ORIENT ET OCCIDENT," 1935. Ch.-K. Chin, Die Kultur der Miao-Tse, Hamburg, 1937. J. Siguret, Territories et populations des confins du Yunnan, Peking and Leipsic, 1937 J. H. Telford, Handbook of the Lahu (Muhso) Language, etc., Rangoon, 1938. W. Eberhard, Kultur und Siedlung der Randwalker Chinas, Leyden, 1942. West African "Ideographic" Scripts NSIBIDI I have already mentioned various West African devices for transmission of thought (p. 29f., 34f.). Nsibidi or Nchibiddi or Nchibiddy seems to be the only true "ideographic" script of the West African natives (Fig. 77). The Name The meaning of the term is uncertain. According to Mr. Goldie, the word Nsibidi is connected with the Efik verb sibi, "to cut," but the Rev. J. K. Macgregor pointed out that sibi actually means "to slice," and not to make the cuts referred to, that is, "to engrave." In Macgregor's opinion, the term Nsibidi is derived from an Ibo word sibidi, meaning "to play," "for they had learned these things through the playing of the idiok," Finally, P. A. Talbot points out that the Ekoi explanation of the name is derived from the verb nchibbi, "to turn," and "this has taken to itself the meaning of agility of mind, and, therefore, of cunning or double meaning." Until 1904, the existence of Nsibidi was unknown to Europeans. Its first discovery was made by T. D. Maxwell, at the time District Commissioner in Calabar, and, independently, a year later, that is, in 1905, Mr. Macgregor discovered its existence. Twenty-four signs were published in the Government Civil List of July, 1905. Page #150 -------------------------------------------------------------------------- ________________ OTHER IDEOGRAPHIC SCRIPTS Origin The origin of Nsibidi is uncertain. According to a local tradition, the script originated among the Uguakima (or Ebe or Uyanga) sub-tribe of the Ibo tribe, living between Ikorana on the Cross River and Uwet on the Calabar River, and there is a charming story about how the Uyanga learned this script from the baboons called idiok, who crowded round their camp-fires. On the other hand, P. A. Talbot could not find any trace of the existence among the Ibo of any system of writing, whereas the Ekoi claim to have invented the whole system. 149 However, both the story about the monkeys and the Ekoi tradition only show that Nsibidi must be so old that even the local tradition lost any trace of its true origin. Also Talbot considers it "of considerable antiquity." Some scholars have even detected certain resemblances between the Nsibidi and the Egyptian hieroglyphic writing, one of the most remarkable being the fact that the Nsibidi sign for "house" is rectangular in shape (Fig. 77, 5, H), whereas all dwellings of the natives who use Nsibidi, are round. However, I do not think there can be any reasonable direct connection between the two scripts. Nsibidi is, or was, employed in the Calabar District of southern Nigeria, and up the Cross River and inland from it on both banks. The Script The script is purely ideographic, that is, each sign represents an idea or even more than one. It is to a large extent pictographic, but in the course of years many signs have become highly conventionalized. Some Nsibidi signs are known to many people, but the majority of the symbols are known only to those belonging to the Nsibidi secret society, into which men were or still are regularly initiated after undergoing a period of preparation. To the uninitiated the signs are mysterious and therefore magical, capable of doing harm because of the "medicine" that may have been used in making them. According to E. Dayrell, there are several kinds of Nsibidi which strangers belonging to another society would not understand, whereas the signs common to all the societies are most often tattoed on the face, arms and legs, etc., of the people. On the whole, the natives have a strange desire to hide the knowledge of the script, as much as they can, from the eyes of the Europeans. On the other hand, Nsibidi is used mainly to express love, and this term covers so many words which a self-respecting native would prefer not to confess to know how to write them. Nsibidi, however, can be used for any kind of communication. Fig. 77. 3 represents the record of a court case from a town on the Enion Creek taken down in it. Fig. 77, 4 shows the record of a trial by the Nsibidi Club, drawn on a small calabash. Page #151 -------------------------------------------------------------------------- ________________ 150 THE ALPHABET XXERIEX 1.44* D1 duala Lo Win IRIS Fig. 77 Nsibidi signs or records 1.-1, Married love. 2, Married love, with pillow. 3. Married love with pillows for head and feet (a sign of wealth). 4, Married love with pillow. 5 and 6, Quarrel between husband and wife (a pillow is between them). 7. Violent quarrel between husband and wife. 8. One who causes a disturbance between husband and wife, 9, A woman with six children and a husband, and a pillow. 10, A man with two wives and their children, with the roof-tree of their house. 11, A house in which are three women and a man. 12, Two women with many children in the house with their husband. 13. A Woman with child. 14. The same, 13. Two Women on each side of a house; one on each side has a child. 16, Two women who live in the same house bave palaver every time they meet; third woman is entering by the door. 17. A man comes to a woman who has husband and asks her to live with him. 18, Three men who sought the same married woman. 19. A man committed adultery with a woman who lives apart from her husband: he has to pay compensation to the woman's family and to her husband. 20, A woman goes to bathe in the river at ford, while her husband watches tosce that no one shoots her. 21, Fire. 2 ("shield of David"), Ardent love 2.-1, A man and a woman sleeping together on a native bed; it was very hot, so they put their arms outside, the short strokes at the bottom are the legs of the bed. 2, A boy kept a girl as his friend until she grew up. He then married her, and they lived together and made their bed with a pillow for the head and feet. 3. A palaver house. 4. A man and his friend went into the town to get two girls; one of the men got girl and took her home with him; the other man could not find a girl; they therefore parted and went different ways. 5-6, A man's heart; the man stands with his arms sprend out to show that he knows more about Egbo than any other man: the dots represent the blood in the heart No. 7 consists of the symbols marked A to N; A, the young boys were sitting in the Nsibidi house; B, there were two young women who sold their favours for money: C, they had two boys whom they used to send out to get the men to come to them, or to get money from them; D, one of the boys took: E, a chewing stick; F, a bottle of tombo, and G, native glass; H, to the young men sitting on the ekfrat stick; 1. these young men senit their boy to bring J, a bag containing rods: K, the buy got the bug of rods, and took it to the two men, who took the rods to the women; I., the young men sent their boy (with the sign of the comet) to meet them that night; M, one of the young men met one of the women in an open place, et cum inclinata coitit; N, the next day, the young man found the woman with a different man and knew she was unfaithful. Continued at bottom of next page Page #152 -------------------------------------------------------------------------- ________________ OTHER IDEOGRAPHIC SCRIPTS 151 Nsibidi was also employed to give public notice or private warning of anything, to forbid people to go on a certain road, to warn a friend that he is to be seized, to convey the wishes of a chief, and for other communications. For a long time messages have been sent in Nsibidi script cut or painted on split palm stems. BIBLIOGRAPHY J. K. Macgregor, Some Notes on Nsibidi, "JOURS. OF THE ROY. ANTHROP INSTITUTE OF GREAT BRITAIN AND IRELAND," 1909. E. Dayrell, Further Notes on 'Nsibidi Signs, the same journal, 1911. P. A. Talbot, In Shadow of the Bush, London, 1912. BAMUN SCRIPT The creation of the Bamun (or Bamoun, Bamom, Bamum) writing is a good historical example of the borrowing of an idea-"that of writing in the abstract," in the words of Mr. O. G. S. Crawford, or "idea-diffusion" or "stimulus-diffusion" according to Professor Kroeber. The script was created at the beginning of the present century by Njoya, the sultan of the Bamuns in the Cameroons. There are two theories explaining the reasons for this invention: (1) Delafosse and others suggest that Njoya wanted to have a special means of communication with his local chiefs in order to avoid censorship by the Germans; (2) Labouret and other scholars suggest that the creation of the script had nothing to do with the German occupation, but was merely due to the sultan's desire to develop the culture of his people. It may be, however, that both these reasons combined with certain others (the sultan's ambition, for example) induced Njoya to think of and to carry out this remarkable invention. Continued from previous page] 9. The large stone for grinding up the medicine. 10, Two young girls carrying water-pots on their heads. 11, The sign of love; a man and woman sleeping together. 12, A sick boy and girl sleeping together. 13. The Nsibidi House, 14, A rat trap set to catch the rat which ate the corn in the house. 15. Two sticks crossed before the door of an Egbo house. 16, Husband and wife love each other ardently; they like to put their arms round one another (shown by extended hands); they are rich (have three pillows and a table on each side); the wife holds a comb. 3-A record of an ikpe or judgment case. The lines round and twisting mean that the case was a difficult one which the people of the town could not judge by themselves, so they sent to the surrounding towns to call the wise men from them, and the case was tried by them (a) and decided; it was a case of adultery (6); the court was held under a tree (c); (d), the party who won the case; (e) a man who thumbs as a sign of contempt. 4-The record of a trial by the Nsibidi club, drawn on a small calabash: the circles show the court-house, with verandah, round which, and the inner walls, the towns-folk are standing; also the executioners are represented (T-signs). 3-A stranger (A) enters a town; he walks up the main street between two rows of houses (B-B) till he comes to Egbo House (C). As a consequence of the comet (D) lately seen, property (E) is strewn about in disorder, the Head Chief is dead and his body has been set in an armchair (G); before his house there is a seat (E). In the Egbo House (H) this symbol having rectangular (!) shape, the townspeople (J-J-J)have collected to decide between the two claimants (1-1) to the office of Head Chief now vacant Page #153 -------------------------------------------------------------------------- ________________ 152 The history of the Bamun script is extremely interesting. It is certainly not a derivative from any other writing, but is an artificial creation. In fact, no Arabic or Latin, or any other known letters can be recognized in this script. It includes, however, the "shield of David" (used as the numeral 100), which has been borrowed from Arabic symbolism. Thus, only the idea of writing has been borrowed; many natives knew Arabic, † @ # & % }PO 2 3 5 G VAA 14 15 16 Actual value F. fa, 8 4 F. fe F. fo F. fou G. ga G. go,10 小 17 Word Fama Fe Fom THE ALPHABET Fou Nge Ngom 18 7 19 20 & H I 8 9 I = Burn & work King Measure Ten 2 10 30 2x Meaning 1907 1911 1916 1918 Eight 5 R R * y 20 + K (Chose-faite)₤ π 以18 12 مه TP 2767 2 下 13 S T کر 1+ 7 7 +23 Fig. 78 1, Symbols of the Bamun ideographic script 1, si, "bird"; 2, baka, "plate"; 3, kuo, "ladder": 4, nod, "body"; 5, mon, "child"; 6, mué, "snake"; 7, sie, "ditch"; 8, tüt, "ear": 9, pe, "cullender"; 10, nyam, "horse"; 11, ruo, "stone"; 12, tu, "head"; 13, ndab, "thread"; 14-15, li, "eye": 16, mi, "face": 17, ngüe, "leopard": 18, memfi, "goat"; 19, mengob, "cock"; 20, nyu, "hair"; 21, kuob, "palm-grove"; 22, kom, "razor"; 23, ndab, "house"; 24, tam, "mud"" 2. Development of Bamun characters others knew of the existence of the European scripts. Curiously enough, at the beginning the Bamun script was neither syllabic nor alphabetic, but pictographic and ideographic. This may be explained partly by the fact that the Bamun speech is mainly monosyllabic. The script consisted then of about 1,000 symbols (some of them are shown in Fig. 78, 1). About Page #154 -------------------------------------------------------------------------- ________________ OTHER IDEOGRAPHIC SCRIPTS 153 1907, the first reform of the script took place. The script became partly syllabic and was reduced to 419 signs (this is the figure given by M. Labouret; M. Delafosse, however, quotes a figure of approximately 350). In successive revisions the number of symbols was reduced to 286 (c. 1913), 205 (c. 1915) and 70 (1918). According to other sources, revisions took place in 1907, 1909, 1911, 1916 and 1918 (Fig. 78, 2). Since 1918, a new system, consisting of 70 greatly simplified signs, has been in use, and is almost purely phonetic. The script was taught in the native schools and employed by the natives as the official script of their "State." Njoya died in 1932, but his invention has survived, although now it is slowly dying out. The direction of writing is horizontal, and, with some exceptions, from left to right. It is only because of its origin that the Bamun script is placed amongst the ideographic scripts. If I had to consider it from the point of view of its successive development, and especially its final system, the writing should be considered as syllabic or quasi-alphabetic. BIBLIOGRAPHY Missionary Goehring, Der Konig von Baum und seine Schrift, "DER EVANGELISCHE HEIDENBOTE," 1907 and 1908; Semtliche Zeichen der vom Kernig Njoya ton Bamun erfundenen Schrift, Basel, 1907. A. van Gennep, Une nouvelle écriture nègre, "REVUE DES ÉTUDES ETHNOGRAPHIQUES ET SOCIOLOGIQUES," Paris, 1908. B. Struck, Konig Ndschoya von Bamum als Topograph, "GLOBUS," 1908, II. C. Meinhof, Zur Entstehung der Schrift, "ZEITSCHR. FURR AEGYPTISCHE SPRACHE UND ALTERTUMSRUNDE," 1911. A. Hertz, Ein Beitrag zur Enticicklung der Schrift, "ARCHIV FUER DIE GES. PSYCHOLOGIE," 1917; Les débuts de l'écriture, "REVUE ARCHEOLOGIQUE," 1934. M. Delafosse, Naissance et évolution d'une système d écriture de création contemporaire, "REVUE D'ETHNOGRAPHIE ET TRADITIONS POPUL..." 1922. A. Rein-Wuhrmann, Mein Bamuntolk, Stuttgart-Basel, 1925. A. Schramm, Die Bamumschrift, "ARCHIV FUER SCHREIB- UND BUCHWESEN," 1927An interesting article by Mr. O. G. S. Crawford on the Bamun writing appeared in "ANTIQUITY," December, 1935 RECENT IDEOGRAPHIC SCRIPTS OF AMERICAN INDIANS (1) In some parts of the Paucartambo Valley, in Peru, fragments painted in red and blue on old Dutch paper, or in light red on dark brown woven material, have been found. These contain in pictographic characters stories connected with the New Testament. Nothing is known of the origin of this script, of its connection with the Catholic missionaries, or of its diffusion. Fig. 79, 1 and 2 show some examples of this writing. (2) Much more is known of a local script of another South American native tribe, the Aymarà, who live mainly in the region around Lake Page #155 -------------------------------------------------------------------------- ________________ 154 THE ALPHABET Titicaca (Bolivia-Peru). We are informed of the existence of this script by the German ethnologist Tschudi (Reisen in Sredamerika, V, 1869, p. 282 ff.). The script was invented by an old native of Sampaya who was a zealous Catholic, in order to teach his tribesmen the Catholic catechism. The writing was purely ideographic and highly pictographic. The drawing of the signs was very crude. After the death of the inventor, his pupil, 1 De 5 odgous Oettiduo et POWIU Uno+06+1 * adik ** U 90405 200+JOITO SCO 2016 toto 19 20 Copent t+ C Pouncsot ORONTO COODOCO Onno KCC Geoca Cowort DE QER5 SCUDO Pino! - NEOD Entru o CC+0 XIXIX Ols Somosás 961-6 sturtune som de La daenllumaja tih, Hinta Aduna uygun ver you Fig. 79 1-2, Native pictographic writing of Paucartamba Valley (Peru). 3. Aymara ideographic script. 4, Minahassa ideographic script Juan de Dios Apasa, continued the teaching of this writing, but after the latter's death, the script fell into disuse. Fig. 79, 3 shows a specimen of this Aymară script. (3) The native Central American tribe Cuna(Tule, person," is the native name), who live mainly in Panama near Darien, numbering about 25.000 Page #156 -------------------------------------------------------------------------- ________________ OTHER IDEOGRAPHIC SCRIPTS 155 people and speaking a language belonging to the linguistic family of the Chibcha, have their own ideographic, highly pictorial system. Nothing is known about the origin of this script. Some scholars suggest that it was already in use in pre-Columbian times and that it is connected with the pre-Conquest scripts of Central America and Mexico. It is, however, preferable to consider this writing as a more recent creation. The script is boustrophedon, i.e., in alternate lines from right to left and from left to right. The texts begin with the bottom line on the right hand side. This writing is mainly used for magic and ritual purposes. (4) The North American Indians have not, as far as can be established, developed any complete system which can properly be considered as true writing; their pictographic mnemonic devices have already been mentioned (see p. 33ff.). The missionary Chr. Kauder succeeded, however, in reducing into an ideographic system of writing the crude pictographs SUCH π & p 201 in Lati, eating La A Laverda 3-1 L&&[T]: 1868. Gramp Bekim Tina bolond Fig. 80 Micmac ideographic script employed by the Micmac or Megum, a tribe belonging to the great linguistic family of the Algonkians. The Micmacs live in Canada, on the shores of the Gulf of St. Lawrence and on the islands, chiefly in Nova Scotia. Kauder even succeeded in printing (at Vienna in 1866) a religious work in three volumes for which he used 5.701 symbols (Fig. 80). BIBLIOGRAPHY G. Mallery, Picture Writing of the American Indians, Washington, 1893. E. Nordenskiold, Picture-Writings and other Documents, Geteborg, 1928 and 1930. Page #157 -------------------------------------------------------------------------- ________________ 156 MINAHASSA SCRIPT "Minahassa," from Nimahasa, means "confederation," or rather a "country that has been formed by binding a number of territories into one." It is the northeastern extremity of Celebes, now constituting a district of the Residency of Menado; 4.786 sq. kilometres, inhabited by 250,000 people living in about 300 villages, The Minahassas are divided into eight tribes. 90=21 foursapte nerstrenor "కస్ Unlike the other peoples of Celebes, professing mainly (as far as they are not pagans) the Muslim faith, nearly the whole population of Minahassa is Christian. Very few are illiterates, although the Minahassas are also called "Alfuros," meaning "wild, half-savage." They speak Malay dialects, but physically they are different from the other tribes of the island; some authorities even suggested Japanese characteristics. According to their tradition, they immigrated from the north into the island. DC B 2 THE (6 ALPHABET 21 22 23 24 8 IP G H 45 6 Fig. 81 1. Chukcha inscribed tablet. 2, Chukcha ideograms 1, "Father." 2, "Mother." 3. "Son." 4. "Reindeer," "herd." 5, "On the river." 6,"Small, little."7. "Rich." 8, "Poor." 9, "Good." 10, "Bad." 11, "L." 12, "My, mine." 10 13. "Our." 14. "Food," "to eat." 15. "To live," 16, "To be." 17, "There." 18, "No." 19, "Only." 20, "Also." 21-23. Various kinds of fishes. 24, "Plate." 100 78 9 008322 ID & I 11 12 13 14 15 16 17 18 19 20 $$ of orwor 28 25 26 27 29 26, Tea-pot." 27. "Milk." (28, Tobacco-pipe.") 29, "Cigarette." The Minahassas seem to have had an ideographic script, of which very little is now known. Only two pages of a Minahassa manuscript (partly reproduced in Fig. 79, 4) have been published. CHUKCHA SCRIPT Mention should also be made of some undeveloped ideographic scripts used by nomadic tribes of north-eastern European Russia and of Asiatic Russia, particularly in the Chukcha or Chukotsky peninsula; some tribes have spread to Kamtchatka. They belong to the aboriginal or Paleo-Siberian group, and are mainly nomad reindeer breeders and hunters, as well as seal and whale hunters. Page #158 -------------------------------------------------------------------------- ________________ 157 OTHER IDEOGRAPHIC SCRIPTS This section terminates with the ideographic script which is probably the most recently invented. The Chukcha, or Tschuktchis, Chanktus ("Men"), or Tuski ("Brothers, confederates"), are a Luoravetlan, Palæoasiatic. Mongoloid people inhabiting the shores of the Arctic Ocean and Behring Sea in north-eastern Siberia The Chukcha had no written language before about 1930. About that time, a Chukcha shepherd named Tenevil', who lived in the region of the upper Anadyr, invented a peculiar script. The Leningrad Arctic Institute possesses a collection of fourteen wooden tablets written by Tenevil', and brought there in 1933 by the Chukcha expedition of that Institute. The script is a quite primitive ideography; the characters, however, are stylized. Fig. 81, 1 shows a specimen of this script, and Fig. 81, 2 reproduces some symbols. BIBLIOGRAPHY V. G. Bogoraz, in E. A. Krejnovich, Languages and Literatures of the Palo)Asiatic Peoples (constituting Part 111 of Languages and Literatures of the Northern Peoples, edited as Vol. III of the Linguistic Section of the Russian Institute for the Study of the Peoples of the North"), in Russian, Leningrad, 1934. K. Bouda, in "ZEITSCHR, DER DEUTSCH. MORGENL. GESELLSCH.," 1937. J. Friedrich, Die Wortschrift des Tschiktschen Teneril (Zu einigen Schrifter findungen der neuesten Zeit), the same journal, 1938. Page #159 -------------------------------------------------------------------------- ________________ CHAPTER X SYLLABIC SYSTEMS OF WRITING SYLLAB ARIES THE HISTORY of writing does not present many pure syllabaries. The most important syllabaries are: (1) The pseudo-hieroglyphic script of Byblos (Syria) and the syllabary of ancient Cyprus; (2) the two Japanese syllabaries still in use; and (3) syllabaries recently compiled by or for certain indigenous peoples of western Africa and northern America. We shall deal here briefly with each of these groups. Pseudo-hieroglyphic Script of Byblos Inscriptions There are now ten inscriptions or fragments extant (Fig. 82-87), on stone or bronze, written in a pseudo-hieroglyphic script, presumably bearing some resemblance to Egyptian hieroglyphics. The whole material has been recently edited in a splendid publication by the discoverer himself (M. Dunand, Byblia Grammata. Documents et recherches sur le developpement de l'écriture en Phénicie. République Libanaise. Ministère de l'Education Nationale et des Beaux-Arts. Direction des Antiquités. Études et Documents d'Archéologie. Tome II, Beyrouth, Imprimerie Catholique, 1945). As M, Dunand points out, two of the documents seem to be fragments of one and the same inscription, the number of the inscriptions would thus be nine. Of these, six are bronze tablets, and M. Dunand rightly emphasizes that this proportion is unique in Near Eastern epigraphy. The most remarkable is a rectangular bronze tablet (Fig. 82, 1) containing 41 lines, of which 19 are on the verso, and consisting of 461 symbols, of which 64 are different. Another rectangular bronze tablet (82, 2) contains 15 lines, of which two are on the reverse side, consisting of 217 symbols, of which 53 are different. The other bronze inscriptions are spatulae (Fig. 82, 3, 83 and 84). containing respectively 41, 12, 29 and 33 symbols. The three or four stone inscriptions (Fig. 85 and 86) consist of one stele and three fragments, two of which, as mentioned, may be parts of the same inscription. On these stone inscriptions there are extant respectively 119. 17. 6 and 13 symbols. The Script In all, the documents contain 114 different signs, which Dunand distinguishes into symbols representing : (1) animals (13 signs), 158 Page #160 -------------------------------------------------------------------------- ________________ SYLLABIC SYSTEMS OF WRITING 159 (2) vegetation (also represented by 13 signs), (3) the sky and the earth, (4) tools (as many as 26 signs), (5) objects connected with the cult (6) signs, (6) 10 symbols connected with navigation, (7) 17 signs ta (b) (a) AT++ < + } } }) } ATFS # << ta TWAVIDYAL SYALLYAN 2440YYD A < 1 At& 30T10)3 + + x 819 2+227/320 +<3) 7 ATLY A FOXT)* ¥4 и заде TAMINA + 04 エマサキカタ XXX***** 1111111 +370 120 12A5Y47 FYYA155 JONS (0) *4*4x4 114X1 50 A11 16) Fig. 82-1-2, Bronze-tablets inscribed in the pseudo-hieroglyphic syllabary of Byblos 3, Spatula inscribed in the same script (a, obverse; b reverse) representing objects which cannot be determined, (8) 8 geometric figures, and (9) 12 signs of uncertain meaning or incomplete ones. The smaller Page #161 -------------------------------------------------------------------------- ________________ 160 THE ALPHABET bronze-tablet contains on its verso a sign in the shape of the numeral 1, repeated seven times, and one spatula contains a similar sign repeated four times. Groups of two signs are very frequent. About 50 symbols are, more or less, similar to Egyptian hieroglyphics; others may find parallels in the scripts of Crete, Cyprus, Indus Valley, Sinai or Canaan. Dunand believes that the 114 symbols do not constitute the totality (a) (6) 0770 O + 11111 #124 RTER O TATIA 4 220_As t A+ A+ XTAY 4 A172 EXTIRLA 2 70 INTE » X÷A Fig. 83-1-2, Spatulae inscribed in the pseudo-hieroglyphic syllabary of Byblos (a, obverse; b, reverse) of the system, which according to him was probably neither an alphabet nor a syllabary, nor an ideographic script, but a semi-ideographic and semiphonetic writing, perhaps also including determinatives, or a syllabic polyphonic system like the later cuneiform script, in which the scribe could represent the same sounds by various signs. Page #162 -------------------------------------------------------------------------- ________________ SYLLABIC SYSTEMS OF WRITING 161 M. Dunand argues that this pseudo-hieroglyphic script, originated under Egyptian influence, at the end of the First Period of the Bronze age, that is about the twenty-second century B.C. Twenty-five symbols seem to have been directly borrowed from the Egyptian hieroglyphic script, and the shapes of about the same number of signs seem to have been suggested by Egyptian hieroglyphs. The consonantal principle and the selected symbols to represent mono-consonantal words were used by the Egyptians at the beginning of the third millennium B.C., but the Phænicians developed these advantages about one thousand years later, and have thus accomplished a new invention in the "career" of 7.777 2 5 F5292 787805 HTX S0507 T*** Fig. 84-Another spatula inscribed in the pseudo-hieroglyphic syllabary of Byblos fa, obverse; b, teverse) consonantal representation. Until the end of Bronze I, Byblos had no writing of its own; the pseudo-hieroglyphic script was a contribution of the early Phænician civilization after the ruin of the civilization of the third millennium B.C. From the cultural and economic points of view, Phoenicia was then in a very favourable position to invent a proper script. Finally, according to M. Dunand, the documents extant do us to determine the chronology of the development of this script, but a spatula (Fig. 107, 3), containing a Phænician inscription and some scratching in pseudo-hieroglyphic writing, proves that the latter was still employed at the time when the alphabet was already used. Decipherment Professor Edouard Dhorme, the known orientalist and one of the decipherers of the Ugarit alphabet, seems to have succeeded in deciphering Page #163 -------------------------------------------------------------------------- ________________ 162 THE ALPHABET the pseudo-hieroglyphic inscriptions, showing that they are in Phænician syllabic script. On the subject, he delivered two communications to the Paris Académie des Inscriptions, on 2nd August and 27th September, 1946. P.S. (8th November, 1946). I am in the fortunate position to publish the following notes which I have received from Paris through the kindness of Miss Hilda Herne: OSA 1927 G A12AA A4TDT 2 now = BRAWATXIAS ESO ALTA NA: WIL HALI now 99221 ArX YU WAIX Your in 21 TAHA НӨХУ Т. Fig. 85-Stone inscriptions cut in the pseudo-hieroglyphic script of Byblos Académie des Inscriptions and Belles Lettres. Le 2 Août, 1946. M. Edouard Dhorme, professeur au Collège de France, fait une communication sur les textes pseudo-hiéroglyphiques de Byblos en Phénicie. Page #164 -------------------------------------------------------------------------- ________________ SYLLABIC SYSTEMS OF WRITING 163 "These texts, discovered and published by M. M. Dunand, are couched in an unknown script, of more than 140 symbols of hieroglyphic appearance. Without the help of a bilingual and without even the help of a stroke indicating the separation of the words. M. Dhorme has succeeded in determining the syllabary of this unknown script, and in defining the language which it represents. This language is pure Phænician; PAX AIS Fig. 86–Stone inscription from Byblos there is no connection between the objects represented by the signs and heir phonetic values. M. Dhorme translates one of the bronze tablets of Byblos. . . . "This discovery is of outstanding interest for the history of writing, of the alphabet, and of the civilization of the Near East in the middle Page #165 -------------------------------------------------------------------------- ________________ 164 THE ALPHABET of the second millennium s.c. It is a milestone in the annals of epigraphy and linguistics." Académie des Inscriptions and Belles Lettres. Le 27 Septembre, 1946. Seconde communication de M. Edouard Dhorme, Professeur au Collège de France, sur le "déchiffrement des inscriptions pseudo-hieroglyphiques de Byblos." "In continuation of his communication of and August, in which he announced that he had achieved the decipherment of the pseudohieroglyphic inscriptions of Byblos, couched in a hitherto unknown script and language." According to Professor Dhorme, this Phoenician system of writing of the middle of the second millennium B.C. made use of over a hundred signs based on foreign syllabaries to represent their Semitic tongue. Professor Dhorme then translated a text of 40 lines engraved on a bronze tablet, made by the smelters and engravers of the temple of Byblos. Egyptian influence on Byblos, attested by the ancient legen ends of 2-YA AXA h-1324 by y- JA OPAH MAT 9. W k- X GTB - 279 9. 4W m-a 8 8 8 - 5 4 Y a w- 02PT>n 20 cm [z-F 8 2 5,60 z to † y tn 9 Fig. 87-The pseudo-hieroglyphic syllabary of Byblos according to Professor Dhorme. Osiris and by the archæological discoveries, can now, according to Professor Dhorme, be confirmed by this inscription and by the other one, translated and explained in the previous communication. Finally, I am extremely glad to be able to publish the following note which the decipherer himself has kindly sent me, and for which I express to him my deepest gratitude: (1) I think (writes Professor Dhorme) that the pseudo-hieroglyphic texts of Byblos date from the period of Amenophis IV (that is to say, ca. 1375 B.C.-D.D.). (2) I am in disagreement with Dunand on the problem of the origin of the Alphabet. (3) I have completely deciphered the tablets c and d (Fig. 82, 1 and 2.D. D.). I will publish these texts and the others in Syria with a nearly complete syllabary. (See, now, E. Dhorme, Déchiffrem. d. inscript. pseudohiérogl. de Byblos, "SYRIA", 1946-1948, pp. 1-35, and our Fig. 87). (4) The syllabary is "plethoric," that is to say, as in Accadian, there are sometimes many different signs to represent the same syllable. The tablet d (here, Fig. 82, 1) 1ses numerous matres lectionis. Page #166 -------------------------------------------------------------------------- ________________ SYLLABIC SYSTEMS OF WRITING 165 (5) The number of signs is about one hundred (Dunand has classified some identical signs as distinct symbols). (6) With some rare exceptions, in the script of Byblos there is no connection between the shapes of the signs and their consonantic or syllabic value. For instance, the eye does not represent the 'ayin, but a shin; the pupil of the eye is a sin or samekh, and so forth. (7) The engravers or scribes of Byblos gave to the hieroglyphic signs meanings proper to their tongue, without taking into consideration their origin. The texts are in pure Phoenician. (8) My starting-point was the last line of the tablet (here, Fig. 82, 2), in which the last sign written seven times is a numeral (3 + 40 or 3 + 4), preceded by the word b sh n 1, "in the years." Hence, nkhosh. "bronze," in the first line: mzbh, "altar," in the 6th line; btms, "in Tammuz," in the 14th line, etc., etc. Cypriote Syllabary ANCIENT CYPRUS AND HER SCRIPT The island of Cyprus was a great metallurgical centre of the ancient world; it was the coveted outpost in the Mediterranean of Asia Minor, the nearest point of which is forty-four miles distant, and of Syria, about seventy miles away, and it was situated within a few days' sail of Egypt and the island of Crete. Cyprus was the country which can be said to have had the only pure syllabic writing of the Old World, apart from the pseudo-hieroglyphic script of Byblos. The classical Cypriote script was mainly deciphered in the last twentyfive years of the nineteenth century, thanks to the fact that the majority of the Cypriote inscriptions extant, numbering about 183, are couched in Greek. On the whole, the Cypriote syllabary seems to have been employed from the sixth to the third century B.C., and even later. The inscriptions belong mainly to the fifth and fourth centuries B.e. The rarity of Cypriote inscriptions in the earlier periods is not easy to explain. The Cypriote signs are purely linear and are composed of combinations of strokes which are straight or only slightly curved. Some have an external resemblance to North Semitic or Greek letters, but their phonetic value is quite different. The deciphered Cypriote syllabary, which is still fragmentary, consists (Fig. 88) of about fifty-five symbols, each representing an open syllable (such as pa, ko, ne, se) or a vowel. The script had been created for a non-Greek speech and the representation of the Greek sounds is rather imperfect, We do not know whether the Cypriote script was better suited to the speech for which it had been created, as the indigenous language is not yet deciphered. Anatolian affinities, especially Phrygian and Carian, have been suggested; anthropological deductions indicate that the Bronze Age population of Cyprus belonged to the "Armenoid," brachycephalous Page #167 -------------------------------------------------------------------------- ________________ 166 THE ALPHABET ("short-headed") racial group, which also included the Hittites and other western Asiatic peoples. The main inconveniences in the transcription of Greek words were as follows; (1) There was no distinction between long and short vowels. (2) There was no distinction between the sounds t, d, th; p, b, ph; g, k, kh. Vowels +vowel "+" 1+" m+ " 4 4+" 24 +" 1E *+" * a FT "S hh + e XXX**X ΔΟΔΙΣ XXXH find Am WN 488 X XX ED づく X i D'C V 0 4++ 2λ5 xla २८१८२२ ΜΥ του χ 45N 22 22 D: KC ~X in E 兰 น H ↓ W ATT AFT int s** ТИ ИЛ 个个↑ rr ~~ AFTY Y De SS ХХ XXX 六 EE Fig. 88-The Cypriote syllabary (3) Closed syllables and syllables containing two consonants, such as pt, st, dr, had to be represented by two or more open syllables, but the reduplication of the same consonant, as in II, and the nasal sounds (m, n) preceding other consonants, were omitted. Thus, ka-re was written for "gar," a-ti-ri-a-se for "andrias," pa-si-le-ve-o-se for "basileus," po-to-li-ne Page #168 -------------------------------------------------------------------------- ________________ WRITING 167 SYLLABIC SYSTEMS OF for "ptolin," a-po-lo-ni for "Apolloni," a-po-ro-ti-ta-i for "Aphrodite'," pe-pa-me-ro-ne for "pemphameron," o-ka-to-se for "Onkantos," sa-ta-sika-ra-te-se for "Stasikrates" etc. The direction of writing is generally from right to left, but sometimes from left to right or boustrophedon (alternate lines, from right to left and from left to right). Origin of Cypriote Syllabary The origin of the Cypriote script has aroused much controversy; some students have suggested the cuneiform writing, and particularly the late Assyrian script, as the progenitor of the Cypriote syllabary; others have suggested as such the Hittite hieroglyphic writing. In fact, some Cypriote signs do resemble Hittite hieroglyphs. However, both these theories, and other opinions, such as the possibility of the derivation of the Cypriote syllabary from a prehistoric linear script of the eastern Mediterranean, are now considered out of date. A pitcher in the Cyprus Museum (Room III, Division 14, No. 61), attributed to Period III of the Early Bronze Age (ca. 2400-2100 B.C.) contains an inscription (engraved on the handle), composed of linear signs which constitute the earliest writing discovered in Cyprus. According to Mr. Dikaios, the Curator of the Museum, "the nature of the signs is undetermined and, although some correspondences are traced with Minoan signs, it is thought that HA QIHATIDY Am Fig. 89-Cypro-Minoan or Cypro-Mycenaean symbols they may belong to a script such as those which were in existence in Syria and Palestine before the middle of the second millennium B.C. It is also possible that we have in this inscription the earliest evidence of the original language of the Cypriotes before the Mycenaæan penetration and the introduction of the Minoan-Mycenaean script." There is also in the Cyprus Museum (Room III, Division 14, No. 68) a bowl with painted ornamentation "including stags and signs probably belonging to a script in use at the end of the Early Bronze Age" (Dikaios). Nowadays, it is generally accepted that the Cypriote script was derived from the Cretan linear scripts. The main evidence is provided by the socalled Cypro-Minoan script. (Fig. 89). The Cyprus Museum is in possession of two jugs of white plain ware from Katydhata, and a fragment of a large jar from Enkomi (Room III, Division 25, No. 134-136), all with engraved inscriptions in this script. "These inscriptions, which were Page #169 -------------------------------------------------------------------------- ________________ 168 THE ALPHABET engraved with a sharp tool after baking, appear to have some connection with the vessels' contents or ownership." (Dikaios.) The inscriptions in the Cypro-Minoan or Cypro-Mycenaean script belong to the Bronze Age, and mainly to the period called Late Cypriote II C, which is dated by the Swedisch scholar Erik Sjæqvist 1275-1200 B.C. On the other hand, according to Dikaios, the Cypro-Mycenæan or Cypro-Minoan script was in use in Cyprus from 1400 B.C. to the end of the Late Bronze Age (middle of the eleventh century B.C.). "It coincides with the arrival of Mycenaean settlers in Cyprus and was probably introduced by them." The signs of the undeciphered Cypro-Mycenaean writing have been classified and analysed by various scholars, and particularly by A. W. Persson and S. Casson. This latter English scholar, after careful search, recognized in the Cypro-Minoan inscriptions found on the island of Cyprus, on the Greek mainland, on the Aegean islands and in Palestine, a total of seventy-six Cypro-Minoan characters and five numerals, out of which about ten to twelve characters are identical with the classical Cypriote and eight may possibly be identified. Thus, on the whole, although we have not a sufficient basis for transliterations of Cypro-Minoan inscriptions using the classic Cypriote syllabary, modern scholars are agreed that the two scripts were connected. It is generally accepted that the Cypro-Minoan script formed the link between the Cretan linear scripts (see Part I, Chapter III) and the Cypriote syllabary. The problem of the identification of the single signs, however, cannot be solved so long as both the Cretan linear scripts and the CyproMinoan writing remain undeciphered. Vague comparisons are dangerous and conclusions based on such comparisons must be provisional. The famous Asine inscription of the end of the Mycenaean age (about 1200 B.C.) seems to be written in a script similar to the Cypro-Minoan writing. BIBLIOGRAPHY L. P. di Cesnola, Cyprus, London, 1877. J. L. Myres and M. Ohnefalsch-Richter, The Cyprus Museum, Oxford, 1899. A. S. Murray, A. H. Smith and H. B. Walters, Excavations in Cyprus, London, 1900. E. Oberhumer, Die Insel Cypern, etc., Munich, 1903. C. D. Cobham, An Attempt at a Bibliography of Cyprus, Cambridge, 1908. J. L. Myres, Handbook of the Cesnola Collection of Antiquities from Cyprus, New York, 1914. F. Bork, Die Sprache von Alasija, Leipsic, 1930. S. Casson, Ancient Cyprus, London, 1937: The Cypriote Script of the Bronze Age, "IRAQ," London, 1939. G. Hill, A History of Cyprus, Vol. I, Cambridge, 1940. J. F. Daniel, Prolegomena to the Cypro-Minoan Script, "AMERIC. JOURN. OF ARCHAEOLOGY," 1941. (See also under Cretan Scripts.) P. Dikaios, A Guide to the Cyprus Museum, Nicosia, 1947 Page #170 -------------------------------------------------------------------------- ________________ SYLLABIC SYSTEMS OF WRITING Japanese Scripts 169 Prehistoric Japanese "Writings" The Japanese have never had a script of indigenous creation, although such a writing is mentioned in the ancient historical work Shoku-nihongi, belonging to eighth century A.D. (?). According to local traditions the Japanese used in early times a knot-device as means of communication, but (as already said in the Introduction), a knot-device cannot be considered as true writing. On the other hand, the origins of the ancient, long forgotten Japanese scripts, ahiru, ijumo, anaichi, iyo and moritsune, are uncertain. It is generally accepted that these shinji or kami no moji ("divine characters") termed also jindaimoji or kamiyo no moji ("characters of the divine period"), have descended from the Korean script Nitok (see p. 444). or constituted a secondary branch of it, but there is no evidence corroborating such theory. At any rate, there is no connection between these prehistoric Japanese scripts and modern Japanese writing. Origin of Japanese Scripts As regards her culture, Japan must, in a certain way, be regarded as a colony of China, but the beginnings of Chinese influence upon Japan lie in the same obscurity as the rest of early Japanese history. Most Chinese influences, according to the accepted tradition, reached Japan by way of Korea. Thus the Japanese, either directly or through Korea, were inevitably led to adopt the Chinese system of writing, The earliest trade and cultural relations between China and Japan may be dated in the last centuries B.C., but the introduction of Chinese writing into Japan would seem to have taken place somewhere in the third or fourth century A.D. According to tradition, in the third century A.D., Japan sent envoys to Korea in search of men of learning. They back one Onin or Wang Jên, a wise man of the imperial family in taught the Japanese Chinese writing and instructed them in the culture of his nation. He was later deified. Another tradition attributes the introduction of Chinese writing into Japan to two Korean scholars, Ajiki and Wani, the tutors of a Japanese crown prince of the fifth century A.D. After the introduction of Buddhism many Chinese scholars and priests emigrated to Japan. Thus the study of both the Chinese language and the Chinese script increased enormously, and obviously the necessity arose for the translation of Chinese works into Japanese and for the adaptation of Chinese writing to Japanese. This adaptation was, from the very beginning, no easy matter, as can be seen from the Kojiki (a kind of Japanese ancient history, of A.D. 711-712), in which Chinese symbols are written with Chinese syntax but are intended to be read differently. In order to realize the great difficulties in the adaptation of Chinese writing to Japanese speech-apart from the fact that Japanese, unlike Page #171 -------------------------------------------------------------------------- ________________ 170 THE ALPHABET Chinese, is not monosyllabic, but an agglutinative language-one must consider the following factors: (1) the great number of Chinese characters which form the basis of the Japanese scripts; (2) the fact that these characters had sometimes an ideographic, and sometimes a phonetic value; (3) the pronunciation of Chinese characters varies in the different Chinese provinces and has changed in the various historical periods; (4) the Japanese borrowed Chinese characters in different periods and from different regions; (5) nearly every Japanese word can be given either the Japanese or a Chinese pronunciation and there is no absolute rule governing the choice. It follows from a consideration of the aforementioned factors that many Japanese words have various alte pronunciations. (See Harold G. Henderson, Handbook of Japanese Grammar, London, Allen and Unwin, 1945-) Generally speaking, Japanese characters can be pronounced in the following ways: (1) Japanese pronunciation, kun, that is, Chinese ideograms are translated into Japanese; and (2) the so-called Chinese pronunciation, on, which has little affinity with the spoken Chinese of to-day and is the pronunciation of Chinese words as they sounded to Japanese ears at the time when the characters in question were first adopted. This category can be sub-divided into three classes: (a)ga-on, the pronunciation derived from the Chinese dialect used in the third century A.D. in the realm Go (in Chinese Wu), in the Shanghai region; this pronunciation was mainly superseded by the pronunciation (6) kan-on (han), which was derived from the dialect of northern China and was introduced into Japan by Chinese priests during the seventh, eighth and ninth centuries; (c) the pronunciation to-in (T"ang), derived from a dialect in vogue between the tenth and seventeenth centuries and introduced into Japan in 1655 by the sect Obaku; this is employed almost exclusively for Buddhist texts. Japanese Ideograms There are tens of thousands of Japanese ideograms. The average cultured Japanese can read and write correctly about two thousand symbols. A highly educated person, a university graduate, for instance, may know about seven to eight thousand symbols, but only specialists in the subject are able to read classical literary Japanese. Since 1900, Japanese educational reformers have tried to reduce the number of ideograms used in the elementary schools, but even there the minimum of characters used is about 1,200. An official communiqué issued by the "Domei" Agency on 19th June, 1942, reported that special commissions of philologists, after twenty years of research work, had decided to reduce the essential ideograms to 2,028. However, the situation at present is that every word has its own character and the reader who does not happen to know the meaning of a symbol will also be unable to pronounce it. Page #172 -------------------------------------------------------------------------- ________________ SYLLABIC SYSTEMS OF WRITING 171 In Japanese writing, ideograms are employed only to represent nouns, adjectives and verb-roots. But Japanese, unlike Chinese, is an agglutinative language, and has grammatical terminations (which are lacking in Chinese), prepositions and so forth. At first the Japanese used for this purpose Chinese ideograms having a similar sound, for instance the Chinese ideogram t'ien, "sky," pronounced in Japanese approximately ten, was used for the termination -te. This device proved too cumbersome; as a consequence, the syllabaries were created. JAPANESE SYLLABIC SCRIPTS During the eighth and ninth centuries A.D. there came into use in Japan a special syllabic system of writing called kana (perhaps from kanna, kari na, "borrowed names"), in two forms (Fig. 90): (1) kata kana or yamato ("Japanese") gana, used mainly in learned works, official documents and for the transliteration of personal names, especially of Europeans; (2) hira ("plain, simple") gana, used for grammatical terminations, and similar purposes, and mainly employed in newspapers, novels, and so forth. The creation of kata kana is attributed to Kibi(no) Mabi or Kibi daijin ("minister" Kibi), who flourished in the middle of the eighth century A.D.; hira gana is attributed to the Buddhist abbot Kobodaishi (who is also considered to be the author of the iroha poem: see below), of the beginning of the ninth century. However, all the kana signs have developed from the Chinese characters which happened to be in most use at the time; kata kana from the k'ai-shu, hira gana from the ts'ao-shu symbols. The Chinese originals of the kana were adopted either in the Chinese language with the early Japanese pronunciation, or in the early Japanese speech (which was quite different from modern Japanese); for instance, the Chinese ideogram for "woman," ni has been introduced as the kana sign for me, "woman" in Japanese, whereas the ideogram for "three," san, has been adopted for the word san, although it appears also for mi, "three" in Japanese, and the kana signs for mi are derived from it. As a matter of fact the kana signs should not be considered as true syllabic scripts, because a comparison with the Egyptian and the cuneiform writings is instructive-as has already been stated, they are not used as independent scripts, but only as indications of the tenses of verbs, prepositional or other grammatical variations (while the Chinese characters, kanji, continue to be employed for nouns, verbs and adjectives), or may be used as phonetic complements, written alongside the ideographs as a clue to their pronunciation. The standard form of Japanese writing is kana-majiri, ie., Chinese characters with hira gana to give the Japanese pronunciation and to supply endings, etc.; whereas shin-kata kana, that is, kata kana written alongside the Chinese characters, Page #173 -------------------------------------------------------------------------- ________________ 172 THE ALPHABET and kunten, using Japanese numerals beside the Chinese characters to show the order in which they should be read, are used more seldom. However, the Japanese syllabaries could be used independently, and for this reason they are dealt with in this chapter. The various attempts to adopt the kana signs as a complete script, thus discarding the ideograms, have not, as yet, succeeded. Nevertheless, various texts printed in kana Phonetic value Kata kana Hira gana Phonetic value Kata kun Hira ana Phonetic valum Kataka Hira gana Phonetic value Kata kans suu はいは自よ・・ユゆ (ha) fe () (he) イロハニホヘトチリヌルヲ 「いろはにほへとちりぬるを ワカヨタレンツネナラムウ わかよたれそつねならむ5 年ノオクヤマケフコエテア みのたくやまけふこねてあ サキユメミシエヒモセスン さきゆめみ~ひもせすん we) t0 () (chỉ) mo Fig. ge--The Japanese syllabaries signs only, were laid before the Congress of Orientalists in Paris, in 1888. The Kana no kai Society was founded, which published the magazine Kana no tekagami, "The Mirror of the Kana," and set out to purify the kana scripts and encourage the disuse of the ideograms. Both kata kana and hira gana contain the traditional early Japanese forty-seven syllables. These constitute the iroha or irofa order of the characters (the term iroha or irofa is based on the acrological principle), Page #174 -------------------------------------------------------------------------- ________________ SYLLABIC SYSTEMS OF WRITING 173 that is, it consists of the names of the first three syllables (see Fig. 90). There are in addition a sign for n, which is not pronounced, and two other symbols, bringing the total to fifty. These form the goju-on ("fifty sounds") order commonly used in the dictionaries; this order is based on the Sanskrit grammar. Unlike the kata kana, the hira gana signs have many variants. In all, there exist about three hundred hira gana symbols, out of which only about a hundred are used in printing; in everyday writing, one sign is generally employed for each syllable (Fig.90). The hira gana script is highly cursive; frequent ligatures make it exceedingly difficult to read. The kana signs represent only open syllables; in fact, Japanese contains only open syllables, viz., consonants followed by vowels, or vowels. Similar sounds are distinguished by diacritical marks; a maru sign (0) distinguishes p from f; a nigori (") b, d, g, ds, from f, t, k, ts, s. Not knowing the sound I, Japanese replaces it in European words, by r. A tiny sign tsu indicates the reduplication of a consonant; a thick comma under a syllable, represents its reduplication. Classic Japanese writing consists of strong bold strokes made with a brush dipped in Chinese ink; it takes years of practice to make a good calligrapher. The original disposition of writing was, as in Chinese, in vertical columns from right to left, but the strokes of the single characters were written from left to right. Nowadays, no fixed rule is observed; some books are even printed in columns to be read from left to right and, to further complicate matters, there has arisen a new custom of writing horizontally as well, sometimes from right to left and sometimes from left to right. Thus, there is often no means of telling how to read a sign. Quite recently (about the middle of August, 1942), the Japanese News Agency "Domei" announced a decision of the Minister for Instruction that the direction of writing from left to right should be generally introduced. The many attempts to adapt the Latin alphabet to the Japanese speech have, so far, not achieved much success. In 1885, the Romaji-kai Society was formed and its activities included the publication of the magazine Romaji-zasshi which was printed exclusively in Latin characters. All these attempts have hitherto failed, mainly owing to: (1) the inherent conservatism of oriental peoples; (2) the strong inheritance of Chinese language and culture; and (3) the innumerable Chinese homophones: Sir Ellis Minns points out that, for instance, to and to comprise 71 words in Gubbins's Dictionary. BIBLIOGRAPHY R. Lange, Einfuehrung in die japanische Schrift, Berlin, 1896; Uebung- und Lesebuch zum Studium der japanischen Schrift, Berlin, 1904; Lehrbuch der japanischen Umgangssprache, Berlin, 1906; Thesaurus Japonicus etc., 3 vols., Berlin, 1913-1920. B. H. Chamberlain, A Practical Introduction to the Study of Japanese Writing. Page #175 -------------------------------------------------------------------------- ________________ 174 THE ALPHABET (Moji no shirube), 2nd ed., London and Tokyo, 1905; A Simplified Grammar of the Japanese Language (edition revised by J. G. McHroy), Chicago, 1924; Things Japanese etc., 6th ed., London and Kobe, 1939. A. Rose-Innes, 3000 Chinese-Japanese Characters etc., Nagasaki, 1913 (?): Japanese Reading for Beginners, 5 vols, Yokohama and Tokyo, 1934 G. B. Sansom, Historical Grammar of Japanese, Oxford, 1928; Japan, A Short Cultural History, London. 1928. O. and E. E. Vaccari, Complete Course of Japanese Conversation-Grammar, Tokyo, 1937 G. Buschan, Kulturgeschichte Japans, Vienna, 1938. D. Carr, The New Official Romanization of Japanese, "JOURN. OF THE AMERICAN ORIENTAL Soc., 1939: In 1937, the spelling in Roman letters was unified; it was called Kokutei ("official") Roniazi or Sinkokutei Romani ("New Official Romanization"); previously, the syster Nipponsiki no Romasi (Japanese style of Romanization") and the mixed English-Italian system named after Hepburn were used. G. A. Kennedy, Introduction to Kana Orthography, Yale University, 1942. N. E. Isemonger, The Elements of Japanese Writing, and ed., London, 1943, 0. Daniels, Dictionary of Japanese (Sósho Ts'au-shu) Writing Forms, London, 1944H. G. Henderson, Handbook of Japanese Grammar, London, 1945, Suggested Introduction of Latin Alphabet Recently, after the tremendous defeat of the Japanese militarism in the war against the western democracy, an outside initiative has suggested the replacing of the Japanese ideographic-syllabic script by the Latin alphabet. As the whole problem is sub fudice, I can quote only the report of the newspapers: "A drastic overhauling of the Japanese educational system was recommended to General Douglas MacArthur in a report of the United States education mission to Japan, made public to-day. Making one of the most sweeping departures from the traditional Japanese cultural system, the commission called for the abolition of the Chinese-derived ideographs from the Japanese written language, and the substitution of the Roman alphabet as a measure to eliminate what it termed one of the hardest grades in Japanese progress. The mission of twenty-seven American educators (was) headed by Dr. George D. Stoddard.... General MacArthur called the report a document of ideals high in the democratic tradition, but be pointed out that many reforms, such as language reform, might take years to complete." "The mission took issue with the Ministry of Education in recommending the abolition of Chinese characters and the substitution of the Roman alphaber. The most recent proposal from the Ministry was a curtailment of the Chinese kanji' and an increase in the use of phonetic characters. This the American mission apparently considered unsatisfactory. Declaring that much useful time of Japanese students was wasting in memorizing the Chinese characters, the mission proposed the 'prompt establishment of a Japanese committee of scholars. educators and statesmen to formulate means of adapting the Roman alphabet to Japanese sounds, and its introduction into the schools, newspapers, magazines and books. The present system, the mission asserted, 'constitutes a formidable obstacle to learning.'" (New York Times, 7th April, 1946.) Will an outside initiative be more successful than the local ones? What will be the Chinese reaction to the western interference in a problem so strictly connected with Chinese culture, Japan being--as it has already been pointed outculturally a Chinese colony? Page #176 -------------------------------------------------------------------------- ________________ 6YLLABIC SYSTEMS OF WRITING 175 Cherokee Syllabary The Script The most developed script ever created by an American native is the Cherokee syllabary: the Cherokees are a North-American Indian tribe D.R.I . O. yei Al Jou Al hil ho hu GloM me שחז nu gwe Pswil se su du Slide di 1 AdoS de lo di Udlo dzi K dzo J dla dlu dze dzu we vu ye yu dlo dzo thna G wo 98 hna nah tla Fig. 91--The Cherokee syllabary Page #177 -------------------------------------------------------------------------- ________________ 176 TRE ALPHABET speaking an Iroquois language. They lived formerly in northern Georgia and North Carolina (U.S.A.), but were moved to Indian territory in 1838-39. The Cherokee script was invented in 1821 by a native called Sequova or Sikwaya, also John Gist or Guest or Guess. He seems to have been uneducated but intelligent. At any rate, he understood the advantages which writing could bring to his people. At first he created an ideographic script, but soon realized how cumbersome it was and invented the syllabary. After about ten years, this script was so widespread that nearly all the male members of the tribe could write and read and many Cherokee manuscripts are extant. Nowadays, however, the script has fallen into disuse. The Cherokee syllabary consists of eighty-five signs (Fig. 91), which can be divided into four groups: (1) symbols derived from Latin characters, either capitals or small letters, but with entirely different values; (2) Roman letters inverted or otherwise transformed (for instan by the addition of strokes), likewise with different values; (3) European numeral signs (used in the same way as Latin letters); and (4) arbitrary characters. On the whole, the system is characterized by a superabundance of consonants and consonant-clusters, combined with a great variability of vowels. It is, however, scientifically sound and proved very easy to learn. Origin The origin of this syllabary is one of the best historic examples of the creation of a system of writing. Some scholars suggest that Sequoya's knowledge of the English alphabet was deficient, and consider this to be the reason why the phonetic values of his signs differ from those of the Roman letters. This explanation, however, seems at fault. The fact that there is no single case of a Cherokee symbol retaining the original phonetic value, i.e., that of the Latin letters, is in my opinion the clearest proof that Sequoya's intention was to create a script quite different from the English alphabet, Further, the fact that Sequoya's syllabary represents Cherokee quite satisfactorily, proves that the creator of this script knew how to deal with the problems he had to face. It is difficult to explain why Sequoya has replaced the Roman alphabetic system of writing with a syllabary. It has been suggested, perhaps rightly, that Sequoya did not grasp the principle of alphabetic writing, and was satisfied with breaking up the words into their constituent syllables. There is, however, also the possibility that Sequoya preferred the use of a syllabic system, which in itself is suitable to the Cherokee speech, though not so easily suitable for a language like English, which contains many accumulations of consonants. Page #178 -------------------------------------------------------------------------- ________________ SYLLABIC SYSTEMS OF WRITING 177 However, the Cherokee script is one of the best examples of the borrowing of writing without retaining the original phonetic values of the symbols concerned. Morice's and Eubanks' Cherokee-Scripts J. Mooney mentions two new scripts which were created about 1890; but the attempts to introduce them for the Cherokee tongue failed. (1) Father Morice, attached to a mission station at Stuart's Lake, British Columbia, elaborated a semi-alphabet on the plan of the Dené (or Tinné) and Cree syllabaries. "In this system all related sounds are represented by the same character in different positions or with the addition of a dot or stroke." For instance, V expressed the sound hu; an inverted 1, was hâ; with the apex to the left,<, ha; to the right, >, hú" As Mooney pointed out, the plan was very simple, and the signs easily distinguishable, "but unfortunately not adapted to word combination in manuscript." (see also p. 18.ff.) (2) The other system was much more ingenious; it was invented by William Eubanks, a Cherokee half breed, of Tahlequah, Indian Territory; and was a kind of shorthand, well adapted to rapid manuscript writing. "By means of dots variously placed, fifteen basal characters, each made with a single stroke, either straight or curved, represent correctly every sound in the language" (Mooney), BIBLIOGRAPHY "MISSIONARY HERALD," 1828, pp. 335-331. J. Tracy. A History of the American Board of Commissioners for Foreign Missions, Worcester, 1840. G E. Foster, Se-quo-yah, Philadelphia, 1885, C. C. Royce, The Cherokee Nation of Indians, Washington, 1887. J. C. Pilling, Guess, "BIBLIOGRAPHY OF THE IROQUOIAN LANGUAGES" (Bureau of American Ethnology), Washington, 1888. J. Mooney, The Sacred Formulas of the Cherokees, "SEVENTH ANNUAL REP, OF THE BUR. OF ETHNOL..." Washington, 1891; Improved Cherokee Alphabets, "AMERICAN ANTHROPOLOGIST," 1892; Myths of the Cherokees, "OTH REPORT OF BUREAU OF AMERICAN ETHNOLOGY," Washington, 1900; Cherokee, "HANDBOOK OF THE AMERICAN INDIANS," Part 1, Washington, 1907. T. V. Parker, Cherokee Indians, New York, 1909. C.F. Lummis, Sequoya, "HANDBOOK OF AMERICAN INDIANS," Part 2, Washington, 1910. A. Bass, Cherokee Messenger, Oklahoma, 1936. J. Mooney and F. M. Olbrechts, The Strimmer Manuscript, etc. Cherokee Sacred Formulas, etc., "SMITHS. INST. Bur. OP ANER. Etusot. BULL," Washington, 1932. G. Foreman, Sequoyah, Oklahoma, 1998. A. L. Kræber, Stimulus Diffusion, "AMERICAN ANTHROPOLOGIST," 1940. W. H. Gilbert, Jr., The Eastern Cherokees, "ANTHROPOLOGICAL PAPERS." No. 23, 'BUREAU OF AMERICAN ETHNOLOGY," Washington, 1943. M Page #179 -------------------------------------------------------------------------- ________________ 178 THE ALPHABET Vai Syllabary Until quite recently, the script of the Vai was considered to be the only modern syllabic writing used by African natives. To-day, however, at least one other indigenous syllabary, belonging to western Africa, is known (see below) 1848 1898 1848 1898 2.X L A gbe, gbe 5,2, 6, A gut, gbe gbogbo xbu fgha nghe O 0.0.0 mobba .CZ . 7. ha *.2 7.2 hè OK.0 F bt, be P.M. Po be, mbe 8.8.2 9.8 figbo mba PP. the, mbe mba, tabi mbo mbia mbo, mba mba fe pe gbo do Fig. 92 1, The Vai syllabary 2, Development of Vai characters 1849 (Forbes) 1898 (Delafosse) The Vaiare a western African tribe of a certain culture, speaking a Mandingo dialect and living on a small territory on the Atlantic Coast, from the river Sulima in Sierra Leone to the river Half-cape-Mount in Liberia 1933 (Klingenheben h Page #180 -------------------------------------------------------------------------- ________________ SYLLABIC SYSTEMS OF WRITING 179 The Script The Vai script was discovered in 1848 by Commodore F. E. Forbes and reported in 1849 by the missionary S. W. Koelle. The writing consists of two hundred and twenty-six symbols representing vowels or open syllables (one or more consonants followed by a vowel). Many signs are very complicated. Some syllables can be expressed by more than one symbol. Many symbols have a number of variants, some being used rarely, others no longer employed. The whole script is in continuous evolution, as can be seen from Fig. 92, 1 and 2. The direction of writing is from left to right. Origin The origin of the Vai syllabary is uncertain. A native, named Momoru Doalu Bukere or Momolu Duwalu Bukele is said to have invented this writing about 1829 or 1839. According to a native tradition, on the other hand, it was invented by eight Vai negroes; while there is another tradition that it had already been in existence for at least two centuries, having been invented by a people living in the neighbourhood of the source of the river Niger. The solution of the problem seems to be a compromise between the various suggestions; that is, it seems that the writing had been in existence for some time, but it was ideographic and was finally reduced to a syllabic writing by Momolu Duwalu Bukele. This theory being right, the Vai syllabary should be dealt with in Part 1, Chapter IX (before the Bamun script). It is, however, far from certain, and therefore I prefer to treat of it on the basis of its present, that is syllabic, character. BIBLIOGRAPHY E. Norris, Despatch Communicating the Discovery of a Native Written Character at Bohmar, etc., London, 1849. S. W. Kelle, Narrative of an Expedition into the Vy country of West Africa and the Discovery of a System of Syllabic Writing, etc., London, 1849; Outlines of a Grammar of the Vei Language, etc., London, 1854. H. Steinthal, Die Mande-Neger-Sprachen, etc., Berlin, 1867. M. Delafosse, Ler Vai, leur Langue et leur système d'écriture, "L'ANTHROPOLOGIE," Paris, 1899. H. Johnston, Liberia, London, 1906. F. W. H. Migcod, The Syllabic Writing of the Vai People, "JOURN. OF THE AFRICAN SOCIETY," London, 1909-1910; The Languages of West Africa, 2 vols., London, 1911-1913 M. Massaquoi, The Vai People and their Syllabic Writing, "JOURN. OF THE AFRICAN SOCIETY," 1910-1911. C. Meinhof, Zur Entstehung der Schrift, "ZEITSCHRIFT FUER EGYPTISCHE SPRACHE UND ALTERTUMSKUNDE," 1911. A. Klingenheben, The Vai Script, "AFRICA," London, 1933. Page #181 -------------------------------------------------------------------------- ________________ THE ALPHABET Mende Syllabary The Mende, neighbours of the aforementioned Vai, speaking a related language, employ a script which seems to have been created recently 180 FFC HHH 771 £önsss ÖOYYYë Èε÷÷÷I + = 8 0 + + q 0 + + Z Z — * * → ÿ } _ 10%+080+=+= %==% at 2008 + 1 vc =0 AVI ~ AV H fvn = + % ښ د يو X 9 = * * * مدو + Lot 1: HH!#!ott Otto & XXX 4624 7048 beεAix DOAOAEl ♪ } ←blit =Ï x1 47070 2071 1680FT 1957 +5 V 3 +5° x X Fig. 93 1, The Mende syllabary. 2-4, Three phrases in Mende script : su; sa; si. du; da; di. u; a;i. bu; ba; bi. mu; ma; mi. ru; tea; wi. ku; ka; ki-1 tu; to kpe. nga, ho; ha; he. nu; na; ni. fu; fa; fi. yu ya; yi, ju; ja; ji. lu; la; li-II njo, mba. vi. nyo. mê. nya, ngo, gba, te. lo. hi; her, pe; pu. to. ko. mbe, hua, ted-III ndo. ye. so. fe. 6. ko. fé. kpu. le, mbe. gbo; gbu, ta, pi, ndo, po, he-IV he. kê. mo. gbê, kpa. té. ndi; nde. fo. hun, ge, ho, ve. le. hei. ngu. pe-V le, te, nga, mbo. ye. kpe; gbe. ngo, mb6, 16. bo; po. fá. e. pa. nye. do, he-VI ngua. tce, ndu. gbi, ndi, mbu, vo, ngo, nde. tce. ne. se, ngé. 6. je. po-VII kua, tei. mbo. y6, ho, tce. bo, ei. s6, 1, nj6. f6. kpi. i. han, nda. hou-VIII je. go. hi. gi. mua. 16, nja. tu. be, nje. ghu. o, nge, mbi, vó. jó-IX va. gu; gua; guei. vi. e. ngua. 6. nyi. d6. e. sé. be. jo. ga. kpo-X nju. mue, be; bu. hu. go. nge, ra, nyu, no-XI Page #182 -------------------------------------------------------------------------- ________________ SYLLABIC SYSTEMS OF WRITING 181 by Kisimi Kamára (or Kamála), a native Muslim tailor of Vama (Bari), who accomplished his task in three and a half months. Later, owing to the efforts of the local chief Vandi Kong of Potoru, the script (Fig. 93, 1) was adopted in various other places. It is not clear whether it is an original creation or a transformation of already existing symbols, nor how much its invention was influenced by other scripts, particularly by the Vai syllabary and the Arabic alphabet. Professor Raymond Firth-it is a pleasure to me to express my indebtedness to him for this information and to thank him for allowing me to use it before he himself does-anthropologist at the London School of Economics, recently (August, 1945) tried to collect some more information about this script. He inquired about it amongst the natives of Bo (a large place of about ten thousand inhabitants), and was told that only about ten people in the town knew this writing. At his dictation, one of the "literates" wrote three phrases (Fig. 93, 2-4). When later Professor Firth tested another native, only the first two syllables of the first phrase were read correctly. He was also told that the script was very seldom employed, though it was used to write to friends and was known to others besides the Muslims. Any Mende dialect can be written in it. Some syllables are not necessarily always expressed by the same sign. BIBLIOGRAPHY A. T. Sumner, "SIERRA LEONE STUDIES," 1932. A. Klingenheben, "AFRICA," 1034 R. Eberl-Elber, Westafricas letztes Reetsel, Salzburg-Graz, etc., 1936. J. Friedrich, Die Silbenschrift des Mende-Negers Kisimi Kamala (Zu einigen Schrifterfindungen der neuesten Zeit), "ZEITSCHR. DER DEUTSCH. MORGENL. GESELLSCH., 1938. Personal information from Professor Raymond Firth of the London School of Economics. Artificial Scripts of Native Canadian Tribes With the exception of the already mentioned Cherokee syllabary, and apart from the phonetic systems devised by linguists for purely scientific purposes, the earlier systems of writing Indian American languages have been devised by missionaries eager to convert the natives to Christianity. John Eliot was the first of a long series of Englishmen who set themselves to the task of giving a written form to a native North American language. Graduating from Jesus College, Cambridge, in 1623, he arrived in Massachusetts in 1631, learned the native language, preached in it, became "phonetician, lexicographer, grammarian all in one." He set to work on the translation of the Bible in the native tongue, and the whole Bible was printed in 1663. However, he did not design a special system of writing, but adapted the Roman characters to the native speech. Cree Syllabary James Evans was the first European to devise a system of writing for an Indian American form of speech. He invented the Plain Cree character which is partly syllabic and partly alphabetic. The script is very simple and purely geometric (Fig. 94, 1). It consists of twelve Page #183 -------------------------------------------------------------------------- ________________ 182 THE ALPHABET < Dosrpsprop cacL 62 62 6d Anos 792 van Voods - Juvu vowel Fig. 94 1, The Plain Cree syllabary 2, The Tinné syllabary 3. Vocalization of the Cree syllabary 4. Final consonants 5-8, Specimens of native Conadian syllabaries: 5. Eastern Cree; 6, Tinde: 7. Ojibway: 8, Eskimo 9, The Eskimo syllabary (Baffin Land dialect) + vowel + vowel + vowel + vowel + vowel Page #184 -------------------------------------------------------------------------- ________________ SYLLABIC SYSTEMS OF WRITING 183 symbols which are either vowels or basic consonants, the outline of which remains the same, but turns sideways, upwards or downwards according to the vowel sound with which it is accompanied (Fig. 94, 3). When final, the symbols are abbreviated (Fig. 94, 4). In 1833, a few Biblical passages were printed in this script at a fur trading post in Saskatchewan on birch bark, with ink made of soot and fish oil, from type case in hand-cut wooden moulds with lead from tea-chest linings. The Plain or Western Cree syllabary was adopted also for the Moose and Eastern or Swampy Cree dialects (Fig. 94, 5), as well as for the Chippewa or Ojibway (Fig. 94, 7) and the Slave or Tinne forms of speech (Fig. 94, 2 and 6). The scripts were practically identical except for certain sounds missing in one or another language. Similar systems were adopted for the Muskhokee or Creek and the Choctaw dialects, and for the Baffin Land dialect of the Eskimo language (Fig. 94, 8 and 9). The last was reduced to written form by Edmund J. Peck, of the Church Missionary Society, before 1878; the same script was adopted for the Ungava dialect of the Eskimo language. All these systems attained a certain amount of currency for a time, although they were employed mainly for religious purposes. However, there is no doubt that as soon as the younger generations of the natives acquire a knowledge of English, these special systems of writing will be entirely discontinued. Cree is a language belonging to the Algonkian group, spoken by about 15.000 people occupying a large territory in Canada on the eastern shore of Hudson Bay and James Bay, and from Hudson Bay west to Lake Winnipeg and the Saskatchewan River. The Chippewa or Ojibway are another Algonkian tribe; they number about 30,000 and occupy the territory about Lake Superior and westwards to northern Minnesota. The Algonkian Slave or Tinné dialect is spoken by Indians living along the Mackenzie River, north-western Canada. The Muskhokee dialect is the principal dialect of the Muskhogean group; politically, the Muskhokee were the dominant tribe of the Creek Confederacy; therefore, their language is also called (but improperly) Creek. Choctaw is another important Muskhogean dialect; it has now about 18,000 speakers, who live in eastern Oklahoma and in Mississippi. Eskimo dialects differ very widely, especially in their vocabularies. Beside the aforementioned Baffin Land syllabic alphabet, now scarcely used, the main characters employed with various modifications to suit the peculiarities in the pronunciation of the different Eskimo dialects are: (1) the Roman character, adapted to (a) the Greenland dialect, spoken by some 11,000 people in Greenland; (h) the Kuskokwim dialect, spoken by some 5,000 people along the Kuskokwim Bay and River, Bristol Bay, Alaska; (c) the Labrador dialect, spoken in Labrador; and (d) the Mackenzie River dialect, spoken along the Mackenzie River and Coronation Gulf, northern Canada: and (2) the Russian alphabet, adapted to the dialects spoken respectively in the Aleutian islands of Atka Aleut, Kadiak Aleur and Unalaska Aleut. Page #185 -------------------------------------------------------------------------- ________________ 184 THE ALPHABET BIBLIOGRAPHY E. J. Peck, Portions of the Holy Scripture for the use of the Esquimaux, London, 1878 (the first publication in Eskimo employing the syllabic character).. J. C. Pilling, Bibliography of the Eskimo Language, "SMITHS INST. BUR. OF ETHNOLOGY," Washington, D.C., 1887; Bibliography of the Algonquian Languages, "BUR. OF ETHNOL. MISCELL. PUBL.," Washington, 1891. E. M. North, The Book of a Thousand Tongues, New York and London, 1938. South-western China: the Pollard and Allied Systems For the non-Chinese peoples of south-western China, see also p. 141-148. The Miao cryptic script has already been mentioned. The missionaries who, at the end of the last century and at the beginning of the present, Tocuycot Co... "C. 55.c.555.5 33.31 TO COS1V15 AS-371 T: 3° 7°C st.1% 3 JPU T +GCTT'J°C~V^+"So+us CELLU2V. 5 45°°TT&T Tec°C'S, A. 3. JA. V?TJ, A Ti T. [S]]] 7° 3. 3. III" UT "A: MA-MI-YI. TV. JOM:10 TV. M: dl: YE FI SI-11: 1; II: P M SV; MY M7 FI BE VE 63 SU-NDU NGU ON BE, BE NO 63 x1 LO SE, A 63 A-BU, 60-RO ME-ME, Fig. 95 Specimens of the Pollard and allied systems of south-western China. 1, Hwa Miao; 2, Kopu; 3, Laka; 4, Nosu; 5, Lisu; 6, Hwa Lisu; 7, Lo-lo preached the Gospel to the illiterate Miao mountaineers, did not know of the existence of the indigenous script. At first, they tried to teach them Chinese and to present them the Scriptures in Chinese translation, but the task proved to be much too hard. Faced by this situation, Samuel Pollard and the other members of Page #186 -------------------------------------------------------------------------- ________________ SYLLABIC SYSTEMS OF WRITING 185 the Bible Christian Mission, decided to reduce the Miao language in written form by inventing a special system of writing. They accomplished this task about 1904. The new script was a syllabary, consisting of very simple, purely geometric symbols (Fig. 95, 1), According to the missionaries the success of the invention "was immediate and phenomenal. It is said that when the first copies of one of these hill-folk's Gospels reached Yünnan-fu, the provincial capital, every copy had been sold within two hours, although the consignment made up twenty-nine horse-loads." Pollard's system has been adopted for, and adapted to, the Hwa Miao and Chuan dialects, and to some other non-Chinese dialects, such as Kopu (Fig. 93, 2), spoken mainly in Luchuan and Hsintien (Yün-nan), as well as Laka (Fig. 95, 3), Nosu (Fig. 95, 4), and the eastern dialect of Lisu (Fig. 95, 5), also spoken in Yün-nan. The Lisu or Li-su or Li-zu, a hill tribe of Yün-nan, living mainly in the upper valleys of the rivers Salween and Mekong, as well as in the Salween valley of northern Burma, are considered by some scholars as the most ancient inhabitants of south-western China. Their language seems to have affinities with Lo-lo dialects. On the other hand, some customs of theirs suggest Indonesian affinities, whereas Haddon classified them as belonging to the group called by him protomorphs(?); according to other scholars they have Caucasian affinities. Similar syllabic systems have been devised for the western or Hwa dialect of Lisu as well as for its already mentioned eastern dialect (Fig. 95, 6) spoken in Yün-nan and in northern Burma, and for Lo-lo spoken in the north-western portion of Yün-nan (Fig. 95. 7). The former was invented about 1915, by American Baptist missionaries; the latter, about 1930, by missionaries of the British and Foreign Bible Society. Both the systems consist of Roman capital letters in different positions of the signs, and with quite different phonetic values from those of the Roman alphabet. N.B.-For the script of the island of Woleai see . 116-118; if this script rere a true syllabary it should have been dealt with in this chapter, but itt system is still Uncertain. Page #187 -------------------------------------------------------------------------- ________________ CHAPTER XI QUASI-ALPHABETIC SCRIPTS THE SCRIPTS Two ANCIENT systems of writing, the early Persian cuneiform writing and the Meroitic scripts, practically reached the stage of the alphabet, but the first stopped before attaining the threshold, the latter on the threshold. However, it is preferable to deal with these scripts, and especially with the former, in this First Part, for the following reasons: (1) The early Persian script is nearer a syllabary than an alphabet, although its system is not much more syllabic than the Ethiopic or Deva-nagari scripts which are generally considered as alphabets. (2) Both the early Persian and the Meroitic scripts have developed from ideographic writings (the former from the cuneiform, the latter from Egyptian scripts), and have been transformed into almost purely phonetic writings by the influence of other scripts. (3) It would be difficult to find a suitable place in the Second Part of this book for these systems, because their connection with alphabetic writing is still uncertain. Thus, even if there were no other valid reasons, simple convenience would suggest inclusion in this Part. Early Persian Cuneiform Script The Script This was the official script of the Achæmenid dynasty, under whose rule (from the middle of the sixth century B.C. until the victories of Alexander the Great) the Persians came to occupy the foremost place in the then-known world. French scholars also call this script persépolitain (from the ancient city of Persepolis). The early Persian script consisted of forty-one symbols (Fig. 96), of which four were ideograms for "king," "province," "country," and "Awra-Mazda," and one a sign of division between words. The remainder were phonetic symbols which may be divided into five groups: (1) three vowels (a, i, u); (2) thirteen consonants (kh, ch, th, p, 6.f, y, 1.5, 2, sh, thr, h) each of which might have the value of a pure consonant or a consonant followed by a short a (a long a was represented by an additional a-symbol); (3) ten symbols for the consonants k (or q), g, 1, 1, 7, each in two forms, that is, one for the pure consonant or the consonant followed by a short a, the other for the consonant followed by u; (4) four symbols for the consonants dj and (w) in two forms, namely (a) for the pure consonant or the consonant followed by a short a; and (b) for the consonant followed by i; 186 Page #188 -------------------------------------------------------------------------- ________________ QUASI - ALPHABETIC SCRIPTS 187 (5) six symbols for the consonants d and m, i.e. (a) pure consonant or consonant + short a; (b) consonant + u; (c) consonant + i. Nasals preceding consonants were omitted. The symbols represented only vowels or open syllables beginning with a simple consonant. The direction of writing was from left to right. Origin and End The Persian cuneiform script was probably not a natural development from the cuneiform writing, but an artificial creation based on the neoBabylonian cuneiforms; the creation of a quasi-alphabetic system of writing separation 1(a) in(a) Ora) sla) ha) (a) Lydiya daly province (rwo forma Lumi "country" ba) Fig. 96—The Early Persian character was obviously suggested by the already widely circulating Aramaic alphabet. It is rightly argued that the script was drawn up on official order. Some scholars attribute the invention of the early Persian script to Cyrus the Great (about 550-529 B.c.). This theory is mainly based on three brief inscriptions of Cyrus (this is certainly not-as some scholars thought--"Cyrus the younger," a son of Darius II), found at Mashad-iMurghab (Pasargada), about thirty miles east of Persepolis. Others consider Darius the Great (521-486 B.C.) as the inventor of this script, this opinion being based mainly on a passage in the famous Bihistun Page #189 -------------------------------------------------------------------------- ________________ 188 THE ALPHABET inscription. It must also be pointed out that from the beginning of Darius reign early Persian inscriptions have come down to us in considerable numbers. In 1930, Prof. E. E. Herzfeld published an early Persian inscription of Ariaramnes, the great-grandfather of Darius the Great. The inscription was discovered in Hamadan, the ancient Hagmatana (known by its Greek name Ecbatana), capital of Media. The text, incomplete, consists of ten lines of writing, engraved on the upper part of a gold tablet. A similar inscription of Arsames, the son of Ariaramnes, apparently still unpublished. was also found in Hamadan. Herzfeld, followed by other distinguished scholars, such as the French linguist Benveniste and the British assyriologist S. Smith, considers the inscription of Ariaramnes as genuine, placing the invention of the early Persian script at least three generations before Darius the Great, whereas other scholars, such as Schaeder, Brandenstein and Kent, hold that the inscription of Ariaramnes was engraved at the time of Artaxerxes II. According to Prof. inscriptions of Ariaramnes and Arsames were engraved "to do honour to the royal ancestors of Ariaramnes' line-apparently as a part of antiCyrus activity by Artaxerxes. Kent accepts Weissbach's theory that the early Persian script was probably an invention of the time of Cyrus the Great, who, however, made but a limited use of writing, and "had no craze for recording his exploits, as Darius did." The problem, however is still sub judice. The early Persian script did not last long-its end coincided with the end of the Achæmenid dynasty and empire. It exercised no influence on future developments in writing. Inscriptions The early Persian inscriptions, which have been found mainly in Persepolis, belong to the period from the end of the sixth until the middle of the fourth century B.C. Besides the imposing monumental inscriptions, inscribed tablets of gold and silver have been found. However, the clay tablet as a vehicle for writing slowly declined in favour of the new writing materials then used by the western nations within the Persian Empire, that is, papyrus, skins or parchment, for which the cuneiform symbols were found to be unstritable. The Persian language was thus written in the Aramaic alphabet and this developed afterwards into the script employed for middle Persian and known as Pahlavi (see Part II, Chapter V). Decipherment Although early Persian was practically the last language to which cuneiform writing had been adapted, it provided the channel, as already Page #190 -------------------------------------------------------------------------- ________________ QUASI- ALPHABETIC SCRIPTS 189 mentioned, for the revelation of the age-old secret of the various cuneiform scripts, Owing to the relative simplicity of the early Persian system of writing and to our knowledge of the Persian language, the Persian version of the famous Bihistun inscription became the starting point for the decipherment of the older, more complicated, cuneiform systems of writing (see Part 1, Chapter I). BIBLIOGRAPHY G. Huesing, "ORIENTALISCHE LITERATUR ZEITUNG," 1900, 1908 und 1911. L. Messerschmidt, Die Entzifferung der Keilsclirilt, Leipsie, 1903. F. Hommel, Grundriss der Geographie und Geschichte des alten Orients, Munich, 1904 A. V. W. Jackson, Persia Past and Present, New York, 1906. L, W. King and R. C. Thompson, The Sculptures and Inscription of Darius the Great on the Rock of Delistûn in Persia, London, 1907 W. Bang. Die altpersischen Keilinschriften, Leipsie, 1908. H. C. Tolman, Ancient Persian Lexicon and Texts, New York, 1908 (still remains the best English translation). F. H. Weissbach, Die Kelinschriften der Achemteniden, Leipsie, 1911; Die Denkmreler und Inschriften an der Mueniung des Nahr-el-Kelb, Berlin and Leipsic, T922. J. Friedrich, Metrische Form der altpersischen Keilsclorifttexte, "ORIENTALISCHE LITERATUR ZEITUNG," 1928. E. E. Herzfeld, A New Inscription of Darius from Hamadan, Calcutta, 1928; Die Magna Charta zon Susu, "ARCHÆOLOGISCHE MITTEILUNGEN AUS IRAN," Berlin, 1929, 1936, cte; Altpersische Inschriften, Berlin, 1938. A. MEILLET, Grammaire du vieux-perse, and ed. (E. Benveniste), Paris, 1931. T. Hudson-Williams, Short Grammar of Old Persian, Cardiff, 1936. H. Hartmann, Zur neuen Inschrift des Xerxes vor Persepolis, "ORIENTALISCHE LITERATUR ZEITUNG," 1937, F.W. Kanig, Relief und Inschrift des Kunigs Dareias I. am Felsen ton Bagistan, Leyden, 1938. W. Hinz, Zu den altpersischen Inschriften ton Susa,ZEITSCHRIFT DER DEUTSCHEN MORGENLENDISCHEN GESELLSCHAFT," 1941; Altpersischer Wortschats, Leipsie. 1942. See also under "Cuneiform Writing." Meroitie Scripts Merci These scripts are termed Merotic from the name of the city Meroe, which was the later capital (after Napata, the earlier capital, had been destroyed) of the socalled Early Ethiopian or Nubian kingdom, situated to the south of Egypt. This kingdom was in earlier times under Egyptian political domination and cultural influence. It became independent about the ninth to eighth century a.c. but continued for many centuries to employ the Egyptian language and writing. In the last centuries B.C, Nubian culture became more independent and started to employ its own language. It seems that at the end of the third or during the second century s.c., the indigenous script had been created. The rise of the Axum kingdom, which soon became a strong power (sex Second Part, Chapter !), brought the political and cultural independence of the Merotic kingdom to an end. Page #191 -------------------------------------------------------------------------- ________________ 190 The Scripts The Meroitic inscriptions (Fig. 97, 3 and 4) were discovered in the Nile valley between the first cataract in the north and Soba, on the Blue Nile in the south. They belong mainly to the second to fourth centuries A.D., but Meroitic Hierogl 3 B Cursive 52 n 4 1 1 4 94 121 GA" ## 吃ㄕ及人 ޑ W Phonetic (a) e & i y B y Fr P 21 THE ALPHABET 11 0? Hierogl. 25 #A Tagy Meroitic A 4 1F 1 2 Cursive Phonetic (4-5) 171470 141117splll23/47 (71253-111 4517 4 angta 4 Ch M 廴 13 4 B 5 t 14- te ← tê 1 JI S 10 34 21 2 Egyptian hieroglyphs ALLAGA R B 21 S t rw, 1 * S' wd' eth 3114 bh m", sw ih, iw 2 Merottic hieroglyphs 氮 × 2 3 4 苊1阝必 i5, U11433 5/3 W32SN.. NIEJISS25JUSH W/152:$51.433/0 #7: 453) WYNES NIEWI B 173 11 te tê U 10 Fig. 97 1, The Meroitic scripts. 2, Comparison of Meroitic hieroglyphic letters with Egyptian hieroglyphs. 3-4, Meroitic inscriptions may in part be attributed to the first or even to the second century B.C. The script had two types (Fig. 97, 1); (a) the monumental, hieroglyphic form of writing, and (b) the cursive, demotic type. Both are descended from Page #192 -------------------------------------------------------------------------- ________________ 191 QUASI-ALPHABETIC SCRIPTS Egyptian scripts. There are, however, fundamental differences; the Meroitic symbols are purely phonetic and, with the exception of two syllabic signs, are alphabetic. All the ballast of ideograms, bi-consonantal signs and determinatives, which rendered Egyptian scripts so intricate, has been discarded. The number of signs has, thus, been reduced to twenty-three. There are no ligatures and the words are separated by two or three dots placed vertically. Origin The monumental, hieroglyphic type has obviously descended from the Egyptian hieroglyphic writing, although the symbols agree in a few cases only (Fig. 97, 2). The origin of the cursive script is not quite so certain. Some scholars suggested a connection with the Ethiopic script, others a derivation from another southern Arabian alphabet, but it is now accepted by the majority of scholars that the Meroitic cursive type was evolved from the demotic script, although the signs became more simplified and stylized. What we have said about the origin of the Meroitic scripts concerns the form of the signs only. It is quite obvious that the creation of an alphabetic writing from the complicated Egyptian scripts was such an outstanding feat that it could have been achieved only by an outstanding personality or under the influence of another alphabetic script. The latter seems to have been the case, and it is probably the Greek alphabet which influenced this invention. The fact that the Meroitic scripts possess vowels would favour such a suggestion. Influences The Meroitic scripts influenced the creation of the "Nubian" alphabet which descended from the Coptic script but adopted three Meroitic signs for sounds for which Coptic writing had no symbols (see Part II, Chapter VIII). It had also some influence on the Ethiopic script. Greek influence on the Meroitic scripts, as already mentioned, is to be seen in the introduction of the vowels. It is, however, noteworthy that the Meroitic scripts did not possess signs for the vowels o and u. BIBLIOGRAPHY A. H. Sayce, The Decipherment of Meroitic Hieroglyphs, and F. LI. Griffith, The Inscriptions from Meroë, in J. Garstang, Meroe. The City of the Ethiopians, etc., Oxford, 1911. F. LI. Griffith, The Meroitic Inscriptions, I., London, 1911; II., London, 1912; Meroitic Studies, I-VI., "JOURNAL OF EGYPTIAN ARCHAEOLOGY," 1916, 1917, 1925 and 1929: Meroitic Funerary Inscriptions, etc., "RECUEIL CHAMPOLLION," Paris, 1922. E. Zyhlarz, Das meroitische Sprachproblem, "ANTHROPOS," 1930. Page #193 --------------------------------------------------------------------------  Page #194 -------------------------------------------------------------------------- ________________ SECOND PART ALPHABETIC SCRIPTS Page #195 -------------------------------------------------------------------------- ________________ In Chapter I, I shall deal not only twith the problem of the origin of the alphabet, but also with various scripts schich are partly undeciphered and had only limited use, in space and time, but notwithstanding, are palæographically important, being considered in one tway or another to be connected with the problem of the origin of the alphabet. Chapter II is dedicated to the South Semitic alphabets, Echose connection with the North Semitic alphabet is still uncertain. In Chapters III, IV and 11, I shall examine the alphabetic scripts belonging respectively to the Canaanite, the Aramaic and the Indian main branches of scripts. Chapters VIII, IX and X will deal teith the Greek, the Etruscan and the Latin alphabets, and their direct or indirect offshoots. In Chapters V and VII there tcill be examined the non-Semitic offshoots of the Aramaic alphabets, and the Further-Indian offshoots of the Indian branch. I have tried to introduce logical divisions and sub-ditisions in this immense material. Teco Chapters, VI and VII. may appear sometchat too long in comparison with the others. These chapters deal with matters which are commonly not taken into due consideration by the general histories of the alphabet, and are much less known than the other branches. I thought, therefore, it would be useful to allot them more space, Page #196 -------------------------------------------------------------------------- ________________ CHAPTERI ORIGIN OF ALPHABET THE PROBLEM A LEARNED professor said to me once: "I have been told that you are dealing with the history of the alphabet. Can you tell me which alphabet you meanthe Egyptian, the Hebrew, the Latin, the Arabic, the Chinese?" I explained to him-as I have done in the Introduction to this book-why the Egyptian, the Chinese and other similar systems of writing should not be termed alphabets. And I added that in dealing with the history of the alphabet, I include all the alphabets, because all of them probably derived from one original alphabet. The word alphabet appears in Latin alphabetum. It was mentioned first by Tertullian (ca. A.D. 155-230) and by St. Jerome (ca. 340-420), The Greeks, who used in classical times the word to grămma (generally in plural, ta grammata). adopted later, probably under Latin influence, the word he or he alphabetos. Etymologically, the word "alphaber" does not present any difficulty, it is derived from the names of the first two letters of the Greek alphabet. These names, however, and most of the other names of the Greek letters, with the exception of the additional ones, such as Epsilon, omikron, omega, phi, and psi are, as far as they have any meaning or a more or less known etymology, of Semitic origin, although the Semitic names (as we shall see below) are not identical. The story of the alphabet from the end of the second millennium B.C. until to-day is, on the whole, not very hard to trace, though many details, and the origins of some scripts are still uncertain. It is its pre- and proto-history that is still wrapped in obscurity. The principal problem, still unsolved, is that of its origin. I have dealt with this particular problem in an article, The Origins of the Alphabet "ANTIQUITY," Vol. XVII, pp. 77-90, June, 1943. (I wish to thank its Editor, Mr. Roland Austin for having allowed me to reproduce the illustrations here.) Since classic times, this problem has been a matter of serious study. The Greeks and Romuns held five conflicting opinions as to who were the inventors of the alphabet: the Phoenician, the Egyptian, the Assyrian, the Cretan, and the Hebrew, and in modern times, various theories, some not very different in part from those of ancient days, have been current. Each country situated in, or more or less near to the eastern Mediterranean, has been seriously regarded as a claimant. Other theories-some influenced by political considerations--need not be seriously treated. Egyptian Theory The earliest modern view, already held by previous scholars, was that of Lenormant, published by De Rougé in 1874, that Egypt was the starting place of the alphabet. The Egyptian theory has been subdivided into three theories; the hieroglyphic-Champollion. Lenormant, Halévy (Fig. 98, 1); the hieratic-Luzzatto, De Rougé, Taylor (Fig. 98, 2), Kyle, and, more recently, Montet, Mallon, Ullman and Ronzevalle; the demotic - Bauer; the last cannot be taken seriously, because the demotic script 195 Page #197 -------------------------------------------------------------------------- ________________ 196 THE ALPHABET originated later than the alphabet. On the whole it may be said that the Egyptian symbols were so numerous, 604 without the ligatures and numbers, and many of them had some variants, that accidental resemblances to some of them are to be expected. In this connection, I may mention that Maurice Dunand points out that Dr. Gardiner's Egyptian Grammar d 123 123 123 12 3 44 19 DAEZ FI-MAL (a) *(8) !(ad) 4 1 x (kh) (th) Egyptian ול 11 7 2 Hieratic NINTENDlug 12Y Mw 09 岛原证[m‘忍。 NTE 4474 HINλ O 99 Semitic * و 6X48 71 44 국 Y y Ha Y 4 S d A 用 B2Y M = IPL PL 2 'a P x[(21) 9 Fig. 98-Origin of the alphabet 1, Halévy's hieroglyphic theory (1, Hieroglyphic symbols; 2, derived North Semitic letters; 3, "differentiated" North Semitic letters). 2, Taylor's hieratic theory Egyptian Hieratic 222464 3 by ブラケ 丰 - wm rf #gor 1003 ED 24" 42 186 2 九 9 Semitic w X + contains 734 hieroglyphic symbols, and Lefevre indicates 749 (in later times, that is in the periods of the Saite and Ptolemaic kings, there were a few thousand hieroglyphic symbols). Since the earliest times Egyptian writing, in addition to the signs for words with three consonants, also used as we have already mentioned in the chapter on Egyptian writing signs for bi-consonantal and uni-consonantal words or parts of words. Later the uni-consonantal signs were used Page #198 -------------------------------------------------------------------------- ________________ ORIGIN OF ALPHABET 197 very seldom, at any rate much less frequently and hardly ever without ideographic symbols. Furthermore, in a true alphabet each sign generally denotes one sound only, and each sound should be represented by a single, constant symbol, while in the Egyptian scripts there existed different signs for the same sound. Thus, the same sound could be written in many ways. Apart from many other considerations, I am unable to believe that if the alphabet had originated in Egypt, the Egyptians would have continued to use for so many centuries their old and extremely complicated writing. Furthermore, even if we make all possible allowances for the conservatism of the Egyptians, we still cannot understand why they did not use their own alphabet when, centuries after the introduction of the alphabet, they found it necessary to simplify the hieroglyphic and hieratic scripts. They preferred to create the demotic script, which therefore had no special tradition to bolster it up as had the hieroglyphic and hieratic scripts. Recently, a few scholars (Ronzevalle, Dunand and others) held the opinion that the alphabet is directly derived from Egyptian writing. Other Theories The attempts made to show that the cuneiform scripts (Delitzsch), either the Sumerian (Hommel, 1904, or Waddell, 1927), or the Babylonian (Peters, Hommel, Ball, Peiser, Lidzbarski; partly also Ebeling, in 1934), or the Assyrian (Deecke), or else the syllabary of Cyprus (Prætorius, Koenig), or the Hittite hieroglyphics (Sayce), are the true parents of the alphabet, may be regarded as even less successful. The pan-Germanists (Wartenberg, Wilke, Wilser, von Lichtenberg), and especially the Nazis (Schuchhardt, Guenther) were sure, naturally, that the inventors of the alphabet belonged to the pure Aryan, nordic (fair and blue-eyed) race. Cretan Theory Sir Arthur Evans (Fig. 99), followed by other scholars (such as Reinach and Dussaud), developed the theory that the alphabet was taken from Crete to Palestine by the Philistines, and was borrowed from them by the Phoenicians. This is obviously impossible; the Philistines conquered the coast of Palestine about 1220 B.C. when the alphabet was already some centuries old. The Cretan theory had recently many other adherents (Dayet, Sundwall, Chapouthier) and lastly Grumach (Fig. 100). It is, strictly speaking, an Egyptian - Cretan - North Semitic alphabet theory, as the last illustration clearly shows. It is certainly true that many alphabetic characters have a resemblance to Cretan linear signs, but the similarity is only external and not internal, since the Cretan script is as yet undeciphered. Thus the resemblances may be accidental, especially as they concern mainly pure geometric signs which may easily Page #199 -------------------------------------------------------------------------- ________________ 198 THE ALPHABET be found in any primitive script. However, it is quite possible, and even probable, that the inventor of the alphabet knew something about the Cretan signs, and used some of them quite independently of their phonetic value. Prehistoric-Geometric Signs Theory A different view has been offered by Sir W. M. Flinders Petrie, who argued that both the Phoenician and Greek alphabets, together with those Semitic 1YY fence heth he **AAAA 194АBPеee A ΑΔΑ ΔΔ ΔΔ BAHO 17 Cretan Cretan Linear Hieroglyphic Cretan Lin. Hieroglyphic y 25~ WHY YX LUXx 11542 120 114 9 19 11w 1177 ++x 88 BAHN # 77 :Ι00 ΙΘω Semitic Sem. Cret. Cretan Cretan Linear Hierogl Semitic 771 407 77 #=#*#*# IZX 2899 88 0 172 Tuerkr Cretan Cretan Linear Hieroglyphic human head cf. Eg. hier) 21 M जल RA Fig. 99-Sir Arthur Evans's Cretan theory 1, Derivation of North Semitic letters having names of knoen meaning 2, Derivation of North Semitic letters having names of uncertain meaning of Asia Minor and the South Semitic, as well as the Cyprian syllabary, the script of some Egyptian undeciphered inscriptions, and the early Sinaitic writing, developed from the geometric prehistoric marks employed throughout the Mediterranean area from the earliest times. But Petrie is practically alone in supposing that these marks had any significance, and his theory of the development of various local alphabets from such marks has not found general acceptance. His theory has been recently transformed by T. H. Gaster (Fig. 101). At any rate, it is just possible Page #200 -------------------------------------------------------------------------- ________________ ORIGIN OF ALPHABET 199 that the great inventor used some of these signs, with which he was perfectly familiar, in the same way as he might have used the abovementioned Cretan signs. Ideographic Theory It has also been argued, by Sir John Evans from the possible resemblance of a few early alphabetic letters to the objects denoted by their names, that the letters were once pictures used as ideograms. A similar opinion was propounded in 1914 (Introduction à l'Ancient Testament, Lausanne, 1914, p. 32) by Lucien Gauthier. The intrinsic probability of some Egyptian or Babylonian influence forbids the postulate of a totally unknown ideographic system of which, moreover, no trace has come to us. But it is interesting to know that this theory was suggested Crete Egypt B ep PA AE 口货ㄚ江肖四 y 4 mee 21 G Δ E 7 i I 目 १२ 404 N-SAlper Egypt Ke 1 ه ادا و و 1 4 93 Y I B 4 2 Z +4 C ப TE CAC9 70A enerb ת. www J & B 0 +QE+ Crete N-SAlph 76 235 323 丰干 800 0 21 AЯR p ኆ ቐዋ 19 40 $48 + しい 59 S P 49 W + Fig. 100-Egyptian-Cretan theory seventy-four years ago, when knowledge of oriental epigraphy was extremely slight. However, the recent theory of the French scholar Maurice Dunand (see below), if acceptable, would at least partly confirm Evans's ingenuity. Sinaitic Theory The Egyptian view was revived in 1916 in papers published by the English Egyptologist Dr. A. H. Gardiner and by the late German Egyptologist K. Sethe, dealing with the early Sinaitic inscriptions partly discovered in 1904-5 by Sir W. M. Flinders Petrie; others have been found in the years 1927, 1929, 1930 and 1935: nearly fifty inscriptions are extant. These inscriptions are attributed by some scholars (Gardiner, Butin, and others) to the end of the twelfth dynasty, that is to the beginning Page #201 -------------------------------------------------------------------------- ________________ THE ALPHABET of the eighteenth century B.C.; by others (for instance, by Petrie, Bauer and Sethe) to the period of the Hyksos (seventeenth or sixteenth century B.C.), or even to the fifteenth century B.C. (Albright). Dr. Gardiner and Professor Sethe came to the conclusion that, in the Sinaitic inscriptions, we have to do with a stage of writing intermediate between Egyptian hieroglyphics and the Semitic alphabet (Fig. 102, 1-2). Key Linear Sinaitic Phoenic. Key Linear Sinaitic Phanic 200 א ATE . A & Ør 납 4 4 D Δ Αλ I Yehah) tar 4TH IN y BEGAAFD.C 7 k <{50043 LEANDGAMI AQUAR 57 เร R 10 ㄓ १४ 2 4 イ Fig. 101-The prehistoric-geometric signs theory 33 + x 46320 AÐ 44 W +x But Gardiner's classical identification of the name of the goddess Ba'alat (Fig. 102, 3) is the only probable one among all the tentative decipherments of the Sinaitic inscriptions (Fig. 102, 2 and 103), although a most extensive literature of decipherments, interpretations and comment has been published. See, however, Albright's recent decipherment (bibl., p. 222). The acceptance as a probability of the reading of one word and the approval of the ingenuity of the method by which the reading was obtained, on the one hand, and the fact on the other hand that none of the sceptics have as yet proposed a plausible alternative, do not necessarily involve accepting the theory that the North Semitic alphabet was descended (see below) from the early Sinaitic script. Since no categorical conclusions are justified, it cannot be said to have been proved that the latter writing was the great mother-alphabet. The only reasonable conclusion is that we have in the early Sinaitic inscriptions one of the earliest known attempts at alphabetic writing. The Sinaitic theory is still held by many scholars, including Dr. Gardiner (Legacy of Egypt, 1942, PP. 55-64; and personal information given to me quite recently). On the other hand, according to M. Dunand's conclusions in 1945, neither has the acrophonic principle of the Sinaitic script been proved, nor has it been proved that the alphabet descended from the latter, nor even that the Sinaitic script represents an alphabetic writing or that the language of the Sinaitic inscriptions is Semitic. In this connection, it may be useful to say a few words about the decipherment of the early Sinaitic writing. Although (1) these inscriptions have been known since Sir W. M. Flinders Petrie's discovery in 1904-5, and (2) the Sinaitic theory of the origin of the alphabet has been suggested Page #202 -------------------------------------------------------------------------- ________________ ORIGIN OF ALPHABET by Gardiner and Sethe, in 1916; notwithstanding (3) that many eminent scholars have dealt with this problem and with that of the decipherment of the early Sinaitic inscriptions, and (4) that the majority of the scholars hold the opinion that these inscriptions are couched in a Semitic language and in a script connected on the one hand with the Egyptian hieroglyphics and on the other hand with the North Semitic alphabet, which are both known; (5) in spite, finally, of the discovery (see below) of, and research on the early Canaanite inscriptions and the "missing-link" theory; we Frypan Averag 0 0-09 18500 Sinar ४ 30 eger. THE 03+ Phonetic Value 9 Letters 0044" Youch-North MRANA! Semitic Semitic Sem Heba * 10x 18 house la| و | In 80 DAVE 1 IY XXX 2774 6 h hook 1 nail 17 hand 1. bent hand by water 10 A fish I make | O 10 17 mouth לו eye y 19 head IW tooth xmark in x N.Sem I Letters DA2+ B19+ 3 O A א אלף אם בבית CO B hous 68194111+ 8nose-ring 3 fish 37 HH goad sh W 4 בים water shake Und (Cowley) 17(Sayce) ע עין ovos ראש had TF(Cowley) (Sayce) ל bow nop P tooth cross (Gardiner) 6 5 determinative of goddess 201 Fig 102 1, Gardiner's Sinaitic theory 2, Cowley's decipherment of the Sinaitic script 3, Gardiner's identification of Ba'alat 4. Ugarit signs resembling North Semitic letters are still in almost the same situation to-day in regard to the decipherment of the early Sinaitic writing, as that so aptly indicated by the creator of the Sinaitic theory thirty years ago in the following statement: "Unfortunately, however, I have no suggestions for the reading of any other word, so that the decipherment of the name Ba'alat must remain, so far as I am concerned, an unverifiable hypothesis" (Gardiner, in "JOURN. OF EGYPT. ARCHEOL.", III/I, January, 1916, p. 15). How different has been the history of the decipherment of the Ugarit alphabet (see below)! The reason for this difference lies mainly in the fact that the early Sinaitic inscriptions do not provide sufficient material for their decipherment any Page #203 -------------------------------------------------------------------------- ________________ 202 THE ALPHABET more than they can help us to solve the problem of the origin of the alphabet or that of decipherment of the early Canaanite script. South Modern Hebrew Canaanite- Phoenician Ras Shamra Sefirite-Sinaitic Cuneiform I X JO 99 I W (kh) | 8 as "AAA & ti 00 732 22 A r 15702 33 || 20 Fig. 103-The relation of the Early Sinaitic (Se'irite-Sinaitic) script to the South Semitic (South Arabic), North Semitic (Canaanite-Phænician) and Ugarit (Ras Shamra) alphabets, according to Prof. Martin Sprengling Page #204 -------------------------------------------------------------------------- ________________ ORIGIN OF ALPHABET Ugarit Cuneiform Alphabet An epoch-making discovery was made by C. F. A. Schaeffer, G. Chenet and Ch. Virolleaud in 1929 and the following years at Ras Shamrah, the ancient Ugarit, on the Syrian coast opposite the most easterly cape of Cyprus. At that site, clay-tablets were found, which proved to be 25 45.81) 1 44a 3 4 8 H "T • m -'e II '4-'0 21 of 4 44 Byblos Archaic Alphabet 7 Byblos Alphabet ه. L 2 b mr - Loom, 3 10 7 12 #4 Her { 13 of t # 務。 N 15-k 201 9 16 1 742 ל ^ 4 9 4HL 40 d D > F 14 900-20 19 20 ช 4 7 # ん nofi 0 " Xx4 y 23 P 31 ž (j) 24 I y $' 2 O 7 st 28 sh $1 #4 N 26149 エ 众” 2 29(5) 303740 E(1) 320 E 无人 29 ts 9. 203 2 4 4 + e th y 2 Y Z v w + w + sh L P Fig. 104 1, The Ugarit cuneiform alphabet (15th-13th century B.c.) 2, Dunand's theory of the derivation of the alphabet from the pseudohieroglyphic script of Byblos: (t) "Linear" variety of the same script 3. The "incunable" of the alphabet according to Dunand 3 documents of inestimable value in many fields of research such as epigraphy, philology and history of religion. The documents are written in a hitherto unknown cuneiform-alphabet of 32 letters (Fig. 103, 104, 1), and were deciphered by H. Bauer, E. Dhorme and Ch. Virolleaud. The Ugarit script consists of single cuneiform signs, having no Page #205 -------------------------------------------------------------------------- ________________ 204 THE ALPHABET connection with the Sumerian-Babylonian-Assyrian cuneiform writing except that they were impressed in a similar way with a stylus on claytablets; the direction of writing was the same, from left to right, unlike the North Semitic alphabet. A few texts may be dated in the fifteenth century B.C., but it is difficult to fix the date of the origin of the script; possibly in the sixteenth century. The use of this writing seems to have ceased in the thirteenth century B.C., although we have evidence only for its existence in the fourteenth. We cannot know how far the use of the Ugarit alphabet or the knowledge of it spread, but a clay-tablet found in Beth-Shemesh, with a short inscription in the same script, written in reverse, and a bronze tablet written in the same script, and found in Lower Galilee, suggest that it may have been known over a wider area. Externally, only six signs of the Ugarit alphabet resemble North Semitic letters having the same phonetic values (Fig. 102, 4.) Among the theories dealing with the origin of this alphabet, the most natural one is that it was invented by a native who knew the North Semitic alphabet, but was accustomed to the use of clay and stylus which were not adaptable to the writing of linear letters. From the former he borrowed the idea of an alphabet for consonantal writing; from the latter he imitated the wedge-shaped elements, which he arranged in various simple combinations. At any rate, it is probable that the cuneiform alphabet is definitely invented, not adapted from another system, as suggested by some scholars, although direct evidence is wanting. The late German scholar Bauer thought that the Ugarit alphabet was invented for a non-Semitic tongue. According to the French orientalist Dunand, the inventor of the cuneiform alphabet certainly knew the Byblos alphabetic script (see below), but did not adopt it probably for political reasons. Amongst the various problems connected with the Ugarit alphabet, which cannot be explained satisfactorily, the most important is that this cuneiform alphabet contains 32 signs, while the North Semitic alphabet contains 22 symbols only; for instance, instead of the one N.-Sem, aleph, there are in the Ras Shamrah alphabet three alephs (symbols Nos. 1, 2, 3 in Fig. 104, 1), for the sounds 'a, 'i-'e, and 'u-'o; there is a sign for the sound zh, the French j (No. 31), and seven other additional signs (Nos. 7, 12, 20, 22, 25, 29, 30) for sounds which in later Phoenician and Hebrew were amalgamated with related sounds, but are kept separated in Arabic. Of these nine additional symbols, the first three are thought to have been added because of the fact that this alphabet was used also for a nonSemitic language (Hurrian); while the other surplus symbols are considered as a proof that the Ugarit alphabet was invented before the N.-Sem. alphabet was stabilized. C. H. Gordon, Ugaritic Grammar, Rome, Pontificium Institutum Biblicum, 1940, is a handy and comprehensive manual on all the problems connected with the Ugarit script. Page #206 -------------------------------------------------------------------------- ________________ ORIGIN OF ALPHABET 205 The Pseudo-hieroglyphic Script of Byblos and the Origin of the Alphabet according to M. Dunand Other very important documents (see p. 158f.) discovered by the French scholar M. Dunand in 1929, 1933, and in the following years, at Byblos, Syria, present a hitherto unknown type of writing, which according to Dunand, seems to be referred to in an ancient tradition quoted by Philo of Byblos. Maurice Dunand considers the syllabic pseudo-hieroglyphic script of Byblos as the prototype of the alphabet. According to him signs intermediate between the two systems of writing (Fig. 104, 2) appear some inscriptions from Byblos (Fig. 104, 2: signs marked (1)). These "intermediate" signs are considered by Dunand as the "linear representation" of the pseudo-hieroglyphic symbols. If the pseudo-hieroglyphic script was the invention of a non-Semitic people, the linear script may, according to Dunand, be its simplification adapted to the Phoenician tongue. origin of the alphabet from the Byblos pseudohieroglyphic script is based on six points: (1) Both the scripts were in use, in succession, in the same locality. (2) All the Phænician letters, with the exception of the kheth and the goph, resemble symbols of the pseudohieroglyphic script or the Byblos linear writing (Fig. 104, 2). (3) Both the scripts are written from right to left. (4) There are inscriptions extant on similar documents (spatule, Fig. 107, 3, as compared with Fig. 82, 3: 83; and 84). (5) The direction of writing of the Byblos hieroglyphic script is, unlike the Egyptian hieroglyphic script, similar to that of the alphabet, and the lines are always horizontal (6) In some pseudo-hieroglyphic inscriptions, as in some very early alphabetic texts, the words are separated by vertical strokes. Apart from the pseudo-hieroglyphic script, Dunand points out that various signs resembling early alphabetic letters, such as sh, m and 'ayin. are engraved on objects found in Byblos, and attributed to the period of the Egyptian Middle Kingdom (roughly 2000-1800 B.C.). Five apparently "alphabetiform" signs (Fig. 104, 3) are engraved on a statuette in bronze, also found in Byblos, and attributed to the end the Egyptian twelfth dynasty or to the period of the thirteenth dynasty (that is to the early or middle eighteenth century B.C.). Dunand suggests the possibility of reading (1) Amn, "to (me) Ammon," written in boustrophedon style. This inscription, according to M. Dunand, may be "the incunable of the alphabetic script." Assuming that this is actually the case, we may-argues Durand-arrive at the following conclusions (1) The Phænician alphabet was already fully formed during the period of the Middle Kingdom, certainly in that of the thirteenth dynasty. (2) It was contemporary with the pseudo-hieroglyphic script. (3) It becomes plausible to add the aforementioned signs appearing on objects belonging to the Middle Kingdom) to the agreed list of the known alphabetic Page #207 -------------------------------------------------------------------------- ________________ 206 THE ALPHABET characters so that it is just possible to date the earliest use of the alphabet in the period of the twelfth dynasty. Having dated the origin of the alphabet in the period of the twelfth or thirteenth dynasty (ca. 2000-1780 B.C.), Dunand considers the possibility of the alphabet being derived from any other script but the Egyptian or the cuneiform should be excluded. Maurice Dunand thus puts back the use of the alphabetic script by five or six centuries (Fig. 109). Three new inscriptions, also found in Byblos, are considered by Dunand as filling the gap. They are: (1) The 'Abdo inscription, a small fragment of pottery, which may be attributed to the eighteenth century B.c. or the early seventeenth century. It contains an inscription consisting in one horizontal line (Fig. 107,1); Dunand reads: "[]hd b[n) klby hy[ts], 'Abdo son of Kelubay, the potter'," (2) The Shafațba'al inscription (Fig. 107, 2), consisting of five lines engraved on a chalk limestone block, found in the centre of the Byblos acropolis. This inscription is attributed by Dunand, both on archæological and palæographical grounds, also to the end of the eighteenth or to the early seventeenth century B.C., perhaps somewhat earlier than the previous one. (3) The Asdrubal spatula; it is an inscription (Fig. 107, 3) engraved on a spatula, similar in shape to the spatulæ inscribed in pseudo-hieroglyphic writing (see p. 158); according to Dunand it probably belongs to the fourteenth century B.C. See now note on p. 213. Dunand's theory regarding the origin of the alphabet thus involves two problems, which may not be necessarily connected one with another. (1) The suggestion that the Byblos pseudo-hieroglyphic script is the prototype of the alphabet may be acceptable, although no definite opinion can be expressed about this matter, as long as Dhorme's mentioned decipherment of the Byblos script is not being considered. The date of the texts is uncertain. The theory on the whole has not found adherents as yet, not having proved entirely satisfactory. (2) The suggestion that we should date the origin of the alphabet (independently of its connection with the pseudo-hieroglyphic script). in the period of the twelfth or the thirteenth dynasty, is of such great importance that it should not be accepted unless it rests on a very sound foundation. Unfortunately, the present foundation is still very weak. Also the "connecting link" between the suggested "incunable of the alphabet" (see p. 205) and the Akhiram inscription (see below) consists of far too few documents; and these are mainly of uncertain date, and cannot be considered as sufficient material by which to trace the development of the alphabet through half a millennium. I feel thar M. Dunand makes no clear distinction between conjecture and proof. In short, the problem, according to my opinion, is still open. See also note on p. 213. One thing is certain, that in Byblos one or more attempts to introduce alphabetic writing were made in the early second millennium B.C. Page #208 -------------------------------------------------------------------------- ________________ ORIGIN OF ALPHABET 207 Undeciphered Inscriptions Found in Egypt It is also possible that another attempt at alphabetic writing is revealed by inscriptions of the second millennium B.C., in an unknown writing, found in Kahun and other places in northern Egypt. This script is probably somehow connected with the prehistoric linear signs employed in Egypt (see p. 24 and 29). Maurice Dunand mentions also a document from Karnak, near Luxor, published by Max Mueller in Egyptological Researches, I, pp. 37ff. Balu'a Inscription More important is the enigmatic inscription discovered in 1931 at Balu'a (Moab, Transjordan), which may be of the early twelfth century B.c. This inscription, engraved on a stele with a relief in Egyptian style, remains undeciphered, notwithstanding the various attempts that have been made, and its epigraphic relationship is extremely obscure. Professor Albright's hypothesis of attributing the text to a much earlier period than the relief, and considering the writing as a variant of the above Byblian script, attributed by him to the third millennium B.C., is attractive but not very probable, whereas Dr. Gaster's comparison with other Semitic scripts does not seem convincing. Other Attempts at Alphabetic Writing All these, mainly Semitic, and perhaps some other attempts less known (some graffiti, known as the "proto-Arabic" inscriptions, discovered at Ur, a seal inscription possibly from Asia Minor, and a few others) were partly connected and partly independent, but practically they had the same aim to create a simpler means of communication than those which were already in use. This existence of many different attempts with the same purpose and making use in some cases of the same "rough material," is probably one of the reasons why it is so difficult to determine the origins of alphabetic writing. There are also many instances in which it is not easy to decide whether we have to deal with a new script, or with an adaptation of an existing one to another language. A fragmentary inscription consisting of 25 undeciphered signs in three lines in relief on terra-cotta, has been found in Babylonia. The Dutch scholar M. T. Bahl published, in the "ARCHIV FUER ORIENTFORSCHUNG," VIII, 4/5, 1933, pp. 169-174, two tablets (bought in 1897, in Constantinople), one containing eight lines of writing on each side, and the other containing six lines on each side. The script is still undeciphered. The place of provenience and the age of the tablets are uncertain. It seems, however, that the script is a relatively late creation, probably a transformation of an existing writing. Page #209 -------------------------------------------------------------------------- ________________ 208 THE ALPHABET Early Canaanite Inscriptions and "Missing-Link" Theory The solution of the enigma may come from Palestine, where several middle and late Bronze Age inscriptions have recently been discovered. The importance of these documents in the history of the alphabet is paramount, but in my opinion it has been somewhat distorted by many scholars. I shall not now deal with the problem in greater detail; see my article on The Palestinian Inscriptions and the Origin of the Alphabet ("JOURN. OF THE AMER. ORIENT. SOCIETY," 1943). MMA Obvera olbyd şi foj 4 Reverse Fig. 105-Early Canaanite inscriptions, I 1. The Gezer Potsherd. 2, The Shechem Plaque. 3. The Lachish Dagger. 4. The Tell el-Hesy inscription. 5. The Tell el-'Ajjul inscription. 6, The Beth Shemesh Ostracon According to many eminent scholars, the writing used in the Palestinian Bronze Age inscriptions, termed for convenience the Early Canaanite script, "constitutes an important 'missing link' in the history of our own alphabet, representing the long-sought intermediate stage between the Sinaitic and the earliest known Phænician forms" (Gaster). This "missing link" theory, which has been endorsed by such scholars as Professor Albright ("we have now a bridge thrown across the gap between the protoSinaitic inscriptions and those of the Early Iron Age") completes Page #210 -------------------------------------------------------------------------- ________________ ORIGIN OF ALPHABET 209 Dr. A. H. Gardiner's Sinaitic theory (see above). The problem of the origins of the alphabet would thus appear to be solved. But my opinion is that the problem is still sub judice. The eleven known early Canaanite inscriptions from Palestine can be divided into three groups: (I) The Gezer Potsherd, found 1929 (Fig. 105, 1); the Shechem Stone Plaque (Fig. 105, 2), found 1934: and the Lachish Dagger termed "Lachish IV." found 1934, but published in 1937, after its cleaning had brought to light the inscription consisting of four signs (Fig. 105, 3). This group are now attributed to the "Middle Bronze Age B" or "Early Hyksos" (Albright's nomenclature), that is to the sixteenth century B.C. +371 +1+0+ Ed.)+3030 + 903 pepop dox2) * ottof odddish 5 Fig. 106-Early Canaanite inscriptions, II 1, 2, 4 and 5. Inscriptions from Lachish (a, b, different drawings; Wellcome Exped.). 3. Signs painted or engraved in the foundations of the Temple of Jerusalem (2) The Tell el-Hesy Potsherd (Fig. 105, +), found 1891; the Tell el-Ajjul Pot (Fig. 105, 5), found 1932; and perhaps--if it does not belong to the third group the Beth Shemesh Ostracon (Fig. 105, 6), found 1930, belong to the second group, which is attributed to the "Late Bronze Age B" and dated in the fourteenth century B.C. (3)The inscriptions "Lachish 1." an ewer (Fig. 106, 1), found 1934: "Lachish II" a bowl (Fig. 106, 2), found 1935; "Lachish III." a censer lid (Fig. 106, 41 - 4h), found 1936; and "Lachish bowl Page #211 -------------------------------------------------------------------------- ________________ 210 THE ALPHABET No. 2" (Fig. 106, 52 - 5b), found 1934, belong to the second half of the thirteenth century B.C. The golden ring inscription from Megiddo (P. L. O. Guy, Megiddo Tombs, Chicago, 1938, pp. 173-176), consisting of 8 signs, is attributed by the excavator to 1300-1200 B.C. We may add, finally, the signs painted or engraved on a few stones (Fig. 106, 3) in the foundations of the Temple of Jerusalem, which closely resemble some of the Lachish signs. A survey of the attempted decipherments of the early Canaanite inscriptions reveals the following facts: (1) All the scholars who accept the "missing link" theory start from the point at which they hope to arrive; that is, they base all their identifications of the single signs either on early Sinaitic symbols or on North Semitic letters. (2) The suggested identifications of the single signs generally disagree, while only a complete agreement on the reading could provide any basis for an acceptable theory. (3) The very few identifications agreed upon, can be explained without accepting the "missing link" theory. In most cases they concern signs which resemble North Semitic letters. On the whole, there is nothing to prove the "missing link" theory; the early Canaanite signs generally do not represent, not even from the external point of view, an intermediate stage between the early Sinaitic and the North Semitic scripts. On the other hand, the signs of the second and third groups seem to have some connection with the North Semitic alphabet. The latter is, however, certainly older than the inscriptions of the third group, and probably also older than the inscriptions of the second group. However that may be, the connection between these inscriptions and the North Semitic script is still uncertain. The problem of the inscriptions belonging to the first group likewise remain unsolved. There is nothing to prove that these inscriptions represent the same script as the others; we do not even know whether the signs on the Shechem stoneplaque are purely alphabetic In short, no categorical conclusion can be drawn as yet. In my opinion, it is preferable to consider the early Canaanite inscriptions as another more or less independent effort-or perhaps even more than one attempt-of the second millennium B.C, to introduce an alphabetic writing. According to Dunand, "the simple, but undecipherable Palestinian systems suggest that during the first two-thirds of the second millennium B.C., that country was a centre of experi aiming at the invention of an alphabet. It does not exclude, of course, the possibility of this attempt being somewhat connected with the Egyptian, the early Sinaitic and the Cretan scripts, on the one hand, and the North Semitic alphabet on the other. Since the writing of some early Canaanite inscriptions is nearer to the North Semitic alphabet than that of the other attempts, perhaps with the exception of that of Byblos, it is also possible Page #212 -------------------------------------------------------------------------- ________________ ORIGIN OF ALPHABET 211 that this early Canaanite script was either the prototype of our alphabet or rather a secondary branch of the prototype, but it is premature to present any such opinion as an unquestionable certainty, For those readers who have a fondness for curious facts, I should like to point out that, probably by a sheer coincidence, the three groups of the early Canaanite inscriptions correspond roughly, the first to the Age of the Patriarchs; the second, to the Age of Joshua; the third, to the Age of the Judges, and that the lacuna of two or three centuries between the first and the second groups corresponds roughly to the period of oppression of the Israelites in Egypt. In default of other evidence, it is preferable to hold the opinion that the actual prototype was not remarkably different from the writing of the earliest North Semitic inscriptions now extant, which are probably as early as the third group of the early Canaanite inscriptions. The North Semitic alphabet was for many centuries so constant that it 91391VgIK 424 169.2020 W.ZS41.49 (.collKSZILA 1721.29^. VIVEZ 41+209,09 + y +Kla Lenzory + ywy 2021-2 w zom *233*1+9ws WXW7 SILE57 twiSYNCO Fig. 107-Early North Semitic inscriptions, I 1. The 'Abdo fragment. 2, The Shafaba'al inscription. 3. The Asdrubal spatula is impossible to think of any alteration in the first centuries of its existence being so radical as to bring about an entire change in the form of many characters. Page #213 -------------------------------------------------------------------------- ________________ 212 THE ALPHABET NORTH SEMITIC INSCRIPTIONS Until 1923 our knowlege of the native epigraphy of Syria and Palestine was rather unsatisfactory. The earliest datable known examples of the North Semitic alphabet were (a) the Moabite stone (Fig. 121) or Stone of Mesha' (2 Kings, iii, 4-5) dating from about the middle of the ninth century B.C.; (b) a Phænician inscription (Fig. 122, 1), found in Cyprus, on the fragments of a bowl dedicated to Ba'al of Lebanon, probably of the same century; (c) some Aramaic inscriptions (Fig. 126) from Zenjirli in Syria, of the ninth and eighth centuries B.c. These inscriptions, and particularly the Mesha' Stone, constituted-and in some books still constitute—the starting point for the study of the history of the alphabet. A new chapter was begun with the discovery, by the French scholar P. Montet, in 1923 at Byblos (Phænicia), of the Akhiram epitaph. About its date there has been some disagreement. While several scholars prefer the tenth, eleventh or twelfth century B.C., others (and I think they are Blog twiggisgek 29 1013159865916690)1159 * 197059K1 (124.291. aloitsikt *Y}$#91f6#y{vl{givezilky 19w7419770424K ay 1911604849*+8%Y"zvezik IV1Y+3+3@ywfiqesijf+a+ KVL3.2049KA loglizgng Low SI+B+ 291 Lowimun T+O AL WLAZ sa Fig. 108Early North Semitic inscriptions, II 1, The Akhira Ahiram inscription. 2, The Akhiram graffito. 3, The Abiba'al inscription right) believe that the only evidence we have is archæological. This was said to indicate the thirteenth century B.C., whereas the majority of the scholars dated the two inscriptions in question in the twelfth or eleventh century B.c. I am now inclined to accept the latter date. However, the epigraph on Akhiram's sarcophagus (Fig. 108, 1) and the graffito on his tomb (Fig. 108, 2) until recently were considered as the oldest North Semitic inscriptions extant, followed by the Yekhimilk inscription of the eleventh century B.C., the Gezer calendar (Fig. 115, 1) of the eleventh century B.c., the Roueisseh spearhead inscription (ca. eleventh-tenth century B.c.), the Abiba'al (Fig. 108, 3) and Eliba'al inscriptions (tenth century B.C.). According to my opinion, until Maurice Dunand's recent discoveries (see p. 206), only these inscriptions were to be considered as a trustworthy starting-point for the history of the alphabet. Nowadays, however, two of the three early alphabetic inscriptions of Byblos (Fig. 107), if M, Dunand's dating be correct, which, Page #214 -------------------------------------------------------------------------- ________________ " b g d W Z kh th k 1 m n S C P ts བ r sh Abdo 17th Cent. B.C. K 2 T 246 O Shafatbaal Century > 10 A 17th-16th KK 2 A vy CHOL 日 22 ORIGIN OF ALPHABET }} , Asdrubal Akhiram 14th 13th Century Century 444 1 VHA I MAEN 4 55 1+0A F O 1 ያየ m } ** KKKKK 91 999 999 9 1 ^ 11 1 4 ব H B 2 W L √ HO 5 F O 2> > )) Yekhimilk 12th Century Rueisseh Century Abiba'al Century Eliba'al DUDA 10th 日日 9 149 99 W W W W +x + + X T ያየ H 2 2 ✔ ८ 532 370 99 99 3 x W A X ~> O N 374 L O r Y 537 Century Mesha 4444 842 B.C. 213 O 2) HON102540 2 Δ $14 Y H3 w フル× n 999 W X Fig. 109-Early development of the North Semitic alphabet according to Maurice Dunand N.B.-M. Dunand's Post-scriptum (dated April, 1946) to his book Byblia Grammata (dated 1945) upsets his chronological table. It is now suggested on archæological grounds that Akhiram's inhumation be assigned to about 1000 B.C., and, therefore, the Akhiram inscriptions be attributed to such date. Dunand thus dates the Asdrubal spatula immediately before Akhiram, and places the Abdo and Shafatba'al inscriptions two or three centuries earlier, but at the same time he appreciably diminishes the interval between these two documents. Page #215 -------------------------------------------------------------------------- ________________ 214 THE ALPHABET seems to be doubtful, would ante-date the invention of the alphabet by about half a millennium. Fig. 109 shows the early development of the North Semitic alphabet according to the theory of the French excavator, Maurice Dunand; the dates, however, are not agreed upon. ORIGINAL ALPHABETIC WRITING The incontestable facts about the original alphabetic writing may be summarized in this way: in the earliest stage (corresponding to the second half of the second millennium B.C.) of its history, the North Semitic alphabet was used by the Semitic-speaking inhabitants of Syria and Palestine, and was quite familiar to them. This script, compared with that of the Phoenician and of the early Hebrew inscriptions of the first half of the first millennium B.C., shows, as stated, close resemblances to them even in detail. This is the best evidence that the forms of the original letters were constant, and did not differ widely from their later shapes. It may be observed, finally, that a considerable degree of caution should be exercised in coming to conclusions or forming theories on this problem, because the evidence is so fragmentary, and in that respect so much inferior to what we possess about the more ancient Egyptian and Mesopotamian scripts. As the letters of the earliest North Semitic inscriptions extant show a certain external evolution, we can assume that the proto-Semitic alphabet was some centuries older than, for instance, the aforementioned Akhiram and Yekhimilk inscriptions. This assumption may be corroborated by the probability that, as already mentioned, the Ugarit alphabet, which apparently originated in the sixteenth century B.C., presupposes the existence of the proto-Semitic alphabet. On the other hand, cuneiform writing was currently used by the Semites of Syria and Palestine at the date of the Tell el-'Amarna letters (fifteenth-fourteenth centuries B.C.). This may be evidence that the alphabet was still of recent origin. It is, however, more probable that side by side with the cuneiform script. used for diplomatic purposes and for international business, there existed already a common native script. Consequently, according to my opinion, we can date the origin of the North Semitic alphabet, or of its prototype, which we can call proto-Semitic alphabet, in the second quarter of the second millennium B.C. In other words, the great event occurred probably in the Hyksos period, which is now commonly dated 1730-1580 B.C. There is no doubt that the political situation of the Near East in that period favoured the creation of a "revolutionary" writing, a script which we can properly term "democratic" in distinction to the "theocratic" scripts of Egypt, Mesopotamia or China. All the other more important attempts at alphabetic writing, the early Sinaitic script, the early Byblian and the early Canaanite scripts, can also be attributed to the Hyksos period. Page #216 -------------------------------------------------------------------------- ________________ ORIGIN OF ALPHABET 215 WHERE WAS THE ALPHABET INVENTED: The nationality of the inventors of the proto-Semitic alphabet is unknown. The clue given by the significance of the traditional names (see below) of the letters is too slight: the eventually Aramaic form of these names in Greek is not decisive evidence, especially for such an early period. It is generally accepted that Semites (including also the Hebrews), Hurrians, Hittites and Indo-Iranians participated in the vast Hyksos movement; the Semitic elements, however, seem to have been dominant. It is hardly thinkable that the alphabet was invented by the Hyksos ruler-classes, as no evidence has come from Egypt, but there is no doubt that the upheaval brought about by the Hyksos movement might have induced some local population to create a "non-monopolistic" means of communication. Palestine and Syria, as everyone knows, formed a sort of bridge uniting the great civilizations of Egypt and Mesopotamia. The Syrian littoral is now known to have had a highly developed culture in the second millennium a.c. and a well-organized and active priestly literary school. Traders were constantly passing through these countries, and the lands changed hands a number of times at different periods of their history. For many years large Egyptian trading posts had been established on various Palestinian and Syrian sites. Clay tablets in cuneiform writing discovered in scattered places both in Palestine and Syria, testify to constant Mesopotamian influence. Hittites had likewise made their culture felt. Here was a country known also to have been subjected to many influences from the west; from Crete, Cyprus, and later on from Greece. "There was always an active movement of cultural elements tending to create an almost imperceptiblesynthesis. Having received various elements of culture from every surrounding region in the southwest (Egypt), in the northeast (Mesopotamia), in the north (Anatolia), and in the west (Crete, Cyprus and Greece), Syria and Palestine handed those elements on, somewhat altered as a rule, to other contiguous regions. It is not in Sinni, the mountain desert region, that the origin of our alphabet is to be soughr: the Palestinian scholar Dr. Yeivin is certainly right when he points out in his criticism of my theory that many prophets were born in little towns far away from international commercial routes or in desert villages; he seems, however, to have overlooked the difference between the divine and philosophical thoughts of the prophets and the extremely practical purposes of the alphabet. At any rate, it is quite evident that Palestine and Syria offered all the required conditions for the invention and the elaboration of alphabetic writing. A. Levy (90 years ago), M. Lidzbarski, E. J. Pilcher and F. Prætorius, already considered the alphabet, partly at least, as the invention of the local population of Syria-Palestine. More recently, this theory has found Page #217 -------------------------------------------------------------------------- ________________ 216 THE ALPHABET staunch defendants in great authorities on the subject, such as the English Semitist Cook, the French orientalists Dussaud and Schæffer, the German Egyptologist von Bissing, the Finnish archæologist Sundwall, the Dutch theologian de Groot, the late German authority on the alphabet Hans Bauer, the American Professor R. P. Blake, the young German scholar Schott, and some others, amongst them the author of this book. Dunand, too, attributes the invention of the alphabet to a Semitic school or a person of high authority, and believes that Byblos may be considered as the seat of the invention of the alphabet. However, the exact birthplace of the alphabet is unknown; the names of two towns, Qiryat Sepher, the "City of the Letter" (in Palestine), and Byblos, the "Book-town" (in Syria), are significant, but no evidence is available as yet, INFLUENCE OF OTHER SYSTEMS The present hypothesis leaves sufficient room for the influence of the older systems, the Egyptian, the cuneiform, the Cretan, and perhaps also of the prehistoric geometric signs. It is unlikely that the inventors were without precedent, and it is extremely improbable that an alphabet invented in Palestine or Syria in the second millennium B.C., was uninfluenced by the scripts of Egypt, Babylonia or Crete. Only in this way, the "polygenetic" theory of the origin of the alphabet, propounded by Delitzsch fifty years ago and in 1931/2 by Lindblom, can be considered as acceptable. Both the conception of consonantal writing and the acrophonic principle (if it existed in the proto-Semitic alphabet) may have been borrowed from Egypt. The influence of the Babylonian writing may be traced in the names of some letters. The influence of the Cretan scripts and of the prehistoric geometric signs may be purely external, affecting the form of some letters. Other alphabetic signs may have originated in conventional symbols, and it may be supposed that they were mainly arbitrary inventions. DECISIVE ACHIEVEMENT At any rate, it must be said that the great achievement of the invention was not the creation of the signs. It lies in the adoption of a purely alphabetic system, which, moreover, denoted each sound by one sign only. For this achievement, simple as it not seems to us, the inventor, or the in are to be ranked among the greatest benefactors of mankind. No other people in the world has been able to develop a true alphabetic writing. The more or less civilized peoples of Egypt, Mesopotamia, Crete, Asia Minor, Indus Valley, China, Central America, reached an advanced stage in the history of writing, but could not get beyond the transitional Page #218 -------------------------------------------------------------------------- ________________ ORIGIN OF ALPHABET 217 stage. A few peoples (the ancient Cypriotes, the Japanese and others), developed a syllabary. But only the Syro-Palestinian Semites produced a genius who created the alphabetic writing, from which have descended all past and present alphabets. Each important civilization modifies its script and time may make its relation to some of its near relatives quite unrecognizable. Thus, the Brahmi, the great mother-script of India, the Korean alphabet, the Mongolian scripts are derived from the same source as the Greek, the Latin, the Runic, the Hebrew, the Arabic, the Russian alphabets, although it is practically impossible for a layman to see a real resemblance between them. ABSENCE OF VOWELS The main characteristics of the North Semitic alphabet are that it consisted of 22 letters or symbols, which correspond roughly to the first 22 letters of its descendant, the Greek alphabet. The method of writing was uniformly from right to left. The 22 letters expressed consonants only, though some of them came to be used as vowels. This absence of vowels has not been satisfactorily explained. Maurice Dunand thinks that the Semites purposely did not mark the vowel-sounds, and he rightly points out that this imperfection was one of the reasons of the diffusion of the alphabet and of its ready adaptability. Other scholars have conjectured that each letter at first did not represent a single sound but had a syllabic value. The supposition is used in support of the hypothesis of the Egyptian origin and is suggested by it. Another explanation is that the vowels were supplied locally, the sound varying with the different dialects, so that the inventors left the vowels to be supplied according to local practice. This, however, is hardly convincing. At any rate, we must take into consideration the fact that the alphabet was created for Semitic languages and is sufficiently suited to them. This is also proved by the fact that even nowadays neither the Hebrew nor the Arabic languages use the vocalic punctuation except in a few justifiable cases. In fact, the Semitic languages are based chiefly on roots, which give us the fundamental conception, and are represented by consonants, while the vowel sounds give us only the complements, the details, such as the part of speech, the voice, the mood, the tense Some scholars believe that, as the North Semitic script did not possess vowels, it cannot be considered as a true alphabet; according to them, only the Greeks created an alphabetic writing. This opinion is erroneous. The North Semitic was from the first moment of its existence a true alphabet; at least, from the Semitic point of view. It was not perfect. But perfection has not yet been reached by any alphabet, although this end does not perhaps seem very difficult of achievement. Perfection Page #219 -------------------------------------------------------------------------- ________________ 218 in an alphabet implies the accurate rendering of speech-sounds; each sound must be represented by a single constant symbol, and not more than one sound by the same symbol. As it is, all alphabets omit symbols for some sounds (representing these, when necessary, by combinations of other symbols; as for example the English sh and th), while most of them contain redundant letters. It is generally accepted that writing was in the first place an attempt to represent speech accurately, but even in those early stages the attempt was largely a failure. The number of the letters was too small in the beginning and they have never been sufficiently increased, while the phonetic system of any language is far too complicated to be accurately expressed in writing by any reasonably small group of symbols. However, in the long history of the alphabet, while it is relatively easy to attach a constant permanent value to the various consonantal sounds, it is quite different with the vowel sounds. To-day the same vowel indicates varying sounds (especially in English), and it is almost impossible for us to know what exact sound was given to it by ancient peoples. This difficulty will be appreciated more fully if we reflect that in England, for example, the same word is pronounced very differently in different parts of the country, and this is due rather to the varied methods of pronouncing the vowels than to those of pronouncing the consonants. It is the many and subtle differences between the vowels, so inadequately represented by existing symbols, which chiefly puzzle those who desire to speak English perfectly. These remarks will explain better why the North Semitic purely consonantal alphabet could remain almost unaltered for so many centuries. We do not mean to suggest that the absence of vowels in the proto-Semitic alphabet was intentional, but we may say that in the long run this absence became a benefit rather than a disadvantage. THE ALPHABET NAMES OF LETTERS Both the names and the sounds of the letters of the North Semitic alphabet rest mainly on tradition. The names of the letters of the North Semitic alphabet are preserved in the modern Hebrew alphabet. We do not know whether the modern Hebrew names of the letters correspond exactly to those of the ancient Semitic script, but the differences do not seem to have been very important. The Greek names are derived from the Semitic ones. The following are the Hebrew names of the 22 letters of the North Semitic alphabet: 'aleph, beth, gimel, daleth, he, waw, zayin, kheth, teth, yod, kaph, lamed, mem, nun, samekh, 'ayin, pe, sade, goph, resh, shin, taw. Thus, nearly all these names end with a consonant, while the Greek names (alpha, beta, gamma, delta, and so forth) end with a vowel. This difference has been explained in two ways; some scholars suggest that the Greek forms were Page #220 -------------------------------------------------------------------------- ________________ ORIGIN OF ALPHABET 219 taken from an Aramaic source, the Aramaic language having preference for the emphatic form which ends in a vowel and drops the vowel of the preceding syllable; others consider the terminal vocalization of the Greek letters as being more in agreement with Greek speech. However, it is reasonably certain that the Greeks when they borrowed their alphabet from Semitic sources, took over the names with the letters. Therefore, we can assume that these names existed at the end of the second millennium B.C., when the Greeks adopted the Semitic alphabet, although the exact form of some of the names is uncertain. The most ancient transliterations of the Semitic letters into their Greek equivalents and comparison with some Semitic languages, show that the early distinctions of the North Semitic alphabet between some letters (for example, between samekh and sin) were lost at a later stage. Some scholars attribute this fact to the use in later times of Aramaic, in which for example samekh displaced sin. It is generally believed this theory was already propounded by the great German Semitist W. Gesenius--that the Semitic names were derived from the form of the object "originally represented by the signs"; 80, for example, it is commonly accepted that the second letter had originally the form of a house, and because of this form it was called beth, meaning "house." This opinion does not seem correct, although there may have been such a connection in a few cases. Generally speaking, as already suggested by the French orientalist François Lenormant in 1875, the original names of the letters seem to have been chosen independently of their form; this opinion was also held by H. Bauer. Sethe and Dunand hold that there was a connection between the names of the letters and their original shapes. According to Dunand, the purpose of the names of the letters "was to suggest and to remind the memory of the letter in question. Although the resemblances (between the name and the object represented) were sometimes superficial, they were nevertheless real." Thus, according to Dunand, "no name is arbitrary, (except the he), all of them are simple, in common However, the Semitic names of the letters refer mainly to everyday objects-such as house (beth), door (daleth), hook (tvaw); to parts of the body, hand (pod for yad), palm or open hand (kaph), eye ('ayin), mouth (pe), head (resh for rosh), tooth (shin for shen): to animals, ox (aleph), camel (gimel for gamal), fish (mun or samekh for samakh), monkey (qoph) - the Semitic names for which began with the very sound the letter in that is b, d, e, y, k, p, r, and so forth. The name of the last letter was simply "sign" or "mark" (taw). Some of the letters are considered by a few scholars as additions. It is noteworthy that while the majority of the names are very easy to explain, the names of the letters considered as additions are the most difficult to interpret and have not been explained satisfactorily. Page #221 -------------------------------------------------------------------------- ________________ 220 THE ALPHABET There are a few other names whose meaning is still uncertain; these are he, which according to Dunand was made up simply by the consonanth followed by the vowel e (as there was no Phænician or Hebrew word beginning with that aspirate); zayin, which is explained by some scholars as "weapon," by others as a substitution for sayit, "olive," etc.; according to Dunand it was connected with the Hebrew root 'an, and indicated "balance," in Hebrew moznayim; kheth, according to Dunand, means "fence" or "barrier"; feth is explained by Dunand as "ball” or "clew" (for instance, of wool or cotton); lamed may indicate, according inand, the rod of the teacher; samekh is generally explained, as mentioned above, as "fish"; Dunand's explanation as "support," "fulcrum," seems to be more satisfactory; sade, which according to some scholars means "step, stair(s)" or "nose," or else, "scythe," javelin," is explained by Dunand as being connected with the root ywd, and may indicate "(fishing-hook," "(fishing-rod." Dunand holds that the Semitic names of the letters are very ancient: originally they were pure Phænician, and the Greeks adopted them from the Phoenicians, as for instance is shown by the names gamna and ro, derived from the original gamal and rosh, while the Semitic names were later changed under Aramaic influence into gimel and resh. The value of each letter of the Semitic alphabet was, and still is, that of the first letter of its name; this device is known as the acrophonic principle. Thus, the value of beth is b; of gimel, is g; of daleth, d; of he, h; wut, w; zayin, 2; kheth, kh, and so forth. ORDER OF LETTERS The Hebrew order of the letters seems to be the oldest. The order of the letters follows the acrostics in Lamentations, 1-4, Proverbs 31, 10-31, Psalms 25 (the qoph is missing), 34, 111, 112, etc. In the excavations of the Wellcome-Marston Archäological Expedition at Lachish (southern Palestine), a schoolboy's scribbling, including the scratching of the first five letters of the early Hebrew alphabet in their conventional order, was found on the vertical face of the upper step of the staircase which led up to the Palace. "It is the first example of the Hebrew alphabet being learnt systematically" (Inge): It belongs at least to the sixth century B.C. There is some appearance of phonetic grouping in the order of the letters of the North Semitic alphabet, but this may be accidental. MAIN BRANCHES OF EARLY ALPHABETS I have already mentioned the early North Semitic inscriptions (Fig. 107-108), belonging to the last centuries of the second millennium B.C. At the end of this millennium, with the definite or temporary political Page #222 -------------------------------------------------------------------------- ________________ ORIGIN OF ALPHABET 221 decay of the great nations of the Bronze Age, the Egyptians, the Babylonians, the Assyrians, the Hittites, the Cretans, we enter a new historical world. In Syria and Palestine, the geographical centre of the "fertile crescent," three nations, Israel, Phoenicia and Aram, played an increasingly important part. To the south of the "fertile crescent" the Sabæans, a South Arabian people, attained a position of wealth and importance as the commercial intermediaries between the East and the Mediterranean. To the west, seeds were sown amongst the eager-minded peoples which later constituted the nation of Hellas, the Greeks. These conditions favoured the development of four branches of the alphabet; (1) the so-called Canaanite branch, subdivided into two secondary branches: (a) the early Hebrew, and (b) the Phoenician; (2) the Aramaic branch-both, the Canaanite and Aramaic branches, constituting the North Semitic main branch; (3) the South Semitic or Sabæan branch; and (4) the Greek alphabet, which became the progenitor of the western alphabets. BIBLIOGRAPHY A great number of scholars in Semitics, Egyptology and allied subjects have written books or articles on the origin of the alphabet or on problems connected with this vast field of study. American scholars (W. F. Albright, C. C. Torrey, M. Sprengling, J. Obermann, A. T. Olmstead, E. Grant, J. A. Montgomery, R. F. Butin, B. L. Ullman, Z. S. Harris, C. H. Gordon, and many others), as well as British (A. H. Gardiner, A. E. Cowley, S. Langdon, S. H. Hooke, T. H. Gaster, E. Burrows, J. W. Jack, G. R. Driver, and others), French (E. Dhorme, R. Dussaud, P. Montet, M. Dunand, Ch. Virolleaud, R. De Vaux, and others), and German (H. Bauer, H. Jensen, J. Friedrich, H. Grimme, E. Littman, E. Ebeling, A. Alt, R. Eisler, and others), Jewish Palestinian scholars (H. L. Ginsberg, S. Yeivin, B. Maisler, P. Kahane, and others), Dutch, Belgian, Finnish and Scandinavian (F. M. Th. Bahl, G. Ryckmans, R. De Langhe, J. Lindblom, M. A. van den Oudenrijn, J. Sundwall, and many others), Swiss and Italian scholars, as well as Egyptian, Syrian and Iraqi; they all have written publications on matters dealt with in this chapter. Any reader who would like to pursue the subject, will find exhaustive material written by the mentioned scholars in the many American and European journals, such as the Bulletin of the American Schools of Oriental Research, the Journal of Near Eastern Studies (Chicago), the Palestine Exploration Quarterly (London), the Journal of Egyptian Archaeology (London), the Journal of the Royal Asiatic Society, the Journal of the American Oriental Society, the American Journal of Archeology, the French Syria and Revue Biblique, the Belgian Le Muséon, the Dutch Ex Oriente Lux, the German Archiv fuer Orientforschung, Zeitschrift der deutschen morgenlændischen Gesellschaft, the Palestinian Bulletin of the Jewish Palestine Exploration Society, the Italian Rivista degli Studi Orientali, the learned magazines of Egypt, Iraq, Syria and Lebanon, and a host of other journals of the Old and New World. Following are some major studies, of recent date, concerned with the origin of the alphabet, all of them containing bibliography: A. H. Gardiner and A. E. Cowley, "JOURNAL OF EGYPTIAN ARCHAEOLOGY," 1916, pp. 1 ff. and 17 ff.: K. Sethe, Der Ursprung des Alphabets, "NACHR. DER K. GES. ZU GOETTINGEN," Page #223 -------------------------------------------------------------------------- ________________ 222 THE ALPHABET 1916; A. H. Gardiner and T. E. Peet, The Inscriptions of Sinai, London, 1917: A. Stuebe, Der Ursprung des Alphabets und seine Entwicklung, Berlin, 1920; H. Grimme, Althebraische Inschriften vom Sinai, Darmstadt, 1923; F. Ribezzo, Iscrizione sicana in alfabeto lineare mediterraneo, "RIVISTA INDO-GRECO-ITALICA," 1927 and 1933: Ch.-F. Jean, Les Hyksos sont-ils les inventeurs de l'alphabet? Paris, 1928; H. Jensen, "ORIENTAL. LITER. ZEIT., 1928, pp. 650 ff.; A. Legruen, Hinweise auf das Werden der Schriftzeichen, Vienna, 1928; P. Montet, Byblos et l'Egypte, Paris, 1930; M. Sprengling. The Alphabet, Chicago, 1931; E. Meyer, Geschichte des Altertums, Vol. II, Stuttgart, 1931; R. F. Butin, The Protosinaitic Inscriptions, "HARVARD THEOLOGICAL REVIEW," 1932; J. Friedrich, "DER ALTE ORIENT," 1933; J. Leibovitch, Les inscriptions protosinaïtiques, Cairo, 1934; H. Buchman, The creation of the signs of the cuneiform alphabet (in Polish), Warsaw, 1934; J. G. Février, L'alphabet de Ras Shamra et les alphabets sud-semitiques, "REVUE DES ÉTUDES SEMITIQUES," 1934: T. H. Gaster, The Chronology of Palestinian Epigraphy, "PALEST. EXPLOR. QUARTERLY," 1935 and 1937; W. F. Albright, in "JOURN. OF THE PALEST. ORIENTAL SOC.," 1935, etc.; J. Friedrich, in "ARCH. F. SCHREIB- UND BUCHWESEN," 1935, in "ZEITSCHR. D. DEUTSCHEN MORGENL. GES.," 1935. 37. etc.; H. L. Ginsberg, The Ugarit Texts (in Hebrew), Jerusalem, 1936; J. W. Jack, The Ras Shamrah Tablets, their Bearing on the Old Testament, Edinburgh, 1935; H. Bauer, Die Entstehung des Alphabets, "DER ALTE ORIENT," Leipsic, 1937; H. Grimme, Altsinaitische Forschungen, Paderborn, 1937; F. Bork, Das Ukirutische, die unbekannte Sprache von Ras Shamra, Leipsic, 1938; J. W. Flight, History of Writing in the Near East, "THE HAVERFORD SYMPOSIUM," New Haven (Conn.), 1938; J. Obermann, The Archaic Inscriptions from Lachish, New Haven, 1938; B. Maisler, Zur Urgeschichte des phanizisch-hebræischen Alphabets, "JOURNAL OF THE PALESTINE ORIENTAL SOCIETY," 1938; S. Yeivin, The History of the Jewish Script (in Hebrew), Part I, Jerusalem, 1938; B. Rosenkranz, Der Ursprung des Alphabets von Ras Shamra, "ZEITSCHR. DEUTSCH. MORG. GES.," 1938; K. Sethe, Vom Bilde zum Buchstaben. Die Entstehung der Schrift, Leipsic, 1939: R. Weill, La Phenicie et l'Asie occidentale, Paris, 1939; C.F.A. Schaeffer, The Cuneiform Texts of Ras Shamra-Ugarit, London, 1939, and Ugaritica, Paris, 1939; T.H. Gaster, The Archaic Inscriptions, in Lachish II, London-New York-Toronto, 1940: C. H. Gordon, Ugaritic Grammar, Rome, 1940; J. Leibovitch, Recent Discoveries and Developments in Protosinaitic, "ANNALES DU SERVICE DES ANTIQUITÉS DE L'EGYPT," 1940; H. W. Fairman, Notes on the alphabetic signs, etc., "ANNALES DU SERVICE DES ANTIQUITÉS DE L'EGYPT," 1943: E. Drioton, Procédé acrophonique ou principe consonantal, "ANNALES DU SERVICE DES ANTIQUITÉS DE L'EGYPT," 1943; D. Diringer, The Origins of the Alphabet, "ANTIQUITY," 1943: B. Hrozný, Die hieroglyphische Stele von Byblos. Ein Entzifferungsversuch, "ARCHIVUM ORIENT. PRAGENSE," 1944; T. Baqir, The Origin of the Alphabet (in Arabic), "SUMER," Baghdad, July, 1945: most important: M. Dunand, Byblia Grammata, Beyrout, 1945: R, de Langhe, Les Textes de Ras Shamra-Ugarit, etc., 2 vols., Louvain, 1945; A. Bea, Die Entstehung der Schrift, "MISCELLANEA GIOVANNI MERCATI," Vatican City, 1946; E. Dhorme, Communication sur les texts pseudo-hieroglyphiques de Byblos en Phenicie, and Second communication, etc., sur le déchiffrement des inscriptions, etc., "ACAD. DES INSCRIPT. AND BELLES LETTRES," Paris, 2nd August and 27th September, 1946; W. F. Albright, "BULL. AMER. SCH. ORIEN. RES.", No. 109 (1948), pp. 13-15, and XXIst Int. Congr. of Orientalists (Paris, 1948); G. R. Driver, Semitic Writing etc., London, 1948, pp. 128-197: E. Dhorme, "SYRIA", XXV, pp. 1-35; R. Dussaud, L'origine de l'alphabet etc., ibid., pp. 36-52. Page #224 -------------------------------------------------------------------------- ________________ CHAPTER II SOUTH SEMITIC ALPHABETS ANCIENT SOUTH ARABIA THE SOUTH SEMITIC group of alphabets remained mainly confined within Arabia, although a secondary branch spread northwards into Sinai, Syria and Transiordan, and another branch spread westwards and became the progenitor of the Ethiopic alphabet, which through its offshoot, the Amharic script, is the only South Semitic script still in use and the only one in which a literature has been produced. Of all the other South Semitic writings, inscriptions only are extant. However, the importance of such inscriptions can be gauged when we consider that practically all we know of carly South Arabian history is based upon them. They concern the territory facing on the Indian Ocean and the Red Sea, known from the Biblical Table of Nations (Gen., ch. 1o) as Sheba' and Hazarmaseth (Hadhramaut). The name Yemen (al-Yaman "right hand, southern") is also ancient. These inscriptions are our main source for the study of the once flourishing kingdoms for which we had no authority other than vague references in classical writers. They are the only important remains of the empires of the Minieans, Sabæans, Qatabanians, and Hadhramautis, whose splendour has been immortalized by the biblical account of Solomon and the Queen of Sheba. These kingdoms were in later times in contact with the entire ancient world, from Rome to India, and beyond; in fact, objects of Egyptian, Mesopotamian, Greek, Indian and Roman manufacture have been found in various sites of South Arabia, and of South Arabian manufacture on the Aegean island of Delos. "The Empty Quarter, probably the world's largest stretch of sheer and utter desert without oasis and without relief, acts as the centre of a ring, about which are set the Arabian kingdoms, like jewels of different hue and lustre" (Carleton S. Coon, in "PAPERS OF THE PEABODY MUSEUM," Vol. XX, 1943, p. 187). In this land so hostile, both physically and politically, to the intruder-present-day Yemen would never allow regular excavations-indeed no excavations have yet been made. The explorations of the intrepid investigators such as Bertram Thomas, H. St. J. Philby. Miss Caton Thompson and Miss Freya Stark have provided much invaluable material, but they are not sufficient. SOUTH SEMITIC ALPHABETS The South Semitic inscriptions (Fig. 110-112) were discovered in considerable numbers during the course of the nineteenth and twentieth centuries. Their date is uncertain; while the earliest dated inscription is connected with Cambyses' invasion of Egypt in 525 B.C., the earliest non-dated inscriptions belong probably to the eighth century B.C., although some scholars, for instance Glaser and Hommel, dated them in the last centuries of the second millennium B.C. 223 Page #225 -------------------------------------------------------------------------- ________________ 224 THE ALPHABET On the other hand, there is no doubt that the South Semitic alphabet was employed about the end of the second millennium B.c. Prof. N. Glueck discovered, in 1938, at Tell el-Kheleifeh (the ancient Ezion b borgird h W NANT.A 2 k 1 E 111 11 y १ $30.0 S P5 q H Sabwan وانه AA ΠΑ 7 H акин ** 中皿?m B ስኮ 15 BE 2494 ۶۲۲۲ ۱۱ ۱۵۰ ۱۲۲۸۲۶۸ ۲۶۸۸۸ ۷۷ ®∞ 740 PUOD 00160 07004 HXHX HH 7177 TLIN HHK 4444 441114 m3mEY AVEME 5*XXX *** 12 nx 0077 040 111 { ဒုံ Libyanian ウウン B 1 999 717 F BORG WWHW XYAYA ۱۲۷ 44 date ૧૧ન Isth H Thamudene Safaitic MAXXI XIIKKA 3C נחח >><( >> 833 xx 3333 02055 hhat 1772 1974 xx JU 9&P דר Ano00 ~##### ۱۴۴۵۱ Early Ethiopic Avan 1 232 h נורלי VER {}{}, 林文 ४४ そち 1090011 222222 53122455 ウウルウッウューコー OOTIN 6.4 ono 1464 ጸጸ ARRA ++ ÷÷ 49+ 1909 Imm NH 9PPY {1} + x + + 28 / 32613 A 18 1554 rh PARGAO07 <)(~52)<( Page #226 -------------------------------------------------------------------------- ________________ SOUTH SEMITIC ALPHABETS 225 script. "The broken jar was found on the floor of a room in level III. which may be dated approximately in the eighth century B.C. These letters then become the first letters of the South-Arabic alphabet which have been discovered in a stratified excavation. ... The origin of the jar is a matter of speculation. It is not impossible that the Midianites used the South-Arabic script, and there must have been active trade between Ezion-Geber and South Arabia" (Glueck). However, if Prof. Glueck's dating is right, we must allow some 2-3 centuries, at least, for the development and spread of the South Semitic alphabet. The date of the establishment of the South Arabian kingdoms cannot yet be determined with any accuracy. It may be assumed, however, that after a certain non-datable prehistoric period, southern Arabia became an important centre of civilization in the last centuries of the second millennium B.e. During the first millennium B.C. it was a highly civilized agricultural region, a land of international commercial relations, producing gold and the frankincense so valued by ancient religion. It served also as the principal route by which goods from India were transhipped and carried overland to the ports of the eastern Mediterranean. In the Roman period the region was known as Arabia Felix. By the time of the establishment of Islam, southern Arabia had lost its importance to northem Arabis. The later development wrecked the older civilization, and relegated these fertile lands into the backwoods of history. Until recently the Minaean kingdom, with its capital at Ma'in (north-West of the modern Sana'a, in Yemen), was considered as the oldest. The Qatabanian kingdom, with its capital at Tamna' (which according to some scholars was situated in the district of Baihan), lying to the south-east of Yemen, was roughly contemporary, while the Sabxan kingdom, with its capital at Marib, lying between the Mingan and Qatabanian kingdoms, attained its importance after the decay of the Minacan empire. Glaser, in 1889, suggested dating the beginnings of the Minxan kingdom in the second, or even the third, millennium s.c. He was criticised by Halévy, Mueller, Mordtmann, and others, and defended by Winckler, Hommel, and other scholars. Hommel placed the Mintean kingdom between 1300 or 1200 B.C. and 700 B.C.; according to his opinion, the latest Minæan inscriptions could not be later than the earliest Sabxan. Other scholars proposed a kind of middle way. For instance, according to "Tkatsch, the Minæan kingdom was contemporaneous with the Sabzan, beginning at the very earliest" in the eighth century s.c. and lasting down to the second century BC. In Mordmann's opinion, epigraphically the Minzari inscriptions are later than the earliest Sabuan texts and older than the Sabzan inscriptions of the later period. The Canadian authority on South Semitic epigraphy, Prof. F. V. Winnett, TC-examined the chronological problem of the Minaans in an excellent article (The Place of the Mineans in the History of pre-Islamic Arabia) in the "BULLETIN OF THE AMERICAN SCHOOLS OF ORIENTAL RESEARCH", No. 73. February, 1939 According to him, some of the inscriptions discovered by Peres Jaussen and Savignac at al-'Ula (see below), and by them considered as Lihyanite, are really Minan, while others "betray a strange mixture of the Lihyanite and Minean characters," and may be considered as "Libyanite texts exhibiting Minzean influence. On this and other evidence, such as the bilingual Minæo-Greek inscription found on the island of Delos and dated by the French oriental epigraphist Clermont-Ganneau to the latter half of the second century B.C.. Winnett arrives at the following conclusions: Page #227 -------------------------------------------------------------------------- ________________ 226 THE ALPHABET The theory which would place the beginning of the Minean kingdom around 1200 B.c. or even earlier should be rejected. Its beginnings should not be dated beyond 500 B.c. The Minean kingdom was flourishing in the Hellenistic period. Its collapse occurred somewhere between 24 B.C. and 50 A.D., and the collapse of its power in the north of the peninsula, where it was succeeded by the Nabatean centrol, probably occurred earlier. During the second half of the first millennium B.C., the Sabæans established themselves as the principal people of southern Arabia; the term "Sabaan" is, therefore, often applied to the whole South Arabian civilization. Hadhramaut, the most easterly of the South Arabian kingdoms, was a very important trade depot,but very little is known of its political history. At the end of the second century B.C., the Himyarites, a Sabæan noble family, succeeded in founding a new kingdom centred in Raidan (the title "lords of Raidan" appears about 115 B.C.). The term "Himyarites" was later applied to the whole people, and even, erroneously, to the whole South Arabian civilization. In the South Semitic inscriptions can be distinguished two groups: (1) the South Arabian inscriptions, and (2) the North Arabian inscriptions. South Arabian Inscriptions The South Arabian inscriptions (Fig. 110-112), of which about 2,500-some of them being of very considerable length-have already been published (mainly in the Corpus Inscriptionum Semiticarum, Pars IV. Inscriptiones Himyariticas et Sabeas continens, which, in its three volumes, published in 1889-1932, contains over 1,000 Sabæan inscriptions), are generally divided into five groups: The Minæan (Fig. 111, 3), the Sabran (Fig. 111, 1-2), the Himyaritic (Fig. 111, 4), the Qatabanic and the Hadhramautic. The writing used in these inscriptions many of them are very well preserved is a graceful, symmetrical, very elegant script of 29 letters: it is known as the South Arabian or Sabæan alphabet (Fig. 110, col. II). Most of the inscriptions read from right to left, but some are written boustrophedon (alternate lines from right to left and left to right). The alphabet has been deciphered. The texts offer us knowledge of the earliest dialects of Arabic, which (in distinction to (1) Hebrew, Phoenician and Aramaic, belonging to the north-western group, and (2) Babylonian and Assyrian, belonging to the north-eastern group), together with the later Ethiopic of Abyssinia, constitute the southern group of the Semitic languages. North Arabian Inscriptions There are other epigraphical remains couched in ancient Arabic; these are the North Arabian inscriptions, which were found in northwestern Arabia, Syria and Transjordan, and constitute the second group of the South Semitic inscriptions. They are mostly very irregular, cursive, Page #228 -------------------------------------------------------------------------- ________________ 227 SOUTH SEMITIC ALPHABETS short rock-graffiti; and were incised by ancient nomad populations which did not play a great part in history. The North Arabian inscriptions (Fig. 110, col. III-V, and 112) can be separated into three groups: (1) Thamudene or Thamudic (Fig. 110, col. IV, and 112, 3-7); about 1.750 inscriptions are extant; the upper dates are uncertain, some scholars date them as early as the middle of the first millennium B.C.; the most recent ones belong to the fourth century A.D. Thamudic inscriptions have been found all over northwestern Arabia, and they are generally of religious character. The great authority on the subject, Prof. F. V. Winnett, classifies the Thamudic inscriptions into five groups: (a) attributed to the fifth century B.C.; (b) belonging to the Hellenistic period; (c) ascribed to the first two centuries A.D.; (d) assigned to the Roman period (ca, third century A.D.); and (e) placed in about the fourth century A.D. (2) The Dedanite inscriptions (Dedan, the present oasis al-'Ula, an important and ancient trade depot in the north of the Hejaz, was for some time an independent state) belonging partly to the middle of the first millennium B.C.--the oldest of them, being attributed by Prof. Winnett to about the sixth century B.C., and by Prof. Albright to the seventh century B.C., "i.e., to about the same time as the oldest South Arabian inscriptions now known"-and the Lihyanian or Lihyanite inscriptions, Fig. 110, col. III, (numbering about 400 and written in a script which can be considered as neo-Dedanite), belonging probably to the fifth-second centuries B.C., have been found mainly in the district of the oasis of al-'Ula. The Lihyanite inscriptions can be divided into two groups; one belonging to the fifth century E.C. (according to Winnett) or to the fifththird centuries B.c. (Albright); and the other belonging according to Winnett to the first half of the fourth century B.c., or, more probably, to the third-second centuries B.C. (Albright). (3) The Safaitic or Safahitic inscriptions (Fig. 110, col. V), which have been found in a still greater number than the Thamudene inscriptions, come mainly from the volcanic rocks in the district of es-Safa, to the south-east of Damascus. They belong to the first two centuries A.D. ORIGIN OF SOUTH SEMITIC ALPHABETS The origin of the South Semitic alphabets is still an open problem. There are a few theories, but besides the unlikely opinion of the French orientalist Dussaud and some other scholars, who connect the South Semitic scripts with the Greek alphabet, there are three principal theories: (1) Some scholars consider the Sabzan alphabet on the one hand as the parent of all the other South Semitic scripts, and on the other hand as an offshoot of the North Semitic alphabet; the first part of this theory is almost generally accepted. Concerning its second part, it is noteworthy Page #229 -------------------------------------------------------------------------- ________________ LTHX-30KL AREG UTTHT-EX-X DAXHITE-MITER --> KYZ87 新]轻][→]-> TH ANIC • X X X X X X - LETTI-HOUS 原 WITH IPADHE [11]HM37球 41144034 7件 ....14016030140016701460100917 OPISHINA)1014) old 8) 8717斤105x9871XIXㄣon 1014014114914100 X04018040144 14 1903) 1440X Fig. 111 1-2, Sabaan inscriptions 3. Minean inscription. 4. Himyaritic inscription 1107 DADX8 • 1948411~ @P1(X8)3D747 (M1HDX80100 228 THE ALPHABET Page #230 -------------------------------------------------------------------------- ________________ SOUTH SEMITIC ALPHABETS that only the following Sabaan letters resemble North Semitic characters having the same phonetic value: g, teth, I. n, 'ayin, sh, t, and, in a lesser degree, q. On the other hand, difference in external shape does not necessarily exclude a direct relationship. According to Grimme, instead, the Thamudene alphabet was not only the earliest North Arabian script, but it was also the prototype of the Sabæan and the other South Arabian alphabets. He also considers the Thamudene alphabet as a direct offshoot of the Sinaitic script (see p. 198-202). Grimme is practically alone in his opinion. 120 4+4110mm+14000 6 ስ † ~ ፒ ፣ b c •An' +AYM 3 The Amharic letter sha (a) is ta (d); a (e) from ma (f); ነ ኸ f 44073+178 T 220 וHangAtHHSSn. CATHIAS ON VIVA MASIONA 8 hw H ㄨㄨ ጠ hijk! m D Fig. 112 1-2, South Semitic inscriptions from Ethiopia. 3-7, Thamudene inscriptions. 8. Early Ethiopic inscription from Matara (Eritrea), 9, The Amharic additional letters with their Ethiopic originals derived from the Ethiopic letter sa (b); cha (e) from kh'a (e) from ha (h); ja or zha (1) from za (i); dja (k) from da (1); tcha (m) from ta (n) (2) Some scholars hold that all the South Semitic alphabets derived from one original South Semitic alphabet. This "Proto-South Semitic" alphabet and the original North Semitic alphabet, or "Proto-North Semitic," would derive from the same source, a "Proto-Semitic" alphabet; this theory was propounded by the German scholars Weber, Prætorius, Lidzbarski, Jensen, by the English scholar A. Evans, and by others. (3) Maurice Dunand suggests that the South Semitic branch was connected with the pseudo-hieroglyphic system of Byblos (see p. 158f, 205f.); in the Sabæan alphabet, he finds 18 signs corresponding exactly to pseudohieroglyphic symbols, and three more presenting a certain resemblance to other Byblos characters. However, Dunand thinks that only the graphic aspect of the Byblos-system was adapted by the Sabaeans, and not its phonetic side; furthermore, he believes that direct relations between Byblos and the Sabæans may have existed about the nineteenth century B.C., and as a result of these relations, the Sabaans may have created their script. Page #231 -------------------------------------------------------------------------- ________________ 230 THE ALPHABET (4) Sethe, Nielsen, Grimme, and other followers of the Sinaitic theory (see p. 199f.) consider the early Sinaitic script as the proto-Semitic alphabet. However, the connecting links between the early Sinaitic script and the North Semitic alphabet have not yet been established (see p. 200f.). The graphic connection between the early Sinaitic script and the South Semitic alphabets seems more likely (Fig. 103), see also under (2). This theory was revived by the followers of the Sinaitic theory (see p. 199f.); indeed, according to Professor Albright, for instance, the early North Arabic script does not go back to the contemporary South Arabic script, but both go back to a common older source of South Arabian type. I am in full agreement with this opinion, although I am not certain that Prof. Albright is also right in saying "In several cases the North-Arabic characters are considerably closer to the presumptive Proto-Sinaitic prototypes than is true of the Minaeo-Sabæan forms." According to Prof. Albright, "In view of what we know about the course of evolution followed by the Proto-Sinaitic alphabet in Canaan back to before 1500 B.C... ., it is impossible to suppose that the ProtoArabic script diverged from the Canaanite branch after that date. We thus have a full millennium of still-unknown monumental history to recover before the emergence of the Arabian branch cir. 700 B.C." I agree with him except for the first half of the first sentence. This does not mean, however, that I hold the opinion that the South Semitic alphabets are a direct offshoot of the early Sinaitic script. According to my view, there is no doubt that the South Semitic alphabets originated some centuries later than the North Semitic script, of which the highly civilized southern Semitic travellers had certainly some knowledge. They were thus impelled to produce a script, and the choice between the alphabetic script and the complicated scripts of Egypt and Mesopotamia was obvious. Having decided to invent an alphabet based probably on the North Semitic writing, they may have borrowed some signs from other sources such as those connected with the early Sinaitic attempt or the so-called "wasms" (wusum), the ancient cattlemarks employed by Bedouins (see p. 29). However that may be, the original South Semitic alphabet probably originated as a deliberately formed type. ETHIOPIC SCRIPT Origin The origin of the Ethiopic alphabet has also been disputed. The Greek alphabet (Tychsen, Wahl, Paulus, Gesenius, Klaproth, and others), the Indian scripts (William Jones and R. Lepsius), the Syriac (Kopp) or Coptic (De Sacy, and partly also Tychsen) or the Samaritan alphabet (Job Ludolf and Silvestre), or even the runes, have been proposed as Page #232 -------------------------------------------------------------------------- ________________ SOUTH SEMITIC ALPHABETS 231 its source. Wellsted (1834), Rædiger (1837) and Bird (1844) have rightly suggested a connection with the Sabæan alphabet, although Bird thought also that there were some Coptic influences. Nowadays, it is generally accepted that South Arabian colonies established in Abyssinia in the second half of the first millennium B.C. introduced into that territory the South Semitic speech and script. In fact, some South Semitic inscriptions (Fig. 112, I and 2) have been discovered in various sites of Abyssinia. At the beginning, Sabaan was the literary language and script of Ethiopia. It seems that in the first half of the fourth century A.D., in the period when the strong king of Axum (northern Abyssinia) flourished, the Sabzan speech and script were replaced by the early Ethiopic language and writing. Inscriptions (Fig. 112, 8) belonging to this period have been found, couched in (1) carly Ethiopic language strongly intermixed with South Arabic and in South Semitic alphabet, (2) in early Ethiopic speech and South Semitic alphabet, (3) in early Ethiopic speech and Ethiopic non-vocalized alphabet, (4) in early Ethiopic speech and Ethiopic vocalized script. The problem is still open as to whether the early Ethiopic alphabet was a gradual transformation of the South Semitic script or was the deliberate work of an individual. Both these opinions have been suggested. It is, however, more probable that while the script as a whole is a gradual development of the South Semitic alphabet, the introduction of the vocalization was effected by a single person, and was probably influenced by the Greek alphabet. The Ethiopie numerals were borrowed from the Greeks. In regard to the external form of the early Ethiopie letters, Meroitic influences have been noticed. Development of Ethiopic Writing The Ethiopic script consists of 26 letters (Fig. 113). Of the 28 Sabaan letters, four have been abandoned and the letters pait and pa have been added. The letters became more and more rounded. The direction of writing, originally from right to left, became, probably under Greek influence, from left to right, Originally, a vertical dash was used to separate the words, later two dots were employed. The names of the letters are in great part different from the names of the letters in the Hebrew, Syriac and Greek alphabets. The order of the letters differs completely (opr. Fig. 113 to Fig, 109, 114, and other illustrations). An interesting peculiarity of the Ethiopic alphabet is its vocalization. The vowel following each consonant is expressed by adding small appendages to the right or left of the basic character, at the top or at the bottom, by shortening or lengthening one of its main strokes, and by other differentiations. There are thus seven forms of each letter, corresponding Page #233 -------------------------------------------------------------------------- ________________ 232 THE ALPHABET to the consonants followed by a short a or e, or a long a, e, u, i, o. Four consonants (q, kh, k, g) have five additional forms when they are followed by a w and a vowel. The basic form is not the pure consonant, but a consonant followed by a short a. After the conversion of northern Ethiopia to Christianity (in the fourth century), there came into being a literature which for obvious reasons was essentially Christian, particularly since the intensification of Christian propaganda by many Syrian monks, who introduced Greek and Syriac influences. The Ge'ez literature which thus developed consists almost exclusively of translations of ecclesiastical works from Greek and (after Arabic replaced Greek and Coptic in Egypt, and the relations of the Ethiopic clergy with the Coptic patriarch in Egypt became closer) particularly from the Christian-Arabic literature which then flourished in Egypt. The Ethiopic script was extremely conservative, particularly from the thirteenth century onwards, although there was a certain external evolution in some details, especially in the ductus. From the calligraphical point of view, the Ethiopic uncial script, which arose about the middle of the seventeenth century, is interesting. The Ethiopic script is the writing of the Ge'ez language (lesana ge'ez), the literary and ecclesiastic language of Ethiopia. h L h m sh T 21 S n ねねきよ q 中 b 'a k U 1 + To d khs CB Bvcect-FDAKTE 'a ሐ 3 ա n H P ደ 7 m R X U & Consonant + #18 ५ # -m ver*** ኙ <45302CHAELEKE TH ^ the ሒ ሓ d ሕ GD n n 1 TL 叉 . u મ AL ጢ 4 >< 4656chnxFE 2245212CELL X. 見 & Τ ㄓ 8 ay og go H ५ 3 m 文 ረ y P n H 524870cecttu,<=-Ex DAARRUCAFECXFkkod X U 4. T T 8 と qu G T T Fig. 113-The Ethiopic character (The form marked also expresses the pure consonant) Ge'ez, as a spoken language has been long dead, but for many centuries it was preserved as the language of the Ethiopian Church and of Ethiopic literature. At the beginning of this millennium, and particularly after the "reconstitution" of the "Solomonic dynasty" in the fourteenth century, Amharic (related to Ge'ez) became the main speech of Ethiopia and the official language of the court (lesana Negush, "the language of the King"). In the north its place was taken by two other related dialects, Tigré and Tigrai or Tigriña, this being nearer the ancient Ge'ez than is Amharic. Page #234 -------------------------------------------------------------------------- ________________ SOUTH SEMITIC ALPHABETS 233 The Ethiopic script has been adapted to all three tongues, Amharic (Fig. 112, 9), since about 1600, Tigre and Tigriña. BIBLIOGRAPHY "CORPUS ISCRIPTIONUM SEMITICARUM" (CIS). Pars IV: Inscriptiones himyariticas atque sabeas continens, Paris, 1889 onwards. G. Ryckmans, "REPERTOIRE D'EPIGRAPHIE SEMITIQUE," Paris, 1900 onwards. J. Halévy, Etudes sabiennes, "JOURNAL ASIATIQUE," 1873-1875. D. H. Mueller, Epigraphische Denkmaler aus Arabien, Vienna, 1889. E. Littmann, Zur Entzifferung der Safa-Inschriften, Leipsic, 1901; Bibliotheca Abessinica, 4 vols., Leyden and Princeton, 1904-1911; Zur Entzifferung der thamudenischen Inschriften, "MITTEILUNGEN DER VORDERASIATISCHEN GESELLSCHAFT," 1904; Thamud und Safa, Leipsic, 1940; Safaitic Inscriptions, Leyden, 1943 F. Hommel, Exploration in Arabia (Hilprecht, Explorations in Bible Lands), Edinburgh, 1903. M. Chaine, Grammaire éthiopienne, Beyrouth, 1907 (new edition, 1938). R. Dussaud, Les Arabes en Syrie avant l'Islam, Paris, 1907. PP. Jaussen and Savignac, Mission Archéologique en Arabic, 2 vols., Paris, 1909, 1914 A. Grohmann, Ueber den Ursprung und die Entwicklung der ethiopischen Schrift, "ARCHIV FUER SCHIUFTKUNDE," 1915. N. Rhodokanakis, Altsabarische Texte, "SITZUNGSBERICHTE DER WIENER AKADEMIE DER WISSENSCHAFTEN," 1927 and 1932. D. Nielsen (in collaboration with F. Hommel, N. Rhodokanakis, and others), Handbuch der altarabischen Altertumskunde, Copenhagen, 1927. I. Guidi, Summarium grammaticae veteris linguae arabicae meridionalis, Cairo, 1930. H. Grimme, Die suedsemitsche Schrift. Ihr Wesen und ihre Entwicklung, "BUCH UND SCHRIFT," 1930; article in "ORIENTALISCHE LITERATUR ZEITUNG," 1938. K. Conti Rossini, Chrestomathia arabica meridionalis epigraphica, Rome, 1931; Studi Etiopici, Rome, 1944. C. Rathjens and H. von Wissmann, Vorislamische Altertuemer, Hamburg, 1932. D. van der Meulen and H. von Wissmann, Hadramaut, Leyden, 1932. G. Ryckmans, Où en est la publication des inscriptions sud-sémitiques? "ACTES DU XVIIIe CONGR. INTERN.LE DES ORIENTAL." 1931, Leyden, 1932; Les soms propres sud-sémitiques, 3 vols., Louvain, 1934; Rites and croyances, etc., "ACAD. D. INSCRIPT., COMPTES RENDUS," Paris, 1942. J. A. Montgomery, Arabia and the Bible, Philadelphia, 1934. E. Mittwoch, Aus der Fruehzeit der Saberistik, "ORIENTALIA," 1935. F. Stark, The Southern Gates of Arabia, London, 1936; New York, 1945: Some Pre-Islamic Inscriptions, etc., "JOURN, OF THE ROY. ASIAT. SOCIETY," 1939. M. Cohen, Traité de la langue amharique (Abyssinie), Paris, 1936; Nouvelles études d'éthiopien meridional, Paris, 1939. S. Zanutto, Bibliografia etiopica, 2nd ed., Rome, 1936. F. V. Winnet, A Study of the Libyanite and Thamudic Inscriptions, Toronto, 1937 B. Thomas, The Arabs, London, 1937 Ph. K. Hitti, History of the Arabs, London, 1937. D. Diringer, Le origini della scrittura etiopica, "ATTI DEL III CONGRESO DI STUDI COLONIALI," Florence, 1937 Page #235 -------------------------------------------------------------------------- ________________ 234 THE ALPHABET J. A. Montgomery, The Present State of Arabian Studies, "THE HAVERFORD SYMPOSIUM," New Haven, 1938. A. F. L. Beeston, On the Inscriptions Discovered by Mr. Philby (H. St. J. B. Philby, Sheba's Daughters, Appendix), London, 1939. M. Hoefner, Altsuedaradische Grammatik, Leipsic, 1943. Kh. Y. Nami, Record and Description of the Old Semitic Inscriptions from Southern Arabia, Cairo, 1943 G. Caton Thompson, The Tombs and Moon Temple of Hureidha (Hadramaut): Epigraphy by G. Ryckmans, Oxford, 1944. H. St. J. B. Philby and A. S. Tritton, Najran Inscriptions, "JOURN. OF THE ROY. ASIAT. Soc.," 1944; H. St. J. B. Philby, Three New Inscriptions from Hadramaut, the same journal, 1945. Page #236 -------------------------------------------------------------------------- ________________ CHAPTER 111 CANAANITE BRANCH CANAANITES The term "Canaan" (Hebr. Kena'an; hierogl. K-n'-n'; cuneif. Ki-na-akh-khi or Ki-na-akh-na; Greek and Latin Chanaan) appears as the ancient name of Palestine. Its etymology is unknown, the common explanation as "Lowland" (from the Hebr. root kn", "to be low") has now been abandoned by serious scholars, as the name seems to be of non-Semitic origin. (See Walter Baumgartner, Was wir heute von der hebræischen Sprache und ihrer Geschichte wissen, in "ANTHROPOS," XXXV-Xxxvi, 1940-1941, p. 611). In the Biblical Table of Nations (Gen., ch. 10), Canaan, the eponymous ancestor of the Canaanites, is not considered as a "Semite," but as son of Ham. However, the Biblical review of peoples known to the Hebrews was clearly planned on lines that were neither primarily ethnological nor primarily linguistic, but, to use a modern term, political. Thus, the descendants of Ham include hostile peoples, amongst them certain non-Araman peoples of Palestine (the Canaanites, the Hittites and the Philistines). On the other hand, the expression "the language of Canaan" of Isaiah, xix, 18, indicates obviously the Hebrew tongue. On the whole, the term "Canaanites" was somewhat loosely employed. The ethnic problem of the Canaanites is still far from being solved. Some scholars consider them as the pre-Semitic aborigines of Palestine, others as the Semitic pre-Israelitic inhabitants of that country. However, broadly speaking. modern archæology and philology consider the Canaanites to be the main group of the "Second Semitic immigration" which invaded Palestine and Syria at the beginning of the third millennium B.C. and were, during the second millennium, partly extinguished and partly assimilated to the peoples of the "Third Semitic. immigration," such as the Hebrews and the Arameans. According to Professor W. F. Albright, the word "Canaanite" is historically, geographically, and culturally synonymous with "Phoenician," although he himself, for convenience, employs "Canaanite" to designate the North-west Semitic people and culture of western Syria and Palestine before the twelfth century B.C., and the term "Phoenician" to indicate the same people and culture after this date. From the modern philological point of view, "Canaanite" is one of the two main branches of the North-west Semitic group of languages, the other being the Aramaic branch. The "Canaanite" group includes Hebrew, Phoenician-the Phoenicians, and even the Carthaginians, considered themselves as Chanan, down to the fifth century A.D.-and some secondary branches such as Moabite and Ammonite. (See Z. S. Harris, Development of the Canaanite Dialects, "AMERICAN ORIENTAL SERIES," Vol. 16, 1939). Although this use of the word "Canaanite" may not be exact, for the lack of a more suitable term I am employing it here in its conventional sense. 235 Page #237 -------------------------------------------------------------------------- ________________ 236 THE ALPHABET The "Canaanite" main branch of alphabets may be subdivided into two following branches: (1) Early Hebrew, with its three secondary branches, the Moabite, the Edomite, and the Ammonite, and its two offshoots, the Samaritan and the script of the Jewish coins; and (2) Phænician, which can be distinguished into (a) Early Phænician, (b) Phænician proper, and (c) "colonial" Phænician, out of which the Punic and neo-Punic varieties, and probably also the Libyan and Iberian scripts developed: see Fig. 114 EARLY HEBREW ALPHABET (Fig. 114-118) The alphabet used by the Hebrews in the first half of the first millennium B.C., presents certain peculiar characteristics which induce us to consider it as a particular branch. The term "early Hebrew" is employed in distinction to the "square Hebrew" alphabet, which was the parent of the modern Hebrew script. Early Hebrew is the writing used by Israel roughly in the pre-exilic period, that is, until the sixth century B.C., although some inscriptions may belong to the fifth or the fourth century B.C. Inscriptions The epigraphical remains of ancient Israel are very scarce. No stela of victory like those of the Egyptian or Mesopotamian monarchs have been preserved, no public documents on a "pillar of stone," such as those of the Greeks or the Romans have reached us. David, Solomon and the other great kings of Israel are known to us only from the Biblical record. This paucity of early Hebrew inscriptions has been accounted for in various ways. The following are the most acceptable theories: (1) The ancient Hebrews possessed none of that genius for "imperial conquest," for administration on a large scale or for civic order, which inspired the great and numerous monumental inscriptions of the ancient world. (2) Another opinion suggests that there were inscriptions in early Hebrew Palestine, but that these have not been allowed to survive, because, from the standpoint of later Judaism, the religion and the general outlook of pre-exilic Hebrews was essentially unorthodox. (3) The majority of the inscriptions have been destroyed in the numerous invasions and occupations of Palestine by hostile armies. (4) Until recent times, excavations in Palestine were not conducted in accordance with rigid scientific methods, and many small inscriptions may have been lost for ever. (5) The vast majority of the contemporary documents, and particularly all the literary works, were written upon papyrus, imported from Egypt, or on parchment; in the damp soil of Palestine, however, no papyrus or parchment could be expected to endure to our time. In short, we may suppose that there were many early Hebrew inscriptions, but that the vast majority of them have been destroyed through the agency of men Page #238 -------------------------------------------------------------------------- ________________ N'th Si Turset * * * 270342 342 predam נגנון ל7ונקולולון Y99+ וול/יעל י/ v/ 71227 North Early adly Cypru-Parry Punicar Carthatin hun Neo-Pune Early Hebrew Wow Moab. W Coinsamer. Samor. Li Titinh . lbcrian e ? K***+ **PR* ХХХХХХ ХХХХХХХХ INKE- IPPODHAN- () 999499 99999 12271)991221 SSD 999 199 200 38 11111111111 11111111 AMA 1111 1 1 1 711 xxvec 1021 9444444994 149944344 11149492 AAAA gunexxx h 915 9741717 19719819a TVN249990A 9 YYYYY71472 17111197 Uxzxyz YYTY*XX TIYAZYK If Hz NVNIH Innter SRZS 21 Aaan niin papan 1149 AH 9 7319) 19 | eAnsen и Вевча FB MASHI* GUOGO TOUUOMUOJUOOOOOO D0000 Poodlo2 1 270 ANNAK 2173221 IV 1777 177771724 ICICLL LLL EV 22 ) = -14 14 259731755799 5511 ys 54955-Truiz Cenao UUTOBU oodaus Olood OD pooloos 2721 7792 1277727712 7733271 22 XA Pror Mrrrrrrrr ۲۲۲rrrr ws 42mm X8 42372 P78999179741779P "9747 PT P = XXX1 1914994911444 191199119 4444 41991199 Dopo 90 94 WWW W ANNA w - 33 WWM MM +x1* fr Frhrinh Nh hitomofikat IS x Xt XNX+X5 + TAY W YAMA Fin. 114-"The alphulsets of the Caruante brioch and their probabile offshoot CANAANITE BRANCH & 5 & x6446hhuhh G46444 444 wer 13C ICO > ponoooo 11911 237 Page #239 -------------------------------------------------------------------------- ________________ 238 THE ALPHABET (whether enemies or not), by the action of time and climate, and by other factors, known or unknown. Nevertheless, as Professor Albright pointed out, the long silence of early Hebrew epigraphy has now been broken at least in part, and we can already list some hundreds of inscriptions. Their value as specimens of language and writing is great, so also is their importance for the historian. But this importance is more incidental than primary; the history recorded is, with one or two exceptions, not the history of great events or of striking figures (as some scholars suggest), but the history of everyday life. These little monuments do not palpitate with the life, feeling and thought which render the writings of the great prophets so poignant, but they supply details which are of the utmost value in supplementing those works. I have already mentioned (p. 212) the most ancient monument extant of early Hebrew writing, the so-called Gezer calendar (Fig. 115, 1), 61 974 7 196429064 theag RWSZE 2 211944242 4224 = 47 447 194 + Jus Ras Aug 1x974 70. 19 .9 MY TAXW3 .7641.** •xq1ns/1 Fig. 115-Early Hebrew inscriptions 1, The Gezer "calendar." 2-4, Ostraca from Samaria rtf 471xWS M+ tw Fo. belonging probably to the age of Saul or David (eleventh century B.C.). The majority of the letters used in this inscription are still nearly identical with those of the earliest North Semitic inscriptions, although some signs have already assumed the distinctive early Hebrew character. Thus, for example, the letters kaph, mem, nun, pe are marked by the tendency to bend their main stems to the left. Towards the ninth to eighth century B.C., the transformation becomes almost complete, at least in the northern kingdom, as we see from the ostraca (documents written in ink on potsherds after the vases have been broken), numbering about eighty, which have been found in Samaria (Fig. 115, 2-4). Most of these ostraca were evidently invoices handed in with tributes of oil and wine paid in kind to the king's official within the city. While the Samarian ostraca provide us with examples of the script Page #240 -------------------------------------------------------------------------- ________________ CANAANITE BRANCH 239 and dialect of Israel, certain other inscriptions illustrate those of Judea, the most important being the Siloam inscription (Fig. 116), attributed to about 700 B.C. and discovered in 1880 in the wall of an aqueduct. Fig. 116 The Siloam inscription The famous "Lachish letters," eighteen in number, were discovered in 1935 at Tell ed-Duweir (in southern Palestine), the ancient Lachish, Page #241 -------------------------------------------------------------------------- ________________ 240 THE ALPHABET by the Wellcome-Marston Archæological Expedition. Three other ostraca were discovered in Lachish, in 1938. What we have now is all that has survived of a large collection of correspondence and other documents. As the burnt debris, in which the ostraca were found, dates from the destruction of the city by Nebuchadnezzar's army at the close of Zedekiah's reign, the documents were probably written about the beginning of 587 B.C. Some of the ostraca (Fig. 117, I and 118, 1) are almost as clear as on the day they were written, two thousand five hundred and thirtyfive years ago. On various sites in southern Palestine many hundreds of jar-handles have been found which bear impressions of factory stamps. Some of these are royal trade-marks, others reproduce the names of private pottery works, while others are "divine" stamps, "Jerusalem" stamps and so forth. A considerable number, about a hundred and fifty, of inscribed Fig. 117–Early Hebrew inscriptions 1, Lachish letter. 2. Beautiful seal of a high official of Jeroboam 11 (first half of the 8th century B.C.) stone seals have also been discovered in Palestine (Fig. 117,2). Another important group of short inscriptions is that of the inscribed weights and measures (Fig. 118, 2). The Script The main characteristics of the early Hebrew alphabet, when compared with Phænician writing, are: the letters, especially the sayin and the tsade, are more squat, wider and shorter, also more accurate. The main stems of the letters beth, kaph, lamed, mem, nun and pe are curved or rounded at the bottom. In the kheth, the vertical strokes go beyond the horizontal ones. In the he, the upper horizontal stroke goes beyond the vertical, and there are sometimes four horizontal strokes instead of three. In the mem and run the short vertical strokes are often not joined to the main Page #242 -------------------------------------------------------------------------- ________________ # d W k 1 m n 3 F sh Q ラタ B 1 + *=* CANAANITE 393 44 55 747 +F + 2) L " 1 49 P י ブラ 2 5 3 7 7 BRANCH r} 11 4 77 4 44 241 Fig. 118 1, Early Hebrew alphabet (Lachish letters I-VI). 2, Inscription on a pottery vessel: (from right to left) bt Imlk ("bath of the king") "Royal bath" Page #243 -------------------------------------------------------------------------- ________________ 242 THE ALPHABET stem. Zayin and tsade curve back at the end of the lower horizontal stroke. There are often some beautiful ligatures. The current hand, however (see particularly Fig. 118, 1, showing the script of the more 6bXmkX:6bX:X7W6: :XX:47ZX:XX:EK 当:qが出 :W: W WX: :XK :AX:NYXX:XX:XAMX: (a) ::: (a) ママ:エマ☆コミミ みきみほがくるから Fig. 119 Samaritan inscription important "Lachish Letters") does not always conform to these general characteristics. Vo 自 Samaritan Alphabet and Script on Jewish Coins The Samaritan alphabet (Fig. 114 and 119) is the only descendant of the ::: m1 (b) ががきがすが トレ Fig.120 1-2, Jewish coins (a, obverse; b, reverse). 3, Ammonite seal Page #244 -------------------------------------------------------------------------- ________________ CANAANITE BRANCH 243 early Hebrew script which is still in use (among the Samaritans, the remainder of an ancient sect but numbering to-day only a few hundred people). The Samaritan is a beautiful, neat and symmetrical script. The writing on Jewish coins (Fig. 114 and 120, 1-2) from the Maccabean age to Bar-Kochba's revolt (140 B.C. to A.D. 132-135), is another direct derivative of the early Hebrew alphabet. It is commonly believed that the script of these coins was artificially revived some centuries after the early Hebrew alphabet had fallen into disuse, but one can hardly believe that an obsolete script would have been chosen for objects such as coins which are in general use. It is more probable that the early Hebrew alphabet continued to be used among certain sections of the population for some centuries after the Aramaic language and script had become the official means of communication. Scripts of Moabites, Ammonites, and Edomites (Fig. 114; 120, 3 and 121) We must say a few words about the three eastern sub-divisions of the Canaanite branch of which some documents are extant. All the three scripts were closely related to the early Hebrew alphabet. Of the Moabite alphabet there are two seals extant and the famous victory-stele (Fig. 121), discovered in 1868 at Dibon, some twenty-five miles east of the Dead Sea, and now in the Louvre. The monument, known as the Moabite Stone or Mesha' Stone, is a self-glorification of Mesha', King of Moab (2 Kings, iii, 4), and belongs to the first half of the ninth century B.C. Until the discovery of the Akhiram epitaph (see p. 212), it was regarded as the earliest inscription in alphabetic writing. Only three seals are extant in Ammonite script (Fig. 120, 3), which does not differ much from the early Hebrew alphabet. The able American excavator and scholar Nelson Glueck, in his first campaign at Tell el-Kheleifeh (situated on the north coast of the Gulf of 'Aqabah, to the north of the borders of Saudi Arabia and Sinai, and about half way between Aqabah in Transjordan, and Mrashrash in Palestine), by him identified with the ancient site of both Ezion-geber and Elath, discovered in the spring, 1938, an inscription incised after firing on a jug, "in what are perhaps specifically Edomite characters" (Glueck). There are six letters, of which one is damaged and another, uncertain. The jug was found in a room, attributed to the eighth-seventh centuries B.C. Still more interesting was the find of twelve stamped jar handles with seal-impressions made apparently with the same small seal. No one inscription is clear, but a composite inscription reads (according to Prof. Glueck) / Qws'nl in the upper line, and 'bd hmlk, in the lower, that is "(belonging) to Ques'nl, the servant of the king." The proper name of Page #245 -------------------------------------------------------------------------- ________________ 244 THE ALPHABET this high royal official is a theophorus name beginning with the element Qws, probably Qôs or Qaus, the name of the chief Edomite deity. As Prof. Albright points out, the forms of some letters of the seal impressions Fig. 121-The Moabite or Mesh Stone "are strikingly like those in the six-letter graffito" on the aforementioned jug. The impressions seem to belong to the seventh century B.C. There is no doubt that this script was a sub-division of the Canaanite main branch, and probably of the early Hebrew branch, and it seems to have been the writing employed by the ancient Edomites. Page #246 -------------------------------------------------------------------------- ________________ CANAANITE 20 BRANCH PHOENICIAN ALPHABET (Fig. 107-109; 114; 122-123) The importance of the Phoenician script for the history of writing cannot be overestimated. We have mentioned (p. 212f; Fig. 107-109) the earliest Phoenician inscriptions, when dealing with the origin of the North Semitic alphabet. There is a great lacuna between these and the datable monuments belonging to the Hellenistic period (Fig. 122, 2). Less than a dozen inscriptions, mostly short, have been found in Phoenicia proper. [1] 245 ༥༨༤ཤ༥༠༥རིགྷཋཱཙཱ༤༨ཧཱཎཱཾཨཱཨཱཕཀཨསྤྲུལ/རྦ་དྷ5མཱ་ཅཊ་ཀ་༨༠ཛྭ༠ཀ༨༥༽ holy-77777(Kay party yayy 143 поордохваща на 1991 дарахована рану наля чува трийому уро продажурнуў водещи нах од на ридов wash 435 31 Fig. 122 1, Cypro-Phrenician inscription of ca. 700 8.c. 3. The last two lines of a Phoenician stele from Sidon. 3. Part of a Sidonian inscription from Piræus (96 B.C.) On the other hand, while the early Hebrew inscriptions were almost exclusively discovered in Palestine, Phoenician inscriptions have been found not only in Phoenicia, but also, and particularly, in the whole of the Phoenician colonial empire, in the island of Cyprus (Fig. 122, 1), in Greece (Fig. 122, 3), in northern Africa, in Malta, Sicily, Sardinia, Marseilles and Spain. An extremely important Phoenician inscription (eighth century B.C.) was discovered in 1946 at Ayricatapesi (Karatepe) in eastern Cilicia. We can, thus, distinguish three main sub-divisions of the Phoenician branch (Fig. 114): (1) the Phoenician script proper, used in the inscriptions already mentioned, found in Phoenicia itself and covering a period of over a millennium, up to the second or even first century B.C.; Page #247 -------------------------------------------------------------------------- ________________ 246 THE ALPHABET (2) the Phænician colonial branch, of which at least three varieties can be distinguished, (a) the Cypro-Phænician script, from circa the tenth century B.C. to, perhaps, the second century B.C.; the earliest inscription published by A. M. Honeyman, in Iraq, 1939, VI/2, p. 106-8, is attributed by Professor Albright to about 900 B.C. or the first half of the ninth century B.C.; Haustghgate 91499 99999999 Prix S994 1 en go mang ton *999 magygda krigen 19.7906990994199519 017" 49849999 Kung hulog ng 1999qyawal9479 A1 9/N19° XVC y nix prinxpornog odbo oprema Xy910*197 tetor Fig. 123 1. Punic inscription from North Africa. 2, Punic inscription from Gozo Malta) of 200-100 B.C. 3-4. Neo-Punic inscriptions (b) the Sardinian sub-division: the Nora stone and two fragmentary inscriptions belong probably to the early ninth century B.C.; (c) the Carthaginian sub-branch subsequently became a main branch of the Phænician script; see following: Page #248 -------------------------------------------------------------------------- ________________ 247 CANAANITE BRANCH (3) The Carthaginian or Punic alphabet, with its secondary branch, the more cursive script termed neo-Punic, in two types, monumental and cursive, constitutes a story in itself. Fig. 123 shows some specimens of the different varieties. The last Punic inscriptions belong to the third century A.D. It is thus apparent that the Punic script was employed for some five centuries longer than the Phoenician. The development of the Phænician alphabet in all its sub-divisions, including Punic and neo-Punic, and in all its forms, was, like that of the Early Hebrew and early Aramaic alphabets, purely external: the number and the phonetic value of the letters remained always the same. The direction of the lines, always horizontal, was constantly from right to left. The main distinctive characteristics of the Phænician scripts was that the letters became constantly longer and thinner while, as already mentioned, the Early Hebrew letters became increasingly thicker and shorter. BIBLIOGRAPHY "CORPUS INSCRIPTIONUM SEMITICARUM," Vol. I, Paris, 1883 onwards; "RÉPERTOIRE D'ÉPIGRAPHIE SÉMITIQUE," Paris, 1900 onwards. M. Lidzbarski, Handbuch der nordsemitischen Epigraphik, 2 vols. (Vol. I. Text; Vol. II, Plares), Weimar, 1898; Kanaanische Inschriften, Giessen, 1907; Ephemeris fuer semitische Epigraphik, 3 vols., Giessen, 1900-1913. Ch. Clermont-Garneau, Recueil d'archéologie orientale, 8 vols., Paris, 1888-1924. G. A. Cooke, A Text-book of North-Semitic Inscriptions, Oxford, 1903. Ph. Berger, La Tunisie ancienne et moderne, Paris, 1906. R. Dussaud, Les monum. palest. et jud. au Mus. d. Lonure, Paris, 1912. P. Dhorme, La langue de Canaan, "REVUE BIBLIQUE,"1913 and 1914; Langues et écritures sémitiques, Paris, 1930. S. Gsell, Histoire ancienne de l'Afrique du Nord. 4 vols., Paris, 1913-1920, H. Bauer and P. Leander, Historische Grammatik der hebroeischer Sprache des Alten Testaments, Halle, 1918-1922. G. Bergstræsser, Hebræische Grammatik (29th ed. of W. Gesenius' Hebræische Grammatik), 2 vols., Leipsic, 1918 and 1929. J. B. Chabot, Punica, "JOURN. ASIAT.", 1918. H. Gressman, Altorientalische Texte zum Alten Testament, 2nd ed., Berlin, 1926. G. Contenau, La cítilisation phénicienne, Paris, 1926; 2nd ed., 1939. D. Diringer, Le iscrizioni antico-ebraiche palestinesi, Florence, 1934. L. H. Gray, Introd, ta Sem. Comp. Linguistics, New York, 1934. W. F. Albright, Archeology of Palestine and the Bible, 3rd ed., New York, 1935; The Role of the Canaanites in the History of Civilization, "STUDIES IN THE HISTORY OF CULTURE," Menasha, Wisconsin, 1942; The Old Testament and the Canaanite Language and Literature, "CATHOLIC BIBLICAL. QUARTERLY," 1945, 2. S. Harris, A Grammar of the Phoenician Language, New Haven (Conn.), 1936; Development of the Canaanite Dialects, New Haven, 1939. 5. Yeivin, The History of the Jercish Script in Hebrew), Part 1, Jerusalem, 1938. J. W. Flight, History of Writing in the Near East, "THE HAVERFORD SYMPOSIUM," New Haven (Conn.). 1938. H. Torczyner, The Lachish Letters. Lachish I (Tell Ed-Durueir). (The Wellcome Archæological Research Expedition to the Near East), Oxford University Press, London New York-Toronto, 1938. Page #249 -------------------------------------------------------------------------- ________________ 248 THE ALPHABET W. Baumgartner, Was wir heute von der hebræischen Sprache und ihrer Geschichte tvissen, "ANTHROPOS," 1940-1941. G. G. Lapeyre and A. Pellegrin, Carthage punique (814-146 arant J.-C.), Paris, 1942. G. R. Driver, Seals from Amman and Petra, "THE QUARTERLY OF THE DEPARTM. OF ANTIQ. IN PALESTINE," 1944. PROBABLE OFFSHOOTS OF PHENICIAN ALPHABET It is quite probable that the following groups are connected with the Punic or neo-Punic scripts, at least, in part. We therefore consider it fitting to deal with them in this Chapter. Libyan Scripts (Fig. 114 and 124) The ancient Libyans, the progenitors of the Berbers, the present indigenous population of northern Africa, employed a particular writing termed early Libyan or Numidian. About five hundred inscriptions (found mainly in eastern Algeria, and particularly in the province of Constantine, and in Tunis), belonging mostly to the Roman period, are extant (Fig. 124, 1). Some of these inscriptions are bilingual, Libyan EGITES : + + 1 Z= EMOZ+] IND) Illu Fig. 124-1-2, Libyarı inscriptions SAATU TIHIMIR PYIXITANNDRVM LXX Punic, Libyan-Tico-Punic, and Libyan-Latin (Fig. 124, 2). This script was the prototype of the Tamachek, called by the natives Tifinagh ("characters"), still used by the Tuareg, a Berber tribe. The Libyan inscriptions are either cut in stone, or engraved or painted on rocks. The direction of the writing is generally from right to left; sometimes, however, verU tical, downwards. The alphabet (Fig. 114) Page #250 -------------------------------------------------------------------------- ________________ CANAANITE BRANCH 249 consists of consonants only, and it contains also special signs (not reproduced in the Fig.) for double consonants, such as gl. lt, mt, ft, nk. The origin of this script (or scripts) is still uncertain. Various suggestions have been advanced, some considering it as an offshoot of the South Arabian or North Arabian alphabets, or of a pre-alphabetic Aegean script, or else of the early Greek alphabet, or of the Phoenician or nco-Punic alphabets, or even of Egyptian hieroglyphics. The correct solution of the problem is probably this: the early Libyans borrowed the idea of writing from the Carthaginians, but they did not adopt the whole Punic or neo-Punic alphabet: they took over some signs, the direction of writing from right to left and the consonantal method of writing. At the same time they adopted also some local signs some Berber tribes, the Dag R'ali and Kel R'ela, for instance, still employ ancient geometrical property marks-and modified some of the borrowed Punic letters, so that the external form of the Libyan signs became quite different from that of the Punic or nco-Punic alphabets. BIBLIOGRAPHY L. L. C. Faidherbe, Collection complète des inscriptiorts mamidiques (libyques). etc., Paris, 1870. E. Littmann, L'origine de l'alphaber libyen, "JOURNAL ASIATIQUE, 1904 J.-B. Chabot, Inscriptions purico-libes, "JOURXAL ASIATIQUE, 1918; Les inscriptions libwues de Dougga, "JOURNAL ASIATIQUE,"1921; Recueil des Inscriptores libyques, Paris, 1940-1941 (1947). F. Beguinot, a series of articles in L'AFIUCA ITALIANA." 1927; "ANSALI DEL R. Ist. ORIENT, DI NAPOLI 1929 and 1935: "LA Riv, D'ORIENTE, 1935, etc. C. Meinhof, Die libyschen Inschriften, Leipsic, 1931. E. Zyhlharz, Die Sprache Numidims, "ZEITSCHRIFT FUER EINGEBORNE SPRACHEN, 1931-1932. M. Reygasse, Contrib, à l'étude de grati. rup, etc., Algiers, 1932. G. Marey, Les inscriptions libyques bilingues de l'Afrique du Nord, Paris, 1936; "HESPERIS", 1937: "Rev. AFRIC." 1937. On the Libyan inscriptions of the Canary Islands, see O. Rassler, Libyca, "WIENER ZEITSCHRIFT FUER DIE KENDE DES MORGENLANDES" 1942 Iberian Scripts (Fig. 114 and 125) About a hundred and fifty inscriptions have been found in Spain written in the Therian scripts. There were two distinct systems of writing: (a) the script of Hispania Citerior, that is, the Iberian script in the narrow sense of the word, and (b) the Turdetun or Andalusian alphabet, that is, the script of ancient Tartessus (the Biblical Tarshish) and the southern Iberian peninsula. The former is the more important. The inscriptions are engraved on stone monuments (Fig. 125, 2) or on lead, bronze or silver, or painted on pottery (Fig. 125, 3) or on walls. Iberian coins bearing inscriptions have also been found. The longest inscription (considered by some scholars as a forgery) is on lead and was discovered at La Serreta, nearly two miles from Alcoy, Page #251 -------------------------------------------------------------------------- ________________ PY esxM iN S 22 r u↑2T 1 MA m W nN N ~ 6288628222 Que Hds (3)80X Ο A < Y * D I W be de DEEXONS Για ψ to Ш Δ ELP ARFIXPER TAXX мул TEMPNITO AGEINGINA NOAP P RR (MY1P] pai... JPM Fig. 125 1, The Iberian alphabet 2. Stone inscription 3. Inscription on pottery 250 THE ALPHABET Page #252 -------------------------------------------------------------------------- ________________ CANAANITE BRANCH 251 south of Valencia. The text engraved on both sides of the tablet contains three hundred and forty-two letters in fourteen lines. Another long inscription is that of Castellon de la Plana with a hundred and fifty-five signs, while the third longest engraved inscription, on bronze, comes from Luzaga. An interesting group of forty inscriptions on pottery (Fig. 125. 3), discovered in the years 1933 to 1936 at San Miguel de Liria, was published in 1942 by the Diputación Provincial de Valencia. One of them (Fig. 125, 3) contains as many as a hundred and fifty-seven signs. This inscription has been attributed to the last third of the fifth century B.C. Other inscriptions may belong to the fourth or third centuries, but the majority belong to the later centuries and the most recent may be attributed to the age of the Roman Empire. The direction of writing is generally from right to left; sometimes, however, vertically downwards. Fig. 125, I shows the Iberian alphabet as deciphered by Professor Manuel Gómez Moreno (De Epigrafia Ibérica. El plomo de Alcoy, Madrid, 1922, and Sobre los iberos y su lengua, in "HOMENAJE A MENÉNDEZ PIDAL," Vol. III, 1923) with a few additions by Pio Beltrán Vilagrasa (Sobre un interesante vaso escrito de San Miguel de Liria, Diputación Provincial de Valencia, 1942). If this decipherment, which has not yet found general agreement, be right, the following would be the main characteristics of the Iberian script: (1) The whole system consisted of thirty letters, namely twenty-five consonants and five vowels. (2) There was no distinction between b and p,g and k, and d and t. (3) There were no signs for f. h, o; on the other hand there were special signs for double n and double r. (4) The script was partly alphabetic and partly syllabic, having five different forms for each of the letters, b-p, g-k, d-t, according to the vowel sound following it. The latter suggestion is hardly acceptable. The origins of the Iberian scripts are still uncertain. Some scholars hold that the two scripts are varieties of the same system, others (more rightly, I think) believe that they are quite different. The Turdetan script is considered by some scholars as purely consonantal and as a simple variant of the early Libyan script. The Iberian script is regarded by some scholars as a derivative of the Phoenician or Punic alphabets, by others (Taylor, for instance) as a descendant of the early Greek alphabet. Sir Arthur Evans has suggested a connection with the Cretan scripts, while other scholars (including Wilke, Cejador y Frauca) consider the Iberian script as a prehistoric indigenous creation connected with the geometrical signs employed in prehistoric Spain (Fig. 2, 1-2). It seems that we have to deal with a very complicated question. In my opinion, the origins of both Iberian scripts can be compared with 1 I wish to thank Dr. T. M. Batista i Roca for indicating to me the recent bibliography and for lending me certain books which I had not been able to find. Page #253 -------------------------------------------------------------------------- ________________ 252 THE ALPHABET that of the early Libyan writing, that is, while borrowing the idea of writing and some of the letters used by the Phænicians or Carthaginians, the ancient populations of Spain also made use of the geometrical signs current in prehistoric Spain (p. 22f.), but in addition, used arbitrary symbols and possibly characters derived from other scripts. The whole question is also in some measure connected with the ethnic problem of ancient Spain. It is a fact that the origin of the Iberians is still uncertain. Various theories have been put forward. We will mention the more important. It should be noted: (1) The old opinion connecting the Iberians of Spain with the ancient Caucasian Iberians is now out-of-date. (2) Another theory connects the Iberians with the Libyans, and some scholars hold that the names of the Iberians and the Berbers spring from the same source, the latter being a Libyan duplication of the element ber (Ber-ber), the former consisting of the same element preceded by the Libyan article i- (i-Ber). (3) Some scholars (this is essentially W. von Humboldt's opinion, suggested in 1821) consider that the present Basques, who inhabit the region of the Pyrenees in north-Western Spain, are the descendants of the ancient Iberians who are supposed to have inhabited the Iberian peninsula since the Stone Age. This opinion is at present held mainly by certain Spanish scholars. Other investigators connect the Basques with the ancient Ligurians and consider the ancient Iberian language as an offshoot of the early Libyan speech, see under (2). A correct solution of the linguistic problem would certainly help in solving the question of the origins of the Iberian scripts and vice-versa. BIBLIOGRAPHY J. Zobel de Zagroniz, in "ZEITSCHR. D. DEUTSCH. MORG, GESELLSCH.", 1863. E. Huebner, Mommenta linguæe ibericae, Berlin, 1893. G. Wilke, Suedtesteuropæische Megalithkultur und ihre Beziehung zum Orient, Wuerzburg, 1912. A. Schulten, Numantia, I-IV, Munich, 1914-1929: "ZEITSCHR. D. DEUTSCH. MORGENL. GESELLSCHAFT," 192-4. R. Vicedo, Historia de Alcoy y su región, "EL ARCHIVO DE ALCOY, 1020. M. Gómez-Moreno, De cpigrafia ibérica. El plomo de Alcoy, Madrid, 1923; Sobre los iberos y su lenguu, Madrid, 1925: Las inscripciones ibericas, "HOMENAJE A MENÉNDEZ PIDAL," III, 1925; Notas sobre ruumismática hispana, "HOMENAJE A MÉLIDA," 1934: Las lenguas hispánicas, Valladolid, 1942; La escritura ibérica, "BOLETÍN DE LA REAL ACADEMIA DE LA HISTORIA," 1943 H. Schuchardt, Die iberische Inschrift von Alcoy, "SITZUNGSB. D. PREUSS. AKAD. D. WISSENSCH., 1922. A. Vives, La moneda hispánica, Madrid, 1924. J. Cejador y Frauca, Alfabeto e inscripciones ibericas, Barcelona, 1926 (also in French, Alphabet et inscriptions ibériques, 1929). A. Vives, La moneda lispánica, Madrid, 1926. C. Meinhof, in "ZEITSCHRIFT D. DEUTSCH. MORGENL. GESELLSCHAFT," 1937, 1930, etc. J. Ferrandis Torres, La moneda hispánica, Barcelona, 1929 G. F. Hill, Notes on the Ancient Coinage of Hispania Citerior, New York, 1931, E. Zyhlharz, in "ZerTSCHR. D. DEUTSCH. MORGENL. GESELLSCH.," 1034. J. Caro Baroja, Observaciones sobre la hipótesis de trascoiberismo, Madrid. 1942-1943: La Geografia linguistica etc., "BOL, DE LA REAL ACAD. ESP., 1947. Page #254 -------------------------------------------------------------------------- ________________ CHAPTER IV ARAMAIC BRANCH THE ARAMAEANS The Aramæans, a main branch of the "Third Semitic migration," are mentioned in Biblical sources and in cuneiform inscriptions. The Biblical Aram applies to an ethnical group and also to the territory occupied by this group. In the "Table of the Nations" (Gen., ch. 10), Aram, the "ancestor" of the Aramans, is described as a son of Shem, while Gen. xxii, 21, makes him a grandson of Nahor, Abraham's brother. Jacob is termed "a wandering Aramaan," his mother and his wives are also represented as Aramans. Apart from an obscure term A-ra-am in an Accadian inscription of the second half of the third millennium B.C., the earliest cuneiform sources which mention the Aramans are the Amarna Tablets (of the fifteenth and fourteenth centuries B.C.), which refer to them as Akhlame or Akhlamu ("members of the federation" ?), who have been considered as identical with the Akhlame Armaya mentioned in sources belonging to the end of the twelfth century B.C., while in the Assyrian sources they are called Arumu or Aramu (pl. Arimi). The etymological connection with the Eremboi and Arimoi of the Homeric poems, which until about twenty years ago was held as possible, is now considered as improbable. "Syria" and "Syrians" were the Greek terms for "Aram" and "Aramæans." In the rabbinic literature, where the term "Aramaan" is equivalent to "heathen," because the heathen neighbours of the Jews spoke Aramaic, the Jews preferred to use the Greek term "Syriac" to designate their Aramaic speech. The terms "Syria" and "Syrians" are usually explained as abbreviations of "Assyria" and "Assyrians"-Herodotus (VII, 63) regarded the term" Assyrians" as the barbarian form for the Greek spelling "Syrians"-but the recent suggestion of the German scholar Winckler to consider the term "Syria" as a derivation from Suri of the cuneiform inscriptions, the Babylonian designation for "the west," including the regions inhabited by the Aramæans, seems to be more acceptable. On the other hand, according to Thureau-Dangin, the reading ri (in Su-ri) is mistaken for-bir (Shu-bar, Subartu). More recently, Forrer suggested a derivation from "sur, Taurus," which in his opinion seems to be denoted by an ox-head in Hittite hieroglyphic writing. Finally, Tkatsch holds that "Syria" may be a local form (not connected with the name of Assyria) of uncertain etymological origin. The original home of the Aramæans is unknown. In the Amarna Tablets, mentioned above, they are described as invading wandering hordes. It is generally held that they moved from north-eastern Arabia into Syria on one side and into Mesopotamia on the other. When, towards the close of the thirteenth century B.C., the Hittites and the Mitanni ceased to control the land, minor Aramaan states made their appearance in north-western and south-western Mesopotamia. The period of the ultimate settlement of the great Aramaan wave of migration which flowed into northern Syria in the twelfth and eleventh centuries B.C. witnessed a great revolution in the distribution of political power. The reign of Rameses III (1198-1167 B.c.) marks the beginning of the decline of Egyptian 253 Page #255 -------------------------------------------------------------------------- ________________ 254 THE ALPHABET power. Assyria declined slowly after Tiglath-pileser I (1113-1074 B.C.). The Hittite empire, in the north, and the Minoan power in the west, had come to an end. The Aramaan tribes took the maximum advantage of this period of unparalleled political and social disintegration. By force of arms and numbers they established a chain of petty kingdoms in the most favourable lands of northern and southern Mesopotamia and in western Syria. Thanks to the effective domestication of the Arabian camel, about the end of the twelfth century B.C., which increased the caravan trade enormously, rich trade-depots were established, the best known being Palmyra. ARAMAE AN STATES By far the most important of these small states was Damascus (Aram Dammeshey or, simply, Aram), followed by Aram Maharaim and Sam'al (Zenjirli, in northern Syria), Aleppo and Carchemish (also in northern Syria) were other important Aramaan centres. The end of the eleventh century B.C. and the first half of the tenth century mark the climax of Aramkan political power. However, Semitic Syria never had a political unity of its own. In time of danger, loose federal unions of fortified towns were organised. Not one was sufficiently strong to assert its complete supremacy over the rest. The little states could never combine for long, and they were always ready to fight one against the other, while Assyria was just as prompt to intervene. From the reign of the Assyrian king Tukulti-Ninurta II (889-884 B.C.), a slow process of Assyrian recovery and the establishment of an imperial system of conquest are to be observed. In the course of the almost yearly campaigns which can be traced, with some interruptions for more than a century, the Aramaean states, one after the other, succumbed to the Assyrian empire. Damascus stood out for a few decades, but fell at last in 732 B.C. and never again appeared as an independent power. SPREAD OF ARAMAIC SPEECH However, the loss of political independence does not mean the end of Aramaic history. On the contrary, the political decay of the states marks the beginning of Aramaan cultural and economic supremacy in western Asia. Indeed, the policy of transplanting masses of Aramæans as of other conquered populations, bore remarkable fruit. Deportation in those days did not necessarily mean captivity: it was merely a political measure to break up military alliances. There is ample evidence of the considerable extent to which the Aramaic language and alphabet became commonly employed in Assyria from the end of the eighth century B.C. onwards. At the end of the seventh century B.C., all Syria and a great part of Mesopotamia became thoroughly Aramaized. Aramaic was then the lingua franca of the day. Under the Persian Achaemenidae it became one of the official languages of the Empire and the principal speech of traders from Egypt and Asia Minor to India. The vitality of the language was such that it was used for more than a thousand years after the political decay of the Aramans. The various languages and dialects which descended from it flourished for many centuries more. In some isolated villages (for instance, in three villages, some thirty miles north of Damascus: one of these villages is still Christian) Aramaic dialects are still spokers, though now it is fast losing ground. Each village has its own peculiarities of speech. The unifying force of Arabic and Islam is the main reason for the extinction of Aramaica The importance of Aramaic in the religious field is paramount. For more than a thousand years it was the vernacular of Israel and became a second holy tongue taking the place next to Hebrew in the religious and literary life of the Jewish Page #256 -------------------------------------------------------------------------- ________________ ARAMAIC BRANCH 255 people. It was the vernacular of Jesus Christ and the Apostles, and probably the original language of the Gospels. The majority of the religious works of the various oriental Churches are written in dialects descended from Aramaic and in scripts descended from the Aramaic alphabet. ARAMAIC ALPHABET The Aramaic scripts are a main branch of the North Semitic alphabet (Second Part, Chapter I), the Canaanite branch (Chapter IIT) being the other main branch. According to Professor W. F. Albright, the acknowledged authority on the subject, "it seems probable that the use of the North-west Semitic alphabet to write Aramaic does not ascend beyond the tenth century B.C." The earliest Aramaic written document extant is a short inscription discovered in Gozan or Tell Halaf, which was published in 1940, but the first inscribed monument of importance is the inscription (Fig. 126, 4), bearing the name of a king of Damascus. Professor Albright attributes it to about 850 B.C. The next oldest inscription (Fig. 126, 2) of significance is the stele of Zakir, king of Hamath and Lu'ash, attributed by Albright to AD at to about 775 B.C. It was discovered in 1904, by the French Consul H. Pognon, in Afis, to the south-west of Aleppo. An ivory tablet, discovered in 1928, by F. Thureau-Dangin and A. Barrois, in Arslan Tash in the Serug Valley, seems to be dedicated to the king Hazael, belonging to the ninth century B.C. Fragments of a most important stele were discovered in 1930 in Sujin, to the south-east of Aleppo. On the whole, the earliest Aramaic inscriptions (Fig. 126), very few in number, belong to the ninth, eighth and seventh centuries B.C. A royal CanaaniteAramaic inscription is shown in Fig. 126, 1. Several bundred monuments mainly of smaller dimensions represent the succeeding centuries. Numerous Aramaic papyri and ostraca come from Egypt, amongst them the famous Elephantine papyri (Fig. 127, 1). which give us information of religious and economic nature concerning a Jewish military colony in Egypt. The earliest Aramaic papyrus found gypt seems to belong to 515 B.C. Amongst the most important Aramaic inscriptions, the following may be mentioned: Greek-Aramaic and Lydian-Aramaic bilingual inscriptions; the stele from Nerab, attributed to the sixth century B.C.; the inscription from Taima, in North Arabia, belonging to the fifth century: the ostraca recently found at Tell el-Kheleifeh (see p. 234f., 243f.) by N. Glueck, and attributed to the sixth-fourth centuries B.C. (see the articles by N. Glueck.W.E. Albright and C. C. Torrey, in the "BULL OF THE AMERICAN SCHOOLS OF ORIENTAL RESEARCH," No. So onwards, 1940-41), and the inscription found at Taxila, in north-west India, formerly attributed to the fourth and now to the third century B.C. In the second half of the first millennium B.C. Aramaic became by far the most important and widespread script of the whole Near East, and the official character of the western provinces of the Persian empire, its diplomatic script. Page #257 -------------------------------------------------------------------------- ________________ 336 THE ALPHABET Tex TS MEG BRO 22 TS ww SP35 DU OLOF2L7072-392 GRE دردانه ROZ 0 446 Wol112 ugywi12139 1.4374.yout wol 47 4745972.578 944 -44119999 199-1019841474: 4274174'wA994.7 4.447997717 wo 2449749849 yo V74999 3779716724 QALASIF-99-67 9HW.399332215 Efalo9594990395703 *2H*T SEF12404117 geaPag 719 9491396-F2977 2:55 13:13 ZIERIS 112+2 3939]O: Lepo 7024934 W3,39929 hzaloir 417474 4474767450744 1079 Ay Qy034-4189 17474591 zywlogty,034) 940192945728935122x7? yule 471,344274714731ag 777 7441441554770 V94249 160148 Wy2241474 771341444 4 gwizI1 & gry Fig. 126 - Royal Early Aramaic inscriptions (minth and eighth centuries B.C.) :. CanaaniteArnste inscription of Kilamuwa, son of Khaya ©). king of Yn'di. 2. Inscription of Zakir, king of Hamath and La'ashor Lu'ash. 3. Inscription of Bar-Rekub, king of Sarn'al. Samal, small Arampie state now repre sented by the Kurdish hamlet of Zenjirli, had considerable importarice in the world of its time"). 4. Earliest roval Aramaic inscription: the sale of the Aramaean king Ben Hadad. glowwy z AIS ZIT* Page #258 -------------------------------------------------------------------------- ________________ ARAMAIC BRANCH 257 On the whole, two main periods can be distinguished in the development of the Aramaic script: (1) the early period, from the ninth to the seventh century B.C.; (2) the Aramaic "golden age," when Aramaic became the lingua franca and the official language of the Near East, and the Aramaic script was the official hand of the Persian empire. In the opinion of some scholars (for instance, Rosenthal), a kind of transition script may be seen in an Aramaic letter written on six ostraca (found in the 1903-1913 excavations of ancient Assur), belonging to the middle of the seventh century B.C.: the heads of the letters b. d and r are already open, but the sh still preserves the old form (W) (Fig. 127. 3, col. 1). According to Dr. Rosenthal, the Aramaic script of the Achæmenian empire (which in the opinion of some scholars originated not in the west but in the eastern portion of the empire), down to about the second century B.C. was throughout uniform, whether it was engraved on stone or written on papyrus or parchment; this uniformity being due to the fact that Aramaic was the official language of some regions where it had never been a spoken tongue. Prof. Albright distinguishes four classes in the early Aramaic cursive seript: (1) the writing of the seventh century B.C.; (2) and (3) the scripts of the first half and the second half of the sixth century B.C.; (4) the script of the early fifth century B.C. (Fig. 127, 3). Interesting Aramaic documents found in Egypt were the subject of a paper read by Professor G. R. Driver at the International Meeting of the Society for Old Testament Studies held in Cardiff from the oth to the 13th September, 1946. The documents are written on leather, and thirteen of them are more or less well preserved. Their discovery was announced in 1933. During the war they were bought by the Bodleian Library at Oxford. These documents, which are dated by Professor Driver ca. 411-08 B.C., are according to him almost all Persian official documents, although their language and script closely resemble those of the Aramaic papyri found in Egypt. Professor Driver also announced the discovery of seven well-preserved Aramaic papyri from a subterranean gallery about two hundred miles to the south of Cairo. Two peculiar facts must be noted. Firstly, the Aramaic language (see above) and script had no great importance at the time of the existence of the Aramaic states. It was long after the Aramæans had lost their independence that their speech and writing became the linguu franca of the Near East. Secondly, only a very few Aramaic inscriptions have been found in the Aramaic native country. There are no known Aramaic inscriptions from Syria after the sixth century B.C. A very few inscriptions have been found in Palestine, but they are short. By far the most important Aramaic inscriptions are those found in Assyria, Persia, Cappadocia, Lycia, Lydia, Cilicia (Fig. 127, 2), North Arabia, and especially in Egypt; others have been found in Greece, Afghanistan, India and other countries. From its inception, the Aramaic alphabet, in a certain sense, had to Page #259 -------------------------------------------------------------------------- ________________ 0559 ち ווין רער מיו--4 40 24. jess Conserve wa **** 305 Majya yagu juy Gy 40 בסולייעלות של אלוא רשעכל بلو روان درهر دونه ام بدر - ACT US 45110111F 22 114949 2V TIF 2777 1974 22 77 2 / 474 TE any +49 +47 እናቱ ማነን 447791 חה- לו נזר שלנו תיירת אז יות יער נמה (לנו - ישראל 660.50 * 834 A 7 57 S4CJ5 -50 600-550 515-4 494-3 BC BC F W F @? y ୬ 0? 台 w * Fothag や 1 6 4 y 4 fr ל 4 Fig. 127 1. Aramaic papyrus from Elephantine, a Jewish military colony in Egypt (fifth century .c.). 2, Rock inscription from Cilicia (fifth century n.c.). 3, Development of the the most characteristic letters (, h, teth, y, k, m, s. g and sh) in Aramaic cursive documents from the middle of the seventh century .c. to the early fifth century B.C., according to Professor W. F. Albright B.C F9 *734 V 258 THE ALPHABET Page #260 -------------------------------------------------------------------------- ________________ ARAMAIC BRANCH fight a duel with the cuneiform system of writing. It was a long struggleit lasted until the commencement of the Christian era-between the complicated theocratic system of writing accessible only to certain privileged classes and the simple "democratic" system accessible to everybody. 259 Development (Fig. 126-127) The Aramaic script gradually assumed a distinctive character which is marked by the following main tendencies: (1) The opening of the tops and the sides of a few letters (the beth, the daleth and resh, the 'ayin) is a prominent feature. (2) The endeavour to reduce the number of separate strokes, in the kheth and teth, for instance, is also noticeable. (3) Angles become rounded and ligatures develop. These tendencies were completed during the Persian period. By the fifth century B.C. the transformation is complete, as we can gather from the inscription at Taima, in northern Arabia, and especially from the cursive Aramaic writing on papyrus used in Egypt between 500 and 200 B.C. "Dog-Aramaic" Some extant Aramaic written documents are in Aramaic script, but couched in a kind of "Dog-Aramaic," that is Aramaic mixed with a foreign language or strongly influenced by a foreign form of speech; see also under Nabatean Script, Persian Script, and so forth. An inscription found in 1923, by E. E. Herzfeld, in Naqsh-i-Rustam, and published in 1938, was at first considered as Aramaic, and later as Persian in Aramaic script. Indeed, some words seem to be in Aramaic, while others have not yet been explained. Armazi Aramaic Two interesting inscriptions were discovered in 1940 at Armazi twenty-two km. from Tiflis, in excavations under the direction of the Georgian archæologist I. Javakhishvili. They were reported briefly in the same year at the session of the Scientific Council of the Marr Institute of Languages, History and Material Culture, Tiflis, and on the following 1st March at the first conference of the Academy of Sciences of the Georgian SSR (Sark-art-velos SSR Mecnierebat a Akademia), Tiflis. One of the two inscriptions is bilingual, in Greek and Aramaic. The Greek text, containing 10 lines, was published in 1941 by S. Qaukhchishvili and A. Shanidze. The Aramaic text (Fig. 131, 7) was published by Professor George Tseretheli, in the "BULL. OF THE MARR INSTITUTE," Vol. XIII, 1942 (A Bilingual Inscription from Armazi near Mcheta (Mtskhet'a), in Georgia). It Page #261 -------------------------------------------------------------------------- ________________ 260 THE ALPHABET contains eleven lines in a new variety of the Aramaic script, which Tseretheli suggests calling Armazi Aramaic. It is couched in a "barbaric" ungrammatical language, with irregularities similar to those of the Aramaic words in the Sasanian inscriptions. Tseretheli dates the inscription to the first or second century A.D. An excellent summary of this article, with many useful observations and additions, is given by Professor H. W. Bailey, in Caucasica, "JOURN. OF THE ROY. ASIAT. Soc.", 1943 (Parts 1 and 2), pp. 1-3. According to Professor Bailey, the inscription represents the stage when the originally completely Aramaic text was admitting Persian words, a process which increased with time, "just as we find in Buddhist Sogdian texts a larger proportion of Aramaic heterograms than we find in the Manichæan, till in Christian texts they are altogether absent." See also M. N. Tod in "JOURN. OF HELLENIC STUDIES," 1942. Professor Tseretheli, in his above-mentioned article also quotes three lines of the other Aramaic inscription. I am indebted to Prof. Bailey for his kind help and to my friend Dr. J. Teicher for having drawn my attention to some of the above mentioned articles. OFFSHOOTS OF ARAMAIC ALPHABET (Fig. 128, 132, 136) It seems as though an agreement had been reached between the Phoenician alphabets and their offshoots on the one hand, and the Aramaic branch on the other. All the alphabetic scripts west of Syria seem to have been derived, directly or indirectly, from the former, whereas the hundreds of alphabetic writings of the east have sprung apparently from the offshoots of the Aramaic alphabet. "The differentiation between local Aramaic scripts began soon after the collapse of the Persian Empire brought about the end of the domination of the official Aramaic language and script." (Albright). It is not, however, until the end of the second century B.C. and during the first century B.C., that the various offshoots of the Aramaic script assume distinctive features. The direct and indirect descendants of the Aramaic alphabet can be divided into two main groups: (1) The scripts employed for Semitic languages, and (2) the writings adapted to non-Semitic tongues. With regard to the Semitic offshoots, six separate centres of development may be discerned: (1) Hebrew, (2) Nabataan-Sinaitic-Arabic, (3) Palmyrene, (4) Syriac-Nestorian, (5) Mandæan, and (6) Manichæan. These alphabets became the links between the Aramaic alphabet and the numerous scripts used for the non-Semitic languages of central, southern and south-eastern Asia. These can be divided into various groups which will be dealt with in the following chapter. Page #262 -------------------------------------------------------------------------- ________________ ARAMAIC BRANCH 261 CLASSICAL HEBREW ALPHABET Origin It is generally believed, in accordance with Jewish tradition, that the early Hebrew alphabet-see preceding chapter-was superseded by the Aramaic alphabet during the Babylonian exile, and the Aramaic script therefore became the parent of the "square Hebrew" and so of the modern Hebrew alphabet. This opinion is only partly right; the ketab meruba or "square script," or "Assyrian" writing, although based mainly on the Aramaic alphabet, seems to have been strongly influenced by the Early Hebrew alphabet, A sepulchral inscription (Fig. 129, 1) from 'Araq el-Emir (Wadi es-Sir, to the south-east from es-Sait, Transjordan) can be considered as written in a transition script from the early Hebrew character to the square Hebrew. This inscription has been variously attributed to dates between the late sixth century B.C. and 176 B.C. At any rate, a distinctive Palestinian Jewish variety of script can be traced from the second and first centuries B.C. (Fig. 129, 2). According to Professor Albright, it became standardized just before the Christian era. It is from this script that the modern Hebrew alphabet letter shapes eventually, though gradually, developed. Inscriptions and Manuscripts Square Hebrew inscriptions (Fig. 129) have been found on Palestinian ossuaries of the Maccabaan period and later, on some few tomb-monuments in various countries, in catacombs near Rome and Venosa, and in ancient synagogues in Palestine and other countries. The Biblical manuscripts belong to a much later date, with the exception of some fragments written on papyrus, the earliest being the famous "Nash-papyrus." This important document, which had been attributed by S. A. Cook to the second and by F. C. Burkitt to the first century A.D., is dated by W. F. Albright to the Maccabean age, between 165 and 37 8.c. (A Biblical Fragment from the Maccabean Age: The Nash Papyrus, "JOURN. OF BIBL. LITER," 1937). The Nash papyrus is now at Cambridge; see below. Many thousands of fragments of Hebrew "Babylonian" and other Biblical MSS. were discovered in the famous Cairo Genizah, and these partly belong to the seventh and eighth centuries A.D. One of the earliest Hebrew manuscripts of which the date is known is that of the Later Prophets, dated A.D. 916, now preserved at Leningrad. The "Cairo Codex" of Prophets is dated in the ninth century; the earliest Hebrew manuscript preserved in England is a British Museum MS. (Or. 4445), undated, but belonging to the ninth century A.D. The majority of Hebrew manuscripts are of the twelfth to sixteenth centuries. "The greatest manuscript discovery of modern times" (Albright): mention must be made of the recent sensational find, in a cave near the northern end of the Dead Sea, of eleven parchment or leather manuscripts, including hitherto unknown books and a scroll containing the text of Isaiah, assigned to the second century B.C. Page #263 -------------------------------------------------------------------------- ________________ 262 THE ALPHABET Varieties of Hebrew Alphabet In the evolution of the modern Hebrew alphabet three fundamental types of writing can be traced (Fig. 128). ++*+x * AAA 47144 - - . |122L | 3 RAYx in אא אאאא א 0503 א ב בנעם..ברונכ2ג3 כן בכ5| | נגב נגנב2 ב13443] גר : - ד דלדולל לינוולד דר1 חה| 4A 44415 ההיגבה בגללהההההט| ח ו וון ורוד ו (כי( ( ((כנר] ;1 ז תשתתנגן ווזווז, חמת חתמתתיח קחחחחח H IRחח] a gia Ann ! טשעשעענישטעטטטטטט טט] 960wb6 4 יי , יו: 1324 5 .מעיינו. דננן נוד1 | קטן כמקווידוולדו כ ל רבע עונג' ווע33 ל - אולמי משעממת. שמש בכנן ולתל ממנססססססבסמסס* 2 גדול מססססססססססס פפס ל סקל לו;+++ ו עעעעעעעעעעע , עץ למלפפפפפפפפמממ 5נן 22237 פפ (ארלברג להפפרני דכככככככלל, ככככככלל ג CLLCL LS זונן שמצבככרכב 15: 11 | 0 9p+® tanrpP STPPR Proprezz3W3LE 2 רגליינויליללרללי בר 44 444 ר wwxv Pow ubuco Pelesed W9 € תניריתת הגנתתט תחן XAA bnb A Fig. 128-Development of the Classical Hebrew Alphabet 1, Animic. 2, Square Hebrew, 3, Tenth century A.D. +, Rabbinic, s, Cursive 6-7, Modern (6, print; 7, current hand) (a) the square script (Fig. 128, col. 2), which developed into the neat, well-proportioned printing type of modern Hebrew (Fig. 128, col. 6): see below. (b) the rabbinic (Fig. 128, col. 4), employed mainly by the mediaval Jewish savants, and also known as Rashi-writing; and Page #264 -------------------------------------------------------------------------- ________________ ARAMAIC BRANCH 263 (c) the cursive script (Fig. 128, col. 5), which gave rise to many local varieties in the Levant, Morocco, Spain, Italy, and other countries, of which the Polish-German form became the current Hebrew cursive script (Fig. 128, col. 7). VA 717171911 UH2 1 Pani MULLIVUYT 115 3 Tun Guitar Why Sønt au Stre Ngon y My ny kon cu 7 T Fig. 129-Square Hebrew inscriptions I, Sepulchral inscription from "Angel-Emir (Wadi es-Sir, to the south-east from es-Salt, Trunsjordan), formerly attributed to the second or third century E.C., now attributed to the late sixth or early fifth century D.C. 2, The "Gezer boundary," belonging to the first half of the first century BC. 3. Early Square Hebrew tomb inscription. Hebrew incantation text on a bowl, from Babylonia, attributed to the eighth century A.D. This division must be a very old one, for it already appears in fragments of the seventh and eighth centuries A.D. Page #265 -------------------------------------------------------------------------- ________________ 264 THE ALPHABET The local Hebrew scripts were strongly influenced by the non-Jewish script and art of their regions. As a result, there appear, for instance, the elegant forms of the Italian-Hebrew scripts, and the Hispano-Moresque influence on the Spanish-Hebrew writings. Hebrew-oriental scripts have a particular style of their own. Modern Hebrew Alphabet The modern Hebrew script (Fig. 128, col. 6 and 7)-in which copies of the Holy Scriptures in Hebrew are printed, and the scrolls of the Law are inscribed is essentially the ancient "square-Hebrew" script, which must, as mentioned, be distinguished from the early Hebrew writing. The Hebrew alphabet consists of the ancient twenty-two Semitic letters, which are all consonants. The script is read from right to left. The letters are bold and well proportioned, although there exist certain, but superficial, resemblances between b and k, g and n, w and 2, kh and h or t, and so forth. The letters k, m, n, p and ts have two forms; one, when initial or medial; the other, when final. The letters are also used as numerical signs; the first nine, representing the units (1-9); the next nine, the tens (10-90); and the last four, the numbers 100, 200, 300, and 400. Vowel Marks The Hebrew alphabet, as already mentioned, is purely consonantal, although four of the letters (aleph, he, teaw and yod) are also employed to represent long vowels. Professor Chomsky points out that these four letters, which were originally employed consistently as consonants, but gradually began to lose their weak consonantal value in some instances, and became silent, eventually were utilized as the so-called long vowels. These letters have sometimes been called vowel letters, or vocalic consonants, also matres lectionis. The absence of vowel-letters was not strongly felt, because Hebrew, like other Semitic languages, is essentially consonantal, and, unlike the Indo-European languages, the vowels serve principally to denote the terminations of inflection in nouns and the moods of verbs, or other grammatical variations. However, as Hebrew speech passed out of daily use, and familiarity with biblical Hebrew steadily dwindled, it became necessary to introduce some form of vocalic distinction in order to read and explain the Holy Scripture correctly. On the other hand, no change in spelling nor addition of letters was permitted; "the omission or the addition of one letter might mean the destruction of the whole world," says the Talmud. Until about a century ago, only the Tiberias vocalization system was known. Since then, some other systems have come to light, and it is thought that they are the records of different schools, and preserve variations in pronunciation in different countries or localities. The three main vowel systems now extant are the "Babylonian," the "Palestinian" and the "Tiberiadic." The Babylonian is a "superlinear" system of both vocalization and accentuation; its main characteristic feature is the representation of vowel-sounds by small vowel-letters,' for long a, for short a, w for u, and y for i; double y for long e, and double Page #266 -------------------------------------------------------------------------- ________________ ARAMAIC BRANCH 265 w for long o. These small letters and some other graphic signs were placed above the consonants, leaving the textual orthography unchanged. The Babylonian system is preserved in a number of Biblical manuscripts and fragments mainly discovered in ancient synagogues at Chufutkale, Karasubazar and Theodosia, in the Crimea. כגעען, שצינג לירן עטר והמשוריו, ברר חייך ושמעפיו בו והושע שוט וילרויענצי נפלטטנוס דענטטטערבן אבישי וכל שופ ציונה בועות משי כ909407). וסביבטר וויכר יופכי לפאנל ת וחור ו כמה השקל בשקל" וע שום לי. 35 להולאנינייט לנוע תיסכי טללי רוייי רשיה וש לטאה בנפשל לדרך להקשבה עובר לית עליי ויש (המחא, ביוב משמיע למעלס ון ליקוי שלי כל ניקיון וסטרן יער ריל ניינטער שצויין nנגן מירג כיחי תנעצר חלפו הן. ביר משרד (ע) 1 Fig. 130-Specimen of early Rabbinic character. Divorce-document (get) from al-Fustat (Cairo), dated A.D. 1128 The "Palestinian" system was also "superlinear," but its basic element was the dot. The varying position, as well as the change in the arrangement and in the number of the dots, determined the value of the vowel-sound. The Palestinian vowel-system is preserved only in some fragmentary manuscripts discovered since the end of the last century. The "Tiberiadic" system is partly "superlinear," but mainly Page #267 -------------------------------------------------------------------------- ________________ 266 THE ALPHABET "sublinear." It consists in dots and little dashes, and denotes also semivowels. It is a highly developed system and far more precise and comprehensive than the others. The Tiberiadic notation marks regularly the word-tone and secondary stresses, and so forth. It finally gained general acceptance, whereas the others fell into gradual disuse and oblivion. As its main element is the dot, the Tiberian "punctuation" was probably considered as too insignificant to infringe the prohibition of change in traditional orthography. Other Diacritical Marks Of the other diacritical marks, special mention must be made of the use of a dot in the consonants b, g, d, k, p and t, to harden their sounds; and of a point above the letter sh (respectively to the right or to the left), to differentiate the sounds from sh. Origin of Punctuation Marks and their Employment The origin of the Hebrew "punctuation" systems is still a matter of discussion among scholars. While, according to some scholars (see Professor Blake's article, Vowel Symbols in Alphabets, "JOURN. OF THE AMERICAN ORIENTAL SOCIETY," 1940), the "Hebrew systems are all based on the Nestorian dot system and therefore later than A.D. 750," according to others (V. Chomsky, The History of our Vorcelsystem in Hebrew, "THE JEWISH QUARTERLY REVIEW, 1941), "the process of establishing the Hebrew vowel-systems was gradual and of long duration"; it "had been going on for centuries," and "had gone through several stages in its evolution," but "mutual influence and borrowing in this regard, in the case of Hebrew and Syriac, must not be discounted." According to Professor Chomsky, the origin of the Hebrew punctuation systems "may be traced even as far back as the period of Ezra and the Great Synagogue," although "the Tiberian system was probably not definitely fixed until about the latter part of the eighth century C.E." Punctuation marks must not be employed in the synagogue scrolls, but they have always been used in the printing of the Bible. Otherwise they are omitted in modern printing except in poems and in literature for children-and in private correspondence. Yiddish and Judezmo The Hebrew script has been adapted to some other languages, such as Arabic, Turkish (as employed by the Karaite Jews in the Crimea), and so forth, but particularly to German and Spanish. It has, thus, been adopted for Judæo-German or Yiddish, and Judæo-Spanish or Judezmo. Yiddish originated in the Middle Ages in the Rhineland; it is based on German and Hebrew, but it also absorbed words from the languages of the countries in which it was spoken, such as Polish, Russian, English, etc. Yiddish is nowadays the language of East European Jewry and of its many emigrants to other parts of Europe and overseas; in the U.S.A. there are about five million Yiddish speakers. Yiddish employs the modern Hebrew alphabet; it is written from right to left. The letters aleph, waw, yod and 'ayin are employed as vowels, respectively as a or o;u; i (y); and e; double yod represents the diphthongs ei or ai, whereas the diphthong of is represented by the combination waw-yod. Page #268 -------------------------------------------------------------------------- ________________ 267 ARAMAIC BRANCH Judezmo or Judæo-Spanish, called also Ladino, contains many Hebrew words, but is principally based on Old Spanish or Castilian, as spoken in the fifteenth century in Spain, before the Jews were expelled from that country. Judezmo has also absorbed many words from Arabic, Turkish, and other languages. There is a comparatively rich literature in this language, which is still spoken by the descendants of the Spanish Jews scattered in some Mediterranean countries. Judezmo employs the Hebrew alphabet, and reads from right to left. THE NABATEANS AND THEIR SCRIPT The Nabateans (Gr. Nabataioi, Lat. Nabateni, perhaps the Nebayoth of the Bible), a nomadic tribe speaking Arabic, living between northern Arabia, Transjordan and Sinai, constituted in the last two centuries B.C. and the first two centuries A.D. an important kingdom with a capital at Sela' (Lat. Petra). Even before these dates a Nabatean tribe was known which in 312-311 B.c. was powerful enough to gain the victory against Antigonus, one of the successors of Alexander the Great, who attempted to subdue them. "Their rise was simultaneous with and in a way parallel to that of the Jews under the Maccabees" (Burkitt). Nabatean coins have revealed an almost unbroken succession of kings, from Obedas I (90 B.C.) to Malichus III (A.D. 106). For a short period, their influence extended from the Euphrates to the Red Sea and to the centre of Arabia (at Hejra, great numbers of Nabatean tombs and inscriptions have come to light); in 85 B.c. the Nabataeans occupied Damascus. The kingdom of Petra lost its independence in A.D. 106 and became the "Arabian Province" of the Roman Empire, with Bosra (on the south of the Jebel Druse), as the capital. The term "Nabatean" survived for some years the fall of the kingdom; the name "Annalus the Nabataean" appears on an inscription of A.D. 140. According to some scholars, the Nabateans were originally pure Aramaans, who in the course of their migrations mingled with the Arab population; this opinion is based on the fact, that while the oldest Nabatean inscriptions contain no Arabisms, from the beginning of the first century A.D. Arab influence makes itself clearly felt. However, nowadays it is generally believed that the Nabateans. were Arabs who used Aramaic as their written language, Arabic being their speech of daily life. Nabataan culture was essentially Arabic but the language of the inscriptions is Aramaic with some Arabic influences. There are a certain number of important Nabatean inscriptions and coins. Some Nabatean inscriptions have been discovered in Egypt; three have been found in Italy; a Græco-Nabatean bilingual inscription has come to light in the Aegean island of Cos. The Nabatean alphabet (Fig. 132, col. 1) can be traced from the late second century B.C., but distinctive Nabatean inscriptions (Fig. 131, 1-3) hardly begin until after the middle of the first century B.C. The script became standardized about the beginning of the Christian era. NEO-SINAITIC ALPHABET After the Nabatean kingdom came to an end, Nabatean inscriptions followed suit. The Nabatean alphabet gave way to a more cursive alphaber known as Sinaitic or neo-Sinaitic (to distinguish it from the early Sinaitic Page #269 -------------------------------------------------------------------------- ________________ 3 268 THE ALPHABET script which has already been dealt with): (Fig. 132, col. 2.) It is the script of many short rock-inscriptions found in the Sinaitic peninsula (Fig. 131,4-6), particularly in the Wadi Mukattab ("Valley of the Writings"), not far זערו פטואה טפה תוnoF 219 שתה מיושן onINeroonDNFO Iinue 6 U02 מיניאט4PM TYP®0ULIZP חווייתי1 il2rn0nibה *YY רות שלה דיננו nyJ69 * 65 נינסו מנרב מעלרו ר מעכבת BM1FSTF 2נעצר מיין ער תר של שרמס שכתי אין לי זמן * נרול עלה אמנם נה וס וול מעצר על ליייז יין ע לויפן ער או זכין לי ילן זיין זין T T זיין זון ק +? " ין 6יין 4 26 61 ה רף חמות - ננה w ji 2015140790 . 14 1639=710 70 わか 316 i m1_0 Fig. 131 I, Irnportant Nabataean inscrip tion from Petra 2-3, Minor Nabatean inscriptions 4-6, Neo-Sinaitic inscriptions 7. The Aramaic text of the Greek-Aramaic bilingual inscription from Armazi (Georgia) from the mining village of Abu Zeneima, lying about 75 miles from Suez. These inscriptions consist mainly of names and votive scribblings. ՕՐ Page #270 -------------------------------------------------------------------------- ________________ ARAMAIC BRANCH 269 "The linguistic and historical importance of the Sinaitic inscriptions is not very considerable: unlike the inscriptions on Nabatæan monuments they are not the work of professional calligraphists and practised masons, but of members of the caravans which traded between South Arabia (India) and the Mediterranean. ... The inscriptions may be said to represent the type of cursive writing used by the Nabatæans." (B. Moritz). This script developed out of the Nabataan alphabet, probably in the first century A.D., although the extant inscriptions presumably belong to the second and third centuries, and some may even belong to the fourth century. The neo-Sinaitic alphabet is the probable link between the Nabatzan and the Arabic scripts. The evolution of the form of the letters of the Nabataean-Sinaitic-Arabic branch has been the most rapid amongst all the branches of alphabetic scripts. All the letters have completely changed their form in the course of a few centuries (see Fig. 132), ARABIC ALPHABET Lidzbarski adduced as one of the reasons of the great changes in the Nabatæan-Sinaitic-Arabic branch, the geographic situation, whereas Rosenthal considers as its main reason the fact that the users of these scripts were not Aramscans. However, neither of these explanations is sufficient, the geographic situation of the users of other varieties being not very dissimilar, and on the other hand not all the users of other scripts of Aramaic origin were Aramæans. In my opinion, there must have been various concomitant reasons. Arabic Language and Script (Speech and Writing follow Religion) The Arabic seript is, after Latin, the most generally used in the world to-day. The Arab conquests of the seventh and eighth centuries and the consequent expansion of the religion of Mohammed and the diffusion of his holy book, the Qur'an (commonly written Koran or Coran), made Arabic one of the chief languages of the universe. It is spoken, in some form or other, throughout the vast territories which lie between India and the Atlantic Ocean. It was formerly spoken in Spain, in the Balearic Islands and in Sicily Arabic script spread even further than Arabic speech. Becoming in turn the script of the Persian and, especially, of the Ottoman empire, it spread in the course of time, to the Balkan peninsula, to what is now southern, or rather south-castern Russia, to western, central and south-eastern Asia, and to a great part of Africa. The Arabic alphabet has thus been adapted not only to Arabic, which is a Semitic speech, but also to langunges belonging to various linguistic groups: Indo-European or Indo-Aryan, such as Slavonie (in Bosnia), Spanish (the Arabic script employed for Spanish is called aljamial), Persian, Hindustani (Fig. 138, t); Turkish; Hebrew, and various African languages, such as Berber, Swahili (Fig. 138, 2), Sudanese, and so forth. On the other hand, there are more instances of Arabie being written in non-Arabic scripts, for instance, in garshmi, or karshum, which is the Syriac script adapted to Arabic Arabic script has driven out of use various scripts derived from the Syriac alphabet, is also the Page #271 -------------------------------------------------------------------------- ________________ 270 THE ALPHABET Coptic and the Persian. It has expelled the Greek alphabet from Anatolia, Syria and Egypt, the Latin from northern Africa, and the Cyrillic from Bosnia. Many Arabic dialects developed with time, even in Arabia itself, and diverged one from the other, but the written language has invariably conformed to that " b . F 10 44x43 - 111 ۶۱۶ 10116 979 !! HAK 3 3 4 584061 LIIK} + // 1, 1 درد 11 คร Sap 5.55 137 17 | 2 J As 22 bbbbbbs 5 666 912 רן 20 197 دل na و 000 000 02 . ادر ز 1 ۲۲۴ ۲۲ ه دارد 13 193 عد + + + 2 223 22 C נןנל و و و ۶۶۶ ور (111 ه وه د 551 人 LEL ۱۳ دل ور hd 5 -۳ כב | add 99 در رد БЬ دد 1 67 || || || |۱۰ لا رد د برد در را د جج 2 Л و زا ه 15 S 8 12 ریی ده 13 رد 24 - د ی دل 3909 Me 48 ٤٤ ٤ * ع * * * * * * * د. وو وووو 2 دمره ووو د ba 9 1 22 22 22 22h Ь 12 9 2 تردات ر دج - د ز ( 3d 9 در madde do doαdα-00 > - ز زا کنان در دور لالات 2 3 J ططط ظ س سه لول سو سرس ادر وا خل، دو بد سه م app ض ضفد قق 13 فذ داد شش سال نود شش خود شری اس F&A 342 ت نت ات نژ Fig. 132-Development of the Arabic alphabet Nabatean. 2, Sinaitic. 3. Early Arabic. 4, Eighth century A.D. 5, Kufic. 6, Early Naskhi. 7. Maghribi. 8, Qarmathian. 9, Modern Naskhi Page #272 -------------------------------------------------------------------------- ________________ ARAMAIC BRANCH 271 type which is generally termed classical Arabic. The latter has an enormously rich vocabulary and a great variety of grammatical forms. The alphabet, in spite of its puzzling appearance to the novice, is comparatively easy to learn, and should not deter the earnest student from learning to read and write Arabic. Origin of Arabic Alphabet (Fig. 132) The history of the Arabic script is relatively short: it should also be mentioned that nothing is known of written Arabic literature prior to the compilation of the Qur'an. It is generally held that the specific Arabic alphabet originated about the end of the fourth or during the fifth century A.D. However, a Nabataan inscription found at en-Nemarah, to the south-east of Damascus, and dated A.D. 328 is couched in Arabic speech and already reveals certain characteristics of the Arabic script, but the earliest Arabic inscriptions extant are a trilingual Greek-Syriac-Arabic, of A.D. 512, found in 1879 at Zabad near Aleppo (Fig. 133), and a GreekArabic bilingual discovered about 1860 in the vicinity of Damascus. While it is generally admitted that the Arabic alphabet descended from the Nabatean, it is still uncertain how, when and where it originated. Don WATE +жолзулелесилися годетел Repro CATO PRINDE PRIZO 0 O HETO Yerk wel rottidy akt BEXABIT MAPT PONTOY &ПOYCE ProvεTop ANNOYKANNEOCBoyer Cipri 212осарлассной верхня ста TEKTIDAN Fig. 133 The earliest extant Arabic inscription. Greek-Syriac-Arabic trilingual belonging to A.. 512 Auto HNS MAITIC Sec An Arabic tradition attributes the invention of the Arabic script to a member of Mohammed's family, but there is no doubt that it was in use long before the rise of Islam. The American scholar A. Jeffery even points out that "if the dating of the Arabic graffiti on the Temple of Ramm (Iram, in the vicinity of 'Aqabah, to the north-east of the Red Sea.-D.D.) could Le assured, we should have evidence of the use of the Arabic alphabet in North Arabia as early as A.D. 300." The majority of modern scholars agree with an earlier Arabic tradition which places the invention of the Arabic script at al-Hira, in Mesopotamia, whereas according to some modern Arab scholars it originated in Hejaz, and according to others, the two main branches of the Arabic script, Naskhi and Kufic, developed simultaneously from the Nabatean alphabet, the former in the northern Hejaz, whence it passed to Mecca and Medina, and the latter in Mesopotamia, at Kufa and Basra. Page #273 -------------------------------------------------------------------------- ________________ 272 THE ALPHABET Early Development of Arabic Alphabet The early history of the Arabic character is also obscure. According to the Arabic writer Nadim, or Abulfaraj Mohammed ibn Ishag ibn abi Ya'qub un-Nadim, of Baghdad, who lived in the latter half of the tenth century A.D., the early branches of the Arabic script developed in the following cities and in the following order: (1) Mecca, (2) Medina, (3) Basra, and (4) Kufa. There is, however, no doubt that while in these important cities, as in some others, such as Damascus, there existed famous schools in which local scripts developed, the order given by Nadim was prejudiced by Islamic orthodoxy. From early times, the varieties of the script were not only geographical; there were also some variants according to the style of writing. Indeed, according to Nadim, the early Mecca-Medina branch had three vari and the Kufa-Basra branch had six. Nadim distinguishes also three varieties of the somewhat later Isfahani branch, one of which, the qairamus, became the prototype of the Persian. Of these various early styles mentioned by Nadim, only two have been identified, the ma'il, a sloping delicate hand, and the mashg, an elongated or "spread-out writing with undue spacing between the letters, which was common in early Cufic Codices" (Jeffery). Development of Arabic Script: Kufic and Naskhi (Fig. 132, col. 5, 6 and 9.) On the whole, it may be said that in the early Mohammedan period there were two main types of Arabic writing, the Kufic or Cufic30 termed from the town Kufa, in Mesopotamia, the seat of a famous Moslem school and the Naskhi. Kufic, which developed towards the end of the seventh century A.D. in the two old centres of Kufa and Basra, was a beautiful, monumental script. It was employed mainly for writing on stone and on metal, and especially in painted or carved inscriptions on the walls of the mosques, and on coins (Fig. 134). There are, however, many beautiful Qur'an manuscripts extant which were executed on broad parchment rolls, and written in the heavy lapidary Kufic style. It was a large, bold, but stylized hand; its letters are generally thick, squat and upright, and rather angular. With the high development of Arabic calligraphy, Kufic became more and more consistent in the height and thickness and form of the letters, and became an exceptionally ästhetic script. Kufic gave rise to a number of varieties, mostly mediæval, in northern (known as Maghribi, or "western," Fig. 132, col. 7) and central Africa, Spain, and northern Arabia (Fig. 132, col. 8: 134, 2); the last is known as Qarmathian, and is considered by some scholars as "a particular kind of Naskhi." Kufic has been discontinued except for formal purposes, where cursive writing cannot be employed. Page #274 -------------------------------------------------------------------------- ________________ الله لا اله الا هو الله لا اله الا هو الى عالم سالم الحي القيوم برله عليك بالعموم يرد على القناد حق مصدقا لما بل يديه طارق الطياد إلى مصدر ل ما ل بده وبارد الوراه س الهواء والاط والا بيل ARAMAIC BRANCH 4 * 11, வ LIL Fi, 13 1, Sepulchral epigraphy in Kuhc characters dated 445 4.1. Haira, simitying in Arabic "departure" or "fight," is used particularly in reference to Mohammed's flight from Mecen ta Medina, A.D. 622, from which date the Moslem era, A.R., is reckoned) 2. Specimen of Qarmathian writing (a) compared with the Kutic script(); Qur'an, Sura 3. 1.2 3. Specimen in modern Kufic character; it runs as follows: frautu 'l-fata fi l'aisai mithilu l'ayurihi sa ishuhu fi dih-chills 'armu mamathi. "Man's death in honour is as his life. And his life in humiliation is the death itself." Faulmann) 23 Page #275 -------------------------------------------------------------------------- ________________ 274 THE ALPHABET Nadim gave three main characteristics of the Mecca-Medina or Naskhi type: its alif bends to the right; the upright strokes of its letters are long; and it is a somewhat slanting script. On the whole, Naskhi is a round and extremely cursive hand. In early times (Fig. 132, col. 3) it was mainly employed on papyrus. In the course of time it became the parent of a number of different styles of writing used at the courts of various sultans, and elsewhere, and developed into the modern Arabic script (Fig. 132, 9). Of its innumerable varieties, the most important are: the elegant اردو فوت الغنيف العز مثل حياته وعيشة في الذل غير ماته مامایی فوس الفتی الت تحت چین فر الي الممثل جامعية العم نوال والا اللعينات الى اخراجيانه ويتناول الوجات الزلا فوت الغنى في اله مثل ماند و حيث في الذل می ماند تعلم یا حتی کالجمال عار 70 ذا او را افرا ا ما قدم أورع او باشه نه اون دو ممات. sa درت المني أن ارسال داند و به من الدال عمي .. انه 86 الرو السماد الامام 10 فوت الفترة المتمثل حنانه دشيت في اللعين مانتا با طل الحمل غارو 76 Fig. 135-Specimens in some Naskhi varieties 1. Naskhi, current hand. 2, Diwani. 3. Naskhi-Djerisi. 4, Thuluth. 5. ThuluthDjerisi. 6, Ryq'a. 7, Ta'liq (a, print; b, current hand). Sa, Kalemi-Rasd; b, the same text in Naskhi letters. 9, Djeri. 10, Syakat. The text is the same as Fig. 134, 3, but numbers 3, 5 and 9 contain two more verses ta'liq (and its approximately seventy secondary forms), Fig. 135, 7, used in Persia; the ryg'a (Fig. 135, 6), which was the script most commonly used in the Ottoman Empire; the diwani (Fig. 135, 2), or "ministerial" script, which was used for the Turkish official documents; the thuluth or thülth or sülüs (Fig. 135, 4), employed more for ornamental than practical purposes; the syakat (Fig. 135, 10), used mainly by the Janissaries. Page #276 -------------------------------------------------------------------------- ________________ ARAMAIC BRANCH 275 Modern Arabic Alphabet Arabic, like other Semitic scripts, is written from right to left. The alphabet consists of twenty-eight letters, the twenty-two of the ancient Semitic alphabet, and six new consonants placed at the end of the alphabet in its "numerical order." Grammatically and graphically, however, the Arabic alphaber is arranged differently, according to the external form of the signs and the likeness of sounds. The Arabs tried to distinguish in writing the finer shades of South Semitic sounds, and such distinction required no less than the aforementioned six additional letters; (a) tha, the weak glottal dhal, and the emphatic şa, were lisping modifications of ta, dal, and the hard glottal ta; (b) the hard glottal dad was the modification of the glottal sad; (c) the guttural kha (pronounced like the Scotch ch) and the ghain (a kind of soft g) were harder forms of ha and 'ayin. The ordinary sequence of the letters in the Arabic alphabet, called the grammatical order of the letters, is generally employed in the modern grammars and vocabularies. The following is its order: alif ('), ba (b), ta (t), tha (th), jim (), ha (h), kha (kh), dal (d), dhal (dl), ra(V), ca (3), sin (s), shin (sh), sad (s), dad (d), ta (?), za (:), 'ayin ().ghain (ghi), fa (f), gaf (9), kaf (k), lam (1), mim (171), nun (v), ha (h), wat (x), ya(y). The letters ļa, kha, dhal, dad, zu and ghain are the specific additions of the Arabic alphabet. All the letters represent consonants, though three of them (alif, roat and ya) are also used as vowels. To the twenty-eight letters may be added the hamsa (), or glottal stop; it is a click produced by a quick compression of the upper part of the throat. The majority of the letters have different forms in accordance with their position in a word, whether at the beginning, middle or end, and whether they stand alone or joined to others. When single or at the end of a word, the letters, for the most part, terminate in a bold stroke; when joined to the following letter this stroke is replaced by a small upward curve. On the whole, with the exception of six letters, which can only be joined to preceding not to following letters, the initial and medial forms are much abbreviated, whereas the final form consists of the initial form and a "flourish." However, the essential part of the letters remains unchanged. Another of the difficulties a beginner meets in the Arabic script is that in manuscripts, and elegantly printed books, many of the letters are interwoven with one another, and form beautiful, but not always easily readable ligatures of two or three letters, In the vocalized Arabic texts the consonants are provided with a vowel sign (see below), or with a sign (called sukur), indicating the absence of a vowel. The vowel marks are three in number, and are written above or below the consonant which precedes the vowel. They are used also as terminations of infection in nouns and the moods of Page #277 -------------------------------------------------------------------------- ________________ 276 THE ALPHABET verbs. These signs represent the vowel-sounds corresponding to those of the letters alif, waw and ya, that is the "weak letters"; and when combined with them, they form the long vowels. Rules for the cases in which these vowel marks retain their original sounds (a, i and u), and for those in which they are modified into è, e, i, o or a, do not exist, because the various dialects of the spoken Arabic differ from one another in these points; and besides, owing to the emphasis with which the consonants are uttered, the vowels are in general somewhat indistinctly pronounced. Diacritical Points (and Vocalization) A peculiar characteristic of the Arabic alphabet is the great number of diacritical points; they are employed either to distinguish certain consonants or to represent vowel-sounds. Their origin is uncertain; some scholars believe that the diacritical marks of the consonants may, at least in a few cases, go back to the Nabatean script, but there is no evidence for this theory. As to the system of the points and other marks used as vowels, it is commonly admitted that it has been borrowed from the Syriac script. The earliest Arabic manuscripts extant are purely consonantal, they are also without marks for division of groups of words and for division of single words (breaking up at the end of a line and the beginning of the next; in later manuscripts such breaking of words was avoided). The consonants alif, tate and ya were used to represent the long a, u, and i. In the course of time, subsidiary and inadequate vowel-representation was introduced, consisting in diacritical marks. In some older manuscripts or fragments, little dashes are employed instead of dots. There are also some old Qur'an manuscripts, in which a very simple diacritical system is used; the vowels are expressed by dots, usually red, one above the consonant for the sounds a or e, one below, for i-y, and one in the middle, or on the line, for u-o. On the other hand, owing to the degeneration of the cursive script, many letters became similar. In order to avoid ambiguities, it became necessary to distinguish some consonants by diacritical points, the ba, ta, and tha, the jim, and the two variations of kha, the dal and dhal, the ra and za, the sin and shin, the sad and dad, the ta and za, the 'ayin and ghain. It is generally admitted that the diacritical points were introduced in Basra in the early eighth century A.D., and Arabic traditions attribute this innovation either to Yakhya bin Ya'mar or to Natsr bin 'Atsim. Adaptation of the Arabic Character to Other Languages The Arabic script, as already mentioned, has been adapted for many forms of speech, belonging to various linguistic families (Fig. 138); in Europe, particularly for Slavonic (in Bosnia) and for Spanish (aljamiah); in Africa, for Berber, Hausa, Swahili, Malagasy, etc.; and especially in Asia, for Persian, Turkish, Hindustani, Pushtu or Afghan, Malay; and for many other languages of the three continents of the Old World. When the Arabic script was adapted to the requirements of other languages, sometimes letters changed their pronunciation for instance, the Arabic d is pronounced in Persian ass and the Arabic k as g in Turkish -and sometimes new letters were created by employing diacritical marks: in Turkish, g and ; in Persian, Pushtu and Urdu, p, ch, zh, and g Page #278 -------------------------------------------------------------------------- ________________ ARAMATO BRANCR 277 in Urdu and Pushtu, cerebral t, d and r; in Pushtu only ts, g, n, and ksh; in Malay, ch, ng, p, g, ny, and so forth (see also p. 567). For Persian see p. 186f., 305f., etc.; for Turkish see p. 3147., 567f., etc.; for Urdu see p. 362; for Malay see p. 420f. Pushtu, known also as Pashto. Pakhsto, Pakkhto, etc., is the vernacular of eastern Afghanistan; it is also spoken in Baluchistan. It is an eastern Iranian language. The official language of Afghanistan is Persian, which is also spoken in the western portion of the country-the Persian-speaking Afghans are known as Parsiwans-, whereas in northern Afghanistan Turkish is widely spoken. The following four offshoots of the Aramaic branch are almost extinct. • PALMYRENE ALPHARET Palmyra, the Semitic Tadmor, an ancient city in an oasis of the Syrian desert, on the trade route between Syria and Mesopotamia, enjoyed an eru of great prosperity in the first and second centuries A.D. According to Prof. Burkitt, "There is no probability that the Tadmor (or rather Tamar) mentioned in 1 Kings ix, 18 was anywhere even in the neighbourhood of Palmyra. It is clearly somewhere south of Judien," "Palmyra is first heard of in 42 B.C., and there is nothing in the existing remains to suggest a much earlier date for the city, though of course semi-nomad Arabs may have had their settlements round the natural wells from time immemorial." Prof. Burkitt rightly pointed our that when the Seleucid empire was perishing, the Arabs who lived in the fertile oasis of Palmyra found that the carrying trade between East and West was a very profitable concern. "So for nearly three hundred years Palmyra grew and prospered. Then came half a century of glory, followed by utter collapse." For a short period Palmyra exerted influence into Egypt and Western Asia Minor, and stood up against the mighty Rome itself. Palmyra was situated between the Roman Empire and the Parthians. In A.D. 226 the Parthian empire came to an end, and its place was taken by the Sasanians. Palmyra took the maximum advantage of the military and political crisis of the third century A.D. Between 265 and 267, its chief, Odenathus or Odainath occupied Syria and Egypt, and became virtually the emperor of Roman East. His wife, Septimia bath Zabbai or Zenobia is still more famous. Shortly afterwards, however, in 272, Palmyra surrendered to the Romans. After a revolt, Palmyra was destroyed, and, although later it rose from its ruins, it never recovered its political or commercial prosperity" (Burkitt). Palmyrene was originally the cursive script of the Aramaic-writing population of Seleucid Syria in the second and the early first century B.c. It is an elegant and ornamental script in two forms, monumental Page #279 -------------------------------------------------------------------------- ________________ 278 THE ALPHABET and cursive (Fig. 136, col. 1). J.-B. Chabot distinguished three varieties of the Palmyrene alphabet, the ornamental character, the "vulgar" hand, and the cursive script, resembling the Syriac writing. J. Cantineau, 1 3 4 5 6 7 8 9 *** 31 31 KRILO NNW (1) 9 b 933 Art 4787XX Z h 2 N k # 7 -432) 群 P 9 P th *NHH 6129 1 . י ددی A m 3 of 97 333142 100 مردا HHE MATYS J . 223 4 じょうろく 1308 BY B 4YY5 د 101LEKS 1 دا or u 2 7 47 3 +84 4 a 人 σασ LA . 3333 14 MAY 522 144 US 74510511 Jus suskus XXX 1. 6 B O " 9 - 4 3 ܩ 7 DI | ܡ z ܡܡܡܡ ܶ 315 לצבב ט A 274 هه ه دهد و BKV20 44444 JhINA در 100 0 42 VV 4 L H HH 685 3 9 5 35 3 D J 77 yye er maoap 234 34 919 * 9 ם V i VX ll 48 650 L2 A 2 1 Stut ^4 • 3(1,0.8) Söd Weed H دد V الا و ده رد F • 5-2381 0633 SY (J.F.E) د مه ده Vi (5) vvs) (0) A17 لا kh YF x41 Fig. 136-Various offshoots of the Aramaic script 1, Palmyrene. 2-7, Syriac; 2, Early Syriae; 3. Extrangela; 4, West Syrian or Serta; 5, East Syrian or Nestorian; 6, Jacobite; 7, Christian Palestinian or Palestinian Syriac. 8, Mandaan. 9, Manichaean however, points out that the suggested "vulgar" variety is nothing but a mixture of the other two varieties, as written by uneducated people. On the other hand, Cantineau distinguishes two sub-varieties of the Page #280 -------------------------------------------------------------------------- ________________ ARAMAIC BRANCH 279 ornamental or monumental class: (1) the dcriture arrondie, commonly employed in the first century A.D., which slowly developed into (2) the écriture brisée, employed in the late second century, and until the end of Palmyra. According to Cantineau, the Palmyrene monumental and cursive scripts originated and were employed contemporaneously, but in Prof. Albright's opinion the prototype of the Palmyrene cursive character branched off from the Aramaic script between 250 and 1OO B.C., whereas the Palmyrene monumental script developed from the cursive during the first century B.C. The early changes in the Palmyrene scripts consisted primarily in calligraphical details and in the ligatures. Palmyrene inscriptions have been discovered in Palmyra, DuraEuropos, Palestine, Egypt and in other parts of North Africa; on the site of the ancient Tomi (old Constantza) on the Black Sea, in Hungary, in Italy, and even in England. The Latin-Palmyrene (Fig. 137. 1) bilingual inscription, discovered at South Shields, in the neighbouring Roman camp, is now in the Free Library of South Shields. Its Latin texts runs: D[is] [anibus] Regina libertu et conjuge (sic!) Barates Palmyrenus natione Cattuallauna an nis XXX. Fig. 137, 2 shows another Palmyrene inscription. The earliest Palmyrene inscription, belonging to the year 44 B.C., was discussed at the XXIst. Intern. Congress of Orientalists (Paris, 1948) Fig. 137. 3. Another early inscription, belonging to the year 33 B.C., was previously discovered at Dura-Europos. The latest inscription, written in the Palmyrene cursive script, is dated A.D. 274, that is only two years after the Roman conquest of the city. The most ant Palmyrene epigraphic monument 18 a Greek-Palmyrene bilingual inscription, dated A.D. 137, and containing the famous "Palmyrene Tariff," or Law of taxes, With its 162 lines in Palmyrene, it is the longest North Semitic text. It was discovered in 1881 by Prince S. A. Lazarev. SYRIAC SCRIPTS Syrians The terms "Armeans" and "Syrians," "Aram" and "Syri," as already mentioned, are synonymous. The Hebrew Arany is rendered in the LXX by Syria. However, the term "Syriac" denotes the ancient Semitic language and literature of the "Syriac Christians, but the latter term is not synonymous with "Christian inhabitants of Syria;" it roughly denotes those Christians who employed the Syriac descendant of Aramaic, or were part of the Syriac Church under influence of Syriac thought and Hellenistic culture. Their Scripts The early Syriac alphabet (Fig. 136, col. 2) was the last important descendant of the Aramaic branch. The French scholar J. Cantineau considers the Syriac alphabet as related to the cursive Palmyrene, the former having been influenced Page #281 -------------------------------------------------------------------------- ________________ 280 THE ALPHABET by the latter thanks to the commercial activities of the Palmyrenians. Rosenthal, however, is probably right in suggesting that the resemblance between the Palmyrene cursive and the Syriac scripts should be explained by their origin from the common source, and by mutual influences. Already Lidzbarski pointed out that the Syriac Estrangela did not derive from the cursive Palmyrene, but both were parallel developments. However, the early Syriac script was an offshoot of a cursive Aramaic writing, perhaps of the Palmyrene cursive in its early stage. The earliest Syriac inscriptions extant belong to the first half of the first century A.D. and to the second half of the second century. Very few inscriptions are earlier than the seventh century A.D. (Fig. 137, 6). The earliest datable Syriac written document is the sepulchral inscription of Ma'nu, found near Serrin, and belonging to A.D. 73. Another inscription is dated 513 Seleucid er, that is A.D. 201/2. A contract of sale, written on parchment, and dated from A.D. 243. comes from Dura-Europos: it is the earliest extant document not inscribed on stone, couched in Edessene Syriac and written in Estrangela character (it was published in 1935, by Prof. C. C. Torrey). The earliest dated Syriac MS., of A.D. 411, is "probably the earliest dated codex in any language that is still extant." (Hatch.) The principal development of the Syriac scripts was encouraged by the Syriac Church, especially between the fourth and seventh centuries. Syriac Syrisc was then the language and script of the extensive Syriac literature, which is a Christian literature in a very special sense, all original documents dealing exclusively with Christian subjects. It is important not to overlook the fact that the city of Antioch of Syria was one of the most important centres of early Christianity; it was there that the disciples were called Christians first", and it remained a great centre of Christian doctrine through the centuries till Moslem conquest swept it within the new orbit of Islam." The influence of Antioch on the Orontes extended to the north-west over Cilicia and Cappadocia in Asia Minor; to the East, through Syria proper, into regions beyond the Roman frontiers: North Mesopotamia, Persia, Armenia and even Georgia. Antioch, however, although the chief town of Syria, was a centre of Greek culture. Edessa, in north-western Mesopotamia was the first centre of Christianity in the Syriac-speaking world, and it became its principal focus. In fact, it was the only centre of early Christian life where the language of the Christian community was other than Greek. Here, the native Animaic or Syriac dialect had already been used for some time as a literary language even before Christianity acquired power in the country. Edessa (called in Syriac Ur-hai, now Urfa) was then the capital of Osrhočne (a Greek name, derived from Ur-hai), a small kingdom east of the Euphrates. In A.D. 216, this kingdom lost its independence to the Roman Empire, Christianity was preached in Edessa already in the second century, and the city became the Christian metropolis of East Syria. From Edessa the Christian faith spread to Persia. The Aramaean Christians of the neighbouring countries, even those who lived in Persia, adopted the Edessan Syriac as the language of the Church, of literature, and of cultivated intercourse. At the same Page #282 -------------------------------------------------------------------------- ________________ ARAMAIC BRANCH 81 ܐܓܓ R .ܒܟ Hܕܩ ܒܕܥܟ8 Hܒܪܝ ܠܕ >3 JE695ܪ of Assif sf&k fnis 533» -*ܩܐܪ ܪܪܪ ܪܕ - -?35 "ym;555 35:Jqfas ܬ ܒܟܿܫܝܬ ܐܝܼܬܘܗܝ ܗ݇ܘܐ ܡܸܠܬ݂ܳܐ . ܘܗܼܘ ܡ̣ܠܬ݂ܳܐ ܐܝܼܬܘܗܝ ܗ̄ܘ̣ܐ ܠܩܰܬ݂ ܐܰܠܳܗܳܐ. ܘܐܠܳܗܳܐ ܐܝܼܬܘܗܝ ܕ ܗ̄ܘ̣ܬ ܗ݈ܘܼ ܡܸܠܵܬܼܵܐ. ܗܵܢܵܐ ܐܝܼܬܘܗܝ ܗ̄ܘ̣ܐ ܒܟܵܫܝܼܛܼ.. ܠܩ ܬܠܗ݇ܐ ܒܕ̈ܐ̱ܝܬ ܐܬܹܿܘܗ݈ܝ ܗ݈ܘܐ ܟܢܵܝܸܬܹܐ. ܘܗܼܿܘ ܩܠܝܼܐܐ ܐܬܼܘܗ݈ܝ ܗ݈ܘܙܶܠܪܰܪܶ ܝܺܕܶܐ. ܘܺ ܕܪ ܕܐ. ܐ. ܕ݁ܠܳܐ ܙܬ݂ܽܘܗ݈ܝ ܗ݈ܘܳܐ ܒ݁ܨܶܝܝܐ ܠܬܸܘܗ݈ܝ ܗ݈ܘܳܐ ܗ݈ܘܰ ܝܝܝܐ ܗܘ ܐܓܐܠܢܕܒܕܬ ܒܪܪܗܐ ܕܰ ܠܒܬܢܢܒܢܬܘܒܘܕܐܗܢܐ ܘ ܠܐܠܡܢܳܟ݂ܐܘܙܢܐܢܐfcܢܠ ܬܠܠܡܝܐܬܐܠܐ ܬܗܐ ܘܠܬܢܢܪܢܪܪܗܐ ܚܫܐܘܗ ܢܫܫܟ ܙܫܟܦܩܫܢ. ܝܬܐ ܘ ܙܫܣܫܐ ܢܢܬܐ. ܕܕ݁ܛܶܒܪ ܪܪܒܗ ܬܗܘܙ ܕܗܢܝ ܗܟܐ ܝܚܬܪܚܫܗܘ ܫܒ݂ܚܕܕܟܟ ܡܙܢܗܘ ܡܩܩܢ ܚܙܟ ܕܠܤܕܫܓܟ ܬܟܕܐܕ݁ܺܢܢܙ ܚܟܡܬܩܡܫܫܚܙܓ܂ Fi: 137 1, The Palmyrene text of a Latin Palmyrene bilingual inscription discovered in a Romani camp at South Shields, rear Newcastle 2-3. Palmyrene inscriptions 4-5. Specimens of Nestorian (4) and Jacobite (5) scripts (St. John's Gospel, Chapter 1, verses 1-3) 6. Early Syriae inscription from Edessa, attributed to the fourth century 4:14 7. Specimen of Manichæan writing ܗܪܐܚܗܚܗܐ ܘܙܕܪܝܕܫܕܕܡ ܠܪܟܙܕܦ ܚܟܡܫܬ ܐܒܟܪܝܗܘܽܢܫ ܕ݁ܚܕ݂ܺܗܘܝܽܘܨܡܫ ܡܐܫ) ܘܩܘܕܘܩ ܚܤܢܩܙܝܙܟܕ Page #283 -------------------------------------------------------------------------- ________________ 282 THE ALPHABET time, this dialect was the medium of commerce in the valley of the Euphrates and was used far and wide as a lingua franca. It became, thus, the most important of the Syriac dialects, and, after Greek, the most important language in the eastern Roman Empire, In the third century, the city was the stronghold of Syrian national Christianity: here the scriptures were translated into Aramaic or "Syriae," which "now took its place, beside Greek, in Christian literature; here, and at Nisibis (about 120 miles almost due east from Edessa) not far away, were schools of theology, the influence of which in later times extended far through the Christian world." (Wright). The most important Syriac literary monument is the Peshito or Peshitta ("pure, simple"), a standardized but faithful Syriac version of the Bible which was composed about A.D. 200. As Wright, the great authority on Syriac, pointed out, "with the seventh century begins the slow decay of the native literature of the Syrians, which was promoted partly by the frightful sufferings of the people during the great war with the Persians in its first quarter, and partly by the Arab conquest of Persia." When Syriac became extinct in Edessa and its neighbourhood is not known with certainty. From the seventh century onwards, Arabic everywhere put a speedy end to it, though Syriae has remained in use for liturgical purposes, and is still spoken in a few villages near Damascus and in Lebanon by somne "Assyrians" (see below). However, some Syrians were able to come to terms with the invaders, and for five centuries were a recognized institution within the territory of Islam. But the Mongolian invasions of the thirteenth and fourteenth centuries "fell with crushing force on the Nestorians." About 1400,"Those who escaped capture by Timur fled to the mountains of Kurdistan, and the community that had played so large part in Mesopotamian history for a thousand years was thus shattered." Christian Palestinian or Palestinian Syriac The Palestinian Christian community was remarkable for several reasons. According to some scholars, this Church consisted originally of Jews and Samaritans whom the Roman emperors of the fifth and sixth centuries, and particularly Justinian, compelled to become Christians. According to Schulthess, this community originated in the sixth century, formed for themselves a literature "out of their peasant Palestinian Syriac dialect," but M. Black rightly points out that for several centuries previous to the establishment of the Palestinian Melkite Church (see below) there existed already a Palestinian Aramaic literature among the Jews and a literary activity among the Samaritans. Thus, Palestinian Aramaic or Syriac already enjoyed the position of a literary language. However, the terms "Christian Palestinian" or "Palestinian Syriac" denote the Christian literature written not in "classical" or Edessene Syriac, but in the vernacular dialect of Palestine, that is the indigenous language of Palestine in the time of Jesus Christ. The written documents consist nearly exclusively of liturgical manuscripts, all of them being translations from Greek originals. There are a couple or so, of sepulchral inscriptions. The manuscripts, preserved mainly in palimpsests (that is manuscripts which have been effaced and used for fresh writings), show Page #284 -------------------------------------------------------------------------- ________________ ARAMAIC BRANCH 283 that the literature was never extensive. The earliest manuscripts seem to belong to the ninth century A.D., while the dialect was, at least since A.D. 700, replaced by Arabie as the speech of daily life, remaining for some centuries more the liturgical language. Furthermore, as F. Schulthess pointed out, the manuscripts belonging to the eleventh-thirteenth centuries show that even the clergy did not have a sufficient knowledge of the language. Only two places are known where the Palestinian Syrians were settled, *Abud, a large village to the north-west of Jerusalem, and somewhere in Egypt. The fragments of the Palestinian Syriac manuscripts come from the libraries of Sinai monks. The Palestinian Syriac community was the only one Aramaic speaking Christian group who remained "Melkite" (see below), while all the other communities were either Nestorian, Monophysite or Maronite, Syriac Alphabet The Syriac alphabet consists (like the Aramaic) of the twenty-two old Semitic letters, all of them having consonantal values. The order of the letters in the alphabet is the same as in Hebrew, but the names of some of them are slightly different: alaph, for aleph, gamal for ginel, dalath or daladh for daleth, lamadh for lamedhi, mim for mem; the names of the letters samek and 'ayin have changed in semkath and e. The pronunciation of the names of some of these letters was modified in the later West Syrian or Jacobite alphabet:olaph, gomal, dolath or doladh, lomad; also the names of other letters were changed: yodh in yudh, nun in non, isadhe or sadhe (the emphatic ş) in yodle, resh in rish. The letters b, g, d, k, P, f had a twofold pronunciation: one being hard (corresponding to the English big, d, k,p.1); the other, soft, aspirated or sibilated (o, gh, dh or th as in "thc," kh as the Scotch ch, ph, and th as in "thank"). As in the Arabic alphabet, the majority of the Syriac letters have different forms in accordance with their position in a word, whether at the beginning, middle or end, and whether they stand alone or joined to others, on right or on left, or on both sides, right and left. Eight letters (. , , *. >, is, and t) have only two forms, the unconnected, and the connected on right. Vocalization As in other Semitic languages, the consonants', w and y were originally employed to express vowel sounds. The expressed every final long a (pronounced as long o by the Jacobites) and e, and sometimes the longe within the word. (The long e was in certain cases pronounced as long i by the Jacobites), The to denoted any long or short u or o. The y expressed Page #285 -------------------------------------------------------------------------- ________________ 284 THE ALPHABET any long i, and sometimes a long e in the middle of a word. The letters w and y denote the diphthongs au, ai, iu and eu (with long i ore). In the transcription of Greek words, the a was denoted by '; the i in the middle of a word was often expressed by y; the o was often omitted, etc.; on the whole, the transcription of the vowels in Greek words fluctuated. The insufficiency of such a fluctuating representation of vowel sounds in the transcription of Greek words (especially for theological purposes), on the one hand, and, at a later period, the fact that in the seventh century A.D. Arabic replaced Syriac as the language of daily life, were the main reasons for the introduction of fixed forms of vocalic distinction. At first, diacritical points were used. The single point above or below a letter was employed to mark the stronger or the weaker pronunciation respectively; farther, a second or third point was often added to distinguish more exactly between verbal forms in particular. On the whole, three main vowel systems developed. (1) The earliest, but less complete was the Nestorian system; it partly consisted of a combination of the consonants x and y and the dot placed above it or below it, and partly of one or two dots placed above and, mainly, below the consonant to be vocalized. (2) The Jacobite system of vocalization, created about 700 A.D., was more complete. It consisted of small Greek letters placed above or below the line. (3) The late West Syrian system, consisting of a combination of the diacritical vowel marks and the small Greek letters. Punctuation The system of punctuation consisted mainly of two, three or four dots, differently grouped. Direction of Writing Like other Semitic alphabetic scripts, the Syriac scripts read horizontally, from right to left. There are, however, some written documents, in which the letters are on their sides, showing that though horizontally, the lines were written downwards. Vertical direction in the Nestorian script from at least the eighth to the fourteenth century, was already noticed in 1890, by D. Chwolson, but this practice was probably much older. Indications of it may be seen in an inscription from about A.D, 500, discovered in 1862 in Dehes, and in the famous trilingual inscription from Zabad (see p. 271). It also seems to appear in early Syriac inscriptions and in cursive Palmyrene inscriptions. Some derivative scripts were even read downwards. Varieties of Syriac Scripts Estrangela and its Descendants The most important variety of the Syriac scripts is Estrangelo or Estrangela. The term derived probably from satar angelo, the "evangelical" Page #286 -------------------------------------------------------------------------- ________________ ARAMAIC BRANCH 285 writing, rather than from the Greek strongyle, the "round (script)." Estrangela was employed almost exclusively until about the middle of the first millennium. Two styles of writing can be distinguished: (1) a very beautiful current hand, known as majuscule, which appears in the early manuscripts--the earliest belonging to the fourth and fifth centuries A.D.; and (2) the lapidary style, which is known from some early inscriptions of Edessa (Fig. 137, 6). After the Council of Ephesus (A.D. 431) and the schism in the Church (see below), the Syriac language and script split into two branches, Of these, the western, termed Serta or Serto "linear" (Fig. 136, 4), is the less important. This developed later into two varieties, the "Jacobite" and the "Melkite." A particular characteristic of the western branch is its vocalization, which, as mentioned, consists of small Greek letters added above or below the Syriac letters. The eastern Syriac branch, called Nestorian, had greater importance in the history of writing. "Alphabet follows Religion" (See also under Arabic Script and the next chapter.) The splitting up of the Syriac alphabet into the various secondary branches was a direct result of the religious and political situation of eastern Christianity. Eastern Christendom is riddled with sects, "heresies" and schisms, bur nearly all spring from the two great "heresies" of the fifth century, Nestorianism, condemned by the Council of Ephesus, in 431, and its extreme opposite, Monophysism, condemned by the Council of Chalcedon, in 431. Nestorians Nestorius was not the founder of the "Nestorian" Church. The term "Nestorians" is a nickname given to this Christian community, which had been in existence long before Nestorius was bom. Nestorius was a Greek, born and reared in the Byzantine Empire, educated at Antioch, and in 4.D. 428 created Patriarch of Constantinople. The eastern Church was called "Nestorian," because of their hospitality offered to the Christian refugees to Persia who were condemned is "heretics" and banished from the Roman Empire. However, the Nestorian Church asserted that it was possible to distinguish the two persons as well as the two natures in Christ, as opposed to the western Christian doctrine of the Incarnation. After the secession of the Nestorian Church from the Imperial Orthodox Church of Byzantium, the Nestorian faith became the official religion of the then flourishing Persian Church. The tension between the opposing parties became so great that it shook the very foundations of the Church throughout the Christian world; it widened the breach between East and West and ultimately caused the decline of Christianity in the East. "The coincidence of the opening of the trade routes into Further Asia with the ascendancy of the Nestorian Church offered a ready outlet for missionary effort. Page #287 -------------------------------------------------------------------------- ________________ 286 THE ALPHABET The Nestorians eagerly seized this opportunity. Marco Polo tells us that in his times the trade routes from Baghdad to Peking were lined with Nestorian chapels. In 1265, there were twenty-five Asiatic provinces, with seventy bishoprics." The extremely active Nestorian missionaries carried their teachings, their language and their script into the Kurdistan highlands, into southern India (where in some parts Syriac is still employed as the liturgical language of a few Christian groups), into Turkestan (where they influenced the Sogdians (see the next Chapter); amongst the Turki and Mongol tribes of central Asia, and into China, where a Nestorian mission arrived in 635, as attested by the Nestorian-Chinese inscription of 781, preserved in the great historic city of Hsi-an-fu, former capital of the Middle Kingdom. This important monument is ten feet high by three and a third feet in width and a little under a foot thick, and weighs two tons. The inscription consists of nearly 1,900 Chinese characters and about 70 Syriac words, besides many Syriac names in rows on the narrow sides of the monument with the corresponding Chinese characters. The inscription was excavated in A.D. 1623, in the district of Chou-Chih. See particularly P. V. Saeki, The Nestorian Documents and Relics in China, Tokyo (The Academy of Oriental Culture. Tokyo Institute), 1937. According to the author of that book, the immigration of great Nestorian families into the Chinese territory took place as early as A.D. 578. See also A. C. Moule, Christians in China before the year 1550, London, 1930. One can gather some idea of the extent of Nestorian influence in China from the Imperial Edict promulgated in 845. Gradually all the activities of the Nestorian Missions ceased and nothing remained to tell the tale except the numerous sepulchral and other inscriptions and written documents in various parts of Central Asia and in south-western India. "Mongolian invasions and Mohammedan tyranny have, of course, long since swept away all traces of many" of the Nestorian monuments and written documents. "It was in 1885 that some Russian explorers first came into contact with two Nestorian cemeteries of the thirteenth and fourteenth centuries in the Russian province of Semiryechensk in South Siberia, or Russian Turkestan, near the towns of Pishpek and Tokmak. So far as I can ascertain, more than six hundred and thirty gravestones bearing Syriac inscriptions have since that year been either photographed or brought into the important Museums of Europe, chiefly into Russia." (A. Mingana, The Early Spread of Christianity in Central Asia and the Far East, etc., "BULL. OF THE JOHN RYLANDS LIBRARY," 1925). "Assyrians" The "Assyrians," who were in the news some years ago because of their persecution by the Moslems, and who live in Kurdistan and in the district of Mosul under a religious head, known as the "catholicos," are the only exponents of this once flourishing faith. In the course of centuries, groups of "Assyrians" gravitated from northern Mesopotamia to the highlands of Kurdistan, where they developed a semi-autonomy, owing allegiance only to their maliks. In the latter half of the sixteenth century, the Assyrians of the district of Mosul, separated Page #288 -------------------------------------------------------------------------- ________________ ARAMAIC BRANCH 287 from those of Kurdistan, and formed the Mar Elia ("Lord Elias") or Church of the Plains (in opposition to the Mar Shimun, "Lord Simon," or Church of the Mountains); ca. 1700, they became subservient to the Catholic Church, and later became known as the "Chaldæan Uniate Church," that is to say, a Church acknowledging the sovereignty of the Pope, whilst at the same time adhering to its own rituals. The estimated number of "Chaldeans" is about 100,000, of whom about 85,000 are in Iraq. The downfall of the remnants of the "Assyrians" commenced during the first World War, and culminated in the mass slaughter by the Iraq Army in 1933. "Confined at last to their mountain fastnesses, the little remnant continue steadfast in the faith. Trial, suffering, abundant opportunity to prosper through apostasy has left them unshaken" (Bishop J. G. Murray). Jacobites In the first half of the fifth century, a new direction was given to the Christological controversy by the teaching of Eutyches, which led eventually to Monophysitism, that is the doctrine (extreme opposite to that of the Nestorians), holding that Christ had but one (mónos) composite nature (physis). About the middle of the fifth century, James from Tella (55 miles east of Edessa), known as Jacob Baradæus (al-Barada'i, meaning the man wearing a horse-cloth), became Bishop of Edessa. He reorganised the Monophysite Church, ordaining priests and consecrating bishops. It is after him that the term "Jacobites"-first found in a synodal decree of Nicæa A.D.781-was given by hostile Greeks to the Syrian monophysists, whose official designation is "Syrian Orthodox." They are also known as West Syrians ("East Syrians" being another term for "Nestorians"). The condemnation of the Monophysite "heresy" was even a greater and more disastrous event than that of the Nestorian "heresy." The Churches of Egypt (see under Copts), Syria, Egypt and Abyssinia were Monophysite. The Roman Empire could get rid of the Nestorians, but it was not so easy to get rid of the Monophysites. The excommunication and persecution of the Monophysites, aimed at the consolidation and the unification of the complex races of the East and their remoulding into a united empire, only resulted in strengthening the feeling of violent antagonism to the Empire and its rulers. The predominant feeling of the Syrian and Egyptian Christians (both the Nestorians and Monophysites) at the Arab invasion appears to have been a sense of relief that they were now able to practise their religion unhindered by the persecution of the Roman emperors. It is quite obvious that such feeling largely facilitated the rapid and easy victory of Islam in Syria and Egypt. However, in the Middle Ages there were 150 Jacobite archbishops and bishops; about the middle of last century the total number of the Jacobites dwindled to about 100,000. Page #289 -------------------------------------------------------------------------- ________________ 288 Melkites After the Council of Ephesus, nearly the whole of the eastern part of the Antioch patriarchate remained Nestorian; after the Council of Chalcedon, the "orthodox" bishop lost nearly all his sheep. The small community which carried on, in union with Constantinople and, until the great schism, with Rome, adhering to the doctrine supported by the authority of the emperor, thus accepting the decrees of Ephesus and Chalcedon, was given by the Jacobites the nickname "Melkite" or "Malkite" (Syriac malka, Arabic malik, Hebrew melek = "king"), meaning "the king's men," "royalists" or "imperialists": the Semitic word for "king," like the Greek basileus, also denotes the "emperor." The Melkites mainly used Greek, although there was also a Melkite liturgy in the afore-mentioned Palestinian Syriac. However, as the Melkite Patriarchate became more and more dependent on Constantinople, it began to use the Byzantine rite. THE ALPHABET Development of Nestorian, Jacobite and Melkite Scripts The political separation between the East Syrians (Nestorians) and West Syrians (Jacobites and Melkites) and the exclusiveness and mutual hatred of the various communities, produced divergences between the liturgies and traditions of the various schools. The local dialects had also some influence over the pronunciation of the liturgical tongue. However, the changes in the derivative scripts are not great; the phonetic values of the letters remain the same, and their shapes change only in some minor details that is in the style of writing (Fig. 136, col. 4-7). Strangely enough the Jacobite style (Fig. 136, col. 4 and 6; 137, 5) is further removed from the Estrangela than the Nestorian, and is also less graceful than the latter (Fig. 136, col. 5, and 137, 4). The main differences between the various scripts consist in the vocalization, which has already been dealt with. On the whole, the Nestorian system is more complicated, but more accurate. Nestorian manuscripts, particularly those of later origin, are often fully vocalised, and the practice of diacritical points for distinction of consonants is largely employed. In other manuscripts this system is only carried out in very careful writing. Already J. P. N. Land, in 1862, distinguished three main varieties in the styles of writing of the Syriac manuscripts: (1) The afore-mentioned majuscula, known as Estrangela (Fig. 136, col. 3); (2) The minusculæ, developed out of the majusculæ in the sixth century, and used mainly after 700; it corresponds with the Serta or Serto of the Jacobites (Fig. 136, col. 4); (3) A variety of the minuscule, strongly influenced by the majusculæ, was also used by the Jacobites; it is termed by Land semi-minuscula (Fig. 136, col. 6). Page #290 -------------------------------------------------------------------------- ________________ ARAMAIC BRANCH 289 After the middle of the ninth century the changes in the Jacobite manuscripts are very slight, and the dating of the manuscripts on pure palæographical grounds becomes very difficult. The Melkite script more properly called Christian Palestinian or Palestinian Syriac (Fig. 136, col. 7) -has some characteristics which are not found in other Syriac scripts. Two varieties can be distinguished: (1) a kind of Uncial Melkite, of the lapidary, inscriptional type. Nældeke called it "stiff and angular" or "thick and coarse." Schulthess termed it "coarse, angular, and lapidary." The ligatures are more frequent than in other Syriac scripts. A new letter (the 23rd) was added, having the shape of an inverted pe. and thus known as P inversum, with the numerical value of go: it was employed to denote the Greek explosive p. (2) The late Palestinian Syriac MSS., belonging to the eleventh-fourteenth centuries, are written in a more cursive style; it is a square-formed, rather ugly type of writing and not easy to read. Of all the Syriac varieties, it is farthest removed from the original Estrangela. The origin of the peculiar ductus of the Palestinian Syriac character has been hotly disputed. Land saw in it an imitation of the Greek uncial script; Duval, who considered the Syriac script as a direct descendant of the Palmyrene, considered the Melkite ductus as a "vestige" of the earliest Syriac character, and saw in it a special resemblance to Palmyrene letters. Kokowtsov suggested influences of the square Hebrew character of the fourth-fifth century A.D. Schulthess suggested influences originated from the use of the script for liturgical purposes, or also influences of the uncial style of writing of the Greek lectionaries used as models. The last suggestion seems to be the most probable. Neo-Syrian Character About 1840 the American Protestant missionaries, headed by J. Perkins, reduced to writing the east-Syrian or neo-Aramaic dialect still spoken in and around Urmia or Urumiyah (now Rezaich) on Lake Urmia, near Tabriz, in the Persian Azerbaijan province. They adopted the old Nestorian character. In Urmia they founded the first printing press. In 1886 they were followed by the Assyrian Mission of the Archbishop of Canterbury, headed by A. J. Maclean. See A. J. Maclean, Grammar of the Dialects of Vernacular Syriac, etc. Cambridge, 1895; A Dictionary of the Dialects of Vernacular Syriac, etc., Oxford, 1901. Two Catholic Missions, of the Lazarists and the Dominicans, reduced to writing respectively the dialects spoken in the Plain of Salamas and in the Plain of Mosul; see ). Rhétoré, Grammaire de la Langue Soureth, etc.. Mosul, 1912 Still more recently, a periodical paper in “Assyrian" was published in Tiflis. Page #291 -------------------------------------------------------------------------- ________________ 290 THE ALPHABET Garshini When Arabic became the speech of daily life, it was sometimes written in Syriac script; the term for it is karshuni or rather garshani, but its meaning is uncertain. The system of transliteration was not constant. In the manuscript of the Liturgy of the Nile (Brit. Mus., Or. 4951), "Karshuni is employed in several of the headings, but chiefly, though not exclusively, in the rubrical directions" (Black). It may be noted as follows: tha is expressed by pointed t; kha by k with two points above it; dhal by d, and dal by d without the point; ra byr with two points instead of one, za by seth ced by two points, 'by 'E, sometimes pointed, gham by g marked by two points. Long a is usually represented by aleph, the short y and to are sometimes denoted by y or w respectively, written within the word alongside the consonants. According to M. Black, this system of transliteration is not always strictly adhered to. On the whole, "The letters lacking in the Syriac alphabet were supplied by pointing those already in existence, but in doing this more attention was paid to the sound than the shape of the Arabic letter." "Vowels are placed sometimes in the Syriac and sometimes in the Arabic way" (C. Brockelmann). Greek in Syriac Script In the aforementioned Liturgy of the Nile, Greek also is employed, transcribed into the Melkite cursive character. As M. Black points out, "The Greek presents a strange appearance in its foreign dress," Margoliouth already noted the "barbarous nature of the Syriac transcription," but Black points out that "some kind of a system has been followed in transcribing the Greek. However, there is a great confusion in the transcription of the vowels, and an uncertainty in the transcriptions of b-p, s, t, kh, ps and so forth. MANDÆAN ALPHABET (Fig. 136, col. 8) The Mandaans (the indigenous term is Mendai, the Moslems call them Sabi'un, Sabba or Subba, other terms are Nazareans or Nasurai, Galileans or Christians of St. John), are a gnostic pagan-Jewish-Christian sect. They are probably of Syriac origin, but they have lived in Babylonia since ancient times. According to some scholars, however, they seem to have originated in Babylonia in the latter part of the first half of the first millennium B.C., and their religious writings seem to have been completed before the seventh century A.D. The Mandæan speech is an eastern Aramaic dialect influenced by the neighbouring Persian and Arabic languages. The Mandæans are almost extinct; according to the 1932 census, they number 4,805. Only a few villages remain in the marshes near the junction of the Tigris and the Euphrates. Page #292 -------------------------------------------------------------------------- ________________ ARAMAIC BRANCH 291 Very few inscriptions have survived. Some are on lead and some (magic texts) inside earthenware bowls, of the seventh and eighth centuries A.D. There are, however, many Mandæan manuscripts in the British Museum, in Oxford, Paris, Berlin and in the Vatican, belonging mainly to the seventeenth, eighteenth and nineteenth centuries A.D., the oldest in Europe being of the sixteenth century A.D. The chief work is the post-Islamic Book of Adam (also called Ginza, "treasure," or Sidra rabba, the "Great Book"), a mass of extravagant ravings. Mandian is the most corrupt of all Aramaic dialects and its script (Fig. 136, col. 8) also differs very much from the other members of the Aramaic branch. The Mandaans look upon their alphabet as magic and sacred. Lady Drower (formerly Miss E. S. Stevens), an authority on the subject, points out that "the marsh people go to the Mandæan priests for charms written either in Arabic or Mandaic. The latter, being in an unknown language and script, are thought very potent.... Large sums of money are paid for such writings." The Mandians call their alphabet abaga; the verb abaga means also "he read a spell." Writing is patronized by the planet Nbu. Lady Drower points out that according to the Mandians, each letter represents a power of life and light, and the first and last letters, in the form of a small circle, are the same and represent perfection of light and life. "Letters of the alphabet, inscribed on twenty-four scraps of silver or gold, are placed under the pillow of a person who desires heavenly guidance in some matter of difficulty." The origin of this alphabet is uncertain. Two of the greatest authorities on North Semitic epigraphy, Neldeke and Lidzbarski, pointed out the likeness of the Mandæan and Nabatean scripts, but according to Rosenthal, the main resemblance lies in the letter aleph, and it might have depended not on a direct connection between the two scripts but on their parallel development from the Aramaic alphabet. In my opinion, the Mandaan script might have descended from a cursive Aramaic script similar to that which was the parent of the Nabatean, but influenced by the Syriac script. The Mandaan vocalization is interesting. The consonants alef, waw and yod, abbreviated, became vowels and are added as appendages to the consonants. The Mandæan alphabet has thus become in practice a syllabary similar to the Ethiopic script. MANICHEAN ALPHABET (Fig. 136, col. 9) Manes or Manichæus (born about A.D. 215 in Babylonia, of Persian parentage, and crucified about 273) founded in 247 the religion known as Manichæan, which for a millennium (from the third to the thirteenth century A.D.) was one of the most widely disseminated throughout the world. At the end of the third and during the fourth century it spread through western Asia, southern Europe, northern Africa (St. Augustine was for ten years a follower of Manichæism), Gaul and Spain, but by the seventh century it was already practically extinct in these regions. Page #293 -------------------------------------------------------------------------- ________________ 292 THE ALPHABET On the other hand, it was carried into eastern Turkestar during the fourth century and into China at the end of the sixth century, and greatly enlarged its influence in the latter country during the seventh and eighth centuries. When the kings of the Turkish Uighurs (see the next chapter) adopted the Manichæan faith in 762, it became the official religion of that powerful empire. Even after the Uighur empire came to an end in 840, Manichæism continued to hold its own in the successor states until about the thirteenth century. In some parts of China it continued to have adherents, but later it completely disappeared. Generally speaking, the Uighur empire was the only territory where Manichism bad been favoured and not persecuted. Before the middle of the present millennium it had been utterly exterminated through the repressive measures of Christians, Mohammedans and Chinese alike. Manes and his followers employed a clear, legible and very beautiful script known as the Manichæan alphabet(Fig. 136, col.9). A few inscriptions of magic texts on earthenware bowls are extant, but much more important are the Manichæan manuscripts of which many fragments have been found in ancient convents in eastern Turkestan (Fig. 137. 7)—and which are beautifully written on excellent paper in various coloured inks and are ornamented with surprisingly beautiful miniatures. These manuscripts are in different languages, especially in a number of Iranian dialects and in early Turki. The origin of the Manichæan script is uncertain. It was considered by the adversaries of Manichæism to have been a secret script invented by Manes himself. This was obviously incorrect. It seems to have descended from a regional cursive variety of the Aramaic scripts, similar to the Palmyrene cursive and the parent script of the Estrangela, but it should be remembered that Manes was a great artist and undoubtedly contributed greatly to the standardization of the Manichæan alphabet P. Kokowtsov, in 1909, and J. A. Montgomery, in 1913, recognized the relationship between the Palmyrene cursive and the Manichæun script. BIBLIOGRAPHY W. Wright, Facsimiles of Manuscripts and Inscriptions, London, 1875-1883: A Short History of Syriac Literature, London, 1894. Th. Naldeke, Mandeeische Grammatik, etc., Halle, 1875; Kurzgefasste syrische Grammatik, and ed., Leipsie, 1898: Beiträge zur semitischen Sprachtoissenschaft, and Neue Beitrage, etc., Strasbourg, 1904 and rgro. D. A. Chwolson (Khvolson), Corpus Inscriptionum Hebraicarum. etc., St. Petersburg, 1882; Syrisch-Restorianische Grabinschriften, eto, St. Petersburg, 1897 A. Neubauer, Facsimiles of Hebreto Manuscripts in the Bodleian Library, Oxford, 1886. CORPUS INSCRIPTIONUM SEMITICARUM, Part 2, INSCRIPTIONES ARAMAICAS CONTINENS, Paris, 1888 onwards. ]. Euting, Nabataeische Inschriften aus Arabien, Berlin, 1885; Sinaitische Inschriften, Berlin, 1891. D. H. Mueller, Palunyrenica aus dem Britischen Museum, "VIENNA ORIENTAL JOURNAL," 1892 and 1894. Page #294 -------------------------------------------------------------------------- ________________ ARAMAIC BRANCH 293 S. A. Cook, Glossary of the Aramaic Inscriptions, Cambridge, 1898; A PreMasoretic Biblical Papyrus, "PROCEEDINGS OF BIBLICAL ARCHEOLOGY," 1903. C. Brockelmann, Geschichte der arabischen Literatur, 5 vols., Weimar, etc.. 1898-1942; Syrische Grammatik, 4th ed., Berlin, 1925; Lexicon Syriacum, 2nd ed., Halle, 1928; Geschichte der islamischen Valker und Sprachen, Munich and Berlin, 1939 H. Pognon, Inscriptions mandaïtes des coupes de Khouabir, Paris, 1898-9. G. Margoliouth, Descriptive List of Syriac and Karshunic MSS., etc., London, 1899. F. C. Burkitt, in "THE JOURNAL OF THEOLOGICAL STUDIES," 1901 and 1923; The Religion of the Manichees, Cambridge, 1925; Petra and Palmyra, "THE SCHWEICH LECTURES," British Academy, 1926. E. Littmann, Semitic Inscriptions, New York, 1905; Nabataeisch-griechische Bilinguen, "FLORILEGIUM MELCHIOR DE VOGUE," Paris, 1909; Semitic Inscriptions, Leyden, 1914; Syriac Inscriptions, Princeton, N.J., 1934 H. Porter and C. C. Torrey, in "AMER. JOURN. OF SEMIT. LANGU., 1906. A. Jaussen and R. Savignac, Mission archéologique en Arabie, I, Paris, 1909; II, Paris, 1914. S. Schiffer, Die Arameer, Leipsic, 1911. E. Sachau, Aramische Papyrus und Ostraka, etc., Leipsic, 1911. L. Delaporte, Epigraphes araméens, Paris, 1912. J. A. Montgomery, Aramaic Incantation Texts, Philadelphia, 1913. B. Moritz, Syrische Inschriften, Leipsic, 1913; Arabic Writing, "THE ENCYCL OF ISLAM", Leyden and London, 1913, pp. 381-383 (bibliography). E. Tisserant, Specimina codicum orientalium, Bonn, 1914. C. C. Torrey, in "JOURN, OF AMER. ORIENT. SOCIETY," 1915 L. D. Barnett and A. E. Cowley, in "JOURN. OF THE ROY. ASIATIC SOCIETY," 1915 M. Lidzbarski, Die Herkunft der manichaeischen Schrift, "SITZUNGSB, D. PREUSS. AKAD, D, WISSENSCH.," 1916; Altaramæische Urkunden aus Assur, Leipsic, 1921; Ginza, der Schatz oder das grosse Buch der Mandeer, Goettingen-Leipsic, 1925 E. G. H. Kræling, Aram and Israel, etc., New York, 1918; The Origin and the Antiquity of the Mandeeans, "JOURN. OF THE AMER, ORIENT. SOCIETY," 1929. P. Alfaric, Les écritures manichéennes, 2 vols., Paris, 1918-1919. P. Kahle, Masoreten des Ostens, and Masoreten des Westens, "BEITRAGE ZUR WISSENSCHAFT VOM ALTEN UND NEUEN TESTAMENT," 1913, 1927 and 1930; Die hebraeischen Bibelhandschriften aus Babylon, "ZEITSCHRIFT FUER DIE ALTTESTAMENTLICHE WISSENSCHAFT," 1928; The Cairo Genizah, "THE SCHWEICH LECTURES". S. Klein, Juedisch-palestinisches Corpus Inscriptionum, Vienna, 1920. A. Baumstark, Geschichte der syrischen Literatur, Bonn, 1922. J.-B. Chabot, Choix d'inscriptions de Palmyre, etc., Paris, 1922; Littérature syriaque, Paris, 1934. A. E. Cowley, Aramaic Papyri of the Fifth Century B.C., Oxford, 1923 A. Le Coq, Die manichæischen Miniaturen, Berlin, 1923. W. Bang, Manichaeische Laien-Beichtspiegel, "LE MUSEON," 1923. C. Bernheimer, Paleografia ebraica, Leghorn, 1924. M.-J. Lagrange, L'origin de la version syro-palestinienne des Evangiles, "REVUE BIBLIQUE," 1925. H. Bauer and P. Leander, Grammatik des Biblisch-Aramischen, Halle, 1926. Th. Bauer, Die Ostkananeer, Leipsic, 1926. H. Ingholt, Studier over Palmyrensk Skulptur, Copenhagen, 1928. Page #295 -------------------------------------------------------------------------- ________________ 294 THE ALPHABET C. G. Wagenaar, De joodsche Kolonie van Jeb-Syene, Groningen, 1928. E. Forrer, Aramu, "REALLEX. FUER ASSYRIOLOGIE," 1929. J. Cantineau, Le nabatéen, 2 vols., Paris, 1930-1932; Grammaire du palmyrénien épigraphique, Cairo, 1935; Inventaire des inscriptions de Palmyre, Paris, 1939. A. V. W. Jackson, Researches in Manichæism, etc., New York, 1932. H. L. Ginsberg, Aramaic Dialect Problems, "AMERICAN JOURNAL OF SEMITIC LANGUAGES," 1933-1934 H. M. El-Hawary, The Most Ancient Islamic Monument Known Dated A.H.31 (A.D.652), "JOURNAL ASIATIQUE," 1930. E. Combe, J. Sauvaget and G. Wiet, Répertoire chronologique d'épigraphie arabe, Cairo, 1931 onwards. S. A. Pallis, Essay on Mandaic Bibliography, London-Copenhagen, 1933H. Schlier, Zur Mandeerfrage, "THEOLOGISCHE RUNDSCHAU," 1933 A. Grohmann, Arabic Papyri in the Egyptian Library, 3 vols., Cairo, 1934, 1936 and 1938 (in preparation, Einfuehrung und Chrestomathie zur arabischen Papyruskunde, Vol. XII of the Monographs of the Archiv Orientální, Prague. G. Messina, L'aramaico antico, Rome, 1934. E. S. Drower, Mandean Writings, "IRAQ," London, 1934; The Mandeans of Iraq and Iran, Oxford, 1934; 4 Mandaan Phylactery, "IRAQ," 1938. H. J. Polotsky, Abriss des manichaeischen Systems; and Manichæische Homilien, Stuttgart, 1934 H. S. Nyberg, Forschungen ueber den Manichæismus, "ZEITSCHRIFT FUER DIE NEUTESTAMENTLICHE WISSENSCHAFT," 1935 F. L. Sukenik, The Ancient Synagogue of el-Hammeh, Jerusalem, 1935. Kh. Yahya Nami, The Origin of the Arabic Script and Its Historical Development (in Arabic), "BULL. OF THE FAC. OF ARTS, UNIVERSITY OF EGYPT," 1935. F. Rosenthal, Die Sprache der palmyrenischen Inschriften und ihre Stellung innerhalb des Aramæischen, Leipsic, 1936; Die aramaistische Forschung seit Th Naldeke's Veraffentlichungen, Leyden, 1939 W. F. Albright, various articles in "JOURNAL OF BIBLICAL LITERATURE," 1937: in "BULL. OF THE AMERICAN SCHOOLS OF ORIENTAL RESEARCH," etc. A. Alt, Valker und Staaten Syriens im fruehen Altertum, Leipsic, 1936. C. H. Gordon, Aramaic and Mandaic Magical Bowls, "ARCH. ORIENT.," 1937O. Hansen, Die mittelpers. Papyri der Papyrussamml. d. Staatl. Museen zu Berlin, Berlin, 1938. C. R. C. Allberry and H. Ibscher, Manichæan Manuscripts, etc., Stuttgart, 1938. N. Abbot, The Rise of the North Arabic Script and its Kur'anic Development, Chicago, 1939 M. Black, Rituale Melchitarum, Stuttgart, 1938. A. J. Arberry, Specimens of Arabic and Persian Paleography, London, 1939. M. I. Rostovtzeff, F. E. Brown and C. B. Welles, The Excavations at DuraEuropos, New Haven, 1939. H. Seyrig, Les tessères palmyréniennes, etc., "MEMORIAL LAGRANGE," 1940. E. Kuehnel, Islamische Schriftkunst, Berlin-Leipsic, 1942. V. Minorsky, Some Early Documents in Persian, "JOURN. OF THE ROY, ASIAT. Soc., 1942. A. Christensen, L'Iran sous les Sassanides, Paris, 1944. W. H. P. Hatch, An Album of Dated Syriac Manuscripts, Boston, 1946.. The Newly Discovered Jerusalem Scrolls, "BIBL. ARCHAEOL.." Sept. 1948; "BULL. AMER. SCH. DR. RES.," Oct. and Dec., 1948. Page #296 -------------------------------------------------------------------------- ________________ APPENDIX TO CHAPTER IV (Section on Arabic Alphabet) Malagasy Scripts-Problems Awaiting Solution I am very grateful to the Rt. Rev. Dr. Ronald O'Ferrall, Bishop of Madagascar for the following information. My thanks are also due to Canon Dr. H. Danby, Regius Professor of Hebrew at the University of Oxford, for having me introduced to Bishop O'Ferrall. Extract from Bishop O'Ferrall's letter, dated 3-4.1940: In Madagascar, the earliest form of writing the Malagasy language (Malayo-Polynesian) was in Arabic character, similar though not quite identical with the modern Arabic characters. This is supposed to have been introduced by Arab traders (from Mecca.) between the fifteenth and seventeenth centuries. The writings extant are concerned with religion (extracts of the Koran and explanations), ditination, and tribal history. One day I noticed one of my old clergymen use this script and he wrote vertically, from top to bottom, beginning at the left top corner of the pages. I have wondered ther this custom might in any way date the arrival of the Arabs-date still quite uncertain or give any idea of where they came from. The actual Malagasy tribe proper, the Hova, are straight-haired, and are supposed to have come from the direction of S.E. of Madagascar. The language is certainly Malayo-Polynesian, and it has spread all over the island, and there are hardly any remains of Bantu words except perhaps in place names. This points to the arrival of the Malay type having been very early. Now, did these Malayan Malagasy perhaps bring in the writing at a very early date-i.e. before the Arabs came? If so, it is strange there are no inscriptions surviving, though as roood is the medium, they might have all perished. I myself think it is unlikely that the writing came before the Arabs, but that the arrival of the Arabs may be much earlier than generally supposed. The Latin script introduced by missionaries early in the nineteenth century soon drove out the Arabic script, and it is not only used in a feto out-of-the-way villages, though the books are still used by diviners. The problem mentioned by the Bishop of Madagascar is much more complicated than it appears to a layman. Malagasy, the native language of Madagascar, is, as we know, quite different from all the other African languages; it belongs to one of the most widespread linguistic families in the world, Malayo-Polynesian. But we don't know either when this form of speech was introduced into Madagascar, or whether successively there was any direct relationship between the Malagasy-speaking population and the other groups of the family. What we do know, or rather we think we know, is that the natives of Madagascar, the only one of the main branches of that linguistic family, had no script before the invasion of the Arabs. Have we now to revise our opinion? Besides, it is perhaps not generally known that various Malayo-Polynesian peoples employed vertical systems of writing. 295 Page #297 -------------------------------------------------------------------------- ________________ 296 THE ALPHABET On the other hand, it is quite possible that the vertical direction of writing was introduced under Chinese influence, either by early Arab traders orby MalayoPolynesian immigrants; in any case, at a very early period. Finally, there is also the possibility of some influence, probably an indirect one (through south-western India?), of the very active Nestorian missionaries. Whatever the result of the research on this question may be, some important points of the history of that region will have to be revised. MENTION has been made of the various languages for which the Arabic script has been adopted and the languages, to which it has been adapted (Fig. 138). There are, however, some instances in which scripts may be considered as in part adaptations, the shapes of their letters being arbitrary inventions and not imitations of the signs of the prototype. I should include the following three scripts into this category: 1-Yezidi Cryptic Script The sect of Yezidis constitute a community of about 25,000 people, concentrated mainly in the Balad Sinjar and Shaikh 'Adi districts of northern Iraq; some Yezidis live in Syria (at Aleppo), Turkey (Mardin and Diarbekr) and in the Caucasus (Tiflis, and in Azerbaijan). Their origin is uncertain; they seem to be mainly of Kurdish race. They speak Kurmanji, a Kurdish dialect, but also Arabic. They are called also "devil-worshippers" because of their religion, which is said to be based on the propitiation of the Evil Principle, termed Melek Tans, the "Peacock King": their religion is on the whole a strange mixture of paganism, Islam, Christianity, Judaism, Zoroastrianism, and other creeds. It is easy to understand why they employ a cryptic script, if one considers the fact that they live amongst the Moslems whom they hate and by whom they are hated. It is written in the Yezidi holy books: "If any Yezidi hears a Moslem in prayer he should kill the Moslem or commit suicide," while one of the most scomful expressions of the Moslem neighbours is Ya ibn Yezidi! "O thou, son of Yezid": For the Yezidis, see Henry Field and J. B. Glubb, The Yezidis, Sulubba, and other Tribes of Iraq and Adjacent Regions, General Series in Anthropology, Number ro, Menasha, Wisconsin, U.S.A., 1943; see also the bibliography mentioned there on p. 17. Curiously enough, the Field-Glubb monograph does not mention the two main holy books of the Yezidis, and their cryptic script. The two books are Kitab al-Jaltceh (ca. A.D. 1162-3), the "Book of the Revelation", a kind of New Testament, attributed to the secretary of Shaikh 'Adi, the founder of the community of the Yezidis, and Miskhaf Resh, known also as Mashaf-i räsh, or Miskhefa Resh (ca. A.D. 1342-3), the "Black Book," a kind of Old Testament, attributed to Khasan al-Bashi. There are also poems attributed to Shaikh 'Adi, stories about Shaikh 'Adi and Yezidi notabilities, genealogies and proclamations. An edition of these "literary monuments" is written in a hitherto unknown script. The al-Jaleceh consists of loose pages, made of fine gazelle-skin parchment; the pages are roughly shaped in the form of a crescent moon, the sun, the earth, two rivers, a man's head with two ears or homs, and so forth. The pages are not numbered, but at the bottom of each page is written the word with which the next page begins. Each page contains 16 lines of writing. Since 1911, when these Page #298 -------------------------------------------------------------------------- ________________ APPENDIX TO CRAPTER IV 207 books were published in ANTHROPOS," VI, pp. 1-39, various scholars have dealt with this matter. Professor Mingana ("THE JOURNAL OF THE Roy. ASIAT. Soc.," 1916, pp. 507-12, and 1921, pp. 117-19) considered the books to be forgeries of the last century. His opinion has been accepted by various scholars, such as Roger Lescot (see his excellent manual, Enquête sur les Yezidis de Syrie et du Diebel Sindjar, "MÉMOIRES DE L'INSTITUT FRANÇAIS DE DAMAS," V, Beyrouth, 1938). Others hold that the doubt of authenticity is unwarranted (see, for instance, هم سالار رو به کسر هاجمه اور اس پر اثر و مجھے میری سیم در سه شیری مری نبی اور مسماه بر این متن به میرا جو رفیع ب . م میں حرام سے منا سر چه سطور اردو اور میرے سینے کے در میر مروت کی یی می - امه سہمی مژیمی یہ بھی روغرام کی وان دار درنع يراج كاي بومي نه ولي اپني حروف شاب كي كتاب شك گويعي عندي کويل بر مسند ييم مي ماء مأثير ؟ مكونيل واك هلال البو علي سعيد بن کا سر ۲۱ م Fig. 138-Specimens of Arabic character adapted to non-Semitic languages These specimens are a rough version of the letter reproduced on p. 396) 1. Urdu (letter written by Mr. Sa'id Almed, Assistant Lecturer at the London School of Oriental and African Studies). 2, Swahili, by a Zanzibari (letter written by Mr. Sa'id Hilal El-Bualy (Assistant Lecturer at the same school) Page #299 -------------------------------------------------------------------------- ________________ 298 THE ALPHABET Giuseppe Furlani, Religione dei Yezidi, 1930, and "RIVISTA DEGLI STUDI ORIENTALI", 1932, pp. 97-132, and so forth). However, there is no doubt that the curious, probably cryptic, script of the Yezidis exists or existed. Fig. 139, 1 shows its alphabet, and Fig. 139, 2-3, reproduce two specimens. The script is partly based on the Persian-Arabic writing, and partly on the Latin alphabet, but the majority of signs do not resemble either Arabic or Roman letters. The date of origin of this script is uncertain. According to Professor Furlani, not only was the Persian-Arabic alphabet the prototype of the new script, but the texts must have first been written in the Persian-Arabic alphabet, and then transcribed in the new cryptic script. It is quite possible; the phonetic values of all the letters of the new script are identical with those of the Persian-Arabic letters. On the other hand, the shapes of the signs of the new character are quite different, with the exception of a few letters, such as ', h, and w. The great majority of the letters seem to be arbitrary inventions, based mainly on geometric elements, such as straight strokes, little squares, triangles and circles, angles, and so forth, and some are similar to Latin letters having geometric forms (1, V, T, L, etc.), but they have quite different phonetic values. II-Balti Alphabet There are some manuscripts extant, which are couched in the Bhotia of Baltistan, or Balti, a Tibetan dialect spoken by about 150,000 people, in the province of Baltistan, formerly an independent state, and now part of the ex-State of Kashmir. These manuscripts are written in a script which according to Sir George A. Grierson (Linguistic Survey of India, III-i, pag. 33 sq.), was perhaps invented at the time of the conversion of the Baltis to Islam, about A.D. 1400. Three kinds of signs can be noted (Fig. 139, 4): (1) Some signs have the shape of Latin capital letters, but the phonetic values are not the same; in some cases there is a likeness (K representing g, P representing b, and R representing ), in other cases, there is no similarity at all (a reversed B, that is 9, represents an r, an E represents an #). I think that we may conclude that the inventor of the Balti scripts knew the Latin alphabet, and with purpose avoided giving to its signs the same phonetic value. (2) Some signs (k, kh, ts, ng, th, etc.) have purely geometric forms, such as combinations of little squares and straight strokes. (3) A few signs represent various sounds which are distinguished by the addition of diacritical marks; for instance, the sign b with a point below it, represents a p, with a point to its left, represents a t; an s with a point to its left, represents the sound sh, and so forth. (4) The vocalization is rather peculiar; it is not unlike the Indian and Page #300 -------------------------------------------------------------------------- ________________ APPENDIX TO CHAPTER IV 209 Ethiopian systems. There are six vowel marks: short a, long a; e, 1, 0 and u. With the exception of the long a, indicated by a kind of capital s (S) above the consonant with which it is connected, all the other vowels are represented by signs marked at the bottom left hand of the connected ܘ ܀ ܙܐ ܙ ܙ ܕ ܐ ܩ ܩ ܩ ܕ ܗ ܗ ܗ ܢ JS 9193 دا له -1 اول دام M LAL og 71947 93 - 2 Fig. 139 Ja 929n- en av 1. 'The Yezidi cryptic alphaber. 2-3. Specimetis Samas ollapu nne fa from the Yezidi Kutub al-falter und Mikha Reshi (according to P. Anastase Marie). 4. Specimen Jnelan etnog from the Balti script (St. John's Gospel, iii, 16), with transliteration and translation into English (according to Sir G. A. Grierson). 5. The Somali alphabet ang 1391944 wumia م له دو وادو د ادل ۲۰ ܝܐܝܘ ܝܐ ܝܙܐܕ݂ܶܘܠ ܙܕܘܠܢ; 3 P 9435 H EL 9 N Chazerna, khudá-si khuri buri-kha RP y P S METE Y S R What say-if, God-by his son-on P R É34 P S Fro: chhes-tuh Iya-kkan kunt mi ski, do iaith-sort making all not die, that JEPPE MP 99 66 cp patse khong-lal hrtante duk-pi + 3 HAR PÅ zey JP5 from him to faithful being ones-of tuksur-luk thop-Esc ere,huri bu chik-bumins ditse khoi miliving-short receive, saiying, luis son only one gave: thus him-by menvull-bo-lah Tgas. land-to liked su alHhA76 & 6 r7 E e s nsa h Le 9 9 7 st 9k ? mn why Koal letter: short a by a dash (-), e by an oblique stroke, i by a hook, o by a kind of comma, and by a curl. The final consonant (that is a consonant which is not followed by a vowel) is marked by a point on its top. On the whole it may be said that the inventor of this script knew Page #301 -------------------------------------------------------------------------- ________________ 300 THE ALPHABET various scripts and made ample use of his knowledge. For the Latin alphabet, see point (1). The direction of writing of the Balti script-from right to left-and the diacritical points, seem to indicate that the inventor was mainly influenced by the Arabic script. The vocalization may indicate Indian influence. The signs, however, are arbitrary inventions. Nowadays, the educated Baltis employ mainly the Persian-Arabic alphabet, which is most unsatisfactory and misleading. For the Balti form of speech see A. F. C. Read, Balti Grammar ("THE ROY. ASIATIC SOCIETY," London, 1934), which, however, does not mention the script examined above. III-Somali Alphabet This script, called locally al-kitabah al-'usmaniyyah, "the Osmanya script," from the name of the inventor, has been created recently for the Somali language by 'Isman Yusuf, son of the Sultan Yusuf 'Ali, and brother of Ali Yusuf, the last sultan of Olbia. 'Isman Yusuf belonged to the tribe of Bal Yaqub and the sub-tribe of 'Isman Mahmud (Italian Somalia). Previously an attempt was made by Shaikh Awes of the Confraternity Qadiriyyah (who died in 1909) to adapt the Arabic alphabet to Somali, but without success. Isman Yusuf had a good knowledge of Arabic, a fairly good knowledge of Italian, and probably also of the Ethiopic script, and he made the maximum use of the various elements found in the three systems of writing. The new alphabet consists of 22 consonants, arranged according to the order of the Arabic alphabet, with the addition of the five vowels i, u, o, a, e (as pronounced in Italian). Long vowels are treated in two ways: (1) by the addition of an aleph to the a to express the long a; of a w to the u to represent a long u, and to the o to represent a long o; of a y to an i and to an e to represent respectively a long i or a long e. (2) The long vowels e and o can also be represented by the signs ee and oo. The origin of the Somalian alphabet (Fig. 139, 5) can be analysed as follows: (1) The general idea of the alphabet, with distinct signs for the consonants and vowels, came from the Italian script; also the direction of writing, from left to right, was adopted from Italian. (2) The order of the letters and the way of representing the long vowels, are based on the Arabic alphabet. (3) The general ductus of the script is reminiscent of the Ethiopic script. (4) The signs are generally arbitrary inventions; there are, however, some which are like Latin letters, either capitals or minuscule, either in print or handwriting (H, h, b, f), or Arabic letters or else Ethiopi signs, but the phonetic values do not agree. Page #302 -------------------------------------------------------------------------- ________________ CHAPTER V NON-SEMITIC OFFSHOOTS OF ARAMAIC BRANCH "ALPHABET FOLLOWS RELIGION" It has been said in reference to the Arabic alphabet "that if 'trade follows the flag, the alphabet follows religion." This was also true of various other alphabets of Aramaic origin, some varieties of which became the sacred scripts of the five great faiths of Asia-Zoroastrianism, Judaism, Christianity, Buddhism and Islam. We may add Nestorianism and Manichæism (see the preceding Chapter), and perhaps also the faith of the Armenians. The importance of the Aramaic offshoots is even greater from the linguistic point of view; indeed, besides the various peoples of Semitic speech who employed alphabets of Aramaic origin (see preceding Chapter) many peoples speaking other languages, such as Indo-Iranian, Turki and Mongolian, have adopted and adapted to their speech, alphabets derived from the offshoots of the Aramaic branch. KHAROSHTHI SCRIPT AND THE PROBLEM OF INDIAN WRITINGS The question of the origin of the Indian scripts is one of the most fascinating problems in the history of writing. Many Indian scripts and offshoots of Indian writing exist to-day used for tongues belonging to various linguistic groups. A great number of inscriptions have been found in India, engraved on rocks or stone monuments, on copper, bronze or iron, on precious metals, painted or engraved on pottery. All these scripts seem to have descended from two prototypes, the Kharoshthi and the Brahmi (that is, lipi, "script"). The latter may be considered as the national Indo-Aryan system of writing and the true parent of the great majority of the Indian scripts, while the influence of the Kharoshthi script on other Indian writings seems to have been negligible. On the other hand, while the origin of the Kharoshthi seems to be evident, the origin of the Brahmi is still uncertain and hotly discussed. We shall deal with the latter in the next chapter; here we must mention the Kharoshthi, which is called also Bactrian (from the ancient district Bactria), Indo-Bactrian, Aryan, Bactro-Pali, north-western Indian, Kabulian (so termed by Faulmann), Kharostri, and so forth. However, the term Kharoshthi is now commonly used. In a Chinese Buddhistic work of A.D. 668 this ancient term was already in use. It has been variously explained, as (1) connected with Kharoshtha (kharaoshtha, "ass-lip"), the supposed creator of this script; (2) as used to indicate the barbaric peoples, Turks and Tibetans, on the north-western boundaries of India; (3) as connected with 301 Page #303 -------------------------------------------------------------------------- ________________ 302 THE ALPHABET the Sanskrit name of Kashgar; (4) as the Indian corruption of kharaosta or kharaposta (the Indo-Aryan khara meaning "ass," and the Iranic posta, "skin"), the "ass-skin," implying that this script had been employed for writing on ass-skins; (5) the most probable theory seems to be that an Aramaic word like kharottha became, through popular etymology, the Sanskrit word kharoshtha. Coins and Inscriptions Kharoshthi has been known for a long time, as many Indo-Greek and Indo-Scythian coins between 175 B.C. and the first century A.D. were written in this script, but its greater importance was realized after the discovery, in 1836, of a Kharoshthi inscription incised on a rock in the vicinity of Shahbazgarhi (on the Indo-Afghan borders) giving a translation of Asoka's (see next Chapter) edicts, belonging probably to 251 B.C. Other Documents Later, many other Kharoshthi documents were found. For instance, in the twenties of this century, Sir Aurel Stein discovered in Niya and Lou-lan, Eastern Turkestan, many interesting Kharoshthi documents written in Indian ink on wood, skin and paper, belonging mainly to the third century A.D. An important Kharoshthi Buddhist manuscript, apparently of the second century A.D. had previously been found in Eastern Turkestan. The most recent Kharoshthi inscriptions seem to belong to the fourth-fifth centuries A.D. The dating is, however, not always easy; only about 40 inscriptions are dated. An additional chronological difficulty is that the dated inscriptions, although indicating years, months and days, do not specify the era. The majority of the inscriptions were discovered in ancient Gandhara, now eastern Afghanistan and the northern Punjab. The Script Kharoshthi is not a monumental, but a popular, cursive, commercial and calligraphic script. The direction of writing is from right to left (Fig, 140, 2), although there are some few inscriptions and of more recent date written from left to right. The numeral signs are characteristic (Fig. 140, 1). It is now commonly accepted that the Kharoshthi script (Fig. 140) has descended from the Aramaic alphabet; this theory is based on two important facts, the likeness of many signs having similar phonetic value, and the direction of writing. The connections of the Aramaæans with India have been proved by the Aramaic inscription on the stone found at Taxila on the Hydaspes of the third century B.C. (see p. 255). The Kharoshthi script, however, must have originated in the fifth century B.C., in north-western India, at that time under Persian rule, which was the best medium for the spread of the Aramaic speech and script. Page #304 -------------------------------------------------------------------------- ________________ 303 NON-SEMITIC OFFSHOOTS OF ARAMAIC BRANCH It may be assumed that the Brahmi had some influence on the origin or evolution of the Kharoshthi, especially (1) in regard to the vocalization به ای ברי 54 דבר רצונך 14755 r-s375 را به **ל"ד SIC "כן پ ו י - ו י . ד . " - - - מלון - - ? ا یه ها به اند، این را به عه و عمران پرده ?ד?דבְּקלית -3333יצאראויקלין - קוץ רץ גונדולר/17רPhz777327 , 3-47 עליקה2 רלf\\^ר*רנלר')TEלוחץ-ו-7 נח הלטרליה+וי Fig. I40 "The Kharoshthi character according to E. J. Rapson. 2, Kharoshthi inseription Page #305 -------------------------------------------------------------------------- ________________ 304 THE ALPHABET of the script, the vowels being indicated by small circles, dashes, modifications of strokes, and so forth (Fig. 140), which in appearance transforms the script into a syllabic writing; (2) the addition of signs for sounds (such as bh, gh, dh) which do not exist in Aramaic; and (3) the direction of writing in the later stage of Kharoshthi. BIBLIOGRAPHY G. Buchler, Indische Paleographie, Strasbourg, 1896 (published in English in 1904 by J. F. Fleet, as an Appendix of "INDIAN ANTIQUARY"). E. Senart, MS. Dutreuil de Rhines, "JOURNAL ASIATIQUE," 1898; L'inscription du vise de Wardak, the same journal, 1914. S. Levi, in "BULLET, DE L'ÉCOLE FRANC, D'EXTREME-ORIENT," 1902, 1904, etc. E. J. Rapson, in "JOURN. OF THE Roy. ASIAT. Soc.," 1904; Specimens Kharoshthi Inscriptions, London, 1905. A. M. Boyer, Inscriptions de Takht-i-Bahi, etc, "JOURNAL ASIATIQUE" 1904, 1911, and so forth. S. Konow, Indoskythische Beiträge, "SITZUNGS. D. PREUSS. AKAD. DER WISSENSCH.," 1916; in "DEUTSCHE LITERATUR-ZEITUNG," 1924; Corpus Inscriptionum Indicarum, Vol. II, Part I, Kharoshthi Inseriptions, 1929. Kharoshthi Inscriptions Discovered by Sir Aurel Stein in Chinese Turkestan, etc., 1901, 1906-7, 1913-11, edited by A. M. Boyer, E. J. Rapson, E. Senart and P. S. Noble, 3 vols., Oxford, 1920, 1927 and 1929. T. Burrow, The Language of the Kharoshthi Documents from Chinese Turkestan, Cambridge, 1937; 4 Translation of the Kharoshthi Documents from Chinese Turkestan, London, 1940. E.J Truscripts Inscript PERSIAN OR IRANIAN SCRIPTS General Sketch When the Seleucid empire fell to pieces, the Greek dominion of its castern portion ceased for ever, and a North Iran dynasty became the overlords of these lands. Arsaces (ca. 248 B.C.) was the founder of the new dynasty, whom we know as Parthian; the indigenous name is unknown, the Persians called this population Parthava. They seem to have spoken a North Iranian dialect akin to Sogdian (see below), and lived in the mountainous country south-east of the Caspian Sea. Mithridates I (ca. 170-138 B.C.), occupying Media and Babylonia, became the real founder of the strong Parthian empire, which fought long wars with the Romans. The latter never had dominion over the Parthians; the defeat of Crassus in 53 D.e. marks the end of the period when Europeans were rulers of Mesopotamia, until the World War, 1914-1918. About the year A.D. 220, the Parthian rule itself, that is the Arsacid dynasty, came to an end, "but their successors were not the Romans but the Sasanians, a still more definitely Persian and Oriental dynasty, which lasted till the coming of Islam." The new monarchy was strongly Persian, representing a revival of the Persian nationality and the Zoroustrian religion, and the new King of Kings began to dream of restoring the dominion of Darius and Xerxes over Syria and Asia Minor." (Burkitt). Pahlavi Cuneiform was the Persian writing of the Achæmenid Empire (see Part 1, Chapter XI), during which the Aramaic speech spread more and Page #306 -------------------------------------------------------------------------- ________________ NON-SEMITIC OFFSHOOTS OF ARAMAIC BRANCH 305 more. It was employed even in official documents, so also under the Arsacid dynasty (248 B.C. -A.D. 220). Whether or not the Persians of the Achæmenid period employed the Aramaic script for writing Iranian or P'ersian for the purposes of daily لالا یه لايلانديدxx N ودرا UNU 1.39- 1979> > 1 4 nu>>>>> > >>>> ped 174142773391 14 15353 A MATTANNOX NX - 41724 79179779179739 03 22+1 ID » t) 15741194 33 DS33 KHMAN MANATHH DNA Yatra VL 211 2 1 5-79977174959231 99 211365129 LLLLLLLSDAybis 31/1/731 1997 >% 1999 JNJ » ILITALEIL II D hy. * LY 11 191 11 1DDA ( BPP MTWT circtrere - fחתמ ליזלי : י כ - קנזיקיי : על לצוללללזר ועוק Fig. 141-1, The Publavi (Persian, Iranian) alphabets compared with the Aramaie and Sogdian scripts S, The Sogdian alphabet us emploved in the 2nd century A.D. 1-2. The alphabet of the Aramaie papyri from Egypt (2) and its phonetic values 3. The north-Western Pahlavi, also termed Pahlavikor Arsacid. 4. The script of the documents from the Pahlavi documents from Avroran (first century ti.c). 5. The south-Western Pahlavi, als termed Parsik ur Sasantan 6, 'The Avesti alphabet 7. Phonetic values. S XWEVERETE VE abirintotxrhr 217/11 U oli briccups a 2, "The Avesta alphabet life, there is at present no evidence to determine, but subsequently the Aramaic writing was so employed, and from it the Pahlavi alphabet is derived. The Persian or Iranian language spoken, in its various dialects, in the aforementioned Arsacid period and during the Sasanid dynasty (A.D. 226-651) is called middle Persian to distinguish it from the early Persian of the Achæmenid period and the neo-Persian of the Islamic period. Middle Persian or Iranian is also called Pahlavi or Pahlevi. Page #307 -------------------------------------------------------------------------- ________________ 306 THE ALPHABET Aramaic "Ideograms" Pahlavi was formerly supposed to be a mixed form of speech and "one of the most enigmatical languages known to have existed" (M. Haug, 1870). Nowadays it is known that the foreign elements found in the Pahlavi inscriptions and other written documents are merely "ideograms," which prove to be obsolete Aramaic words. They were written in evolved ligatures of Aramaic letters, and read not in Aramaic, that is the original language, but in Pahlavi. There are similar instances in English, abbreviated Latin "ideograms" (such as d., £, &, e.g., No., i.e., etc.) being read not in Latin, but in English ("pence," "pound," "and," "for example," "number," "that is," "and so forth"). Sir Ellis Minns reminds me of the "ideogram" vis. commonly employed in English: "In reading aloud usually rendered by 'namely'" (A. H. Murray and others, A New English Dictionary, Oxford, 1928). The term is an abbreviation of Latin videlicet (stem of videre, 'to see,' + licet, 'it is permissible')="that is to say," "namely," "to wit"; the s represents the ordinary mediaeval Latin symbol of contraction for et or -et (Murray). However, the Aramaic "ideograms" are very numerous in Pahlavi documents; all pronomina, conjunctions, as well as many nouns (such as "day," "month"), and verbs are expressed by "ideograms," to which Pahlavi flexional terminations are simply tied on. A typical example is shah an shah ("king of kings," "great king," "emperor"), which regularly occurs in the titles of the Sasanian kings, and is written with the Aramaic ideogram mlk'n mlk' (malkan malka). "The Parsis possess, apparently from old times, an almost complete list of these "ideograms," that is the Frahang i Pahlavik, or PahlaviPazand Glossary, a systematic dictionary, in which for every ideogram Iranian pronunciation is given." There are, however, many errors due to the ignorance of the copyists. Pahlavi Alphabets At the end of the third or during the second century B.C., the Persians created for their own language the alphabet termed Pahlavi or Pehlevi. This term, derived from Parthava of the inscriptions of Darius (Greek Parthyaioi, Latin Parthi), means simply "Parthian," and indicates that both the speech and the script developed in Parthian times. Other linguistic, graphical and historical evidence points the same way. It is far from clear how the Pahlavi system of writing developed. It cannot have been the creation of an individual, because in that case the system would have been more consistently worked out, and the almost contemporary appearance of two or more varieties would be inexplicable. It may, therefore, be assumed that the Pahlavi scripts were a natural development from local cursive Aramaic scripts. Page #308 -------------------------------------------------------------------------- ________________ NON-SEMITIC OFFSHOOTS OF ARAMAIC BRANCH 307 We can distinguish at least three varieties of the Pahlavi alphabets (Fig. 141-142): (1) The north-western Pahlavi (that is the script of the Parthians), termed also Pahlavik or Arsacid, mainly on coins and gems of the Arsacid dynasty (Fig. 141, 1, col. 3). مرده که اصحم سنا سم اس سوات . س امداد کمی سے انار سه ره تر لسو ددوی د تولی م مسوده در حمام ری سه لموسم. سه محمو دارم و مداد الصحف و جلوه داد لحد جمله که به سمت سط محموه حمام له سه دم که مقدسه مو سكس محارمت. مدامعه سط رای دوه متصل مجمه ر د مد دل وسه ره سم لوله اعلم. al 無 ده سمید 魚子 دته العجول صص الان ستحصل عم له: وكالة اسود من داره روی سود سحت Fig. 142-Specimen of cursive eastern Pahlavi (2) The south-western Pahlavi (the script of the Persians, strictly speaking), termed also Parsik or Sasanian, in two forms, monumental and cursive (Fig. 141, 1, col. 5). There are also various monumental inscriptions; while the Arsacid dynasty was considered to be foreign, the Sasanids rated themselves as a national dynasty, and following the tradition of the great Achæmenid kings, they immortalized their deeds in rock sculptures and inscriptions. (3) The eastern Pahlavi, of which only a cursive form is known (Fig. 142). The Script In the adaptation of the twenty-two Semitic letters to the Iranian language, the following modifications were introduced: aleph was adopted Page #309 -------------------------------------------------------------------------- ________________ 308 THE ALPHABET as a; w as v; y as consonant y or vowel i; g was given two forms, one for g, and the other for gh (); both the letters / and r could denote either the /or the r; p represented either the p or the f; the samekh was adopted for the sounds, and the shin for the sound sh. The sade (emphatic s) was adopted for the sound ch. The letters he, teth and 'ayin appear only in Semitic words. The g used as gh was distinguished from the original form by the addition of the so-called aspiration-stroke. This alphabet was, obviously, not sufficient to express all the Iranian consonants; therefore, some letters were used also for related sounds, the p for w; the t also for d, dh, and sometimes for th (in some instances a modification of the samekh was used as th); the ch was employed also as j (zh), but sometimes the letter sh was used for the same sound. The het was adopted for the sound / or 7 (kh). Final consonants were followed by a re (in good manuscripts, only after b, p, t, ch, k, w and g). In the inscriptions, a peculiar sign, read by some scholars as a long e, is used as closing vowel. Long vowels in the middle of the words were denoted by aleph, or yod (with two "sublinear" points) or w, but the yod and the waw could denote also the short i or u, respectively, whereas the sound a was marked almost only before aleph. Out of the compounds +p, and e+b, two special Avesta letters were formed to distinguish the aspirant w from the sound . Through a steady modification of sounds, when at the same time the script was preserved, the Pahlavi writing became more historical than phonetic. The Avesta The most famous of the Persian indigenous scripts is the Pazand or Avesta alphabet, the script of the sacred Persian literature. It is a most cursive script of fifty signs (Fig. 141). Its origin is uncertain. In my opinion, unlike the Pahlavi scripts, it is an artificial creation, in which the inventor used both Pahlavik and Parsik elements, and his knowledge of the Greek alphabet. The Iranian or Persian or Zoroastrian sacred literature is called Atesta; this term comes from the Middle Persian or Pahlavi form avistak, which some scholars prefer to read apastak; the Pazand form is avasta, and the Sanskrit term, avista. Avistavak or Avistavani denotes "Avesta-speech." The origin of the word is uncertain; F. C. Andreas, the German authority on the subject, suggested a derivation from upasta, meaning "foundation," "foundation-text." Zand denotes the traditional explanation of the Avesta texts handed down by the traditional schools, which served as the foundation of the Pahlavi translation reduced to writing. The term "Zendavesta," still popularly used (applying the term "Zend" to the language in which the sacred writing Avesta was composed) is a misnomer. Page #310 -------------------------------------------------------------------------- ________________ NON-SEMITIC OFFSHOOTS OF ARAMAIC BRANCH 309 The Avesta literature was composed in a dialect now called "Avestic" or simply "Avesta." According to the Parsis, "nothing which was not written in this dialect can claim to be considered as part of the sacred literature." On the other hand, there is no other document extant, whether inscription or profane literature, written in "Avestic." The original home of this dialect is unknown. The Avesta literature is a complex collection of writings, containing the liturgies, the "law," solemn invocations, prayers, etc., and is still used amongst Parsis as "Bible" and "Prayer-book," in India (where there are about 90,000 Parsis) and in Persia (about 10,000 Parsis). The manuscripts of the Avesta fall, therefore, into two classes, the Indian (the oldest dating from the thirteenth and early fourteenth century A.D.), and the Persiun MSS. (which do not go further back than the seventeenth century. but surpass their Indian contemporaries in point of correctness and carefulness of execution). The Iranian or Persian style of writing is a very vigorous cursive and oblique" hand, whereas the Indian style is "rather straight and pointed." (D. Mackichan). BIBLIOGRAPHY E. Thomas, Sassanian Inseriptions, "JOURN, OF THE Roy. Astar. SOCIETY." 1868. F. Stolze (and T. Nældeke), Persepolis: die Achaemenidischen und Sassanidischen Denkmæler und Inschriften, 2 vols., Berlin, 1882. A. V. W. Jackson, The Hustan Alphabet and its Transcription, Stuttgart, 1890; Aresta Reader, Stuttgart, 1893. F. C. Andreas, Die Entstehung des Arvestaalphabetes und sein ursprunglicher Lauttuert, "VERHANDLUNGEN DES XIII. INTERNATIONALEN ORIENT.-KONGR.," 1904: the same and Wackernagel, in "NACHRICHTEN DER GETT, GESELLSCH. D. WISSENSCH.," 1909, 1911 and 1913. H. Reichelt, testischer Elementarbuch, Heidelberg, 1909; Avesta Reader, Strasbourg, 1911. E. H. Minns, Parchment of the Parthen Period from Auraman in Kurdistan Appendix, "JOURN. OF HELLENIC STUDIES," 1915. A.E. Cowley, The Pahlavi Document from doroman "JOURN. OF THE Roy ASIAT. Soc., 1919. P. M. Sykes, History of Persia, London, 1921. 1. Gardthausen, in ZEITSCHA, DES DEUTSCH VEREINS FUER BuerWESEN UND SCHRIFTTUM." 1921. H. S. Vyberu, The Pahlavi Documents from Auruman, "LE MONDE ORIENTAL." 1923: Hilfsbuch des Pehlevi, 2 vols., Uppsala, 1928 and 1931. E. E Herzfeld, Paikuli, Momintent and Inscription of the Early History of the Sirvanian Empire, Berlin, 1924. H. E. J. Junker, Das Arestaulphabet wit der Ursprung der armenischen und peorgischen Schrift. "CAUCASICA," 1923-1927: The Origin of the testun Alphabet "Dr. Moni MEMORIAL VOLUME," Bombay, 1930 G. Salemann, and L. Bogdanoy, Middle-Persian Grammar, Bombay, 1939 H. H. Schäder, Iranische Betruge, "SCHRIFTEN DER KOENIGSBERGER GELEHNTES GESELLSCHAFT," 1930. Page #311 -------------------------------------------------------------------------- ________________ 310 SOGDIAN ALPHABET The Sogdians were an ancient population speaking an eastern dialect of middle Persian or Iranian, who formerly inhabited eastern Turkestan; some groups penetrated as far as northern India and Mongolia, Sogdiana (Early Persian APLAN ON SJONS Ciba if Carava مله موشه fexandznah gie aangebran MOONs tring thirig 3000aif Gaf نداده ام Si eni بن ما THE ALPHABET Janez & TefalAcom mysit WARNING angachian & fize ((:41:34:5 Us Mo 1137 3 1 4 ID : 1.333 Fig. 143-1, Specimen of Sogdian writing. 2. Specimen of cursive Kök Turki; three lines of Kök Turki letters (consisting of 19 signs) with their phonetic values in Manichæan script, written below each line Sughuda, Avestic Sughda, Gr. Sogdiane, Lat. Sogdiana), was a province of the Achæmenid empire, corresponding roughly to Samarkand and Bukhara, now Uzbekistan, in the U.S.S.R. In Hellenistic times it was united with Bactria. Sogdian was nothing but a name until the beginning of the twentieth century. In the first seven or eight centuries of the Christian era, the Chinese province of Sinkiang, or Eastern Turkestan, now almost wholly a sandy waste, was "a land of smiling cities with rich sanctuaries and monasteries stocked with magnificent libraries." This ancient "melting-pot" of peoples of quite different forms of speech (Iranian, Indian, Tibetan, Chinese, Turki, etc.), script, and religion (Manichæan, Nestorian, Buddhist, and others) is now inhabited by a sparse population mainly of Turkish tongue and Moslem religion. Page #312 -------------------------------------------------------------------------- ________________ NON-SEMITIC OFFSHOOTS OF ARAMAIC BRANCH 311 The epoch-making discoveries of British-Indian, German, Russian, Japanese, French and other expeditions, have yielded extremely important results, published by the discoverers themselves: A. Stein, Ancient Khotan, London, 1907; Serindia, 3 vols., London, 1921; Innermost Asia, 4 vols., Oxford, 1928. T 234 P 152147 ก اد | ט 3D355 EKUR" 22244 J 22. > 中のまるのかがわか 是 2 4 5 6 7 8 9 10 11 12 * 1 128 4+ $416 4744 53 ARAS FE a אאי 24 E BU 1 732 ܕܠܟ ܚ ܕ 9 ܢ . ܐ . . ܝ . . ܝ ܐ ، ، 9 61+ a c ૧ ૧ ૧ ૧ ૧ ཏྭ ༥ ༢ લી મેં કે ૫ ཀ ཀ ཕུ གཤ❖ ་* Pout મીન ཕ༨༨༥༦* [》 Jawf レ Love مو σ 14 *V* 00 22 - مارا t ای УУ te VW 44Y 8 x iirn 771 94626 3 A 352 Fig. 144 The Sogdian and Uighur alphabets compared with the Aramaic script Aramaic Palmyrene alphabet (1) with its phonetic values (2). Sogdian alphabet (3 initial signs; 4, medial signs; 5, final signs) with its phonetic values (6). Uighur alphabet (7, initial signs; 8, medial signs; 9, final signs of the script employed in Eastern Turkestan: 10, initial signs, and, 11, final signs of the script of Qutadghu bilig, "Knowledge which makes happy," an Uighur work composed in A.D. 1069 70 and preserved in an Uighur manuscript written in 1440 at Herat; 12, the phonetic values of the letters) Page #313 -------------------------------------------------------------------------- ________________ 312 THE ALPHABET A. Gruenwedel, Alt-Kutscha, Berlin, 1920; Recherches archéologiques en Asie Centrale, Paris, 1931. A. von Le Coq, Auf Hellas Spuren in Ost-Turkestan, Leipsic, 1926, and others. The Sogdian speech and script (Fig. 143-144) were widely used in Central Asia for many centuries, and particularly in the second half of the first millennium A.D., as proved by the trilingual (Turki, Sogdian and Chinese) inscription of the ninth century found in the vicinity of Qara Balgasun, on the Orkhon, the then capital of the vast Uighur Empire. This important monument seems to mark the northern limit of the diffusion of ancient Sogdian, while its southern limit seems to be marked by a stone inscription, consisting of 6 lines, discovered at Ladakh, on the Tibetan frontier. Sogdian was actually for a long time the lingua franca of Central Asia. As the result of the Mongolian and Arabian conquests, Sogdian slowly died out, although "a poor descendant" of it is still to be found in the valley of Yagna b. Many fragments of Sogdian manuscripts (Fig. 143, 1) were found in eastern Turkestan at Turfan; others were discovered at Ch'ien- or Ts'ien-fo-tung, the "Caves of the Thousand Buddhas," in Tun-huang, Kansu, N.-W. China. The manuscripts extant are now in London (British Museum and India Office), Paris (Bibliothèque Nationale), Leningrad (Academy of Science) and Berlin (Prussian Academy of Science). The decipherment of Sogdian is due to the labours of various scholars, especially the Germans F. C. Andreas and F. W. Mueller, and the French R. Gauthiot. The manuscripts are mainly of a religious nature, Christian, Manichæan or Buddhist. The earliest manuscripts extant (those found at Ts'ien-fo-tung) belong to the second century A.D., but the great majority of the other texts belong to the eighth, and perhaps ninth century A.D. The Sogdian script (Fig. 144), of which there were a few varieties, was, like the Semitic alphabets, purely consonantal. The vowels a, i, and were often left unmarked, but sometimes they were expressed by the use of the consonants aleph, y, and w: aleph could express the long or short a; y, the long or short i, or the long e; w, the long or short u, or the long o. Sometimes, however, two aleph were employed, or the combination aleph-y or aleph-w. The Sogdian script also contained some Aramaic ideograms, but not as many as the Pahlavi scripts; see above. The Sogdian alphabet descended from a local cursive variety of the Aramaic scripts, perhaps from early Pahlavik; later, it was influenced by the Nestorians, as we may assume from the fact that many Sogdian manuscripts have been found dealing with Nestorian Christianity. BIBLIOGRAPHY R. Gauthiot, De l'alphabet sogdien, "JOURNAL ASIATIQUE," 1911. Essai de grammaire sogdien. I, by R. Gauthiot, Paris, 1914-23; II, by E. Benveniste, Paris, 1929 Page #314 -------------------------------------------------------------------------- ________________ NON-SEMITIC OFFSHOOTS OF ARAMAIC BRANCH A. von Le Coq, in "MITTEILUNGEN DES SEMINARS FUER ORIENTALISCHE SPRACHEN," Berlin, 1919. R. Gauthiot and P. Pelliot, Le Sutra des Causes et des Effets, etc., Paris, 1920, A. Reichelt, Die soghdischen Handschriftenreste des Britischen Museums, z vols., Heidelberg, 1928 and 1931. E. Benveniste, Notes on Manuscript Remains in Sogdian, in A. Stein's Innermost Asia, Oxford, 1928; Notes sogdiennes, "JOURN. OF THE ROY. ASIAT. SOCIETY," 1933: "JOURNAL ASIATIQUE," 1933 and 1936; "BULL. OF THE SCHOOL OF ORIENTAL STUDIES," 1938; Mission Pelliot en Asie Centrale, Vol. III, Textes sogdiens, Paris, 1940. O. Hansen, in "JOURN. DE LA SOCIÉTÉ FINNO-OUGRIENNE," Helsingfors, 1930. W. B. Henning, in "ORIENTALIA," 1939; The Sogdian Texts of Paris, "BULL. OF THE SCHOOL OF ORIENTAL STUDIES," 1940. K. Greenbech, Monumenta Linguarum Asiae Maioris. Vol. III. Codices Sogdiani. Manuscripts de la Bibliothèque Nationale (Mission Pelliot), reproduits en fac-similé. Introduction by E. Benveniste, Copenhagen, 1940. OREHON YENISU 52X PNCY N >>>>>< PNP NNPN AA HANN 4 PHON VALUE ↓ E GRICHON YENISE XXX36 a ä XX+d" 1 11 8 $ 52956 b XXX (187 D DOOQ j 99 PPP 38 38 04 D K ↑↓ k3 3 49 7777 44 6 3 1 PHON VALCE P 644 XX96 >> SELE 16 ^2.° hh hhhh 4 444-6 ng 3 B k5 + 72 Th ORSHON TPL YENISEY TYTYY PHON VALUE 7 ง JV16 7 YYY 1 λY Αλλε Y 313 ic 4477 I 1 YYYYYHAS PPR PRSF COOnd 32313 M 57 d Fig. 145-Kök Turki runes The figures indicate the shapes of the letters when they precede or follow the following vowels: 'a; y; "a or u; a, e or i; 58 or u; a, o, u or y;r, i,, or Page #315 -------------------------------------------------------------------------- ________________ 314 KÖK TURKI RUNES The southern part of central Siberia, north-western Mongolia and north-eastern Turkestan have yielded many inscriptions belonging to the seventh and eighth centuries A.D., and some later fragments of manuscripts written in a script variously known as Orkhon-script (the first inscriptions having been found near the river Orkhon, to the south of Lake Baikal), or Siberian, or early Turki, Kök Turki or pre-Islamic Turki. There are two forms of this script, the monumental, of which a few varieties are known (Fig. 145), and the cursive form (Fig. 143, 2). The monumental inscriptions are written in a runic character, termed Kök Turki runes, which Professor Sir Ellis H. Minns compares with the fY TR 7717 Kök Turki w Value ghHHR t↑ TR ušnt + db BBA' th Dyise MM2t afky3mM 2 THE ALPHABET トトng ng XX XX d'RYY č 0440" PPysShrdh 7 336 a-á à alti) ) 2,4) A 17 * 11 407 17 411 XX IT ++ ^ £## XX +11+ 3110. IN MA 00 --(5) a) () # 3(1)=nG) DK 33 SHS XXX Y Germanic runic script (Fig. 146, 1), not for any phonetic connection, but because the forms assumed are similar, being conditioned by carving on sticks: indeed, actual objects have been found. The Kök Turki script was deciphered by the Danish scholar Wilhelm Thomsen. The language of the inscriptions is early Turki, the oldest form known of the Turkish tongue, which differs very widely from the Ottoman Turkish. Although the earliest inscriptions extant belong to the seventh-eighth centuries, the script must already have been in use in the sixth century. The script was written either horizontally, from right to left, or in 19 Fig. 146 1, Comparison of (Teutonic) runes with Kök Turki runes; 2, Early Hungarian 'Script Page #316 -------------------------------------------------------------------------- ________________ NON-SEMITIC OFFSHOOTS OF ARAMAIC BRANCH 315 vertical lines, under Chinese influence (), and consists of 38 letters. Many consonants vary in form according to the intended vowel-sound, for instance, k has five forms-for (1) ku, (2) ky, (3) ko or ku. (4) kä, ke, ki, (5) kö or kii — other consonants have only two forms or even one (Fig. 145). It is thus a mixed syllabic-alphabet system Its origin is uncertain. It may have derived either from a local variety of the Pahlavik script or else from the Sogdian alphabet in its early stage. BIBLIOGRAPHY V. V. Radlov, Die alttuerkischen Inschriften der Mongolei, St. Petersburg, 18941899. W. Bang and J. Marquart, Osttherkische Dialektstudien, Gættingen, 1014. V. Thomsen, Turcica, "MEM. DE LA Soc. FINNO-OUGRIENNE," 1916 (with bibliography); Alttuerkische Inschriften aus der Mongolei, "ZEITSCHR. D. DEUTSCH. MORGENL. GESELLSCH," 1934. W. Bang, Vom Kaktuerkischen sum Osmanischen, etc., 3 parts, Berlin, 1917, 1919 and 1921. W. Bang and A. yon Gabain, Therkische Turfantexte, etc., "PREUSS. AKAD. DER WISSENSCH.," 1920-1934 K. Greenbech, Der Tuerkische Sprachbau, I, Copenhagen, 1936. A. C. Emre, Sur l'origine de l'alphabet vieux-ture, dit alphabet rumigue de Sibérie, Istanbul, 1938. A. von Gabain, Alttuerkische Grammatik, Leipsic, 1941. C. Brockelmann, in "ZEITSCHRIFT D. DEUTSCH. MORGENL. GESELLSCH., 1942. L. Forrer, in "ANTHROPO9, 1942-1945. EARLY HUNGARIAN SCRIPT (Fig. 146, 2) The script of some mediæval (sixteenth century; the earliest document belonging to A.D. 1501) inscriptions from Transylvania and southern Hungary is termed Szekler or early Hungarian; it seems to have descended from the Kök Turki script, but this is still an open question. Some scholars consider it as a cryptic script of the Szeklers. The isolated group of Hungarians settled in Transylvania, and called Szeklers or Szekels, numbering about 450,000, are generally considered as the purest descendants of the Magyars or Hungarians, who at the end of the ninth century A.D. invaded the country now known as Hungary. Some scholars, however, consider the Szeklers as a Finno-Ugrian people, akin to the Hungarians. Others explain the word saekely as frontier guards," and hold that the Szeklers were transplanted to Transylvania in order to form a permanent guard for the frontier. BIBLIOGRAPHY G. Nagy. A székely irás eredete, "ETHNOGRAPHIA, 1895. J. Sebestyén, Rosás és Rorásirás, Budapest, 1909: A magyar rovásirás hiteles emlékei, Budapest, 1915. F. Babinger and K. Mueller, Ein schriftgeschichtliches Rätsel, "KELETI SZEMLE," Budapest, 1913-1914 B. Munkácsi, Zum Problem der Szekler Runenschrift, the same journal. J. Németh, Die Inschriften, des Schatzer von Nagy-Sz. Miklós, "BIBLIOTHECA ORIENTALIS HUNGARICA," II, Budapest, 1932, C. L. Fàbri, The Ancient Hungarian Script and the Brahmi-character. "INDIAN CULTURE, Calcutta, 1934. Page #317 -------------------------------------------------------------------------- ________________ 316 UIGHUR ALPHABET The Uighurs, originally Toquz Oghuz, the "Nine Oghuz," were a strong people of Turki speech. They lived in Mongolia and were Shamanists. About the middle of the eighth century A.D., they invaded eastern Turkestan, where they accepted the religion of Buddha. Later, however, their kings embraced Manichæism (see p. 292), while a part of the population were converted to Nestorianism. Successively, they became Moslems. The vast Uighur empire of Mongolia, which had its capital at Qara Balgasun of to-day, did not last long; it was destroyed about the middle of the ninth century. From the cultural angle it was less important than the later Uighur kingdom of eastern Turkestan, which was politically weaker. The Uighurs ruled Kashgaria in the tenth-twelfth centuries, when they subdued the whole land, but intermixed with the local population of Iranian origin. The assimilation was so complete that they may conveniently be called Iranized Turks; the region became a true "country of the Turks" "Turkestan." After the conquest by Chinggiz Khan, the Uighurs retained a semi-autonomy for some time, THE ALPHABET The influence of the Uighurs on the neighbouring countries is best illustrated by the use at the beginning of the thirteenth century of the Uighur alphabet as the script of the Mongolian Empire. The Uighur alphabet (Fig. 144) is an offshoot of the Sogdian script. The adaptation of this consonantal alphabet to the Turki form of speech, rich in vowels, was not without difficulties. Generally, the vowels a, i and u were left unmarked. At a later stage, it became the custom to use the letter aleph for a or a, and often a double aleph for an initial a; y for i and i, e not being distinguished; w for u, o, it or ö, wy being often used for i or ö when in the first syllable. In foreign words, many Sogdian spellings were adopted. The Uighur script was written and read vertically. BIBLIOGRAPHY A. von Le Coq, Ein manichaeisches-uigurisches Fragment aus Idiqut Schahri, "SITZUNGSB. DER PREUSS, AKADEMIE DER WISSENSCH.," Berlin, 1908; Ein christliches und ein manichæisches Manuscriptfragment in tuerkischer Sprache aus Turfan, the same journal, 1909; Tuerkische Manichaeica aus Chotscho, I, II, and III, Berlin, 1912, 1919, and 1922; Kurze Einfuehrung in die uigurische Schriftkunde. Berlin, 1919. F. W. K. Mueller, Uigurica, I-III, Berlin, 1908, 1911, and 1922; IV, edited by A. von Gabain, Berlin, 1931; Ein uigurisches-lamaistisches Zauberritual, etc.. "SITZUNGSB. DER PREUSS. AKAD.," etc., 1928. W. Bang, Zan Kritik und Erklärung der berliner uigurischen Turfanfragmente, "SITZUNGSB. DER PREUSS. AKAD.," etc., 1915; Studien zur vergleichenden Grammatik der Tuerk-Sprachen, 3 parts, Berlin, 1916; W. Bang and A. von Gabain, Analytischer Text zu den fuenf ersten Stuecken der tuerkischen Turfantexte, Berlin, 1931. V. V. Radlov, Uigurische Sprachdenkmaler, Leningrad, 1928. MONGOLIAN SCRIPTS The Mongols had no importance before the early thirteenth century wa but then Chinggis Khan Temuchin united Mongolia; and in a few years its Page #318 -------------------------------------------------------------------------- ________________ Ex * 2 31 920 EV 3 ず。ケ #43 St. Juhm in, 16 in Manehu Fig. 148 8 シャト 2 Y V N * D P P 1 wbfo b 4 5444 4 A 5 ف b xAa: ی مرد ム みすみす 24 1 D 4 f द V エ み K 4 G 1 수 2 4 C x د 5 ܐ 昔の 21 15 3. 品 R C よ ママ TT 4 onag の ちなみ FL موسی مکبر موسي ، ميگيرد تكسير وا ARY h 4 ・ブー invite r سفر بسوريا، عصير بشر بشیر کنکر نکیر ماست یک مسیر مسیر eiter visine payin R gung マニ 保 手の 味 LA t 304 の EX DE 。 Dy のどの のほ И 4 4 signs; signs (3) final (1) Initial signs; (2) medial 110 ランド and Uighur scripts bets compared with the Syriac ددد う 2 14 77 Kalmuck and Manchu alphaFig. 147 The Mongolian, 444 77 ぐん 1231231=12 Syriac Uighur Mongolian turned horizontally Mongolian Kalmuck Manchu NON-SEMITIC OFFSHOOTS OF ARAMAIC BRANCH 317 Page #319 -------------------------------------------------------------------------- ________________ 318 THE ALPHABET dominion extended from Korea to southern Russia. The Mongolian language belongs to the Altaic linguistic family. Mongolian dialects are now spoken by tribes occupying the territories from the Great Wall of China to the River Amur, and across the Gobi Desert as far as the Altai mountains. The three principal dialects, Khalkha, Kalmuck and Buriat, do not differ much. Literary Mongolian is that form of the Khalkha dialect which has been reduced to writing by the Lamas Saskya Pandiat, 'p'ags-pa or Phags-pa and Tshoitshi Odser, in the thirteenth and fourteenth centuries. The Mongols used the Uighur as their official language and script until 1272, when the script Pa-sse-pa or 'p'ags-pa, an adaptation of the Tibetan writing, was adopted for the Mongolian speech (see p. 355). This was replaced about 1310 by the Galica or Kalika (from ka-lekka, the "ka-script," the "script" of the system "ka"), which was based 1af7bola da 4 tsu sa 1 ra Pkü bã là 9 da to ni ji 333 n blog do tan m 5557 bulu du tour Pb to do to In Pkü buldû sūri to mata 1 yadza haya naga mätä 1 y 3i3yimi ti 3 yi dzia dzi nogoma to yo do ngu tu ayudzu nogo moto yo de ni gümü dzi Fig. 149-The Kalmuck alphabet tüyü 50 in mainly on the Uighur alphabet, partly influenced by the Tibetan script, using the experience of the Pa-sse-pa system. During the fourteenth century, the Galica alphabet (in which the Mongolian translations of the Buddhist Sanskrit and Tibetan works were written) developed and became the Mongolian national alphabet. The Mongolian script (Fig. 147) is written vertically downwards, perhaps under Chinese influence, but, unlike Chinese, the columns follow each other from left to right. As a system of writing it is imperfect, g and k, d and f, o and u, y and j, and others are written alike; as a result, many words of widely different meaning are written alike, as, for instance, urtu ("long") and ordu ("palace"). Page #320 -------------------------------------------------------------------------- ________________ NON-SEMITIC OFFSHOOTS OF ARAMAIC BRANCH Manchu Script The Manchu population, speaking a southern Tungus tongue, allied to the Tungus division of the Altaic linguistic group, had no historical importance before the seventeenth century. Nurhachu, who when he became emperor in 1616, assumed the name Ahkai Fulingga (in Chinese, T'ien Ming, "Appointed by Heaven"), may be considered as the creator of the Manchu script and literature. This consists mainly of translations from, or imitations of Chinese works. 319 Originally the script was a mere adaptation of the Mongolian alphabet to the Manchu tongue. In 1632, some diacritical marks were added. In 1748, the Manchu script was revised by the Manchu Emperor of China, Ch'ien-lung, who according to tradition chose one form of the 32 existing variants (Fig. 147). Manchu is written, like Mongolian, in vertical columns running from left to right (Fig. 148). Kalmuck Alphabet The Kalmucks, a branch of the Mongols, are nomads who inhabit a vast region of Mongolia, in the eastern part of the T'ien Shan range, on the western border of the Gobi Desert, spreading east into Kansu and westwards to the Kalmuck Steppes. They also settled on the banks of the Volga. The Kalmucks adapted the Mongolian alphabet to their speech in 1648, under the lama Zaya Pandita. The Kalmuck alphabet (Fig. 147, and particularly Fig. 149) is more precise than the Mongolian. Buriat Alphabet The Buriat dialect belonging to the Mongolian group, is spoken by about 300,000 people in the provinces of Irkutsk and Transbaikalia (Siberia). The Buriat national script of this oriental branch of the Mongolian linguistic group, is the last descendant of the Mongolian alphabet. The Russian alphabet has also been adapted to the Buriat tongue. BIBLIOGRAPHY B. Laufer, Skizze der mongolischen Literatur, "KELETI SZEMLE," Budapest, 1907: Skizze der manjurischen Literatur, "KELETI SZEMLE," Budapest, 1908; Jurci and Mongol Numerals, "KCEREST CSOMA ARCHIVUM," Budapest, 1925; A Summary of Mongolian Literature, Leningrad, 1927 (in Russian). G. J. Ramstedt, Mongolische Briefe, etc., "SITZUNGSB. DER PREUSS. AKAD. D. WISSENSCH., 1909; Kalmeckische Sprachproben, etc., Helsingfors, 1909; Ein Fragment mongolischer Quadratschrift, "JOURN. DE LA Soc. FINNO-OUGRIENNE," 1912. H. A. Giles, China and the Manchus, Cambridge, 1912. N. N. Poppe, Beitrage zur Kenntnis der altmongolischen Schriftsprache, "Asia MAJOR," I, Leipsic, 1924. E Hanisch, Beitrage zur mongolischen Schrift- und Volkssprache, "MITTEI LUNGEN DES SEMINARS FUER ORIENTALISCHE SPRACHEN," Berlin, 1925. Page #321 -------------------------------------------------------------------------- ________________ 320 THE ALPHABET P. Pelliot, Les systèmes d'écriture en tisage chez les ancient Mongols, Asia MAJOR," II, Leipsic, 1925. A. N. T. Whymant, A Mongolian Grammar, etc., London, 1926. F. Lessing, Mongolen, etc., Berlin, 1935. 0. Lattimore, The Mongols of Manchuria, and ed., London, 1935 H. Bernard, S. J., La Découverte de Néstoriens Mongols aux Ordos et l'Histoire ancienne du Christianisme en Extrême-Orient, Tientsin, 1935. W. Heissig and R. Bleichsteiner, Worterbuch der heutigen mongolischen Sprache, etc., Vienna and Peking, 1941. G. N. Rorich, in "JOURN. OF THE Roy. ASIAT. SOCIETY OF BENGAL," 1945. PROBABLE OFFSHOOTS OF ARAMAIC BRANCH ARMENIAN SCRIPTS A script for the Armenian language, philologically a most important and independent member of the Indo-European family, was not introduced until the spread of Christianity in Armenia and after the Armenian Church became independent or autocephalic in 369. In fact, about A.D. 400, St. Mesrop or Mashtotz (the "saint"), in collaboration with St. Sahak and a Greck from Samosata called Rufanos, was the creator of this script so excellently suited to the Armenian speech. The fifth century was also the Golden Age of Armenian literature. A famous school of translators (thargmanitchk' or surb thargmanitchk, "holy translators"), founded by St. Sahak, produced versions of the Bible from Syriac and Greek and of the masterpieces of Greece and Rome. The early Armenian codices extant generally belong to the twelfth century A.D. although-as Professor Bailey kindly informs me—there are a few earlier ones; for instance, the facsimile of a Gospel MS. of A.D. $87 was published at Moscow in 1899. and E. Mader published the facsimile of a manuscript of 989. Armenian Armenian---the same language which Lord Byron considered as a rich language which would amply repay anyone the trouble of learning it"-can now be divided into (1) early or classic Armenian, termed Grabar (from grel, "to write"), the "written language,” which is still used as the learned and liturgical language; and (2) the "vulgar" speech, the modern Armenian employed since about the middle of the present millennium. The latter, termed Ashksarhabar or Ashksarlik (from ashksarh,"world"), is the language of the modern Armenian literature and of the newspapers. It has two main dialects, the eastern Armenian, which is nearer to the Grabar and is spoken principally in the mother country, and the western dialect spoken elsewhere. Eastern Armenian is the more correct. The differences are chiefly grammatical and in the pronunciation of the consonants - P -k, and d. I. The Armenian scripts are used both for classic Armenian and for the vulgar forms of speech. Page #322 -------------------------------------------------------------------------- ________________ NON-SEMITIC OFFSHOOTS OF ARAMAIC BRANCH Armenian Alphabet The Armenian alphabet originally contained 36 letters. Later, two more signs were added. There are two types, capitals and minuscule. In course of time, the letters changed their outward semblance very slightly. Fig. 150 shows the Armenian alphabet. 1 Origin of Armenian Writing According to Armenian tradition there was a previous unsuccessful attempt by the Syriac bishop Daniel to adapt the Greek alphabet for the Armenian speech. 23 4 56123 + 5 6 Ila 3FC6 13948 ben 21 8 kgim 29 2 427 d It Ida Fast2F 5b4 C ye 240 18 0 259 7bee この 9P65 10 di P Caf et 29.3 CA 304 in 31 S he 30 tra 33,t's 13 MAX 14 ts 13 1 9 k 9 34 hu 1625A 172dx. 18 27 tigh yes 3700 1962 38f men JAS lia ho 35 ph d36f O Pa pe New dtiun tw 24 321 10 Fig. 150 The Armenian alphabet 1, Order of the letters; 2, Majuscule; 3. Minuscule; 4, Phonetic value; 5. Different pronunciation; 6, Names of the letters. Among the various theories regarding the script on which Mesrop based his creation, the following are the more important: (1) A suggestion that the Armenian alphabet is based on the Greek; (2) that a cursive Aramaic-Persian, Pahlavi, alphabet was the foundation with some Greek influence; (3) while the most recent theory advanced by the German scholar Junker suggests that both the Armenian and the Georgian alphabets are based on the Pahlavik script (see p. 307) with the addition of some letters of the Avesta-alphabet. Greek influence, however, was felt in the creation of vowels, the direction of writing, and the upright and regular W Page #323 -------------------------------------------------------------------------- ________________ 322 THE ALPHABET position of the characters, not in the form of particular signs. The only criticism of the latter theory is that not sufficient account has been taken of the inventive power of the creator. According to local tradition, St. Mesrop invented the consonants, the catholicos (St.) Sahak, supreme head of the Armenian Church, added the vowels, and King Vramshapukh supported them by ensuring that the version of the Bible in the new script became sanctified. The script was the chief means of crystallizing Armenian speech, which was an important factor in upholding the existence and the unity of the Armenian Church and nation. BIBLIOGRAPHY Lauer and Carrière, Grammaire arménienne, Paris, 1883. E. Lidèn, Armenische Studien, Getebork, 1906. A. Meillet, Altarmenisches Elementarbuch, Heidelberg, 1913; Esquisse d'une grammaire comparée de l'Arménien classique, and ed., Paris, 1936. J. Marquart, Ueber das armenische Alphabet, etc, "HANDÉS AMISORYA," 7911. Y. Lalaian, Catalogue of Armenian MSS. of Vasstourajan, Tiflis, 1915. E. Mader, L'évangile arménienne, Paris, 1920. H. Petersson, Arische und armenische Studien, Lund, 1920. V. Gardthausen, "ZEITSCHR. DES DEUTSCH VEREINS FUER BUCHWESEN UND SCHRIFTTUM," 1921. H. F. J. Junker, Das Arvestaalphaber und der Ursprung der armenischen und georgischen Schrift, "CAUCASICA," 1925-1927. V. Pisani, Contributi armeni (with bibliography), "GIORNALE DELLA SOCIETA ASIATICA ITALIANA," 1934. A. Abegian, Natarmenische Grammatik, Berlin and Leipsic, 1936. S. Der Nersessian, Manuscrits arméniens illustres des XII, XIIIe et XIV siècles, Paris, 1937. GEORGIAN ALPHABETS Georgian Georgia, the ancient Colchis or Iberia, a part of southern Caucasia, has been inhabited from about the seventh century B.C. by Georgians (the indigenous term is K'art'li or R'art'velni), numbering about two millions. A south-western Caucasian language known locally as K'art'uliena is spoken; there are various dialects, the principal of which are Kartlian, Mingrelian with Laz, and Svanian. The connection of the Caucasian group of languages which are of the agglutinative type, and are also called Alarodian or Japhetic-is still uncertain. While some scholars (Friedrich Mueller, Lepsius and Schuchardt) considered them as "isolated," others found connections with the Turanian linguistic group (De Morgan and Max Mueller), with the Semitic languages (Trombetti) or with Sumerian (Ts'ereteli). In course of time, this tongue has acquired many foreign elements, such as Armenian, Iranian, Turki and Russian. According to Dr. O. N. Kazara, who is of Laz extraction, the physical type throughout Caucasia is remarkably uniform, representing with some variations towards dolichocephaly along the litoral of the Black Sea coast-a marked brachycephalic or roundheaded type. Page #324 -------------------------------------------------------------------------- ________________ Khuts Majuscula Minuscula Michedruli Phonet, Value Num. Value No. Num. NON-SEMITIC OFFSHOOTS OF ARAMAIC BRANCH 7 1848 21 2448 32 Jas 188524 21 9 4 3 t: 0 9 25 4 + 2771 4 4 22 Sha a 16.66 670 TO 3 3282 7 Bak " 9. math 9 10 7ai 10 2 5 5 130 40 Majuscula Minuscule Medruli Phonet. Value Num. Value جور Khuts Reg 200 ug = 4400 1) 150 78, 900 UY Sh IN 8 2 LG c 3ch th STR In S S 45 C000 82 horol 皮 SCARA 1500 TAN 70 80 x P x x 2000 1.22 10 12 TH Aood 20 180 20 8. M NA 859 01 40 la Fig. 151 1, The Georgian Alphabet. 2-3, Specimens of the Khutsuri (i.e. Nuskha-Khutsuri) (2) and Mkhedruli (3) scripts: part of the Paternoster, 323 N.B.-I have not been able to reproduce a specimen of the proper uncial Khutsuri. Khuteuri Jede gli huyu geh geure gi hes ph req yah. haqqi mqpqpe gali reqli frage ադե» րատը ըտրe gi: յրգը իqci q35. Սալա Mihedrull მამაო- ჩფენო- რო-მელი ხარ ცათა შინა: წმიდა იეავნ სახელი : შენი - გედინ : სუფევა - შენი იეავნ ნება შენი ვითარცა ცათა შინა Page #325 -------------------------------------------------------------------------- ________________ 324 THE ALPHABET Georgian Scripts The earliest Georgian inscriptions extant go back to the fifth century A.D. and the earliest manuscripts to the eighth century A.D. The "golden age" of Georgia was the twelfth and early thirteenth centuries under the kings David II and George III, and the Queen Tamara, and lasted for almost a century until the defeat of George IV by the Mongols in 1223. The Georgians formerly employed two scripts (Fig. 151), (1) Khutsuri (khutsi, "priest"), the "ecclesiastical writing," an angular character, of 38 letters, in two forms (capitals, Aso-mt avruli, and minusculæ, Nuskha): see Fig. 151, 2; and (2) Mkhedruli (mkhedari, "knight, warrior"), the script of "the warriors," the "military, lay" writing, in one form only, of 40 letters (seven of them are obsolete, namely, long e and o, another variant of e, ie, v, ph, and an emphatic h): see Fig. 151, 3. Mkhedruli is the script commonly employed at present in printing; a cursive form of which is slightly modified and contains frequent ligatures, and is the Georgian hand-writing of to-day. Professor Bailey informs me that Dzanašia (History of Georgia, 1946, P. 94) has a plate illustrating the development of Georgian script from "ecclesiastical" to "civil" forms. Origin The origin of the Georgian writing and the connection between its two main varieties are still uncertain. Traditionally it is considered as a creation of St. Mesrop, parallel to that of the Armenian writing. According to Allen, "the Georgian alphabet is a perfect instrument for rendering the wealth of varied sounds in the language; the letters give each different sound with accuracy and clearness, and no other alphabet, including the Armenian, compares with it in efficiency." Allen, therefore, concludes that "it would seem that the alphabet had a long and slow evolution to its present state of perfection, rather than it was invented whole by a foreigner." In conclusion, "the Georgian script is, like the Georgian language, ancient and original, and in its perfection to the use for which it is required, it bears the stamp of a venerable individuality." According to a local tradition the Mkhedruli was invented about A.D. 300 by P'arnavaz, the first Georgian king, and it was more than a century older than the Khutsuri. According to another tradition, the latter was as many as nine centuries older than the former. Marr, a leading Russian linguist, while accepting the common opinion that the Khutsuri was a Georgian Christian creation, considers the Mkhedruli as a develop Page #326 -------------------------------------------------------------------------- ________________ NON-SEMITIC OFFSHOOTS OF ARAMAIC BRANCH 325 ment of a pre-Christian Georgian script, which was modified in later times, under the influence of the Khutsuri, and continued in use by the military and lay circles. It also influenced the development of the Nuskha Khutsuri. The German scholar Junker holds that both Mkhedruli and Khutsuri are based, like the Armenian alphabet, on Aramaic-Pahlavi scripts, the former being connected with older and simpler forms. He also suggests Greek influences. Junker's opinion is the most probable. It may be possible that both the varieties were parallel derivations, Mkhedruli being the more recent cursive form, perhaps introduced only at the beginning of the present millennium. A local tradition attributes the origin of the Khutsuri to the creator of the Armenian alphabet, which is quite possible. In fact, the Khutsuri seems to be somehow connected with the Armenian alphabet, although nowadays only some letters of the two scripts look alike. Sir Ellis H. Minns rightly points out that the Georgian script must be derived from Aramaic as it has in their right places letters corresponding to waw, tsade and goph. Armenian possesses these, but out of order BIBLIOGRAPHY O. Wardrop, Catalogue of Georgian MSS., London, British Museum, 1913. F. Bork, Beitrage zur kaukasischen Sprachwissenschaft, I, Koenigsberg, 1907; Das georgische Volk, Leipsic, 1915. M. P. Brosset, Histoire de la Géorgie, re-edition, Paris, 1923. N. Y. Marr, Grammar of the Early Georgian Literary Language (in Russian), Leningrad, 1925. H. F. J. Junker (see above), in "CAUCASICA," 1925-1927. A. Dirr, Einfuehrung in das Studium der kaukasischen Sprachen, 1928. N. Y. Marr and M. Brière, La Langue géorgienne, Paris, 1931. R. P. Blake, Catalogue of the Georgian MSS. in the Cambridge University Library, "THE HARVARD THEOLOGICAL REVIEW," 1932. W. E. D. Allen, A History of the Georgian People, London, 1932: The Present State of Caucasian Studies, "GEORGICA," London, 1935 A. Gugushvili, The Georgian Alphabet, "GEORGICA," 1935 G. Peradre, Georgian Manuscripts in England, "GEORGICA," 1935; Ueber die georgischen Handschriften in Esterreich, "WIEN. ZEITSCHR. FUER DIE KUNDE DES MORGENL.", 1940. J. van Ginneken, Contribution à la grammaire comparée des Langues du Caucase, Amsterdam, 1938. H. S. Nyberg, Quelques inscriptions antiques découvertes récemment en Géorgie, "ERANOS," 1946. Various books and articles published by Trubetskoy and Dumezil. ALBAN OR ALVAN ALPHABET According to Armenian traditions, St. Mesrop created another alphabet for the Albans or Alvans. According to the Armenians the territory in question (that is the classical kingdom of Albania), is called Aghvanir in their language; it is also known as Shirvan. Page #327 -------------------------------------------------------------------------- ________________ 326 THE ALPHABET in 6 2 3 p u crorras vran yax P : A wy a thpte: mba:9 Biq re: Fig. 152 1, The Alban Alpha bet"(!) as seen by Kuramianz. The recently discovered Alban alphabet. 2-oily willing to su: ha wowyfwy , ques IL : LOVE Page #328 -------------------------------------------------------------------------- ________________ 327 NON-SEMITIC OFFSHOOTS OF ARAMAIC BRANCH This people, of uncertain ethnic origin, lived in the Caucasus, now the Soviet Republic of Azerbaijan; they were quite important anciently, especially during the wars between Rome and Mithridates of Pontus. They developed a rich literature between the fifth and eleventh centuries A.D., but at the end of that period they disappeared as an ethnic entity. According to some scholars, Caucasian Albanian still survives in the Udi language, spoken in the villages of Vartashen and Nish in the district of Nukha to the north of the river Kuror Kuma Many ancient and modern savants dare to connect the Albanians of the Balkans with the Caucasian Albanians. No original Alban documents are extant; until recently it seemed as though twenty-one Alban letters (Fig. 152, 1) were reproduced in an Armenian manuscript of the sixteenth century. (See Karamianz, Einundenanzig Buchstaben eines verlorenen Alphabets, in "ZEITSCHRIFT DER DEUTSCHEN MORGENLÆNDISCHEN GESELLSCHAFT," XL, 1886, pp. 315 sq). Professor A. Shanidze, however, shews that Karamianz's is merely queerly written Armenian. On the other hand, Shanidze thinks that a potsherd from Old Ganja may contain an Albanian inscription; see The Newly Discovered Alphabet of the Caucasian Albanians and its Significance for Science, "BULL OF THE MARR INSTITUTE OF LANGUAGES, HISTORY, ETC.," published by the Academy of Sciences of the Georgian Soviet Republic, Tiflis, Vol. IV, 1938 in Russian, with summaries in Georgian and French). However, Professor H. W. Bailey points out (Caucasica, "JOURN. OF THE Roy. Astat. Soc.", 1943, p. 4), that the published photograph is not clear enough to permit of comparison." Professor Bailey mentions also I. Abuladze's article, On the Discovery of the Alphabet of the Caucasian Albanians, which appeared in the same Bulletin of the Marr Institute. Abuladze publishes "the lost alphabet which he found in an Armenian manuscript of the fifteenth century A.D., containing a miscellaneous collection of the Greek, Syriac, Latin, Georgian, Coptic, Arabic and Albanian alphabets." "Under each letter of the Albanian alphabet its name was written in Armenian script." This manucsript is now at Etchmiadzin (No. 7117). The Albanian alphabet seems to consists of 32 letters, of which 29 are considered as indigernes, 12 as borrowed from the Armenian alphabet, 8 from Khutsuri, and 3 from Greek. Sir Ellis H. Minns informs me that the MS. in question "has tables of Greek, Syriac, Latin, Georgian, Albanian, Coptic alphabets, and Indian and Arabic cyphers with Armenian transcriptions. There are mistakes, but the alphabets are genuine. Therefore, the Albanian with 52 letters is possibly genuine": see Fig. 152, 2. (I owe the photograph of this illustration to the kindness of Professor Bailey.) On the Caucasian Albanians see also G. Dumézil, Une chrétiente disparue-les Albanais du Caucase. "MÉLANGES ASIATIQUES," I, 1940-1, and Journal Asiatique, 1940. Page #329 -------------------------------------------------------------------------- ________________ CHAPTER VI INDIAN BRANCH (Fig. 153-154) IN DEALING with the Kharoshthi script (p. 301f.), the general problem of Indian scripts was mentioned; all of them, except the Kharoshthi, are considered to be descendants of the Brahmi, which will be examined in the present chapter. ORIGIN OF INDIAN WRITING The problems connected with the origin and development of the numerous Indian scripts are so vast and complicated that it is impossible to deal with them in detail. The early history of Indian writing, like the early history of India, is still imperfectly known, Until recently most historians were disposed to date the beginning of Indian writing in the early centuries of the first millennium B.C., and no serious scholar dated the origin in India earlier than the influx of the first tribes speaking Aryan dialects, which probably took place in the latter half of the second millennium B.C. wever, the recent discovery of the relics of the Indus Valley civilization (Part 1, Chapter IV), much older than the first Aryan settlements in India, came upon the world as a surprise, and it gave rise to numerous problems including the relationship of the Indus Valley culture to the early Indo-Aryan civilization. Much is being written on this subject, though little of it is of scientific value. For instance, the attempts of Fr. H. Heras, S.J., to equate the most up-to-date South Indian linguistic forms with the undeciphered seals belonging to the third millennium B.C. might put the unwary on the wrong track. Not a single link exists to cover the 2,000-years' gap between the Indus Valley script and the Indian writing, though the possibility of connection between the two scripts cannot be rejected categorically. A satisfactory answer to this problem will be obtained should strata bearing early Indian settlements be discovered, when their relationship to the Indus Valley civilization would be proved. It is useless to discuss the whole problem until sites in the land of origin of the Rig Veda hymns have been sufficiently explored, excavated and studied The whole history of India prior to the middle of the seventh century B.C. is, indeed, still the province of archæology. Indian scholars who patriotically consider the Brahmi as the descendant of an indigenous pre-historic script, may be reminded of the following facts: 328 Page #330 -------------------------------------------------------------------------- ________________ INDIAN BRANCH 329 (1) The existence in the same country of two or more successive scripts does not prove that one depends on the other; for instance, the early Greek alphabet employed in Crete did not descend from the early Cretan or Minoan scripts. (2) Even if similarities could be proved between the shapes of the Indus Valley characters and those of the Brahmi letters, evidence would still be lacking that the latter descended directly from the former, unless the likeness of the signs belonging to the two systems corresponds with the identity of their phonetic values. In this connection, the Minoan script as well as the Cypriote syllabary contained many signs resembling early Greek letters, but one was not derived from the other. (3) I have already made clear (p. 216), that the main importance in the origin of an alphabet is not the invention of signs, but the establishment of an alphabetic system of writing; this applies for instance (p. 189f.) to the origin of the Meroitic scripts. The Indus Valley writing was presumably a transitional system or a mixed syllabic-ideographic script, whilst the Brahmi script was a semi-alphabet. As far as we know, no syllabic-ideographic script became alphabetic without the influence of another alphabetic script, and this was more important historically than the material origin of the single signs. No serious scholar has ever tried to show how the Indus Valley ideographic script could have developed into the Brahmi semi-alphabetic writing. (4) The extensive Vedic literature gives no indication whatever of the existence of writing in early Aryan India. As Professor Rhys Davids rightly pointed out, it is one of those rare cases when negative evidence, where some mention would be reasonably expected, is good evidence. Many passages show that recording by writing was not practised while there is pretty constant reference to the texts as existing, but "existing only in the memory of those who learnt them by heart." For instance, the Indian priests were exceedingly keen to keep the knowledge of the mantras, the charms or verses, on which the magic of the sacrifice depended, in their own hands. "The ears of a Sudra who listens, intentionally, when the Veda is being recited are to be filled with molten lead. His tongue is to be cut out if he recite it. His body is to be split in twain if he preserve it in his memory." The priestly view was that God himself had bestowed the exclusive right of teaching upon the hereditary priests, who each claimed to be great divinities. Writing is never mentioned. Among the ancient Indian divinities there was no god of "writing," but there was Sarasvati, the goddess of knowledge, learning and eloquence. (5) Only the Buddhist literature gives clear references to writing in ancient times. A Buddhist tract of the Suttantas (or the conversational discourses of the Buddha) called Sila-sutta, attributed to the middle of the fifth century B.C., mentions a game for children-akkharika ("lettering"). In the Buddhist canonical scriptures lekha ("writing") is praised (Vinaya, Page #331 -------------------------------------------------------------------------- ________________ 330 THE ALPHABET 0 2314 3528PICIT 12731445176 17 18 19 20 21 22 11 wa TV US Wasz 16 034& 043 els an prm 2/ 3E plella MS an laluan 45 ghalus Na SON . க்க ம் Pla LEEEEE ja 2121 talle the lo blololo TIZIE 3 stola 3 2 015 dha U EN 50MM WIE EEN BEN NON CENTRE 13. Gurmukhi. 6, Eastern variety of the northern 13, Deva-nagari. 11, Passepa. 1. Early Maurya. 2-3. 5. Prototypes of North Indian scripts. 4. Monumental Gupta, 7. The so-called "Kutila" type, 8-10, Tibetan. 14, Bengali, 15. Oriya. 16, Gujarati, 17. Sindhi, 18, Multani. 19-20, Ancient Phillipine, 21-22, Celebes monumental type. the jalana na sulolasio OBS 8 nous 12 a zaslok ZSS o ou la JUOS da dha in Na 14 MEIS 7 . De S03 W 3 F M pha ba 16 o la bha walo 435 x H * Mina law 219 * 1. az ellaz Judul sla sluts lalaa SlaaJos AYOR A 51 so UN NOU insula sun | ha اور جامگادیا lalelele Fig. 153-The Indian and Further Indian branches I Page #332 -------------------------------------------------------------------------- ________________ 1 гут 1 bla ner the th th15 Na cha e _325 E 6 800 3.25 330 EPCU,9w OED 3 SEO JOSEAC3U9v3 or a 60. G 908 336 2 E88O EOC 20.87 n o 3 DE 1 68393 30 9 150 O urulna lur Inulootunuz Salou Erwsz W 25e Pro ROSALIR Cut aroma meninma e Fig. 154-The Indian and Further Indian branches II - Amal www Wola MMT KA252122 TOGGLE C 23 24 25 26 27 28 29 30 31 3295 80.596.7835 39 107243 INDIAN BRANCH 161 O 12 alt lav PG ayla 2 31-25. Burmese. 26-27. Siamese, 28, Mon. 29. Ahom. 30, Javanese. 31-33. Batak. 33-34. Lampong-Redjang. 35. Sinhalese. 36, Kadambat. 37. Early Chalukya proto-Kanarese). 38. Central Indian. 39, Telugu, 40, Kanarese. 41, Grantha. 42, Tamil. 43, Vatteluttu. 331 Page #333 -------------------------------------------------------------------------- ________________ 332 THE ALPHABET IV, 7), and the career of lekhaka ("writer") is considered a very good one: "he will dwell at ease and in comfort" (Vin. I, 77; IV, 28); many other words, such as phalaka (wood tablet for teaching to write), lekham chindati ("scratches a writing"), and so forth, also presuppose the use of writing for public and private affairs. We may thus assume that in the fifth century B.C., and probably also in the sixth century B.C., knowledge of writing was widespread, known to adults and children of both sexes. The Lalita Vistara, a life of the Buddha, relates that the Buddha studied writing in his childhood (that is, in the first half of the sixth century B.C.). Dr. L. D. Barnett reminds me that Panini (see below) in his grammar, III, ii, 21, which may be of the fifth century B.C., mentions lipi ("writing"), which is in origin a Persian word (information from Professor Bailey). UNECAILLISTU KALORIFERNIN RACLINICHIE T K DJ 8 dha pa 2 4 J Ja AT SET ANSI 4 14 2 2 4 Jala SELLERIES C SENIORSAKL Seler+GIN COLO Fig. 155 1, The Sohgaura copper plate (fourth century B.C.). 2, The inscription of the Eran coin (fourth-third century B.C.). 3, The Mahasthan inscription (fourth-third century B.C.) (6) Although no Indo-Aryan inscription can be attributed to a period earlier than the third or fourth century B.C., on epigraphic grounds alone it is supposed that the Brahmi script existed at least in the sixth century B.C. Professor Rhys Davids and other scholars considered at one time that the oldest inscription was the dedication of the relics from the Buddha's funeral pyre in the Sakiya Tope at Piprava, believed to date from about 450 B.C., but more recent criticism has thrown doubt upon that theory. At present, the oldest extant inscription seems to be the Sohgaura copper plate from the Gorakhpur district (Fig. 155, 1), belonging probably to the second half of the fourth century B.C. A coin found at the village of Eran in the Saugar District of the Central Provinces, with an inscription from right to left (Fig. 155, 2). belongs to much the same period. The legend reads Rano Dhamapalasa, Page #334 -------------------------------------------------------------------------- ________________ INDIAN BRANCH 333 "(coin) of King Dharmapala." A few other short inscriptions, two seals of Nadaya (Namdaya) and Agapalasa (Amgapalassa), a few Persian sigloi in Brahmi script, and perhaps the inscription of Mahasthan (Fig. 155, 3), may be attributed to the same period. More important are the Asoka inscriptions (see below), belonging to the middle of the third century B.C. (7) According to great authorities on the subject, such as Sir George Dunbar, J. Kennedy, Professor Rhys Davids, V. E. Smith, and others, the period 800-600 B.C. in India shows a remarkable advance in industrial life; a host of trades have been developed, from jewellers, usurers and weavers to sellers of dried fish, professional acrobats, astrologers and barbers; astronomy had made considerable progress. This period coincided with the development of maritime commerce. "Sea-going merchants, availing themselves of the monsoons, were in the habit, at the beginning of the seventh (and perhaps at the end of the eighth) century B.C., of trading from ports on the south-west coast of India... to Babylon, then a great mercantile emporium"; "it is highly probable that there was such trade much before that time." It is generally agreed that the development of commerce favoured the diffusion of a knowledge of writing. I do not think that much can be concluded for the subject we are here treating, from the fact of the ancient trade relations between India, including Dravidian India, with the western Semitic world in the times of Solomon (tenth century B.C.), as suggested by the presence in early Hebrew and other Semitic languages, of some Indo-Aryan and Dravidian loan-words, such as kinnor, "guitar" (from Indian kinnari?), 'almuggim (algummim), "sandals," qophim, "monkeys," tukkiyim, "peafowls," sappir, "sapphire," and a few other words. (See J. Kennedy, The Early Commerce of Babylon with India, "JOURN. OF THE ROY. ASIAT. Soc.", 1898, pp. 241 sq.; H. G. Rawlinson, Intercourse between India and the Western World, Cambridge University Press, 1916 (2nd. ed., 1926); W. Baumgartner, Was wir heute von der hebræischen Sprache und ihrer Geschichte wissen, "ANTHROPOS," 1940-1941, p. 612, n. 104, with copious bibliography). (8) Very little is known about the early Aryan history of India. The fantastic theories such as that of Mr. Tilak who attributed the earliest hymns of the Vedic literature to about 7000 B.C., or that of Mr. Shankar Balakrishna Dikshit who attributed certain Brahmanas to 3800 B.C., cannot be taken seriously. The immigration of Aryan tribes into India, is now attributed to the second half of the second millennium B.C., and the entire Vedic literature the sacred scriptures of the ancient Indiansis attributed to the same period continuing into the early part of the first millennium B.C., but they do not contribute much to the historical knowledge of ancient India. Somewhere in the seventh century B.C.-no data exist for accurate chronology-we find ourselves upon somewhat firmer ground. The whole of India was becoming organized. Besides progress in commerce, it was Page #335 -------------------------------------------------------------------------- ________________ THE ALPHABET 334 a remarkable age in many ways. The ruler of the Magadha kingdom, Bimbisara, of the Sisunaga dynasty (middle of the seventh or the sixth century B.C.), made the first serious attempt to unify a great tract of India into a single political state with a central government, and this certainly favoured the diffusion of writing. (9) In the sixth century B.C., northern India witnessed a remarkable religious revolution which profoundly influenced the course of Indian history. It was, in some respects, a popular reaction against the cumbersome rituals and bloody sacrifices which in those days constituted the essence for the "exclusive" priestly classes of the Vedic religion. Two great sons of India largely brought about this mighty transformation. They were Vardhamana Mahavira, the Jina ("Conqueror of passions," the "leader of the school of thought"), the founder of Jainism (apart from Parswa, who ranks in the succession of the Jainas as the predecessor of Mahavira), and Gautama Sakyamuni Buddha (the "Enlightened One"), the founder of Buddhism. Both lived in the sixth century B.C., and were anxious to make their spiritual teachings accessible to the common people and refused to confine them to Sanskrit, the language of the small privileged class. The new teachings of the Buddha especially, with their popular appeal, have long been recognized as the potent cause of the development of the languages of the people; Buddhist monks and nuns carried far and wide the gospel of the Englightened One. There is no doubt that while the knowledge of writing may have favoured the diffusion of Jainism and Buddhism, these two religions, and especially the latter, contributed much to the diffusion of the knowledge of writing. (10) On the whole, many different lines of evidence suggest a date between the eighth and the sixth century B.C. for the introduction of writing into "Aryan" India, thus confirming the conclusion that the Brahmi script was much later than the Indus Valley writing, and that the knowledge of writing flourished from the seventh-sixth century B.C. onwards. THEORIES CONCERNING ORIGIN OF BRAHMI SCRIPT The theories concerning the origin of the Brahmi script can be divided into two main groups: the first ascribes the Brahmi script to India, and the second considers it as borrowed from a foreign source. (1) Many scholars, for instance, Edward Thomas, thought that the Brahmi script was a Dravidian invention, while General Cunningham, Dowson, and others believed that the Indian priests had developed it from picture writing. Since the discovery of the Indus Valley civilization, this latter theory has been connected with the Indus Valley script (see Part 1, Chapter IV). Many Indian scholars follow this opinion, which, however, cannot be upheld for the reasons already explained. Page #336 -------------------------------------------------------------------------- ________________ INDIAN BRANCH 335 (2) The other theories can be subdivided into two groups: (a) James Prinsep, Raoul de Rochette, Otfried Mueller, Émile Senart, Goblet d'Alviella, and others believe that the Brahmi script derived from the Greek alphabet. Hellenic influence on the invention of the Brahmi script has been also suggested by Joseph Halévy, Wilson and others. I do not think that this theory is satisfactory: (1) the Indians came in direct contact with Greek civilization only after they had long been in contact with other peoples using alphabetic writings, and the invention of the Brahmi script seems to be at least one or two centuries older than the earliest Indo-Greek cultural relations; (2) the main improvement of the Greek alphabet on the Semitic was the introduction of vowels, while the chief weakness of the Indian scripts is their unsatisfactory solution of vocalization. (b) Most historians of writing consider the Brahmi as a derivation of a Semitic alphabet. This theory already suggested in 1806 by Jones, in 1811 by von Seetzen, in 1821 by Kopp, in 1834 by Lepsius, was extended in 1856 by Weber and at the end of the last century by Buchler. Within this general theory, four secondary ones have been propounded: (1) The derivation of the Brahmi from the Phenician alphabet suggested by eminent scholars such as Benfey, Weber, Buehler, Jensen, and others, who tried to prove that about one-third of the Phoenician letters were identical with the earliest forms of the corresponding Brahmi signs; that another third were somewhat similar, and the remainder can be more or less harmonized. The chief objection to this opinion is that there was no direct communication, at the requisite date, between India and the eastern shores of the Mediterranean, and it seems probable that the Phoenicians had no influence whatever on the origins of the scripts of countries lying to the east of them. (2) According to Professor Deecke, Canon Taylor, and quite recently, the late Professor Sethe, the Brahmi script descended from the South Semitic alphabet. This view is also unacceptable; although it is quite probable that there was direct communication between India and southern Arabia, cultural influences of the latter on the former do not appear to have taken place at that early period; besides, the resemblance between the South Semitic letters and the Brahmi characters is slight. (3) Still less probable is the derivation of the Brahmi alphabet from. the cuneiform script propounded by Professor Rhys Davids, who suggested "that the only hypothesis harmonizing these discoveries is that the Indian letters were derived, neither from the alphabet of the Northern, nor from that of the Southern Semites, but from that source from which these, in their turn, had been derived from the pre-Semitic form of writing used in the Euphrates Valley." This great authority on Buddhist literature is practically alone in his theory, which is unsubstantiated by any important evidence in its favour. Page #337 -------------------------------------------------------------------------- ________________ 336 THE ALPHABET (4) All historical and cultural evidence is best co-ordinated by the theory which considers the early Aramaic alphabet as the prototype of the Brahmi script. The acknowledged resemblance of the Brahmi signs to the Phoenician letters also applies to the early Aramaic letters, while in my opinion there can be no doubt that of all the Semites, the Aramæan traders were the first who came in direct communication with the IndoAryan merchants. We need not assume that the Brahmi is a simple derivative of the Aramaic alphabet. It was probably mainly the idea of alphabetic writing which was accepted, although the shapes of many Brahmi signs show also Semitic influence and the original direction of the Brahmi character, from right to left, was also of Semitic origin. It is generally admitted that the earliest known form of the Brahmi is a script framed by Brahmans for writing Sanskrit, and it may be assumed that they were the inventors of this essentially national alphabet, regardless of the problem concerning the original source of the idea. The fully developed Brahmi system, an outcome of the remarkable philological and phonological precision wherein the early Indians surpassed all ancient peoples, provided the various Indian languages with an exact reflex of their pronunciation. It is an open question and quite unimportant, whether the Aramæans brought the alphabet to India, or the Indian merchants who introduced it into India after having learned it in Babylon or elsewhere. Some scholars hold that, as the Indian writing is in appearance a syllabary, it could not have been derived from an alphabet; alphabetic script being obviously more advanced than syllabic. These scholars seem to have forgotten that the Semitic alphabet did not contain vowels, and whilst the Semites could, if necessary, dispense with vowel-signs, the Indo-European languages could not do so. The Greeks solved this problem satisfactorily; but the Indians were less successful. It may be that the inventor of the Brahmi did not grasp the essence of the alphabetic system of writing. It is quite possible that the Semitic script appeared to him as semi-syllabic, as it could seem to any speaker of an Indo-Aryan language. Indeed, the Hebrew even now writes k-t-b to indicate any word having a meaning connected with "writing," although the word would never be read ktb, but katab ("he wrote"), keteb ("he is writing"), kt b ("I shall write"), and so forth, according to the sense of the sentence; whereas in an IndoAryan tongue, a word written with mere consonants would have many meanings or no meaning at all (e.g., in English c-t could mean "cat," "cut," "cot," "city," "cute," "act," "acute," or no meaning at all). The fact that the sound a is inherent in all the consonants of the Indian scripts unless otherwise indicated, is perhaps due to the influence of the Aramaic language, in which the final aleph predominated. As to the date of the origin of the Brahmi script, nothing is certain; the eighth or seventh century B.c. seem to be the most probable. Page #338 -------------------------------------------------------------------------- ________________ INDIAN BRANCH 337 Over sixty years ago, R. N. Cust, the then Hon. Secretary of the Royal Asiatic Society, published an article in the journal of that Society (On the Origin of the Indian Alphabet, J.R.A.S., N.S., XVI, 1884, PP. 325-359). Since then, many new discoveries have been made, and the problem has been discussed in many hundreds of books and articles, and yet, concerning the origin of the Brahmi script, I even now fairly well agree with the first two of his conclusions: "I. The Indian Alphabet is in no respect an independent invention of the People of India, who, however, elaborated to a marvellous extent a loan, which they had received from others. "II. The idea of representing Vowel and Consonant Sounds by symbols of a pure alphabetic character was derived from Western Asia beyond any reasonable doubt." (The Indian characters, however, are semi-alphabetic and not pure alphabetic). INDIAN INSCRIPTIONS Unquestionably the most copious and important source for the study of the Indian scripts is the epigraphic, and the present knowledge of many periods of the long-forgotten past is also derived mainly from the patient study of the numerous Indian inscriptions during the last hundred years. The great majority of these inscriptions belong to three classes: (1) commemorative, (2) dedicatory, and (3) donative. The first two classes are mostly incised on stone, and they comprise a vast variety of records, from the mere signature of a pilgrim's name to an elaborate panegyrical Sanskrit poem. On the other hand, the donative inscriptions relating to religious endowments or secular donations are mostly engraved on plates of copper, whilst many Indian inscriptions are recorded or iron, gold, silver, brass, bronze, clay, earthenware, bricks, crystals, or even palm leaves and birch bark. The earliest known Indian work in ivory is an inscription at Sanchi dating from the first half of the second century B.C. The languages used in the inscriptions are as varied as the materials on which they were written, Sanskrit, Pali, Sinhalese, Tamil, Bengali, Oriya, Nepali, Telugu, Malayalam, and others. Southern India is particularly rich in inscriptions of all kinds, some of which attain extraordinary length. Many thousands of these inscriptions belong to a relatively recent date. Until recently, with the exception of the Asoka inscriptions and the brief dedications of the Bhattiprolu caskets, no important document was attributed to the pre-Christian era, and relatively few inscriptions were considered as earlier than the seventh century A.D. However, in 1916-17, a Brahmi inscription of the first century B.C. was noticed in the Buddhist cave at Guntapelle in the Kistna district; the year 1923-24 brought to light a Brahmi inscription of about the second century A.D. at Alluru, also in the Kistna district; and, finally, in 1941, members of the Bombay Kannada Research Institute discovered a Prakrit pillar inscription in Brahmi characters of the second century B.c. at Vadgaon-Madhavapur near Belgaum, which is the earliest Brahmanical Prakrit document known to exist in the Bombay Karnatak; see also p. 341. The earliest extant manuscripts on palm-leaves seem to belong to the fourth century A.D. (for instance, some fragments from Kashgar, in the Godfrey Collection), and to the sixth century (the Horiuzji MS.); the majority, however, belong to the ninth and the following centuries. The oldest manuscript found in the south is dated A.D. 1428, according to Burnell. X Page #339 -------------------------------------------------------------------------- ________________ THE ALPHABET Development of Indian Scripts EARLY PERIOD (UP TO FOURTH CENTURY A.D.) The intricate development of the numerous ancient and modern Indian scripts presents many problems. The Lalita Vistara mentions 64 alphabets known at the time of the Buddha. We do not know whether this number is correct; it may be exaggerated, or late conditions may have been anticipated. The framework of the Lalita Vistara is perhaps 2,000 years old, but the extant Sanskrit and Tibetan versions cannot be older than the seventh century A.D., and passages, like those concerning writing, are considered to be interpolations of the ninth or tenth century A.D. 338 However, some of the scripts can be identified: the Brahmi or Bambhi, the Kharoshthi or Kharotthi, the Yavananaliya or Yavanamiya, which is obviously the Greek script, the Dravidi or Damili, the Tamil prototype (?) script, and so forth; others are probably only varieties of the main types. At any rate, there is no doubt that even in early times, there were many Indian scripts. A very ancient slab in Jain temple No. 1 at Deogarh bears specimens of 18 scripts and 18 forms of speech (bhasha). The traditional name of the ancestor of the Indian scripts, the Brahmi (sc. lipi) appears in the third or fourth century A.D., about a thousand years after its invention. At that time, its creation was attributed to Brahma himself, as its true origin had already been forgotten. James Prinsep (b. 1799, d. 1840), the unfortunately short lived Boden Professor of Sanskrit in the University of Oxford, laid the basis for the decipherment of the Brahmi script. Within the short period of five years, 1834-39, he established the foundation of modern knowledge of the ancient Indian scripts; "he was one of the most talented and useful men that England has given to India," was rightly said of him by another great English Indianist, Edward Thomas. Masson, Lassen, Norris, Cunningham and other scholars, mostly English, also contributed to our knowledge of these earliest scripts. Main Types of Early Indian or Brahmi Scripts Buehler, the greatest authority on the history of Indian writing, distinguished eight main types of the early Indian scripts: (1) Script Written from Right to Left It is the script already mentioned of the brief legend of five syllables, Dhamapalasa, of the Eran coin (Fig. 155, 2), written from right to left, of the fourth or third century B.C. Till recently, the evidence of the Eran coin could not be regarded as conclusive concerning the direction of writing of the original Brahmi. Many scholars assumed it to be due to a fault in the matrix from which the coin had been cast. Curiously enough, these scholars still adhere to their view and have overlooked the fact that in 1929 a new discovery was made. In that year Anu Ghose, a geologist from Calcutta, found at Yerragudi, Kurnool district in the Madras Page #340 -------------------------------------------------------------------------- ________________ INDIAN BRANCH 339 presidency, important Asoka (see below) inscriptions, which were published in 1933 by Ray Bahadur Daya Ram Sahni in the "ANNIAL REPORT OF THE ARCHAEOLOGICAL SURVEY OF INDIA, 1928-29. pp. 161-167. The best preserved inscription is a version of Asoka's Minor Edict. The most important feature of this document is that eight of the 23 lines, namely lines 2, 4, 6, 9, 11, 13, 14, 23, are incised from right to left, or-if we eliminate from consideration lines 8 and 14-more than half of the inscription appears to be written in boustrophedon, or alternating lines. As Mr. Sahni points out, this inscription leaves no doubt that the boustrophedon style was known in the time of Asoka. There is, thus, sufficient evidence of the existence of an earlier Brahmi script written from right to left, followedas in the development of the early Greek script-by a transitional system of writing in boustrophedon style. (2) Early Maurya Type, Third Century B.C. Soon after Alexander the Great's death, Chandragupta, known to the Greeks as Sandrokottos, overthrew the Magadha kingdom, and founded the Maurya dynasty. His grandson was Asoka ("sorrowlessness, joy")-vardhana ("increasing"); with the royal titles Devanampiya ("dear to gods"') Piyadasi ("of gracious mien"), by which he is described in his edicts. He is the famous Asoka who has been compared with the emperors Constantine and Marcus Aurelius, King Alfred, Charlemagne, the Indian emperor Akbar, and many other great historical personalities. He is considered by some Indian scholars as one of India's greatest prophets. Pre-eminent among Indian monuments are Asoka's famous inscriptions (Fig. 156), thirty-five in number, some of them in many versions, incised upon rocks, boulders, cave-walls and pillars, which supply the only reliable records for the history of his reign-which lasted from about 274 B.e. to about 237 B.C.--they fully expound both his principles of government and his system of practical ethics, and supply many interesting autobiographical details. The majority of the inscriptions have a special character, no other sovereign having engraved ethical exhortations or precepts on the rocks. These inscriptions appear throughout India, extending from the Himalayas to Mysore, and from the Bay of Bengal to the Arabian Sea. The inscriptions Asoka left tree particularly Corpus Inscriptionum Indicarum, New Edition, I, Inscriptions of Asoka, 1925, edited by E. Hultzsch) are milestones in the history of the Indian languages and scripts. These monuments have been classified in eight or nine groups in chronological order, from 257 to about 235 B.C.; six groups are edicts and two or three are dedications and brief commemorative records. The inscriptions were intended to appeal to all, learned and unlearned alike, and were placed in suitable positions on high roads or at places of pilgrimage, and were written not in Sanskrit (samskrita, the "cultivated, literary language), but in ancient local dialects or Prakrits (prakrita, "natural, uncultivated"), out of which have arisen most of the modern languages of northern India. The Asolca Inscriptions were obviously intended to be understood by the public, and their existence presupposed a widely diffused knowledge of the art of writing. Page #341 -------------------------------------------------------------------------- ________________ 340 THE ALPHABET Two recensions of the so-called Fourteen Rock Edicts, inscribed on rocks at places near the north-western frontier of India, were written in the Kharoshthi script (see preceding chapter); all the other inscriptions (Fig. 156) extant are written in one or other variety of the early Maurya tyde of the Brahmi (Fig. 153, col. 1). MINU LIESSTATGE SUL ELEANOR // LOUD VEES JSP48 MANO PRIKAsya de 120 115 Linds REFFISKE GUERASTEAS BU BILLEDSLE XUA JULIEUTHIDE IN 67 Fig. 156-Asoka inscriptions 1, Inscription from Sarnath, Benares (from photograph in Mr. A. Master's possession). 2, Asoka inscription from South India The local Brahmi varieties can be divided into a northern (Fig. 156, 1) and a southern group, the most southerly being the Siddapura inscriptions. Fig. 156, 2 reproduces one of the South Indian Asoka inscriptions published by Professor Turner (The Gavimath and Palkigundu Inscriptions of Asoka, "HYDERABAD ARCHAEOLOGICAL SERIES," No. 10, 1932). Page #342 -------------------------------------------------------------------------- ________________ INDIAN BRANCH 341 Though the Asoka script is still imperfect, it is in comparison with the few earlier inscriptions, which were roughly and rudely written, without long vowels or combinations of consonants, a great improvement; the long vowels are marked and there are various combinations of consonants. However, the short vowel a was inherent in every consonant unless the latter was associated with another vowel sound. (3) Early Kalinga Type-the "Dravidi" Script Kalinga is an ancient region on the east coast of southern India, lying between the Mahanadi in the north, the Godavari river in the south, the eastern Ghats and the sea. When Asoka ascended the throne, Kalinga was an important independent kingdom, but Asoka conquered it in 262 B.c. This event brings into the picture non-Aryan India south of the Vindhyas, which had hitherto been a terra incognita. Soon after Asoka's death, Kalinga regained its freedom from Magadha, its power had greatly increased, and about 150 B.c. Kharavela, king of Kalinga, claimed to have made two successful invasions, advancing the second time as far north as the Ganges. This story is related in the "Elephant Cave" inscription. The "Elephant Cave" inscription, attributed to about 150 B.C., represents the early Kalinga type of the Brahmi character. The inscriptions on the reliquary vessels from a Buddhist stupa at Bhattiprolu in Kistna district of the Madras presidency, represent a still earlier variety, called by Buehler Dravidi, and attributed by him to about 200 B.C. The type, on the whole, seems to agree with the southern form of the Asoka inscriptions, but it contains, according to Buehler, certain more archaic features, amongst them the following: (1) three signs, that is, dh, d and bh, are in the position of a script running from right to left; (2) three signs, those for the sounds e, j and sh, are more archaic than the forms of the Eran coin (belonging to the fourth or third century B.C.) or the Asoka inscriptions (third century B.C.); (3) two signs (/ and cerebral /) resemble early Semitic forms; (4) one new sign, gh, was derived from an early form of g. All these peculiar features induced Buehler to conclude that whatever the age of these inscriptions, the "Dravidi" alphabet was separated from the main stock of the Brahmi character by the fifth century B.C. at the latest. "This is undoubtedly the reason why so many archaic forms are noticed in the few inscriptions so far known in the Dravidi script. The development of forms after separation could not be so fast in Dravidi as in the regular Brahmi..." (Dr. N. P. Chakravarti). Over fifty short inscriptions, engraved on rocks at natural rock-shelters in South India, especially in the districts of Madura and Tinnevelly, are written in this script. Some are attributed to the third century B.c. (the Mamandur inscription), others to about 200 B.C. (the Bhattiprolu inscriptions) or to the first century (the Hathibada and Ghosundi inscriptions), but Dr. R. E. M. Wheeler's dating ("ANCIENT INDIA," 1946) of the eighteen graffiti found in the 1945-excavation at Arikamedu, near Pondicherry, on the tropical Coromandel coast, in the first or second centuries A.D., is the only one based on safe archeological ground. Page #343 -------------------------------------------------------------------------- ________________ 342 THE ALPHABET (4) Early Western Deccan or Andhra Script Amongst the powers mentioned as under the empire of Asoka, were the Andhras (or Telugus, as they are now called), then apparently living along the east coast around their capital at Dhanakataka, south of the Kalingas, The dynasty of the Satavahanas were not Andhras originally: they did not settle in Telingana until late. They became, however, powerful in the deltas of the Godavari and Kistna rivers, and became a South Indian, Dravidian, dynasty. After Asoka's death, the Andhras asserted complete independence and gradually expanded north-westwards, occupying all the Deccan from sea to sea. This must have been about the middle of the second century R.C. From their secondary capital, Patitthana (Pratishthana, Paithan), in the north-west of their kingdom, they often waged war on the Aryan kingdoms in Avanti and Gujarat. Later, they extended their power northwards, and in 27 B.C. they overthrew the Brahman Kanvas and occupied Magadha. It is evident that the Andhras, centred then in the western Deccan, had already attained a civilization comparable with that of the Aryan settlements. By A.D. 200, they spread across India to Nasik and gradually pushed their way northwards. About A.D. 236, after an existence of over four and a half centuries, the Andhra dynasty came to an end, almost at the same time as the dynasty of the Kushanias in the north. These two events occurred during one of the most obscure periods of Indian history. The "early western Deccan" or "Andhra script" was employed from the first half of the second century B.C., till the first century A.D. Its most important document is a large inscription of the Andhra queen Naganika in the Nanaghat cave (Nanaghat Pass, Poona district, Bombay), which cannot be later than 150 B.C. Other important inscriptions written in this script were discovered in the caves of Nasik, Pitalkhora and Ajanta. (5) Late Maurya Type It is an unfortunate coincidence that in Indian history in the five odd centuries following Asoka's death, the main parts into which the Indian sub-continent can be divided are shrouded in mist. From time to time, a name of a ruler, or of a kingdom illumines the darkness. It seems that Asoka's pacifist policy produced political disintegration and foreign domination of the northern and north-western provinces. However, Asoka is known to have been followed by four successors; the last of the Imperial Mauryas, Brihadratha, was assassinated by his general Pushyamitra, about 184 B.C. Few inscriptions are extant of this period; consequently the development of writing cannot be followed with accuracy. The type of writing in this period, the end of the third century B.C. and early second century, is termed by Buchler Late Maurya. This script was used both in the north-east (Bihar) and in the north-west. GræcoIndian coins show that the use of the "late Maurya" character continued till the middle of the second century B.C. (6) Sunga Type Pushyamitra, apparently a Brahman, was the founder of the Sunga dynasty, which lasted till about 72 B.C., and was overthrown by the Brahman Kanva. Page #344 -------------------------------------------------------------------------- ________________ INDIAN BRANCH 343 The period of the Sungas and the Kanvas-the latter dynasty lasting 45 yearswas the age of Sanskrit revival in Hindustan, Parallel with the employment of the Prakrits, that is the vernaculars, Sanskrit which was originally a refined form of the language of the "Madhyadesa" (the Indian homeland), developed into an artificial, literary language. Sanskrit represents the language of the Brahman civilization, while the Prakrits, particularly the form known as Pali, became the language of Buddhist and Jain literature. Sanskrit evidently owed its development to the efforts of early grammarians, the most important of whom was Panini, who lived in the fifth or fourth century B.c. Paranjali, another important grammarian, is generally believed to have been a contemporary of the founder of the Sunga dynasty; he probably contributed much to the revival of Sanskrit. Indeed, traces of this influence are already apparent in the second century B.C. According to some scholars, the first Sanskrit inscription dates from 33 B.C. (on a Brahman sacrificial post at Isapur), while others maintain that the earliest inscription in good literary Sanskrit is that of Rudradaman I, at Girnar in Kathiawar, attributed to the middle of the second century A.D. However, in spite of the efforts of grammarians, it is clear from epigraphical evidence that Sanskrit was not in common use before the second century A.D. At that period, Sanskrit began to supersede Prakrit in north-western India, but it was only from the time of the great king Samudragupta (A.D. 340-375) that Sanskrit became almost the only inscriptional language of northern India. The development of the Sunga type of the Brahmi script took place in the schools of the Brahman priests, and was connected with the revival of literary activity under the Sunga dynasty. The script is represented by the inscription of Dhanabhuti Vacchiputa, "son of a princess of Vatsa (Kausambi)" on the torana of the Bharhut stupa (or sepulchral monument), in the Nagad State of Central India, the Pabhosa (probably the ancient kingdom of Kausambi) cave inscriptions, and the oldest dedications from Mathura (Muttra), on the upper Jumna. Buehler sees in the Sunga character close connections with the late Maurya type on the one hand, and with the early Kalinga character (see above) on the other. (7) Prototypes of North Indian Sub-division Out of the Brahmi scripts mentioned under (2), (5) and (6), there developed in the last century B.C. and the first centuries A.D., various scripts which became the prototypes of the North Indian sub-division (Fig. 153, columns 2, 3 and 5). Dr. Buehler mentioned the following two main groups: (a) Closely connected with the latest form of the Sunga type is the script of the northern Kshatrapas, as shown in the inscriptions of Rajuvala (Ranjubula) and of his son Sodasa (late first century B.c.) and in some votive inscriptions from Mathura. (6) More important in the development of Indian writing were the inscriptions of the Kushana kings Kanishka, Huviska and Vasudeva. Page #345 -------------------------------------------------------------------------- ________________ 344 THE ALPHABET Kanishka overthrew the Sakas in the eastern and southern Punjab, and founded the Vikrama dynasty. Nothing within historic times is more uncertain than the chronology of the Kushanas and the founding of the Vikrama era, Scholars differ by over three hundred years in estimating the latter date, ranging from the middle of the first century B.C. to A.D. 278. The most probable dates seem to be either 58 B.C. or 78 A.D.: Kanishka was probably the founder of the well-known Saka era, which began in 78 A.D. (see below). The dynasty of the Kushanas came to an end about A.D. 225 only eleven years before the fall of the great southern dynasty of the Andhras (see above); chaotic darkness had by then enveloped India. Over seventy inscriptions are extant with the names of the abovementioned Kushana kings. Some of them are Buddhist, but the majority are attributed to the Jains. In spite of some local variations in the single letters, the Kushana script possesses a very characteristic appearance. Some letters, as for instance the advanced forms of the medial vowels a, u and e, show forms leading up to the Gupta character (see below). The broad strokes of the signs and their thick tops indicate that the Kushana letters imitate a literary script written with ink. The characters of the Fig. 153, columns 2, 3 and 5, were used respectively in the first century B.C., in the second century A.D. and the fourth century A.D. For Kanishka see now Girshman, "JOURN. ASIAT.," 1943-45(8) Prototypes of South Indian Scripts The types mentioned under (3) and (4) became the prototypes of the South Indian scripts. The following six main varieties of the South Indian sub-division of scripts were, according to Buehler, developed between the second and fourth century A.D.: (a) The character used by the Kshaharata dynasty of Malwa and Gujarat from the time of Rudradaman I, first half of the second century A.D.; (b) the archaistic or retrograde type of the western Deccan, the Konkan, and of some Amaravati inscriptions, from the time of the Kshatrapa Nahapana, beginning from the second century A.D.; (c) the slightly later character in use by some Andhra kings in the same district, seen in Nasik inscription No. 20, and other documents; (d) the ornamental variety of the same district with more fully developed southern peculiarities, represented in the Kuda and Junnar inscriptions, end of the second century A.D.; (e) the highly ornamental variety of the eastern Deccan from Jagayyapeta, in the Kistna district, Madras, and some Amaravati inscriptions, of the third century A.D., developed from the preceding variety; and (f) the script of the Prakrit inscriptions of the Pallava king Sivaskandavarman from Kanchi, the modern Conjeeveram, near Madras, in the Tamil district, of the fourth century A.D. It is a highly cursive hand, but it shows a certain relationship to group (e). The writing of the western Deccan and the Konkan, as seen in the Page #346 -------------------------------------------------------------------------- ________________ INDIAN BRANCH 345 caves at Nasik, Junnar, Karli, Kanheri, Kuda, and so forth, shows the three varieties mentioned above under (b), (c), and (d). Al were employed more or less promiscuously in the second century A.D. The oldest dated inscriptions of the Kshaharata dynasty are dated from the years 41 to 45 (A.D. 119 to 123) of the Saka dynasty, the principal era of southern India, beginning in A.D. 78. These inscriptions are in a clumsy script, which seems to be a direct development of the early Andhra character mentioned under (4). Other inscriptions, such as those from Nasik of the Satavahana kings, who overthrew the Kshaharata dynasty soon after 123 A.D., are written in a very neat script, in a ductus resembling, according to Buehler, the northern script of Sodasa (first century B.C. or A.D. see p. 343). The inscriptions of Amaravati are very important: Amaravati or Amravati, on the south bank of the Kistna river, in the Guntur district of the Madras presidency, was one of the chief centres of the Buddhist kingdom of Vengi, where the most important Buddhist remains of southern India were discovered. The inscriptions of Amaravati stupa show that the western Deccan and Konkan scripts were also used on the eastern coast of South India. Further Development of Indian Scripts During the next century, three main branches of Indian scripts are distinguishable: the northern, the southern, and the further-Indian branch: a few other types were of mixed or uncertain origin; see the following sections. NORTH INDIAN SCRIPTS (FOURTH CENTURY A.D.-FOURTEENTH CENTURY) The mediæval and modern Indian characters arose from the early scripts, particularly from the prototypes mentioned under (7) and their cursive varieties. Dr. Buehler points out that the ancient MSS. and various peculiarities of the letters such as the formation of wedges at the ends of the verticals clearly prove that they were always written with a pen or a brush and ink. Granting the probability of these writing materials, I should not insist on the word "always." In the course of time, the letters were equalized in height and breadth as far as possible. Buehler distinguished seven main types in the development of the North Indian scripts during the millennium from the middle of the fourth century A.D. North Indian Monumental Type known as Gupta (Fig. 153, col. 4) This character was employed in the fourth-sixth centuries A.D. Little is known about the origin of the Gupta family, and it is not even certain whether Gupta was a title or a name. At the beginning of the fourth century Page #347 -------------------------------------------------------------------------- ________________ 346 THE ALPHABET the Guptas rose to power. Chandragupta I, who was the first independent sovereign, probably reigned from A.D.319-20 to about A.D.336. He established the Gupta era. For a century and a half the Guptas unified a very large portion of India. The mighty empire lost its power at the end of the sixth century A.D., but the Gupta state lingered on for another 200 years. The period of the imperial Guptas has often been regarded as the "Periclean age" of classical India and as the golden epoch of Hindu history and literature. Long-lived and versatile sovereigns reigned, who brought about a re-unification of northern India and ushered in an era of internal security and material prosperity accompanied by a tremendous development in religion, literature, art and science. Meanwhile, a long and bitter strife took place between the Brahmans and Buddhists; in the end Brahmanism triumphed. Inscriptional Prakrit then became rare, and from the fifth century A.D. it almost disappeared in northern India. Sanskrit, which was especially associated with Brahmanism, was what Latin is to the Roman Catholic Church; it became the literary language, the lingua franca of religion. Later, Sanskrit was also used by Buddhists and Jainists and like Latin in medieval Europe, it became the language of learning throughout the Indian continent. The predominance of Sanskrit in the cultural, scientific and magic sphere remained unchallenged until the Islamic invasion brought a new literary language into prominence. As a result of these political and cultural conditions, the Gupta script (Fig. 153, col. 4), employed in the fourth and fifth centuries A.D. spread over the vast territories of the Gupta empire and became the ancestor of the great majority of the Indian scripts. Dr. Hærnle, basing himself on the letter ma, recognized two main varieties in the monumental Gupta character, a southern and a northern; the latter having two sub-varieties (the text letter being sha), an eastern and a western. According to Dr. Buehler, the main varieties of the Gupta character were the western and the eastern (Fig. 153, col. 6-7). Modern Indian scholars partly disagree with this sub-division of the Gupta character. Mr. R. D. Banerji recognized four varieties: the eastern, the western, the southern and the Central Asian variety; the first two of them mainly appearing in the inscriptions of the early Gupta emperors. According to Mr. S. N. Chakravarti, the expression "eastern variety of the Gupta alphabet" is misleading; he shows that the eastern variety was in existence before the Gupta period. However, "the eastern variety gradually came to be displaced by the western one, in comparatively early times"; "this displacement was completed before A.D. 588" (Chakravarti). CENTRAL ASIAN GUPTA SUB-VARIETIES The western variety of the Gupta character spread into the territory now called East, or Chinese, Turkestan, and two important Gupta subvarieties developed there: (a) the type known as Central Asian Slanting Gupta, which probably already existed in the fourth century A.D., and (b) the Central Asian Cursive Gupta, fully developed in the sixth or seventh century A.D. Page #348 -------------------------------------------------------------------------- ________________ INDIAN BRANCH 347 Central Asian Slanting Gupta (Fig. 157) In 1890, the first manuscripts written in this script and in a new language were found, which were published in 1893 by Dr. Hærnle. aasca o dhe so se 225 a re 6 Fig. 157-The Central Asian Slanting Gupta Later, many other documents were discovered. Their decipherment, facilitated by some bilingual manuscripts (one of the two languages, that is Sanskrit, being known), was soon accomplished, thanks to the labours of Hærnle, Leumann, Sieg, Siegling, and other scholars. Agnean and Kuchean The decipherment of the new documents revealed that in the latter part of the first millennium A.D., the population living between the river Tarim and the mountains Tien-shan, including the territories of Turfan, Qarashahr and Kucha, spoke a language belonging to the centum group of the Indo-European family of languages. The new language, however, presents several features not paralleled in the other Indo-European languages, and its relationship with the other groups has not yet been sufficiently cleared up. Some scholars suggest affinities with Thracian-Phrygian-Armenian, others with Itulo-Celtic, and others with Hittite. Other theories suggest that the new language may hold an intermediate position between Italo-Celtic, Slavonic and Armenian, or between Balto-Slavonic and Greek, or else between Armenian and Thraco-Phrygian. The language of the documents extant is not uniform; two dialects can be distinguished. It was assumed, at first, that the new language was the language Page #349 -------------------------------------------------------------------------- ________________ 348 THE ALPHABET of ancient Tokharistan, the country situated between Sogdiana at the Iron Gates, and Bamiyan; its capital was Balkh, The population was called by the Greeks Tokharoi, Thaguroi, by the Romans, Tochari or Thogarii (in Sanskr., Tukhara; in Tibetan, Thod-kar or Tho-gar; in Khotanese, Traugara; in Ligurian, Twghry: in Armenian, Tukhri-k', the country being called Tokharastan). Modern scholars, therefore called the language Tokharian, and they distinguished the two dialects by calling them "Tokharian Dialect A," and "Tokharian Dialect B." It was, however, soon discovered that "Dialect B" was the language of the ancient kingdom of Kucha or Kuci (in Sanskrit, Kauceya; in Uigurian, Kesän tili, "language of Kuci"; the indigenous term is unknown). There is, thus, a general agreement to call "Dialect B" Kuchean, As to "Tokharian Dialect A," Professor Bailey pointed out that the term Tokharjan is not correct, as Toghara or Tokhara was the indigenous term of a people whose original language is now unknown, but it is known that they had no linguistic affinities with Indo-European. He, therefore, suggests calling "Dialect A" Agnean, from the ancient kingdom of Agni, later known as Qamshahr (the indigenous name was Arsi). Some scholars call this language Qurashahrian, but this term reflects a later period. Many scholars, however, still employ the Terms Tokharian, Dialect A, and Dialect B. Agnean and Kuchean Characters The numerous documents extant were discovered by British (M. A. Stein), Russian (Klementz and Berezowski), French (P. Pelliot), German (A. Gruenwedel and A, von Le Coq) and Japanese (K. Otani) scholars, and are now in collections in London, Oxford, Paris, Calcutta, Leningrad, Berlin, Peking and Tokyo. They were found in the eastern part of the Tarim basin (Eastern Turkestan), and in Tun-huang (N.W. China). They belong to the second half of the first millennium A.D. The writing is, as already mentioned, a variant of the western type of the Gupta character, called by Dr. Hærnle, Central Asian Slanting (Fig. 157). The script is thus based on the Indian Gupta system. As in Indian, the basic consonants of the Central Asian Slanting have generally the inherent a, but, unlike the Indian, there are special signs (Fremdzeichen in German, doublettes, in French) which have an inherent ä. The Indian Gupta signs for which there were no sounds in the indigenous languages, were eliminated, while some new signs were invented to represent the peculiar indigenous sounds. On the whole, about twelve signs were added. The new script had, thus, symbols to represent the following vocalic and consonantal sounds: long and short a, i and u; the vowels ä, o and e; the diphthongs e and o in Agnean, and ai and au in Kuchean; the semivowels y and to; four forms of s; three forms of n and three liquids (r. 1 and ly), and the occlusives p, 1, k, c, and ts, there were no surds. As already mentioned, two varieties may be distinguished, the Agnean and the Kuchean; the latter script being more cursive than the former. The texts preserved are largely religious works, but in Kuchean also business documents and medical mss. are extant. Page #350 -------------------------------------------------------------------------- ________________ INDIAN BRANCH 349 BIBLIOGRAPHY A. R. Hernte, The Weber MSS. Another Collection of Ancient Manuscripts from Central Asia, "JOURN. OF THE ROY. ASIAT. Soc., BENGAL BRANCH," 1893. E. Sieg and W. Siegling, Tocharisch, die Sprache der Indoskyther, "SITZUNGSB. DER PREUSS. AKAD. DER WISSENSCH, Berlin, 1908; Tocharische Sprachreste, Berlin und Leipsic, 1921; the same and W. Schulze, Tochanische Grammatik, Goettingen, 1931; E. Sieg. Und democh Tocharisch," Berlin, 1937. S. Lévi, Étude des documents tokhariens, etc., "JOURNAL ASIATIQUE," 1911. E. Lidén, Studien sur tocharischen Sprachgeschichte, 1, Goteborg. 1916. H. Lucders, Zur Geschichte und Geographie Ostturkestans, and Weitere Beitrage sur Geschichte, etc., "SITZUNGSB. DER PREUSS. AKAD., etc.," 1922 and 1930. J. N. Reuter, Bemerkungen ucber die neuen Lautzeichen int Tocharischen, "STUDIA ORIENTALIA," Helsingfors, 1925; "Tocharisch" und "Kufschanisch," JOURX. DE LA Soc. FINNO-OUCRIENNE," Helsingfors, 1934 W. Schulze, Zum Tocharischen, "UNGARISCHE JAHRBUECHER," Budapest, 1927. P. Poucha, Tocharica, "ARCHIV ORIENTÁLNI." Prague, 1930; Tocharische Etymologien, ZEITSCHR. DER DEUTSCH. MORGENL. GESSELSCH., 1939. A. Meillet, Fragments de textes koutchéens (with S. Levi's introduction Le "tokharien"), Paris, 1933. E. Schwentner, Tocharisch, Berlin-Leipsic, 1935 H. W. Bailey, Tragara, "BULL OF THE SCHOOL OF ORIENTAL AND AFRICAN STUDIES, 1937 W. B. Henning, Argi and the "Tokharians," the same journal, 1938. H. Pedersen, Tocharisch zum Gesichtspunkt der indoeuropaeischen Sprachter. gleichung, Copenhagen, 1941; Zur focharischen Sprachgeschichte, Copenhagen, 1944. A. J. van Windekens, Lexique etymologique des dialects tokhariens, Louvain 1941; Morphologie comparée du tokharien, Louvain, 1944, Central Asian Cursive Gupta (Fig. 158 and 159) Until 1897when the first manuscripts couched in "Khotanese" were published by A. F. R. Hærnle, nothing was known of the existence of this language. It is the language of many manuscripts discovered in Chinese or Eastern Turkestan, and now in London (British Museum and India Office), Paris (Bibliothèque Nationale) and Berlin (Prussian Academy). This language was spoken in the ancient kingdom of Khotan, called in Sanskrit Gaustana and in Tibetan Khu-then; the indigenous terms were Hvatana- (later Hvarna-) for the kingdom, Hvatanai (later Hvamnai), adject. nom. sing., etc. The greater part of the extant Khotanese manuscripts was found at Ch'ien- or Ts'ien-fo-tung (the "Caves of the Thousand Buddhas'') in Tun-huang, Kansu, N.-W. China. Khotanese The term "Khotanese" is not generally accepted. The German scholar E. Leumann called the new language North Aryan, and considered it as an autonomous brunch of the Indo-European languages. French scholars call it East Iranian: it was indeed the easternmost middle Iranian form of speech, Page #351 -------------------------------------------------------------------------- ________________ 350 THE ALPHABET but the term "East Iranian" would include also Sogdian. S. Holstein called it Tokharian; his theory was accepted by some scholars, amongst them, at first, S. Konow, but this opinion is now abandoned. According to the German scholar Lueders, the name Khotani, which has been propounded by Konow, is too narrow, because the Saka rulers of western India spoke practically the same language; Lueders therefore suggested the name Saka. Indeed, the ancient Persians called all Skythians "Saka," while in Konow's view there is no doubt that this language was a Skythian form of speech. On the other hand, the term "Saka" or "Saca" is too wide, because there was probably more than one Saka dialect. The most accurate term would therefore be that devised by Konow, "Khotani Saka," but for brevity we can use the term Khotanese, employed by the British authority on the subject, Professor H. W. Bailey. The material contained in Khotanese manuscripts is of great variety; there are official and business documents, translations of Indian tales, religious poems, medical texts, and documents of other matters. Khotanese Script There are some indications to show that Khotanese began to be used in writing in the second century A.D., but the manuscripts extant are considerably later, ninth or tenth centuries, the earliest belonging probably 1 2 Me 913 98-44 7 2 * ξ n 2 ¿ th 44 da 4 33 12 产品 3 5331 dia 3-4 kr 15 Y G : G 14 Fig. 158-The Central Asian Cursive Gupta P 3 pixs ba 77 IP B is # M 14 120 to the eighth or at most seventh century A.D. "It is evident that the Brahmi alphabet was adapted to the language long before our oldest manuscripts were written; and this adaptation was based on the pronunciation of Sanskrit and Prakrit then in vogue in Khotan." The adaptation of the Gupta script to Khotanese probably took place in the eastern oases of Chinese Turkestan. The pronunciation of the Khotanese consonants was, however, somewhat different from the Indian. The letters y, 1, v, s and h were also used as "hiatus-consonants." Double consonants were simplified when connected with another consonant; Page #352 -------------------------------------------------------------------------- ________________ INDIAN BRANCH 351 on the other hand, new compounds were invented, such as tch, js, ts, ys. The Khotanese character seems to have comprised the following vowel-sounds: long and short a, i and u; ā, e, perhaps rh (ri), o, ai, ei, au, and some apparent diphthongs beginning with u. On the whole, the ductus of the Central Asian Cursive Gupta is similar to that of the Kharoshthi script (see the preceding Chapter), and it is therefore not impossible that the latter may have had some influence on its development. According to Dr. Hærnle, the Khotanese script eletugesels 33 Za tungen agala po gozozaj 0197909 Bogglegesexerkouefedwigter Selladesastry -24: 105)-375Page #353 -------------------------------------------------------------------------- ________________ 352 THE ALPHABET S. Konow, Saka Studies, Oslo, 1932; Ein neuer Saka-Dialect, "SITZUNGSB. DER PREUSS. AKADEMIE DER WISSENSCHAFT," Berlin, 1935; Khotansakische Grammatik, etc., Leipsic, 1941. M. Leumann, Sakische Handschriftproben, Zurich, 1934. H. W. Bailey, Iranian Studies 1, Htatanica, Indo-Turcica, "BULL OF THE SCHOOL. OF ORIENTAL AND AFRICAN STUDIES," 1935. 1937 and 1938; Khotanese Texts, I. Cambridge, 1945. K. Grønbech, Monumenta Linguarum Asiae Maioris, II. Codices Khotanenses, etc. Introduction by H. W. Bailey, Copenhagen, 1938. Chinese in Cursive Gupta Character Extremely interesting is the adaptation of Central Asian cursive Gupta to Chinese. See F. W. Thomas, A Buddhist Chinese Text in Brahmi Script, "ZEITSCHRIFT DER DEUTSCHEN MORGENLÆNDISCHEN GESELLSCHAFT," 91 (1937), pp. 1-48; the manuscript, described in Serindia, p. 1,450, as bearing "93 lines Cursive Gupta, in Khotanese," appears as containing a Chinese and not a Khotanese text. The script "is of a cursive type, predominant in Saka-Khotani documents" (F. W. Thomas), and belongs to the cighth-ninth century A.D. Western Branch of Eastern Gupta The western branch of the eastern Gupta variety appears in two forms, a cursive round-hand, and the angular, monumental type of the imperial Gupta inscriptions. The literary script of the Bower MSS. is connected with the former variety. The famous Bower MSS. were acquired by Lieutenant Bower in 1889 in the course of his journey through Kucha (Eastern Turkestan). They are written in Sanskrit on birch-bark in a Gupta character attributed to the fifth century A.D. They consist of a miscellaneous collection of medical treatises, proverbial sayings and the like. They were edited by Dr. Hærnle, Other manuscripts of similar type, from the Central Asian collections called after Godfrey, Macartney and Weber, were edited by Harnle in the closing years of the last century. BIBLIOGRAPHY A. F. R. Harle, The Bower Manuscripts, "ARCHÆOLOGICAL SURVEY OF INDIA," Calcutta, 1893-1912. Tibetan Scripts and their Offshoots "Tibetan is the language of Tibet and the adjoining districts of India; it is spoken by about six million people. It is a member of the Tibeto-Himalayan branch, which belongs to the Tibeto-Burman sub-family and the Tibeto-Chinese family of languages. The Indian term Bhotia has been accepted by modern philology to designate the group of languages, of which Tibetan is a member; other Bhotian dialects are spoken in Bhutan, Sikkim, Nepal, Ladakh and Baltistan. Page #354 -------------------------------------------------------------------------- ________________ INDIAN BRANCH 353 The word Tibetan is also employed to designate the lingua franca of Tibet that is the dialect spoken in central Tibet, in the provinces of U and Tsang. The connection of Tibet with India was old and intimate. It borrowed from India the Buddhist religion together with the sacred scriptures. Intimate acquaintance with Buddhism must have been acquired by the Tibetans through their invasion and conquest of Chinese Turkestan. They found there numerous monasteries and libraries in existence. The Tibetans themselves soon took kindly to writing and had an aptitude for literature. The earliest extant Tibetan literature belongs to the seventh century A.D. It consists mainly of translations of Sanskrit books, and these translations not only transformed Tibetan speech into a literary language, but in many cases preserved works which had been lost itn their original form, It is generally accepted that the Tibetan script (Fig. 153, col. 8-1o》 was invented in A,p, 639 by 'Thon-mi-Sam-bhota, minister of the great མི་ ཞིག་ལ་ བུ་ གཉིས་ ཡོད་པ་རེད་། དེ་དག་ ལས་ ཆུང་བ་ དེས་ རང་གི་ ཕ་ལ་ ཞུས་བ་། ངའ་ཡབ་ ངས་ ཐེབ་པའི་ དེ་སྦྱོག་གུས་པས་མ་ལ ་་་སྦྱོད་དུག་པ་ཁྱིས་འདས་ གྱེས་ཕ ་ ། གད་པ་གངོས་མ་ སྡེ་མ་དང་༦་མན་ཧོ་ T ཟr i«=R¢y×$c v$x «p« z¢y { ô)go ༦)ąR«oe »》$»༦v2y = → ཝy <<༨} $x e*J© < 03%6$3* ཉ°»»E{5ཨཽf°6«JEy#jཨཽ ༠€jFE£5VEL&@Žt€I aF•}EE&I¥ N&«+tąNË)F C o yO'6Êt(༼ 3ÊERN731 Fig, tfie Speecimens of the 'Tibetarn dbu ciat (t) und of a variety of current hund (2). 3-4, Specimerns of Lepcha script king Srong-btsan-Sgam-po, who established the capital at Lha-sa and founded the state of Tibet. The Tibetan character is however, not an invention, but a revision of an older script, already in use in Tibet at an earlier period. It is, at any rate, closely modelled in form and arrangement upon the Gupta character, but with additional signs for representing certain sounds existing in Tibetan and not in Indian languages and with omission of the Indian soft aspirates, which were not required. It is Page #355 -------------------------------------------------------------------------- ________________ 354 THE ALPHABET uncertain whether its prototype was the Eastern Turkestanic Gupta or the Gupta which was the ancestor of the Nagari character. The former theory seems to be right; A. H. Francke, followed by A. F. Rudolf Hærnle, suggested that the usually held view of the Tibetan tradition on the subject of the introduction of the Tibetan alphabet should be corrected. "The Tibetan script agrees with the Khotanese script in making the vocalic radical a to function as a consonantal radical, and this fact shows quite clearly that the Tibetan script was introduced from Khotan" (Harnle). "The consonantal use of a vocalic radical is quite foreign to the Indo-Aryan language and script" (Hoernle). In short, according to Dr. Hornle, the Tibetan alphabet can be called Indian only in the sense that its direct source, the Khotanese alphabet, is ultimately an Indian alphabet. "The curious fact that the Tibetan alphabet makes the a-radical to close its series of consonantal radicals (gsal byed) is instructive from the point of view above explained. In the Indian alphabetic system, the vocalic radicals for a, i, u, e occupy a place in advance of, and separate from the consonantal radicals" (Harnle). Tibetan in its original square form, and also in the derivative current hands of elegant appearance, has served the Tibetan speech down to the present time. There is no doubt that the spelling originally represented the actual pronunciation (in the western and north-eastern dialects, the characteristic combinations of initial consonants are still generally preserved), but the above-mentioned lingua franca of Tibet has undergone extensive changes, including the introduction of some new sounds and the loss of some consonants, so that the writing is nowadays very far from being a true representation of speech. The Tibetan character has been adopted also for other Bhotian dialects. The Tibetan script can be distinguished into two main varieties: (1) the literary character, called dbu-chan (pron. u-chan, the component dh being dropped in most dialects), that is, "head-possessing," which is the ecclesiastic script par excellence and is used for printing (Fig. 153, col. 8, and 160, 1); it has a few varieties, the most important being the seal-script. (2) The cursive scripts, used for every-day purposes, called dbu-med pron. u-med), that is, "headless" (Fig. 153, col. 9, and 160, 2), which is the secular script; its main variety is the 'khyug-vig, the "current hand" (Fig. 153, col. 10). The main difference between dbu-chan and dbu-med consists, as the names indicate, in the characteristic top-line of the Deva-nagari character being a part of the dbu-chan signs and absent in those of the dbu-med. 'khyug-yig is an extremely abbreviated script. In compound words, the suffixes of the first syllable and the prefixes of the second are omitted. J. Bacot's L'Écriture cursive tibétaine, "JOURNAL ASIATIQUE," 1912, contains a list of seven hundred contractions of words Page #356 -------------------------------------------------------------------------- ________________ BRANCH INDIAN 355 usually employed in the current hand. Mention may be made of the various peculiar ornamental and ritual scripts employed for inscriptions and decorative purposes, titles of books, sacred formulæ, etc. There is also a kind of cypher, a secret script used for official correspondence, called rin-spuns, from the name of its inventor Rinc'(hhen-) spuns (-pa), who lived in the fourteenth century A.D. In comparison with the Deva-nagari character, the Tibetan script is very much simplified, although they agree in their main features. The dbu-chan, which is the more important, has the vowel a inherent in every consonant and not separately indicated, while other vowels when they follow a consonant are marked by small signs placed either above the consonant (in the instances of e, i, and o) or at its foot (in the case of u). The y when it is subjoined, as in kya, pya, and so forth, and the r and I when they are parts of consonantal compounds are also similarly indicated. The end of each syllable is marked by a dot placed at the right hand side of the upper end of the closing letter. As to the consonants, the most important feature of the dbu-chan is that the cerebrals in borrowed words are written by reversed dentals, while in spoken Tibetan cerebrals are found only as contractions of certain compound consonants. See J. Bacot, Grammaire du Tibetain littéraire, Paris, 1946. For modern Tibetan see now the series of three books (to be continued with further books on the Alphabet, Verbs and Grammar Notes) published by B. Gould and H. R. Richardson: (1) The Tibetan Word Book, with an informative introduction by Sir Aurel Stein; (2) Tibetan Sentences: (3) Tibetan Syllables; Oxford University Press, 1943 There were two main offshoots of the Tibetan character: Passepa Character A famous Grand Lama of Sa-skya (Bashbah or 'p'ags-pa["honourable"] bLo-gros-rgyal-mthsan-in Chinese, P'a-k'o-si-pa, known as P'a-sse-p'a or 'Phags-pa-1234-1279, invited to China by Qubilay Khan) played a great part in the conversion to Buddhism of the Mongolian imperial court, and adapted the Tibetan square script to the Chinese and Mongolian languages, replacing the Uighur alphabet (see preceding Chapter). Under Chinese influence, this script, commonly called Passepa (Fig. 153, col. 11), was written in vertical columns, downwards, although unlike Chinese, the columns read from left to right. This character, officially adopted in 1272, was only sparsely used owing to the convenience of the Uighur script, and did not last long, but it lingered on at the imperial Chancery under the Yuan dynasty, particularly in the official seals. Page #357 -------------------------------------------------------------------------- ________________ 356 Lepcha Character The writing (Fig. 160, 3-4, and 161) employed by the Rong, the aboriginal population of Sikkim, a native state in the eastern Himalayas, is also of Tibetan origin. The Rong are called also Lepchas-this term being a Nepalese nicknameor Rong-pa, "dwellers in the valleys," or Mom-pa, "dwellers in the low country." They number about 25,000; their speech is a non-pronominalized Himalayan language, belonging to the Tibeto-Burmese sub-family; they are probably of Mongolian race. Because of their promiscuous sexual relations and innate addiction to drink, their disappearance as a distinct race is said to be only a matter of time. What civilization and literature the Lepchas possess, they owe entirely to the Tibetan form of Buddhism, generally known as Lamaism, which is believed to have been introduced into Sikkim about the middle of the seventeenth century by Lha-b-Tsun Chhen-po, a Tibetan title meaning "the Great Reverend God," the patron-saint of Sikkim. (For the Lepchas see John Morris, Living with Lepchas. A Book about the Sikkim Himalayas, London, 1938.) رم - ** ** ** م و مه سه له ی 5 = ka THE ALPHABET May kha gla mg(a) cha chha pha 20 30 3 r(a) A NO 10 MG F *** 10 (4) pa (a) fa fla ba Na (a) ja ha wyw hla 22 a az fara r ) a) 2329 mla (0) م - سس 4 + ۱ در ۳۰ «« ٤٤ ** ta tha 9 キャノ da BAAGH 42-12 12 1 tsha ht 204 Fig. 161-The Lepcha character Two (or four, when marked *) signs are given for each akshara, the first being employed in print, the second being used in current hand. In the akshararas thus marked, the final signs are also shown, which are very much abbreviated, and generally consist of little dashes, commas, circles, etc. The Lepcha character (Fig. 161) seems to have been invented or revised by the Sikkim raja Chakdor Namgye, Phyag-rdor rnam-gyal (b. 1686). Peculiar features of this character are the vowel-signs and the final marks of eight consonants (k, ng, t, n, p, m, r, I), which consist of dashes, dots and small circles, and are placed above or before the preceding letter. Page #358 -------------------------------------------------------------------------- ________________ INDIAN BRANCH Adaptation of the Tibetan Character to other Languages 357 Nam Language The Tibetan character was also adapted to other languages. Two of these survived in a few fragmentary Central Asian manuscripts, and their existence was unknown until quite recently. They were discovered by Professor F. W. Thomas and made known in the "JOURNAL OF THE ROYAL ASIATIC SOCIETY" (1926, pp. 312-13: A New Central Asian Language, and pp. 505-6: Two Languages from Central Asia; 1928, pp. 630-634: The Nam Language; and 1929, pp. 193-216: The Nam Language). One of the two new languages, according to Professor Thomas was a dialect akin to Lepcha; the script used was the Tibetan character. The other new language, called by F. W. Thomas the Nam language, a monosyllabic form of speech, "as old as Tibetan and in structure more primitive, is likely to have been closely related to that of the TibetoBurman people known to the Chinese by a name which has been transliterated... fo-K'iang, Ti-k'iang..., and Dia-K'iong..., a people, who... occupied from remote times the whole stretch of country immediately south of the mountains...from the Nan-shan to the longitude of Khotan, and who may be shown to have furnished an element in the population of Southern Turkestan" (Thomas). The script used was Tibetan, "of a squarish kind," with some few peculiarities characteristic of the early period: "the hand is rather coarse, and the letters fairly large and wide-spaced" (Thomas). Chinese in Tibetan Writing Chinese offers some interesting instances of the difficulties of adaptation of a script to other languages. It seems that it was quite frequently written in Tibetan script. F. W. Thomas and G. L. M. Clauson (partly in collaboration with S. Miyamoto) published: (1) A Chinese Buddhist Text in Tibetan Writing ("THE JOURN. OF THE ROY. ASIATIC SOCIETY," 1926, pp. 508-26), consisting of two fragments of thick yellowish paper, partly couched in Chinese language and "in an elegant, rather cursive, Tibetan script," of the eighth-tenth century A.D.; (2) A Second Chinese Buddhist Text in Tibetan Characters (in the same journal, 1927, pp. 281-306), written in a script being "a rather formal copybook Dhucan"; (3) A Chinese Mahayana Catechism in Tibetan and Chinese Characters (the same journal, 1929, pp. 37-76), "an extensive and well-written MS.", consisting of 486 lines "of good, rather calligraphic, cursive Tibetan writing." probably in more than one hand, perhaps of the eighth-ninth century A.D. Siddhamatrka Character Out of the western branch of the eastern Gupta character, the Siddhamatrka character developed during the sixth century A.D. Page #359 -------------------------------------------------------------------------- ________________ 358 THE ALPHABET It was an angular script; the vertical strokes ended with wedges or "nailheads"; this script was therefore termed "nail-headed." Buehler called it "acute-angled alphabet" or Siddhamatrka. A peculiar feature of this character is that the letters slope from right to left. Two main types are known: the monumental, preserved in inscriptions, such as the BodhGaya inscription from Mahanaman (A.D. 588-9) and the Prasasti from Lakhamandal, end of the sixth century A.D.; and the cursive hand, preserved in some manuscripts on palm-leaves, such as those from Horiuzji, probably belonging to the same century. Little is known about its development; the documents extant are very scarce, it was the period of the invasion of the Huns and of the devastating menace to Hindu civilization. There is a blank in the history of northern India until the accession, in 606. of Harsha-vardhana, who succeeded in uniting for a short time a great portion of northern India when Pulikesin II, the greatest of the Chalukya kings conquered much of southern India. However, during the seventh century, the Siddhamatrka character continued to develop. A variety, characterized by a more marked twist of the lower ends of the strokes, was termed by Prinsep, Fleet and other scholars, "the Kutila variety of the Magadha alphabet of the seventh century." Kielhorn, Buehler, and others, consider this term erroneous. At any rate, these so-called Kutila inscriptions of North India from the seventh century onwards (Fig. 153. col. 7) already represent the ancient form of the Nagari character. Deva-nagari Script The most important Indian script, the Nagari or Deva-nagari (Fig. 153, col. 12) developed from a variety of the Gupta character through the Siddhamatrka. The original meaning of the term Nagari is uncertain. According to some scholars it occurs first, as the name of a script, in the Lalita Vistara (see above), Naga-lipi, or "writing of the Nagas"; according to Dr. L. D. Barnett, however, there is no connection between Nagalipi and Deva-nagari. Another local explanation is "writing of the Nagara" or the Gujarat Brahmans. Nowadays, Nagari is usually referred to as Nagara, and explained as "writing used in cities" or "town-script." The earliest Nagari inscriptions belong to the seventh and eighth century A.D. Signatures are found on inscriptions belonging to the first half of the seventh century, whilst the earliest extant documents written throughout in Nagari belong to the middle and the end of the eighth century A.D. The Nagari letters were long-drawn and tailed, and had long horizontal strokes on the top, the latter feature being most characteristic of this Page #360 -------------------------------------------------------------------------- ________________ 359 INDIAN BRANCH script. These straight topped strokes, known as matra, replaced the wedges of the vertical strokes of the Siddhamatrka character; there are, र में निकाली र सेना के नेशन पउन त य म म पछि-गए तय गर । TV सीरिक पलाना कथा GHAR परम BEESOLAD100 -1200 400 H|भममा NAudi A D 400 1500 1600 1250 1500-1200 NOATH माममा अनमचन SOUTH सालउसए TAMIL Hथुमम LNORTH को न | ti तिमरातापातापजादकाललार वामिनीमहजविकसक समन्नरांडावलीति राऊ तमहाराजाति राजनीतीमारवलसमानताला हायताकसम्ममाऊपुन या नजन खराथानात बरतनतिदितर वासावरोचा पवलिमान समजा निवासातनपबिगासाहित्यानादत डावनानकावतलावारायानपारसक ज्ञावावा. तुकसकस-तिदलच्यनादलमा Fig. 162 1. Devanagari inscription dated 1064. published by K. X. Dikshit. 3, Evolution of the northern and southern Deva-nagari and Tamil akshare d ka from the early Brahmi type of run 350 D. till the present day by M A Master of the London School of Oriental and African Studies). 3. Saradu inscription from Hund, eighth cen tury 1.17., published by Rai Bahadur Daya Ram Sihni. Page #361 -------------------------------------------------------------------------- ________________ 360 THE ALPHABET indeed, documents with a mixture of wedges and straight strokes, or with wedges which are so broad that they produce the same effect as the long straight top-strokes. The Nagari script developed slowly in the first two or three centuries of its existence. However, by the eleventh century it was mature and was already predominant in many districts of northern India (Fig. 162, 1). Many palm-leaf manuscripts, dating from the tenth, eleventh and the following centuries, discovered in Gujarat, Rajputana and the northern Deccan, are also written in this script. Nandi-nagari The South-Indian form of Nagari is nowadays known as Nandinagari, which is an obscure term. Its archaic variety already appears in the eighth century A.D. (perhaps even earlier), and is fully developed by the beginning of the eleventh century. It differs from the northern variety mainly "by the want of the small tails slanting to the right from the ends of the verticals and in general by stiffer forms" (Buehler). Its later developments are represented in inscriptions of the thirteenthsixteenth centuries of the Kanarese country, and in the modern Nandinagari still used for manuscripts. See also below, under "Modi character." Deva-nagari Character The Nagari character is known nowadays as the Deva-nagari, from Sanskr. deva, "heavenly," i.e., the "Nagari of the gods" or Brahman, the "divine" or royal Nagari. It is one of the most perfect systems of writing apart from its main weakness of the short a inherent in each consonant unless otherwise indicated, which is not always pronounced and is often omitted in transliteration; the Deva-nagari character is therefore a semisyllabary. The system was obviously evolved by the learned grammarians of the Sanskrit language. The Deva-nagari script consists of 48 signs, of which 14 are vowels and diphthongs, and 34 basic consonants known as aksharas. The basic forms of the vowels are only employed as "initial" vowels, at the commencement of words or syllables; when used after a consonant they take, except the a, new, "non-initial" forms, which are generally abbreviations. The basic consonants are divided into 7 groups (vargas); six of them, the gutturals, palatals, cacuminals, dentals, labials and semi-vowels consist of five basic consonants, whilst the seventh group consists of three sibilants and one aspirate. I have used the term "basic consonant" or akshara, to indicate the consonant when followed by the short a. When a word contains two or more syllables, the last of which contains a consonant, the inherent a in this last syllable is not pronounced; moreover, in reading prose, not poetry, custom demands Page #362 -------------------------------------------------------------------------- ________________ INDIAN BRANCH 361 that in the unaccented syllables of a word the inherent a should only be very slightly pronounced or not at all; this unaccented and unpronounced a is sometimes represented in European alphabets by an apostrophe. "The practice of writing o and au with the radical a is quite modern, dating no further back than the early eighteenth century. It arose from the gradual blending of the characters for the vowels a and au from the tenth century onwards. The Nagari practice does not extend to the i and e vowels, which had no tendency to blend, and therefore retained their ancient special vocalic radicals" (Hærnle). The Deva-nagari type has no pure consonants, that is consonants written by themselves. In order to represent them, whenever possible compounds of two or three consonants are used. These are formed in us ways, some are quite irregular; or else an oblique stroke, called in Sanskr. tirama, is placed below the consonant in question. When a nasal consonant precedes another consonant, the quiescent nasal mn or 11 may, as a compendium scripturae, be denoted by the anusvara, namely a dot placed over the letter it follows in sound. A variety of the anusvara, called ananasika, consisting of a dot in a half circle, is used to give a nasal tone to any syllable over which it may be placed. The Deva-nagari character, of which there are two main varieties, the eastern and the western, is used for Sanskrit, a purely literary language, never employed in daily life; it has after a long course of literary treatment and grammatical refinement remained practically standardized during the last two millennia or so. In consequence, the Deva-nagari has remained essentially unaltered for many centuries, being obviously easier to write correctly and consistently in a language not habitually used than in a living, especially a primitive tongue, However, the importance of the Deva-nagari is paramount; it is the script of the educated classes, and the common means of communication between learned men throughout India. Its history is mainly connected with that of Sanskrit, which for many centuries was the exclusive literary language of northern India. Serious competition with Sanskrit arose when shortly after A.D. 1000, the successful raids of Sultan Mahmud culminated in the Moslem conquest of the Punjab, followed by the final conquest, towards the end of the twelfth century, which extinguished the Hindu political power in northern India, and thus brought the Persian script and language into use. Roughly about this time, the Indian vernaculars began to develop into literary languages; these will be mentioned further on. Fig. 162, 2 shows the evolution of the northern and southern Devanavari and Tamil aksharas a and ka from the early Brahmi type of ca. 250 B.C. till the present day. The Deva-nagari script is still the main literary vehicle of various Indian languages and dialects, amongst them those of the Western Hindi Page #363 -------------------------------------------------------------------------- ________________ 362 THE ALPHABET group. This covers the country between Sirhind in the Punjab and Allahabad in the United Provinces, between the Himalaya range in the north and the river Narbada in the south; in other words, the Madhyadesa or "Midland" of ancient Sanskrit geographers, the holy land of Brahmanism, the centre of Hindu civilization. Western Hindi is spoken nowadays by about 42 million people. One of its various dialects, Hindustani, which is primarily the language of the northern Doab, was carried over the whole of India by the Moslems, while the literary Hindustani (in its two forms, Urdu and Hindi), used by Moslems and Hindus, has become the modern literary language of India. Early in the seventeenth century it was already known in England that Hindustani was the lingua franca of India. Hindustani can be written in various scripts; it is mainly a matter of religion: Moslems employ the Persian-Arabic alphabet with a few additional signs for sounds peculiar to Indian languages not found in Persian (Fig. 138. 1): most Hindus use the Deva-nagari character for literary purposes and the current hands Kaithi and Mahajani for daily-life: see below. Simple Hindustani can be, and often is, written in both the Persian and Deva-nagari scripts. There are, however, two forms of Hindustani, which cannot be written in both the Persian alphabet and the Deva-nagari character. Urdu is that form of Hindustani which makes a free use of Persian and Arabic words in its vocabulary. The term derives perhaps from urdu-e-mu'alla, or royal military bazaur outside the Delhi palace; zabaw-i-urdu, "language of the camp." Urdu is used chiefly by Moslerns and by Hindus influenced by Persian culture, and is written in a variety of the Persian-Arabic alphabet. Hindi is the modern development of Hindustani which is free from Persianization and owes more to Sanskrit instead; it is used only by Hindus who have been educated on a Hindu system, and is usually printed in Deva-nagari character, its current hands being Kaithi, Mahajani and similar scripts which will be dealt with below. Recently, the Pakistan Education Advisory Board accepted the suggestion that Arabic script should replace Persian for the national language, Urdu. (The Times 7.2.1949) Sarada Script This script (Fig. 162, 3, and 170) is described by Buehler as descendant of the western type of the Gupta character. It originated in the eighth century A.D. and is still employed for Kashmiri, a language which is spoken by about two million people in the valley of Kashmir and the contiguous valleys to its south and east. Kashmiri can be divided into the Kashmiri of the Moslems and that of the Hindus; the former, who are in the majority but are mainly uneducated, and the Hindus who have Moslem education, both employ a variety of the Persian-Arabic alphabet; while the other Hindus, who are the educated minority, generally use the Sarada script, which is also taught in Hindu schools. Much of the Kashmiri literature is written in Sanskrit and in the Deva-nagari character. The Sarada script Page #364 -------------------------------------------------------------------------- ________________ INDIAN BRANCH 363 appeared in Kashmir and in north-eastern Punjab, and the earliest known inscriptions are dated A.D. 804. This script corresponds letter for letter with the Deva-nagari, although their shapes differ greatly. A general feature of the Sarada is the stiffness and thickness of the strokes, which, according to Dr. Buehler, give the signs "an uncouth appearance and a certain resemblance to those of the Kushana period." In the later development, owing to the use of long top-strokes, the heads of several letters are closed. Each Sarada letter is given a separate name, for instance adau a for a, khoni kho for kha, kol vethi ksha for ksha, and so forth. Proto-Bengali Character The proto-Bengali was a peculiar cursive script with circular or semicircular signs, hooks or hollow triangles attached to the left of the tops of the vertical strokes. "The triangle itself is a modification of the topstroke with a semi-circle below," and this form is connected with the common form of "the thick top-strokes, rounded off at both ends." The proto-Bengali character developed, according to Buehler, out of the Nagari as used in Eastern India in the late eleventh century A.D. A different opinion about the origin of this script has been recently expressed in the excellent monograph of S. N. Chakravarti, Development of the Bengali Alphabet from the Fifth Century A.D. to the End of the Muhammadan Rule ("JOURN. OF THE ROYAL ASIAT. Soc. OF BENGAL," Vol. IV, 1938, pp. 351-391). According to Chakravarti, in the seventh century A.D. out of the eastern variety of the lapidary North Indian character two branches developed, an eastern and a western, the latter becoming the Siddhamatrka character, while the former, represented by the Faridpur grant of Samacharadeva, progressed in the direction of the proto-Bengali character, developed independently during the seventhninth centuries, became influenced in the tenth century by the Nagari, and at the end of the same century became the proto-Bengali script. The earliest proto-Bengali inscription is the Bangarh grant of Mahipala I (c. A.D. 975-1026). The earliest proto-Bengali manuscripts belong to the eleventh-twelfth centuries A.D. Early Nepali or Newari Character The early Nepali or Newari character was strictly connected with the proto-Bengali, Newari (another form of the word "Nepali"), a non-pronominalized Himalayan language, belonging to the Tibeto-Himalayan branch, was the state language of Nepal until 1769 when the Gurkhas overthrew the Newar dynasty. Newari has a considerable literature consisting of commentaries on, or translations of Sanskrit Buddhist works, dictionaries, grammars, dramatic works, and so forth. Page #365 -------------------------------------------------------------------------- ________________ 364 THE ALPHABET The oldest work of historical nature was written in the fourteenth century. Some ancient documents belong to the twelfth-fifteenth centuries A.D). A peculiar feature of the Newari script, named "the hooked alphabet" by Buehler, are little hooks attached to the letters, which according to this authority and Bendall, prove the influence of the Bengali script. The Cambridge MS. No. 1691, of A.D. 1179, seems to be the oldest extant document written in this script. "Arrow-head" Type Another ancient script of similar origin is represented in a few later Bengali and Nepali inscriptions written in an "arrow-head" type. Some scholars, such as Bendall, identified it as the Bhaishuki lipi, mentioned by the Arabian scholar Biruni (973-1048). This character scems to have been confined to eastern India and to have been an offshoot of a local variety of the eastern Brahmi script. B. H. Hodgson, Sarat Chandra Das and other scholars mention other, mostly ornamental, scripts of eastern India, used also in Nepal and Tibet, but little is known about their origin and development. Modern North Indian Scripts NORTH-EASTERN VARIETIES The many scripts employed nowadays in northern India have descended from the characters already mentioned, but their exact "genealogical tree" and their inter-relations have not as yet been established. We must এতক্ষশ বড় ভাইঁ মাঠে ছেল। যখন সে বাড়ীর কাছে এল, তখন নাচ গাওনা শুনতে পেলে Truto oleh go--Tetisch-sinos Byzy? Tropa-PRTTAS: Tazy Ori anty-yog' Fig. 163 Specimens of Bengali script, as employed in print (t) and current hund (2) take into consideration that these modern scripts are essentially current hands, used for daily purposes, and for the majority of them we only know the last stage, that is, the forms employed in recent times. Page #366 -------------------------------------------------------------------------- ________________ INDIAN BRANCH 303 Bengali Character (Fig. 182, 1) Bengali is a language of the eastern group of the Indo-Aryan languages, and is spoken by about 30 million people in the province of Bengal. It is divided into several dialects, but literary Bengali is employed all over the country in books and newspapers, and when speaking formally, Bengali literature goes back as far as the fifteenth century A.D. and earlier. The Bengali script (Fig. 153, col. 14, and Fig. 163) is a development of the proto-Bengali type (p. 363). In the fifteenth and sixteenth the Bengali character appears "fully developed. Indeed, during the seventeenth and eighteenth centuries there appear no changes at all. In the nineteenth century the forms of the letters became stereotyped by the introduction of the printing press. The order and the number of the letters are the same as in the Deva-nagari character. A variety of the Bengali character is used to represent modern Assamese; the Oriya, Maithili and Early Manipuri characters seem also to be somewhat connected with the Bengali script: see below. Oriya Script Oriya or Odri is a sister language to Bengali; it is spoken by about 9.700,000 people in Orissa (the ancient Odra-desa), Bihar, Bengal, the eastern districts of the Central Provinces and northern Madras Presidency. A peculiar script is employed for the Oriya speech. The Oriyas probably developed their written character from the same source as the preceding script, under the influence of their South Indian neighbours, the Telugu and the Tarnils. However, the peculiar shapes of the Oriya letters are due to technical reasons. । ଭୋରକ ବେଳେ ତାହାର ବଡ଼ ପୁଅ କ୍ଷେହରେ ଅଟ । ପଣି ଅସୁ ୨ ଘର କରରେ ପ୍ରବେଶ ହୋଇ ନାi୪ ଓ ବିଦ୍ୱାର । ତରୁ, ପାହାର ଉକର ବିଡ଼ିକା ବେ ଖେଭଲ ସିଏ ରହୁ । ଓ ଘର ସୁଭଲ ଅଇସ୍ ଭ ବାଲା ଭ|ହୋଇ ର ଏକ ଆଦୃକା ବୋ ଲିକା ଥା, ଆଜିର ଓ ଲେକେ ବିରସେ ଛୋ୪ ଦାଔରୁ Fig. 64-Specimens of Oriya writing 1, Standard script (Kalahandi State). a, Chhattisgarhi (Patna State). 3. Hindustani, used by the Orissa Moslens Page #367 -------------------------------------------------------------------------- ________________ 366 THE ALPHABET "The talipot palm leaves, which are long and narrow, were the only writing material in ancient Odra as in other parts of the sea-coast provinces of southern India. The local scribes employing an iron stylus to scratch the letters were compelled to avoid long straight lines, and particularly the characteristic horizontal matra of the Deva-nagari and scripts. Indeed, any scratch in the direction of the longitudinal fibre, running in the palm leaves from the stalk to the point, would split the palm leaf, which is excessively fragile. Thus, this gave rise to the rounded shapes of the Oriya letters. Moreover, in order to make the signs plainer, ink is rubbed over the surface of the leaf and it fills up the scratches that form the letters. The curves, which take the place of the horizontal top-lines of the Devanagari, form the greater part of the single signs and are the same in nearly all letters, while the central part of the letter, by which one is distinguished from another, has been so reduced inside, that it is difficult to see, and therefore at first glance the majority of the letters appear to look alike. The Oriya writing (Fig. 153, col. 15, and Fig. 164) can be distinguished nowadays into three main varieties: (1) One is called Brahmani and is mainly used in palm-leaf manuscripts; it owes its name to the Brahmans of Orissa, who are generally the writers of the sastras or religious works. (2) Another, called Karani, having originated among the Karans is now generally used in writing out documents. (3) In parts of Ganjam (the ancient Utkala), in the Madras presidency, the Oriya characters have become more rounded than in Orissa proper, owing to the greater influence of the Telugu script, used by the neighbouring people. Maithili Character Bihari is another sister language to Bengali; it is spoken by over 37 million people in Bihar, Chota Nagpur, in the eastern districts of the U.P. and in Oudh. Originally it was confined to the districts of the Gangetic plain, but in mediaeval কোঃনামকঁড়ে বেইমক্ষিকঠেচ্চিত্র ক ধসমমমডেমশিষ্ণদীতখনjজল্প Fu Tho Ashton Filh G to MRT Tay Zenfon 1 # Trong und Fig. 165 Specimens of Maithili (1) and Manipuri (2) scripts Page #368 -------------------------------------------------------------------------- ________________ INDIAN BRANCH 307 and modern ages it spread southwards. It has three main dialects, Maithili, Mayahi and Bhojpuri, which are closely connected with one another. Maithili or Tirhuria is the dialect of ancient Mithila or Tirhut; it is spoken nowadays by over ten and a quarter million people in Tirhut, Champaran, eastern Monghyr. Bhagalpur and western Purnea. The Maithili literature goes back to the fifteenth century, No less than three different characters are employed by the Tirhutians: (1) the Deva-nagari, used only by the few highly educated people, and particularly by those who are under the influence of the liberal literary circles of Benares; (2) the Tirhuti variety of the Kaithi character (see below), which is the current hand; and (3) the so-called Maithili character (Fig. 165, 1), used by Tirhut Brahmans, and not by persons of other castes. The Maithili character resembles the Bengali script, but is much more difficult to read, at least at first sight. Early Manipuri Character This script (Fig. 163, 2), probably a descendant of the Bengali character, was adapted about A.D. 1700 under the reign of Charairongba to Manipuri or Meithei, a kuki-chin speech, which belongs to the Tibeto-Burman group of languages. This early Manipuri script is now very rarely used. Manipuri is spoken nowadays by about 400,000 people in the valley of Manipur. The Manipuris are mentioned from 4.0.777 onwards and have a fairly high culture; the most important manuscripts are Takhelgnamba and Samsoknamba. Assamese Character (Fig. 182, 2) The Assamese character is also a variety of the Bengali script, and is employed for Assamese, a language belonging to the most eastern group of Indo-Aryan, which is spoken by nearly two million inhabitants of the Assam valley. Assamese literature is quite important, especially on historical subjects. Certain adjustment had to be made to equate the Assamese sounds with the Bengali letters. The main difference between the Assamese and the Bengali characters is that the former has special signs to represent the sounds w and . Kaithi Character Kaithi or Kayathi (Fig. 166) is really the script employed by the Kavaths or Kayasthas, or the writing caste of northern India. It is the character most generally used, with many local variations, all over northern India, from the Gujarat coast to the river Kosi. Its exact origin is uncertai Although it is commonly described as a corruption of the Nagari character, it is certainly not its descendant, but a collateral development. Both probably derived from an ancient common source, and developed pari passu: one, the Deva-nagari, as a literary script, the other as a running hand for everyday purposes. The main difference between the Kaithi and the Deva Page #369 -------------------------------------------------------------------------- ________________ 368 THE ALPHABET nagari characters is that, in the former, the horizontal and perpendicular strokes are omitted where possible, so that, with a few exceptions, the single signs can neatly be written with one stroke. བཿསྐུལ རྫ་་འ— (q»་- ། ༥༤- ༠+La recta- mno-a14gged 52 93 जने मे हुड् पेटवा दिन मां से छोएका घटना आपने पाप से करिस फिरेपाय हमको जान નાવે Fig. 166-Specimens of Kaithi scripts 1, Eastern Purnea, 2, Awadhi variant (Eastern Hindi) from Gonda District Besides, the Kaithi is not as complete as the Deva-nagari. It generally uses the long i and u for both the long and the short forms of i and u, and it makes no distinction between s and sh, using the latter form for both s and sh. It is unusual for semi-literate people to separate single words (it was generally the case in earlier times), but only to mark full periods by stops in handwriting, contrary to the practice for print and formal use. When written on ruled paper, the signs are put below the lines, and not on them as in European scripts. As mentioned, Kaithi differs locally. In the two extreme countries, Gujarat, to the east, and Bihar, to the west, it has attained the position of a national script, but nowadays the two scripts, Bihari and Gujarati (if this is at all connected with the Kaithi) are essentially different. Gujarati Script Gujarati, a member of the "Inner sub-branch" of the Indo-Aryan languages, is spoken by some eleven million people in the province of Gujarat, in the state of Baroda and other neighbouring states. Three varieties of writing are used for Gujarati: (1) the Deva-nagari, which until quite recently was employed exclusively for books, and nowadays is rarely used except by the Nagara Brahmans who claim to have given the script its name and some other tribes; (2) the Gujarati character, which is nowadays the official script, employed for printing and for general purposes; and (3) the Vaniai (from vanio, "shopkeeper") Page #370 -------------------------------------------------------------------------- ________________ INDIAN BRANCH 369 or Sarafi (from saraf, "banker"), or else Bodia (bodi, "clipped" or "shorn"), a variety of the Gujarati character, used by merchants and bankers; its main distinction is the omission of all vowels except when initial, and it is therefore very difficult to read, but the shapes of the letters are often identical. પઢા ૨ે પોપટ રાજા રામની સતી સીતા પઢાવે !! પાસે બંધાવી પાંજરું, મુખે રામ જપાવે ખરૢ મો%મ વડ઼ા પેટા ખેળો. ઘન વેશ કર્યું, વજ્ર નદી નાય શ્રો ગ}ળ સુ૧૦ ધ કોર, અબ ગમી રેકીવીની શૌર્શી બીપીનું નૌત્ર બીબત્ત, પ્રીય છે. તીક્ ત્ર બે ઉરી બનર્સીં% અંકવું મંત્રી 224 સીમ 11મીન વીતીય શ્રી 3 2 ૧૫ના નોન એ Fig. 167-Specimens of Gujarati writing The Gujarati character (Fig. 153, col. 16, and 167) is essentially the literary, refined form of the script, now represented in its cursive form by the Kaithi type; the order and the phonetic values of the Gujarati letters are, on the whole, similar to those of the Deva-nagari character, although their shapes are different. Bihari Character (Fig. 168) Although the Deva-nagari is used occasionally for writing books, Kaithi is, as mentioned, the official character of Bihar. Three local varieties of the Bihari Kaithi can be distinguished: (1) the Tirhuti, for the Tirhutians, which is considered the most elegant. (2) The Bhojpuri which is a Bihari dialect spoken by over twenty and a half million people in the eastern districts of the United Provinces and the adjoining country; its script is said to be the most legible Kaithi variety. (3) The Magahi script, which is employed for Magahi, another Bihari dialect, spoken by over six and a half million people of ancient Magadha, the country around Patna and Gaya. The Magahi type has been adopted by the Bengal Government for official Bihari publications; books are printed in it in Patna, and the character has become more or less standardized. On the other hand, the Bengali and Oriya characters are also employed to write eastern Magahi. 2 Page #371 -------------------------------------------------------------------------- ________________ 37૦ THE ALPHABET રગોધ કેટેગ લૉ કાશે ધોફા જાખશે. છ68 લોન mત વબતા શાખા ટોળા - માં - - - - - - 6 -કામ - *મામ0 -- - - - - ૧ - છેamtીનો મત બહોળાકઝીને બધાનને વપના તળent- જળહળ બ્રમીનલોનનાÀ1, –બ M- -13 –ોનાઉગ – –૧- Lu–બાપને 06 -ળળળ જ હ ણ ન 19-૦૬ હીમ ન્ ૧ફળ ભvan ૪જી - ૭ - ઉના 9. છ8 ઉ61 911 ન્યૂ ગુજુ 6 8 શા શ્વાવના વળજું વશ જવા જળ સપન9. વશમાં Fig. 168—Specimens of Bihari scripts 1, Maithili. 2, Southern Maithili. 3-4, Bhojpuri. 5. Balasore District. 6, Eastern Masahi. 7. Midnapore District Page #372 -------------------------------------------------------------------------- ________________ INDIAN BRANCH Eastern Hindi Varieties Eastern Hindi, a main branch of the Indo-Aryan languages, is spoken by about 25 million people in Oudh, the United Provinces, Baghelkhand, and in the east of the Central Provinces. Ardha-magadhi, an ancient dialect of Eastern Hindi, was the sacred language of the Jains; but there were many other dialects making up the sum of Eastern Hindi, and more than half of Hindi literature has been written in this language. 371 Apart from the Persian-Arabic alphabet, which is used occasionally, and the Deva-nagari character, which is employed for writing books, some local Kaithi varieties (Fig. 166, 2) are used in daily life for all its three Eastern Hindi dialects, Awadhi, Bagheli and Chhattisgarhi. Mahajani Character Rajasthani, spoken mainly in Rajputana by eighteen and a quarter millions, is a member of the central group of the Indo-Aryan languages and is allied to Gujarati (see above). It has over twenty dialects, the most important being Marwari, which has a considerable literature, and may be heard in many parts of India. Marwari and all the other Rajasthani dialects use the Deva-nagari character as their literary script, whilst the Marwari hand is used for everyday needs and has been carried all over India in the course of trade. One of the most important peculiarities of the Marwari script is that it has distinct characters for the sounds dh and rh. This Marwari hand is generally known as the Mahajani character (Fig. 170, 1-2), or the script of the merchants and bankers (mahajans), a great part of whom are Marwaris. It is nowadays the current hand of Upper India. As to its origin, the Mahajani is a corrupt type of the Deva-nagari character. Many forms are peculiar, there is great carelessness in the spelling, and it is a kind of shorthand, the vowels being quite commonly omitted. It is often illegible except to the writer. According to Dr. Buchler and Sir George A. Grierson, this illegibility gave rise to numerous stories about misreadings, one of the most popular being that of the Marwari merchant who went to Delhi; his agent wrote home: Babu Ajmer gayo, bari bahi bhej-dije, "the Babu has gone to Ajmer, send the big ledger," but the letter was read Babu aj margayo, bari bahu bhej dije, "the Babu died to-day, send the chief wife" (apparently to perform his obsequies). There are many local varieties of the Mahajani character; one of them is the script employed for writing Malvi, a dialect of Rajasthani, spoken by about four and a-half million people in Central India and the adjoining districts of the Central Provinces. Modi Character According to Buehler, the Balbodh ("instruction of children") or Deva-nagari of the Maratha districts, is a survival of the southern Nagari Page #373 -------------------------------------------------------------------------- ________________ 372 THE ALPHABET (see p. 360). According to Burnell, this character was introduced into southern India by the Maratha conquest of Tanjore in the latter part of the seventeenth century A.D., and was chiefly used in Tanjore, where it is still used among the descendants of the Deccan Brahmans. Burnell's theory regarding the introduction of the Balbodh has been proved inconsistent: as a matter of fact, the earliest Balbodh documents extant belong to the thirteenth century A.D. (personal information from Mr. A. Master) The Modi or "twisted" character (Fig. 169) is considered to be the running hand of the Balbodh. It seems to be related to the Mahajani and like it is used for private correspondence and for commercial purposes. It is, however, also used in Government offices, and the London School of Oriental Studies has many documents in it. It is employed for Marathi, the souther language of the Indo-Aryan group, spoken by about 19 million people in the Bombay presidency, in Berar, and in the Central Provinces. Marathi has about forty dialects or sub-dialects. Deva-nagari is its literary and now also its main administrative script. (Fig. 181, 2). The Modi character is said to have been invented by Balaji Avaji, "708 3 74277407 nay- W4134 TIJ Fig. 169-Specimen of Modi script Secretary to Sivaji, who lived from 1627 to 1680, but is certainly much earlier, as there is a document extant, dated 1429 Saka era, corresponding to A.D. 1507 (information from Mr. Master). Konkani, one of the most important Marathi forms of speech, used by over one and a half million people in the Konkan, in the Portuguese colony of Goa, and the neighbouring territories, is now rarely written in the Deva-nagari, more often in the Kanarese (see below, and Fig. 175), and mainly in the Roman alphabet adapted by the Portuguese priests, who introduced some additions and other modifications, Modern North-Western Scripts The Sarada character, already mentioned, is employed for Kashmiri. There are three other main varieties of scripts used in north-western India: the Takri, the Landa, and the Gurmukhi (Fig. 170). According to Grierson, the Sarada, the Takri and the Landa are sister-scripts, that is characters descended from a common source, whilst Buehler, who did not mention the Landa character, considered the Takri or Takkari. as he termed it, to be a descendant of the Sarada. Page #374 -------------------------------------------------------------------------- ________________ INDIAN BRANCH 373 Takri Character and its Varieties The term Takri or Thakari, according to Sir George A. Grierson, is derived from the name of the Takkas, a powerful tribe who ruled the country round the famous Sakala, the modem Sialkot. Like the Mahajani and unlike the Sarada, the Takri (Fig. 170) is a rude script built on the same lines as the Deva-nagari, but adapted to the needs of lower-class traders; its representation of the vowels is most imperfect, medial short vowels often being omitted and medial long vowels are frequently used in their initial forms. The Takri, in its many varieties, is used over the lower ranges of the Himalayas north of the Punjab. The languages, for which the Takri varieties are mainly employed, are nowadays termed Pahari, "of or belonging to the mountains. According to the definition of Grierson, these Indo-Aryan languages, spoken by about two and a half million people in Sapa dalaksha, that is the lower ranges of the Himalaya from Nepal in the cast to Bhadrawal in the west, can be classified into three groups: eastern, central and western Pahari. While the eastern and central Pahari use almost exclusively the Devanagari, the western Pahari dialects, which are politically centred on Simla, employ the various Takri scripts. Varieties of Takri are also employed for a Punjabi and a Kashmiri dialect. The following are the main varieties of the Takri, the first two having become official scripts. Dogri Character This writing is employed for Dogra or Dogri, a dialect of Punjabi (see beloze), spoken by one and a half million people in the Jammu State and its neighbourhood. About 1880, the Takri was adopted as the official character of Jammu State for all purposes except printing. As such it was much improved, at least in theory. It has all the signs found in the Deva-nagari character, except those for sounds not used in the local speech, but in practice the vowel-signs are not employed in a consistent manner. For instance, e and i, or o and u are frequently interchanged, the initial forms of the vowels are often used for internal long vowels, and sometimes vowels are omitted altogether. Double letters are never written. Chameali Character In the adjoining State of Chamba, a similar variety of the Takri was also improved and adopted as the official script under British influence in the first decade of this century. This character is termed Chameali or Chamiali or Chambiali, and is employed for Chameali, a western Pahari dialect of the Chamba group spoken by 65,000 people in the Page #375 -------------------------------------------------------------------------- ________________ 374 13 17 15-21 do aryune ulog) Trg 3 pl = { Imreinin Hot riaditt --- 54422----ntribushoring En sigaü-937Page #376 -------------------------------------------------------------------------- ________________ INDIAN BRANCH 375 Chamba State. This script is also used for the other dialects of the same group, Gadi (15,000 people), Churahi (30,000) and Pangnali (4,000). The Chameali is the best revised Takri variety; it has a complete series of vowels, and is as legible and correct as the Deva-nagari. Types have been cast and books have been printed in it, including some portions of the Bible. As there are no types for the Dogri character used in the neighbouring Jammu State, the types of the allied Chameali are also employed for books printed in Dogri. Mandeali Character It is another variety of the Takri. The most peculiar feature of this script is the sign yo which represents the sound va, and sometimes also an initial long o. This script is employed for Mandeali and Suketi, both belonging to the Mandi group, which is the most occidental of the western Pahari dialects. Mandeali is spoken by about 150,000 people in Mandi State, and Suketi by about 55,000 people in Suket State. Sirmauri Character The Takri variety known as the Sirmauri Character is employed for Sirmauri, a western Pahari dialect spoken by about 125,000 people in Sirmur or Sirmaur State (Punjab), also in Ambala and Jubbal. The Sirmauri script is partly influenced by the Deva-nagari character. Jaunsari Character The Jaunsari script is allied to the Sirmauri. It is employed for Jaunsari, another western Pahari dialect spoken by about 50,000 people in Jaunsar-Bawar (United Provinces), who also use the Deva-nagari character. Kochi Character The Kochi writing is also a variety of the Takri character. Like the preceding two scripts, it has also struck out on independent lines, and suffers from the same imperfections; initial vowels often represent non-initial long vowels. The initial y is frequently dropped; often no distinction is made between short and long vowels, both forms being represented either by the short form (in the instances of u and a) or by the long form (in the case of i). The Kochi script is used for Kochi, a Kiuthali sub-dialect of western Pahari, spoken by 52,000 people in Bashahr, the most extensive of the Simla Hill States. Kului Character The Kului is another allied script. It is employed for Kului, a western Pahari dialect of the Kulu group, spoken in the Kulu Valley (Punjab) by about 55,000 people. There are two varieties of this script. Page #377 -------------------------------------------------------------------------- ________________ 376 THE ALPHABET Kashtawari Character The Kashtawari writing, another Takri variety, is considered by Grierson as a connecting link between the Takri and the Sarada characters. It is used for Kashtawari, which is a dialect of Kashmiri (see p. 362), but is much influenced by the Pahari and Lahnda languages, spoken by its southern and south-eastern neighbours. Kashtawari is spoken in the valley of Kashtawar, lying to the south-east of the valley of Kashmir. Landa Scripts The Landa or "clipped" character (Fig. 170), is current all over Punjab and Sind as a national alphabet for Punjabi, although it is used mainly by shopkeepers. Punjabi belongs to the central group of Indo-Aryan languages, and is spoken by about 17 million people in the central Punjab. It is also spoken by the British Sikh soldiers. As Sir George A. Grierson pointed out, Punjabi "is the one which is most free from borrowed words, whether Persian or Sanskrit." The Landa character is also used for two other groups of the northwestern Indo-Aryan languages. These are: (1) Lahnda-meaning "(sun-) setting," or "west," has nothing to do with Landa, or Western Punjabi, spoken by about seven million people; and (2) Sindhi, spoken by three and a half million people in Sind, on both banks of the lower Indus, the terms Sind and Indus being etymologically identical. The Landa, like the Takri and the Mahajani characters, is difficult to read, and varies locally. It is closely allied to the Takri, both in development and present form, and, thus, has most of its disadvantages, being imperfectly supplied with vowel-signs. The Landa character frequently omits the representation of the vowels; it has no signs for internal vowels and only two or three symbols for initial forms. The consonants are also represented in an inconsistent and obscure manner. Multani Character Several varieties of the Landa character may be mentioned; different localities and various classes of people favour distinct styles. Among them is the Multani character (Fig. 153, col. 18, and 171, 1), employed for Multani, the most important of the twenty-two Lahnda dialects, which is spoken by about two and a half million people. Sindhi Varieties George Stack, in his Sindhi Grammar, published a hundred years ago, mentioned a dozen varieties of the Landa character used for Sindhi: Khudawadi, Shikarpuri, Sakkar, Thattai (Luhanas, Bhatias), Larai, Wangai, Rajai, Khwajas, Maimons (Thatta, Hyderabad), Sewhani Page #378 -------------------------------------------------------------------------- ________________ INDIAN BRANCH 377 Bhabhiras, Achiki Punjabi. Stack pointed out that none of these scripts, with the exception of the Khwajas, have more than four signs for the ten vowel-sounds, simple and compound; and even these few were mainly used for initial forms. On the other hand, these scripts possessed six consonantal signs for sounds (a kind of tr, dr, and so forth), for which there are no equivalents either in Indian or European languages. The most important is the Khudawadi character, used at Hyderabad and known by most educated merchants throughout the country. The Shikarpuri and Sakkar varieties differ very little from the Khudawadi script. Sindhi Character The Landa script, called in Sindhi baniya or waniko (the "mercantile" script), became almost an official character in 1868. This script is also used in schools and for printing books in Sind (Fig. 153. col. 17, and 171, 2). IVE BENE 2 13 35 EYEZ 35 35 2368U m2 E 3./2 358 35 28 8:23.8 1 1233 23.102 1.43. 40 933 1 403 44.1993, 23. mo 393 390243 4241773. 333 33 33 22 03:11:43 2 Fig. 171 Specimens of the Multani (1) and Sindhi (2) scripts It must, however, be remembered that the majority of Sindhi speakers -numbering some three millions, in Sind and neighbouring districtswho are Moslems, generally employ the Persian-Arabic alphabet with several additional letters for the sounds peculiar to the local speech. The Deva-nagari and the Gurmukhi (see below) character are also used. The majority of Lahnda speakers are also Moslems, who usually employ the Persian-Arabic alphabet. Gurmukhi Script Tradition ascribes the invention of the Gurmukhi character (Fig. 153. col. 13, and 170) to Angad (1538-52), the second Sikh Guru; the term Gur-mukhi means that the script proceeded from the mouth of the Guru. It is said that Angad found that Sikh hymns written in Landa character were liable to be misread, and therefore he improved it to record the sacred Page #379 -------------------------------------------------------------------------- ________________ 378 THE ALPHABET scriptures of the Sikhs. The Gurmukhi is commonly, but incorrectly, considered to be the Punjabi writing, and sometimes it is even wrongly applied to Punjabi speech. Actually, the Gurmukhi script is not peculiar to Punjabi, but is the character of the Sikh Scriptures, which are written in various dialects. The Gurmukhi character has spread widely, and being the vehicle of Sikh religious literature, it became an essential element for the consolidation of the Sikh religion. Its importance was augmented when, towards the end of the Mogul dynasty in India, in the eighteenth century, the Sikhs rose to be a great military power, and when at the beginning of the nineteenth century they established political authority over the Punjab and Kashmir. The Gurmukhi script seems to be a polished form of the Landa character with the addition of some signs borrowed from the Deva-nagari. A peculiar feature of the Gurmukhi is that the order of the vowels is different from that in the Deva-nagari script, and that the vowels are followed by the signs sa and ha, which thus precede the other consonants, whilst in the Deva-nagari the two signs follow the other consonants. Instead of the three sibilants of the Deva-nagari, the Gurmukhi has only one sibilant, sa, which is sufficient for the purposes of Punjabi; in borrowed words, a dot is placed under sa to represent the sound sha. There are ten vowel-signs: three short ones (a, i, u), five long ones (a, i, u, e, o), and two diphthongs (ai and au). When the vowels are initial (the a, as in Devanagari, cannot be non-initial), special signs are added (aira for a, ai and au; iri for i and e; uru for u and o). All the vowels and consonants have definite names, a-kanna, i-siara, sassa, haha, and so forth. The inherent a of the final consonant is not pronounced. South Indian Scripts DRAVIDIAN LANGUAGES India may be divided into two parts, India proper (known also as Hindustan), or North India, the classical Aryavarta ("the abode of the Aryas") or Uttarapatha ("the path of the north, the northern road"), and peninsular or South India, the classical Dakshinapatha ("the path of the south, the southern road"), out of which was formed the modern term Deccan. The classic dividing line-which is neither exact nor complete-between the two parts is either the sacred river Narbada or the Vindhya range. On palæographic considerations, we must fix the border line on the west as running north of Kathiawar, and the border line on the east, as running south of Bengal. South India was occupied in the historic period by a group of peoples known as "Dravidian," a term devised by the bishop Dr. Robert Caldwell from Dravida, or Dramida (in Pali Damila), the Sanskrit form of Tamil, which is the most important member of this linguistic family. The main features of the primitive Dravidian race seem to have been: short stature, almost black complexion, head long, nose very broad. However, anthropological identification being very doubtful, "Dravidian" is nowadays essentially Page #380 -------------------------------------------------------------------------- ________________ INDIAN BRANCH 379 a linguistic term. Bishop Caldwell distinguished twelve Dravidian dialects, six cultivated (Tamil, Telugu, Kanarese, Malayalam, Tulu, and Kudagu or Coorg), and six uncultivated. Many other dialects and sub-dialects exist, but the main languages are four: (1) Tamil, which possesses the earliest Dravidian literature and is spoken nowadays by about 18 million people in southern India and in Ceylon; (2) Telugu, spoken by the largest number of people, about 22 million, in the central and eastern part of South India; (3) Malayalam, closely akin to Tamil, but more influenced by Sanskrit, spoken by about 5 million; and (4) Kanarese, more akin to Telugu than to Tamil, spoken by about 8 million people. It may be roughly said that the north-eastern portion of South Indiastretching roughly north from Madras to the borders of Orissa and far inland into the Deccan-is the Teluguland, or Telingana; the north-western portion. including Mysore and Kanara, is Kanarese; the south-eastern portion is the Tamil country, comprising the great plain of the Carnatic, from Madras to Cape Comorin, South Travancore, and northern Ceylon; whilst the south-western part of South India-principally the country on the western side of the Ghats, from Mangalore to Trivandrum-is Malayalam. The total number of speakers of all the Dravidian dialects and sub-dialects is nearly So million. The group of the Dravidian languages is nowadays usually considered as an isolated family, that is with no affinities whatever to any other form of speech, although recently the theory of its affiliation with Finno-Ugrian has been revived. The Indo-Aryan languages spoken in South India are Marathi in the Deccan, Saurashtri in Madras, and Hindustani, which is spoken by the Moslem population of the Deccan and in some other parts of the country. The Indo-Aryan languages have also greatly influenced the main Dravidian forms of speech, but their influence was just enough to enrich and not sufficient to extirpate the Dravidian languages. On the whole it may be said that the Dravidians accepted the culture and religion of the Indo-Aryans-whilst Dravidian elements were also consciously or unconsciously borrowed by the Aryans-but linguistically they did not lose their individuality. The earliest history of the Dravidian languages is obscure. There are apparently no records extant in any of the Dravidian dialects belonging to the pre-Christian era. The Asoka inscriptions so far discovered and all the other documents in Brahmi characters, some of which were brought to light in 1912, as far south as the ancient Pandya country (see below), are all in Prakrit. There are also some early Sanskrit records, but no Dravidian certainly datable. See, however, pp. 341 and 385. DEVELOPMENT OF SOUTH INDIAN CHARACTERS The South Indian characters were generally used since the middle of the fourth century A.D. throughout the country and some of them still survive in the modern characters of the Dravidian languages. These characters can be divided, according to Buehler into the following varieties: Western Variety The Western variety was the ruling script between ca. A.D. 400 and 900 in Kathiawar, Gujarat, the western portion of the Maratha districts, partly in Hyderabad and in Konkan. Northern scripts were used Page #381 -------------------------------------------------------------------------- ________________ 380 THE ALPHABET simultaneously and their influence on this script is evident. The shapes of the signs seem to indicate that this character was ordinarily written with ink. Central Indian Script The Central Indian script (Fig. 154, col. 38) was very similar, but later it developed into the slightly different "box-headed" character, so termed because the heads of the letters resembled small boxes or Fig. 172-Sanskrit inscription Faq1o en EESTEN a aya ya£4.914-2020 1304872219&SELTHEBO in "box-headed" character of the ឌី សៅតខ្លួនខ្ញុំ១៩៩៥៤ដ្ឋរួមគ្នា Adlazi na early sixth century A.D., pub lished by Mirashi in 1935 squares which were either hollow or filled with ink. This character (Fig. 172) was employed in northern Hyderabad, the Central Provinces, in Bundelkhand, and occasionally also further south in the Bombay presidency and in Mysore, and perhaps even in Further India (see Chapter VII). Kanarese and Telugu Characters The Kanarese (Fig. 154, col. 40) and Telugu (Fig. 154, col. 39) characters are the most important scripts of southern India, from every point of view. They developed in the southern parts of the Bombay presidency and of Hyderabad, in Mysore and in the north-eastern portion of the Madras presidency. The earliest form of these scripts appears in inscriptions attributed to the fifth century A.D. (Fig. 173): while the earliest Kanarese literary text preserved, the Kavirajamarga, dates from the later part of the ninth century (ca. A.D. 877), the earliest Kanarese inscription yet found, at Halmidi, is dated ca. A.D. 450. "This state of affairs is quite opposite of that which prevails in Tamil, where a copious body of literary texts, excellently preserved, antedates the earliest inscriptions by several centuries" (Burrow). (See, however, p. 385). Burnell distinguished the following varieties: (a) the Vengi alphabet. about the fourth century A.D.; (b) the western Chalukya character, from about A.D. 500 until the temporary fall of the dynasty: (c) the eastern Chalukya, from 622 onwards; and (d) the transitional, A.D. 1000-1300. Burnell's theory is partly obsolete; it is preferable to accept the following classification of Dr. Buehler: (a) The archaic variety (Fig. 154. col. 36-37), the inscriptions of the Page #382 -------------------------------------------------------------------------- ________________ INDIAN BRANCH 381 Kadamba kingdom, fifth and sixth centuries A.D., and the early Chalukya inscriptions, A.D. 578-660. At present, the cliff inscription of Chalukya Vallabhesvara (Pulikesin I), dated Saka 465 and corresponding to A.D. 543. discovered in 1941 at Badami, by the Bombay Kannada Research Institute, is the earliest example extant of the use of the Saka era in documents and the only inscription of the famous king Pulikesin I. (b) The intermediate script, from ca. A.D. 650-950, subdivided into the western and the eastern varieties. The cursive signs are a feature common to all the later inscriptions of the western Chalukyas, with a marked slope towards the right, while the eastern variety is remarkably square and upright, and the letters are broader and shorter. (c) The third variety, corresponding to Burnell's "transitional," is not properly termed by Buehler (after Fleet) "old Kanarese." It belongs to the flourishing period of early Dravidian literature. This character appears first in the west, in inscriptions of the second half of the tenth century, and a little later in the east, in Vengi inscriptions of the eleventh century. Fig. 173-175 show specimens of the ancient and modern Kanarese and Telugu scripts. Later Kalinga Script The Later Kalinga script-for the early Kalinga inscriptions, see p. 341-is the writing of inscriptions of the seventh-twelfth centuries discovered on the north-eastern coast of the Madras presidency. In earlier documents, the script is strongly mixed with northern forms and with Central Indian forms, while in later times the mixture of the characters is even greater, some letters being developments of the older signs, and the majority of the characters being southern Deva-nagari forms. This mixture is explained by the fact that the population of that territory, lying not far from districts where Deva-nagari, Central Indian, KanareseTelugu and Grantha (see below) characters were used, knew all those scripts. Grantha Character The term "Grantha," which already appears in the fourteenth century A.D., indicates that this character was used for writing books. It is distinguished into the following varieties. Early Grantha The early Grantha is the script of the ancient Sanskrit inscriptions of the eastern coast of Madras, south of Pulicat, of the early South Indian kingdoms of the Pallavas of Kanchi, now Conjeeveram (fifth-ninth centuries), of the Cholas (ninth-fourteenth centuries) and the Pandyas. The Pandyas, mentioned in the fourth century B.C., constituted an independent kingdom in the time of Asoka, but the earliest indigenous documents extant Page #383 -------------------------------------------------------------------------- ________________ 382 THE ALPHABET belong to the beginning of the tenth century A.D.; the Pandya historical dynasty can be traced from the twelfth till the middle of the sixteenth century A.D. Tha of the Pandyas was the most southerly kingdom; it extended from coast to coast (comprising the greater part of the Madura and Tinnevelly Districts, and of southern Travancore), to the north there was the Chola kingdom, lying on the east coast, from near the mouth of the Krishna to the south of Tondi. The most archaic forms of the early Grantha character are found in India on the copper plates and other inscriptions of the Pallava kings J Z Z UZ HO JJJ V Z 321 Ju Hudaya arita 8114 20 602 CLIP તેમ 5542 Fig. 173-Part of the earliest Kanarese inscription (from Halmidi; it is attributed by A. Master to the fifth century A.D.) of the fifth and sixth centuries. This script in general agrees with the early Kanarese-Telugu character, and was used till about the middle of the seventh century A.D. During the earlier period of Pallava rule, however, their documents seem to have been restricted to copper-plate grants. It is only at the beginning of the seventh century that, as far we now know, the first Pallava stone inscriptions make their appearance. The style of the copper Page #384 -------------------------------------------------------------------------- ________________ INDIAN BRANCH 383 plate is obviously more cursive and less ornamental and conservative than the style of the monumental stone inscriptions. It is due to a lucky coincidence that examples of the early Grantha lithic style seem to be preserved in the early inscriptions of Further India (Fig. 174,3). usaddad Daggeroldid 360 alizadas OAC. 0089 Bida iconage Stozzinene 8 KUJILLUAT49 GADOJEVYPASSJONIBacode E8s Pada casa uydžis saga SONRA UBOG Saruto Fig. 174 1. Sarna Kanarese inscription from Kopbal. 2, Part of a Telugu inscription from Korkonda. 3, Rock inscription in "Shell character," discovered ar Ci-Aruton (Java) and attributed to the fourth-fifth century A.D. (published by Jayaswal in 1935). It may be considered as written in the early Grantha lithic style Page #385 -------------------------------------------------------------------------- ________________ 384 THE ALPHABET Middle Grantha The middle Grantha character appears first on Kuram copper-plates belonging to the third quarter of the seventh century A.D. It is a current hand, used contemporaneously with a more archaic monumental script, represented in an inscription--running from right to left-of Narasimha II, of the end of the seventh century. Transitional Grantha The "transitional" Grantha (so termed by Buehler) or "Chola or middle Grantha" (Burnell) seems to have originated towards the end of the eighth or in the ninth century A.D. Modern Grantha The modern Grantha alphabet (Fig. 154, col. 41) dates from about A.D. 1300. The oldest modern Grantha MSS. extant belong to the end ಇಬ್ಬರು ಹಾದಿಕಾರರು ಕೂಡಿ ಹೋಗುತ್ತಿದ್ದರು | ಅವರಲ್ಲಿ ಒಬ್ಬನಿಗೆ ಹಾದಿಯಲ್ಲಿ ಬಿದ್ದಿರುವ ಹಣದ ಚೀಲವು ಸಿಕ್ಕಿತು | వొక మనుష్యునికి యిద్దరు కుమారులు వుండిరి. - వారిలో చిన్న వాడు, ఓ తండ్రి ఆస్తిలో నాకు వచ్చే ಎಕಾ ಗೃಹಸ್ತಕ ದೊಗ್-ಜಾಣ ಫತ ಆಶಿಲ್ಲೆ | ತಾಂತುಲೆ ಪೈಕಿ ನಾನು ಕಾಗೆಲ್ಯಾ ಬಾಪ್ಪು ಕಡೆ Fig. 175 Specimens of modern Kanarese (t) and Telugu (3). 2, Specimen of Marathi written in Kanarese character of the sixteenth century. There are at present two Grantha varieties: the Brahmanic or "square" hand, used chiefly in Tanjore, and the round" or Jain hand, used by the Jains still remaining near Arcot and Madras; the latter has preserved the original characteristics of the early Grantha far better. Tulu-Malayalam Character The Tulu-Malayalam character (Fig. 176, 1) is a variety of the Grantha, and like it was originally used only for writing Sanskrit. According Page #386 -------------------------------------------------------------------------- ________________ INDIAN BRANCH 385 to Burnell, it was formed in the eighth or ninth century A.D. There were two varieties: (a) the neater one of the Tulu country, which has preserved its form up to the present; and (b) a very irregular sprawling hand, extant in MSS. from Malabar, where it was termed Arya-eluttu. The latter has, since the seventeenth century, supplanted the Vatteluttu character (see below) for writing Malayalam. This modern Malayalam writing is, however, according to Burnell, a mixed script, being influenced by the old Vatteluttu and by the Tamil character. The Malayalam script has some local varieties; the most important is the Travancore hand, which is more angular than the others. Tamil Character The origin of this script (Fig. 154, col. 42, and Fig. 176, 2) is still uncertain. According to Buehler, it derived from a Brahmi alphabet of the fourth or fifth century A.D., which in course of time was strongly ഒരു മനുഷ്യ രണ്ടു മക്കൾ ഉണ്ടായിരുന്നു. അതിൽ ഇളയവൻ അപ്പനോടു, അപ് 1 அவனுடைய மூததகுமாரன் வயலிலிருந்தான. அவன் திரும்பி வீடகெகுச்சமீபயாய் வருகிறபோது, 2 Fig. 176 Specimens of Malayalam (1) and Tamil (2) scripts influenced by the Grantha, used in the same districts for writing Sanskrit. But according to Burnell, it was a Brahmanic adaptation of the Grantha to Tamil speech, replacing the old Vatteluttu, from which the Tamil character retained the last four signs, the Grantha not possessing equivalents. Thus in his view, the Tamil character represents the later Brahmanic Tamil culture as opposed to the older civilizations of the Jains of Tanjore and Madura, and of the Buddhists of Tanjore. The relationship between the ancient "Dravidi" script (p. 341) and the Tamil character is still uncertain; so is also the exact nature of the language of the "Dravidi" inscriptions, "but they appear to be in Early Tamil (as distinguished from the Tamil found in the early Tamil literature, as well as modern Tamil), with a sprinkling of Prakrit." (R. E. Wheeler, "ANCIENT INDIA," 1946). In the fifteenth century, the modern Tamil script was already fully formed, although there was a certain graphic development of the single signs in the nineteenth century owing to the increased use of writing and to the introduction of printing. AA Page #387 -------------------------------------------------------------------------- ________________ 386 THE ALPHABET Vatteluttu Character This script offers many problems. The term means "round hand" in modern Malayalam; it may either indicate a distinction from Koleluttu, or "sceptre hand" (see below) or from the common Tamil writing, or alternatively it may be a simple description of the script, as practically all the letters are circular (Fig. 154, col. 43, and Fig. 177-178). The script is an ideal current hand. All its letters, with perhaps one exception, are made with a single stroke from left to right, and are mostly inclined towards the left. 2030 60330 1242 22 ༢༥ 2 LECTUROUTE 2123004433 TO Yuuge inyu 23523 Va4u3zpras DUSTLANTA C344432033 CETIC301 211233 2QLLY ή του εταείε Fig. 177 Part of an inscription written in a kind of Vatteluttu mixed with Grantha, attributed to the ninth century A.D. According to Burnell, the Vatteluttu is the original Tamil character, and it may also be termed the Pandyan writing, "as its use extended over the whole of that kingdom at its best period" and it "was once used in all that part of the peninsula south of Tanjore, and also in S. Malabar and Travancore where it still exists though in exceedingly limited use, and in a more modern form." Burnell also held that all the early Tamil works were written in this script, and that from the eleventh century A.D., after 00 Buy N 41352360 8 2 2 1 2 2 2 0 0 0 2344 2808374 2012/0282 Fig. 178-Part of a grant to Jews at Kochin, attributed by Burnell to the middle of the eighth century A.D., and by Buehler to the tenth or eleventh century the conquest of the Cholas, it was gradually supplanted by the Tamil character; it disappeared from that country by the fifteenth century. In Malabar it remained in general use among the Hindus up to the end of the seventeenth century, and it was used even later, in the Koleluttu form, by Hindu sovereigns for writing their grants. The Mappilas of the neighbourhood of Tellicherry and in the islands, used this character until modern times, when it was superseded by a modified Arabic alphabet, Page #388 -------------------------------------------------------------------------- ________________ INDIAN BRANCH 387 As to the origin of the Vatteluttu, Burnell traced it, possibly through the Pahlavi (see the preceding chapter), to a Semitic source, considering both the southern Asoka character and the Vatteluttu as "independent adaptations of some foreign character, the first to a Sanskritic, the last to a Dravidian language." This opinion has been accepted by various scholars, including Reinhold Host in his article on the Tamils in the "ENCYCLOPAEDIA BRITANNICA," but is now out of date. There is much ingenuity in this theory, and Burnell was certainly the greatest authority on South Indian palæography, but there is little evidence to corroborate it. The number of the inscriptions extant is very small, and the dates appear to be relatively late. The earliest Vatteluttu documents extant are two grants in favour of the Jews (Fig. 178) and of the Syrians in Travancore. Burnell attributed them to the eighth century A.1)., while Buehler thought they may belong to the tenth or eleventh century. Unless new evidence becomes available, Buehler's opinion seems preferable, that the Vatteluttu should be considered as an ancient cursive variety of the Tamil character. Buchler suggested it may have been in use by the seventh century A.D., but was modified in course of time by the further development of the Tamil and the Grantha characters, Portuguese became of a region, whilimply as Sinhala Sinhalese Character ISLAND OF CEYLON The island of Ceylon, also known as Lanka, is the Taprobane of the Greeks and Romans, and Tambapanni of Pali literature, After the Sinhalese settlement (see below) it was styled in Sanskrit Sinhala-dvipa, and in Pali Sihala-dipa, a term which ultimately passed into Arabic as Serendib or was lown simply as Sinhala or Sihats. The form Sinhale survives as the name of a region, while Sihala through the medium of Arabic and Portuguese became Ceylon. The term Sinhalese is used particularly to indicate the Indo-Aryan population of the island, and their speech. About a third of the population speak Tamil The Tamil term for the island is Ilam. Although there are still some who maintain thar Sinhalese is essentially a Dravidian language, it is generally admitted by serious scholars that it is an Indo. Aryan vernacular, but during its development it was strongly influenced by Dravidian, and its vocabulary contains a great number of Tamil loan words. (See C, E, Godakumbura, The Dravidian Element in Sinhalese, "BULL OF THE SCHOOL OF ORIENTAL AND AFRICAN STUDIES, 1946, pp. 837-841). "The history of Ceylon begins with the first Aryan immigration which probably took place in the fifth century B.C. As to the original home of these first immigrants, and, consequently, of the origin of Sinhalese, opinion is divided. Dr. L. D. Barnett is most likely right in assuming that the tradition of two different streams of imtnigration, one from eastern India, Orissa and southern Bengal, and the other from the western, Gujarat, were interwoven in the local story of Vijaya, the leader of the first immigration. However, from the earliest times an intense mixture of blood and forms of speech took place between the Aryan immigrants on one side, and the later Aryan immigrants with the aborigines and the inhabitants of southern Page #389 -------------------------------------------------------------------------- ________________ 388 THE ALPHABET India on the other. The next greatest event in Sinhalese history was the conversion to Buddhism which took place in the second half of the third century B.C. The Pitakas, called also Tripitaka, or teachings of the Buddha, which were being handed down orally, were committed to writing probably at the end of the first century B.C., and the commentaries on these were composed in Sinhalese and perhaps committed to writing at the same time. The influence of Buddhism and of its sacred language, Pali, on the population of Ceylon, on its language and its history, as also on the civilization of the whole Further India (see below), was paramount. The term Pali means actually the "text," the text par excellence, that is the text of the Buddhist scriptures, but it indicates also the language in which the sacred scriptures of Buddhism are recorded, and the script in which these are written. DEVELOPMENT OF SINHALESE LANGUAGE AND SCRIPT Four main periods can be distinguished in the history of the Sinhalese language and script, which can be traced, with few interruptions, from the third or second century B.C. down to the present day. Pali-Prakrit Sinhalese This language and the Brahmi character of the earliest inscriptions found in Ceylon may be dated from the third century B.C. to about the fourth century A.D. Both the language and the script may have been imported by the first Aryan immigrants, but there is no evidence that the latter was much used before Asoka's time, and the language was later influenced by Pali, the sacred language of the dominant religion. No written document dating before the establishment of Buddhism in the island, is extant. The earliest inscriptions are engraved either in caves or on rocks; the former are found all over Ceylon, and their epigraphic style is nearly always the same; some inscriptions contain only three words ("the cave of..."), others contain also the title of the donor and of his father and a dedication to the priesthood. The rock inscriptions contain a greater variety of words and grammatical forms; they are generally found near tanks, and relate the dedication of the tank to a temple. The earliest inscription known seems to be that found, in three copies, at Naval Niravi Malei, "the Hill of the Jambu Well," about 8 miles north-east of Vilankulam, in the Northern Province. It belongs probably to the third quarter of the third century B.C., and it is thus almost contemporary with the Asoka inscriptions. No less than 14 inscriptions found at the same hill, and about seventy other inscriptions belong partly to the end of the third century B.C. and partly to the second or to the first half of the first century B.C. They were found in various districts of the Northern, North-western, North-central and Eastern Provinces, and even in the extreme south-east of Ceylon (at Bowata). Page #390 -------------------------------------------------------------------------- ________________ INDIAN BRANCH 389 This early writing, on the whole, resembles that of the Asoka northern inscriptions. As in Asoka, there are no duplicated consonants and no compound letters, while there appears the cerebral 1, which until about thirty-five years ago was supposed to be a very rare letter in the northern pre-Gupta inscriptions. It is now known that it formed part of the Brahmi character from the very beginning. (See H. Lueders, The Lingual la in the Northern Brahmi Script, "JOURN. OF THE ROY. ASIAT. SOCIETY," 1911; and also his article in Antidoron presented to Wackernagel, 1924: information by Professor H. W. Bailey, who also informs me that the cerebral la occurs quite often in the Asoka inscriptions). On the other hand, unlike the Asoka northern inscriptions, there appear the aspirated consonants, the letter j (represented later by the Indian form for the aspirated jh), and long vowels appear occasionally in the earliest inscriptions, but not in those of the first century B.C. The long initial i replaces the form of the short i; there appear special forms of m (in the shape of a deep cup with a central horizontal cross bar) and of s (the trifid form). At the end of the first century B.C., the local development of the script seems to have been already complete. Proto-Sinhalese The so-called Proto-Sinhalese period may be dated from the fourth or fifth century A.D. to about the eighth century. There are few inscriptions extant belonging to this period, and only some of them have been published. That of Tonigala, belonging probably to the fourth century A.D., seems to be the earliest inscription of this period. Its writing does not differ very much from that of the former period. On the other hand, the inscriptions of the next period are so radically different, linguistically and graphically, that the difference looks nearly like a break. A reasonable explanation may be that in the course of the first millennium of the national existence, the daily-life speech gradually developed stylistically, phraseologically and grammatically, whilst a new type of writing, derived from the Grantha (see p. 381 f.), which came into use for the purposes of daily life, was also later employed for official inscriptions. Mediaeval Sinhalese The inscription of Gärandigala, attributed to the first half of the eighth century A.D., may be considered as the oldest extant mediaval Sinhalese inscription. The inscriptions of the ninth and tenth centuries are very numerous, and some of them are very extensive. The epigraphs of the eleventh century are rare, perhaps because a flourishing literary activity began in the ninth century. The mediaval Sinhalese script, which as mentioned is based on the Grantha character, developed into the modern Sinhalese character.. Page #391 -------------------------------------------------------------------------- ________________ 390 Modern Sinhalese It is difficult to trace an exact boundary line between the mediaval and the modern period. Generally the thirteenth century is considered as the border line; it was then that the famous grammar Sidat-sangarava or Sidatsangara was composed, which has the same importance for Sinhalese as Panini's grammar for Sanskrit (see p. 343). The Sinhalese literary language was thus brought to the standard on which it practically has remained up to present days. The inscriptions of this period, the latest belonging to the nineteenth century, show a slight development. THE ALPHABET The modern Sinhalese character (Fig. 154, col. 35; 179 and Fig. 181, 3) contains 54 letters, of which 18 are vowels and 36 consonants or "dead letters." It is more perfect than the ancient script, containing only 33 signs (12 vowels and 21 consonants), or the Deva-nagari character, from which the other 21 letters were borrowed to express Sinhalese sounds called impure. ස්වර්ගයෙහි වැඩයිටින අපතේ පියානන්වහන්ස ඔබ වහන්සේගේ නාමය සුද්ධවේවා ඔබට හන්සේගේ රාජ්‍යප එවා ඔබටහන්සේගේ Fig. 179 Specimen of modern Sinhalese script There are, indeed, nowadays two forms of Sinhalese, the pure one, called Elu, which is often used, for instance, in writing poetry and for which the letters of the ancient script are sufficient, and Sinhala, which is mixed with foreign words. Actually, the two terms Elu and Sinhala are etymologically identical, "Elu" being a simple development of the words "Sinhala"-"Sihala"-"Hela"-"Helu." The full Sinhalese character is called sometimes Misra, or "mixed", as it can be used both for writing Elu and foreign words assimilated to Sinhalese. The Tamil speaking population of Ceylon, employ the Tamil script. BIBLIOGRAPHY E. Mueller, Ancient Inscriptions of Ceylon, 2 vols., London, 1883. Epigraphia Zeylanica (edit. by Don Martino de Zilva Wickremasingh), Vol. I, 1904-1912; Vol. II, 1912-1928; Vol. III, Part I, 1928 (edit. by S. Paranavitana), Parts II-VI, 1929-1933; Vol. IV, Part I, 1934 (University of Oxford Press). H. Parker, Ancient Ceylon, 1909. H. W. Codrington, A Short History of Ceylon, London, 1926. W. A. de Silva, Catalogue of the Palm Leaf Manuscripts in the Library of the Colombo Museum, Colombo, 1938. G. C. Mendis, The Early History of Ceylon, 3rd. ed., Calcutta, 1938. W. Geiger, A Grammar of the Sinhalese Language, Colombo, 1938. Page #392 -------------------------------------------------------------------------- ________________ INDIAN BRANCH Maldivian Scripts 391 GENERAL SKETCH The coral archipelago known as the Maldive Islands-the indigenous term being Divehi Rajje, "the (Maldive) Island Kingdom"-lies in the Indian Ocean to the south-west of India. The most northerly atoll is some 350 miles from the Indian continent, whereas Male, the capital, lies 400 miles south-west of the nearest port of Ceylon. Of the nearly 2,000 islands, only 217 are inhabited, by over 80,000 people. There was a close kinship between the original Maldive and the Sinhalese languages, but gradually, in the course of many centuries, the continuous contact and intercourse with South Indian peoples and the influx of Arabs and other aliens, brought many modifications, particularly in the speech of the population of the northern atolls, whereas the southern islands have been less affected by foreign influences. Arabic linguistic influence is notable particularly in the Maldivian vocabulary, in the vowel changes, and in the adoption of the dento-labial f for the labial p. Buddhism was for many centuries the ruling religion of the Maldivians. Their conversion to Islam-prepared by the centuriesold trade and commerce with the Arabs-took place in the mid-twelfth century. Evela Akuru The earliest form of Maldivian writing yet discovered is the Evela Akuru, or "ancient letters." Only a few early copper-plate grants (lomafanu), issued by Maldive rulers in this script are still extant. The most interesting is that granted by Sultana Rehendi (Khadijah), daughter of Sultan 'Umar Vira Jalal-ud-din, in the sixteenth year of her reign, A.H. 758 (A.D. 1356). The character, running from left to right, has close affinities with that of Sinhalese stone inscriptions of the tenth to the twelth centuries A.D., and is probably dependent on it, or else on the Grantha character, the ancestor of the Sinhalese medieval script. Dives Akuru (Fig. 180, 1) The Evela Akuru gradually developed into the Dives Akuru (or Devehi Hakura), "the (Maldive) Island letters," also read from left to right. There are few manuscripts (mainly fatkolu or royal grants on parchment or paper, and Government orders) extant in this writing, but there are many inscriptions on walls and gravestones; more than thirty gravestones and other slab records are preserved at Male. Until recently, very little was known about this script, namely the Memoir of the Naval lieutenants Young and Christopher, published in the Transactions of the Geographical Society of Bombay, 1836-8, and the partial alphabet (18 signs) communicated by Christopher to Dr. Wilson, and published in the "JOURNAL OF THE ROYAL ASIATIC SOCIETY," 1841, Page #393 -------------------------------------------------------------------------- ________________ 392 THE ALPHABET Pp. 42-76, and reproduced by Sir Albert Gray in the same journal, 1878. Nowadays, however, this script is sufficiently known. There were two varieties of the Dives Akuru, (1) the ChZA monumental, lapidary script, in which each akshara or letter was written separately; and (2) the current hand, in TOM which two aksharas were united, usually by carrying the ze Maldive forms of the Sinhalese elapilla or ispilla signs round the head of its consonant to unite it with the next letter, The Dives Akuru probably contained originally, like other Indian characters, a more complete set of signs, but in the course of time, under the influence of Arabic, there was no m 222 need for, and use of, the aspirated letters and the palatal phl and cerebral sibilants, and these signs were discarded. dh In the seventeenth and eighteenth centuries, the Dives 10 Zee Akuru gradually gave way more and more to the Tana character, although in the Fig. 180 southern atolls it was The Maldivian Dives Akuru (1) still used until the last und Gabuli Tana (2) century. NOSA Gabuli Tana (Fig. 180, 2) The population of the Maldive Islands employ nowadays two different characters, (1) the Arabic alphabet, used for the Arabic speech, but also, very rarely indeed, for Maldivian, which can be written wholly in the Persian-Arabic alphabet, with dots here and there to represent particular Maldivian sounds; (2) the Tana or Gabuli Tana character, which, since the eighteenth century has supplanted the Dives Akuru. The Gabuli Tana is a curious script, being formed from a combination of Arabic and Maldivian numerals with admixture of a few needed PersianArabic letters. On the whole, the character consists of 26 letters, of which the last 8 are modified Persian-Arabic additions, used only when absolutely necessary to give Persian-Arabic pronunciation to Arabic or Persian words written in Maldivian character. The first section of the Tana consists of the Arabic numerals 1 to 9-representing the sounds h, rh(th), 11, T, b, the cerebral I, k, the a-consonantal sign, and the v(x). The second section, for the letters mi, f(ph), dh, 1, l,g, n(g), 3, d, are drawn from the Maldivian numerals I to 9, several of which resemble Sinhalese and Indian numerical symbols. The direction of writing is, as in Semitic scripts, from right to left. Besides, the single letters, as in Semitic scripts (unlike the earlier Maldivian and all the Indian and Sinhalese characters, where the sound a is inherent in the single consonants), are pure consonants; the vocalization is provided by superscript or subscript or by diacritical marks. We can conclude from these peculiar features that the Gabuli Page #394 -------------------------------------------------------------------------- ________________ INDIAN BRANCH 393 Tana was either invented by the Arabs, who did not bother to master the Dives Akuru, or by the natives, in order to make it easy for the Arabs to learn Valdivian. There are several varieties of the Gabuli Tana, such as the semisecret and semi-apparent scripts, consisting in transposition of the values of the single letters. We may mention the Harha Tana (1 in Harha corresponding to rh of Tana), in which the consecutive letters are interchanged (h-th, 1-1, etc.), and the De-fa(t) Tanz, in which the mutation is effected between the halves of the Gabuli Tana. Syro-Malabaric Alphabet I may mention here the curious alphabet still used by some Christian communities, the so-called Christians of St. Thomas, who live in Malabar, south-west India; the country is mainly inhabited by people of the Dravidian stock speaking Malayalam. The Syrian Christians no doubt owed their origin to Nestorian missionaries who came from Persia, and lived as a close caste, under their own kings. The Malabar liturgy remained essentially a form of Nestorian rite. Pahlavi inscriptions, as old as the seventh or eighth century A.D. are shown at Kottayam in Travancore, and on Mt. St. Thomas, near Madras. One of the inscriptions has a line also in Syriac, in Estrangela characters, perhaps of the tenth century A.D. There are now five crosses which testify to the existence of this ancient Christian community. The first cross was discovered in 1547 on St. Thomas' Mount-where it is now preserved in the Church of the Madonna-by the Portuguese, while repairing an old hermitage. This stone slab was "identified with the one on which the Apostle St. Thomas is said to "have embraced while on the point of death; its miraculous virtues speedily obtained great fame." (Mingana). Two other crosses are preserved in the Valiya Palli or "Great Church at Kottayam. A replica of the first cross was in 1921 discovered in Katamarram, North Travancore, by T. K. Joseph; and the fifth cross was found in 1924 at Mattuchira. The earliest reliable witness for the existence of an organized Syrian Church in South India is that of the Alexandrian merchant who afterwards became a monk, and whom we know as Cosmas Indicopleustes; he lived in the first half of the sixth century A.D. On the other hand, the earliest dated Syriac manuscript from South India (Vatican MS. No. XVII) according to Prof. Wright belongs to 1510, being thus almost a thousand years later. Dr. Mingana, however, attributes the earliest extant Syriac manuscript from South India (Cod. Syr. Vatic. No. XXII) to .. 1301, and a manuscript in Paris to A.D. 1504. The Christian Catholic inquisition, established by the Portuguese at Goa in 1560, accounts for the destruction of all earlier books and liturgies, which were opposed in any way whatsoever to the doctrine of the Church of Rome. The Synod of Diamper, in the south of Cochin, held in 1599, united the Malabarese Christians to Rome, but in 1653 many returned to their "heretical" rites. In Page #395 -------------------------------------------------------------------------- ________________ प्रिय ड़ा दिरिंगर, आप की लिपि पुस्तक के लिये मैं हिन्दी - वर्णमाला का नमूना भेज रहा हूं। आशा करता हूं यह आप के काम के लिये काफी होगा। आप का परमेश्वर दयाल आरा कॉलेज, (पटना विश्व-विद्यालम) @oman, අක්ෂරමාලාව සම්බන්ධව මුද්‍රණය කරාට පිදිලියේ කර නිඛ්‍යා Baai gadad Goraswat Does Aao B සීම පරිදි ඉතා නිතු එබුයි, නංවද එය ඬබගේ උවනාවට ප්‍රමාණවේයයි ටම pasangee. විශ්වාසවූ . 3 || St 11 श्रीगुत डॉ. दिरिंगर यांस मराठी लिपीचा नमुना म्हणून, तुमच्या मूळाक्षरांचें पुस्तकामध्यें प्रसिध्द करण्यासाठी, हीं एकदोन वाक्यें लिहिण्यांत मला आनंद होत आहे. आणि या एवढ्याशा लेखनाने हि तुमचा कार्यभाग साधेल अशी आशा वाटते. कव्मवें. आपला स्नेहांकित मा० गो० दाभाडे Fig. 181 Specimens of modern Indian scripts (1) (These specimens and those of Fig. 18a are a rough version of the letter reproduced on p. 396) 1. Hindi, letter written by Mr. Paramesvar Dayal 2, Marathi, letter written by Mr. Daohade. 3. Sinhalese, letter written by Mrs. Jayastardene 394 THE ALPHABET Page #396 -------------------------------------------------------------------------- ________________ INDIAN BRANCH 39; পথ অঃ দাবীর আপাবলীপ্রলাপ নিমিবঙ্গ-মার মুসু পাঠাইলাম। আশা এর দ্বারা আমার জম্প সিদ্ধ ব । এoারবনাশ ৩ wিr কাশী বিধি ব কাশীব। প্রিয় ৮ঃ ডিঙ্গিক পৰ বৰ্ণমালাৰ কমন প্রকাশ কাৰটে এমান এy- মাথৰৰ মাহীসকল ২১ দি মfar ১৯radint এ ন প ফs পশি কৰি ৪৪ G আপনার— এসব &েrty ( ফr Fig. 182 Specimens of modern Indian scripts (IT) 1, Bengali, letter written by Mr. Turucharan Bagchi. 2, Assamese, letter written by Mr. Satya Raujan Ghosh Page #397 -------------------------------------------------------------------------- ________________ 396 THE ALPHABET 1665 - some years earlier the Dutch gained supremacy-a great part of the Malabarese acknowledged as their head the Jacobite metropolitan of Jerusalem. This Christian community is also known as "Nazarani" or Nazarteans, "Syriani" or Syrians, etc. As to its alleged foundation by the Apostle St. Thomasa legend still held by such a scholar as Professor J. N. Farquharit is sufficient to quote the words of T. K. Joseph, a scholar who is himself a St. Thomas Christian of South India. The more I study it, the more I am confirmed in my belief that St. Thomas, the Apostle, never went to South India." The script of the special liturgy employed by the Christians of St. Thomas was perhaps descended from the Nestorian alphabet, but nine special Malayalam signs were added for representing Dravidian sounds, which could not be expressed by Syriac letters. On the other hand, Dr. Burnell, the great authority on South Indian palæography, suggested that "A few tombstones and similar relics in Travancore show that the Syriac-Malayalam alphabet is of recent introduction, and that the Syrians originally used only the Vatteluttu character." He, however, admits that "Buchanan mentions bells with inscriptions in Syriac and Malayalam." Wright seems to accept Burnell's opinion about the recent origin of this curious character. This theory is possible, but it would be quite unusual; indeed, we know that "the alphabet follows religion" (see pp. 26gf., 285, 301, etc.), especially in connection with the religious literature, and I would hardly admit that a religious community having accepted the local script and used it for many centuries, at a later stage goes back to the old script. It is, however, possible that the SyroMalabarese script was created after the "Christians of St. Thomas" became Jacobites. BIBLIOGRAPHY J. P. N. Land, Suedindisches Kárshun, ZEITSCHR. D. DEUTSCH. MORGENL. GESELLSCH., 1868. A. C. Burnell, On Some Pahlavi Inscriptions in S. India, Mangalore, 1873. G. Milne Rae, The Syrian Church in India, Edinburgh and London, 1892. W. Wright, A Catalogue of the Syriac Manuscripts, I, Cambridge, Igo). A. E. Medlycott, India and the Apostle Thomas, London, 1905. T.K. JOSEPH, in "INDIAN ANTIQUARY," 1923; and "YOUNG MEN OF INDIA,"1926. K. N. Daniel, in "INDIAN ANTIQUARY," 1924. A. Mingana, The Early Spread of Christianity in India, "BULL OF THE JOHN RYLANDS LIBRARY," 1926. J. N. Farquhar, The Apostle Thomas, etc., the same journal, 1926 and 1927. Text of Specimens of Modern Indian Scripts Fig. 181 and 182 show specimens of modern Indian scripts. They are a rough version of the following letter. "Dear Dr. Diringer, I am pleased to oblige with this short note, to be published in Page #398 -------------------------------------------------------------------------- ________________ INDIAN BRANCH your book on the Alphabet, as a specimen of . and hope it will be sufficient for your purpose. Yours truly, 397 writing, BIBLIOGRAPHY ON THE INDIAN SCRIPTS The immense debt which the foregoing chapter owes particularly to Dr. G. Buehler's Indian Paleography and Sir George A. Grierson's Linguistic Survey of India is, I hope, too obvious from the text to need further emphasis. Without access to the Linguistic Survey of India, that unrivalled guide to the hundreds of Indian forms of speech and writing, and without consulting Buehler's Indische Palæographie ("GRUNDRISS DER INDO-ARISCHEN PHILOLOGIE UND ALTERTUMSKUNDE," 1, if, 1896; edited in English in 1904 by J. F. Fleet, as an appendix of the "INDIAN ANTIQUARY"), a book of imaginative scholarship, the greater part of this chapter could never have been even attempted. The Linguistic Survey of India was published in the years 1904-1928, in eleven volumes, some of them consisting of two or three large parts. Buehler's book, however partly out of date, is still essential for the study of the origin and the early development of the Indian characters. The Indian inscriptions are collected in the Corpus Inscriptionum Indicarum. Readers who wish to go more deeply into the subject will find a copious bibliography in the three aforementioned works, as also in the specialized journals, annuals, transactions of learned societies, and so forth. The publications bearing upon the various Indian scripts have been so numerous that it is impossible to provide a complete bibliography, even when first-class authorities only are referred to, while a too short selection must be arbitrary and invidious, However, some publications have already been quoted, and some more, mostly recent books are cited here: "THE INDIAN ANTIQUARY," Bombay, 1872 onwards. "CORPUS INSCRIPTIONUM INDICARUM," Calcutta (and Oxford), 1877 onwards. J. F. Fleet, Pali, Sanskrit and Old Canarese Inscriptions, etc., London, 1878; Epigraphy, in The Imperial Gazetter of India, Vol. II, Chapter 1, new edition, Oxford, 1908. J. Fergusson and J. Burgess, The Cave Temples of India, London, 1880. G. Grierson, A Handbook to the Kayathi Character, Calcutta, 1881. J. Burgess, Tamil and Sanskrit Inscriptions, etc., Madras, 1886. "EPIGRAPHIA INDICA," Calcutta, 1892 onwards. W. S. Clair Tisdall, Simplified Grammar of Gujarati Language, London, 1892. R. C. Dutt, History of Civilization in Ancient India, London, 1893. R. O. Franke, Pali und Sanskrit, etc., Strasbourg, 1902. F. Kittel, A Grammar of the Kannada Language, Mangalore, 1903. A. F. Hoernle and H. A. Stark, A History of India, 2nd ed., Cuttack, 1904. "EPIGRAPHIA INDO-MOSLEMICA," Calcutta, 1908 onwards. H. Lueders, A List of Brahmi Inscriptions from the Earliest Times to about A.D. 400 ("EPIGRAPHIA INDICA," Append.), Calcutta, 1910. S. Krishnaswami Aiyangar, Ancient India, Madras, 1911; The Beginnings of South Indian History, Madras, 1918. L. D. Barnett, Antiquities of India, London, 1913. J. D. Anderson, Peoples of India, Cambridge, 1913. E. J. Rapson, Ancient India, Cambridge, 1914; and others, The Cambridge History of India, Cambridge, 1922 onwards. Page #399 -------------------------------------------------------------------------- ________________ 398 THE ALPHABET V. A. Smith, The Early History of India, 3rd ed., Oxford, 1914; The Oxford History of India, Oxford, 1919 (2nd ed., 1923). G. Jouveau-Dubreuil, Pallava Antiquities, I, London, 1916; II, Pondicherry, 1918; Ancient History of the Deccan, Pondicherry, 1920. H. Krishna Sastri, South Indian Inscriptions, Madras, 1917. J. Marshall, A Guide to Sanchi, Calcutta, 1918. B. Laufer, Origin of Tibetan Writing, "JOURN. OF THE AMER. ORIENT. SOCIETY," 1918. R. B. Pandit Gaurishankar Hirachand Ojha, The Paleography of India, 2nd ed., Ajmer, 1919. K. de B. Codrington, Ancient India, etc., London, 1926. M. Panchanana, Prehistoric India, etc., Calcutta, 1927. B. Venimadhava, Old Brahmi Inscriptions, etc., Calcutta, 1929. R. Sewell, The Historical Inscriptions of Southern India, etc., Madras, 1932. R. S. Wauchope, Buddhist Cave Temples of India, Calcutta, 1933 K. A. Nilakanta Sastri, The Colas, Madras, 1935 J. Allan, Catalogue of the Coins of Ancient India, British Museum, London, 1936. H. G. Rawlinson, India, a Short Cultural History, etc. Edited by C. G. Seligman, London, 1937 D. C. Ganguly, The Eastern Calukyas, Benares, 1937. S. Lévi, L'Inde civilisatrice: aperçu historique, Paris, 1938. J. Cumming, Revealing India's Past, etc., London, 1939. R. Shama Sastry, South Indian Inscriptions, Madras, 1939 onwards. B. Kakati, Assamese, its Formation and Development, Assam, 1941. A. N. Narasimhia, A Grammar of the Oldest Kanarese Inscriptions, "STUDIES IN DRAVIDIAN PHILOLOGY," I, University of Mysore, 1941. C. R. Krishnamacharlu, List of Inscriptions Copied by the Office of the Superintendent for Epigraphy, Madras, 1941. D. H. Sankaliya, The Archaeology of Gujarat, etc., Bombay, 1941. D. Jones, The Problem of a National Script for India, Lucknow and Hertford, 1942. Progress of Indic Studies, 1917-1942, by various authors, Poona, 1942. H. M. Lambert, Marathi Language Course, Oxford University Press, 1943(Baroda State) Important Inscriptions from the Baroda State, I, Baroda, 1943. V. S. Bendrey, A Study of Muslim Inscriptions, Bombay, 1944. P. Meile, Introduction au Tamoul, Paris, 1945 J. Bloch, Structure grammaticale des langues dravidiennes, Paris, 1946. R. S. Mugali, The Heritage of Karnataka, etc., Bangalore, 1946. G. S. Gai, Historical Grammar of Old Kannada, etc., Poona, 1946. "ANCIENT INDIA," Delhi (Calcutta), 1946 onwards. L. Renou, Anthologie sanskrite, Paris, 1947; La Grammaire de Panini, Paris, 1948. M. A. Mehendale, Historical Grammar of Inscriptional Prakritis, Poona, 1948. R. C. Majumdar, H. C. Raychaudhuri and K. Datta, An Advanced History of India, 2nd. ed., London, 1948. See also p. 349, 351f., 355, 390, 396, etc. Page #400 -------------------------------------------------------------------------- ________________ APPENDIX TO CHAPTER VI Saurashtran Script Until 1943, very little was known in Europe of the character employed for the Saurashtri language. This form of speech was listed in the Linguistic Survey of India, Vol. IX, Part II (1908), pp. 447-8, as "Patanuli, also called Saurashtri (or the language of Surat) and Khatri," "the language of the silkweavers of the Deccan and Madras." The language is described there as "ordinary Gujarati with.. a slight addition of local words to its vocabulary." The Saurashtrans, called by the Tamils Patnulkarens, or "silk-weavers," numbered, in 1931, 104,000 people, and were resident in the Tamil country, mainly in Madura and Madras. The great majority of them are bilingual, Tamil being their subsidiary language, while some are trilingual, knowing also Telugu. According to Mr. Randle, the Saurashtri language is, through and through, an Indo-Aryan language; it appears to belong to the Gujarati-Rajasthani linguistic type, but it should not be considered as a dialect of Gujarati, as its inflections are not those of Gujarati and its basic vocabulary is predominantly Marathi; besides, it has been strongly influenced by Dravidian. However, Mr. A. Master of the London School of Oriental and African Studies, does not think (according to the personal information he gave me) that Saurashtri belongs to the GujaratiRajasthani group, but should be considered as an independent Indo-Aryan language. 29 Mr. H. N. Randle, the Librarian of the India Office, has recently brought to the knowledge of European scholars not only the existence of this language, but also the employment for the same of a peculiar script: See H. N. Randle, An Indo-Aryan Language of South India: Saurastra-bhasa, "BULL. OF THE SCHOOL OF ORIENTAL AND AFRICAN STUDIES, UNIVERSITY OF LONDON," XI, Part I (1943), PP. 104-121; and Part II (1944), PP. 310-327; idem, The Saurashtrans of South India, "JOURNAL OF THE ROYAL ASIATIC SOCIETY," 1944, PP. 151-164. Mr. Randle bases his philological reasearches concerning this matter on two little books, written in the Saurashtran script, by T. H. Rama Rou, First Catechism of Saurashtra Grammar, Madras, 1905; and Saurastrabodhini, 1906: the script, in the usual order of the Indian characters, and the lists of the complex combinations of all the vowels with all the consonants, published in the latter, have enabled Mr. Randle to read both these books. Both, Mr. Randle and Mr. Master, suggest that there may be a connection between the modern Saurashtrans and the ancient community of silk-weavers whose activity is recorded in the famous inscription discovered in Mandasor (western Malwa), and dated in the years 493 and 529 of Malava era, corresponding to A.D. 437-8 and 473 (see J. F. Fleet, 399 Page #401 -------------------------------------------------------------------------- ________________ 400 THE ALPHABET "CORPUS INSCRIPTIONUM INDICARUM," Vol. III. Inscriptions of the Early Gupta Kings and their Successors, Part I, No. 18). I do not think that the modern Saurashtran script, which since 1880 is also used in print, is directly connected with the Mandasor inscription. The origin of the Saurashtran character is still an open problem. According to my opinion, it is a more or less recent invention, being employed for an isolated language, completely surrounded by languages belonging to a totally different linguistic family. According to Mr. Master, the script may have descended from a very ancient writing, which was probably employed in the IndoAryan country of origin of the Saurashtrans, but in the course of its development, it became influenced by the scripts of the Indo-Aryan countries, through which the Saurashtrans passed in their migration before having reached their new homeland. My doubt as to this theory is this: that the script appears as a uniform system, based on sound foundations, and not as an outcome of a long development. Page #402 -------------------------------------------------------------------------- ________________ CHAPTER VII FURTHER INDIAN BRANCH GENERAL SKETCH The first difficulty I encountered in writing this Section was to find a suitable heading. Until quite recently, the scripts here discussed were considered as descendants of the so-called Pali script (Fig. 183). In my Italian book on the Alphabet I too treated them as such under the heading "the scripts of the Pali branch." It is well known that the cultural expansion of India into Ceylon, Burma, Cambodia, Cochinchina, Siam, Malaya, Indonesia, was due to a large extent to Buddhism. The scripts of the Buddhist monks became the vehicle of their culture and their outward organization. The Austro-Asiatic peoples of south-eastern Asia fell into line with the spiritual attitude of India when they adopted and gradually assimilated Buddhism. A unique empire was built up: an empire, based not on political and military unity, but on the common cultural and spiritual life of politically more or less independent peoples. The culture of Buddhist India has been one of the great civilizing and humanizing factors evolved by man. PAYRO BR Mayblam ANCING Fig. 183-Specimen of "Pali" script (from the sacred Buddhist book Kammutva) In other words, Buddhism played in south-eastern Asia a part similar to that of Roman Christianity in western and central Europe in the Middle Ages, and it must be stressed that Pali-Buddhism, that is to say, the particular form of Buddhism based on the sacred Pali books brought over from Ceylon in the eleventh-twelfth century A.D., was only a reinforcement of earlier forms of Buddhism. Because of this we now know that the majority of the various scripts with which we shall have to deal in this section do not derive from the Sinhalese script of the Pali books. The movement which carried Indian colonization and culture into the Indonesian world in the first millennium A.D. inaugurated a new route, which was to branch out in further directions. This movement was neither sudden nor violent. 401 Page #403 -------------------------------------------------------------------------- ________________ 402 THE ALPHABET According to Chinese sources, the ancient Indian trade with south-eastern Asia, including the Malay archipelago, ante-dated by some centuries the Christian era. With merchants, warriors, and magicians, came Hindu priests who taught a new ritual in Sanskrit, while for their daily speech, the newcomers adopted the indigenous tongue, enriching it with their own vernaculars and their literary language. In the first half of the first millennium A.D., various new kingdoms arose, ruled by Hindu dynasties. Epigraphical evidence has proved that the earliest Hindu colonists in historical times-who settled in Champa and the Malay Archipelago came from the country of the Pallavas of Kanchi, that Coromandel coast whose ships have continued to visit the Malacca coast until the present day. It was no doubt through the Brahmans of South India in the first place that Indian civilization was carried to Champa, Cambodia and Java. The South Indians brought their own early Grantha alphabet and used Sanskrit for their inscriptions. Indeed, the South Indian style of writing agrees exactly with the script of the earliest inscriptions discovered in southern Annam, Cambodia, Borneo and Java. The prevalence of the worship of Shiva, as appears from these inscriptions, and the exclusive use of the Saka era (which was emphatically the era of South India) also point to the South Indian origin of the colonists. In consequence, the general heading "Pali scripts" seems inappropriate, and I have preferred to introduce a cultural geographical classification. Indo-China An intermingling of races, languages and scripts has been going on, group upon group, for centuries in the whole of Indo-China. The numerous indigenous tribes, classified under the three great linguistic families, the Tibeto-Chinese, the Austro-Asiatic and the Malayo-Polynesian fought and overran each other, and influenced each other linguistically and racially, while the importation of Buddhist religion and Indian culture, including South Indian scripts, implied a preponderance of Indian ideas in the culture of the upper classes. The influence of Buddhism has been so deeply rooted in the region that whereas in India, its place of origin, it ultimately expired through absorption by Hinduism and through Moslem destruction, Burma, Siam and Indo-China have preserved their Buddhist religion until the present day. Buddhism and Buddhist literature and culture advanced hand in hand. The scripts and the scriptures were the vehicles by which the religion and the culture were spread. The term "Indo-Chinese languages" is not correct, as it would comprise an endless series of different forms of speech belonging to the three linguistic families mentioned above. It is, however, often applied to the Sino-Siamese sub-family of languages, which are all spoken by Mongolian races and have some characteristics in common, the most important being isolation and monosyllabism (see p. 98 f.). BIBLIOGRAPHY Exhaustive bibliographies on Indo-Chinese scripts will be found in H. Cordier, Bibliotheca Indesinica. Dictionnaire bibliographique des ouvrages relatifs à la péninsule indochinoise. Publications de l'Ecole Française d'Extrême Orient. 5 vols. Paris, 1912-32 (Vol. I, Burma, Assam, Siam and Laos; II, Malay Peninsula; III-IV, Indo-China; V, compiled by Mme. A.-M. Roland-Cabaton, Index). Page #404 -------------------------------------------------------------------------- ________________ FURTHER-INDIAN BRANCH French Indo-China The Chams 403 The most ancient Hindu settlement in Further India, as far as we can deduce from the epigraphical evidence, seems to lie in the south of modern Annam between Cochinchina and the mountain range which terminates near Cape Varella. This Hindu colony was perhaps the nucleus of the shadowy kingdom of Champa, which modern studies have rescued from the realm of legendary traditions. It is now known that from the early centuries of the Christian era there really existed a kingdom of that name. It was founded by princely adventurers from India in the year A.D. 192 (according to Chinese sources), and extended rapidly towards the north up to the frontier of Tongking. The indigenous population of that kingdom-who inhabited the coasts of eastern Indo-China from prehistoric times down to the fifteenth century A.D.-spoke a Malayo-Polynesian language. In the twelfth century A.D., Champa yielded to the rising power of the Khmers or Cambodians, becoming temporarily their vassal. Towards the end of the fifteenth century, Champa ceased to exist as an independent state. The Annamites of Tongking, who apparently are of Shan origin, but nowadays speak a language mixed with Mon-Khmer and Chinese elements, and who from early times had adopted the Chinese character, freed themselves politically from China in the tenth century A.D. and gradually extended their possessions towards the south. Nowadays, the Chams are reduced to two isolated main groups, one in southern Annam, the other chiefly in Cambodia. The earliest epigraphical document of Champa and of the whole of Further India, is the rock-inscription of Vo-Canh, which belongs perhaps to the second or third century A.D. It is in Sanskrit, but the script is obviously of South Indian origin. Of all the early inscriptions, this is the only Buddhist document. It was in the ninth century only that Buddhism made its definite appearance, and its importance was steadily growing at least up to the thirteenth century. The Champa inscriptions are often bilingual, partly in Sanskrit and partly in Cham, but written throughout in the Cham character, which did not completely lose its similarity with the South Indian writing. About the eighth century, the Champa script was fully developed, while at the same time the Cham language definitely supplanted Sanskrit. The script of the "box-head" type (see p. 380 and Fig. 172), is identical with that of the inscriptions of Bhadravarman (see below), couched in Sanskrit, and on palæographical evidence attributed to the middle of the fourth century A.D., or, with more probability, to the middle of the sixth century A.D. The earliest extant inscription couched in Cham language, is the rock-inscription of Dong-yen-chau, prov. of Quang-nam (Annam). Professor G. Coedès points out that it is also the earliest text extant couched in a Malayo-Polynesian dialect. Page #405 -------------------------------------------------------------------------- ________________ ہے ؟ ६ ६ ६ ha The Cham character as employed in Annam Vowels 2209 P12 33 2 L น w he w 2 ya sa kha ˋˋˋ ta tha ၇။ ၃ ရ ရာ ရွာ ရွာရ au am R 93 085 pa pha So Thi wo so sa 69 2 Nr zu v 62 (62) 62 cha chha ja jha (ña) & 0 ५ ga gha π ba 3 da dha la Consonants 2 r • 2 u ro ro lo' bha ་ 1* 45, Yh va કછુ હુ જે ash 36 (35) (na) (30) (20) 20 (na) da (ma) exis مل ha * & *. 8ཟུ ¥ ༤ ༔ $ ་、g cha ind The Cham character as employed in Cambodia Vowels مكي وه چ پاکی وقع a ka kha chra ja وہیں و I in ut ra pia ba Fig. 184 24 Consonants حمي ان هم همی مصر (مصر) وشر 20 565 La L zes 20 25 tha da dha да jha zus 380 (383) gha no (ña) Zus bha z e va no' no' (ña) بر (48) شہی X 2 mo' (na) na cet (23) (33) (ma) ba ha da 404 THE ALPHABET Page #406 -------------------------------------------------------------------------- ________________ FURTHER-INDIAN BRANCH 405 Before the discovery, in 1935, of the Dong-yen-chau inscription, the earliest Cham documents were attributed to the beginning of the ninth century A.D. See G. Coedès, La plus ancienne inscription en langue cham, "A VOLUME OF EASTERN AND INDIAN STUDIES," presented to Professor F. W. Thomas, C.I.E., Bombay, 1939 The Cham inscriptions are written from left to right, but nowadays, under Moslem influence, the impagination of some Cham books begins with the "last" page. The Cham character has discarded the Indian cerebral consonants; on the other hand, new vowel signs have been created for representing the rich Cham vocalization, and some consonants have been added for Cham peculiar sounds. Nowadays, the Cham character possesses 7 long and 7 short vowels, 9 diphthongs; 5 guttural consonants, 6 palatals, 6 dentals, 6 labials, 4 semi-vowels, 2 sibilants and one aspirate (Fig. 184); see also p. 406. The Khmers Khmer is the indigenous term for the region known as Cambodia. This name is the Europeanized form of the Sanskrit term Kambuja, which is said to have derived from Kambu, the legendary founder of the nation. The Arabs use the indigenous name, Khmer. The Khmer language forms with the Mon (see below) a group which has been called the Mon-Khmer group or subfamily, and is a branch of the Austro-Asiatic family of languages. The area occupied in the remote past by this family was very extensive. Languages with the AustroAsiatic common substratum are still spoken in Assam (Khasi), in Cambodia, Burma, Siam and Annam (Mon and Khmer), on the Malay Peninsula (Senoi), and over the whole of Central India (Kolarian or Munda). About the middle of the first millennium A.D. or perhaps earlier, immigrants from southern India began to exert a powerful influence over the coastal region, into which they introduced Brahmanism and Sanskrit. This "Hinduizing" process became more marked during the sixth century, when the Khmers as an organized people rose into prominence, obtained their political independence, and took the place of the ancient state called in the Chinese sources Fu-nan. The Khmer kingdom was at its zenith from the ninth to the twelfth centuries A.D. In the first half of the tenth century, the Khmers conquered the valley of Menam from the Mons; in the twelfth, they subdued the Chams. A little afterwards, the advance of the Khmers towards the north brought them into contact with another race, which was in a short time to drive them back on the Mekong and later to seize the hegemony of western Indo-China, This was the race of the Thai or Shans (see below), the ancestors of the modern Siamese. In 1350, the Siamese made a bid for the sovereignty of the whole region and transferred their capital to a more central position. From this time the Khmer empire ceased to hold any sway over the country now called Siam and towards the end of the fourteenth century was given the "coup de grace," when the empire itself was invaded by the Siamese, its capital, Angkor (-Thom), sacked and thousands of prisoners carried off to slavery. The earliest inscriptions found in Khmer country are in Sanskrit and are undated. Three of them, those connected with the king Bhadravarman, belong probably to the middle of the sixth century (see Page #407 -------------------------------------------------------------------------- ________________ 406 THE ALPHABET above). Fifteen years ago, M. Coedès deciphered two earlier documents which are attributed, the one to the first half of the fifth century A.D., the other to the early sixth century. The earliest dated inscription belongs to the year 526 of the Saka era (corresponding to A.D. 604); the Saka era was used throughout in Cambodia epigraphy. The first mention of Buddhists occurs in an inscription of A.D. 664. From the end of the seventh century, there begins a long succession of inscriptions in both Sanskrit and Khmer. The earliest inscription written in Khmer language belongs to A.D. 629. All the early Cambodian inscriptions are in a script closely connected with the early Grantha character, except the inscriptions of Yasovarman 880-010), which are digraphic. in Grantha script and in a kind of North Indian script from Bengal. Cambodian inscriptions are generally in a symmetrical and elegant style, rarely found in Indian epigraphy. Development of Cham-Khmer Characters According to the French scholars Aymonier and Cabaton, there were originally two varieties of the Cham and Khmer scripts (1) the lapidary script, preserved in various inscriptions, and (2) the current hand, of which some traces can be seen in a few inscriptions, and which was the ancestor of nearly all the following scripts used nowadays (Fig. 185): (a) In Annam and Cambodia: (i) Akhar Srah or Thrah or "straight letters," the current hand of the Chams; it corresponds to (ii) Aksa Chrieng used by the Khmers. The Akhar Srah can be subdivided into two varieties, the round hand employed in Annam, and the angular hand used in Cambodia. (Fig. 185, 1-2.) (b) In Cambodia two other scripts are used: (in) Akhar Tapuk, the "script of the books," employed by the Chams; it corresponds to (iv) Aksar Mul used by the Khmers. The script is slightly more artificial than the current hand. (v) Akhar Garmin, "spiders' feet," is another Cham writing, used in Cambodia. (c) In the Cham manuscripts of Annam, and on the amulets and seals of the same population, three other varieties can be distinguished: (vi) Akhar Rik, "sacred, hieratic writing." This script seems to be the only one descended from the early lapidary script. The letters have peculiar shapes; they are also bigger and more complicated than those of the other scripts, (Fig. 185, 3.) (vii) Akhar Atuo'l, the "suspended character" or seal-writing it resembles modern monograms (Fig. 185, +). (viii) Akhar Yok, the "mystic script"; its main peculiarity is that its symbols are considered (like the European alphabets and unlike the other Indo-Chinese scripts), as pure consonants, that is, not containing the inherent a, while the vowels are added in their full form (Fig. 185, 5). Page #408 -------------------------------------------------------------------------- ________________ FURTHER-INDIAN BRANCH 0 25 25 202 engen ni yal barano' pago'p 10 Wongregati Būdūrdrungzüggelse vers 1555555&frať ni ti-k-u-h k-u-ba-v ri-o-m-n 9 20 68 v no ni s-va-t-tik harei adit Gegrorum ބ 407 n-i-m t-i-k-u-h k-u-ba-v 5 Fig. 185-Specimens of Cham characters 1, Akhar Srah or Thrah. 2, Two lines of the "Song of Kadhar." 3, Akhar Rik. 4, Akhar Atuo'l. 5, Akhar Yok Page #409 -------------------------------------------------------------------------- ________________ THE ALPHABET Chakma Character It may be worth mentioning that the Khmer character has been adopted for Chakma, a south-eastern dialect of Bengali (see p. 365), spoken by about 20,000 people in the Chittagong Hill Tracts, Bengal. According to Sir George A. Grierson, the Chakma dialect "has undergone so much 408 50.50 ၂. ဘ၁ သည် သ 60 Hd. 00. tu dois Fig. 186-Specimen of Chakma writing transformation that it is almost worthy of the dignity of being classed as separate language." The Chakma character is particularly cursive (Fig. 186). Another peculiarity of this script is that the vowel inherent in each consonant is not a short a, as in other Indian scripts, but a long a. Burma The new republic of Burma, having an area of over 260,000 sq. miles, and a population of about 15 millions, is a melting pot of numerous peoples belonging to different races and linguistic groups. Its languages and dialects, which are said to number about a hundred, are classified under the three important families, the Tibeto-Chinese, including Burmese, the Austro-Asiatic, including the MonKhmer languages, and the Malayo-Polynesian. Burma is one of the richest countries of Indo-China in epigraphic material. The three principal centres are Pagan, Pegu and Prome. The earliest documents have been found in Prome; two of them are written in Pali and contain passages from the Buddhist canon; the others are very short and are written in Pyu. Nearly 20 years ago, Charles Duroiselle discovered at Pagan many Buddhist terra-cotta votive tablets inscribed in Sanskrit, Pali, Pyu, Mon and Burmese. Some of the Sanskrit tablets are in Nagari character of the eleventh century A.D. The Mons Burmese true history begins about A.D. 1000. When the ancestors of the modern Burmans came to the Irrawaddy basin, they found the people whom they call Talaings well established in southern Burma, that is in the delta lands and along the coasts. The Talaings are generally known by their indigenous term Mon. The Mons were the earliest civilized race of Burma. Their language belongs to the Mon-Khmer group (see above). In early times, their power extended from Prome in the north to Ligor and Johor in the south. Page #410 -------------------------------------------------------------------------- ________________ FURTHER-INDIAN BRANCH 409 The Khmers were pushed further east and, as has been said, became the progenitors of the Cambodians, while the Mons remained behind. In A.D. 573, the latter founded Hanthawady or Pegu, and many centuries later they came to be known to the early merchant adventurers as Peguans. Suddhammapura or Thaton, then a seaport, had been for many centuries their chief town. While the Burmans, then in the north, were at warfare with the Shans (see below) and the Chinese, the Mons were busy with trade and amassing riches; tales of the magnificence of Pegu attracted more and more merchant adventurers. Nowadays, the Mons are racially undistinguishable from the Burmans, but their language is still spoken by some 225,000 people, principally in Amherst and Thaton; they use also the Burmese characters. The Mons claim to have been visited by Buddhist missionaries as far back as the time of Asoka (middle of the third century B.c.; see p. 339f.). In the first millennium A.D., Thaton was an important seat of Buddhist culture; there were many learned men, well versed in the Tripitaka and also in Vedic literature. Unfortunately, there are no extant written documents of this first and most important period of Mon history. The earliest Mon inscriptions belong to the late eleventh and the early twelfth centuries A.D. During this second period of their history, which began in the middle of the eleventh century, the Mons were annexed by the Burmese kingdom of Pagan, but in the thirteenth century they freed themselves and founded the so-called "medieval" kingdom, which was centred in the fifteenth and sixteenth centuries at Pegu. In 1540 the Mons definitely lost their political independence to the Burmans. The majority of the Mon inscriptions belong to the Mon "medieval" kingdom. The decipherment of the ancient Mon inscriptions is mainly the work of Professor C. O. Blagden; the two stone pillars, known as the Myazedi inscriptions, found near the Myazedi pagoda (Myinkaba, Pagan), and belonging to the beginning of the twelth century A.D., are the "Rosetta stones" of the Mon and Pyu (see below) languages. The better preserved pillar, discovered in 1886-7, contains the same document in four languages, one on each face, Pali, Burmese, Mon and Pyu. It is now generally accepted that the Mons borrowed their script from South India. Indeed, the shapes of the letters of the early Mon character are nearly identical with those of the early inscriptions of Champa and Java, and are probably connected with the Grantha alphabet of the Pallavas of Kanchi in the east of South India. In adapting the South Indian character to their speech, the Mons discarded some of the Indian letters, as they had no use for them; some others were used only in words of Indian origin. At the same time, the Mons added two signs, both labial letters; one, a new invention, for a b deprived of sonority, somewhat between b and p, the other, a modification of the Indian combination of mb. Fig. 154, col. 28. As the French scholar Duroiselle rightly points out, in the early stage the Mon letters, though already showing a tendency to become circles, or parts of circles, were still very distinctive and included some complex and beautiful forms, while in the "medieval" period the tendency was towards less distinctiveness, certain of the letters and combinations of Page #411 -------------------------------------------------------------------------- ________________ 410 THE ALPHABET letters having become very similar to one another. The early Mon character was not only the ancestor of the modern Mon script, but also of the Burmese and some Shan characters. The Pyr Very little is known about the Pyu; even their true name is still unknown, the term Pyu having been chosen only for convenience. However, the Pyu spoke a Tibeto-Burmese language, which disappeared about 600 years ago, and were forerunners of the Tibeto-Burmese group of immigrants into the lower Irrawaddy valley many centuries before the invasion of the Burmans. It may be assumed that the Pyu received their civilization from South India about the middle of the first millennium A.D. Until Professor C. O. Blagden's decipherment of the Myazedi inscriptions (mentioned above), the very existence of the Pyu speech was a puzzle, The Pyu epigraphical material is very scanty; the documents apart from the Myazedi inscriptions, are very short and mostly either illegible or still practically unintelligible. Even nowadays, only about a hundred Pyu words are known. The important excavations of the French scholar Ch. Duroiselle on the site of Hmawza (Prome) in 1926-27, resulted in the discovery of a gilt silver Buddhist stupa of the sixth-seventh centuries A.D. with a mixed Pali-Pyu inscription and a manuscript of 20 gold leaves in Pyu characters of the sixth century containing extracts from the Pali canon. In the following year, 1927-28, a gold-plate inscription in similar characters was found, as also a bronze Buddha image with Sanskrit inscriptions in Gupta character, and a Buddha stone statue with a bilingual Sanskrit-Pyu inscription in late Gupta character of the seventh-eighth century A.D. Professor Blagden's decipherment was facilitated by the occurrence of proper names and foreign loanwords, and by the resemblance of the shapes of many symbols to those of South Indian letters. On the other hand, Blagden himself points out (1) that some of the Pyu letters resemble one another so closely that it is difficult to discriminate between them, and (2) that the conjunct letters offer special difficulties of identification. The Pyu character is not connected with the Mon script or its offshoots; it seems to have derived from another South Indian variety, namely from the Kadamba script of Vanavasi in northern Kanara, to the west of South India. On the other hand, the afore-mentioned discovery in Prome of early inscriptions in Gupta character may also point to other influences. The Burmans Burmese, now spoken by about eight and a half million people, is a monosyllabic tongue, belonging to the Tibeto-Burmese sub-family of the TibetoChinese family of languages. There are two, three or four tones (see p. 98f.) in Burmese, and these affect all the vowels. Page #412 -------------------------------------------------------------------------- ________________ FURTHER-INDIAN BRANCH 411 Anawrat'a or Anuruddha, who became king of Pagan about A.D. 1010, made Burma a kingdom and confirmed it in Buddhism. He invaded the Delta, and reduced a number of states, amongst them the Mons of Thaton and the Pyu of Prome, to vassalage. The Burmans, having subdued the Mons, assimilated their culture and adopted their script. The script of the Buddhist monks of Thaton became therefore the main vehicle of the Mon-Burmese culture, based originally on an overflow from South India. In the eleventh and twelfth centuries A.D., the importation of Pali Buddhism from Ceylon was a reinforcement of Buddhist religion and culture. It may be assumed that the Burmans adapted to their speech not only the Mon script, but also the script used for the Sinhalese Pali Buddhist canon. Indeed, the Burmese character contains only the Pali letters. There were thus two varieties of the ancient Burmese script: (1) The lapidary form (Fig. 154, col. 23), Kyok-cha or Kiusa, the "script (on) stone," made up of straight strokes meeting at right angles, was employed for the monumental inscriptions. (2) The more important "square" Pali script (Fig. 154, col. 24), a capricious, highly calligraphic character, was generally employed for writing the religious Buddhist books. This ။ ။ ကောင်းကင်ပယ် ခုတေသ၁န်ခံအဖ» ၁ည်တေ5 ။ ကိုယ်ဒခ၁ည်၁တေ၌ ရိုသေမြတ်နိုးသည် Fig. 187—Specimen of Burmese current hand script is not easily readable. The letters were painted with a broad brush (generally in dark brown lacquer, and sometimes on a plate of gilded metal), and were correspondingly very thick. All the vertical lines of the letters were enormously exaggerated in width, whilst the horizontal strokes were reduced to appendages and the central spaces were nearly eliminated. The corners of the letters had already a tendency to be rounded. See also Fig. 183. A variety of the lapidary script, through a series of gradual and slow changes, developed into the Cha-lonh or "round script" (Fig. 15+, col. 25), which is the Burmese current hand and print-character. The tendency to round off the more or less angular and square letters into soft curves, became more and more marked. The peculiar form of the present letters, which are made up almost wholly of circles or part of circles in various combinations (Fig. 187), is due mainly to the writing material used in Burma, the palm leaves on which the symbols were traced with a stylus, Apart from the round shapes of the single symbols, the main difference between the early Burmese script and the modern character lies in the subscript letters h and m. Page #413 -------------------------------------------------------------------------- ________________ THE ALPHABET The modern Burmese alphabet consists of 42 letters, of which 32 are consonants and 10 vowels. As in the Indian scripts, every consonant when not combined with any other letter has the sound of the vowel a inherent in it. The vowels are written in their full form when they form distinct words or are part of a compound word. When combined with consonants, they are represented by the abbreviated form. The consonants are: 4 gutturals (ka, kha, ga, nga), 5 palatals (ca, cha, ja, jha, nya), 5 cerebrals (ta, tha, da, dha, na), used only in words of Pali origin, 5 dentals (ta, tha, da, dha, na), 5 labials (pa, pha, ba, ma), 4 liquids (ya, ra, and two forms of la), the semi-vowel wa, the sibilant sa, and the aspirate ha. The vowels are the long and short forms of a, i, u, e, and aw. 412 BIBLIOGRAPHY The first Corpus of Burmese inscriptions was published by Taw Sein Ko, in six volumes, 1892-1913. Still more important is the collection published in Epigraphia Birmanica, Rangoon, 1919 onwards; especially the articles by Professor Blagden. Ch. Duroiselle, A List of Inscriptions found in Burma, Rangoon, 1921. Pe Maung Tin and G. Luce, Inscriptions of Burma (University of Burma. Oriental Series Publications), Oxford, 1933, and London, 1939. Journal of the Burma Research Society, Rangoon, 1911 onwards. The Karens The Karens are the third most numerous race in Burma, but they are not indigenous and it is not known whence and when they immigrated. It is, however, generally believed that they came from the east, and not from the west, like the other peoples of Burma. They number about one million, and are sub-divided into three main groups, speaking dialects of one and the same language, which belongs to the Sino-Siamese sub-family. All the dialects are tonic (see p. 98f.) and are believed to have the same five tones. The Karen character is a modern adaptation of the Burmese script to the Karen tongue. It was invented by the missionary Rev. T. Wade in 1832. A somewhat similar, although unsuccessful, attempt had been made some decades earlier by Catholic missionaries. Further, according to T. De Lacouperie, it is not unlikely that in former times the Karens had an original character based on the Cham script, but there are no extant written documents of earlier times. Taungthu and Yao The Burmese characters are also employed for Taungthu, which is spoken by nearly 200,000 people in the south-western part of the Shan States, and south into the Thaton district of Burma. Also the Yao use a variety of the Burmese character. For the Yao tribe see p. 146. Page #414 -------------------------------------------------------------------------- ________________ FURTHER-INDIAN BRANCH 413 Siam THE SHANS The Shans are a numerous and widely spread race. They inhabit a strip of territory extending from China in the north to Burma in the south, from Assam and Khamti in the west to Siam in the east. Shan is a Burmese term, the indigenous rame being Thai. The names Siarn and Assam seem to be merely corruptions of Shan. The Shan dialects belong to the Thai group of the SinoSiamese sub-family of the Tibeto-Chinese family of languages. The early history of the Shans is largely shrouded in mystery. They seem to have first appeared in the last centuries B.C., when they were settled in central and southern China. They form even nowadays a great percentage of the total population of four of the southern provinces of China, Yün-nan, Kwei-chow, Kwang-si and Kwang-tung, and there are traces as far as Canton, and perhaps even across the sea to the island of Hainan. The ancient indigenous name seems to have been Ai-Lao or Lao, that is "man," "person." The name Lao is still applied to the Shans of Upper Siam and to "Laos." Formerly split up under a number of independent kinglets, the Lao were united about A.D. 650 under a ruler named Hsi Nu Lo in a kingdom called by the Chinese Nan Chao or "the country of the southern Iord." About 764, the capital was shifted to Tali-fu. During the ninth century, the Tali-fu kingdom came very near to overthrowing the Chinese dynasty, but in 1234 it was destroyed by the Mongols. In the meantime, for many centuries, under the pressure of the Chinese, and later of the Mongol wars of conquest in China, the Thai gradually moved south-eastwards down the valley of Mekong, and south and south-westwards into the "Shan States and down the Salween valley. In the early eleventh century, they were the most powerful race in central Indo-China. In the west the Ahoms, a Shan tribe-Ahom seems to be a variant pronunciation of Assam, this term being apparently, as already mentioned, a corruption of "Shan"-invaded Assam in 1228, and became its master in 1540. Another Shan tribe occupied the country to which they gave the name Khamti. The Shans also overran northern Burma and furnished kings for Burma for about a couple of centuries. The thirteenth century witnessed a general advance of the Thai or Shan race, facilitated by the fall of Pagan dynasty which followed the Chinese invasion. After the conquest of northern Burma, the Shans passed onwards into the basin of the Menam where they very soon came into conflict with the Khmers. The most important events occurred about 1275 when the Shans founded the kingdom of Sukhotai, the ancestor of modern Siam, and about 1350, when they established themselves in the great delta of the Menam; at this time they founded Ayudhya, the capital of Siam proper, and formed thus a wedge of Thai-speaking people between the Mon-Khmers of Terasserim and Cambodia. The Khmer kings, pushed to the east, had to abandon their capital Angkor, probably in the course of the fifteenth century. This event marks the disappearance of pure Hinduism. The whole country now professes the 'Theravada (a composite Buddhist religion), which the Thai influence introduced at the end of the thirteenth century and to which the triumph of Siam assured an uncontested hegemony, Many external, geographical, ethnical and linguistic influences from varying sources were brought to bear upon the different Shan tribes, and sharp divisions began to be formed particularly between the more civilized southern Shans or Siamese, and the more primitive, northern Shans, so that to-day the various Thai tribes present widely divergent characteristics. The different communities are also Page #415 -------------------------------------------------------------------------- ________________ 414 THE ALPHABET geographically separated by hill and dale. The river Salween, with its mountainous bank, has formed a serious barrier even to transmission of writing. This splitting up accounts, at least in part, for the difference in the written character. Even of greater importance was the influence of the various peoples with whom the Shans came in contact in their new homelands; the Khmers played a great part in moulding the Shans who settled in what is now Siam proper, while chief influence in the north of Siam was exercised by the Mons and the Burmans. The "Shan States"-there are over fifty of them-include a great number of peoples who are absolutely distinct from the Shans. The mixture of the races is bewildering, the area being regarded as a museum of hybrid languages. Notwithstanding, the difference between the various forms of speech in the Shan group is one of dialect, not of language, The early spread of Buddhism and the reduction of the various dialects to written form unquestionably had a certain unifying and conserving influence. Indeed, an educated Shan born anywhere within the region measuring 6oo miles each way, from Assam to Tongking and from the sources of the Irrawaddy to Siam, will find himself able to carry on a conversation in Shan with any member of the different Shan tribes, The Thai have many different scripts; of these Siamese is nowadays the chief, but it is not the earliest. The Lao writing is the earliest, and the Lao people are linguistically and racially the most pure Shan tribe. Lao Character Lao is nowadays widely spoken in northern Siam and in the Amherst district of Burma. According to local tradition, it was in the 1.oooth vear of the Buddha corresponding roughly to the middle of the first millennium A.D., that King Ruang, who was a Lao, introduced the Thai alphabet. The precise date is obviously legendary and it is certainly too early. According to other Lao traditions, Buddhism was introduced from Burma in the Burmese Pali form; these traditions would give us a date which is too late. The modern Lao script and those of some other northern Thai tribes show that they have derived from the Mon character. It is known that the Lao came into contact with the Mons before they met the Burmans and before the Khmers subdued the Mons. Consequently, the Lao must have adapted the Mon character to their language before the early tenth century A.D., that is before the Khmer conquest of the valley of Menam. Indeed, a Lao palm-leaf manuscript of the thirteenth century A.D. shows that the script was then already fully developed and had been in use perhaps for four or five centuries. The early Lao writing is known as Fak Kham, the "tamarind-pod" character. The present Lao script is essentially the same as that of the thirteenth century, although it has been influenced by the Burmese character and its Shan offshoots, in use among the kinsmen of the Lao and their neighbours of similar speech in the British Shan States. The Lao character Page #416 -------------------------------------------------------------------------- ________________ FURTHER-INDIAN BRANCH 415 has 45 consonants or 46 including a letter sometimes classed as a nasal vowel, but only about one half of these signs were needed for pure consonantal sounds, the others being retained for tonal indications. Some varieties can be distinguished; they are employed for the following dialects: Thai Lao or Eastern Laotian, spoken in eastern Siam and French Laos; Thai Lu, spoken by about 500,000 people in western Indo-China, eastern Burma and southern Yün-nan; the Thai Ya (in south-western China) and the Thai Yuan or Western Laotians (in the region around Chieng-mai, northern Siam), employ the Yuan-Laotian variety. The Lao characters have also been adopted for Mo-so, spoken in the mountain valleys of the Mekong and Yang-tze rivers, southern China. For the Mo-so tribe see p. 142. Lu and Hkün Characters The trans-Salween Shan tribes of the British Shan State of Kentung, just north of the Siamese frontier vaunt themselves distinct from all the other Thai peoples, but the dialects they speak, that is Lü and Hkün, do not noticeably differ from other Shan forms of speech. They are intermediate between Siamese and Shan. CONCENTR ཡཾསཱ ཚཱ ཉྙོ ཨཱ ུ པརི དམིཾཨ པཨ༢༠'ཊྛིཏྟཊྛཾདཾ Fig. 188-Specimen of Hkün script (Kentung State, British Shan) They have scripts of their own (Fig. 188), which-although presenting nowadays an exasperating form-are closely connected with the Lao character and have apparently descended from it. Ahom Character Ahom, a Shan dialect, has been dead for some centuries; it lingered on, however, as a kind of sacred language, and is still believed to be known by about a hundred people in the Sibsagar district of Assam. The population of Assam, which was conquered by the Burmese in the eighteenth century and became British in 1824, has become completely Hinduized. meme, and 1932 wat ver vs. vor 2 183 we Fig. 189-Specimen of Ahom writing The Ahom character (Fig. 154, col. 29, and Fig. 189) is apparently the nearest to the ancient prototype. It consists of 41 letters, of which Page #417 -------------------------------------------------------------------------- ________________ 416 THE ALPHABET 18 are vowels and 23 are consonants. The vowel inherent in every consonant is the long a. The Ahom character does not contain the letters y and w. SIAMESE CHARACTER Siam is nowadays the one independent Thai state in existence; its area is over 200,000 sq. miles and its population numbers about 12,000,000 people. The Siamese are without doubt the most civilized and advanced Shan people. Siamese is spoken by several million people in southern and central Siam and increasingly in northern Siam, as also in French Indo-China and in the Amherst and Mergui districts of Burma. Siamese possesses, like some Chinese dialects five or six tones (see p. 98f.); it has no prefixes whatever. Origin The origin of the Siamese script is still not quite clear. The earliest known Siamese inscription, discovered at Sukhotai or Sukhodaya and now in the National Library of Bangkok, is a curious and unique document. It is a stumpy stone obelisk containing exactly 1,500 words; it bears the date of 1214 Saka era (A.D. 1292/3), and it tells that its author, King Ram Khamheng, was writing the Siamese language for the first time. If Ram Khamheng did actually invent the Siamese script, he probably based it on the Khmer character. C. B. Bradley has recently invalidated both the generally accepted theory which considered the Siamese character as being of Sinhalese Pali origin, and the rival theory which derived it from the Burmese script, on the grounds that Siamese writing contains all the letters of the Grantha character which are not found in Pali or Burmese, and that the single letters of the Sukhotai inscription have no internal resemblance to the signs of the Sinhalese Pali texts or of the Burmese script, although the Siamese letters, being four-square, give externally an impression similar to that of the Pali script. Indeed, there is no doubt that the Buddhist monks had greatly influenced the spread of the knowledge of writing amongst the Siamese, and that the Buddhist Siamese monks knew and also used the Pali language and script. The script of the Sukhotai inscription "is singularly bold, erect, foursquare, with gently rounded corners, beautifully aligned and singularly clear" (C. B. Bradley). In it, all the letters, consonants and vowels alike, are written on the same line, but shortly afterwards a change was introduced, and many of the vowels were written either above or below the consonants. Development There are no written documents extant of the two centuries following the Sukhotai period, but there is no doubt that the modern Siamese writing is a descendant of the Sukhotai script. On the whole, it may be said that the later development of the script does not present great changes; Page #418 -------------------------------------------------------------------------- ________________ FURTHER-INDIANBRANCH 417 the changes of the single signs were due mainly to the writing materials used in Siam. Fig. 190 reproduces a specimen of the important Patimokkha manuscript; Fig. 154, col. 26 shows the character used in that manuscript. SUN 265 2 Ersors of f8267) RSSD014 of 500€ yorugt trygfono 910s Fig. 190-Specimen from the Siamese Patimokkha manuscript Until quite recent times, the monasteries were the only important seats of learning and the only Siamese institution which preserved written documents, Sacred works were written on corypha palm leaves, their edges being gilded or painted with vermilion, and the leaves threaded on strings and folded like a fan. More important copies of the religious books were engraved on ivory tablets. Generally speaking, the material used was an indication of the social standing of the person for whom the written document was intended; the king's letters were engraved on sheets of gold when they were sent to princes or on paper, either black or white, when written to lesser people. However, the peculiar shapes of the modern Siamese letters are due mainly to the employment of the corypha palm leaves as the chief material of writing. Modern Siamese Alphabet The modern Siamese alphabet (Fig. 154, col. 27) consists of 44 consonants, in each of which the vowel a is inherent, and of 30 vowels, each consisting not of an individual letter, but of a mark written above, below, before or after the consonant with which it is pronounced. The letters a and u are not considered as vowels but as consonants, and they are used as such in support of the vowel signs. The main reason for the great number of the vowel marks lies not in the vowels themselves, but in the tones, five or six in number (see p. 98 f.). The difficulties in reading Siamese are increased by the existence of a host of accents and by the absence of punctuation. The words are not separated from each other and the stream of letters flows uninterruptedly until the idea changes. Juxtaposition is the only means of indicating syntactical relations between words. An important result of the use of the printing press, since the early nineteenth century, was the introduction into printing of spacing between words. The typewriter, introduced in 1891, has also had an influence on the development of the shapes of the single letters. Page #419 -------------------------------------------------------------------------- ________________ 418 THE ALPHABET BIBLIOGRAPHY For the inscriptions discovered in Siam, see G. Coèdes, Recueil des Inscriptions du Siam. Part 1 (dealing with the inscriptions in Pali and Thai of the Sukhodaya kingdom, of the fifteenth-sixteenth centuries A.D.), Bangkok, 1924, and Part II (Pali and Mon inscriptions of the Dvaravati kingdom, seventh-eighth centuries A.D.; Sanskrit and Khmer inscriptions of the Sri Vijaya kingdom, eighth-twelfth centuries; and Pali and Mon inscriptions of the kingdom of Haripunjaya, twelfth-thirteenth centuries A.D.), Bangkok, 1929. Siamese Character adapted to Miao The Siamese character has been adopted for some non-Siamese languages, such as Miao spoken by a small tribe on the borders of Chiengmai and Nan, northern Siam: it has been adapted only about 15 years ago by C. K. Trung of the American Bible Society. For the Miao tribe see p. 145f. Scripts of "British Shans" Shan proper, that is "British Shan" or "cis-Salween Shan," is spoken all over the Shan States, both British and Chinese. It has a northern, a southern and a Chinese Shan dialect. All the three dialects contain as many as ten tones (see p. 98f.). It is possible that the Shans once used a character borrowed from the Khmers, of which there are some traces in rock-inscriptions of the thirteenth century. This, however, was not the prototype of the present written characters. Nowadays, the Shans use at least two varieties of writing, one for the "British Shan" dialects, the other one for the "Chinese Shan" dialect. Both varieties, however, are descended from the Burmese character. The Shan scripts do not contain the consonants g, gh, j, jh, d, dh, b and bh, and the long vowel e. The a is considered to be a consonant and is used only for carrying vowels when initial. The vowel inherent in every consonant, when this is not connected with another letter, is usually the short a. A consonant standing alone is distinguished by a special mark. There is generally a particular letter for the long i, but sometimes this vowel is represented by the short i which represents also the long and short e's. For the Taungthu tribe and the Yaos see p. 412. Khamti Character Khamti or Kamti is spoken nowadays in eastern Assam and in the Chinese district Khamti Long; however, the place of origin of the Khamti-speaking population seems to have been Upper Burma. Unlike their Ahom neighbours, the Khamti have retained their Shan speech. This contains only three or four tones (see p. 98f.). The Khamti are the most cultured northern Thai tribe. The Khamti script is a variety of the Shan character. It contains 33 signs (16 vowels and 17 consonants); the character is, thus, not so complete Page #420 -------------------------------------------------------------------------- ________________ FURTHER-INDIAN BRANCH 419 as was the old Ahom script, although it does contain the letters y and to. All the consonants missing in the Shan characters are also wanting in the Khamti script. As to the vowels, not only the long e is wanting, as in Shan, but also the long a, အလိုးဒစ်စမတ်ဒေါမ good comedersenize origen day hives qui vouhi we qiied wyższe affrym di as vyimond spriederzused say -ywind じじ འཕེལ་༔ ཡ་ལྤ་འདུའ ། c ཿyag? &trm •rz ་་ အချိန်ကျက်ဘဝတူ ရှိ ཨ་3་ལྟུt 33༠ ༠༧ས་༤$ Fig. 191-Specimens of Khamti character 1, Current hand. 2, Printed script. 3, Tairong Khamti There are two main varieties of Khamti script, the current hand, its principal peculiarity being the black dot inside the letters (Fig. 191, 1), and the printed script, without that black dot (Fig. 191, 2). There are also some local varieties, such as those for the dialect of Tairong (Fig. 191, 3). Aitonia Character (Fig. 192) Another variety of the Shan scripts is used for Aiton or Aitonia or "Shan Doan," "Doan" meaning in Assamese "foreign tongue"; it is a dialect spoken in Sibsagar, Assam. HH & min gundeferre 11 des я в тоя and Fig. 192-Specimen of Aitonia character und ว 11 Page #421 -------------------------------------------------------------------------- ________________ 420 THE ALPHABET Thai Mao or Thai Khen Well up to the north of the British Shan States there are the Thai Mao or Thai Khc', who use a written character which is quite different from those of the other Shan tribes. Its origin and its affinities are still uncertain Chan Lao of Tongking These tribes had a writing of their own, composed of about 36 letters, quite different from other Lao and Shan scripts. According to some scholars, it was apparently derived from the Siamese, as shown, for instance, by the characteristic forms of m and 2, the numerous vocalic diacaitical marks and the large number of letters. "Chinese Shans" The Pai-i or "Chinese Shans," called also Yünnanese Shans, numbering about three million people, in the south-west of China, have two characters according to their geographical location. The tribes living in the vicinity of Burma have adapted the Burmese script to their language. The others, that is those living more to the north, as far as they can write, use the Chinese character, but they had previously an altogether different script, the Yunnanese Shan script, of which, according to Professor De Lacouperie, some specimens are still extant. (The Shui-kia ("Water People") or Pu-shui, which is the indigenous term, a Shan tribe of S.-W. Kwei-chow, employed a character which according to De Lacouperie consisted of adaptations and contracted forms of ancient Chinese symbols mixed with non-Chinese pictorial signs.) Indonesia Throughout all the Malay Archipelago, the natives speak languages of a single general stock known as Malayo-Polynesian, one of the most widespread linguistic families in the world. Its hundreds of branches extend all the way from Madagascar, off the coast of south-eastern Africa, through the East Indies and the Philippines to Formosa in the north and to New Zealand in the south, up through the Malay Peninsula to the borders of Burma and Siam, and across the Pacific to Hawaii and Easter Island. (In that vast oceanic area, only Australia, New Guinea and a few interior districts of the Melanesian islands have languages not belonging to the Malayo-Polynesian family.) All these languages are closely related. Moreover, nowadays the entire language problem in the Indies is simplified by the fact that there is a kind of basic" Malay, known as "bazaar" or "pidgin" Malay, a minimum language, strongly coloured by the influence of foreign languages (Indian, Chinese, Arabic, Persian, Portuguese, English and Dutch). This lingua franca (bahasa Indonesia, Indonesian Language") is spoken in all except the interior districts of the larger islands. Page #422 -------------------------------------------------------------------------- ________________ FURTHER-INDIAN BRANCH 421 Over go per cent of the Indonesian natives are illiterate. Educated natives use nowadays for their languages mostly either the Arabic or the Roman alphabets. Apart from these two alphabets, some of the native peoples of the archipelago, among them several quite primitive tribes, still employ ancient scripts, all derived, indirectly, from Indian writing, a survival of the period when Indian civilization was spread over the islands. The most advanced people use paper, some of it made locally from the inner bark of certain trees and glazed with rice gruel, but the bulk of native writing was and it is still done by scratching signs on the shiny surface of bamboo strips or palm leaves, which are then strung together into books. The ancient scripts are still used in parts of Sumatra and Celebes, in Bali and a few others of the Lesser Sunda Islands, and even to some extent in interior Java. Two of the most primitive Philippine tribes, the Mangyan and Tagbanua of Mindoro and Palawan, have also their ancient indigenous scripts. There is, however, only one language and its script which have a true history; that is Javanese, the oldest phase of which is known as Old Javanese or Kawi or Kavi. Of the earlier phases of Batak (Sumatra) and Bugis (Celebes) there are also documentary records available (Fig. 194, 7-8), but these are far less important than those of the Old Javanese language (Fig. 193, 1, i-ii; Fig. 194, 1-6). It is now accepted by the most authoritative scholars that all these ancient scripts descended from Indian characters; E. E. W. G. Schrader, who suggests that the Malayo-Polynesian culture was based on the Semitic civilization and not on the Indian, is practically alone. Borneo The enormous bulk of Borneo, the fourth greatest island in the world, being 4,000 miles long and 1,000 miles wide, with a surface of 290,000 sq. miles and only two and a-half million inhabitants, presents an open problem as regards the existence of an ancient indigenous script. There can be no doubt that writing was once known to the indigenous inhabitants of some parts of Borneo; as a matter of fact, the inscriptions discovered in that island are the earliest written documents hitherto found in the Malay Archipelago. However, these inscriptions are in pure Sanskrit and are, like a few other written documents found in Borneo, of Indian origin and not produced by the native Dayaks. Another inscription, on the bottom of a vase, which was bought in northern Borneo, is considered to be written in the Mangyan character of Mindoro. There is, consequently, no proof of any connection between the people who made use of writing in ancient Borneo and the present Dayaks. Malaya There is likewise no proof of evidence that there existed any indigenous script in the Malay Peninsula, although there, too, early Sanskrit inscriptions have been discovered, and Malaya played an important part in the ancient trade between India and the Far East. Page #423 -------------------------------------------------------------------------- ________________ 422 THE ALPHABET ANCIENT JAVA It is a remarkable fact that whereas the splendid architectura! monuments of ancient Java are found in the central part of the island, he earliest written documents have been discovered in western Java. They consist of four rock-inscriptions (a fifth, found at Mocara Tianten. is as yet undeciphered), all found in the province of the present capital, Batavia. These inscriptions (Fig. 174, 3) are undated, but on palæographical grounds they are attributed to the fourth or the fifth century A.D. They bear ample testimony to the high degree of civilization of western Java at that period. The inscriptions eulogise # ruler of the name of Purnavarman; they are all composed in Sanskrit verse and prove that the ancient western-Javanese civilization was of Indian origin. Apparently towards the end of the sixth century A.D), western Java fell into decay and central Java rose into prominence. In the eighth century A.D., two centres of power were emerging in the Malay Archipelago, one in southern Sumatra and the other in central Java. Intermittent wars punctuated the early period of Indonesian national history. The constant struggle for the control of the archipelago was marked by a long series of wars between the Sumatran and Javanese dynasties, and was finally decided in favour of the Javanese. About the middle of the eighth century central Java passed into the hands of the Sri Vijaya rulers of Sumatra but about 863 the Sumatran period of Javanese history came to an end, and the hegemony of Java passed again to central Java. A thousand years ago a great empire flourished in the East Indies with its centre in Java. The period from about A.D. 850-900 to 1400 marked the height of native civilization, when all the islands and part of the mainland of Asia were gradually brought together in a centralized empire known as Modjopahit or Majapahit. From the capital in eastern Java, it exercised during the fourteenth and most of the fifteenth century supreme dominion over most of the archipelago as far north as Luzon in the Philippines and as far east as the coastland of New Guinea. It was during this period that Hindu-Javanese civilization spread most widely over the entire area, and one of the relics of this influence, in the form of offshoots of ancient Indian scripts, is found in the north, in the scripts of some native Philippine tribes. At the very height of its power, the Majapahit empire was suddenly threatened by a new force which entered the Indies from the west. Islam brought from India that is, from the same country which was the source of the earliest civilization of the Malay Archipelago-to Malaya and Sumatra in the twelfth and thirteenth centuries, spread inevitably over the vassal states of Majapahit in Sumatra and western Java, which one after another broke away. During the fifteenth century the last strongholds of the Majapahit empire in eastern Java were destroyed by the Moslem conquest. Thus ended the greatest era of Indonesian early native history. The waves of Islam at length engulfed Java; there was no means of keeping it out. "Java has now been a Mohammedan country for nearly five hundred years. It would doubtless have been so far earlier if it had not been so well off the track" (Ponder). Moreover, it would have been nowadays a desert, if "the Mongol conquerors who ravaged half Asia had chanced upon it" (Ponder). Two places have remained unaffected by the Moslem conquest; the small island of Bali, off the eastern shore of Java, which continued to be the only one Page #424 -------------------------------------------------------------------------- ________________ FURTHER INDIAN BRANCH 423 where the Indian culture survived until the present day; and the isolated district of the Badoejs, who live in a remote corner of Banten or Bantam, in the extreme north-western end of Java: an utterly primitive tribe, of a few hundred souls, who have managed to resist all attempts at "conversion" and "civilization" (Ponder). Old Javanese or Kavi Character (Fig. 193, 1, i-ii) Origin The Dinaya inscription is the earliest extant written document in the Old Javanese or Kawi or Kavi character (Kavi is an abbreviation of Basa Kavi, "the language of poetry"). It was found at Dinaya, situated to the east of central Java, and is dated in the Saka year 682, that is 760 A.D. The inscription was first mentioned in 1904 by Dr. Brandes, who since 1887 suggested that the Kavi script was introduced in the eighth century A.D. into Java, by immigrants from Gujarat. But Professor Krom stated in his Hindu-Javanese history (published in 1926) that the supposed similarity between the Kavi script and the Girnar character disappears on closer investigation. According to Krom, the Kavi character was not a new borrowing, but a local and later development of the South Indian script in use in Java since the fifth century A.D. It is now generally accepted that the early colonists who brought the Indo-Aryan civilization (including the script) to Java, must have come from southern India, and most probably from the Coromandel coast. A Javanese tradition, quoted in the Aji Saka, attributes the introduction of writing into Java to a Brahman called Tritresta, who is a half-mythical person. Until quite recently, there has been no agreement among scholars regarding the term to be applied to the peculiar script of the early Sanskrit inscriptions of the Malay Archipelago. Professor Kern adopted the term "Vengi character," but Professor Vogel proved that it is advisable to discard it, and he substituted the name "Pallava character." Dr. Burnell used the term "Eastern Chera." Neither of these terms is appropriate, As has been already mentioned (see p. 381), Dr. Buehler applied the term "Grantha" to the character used by the Pallava rulers of Kanchi in southern India in writing Sanskrit. The script employed in the afore-mentioned Purnavarman inscriptions of Java is almost identical, but slightly later than that of the Sanskrit inscriptions found at Kutai in eastern Borneo (see above), and similar to the script employed in early Champa (see p. 403). It is now accepted by the most authoritative scholars that this early Javanese script originated from the early Grantha, although the extant written documents of the lithic early Grantha found in southern India, the place of its origin, belong to a later period than the early inscriptions found in Borneo, Java and Champa. It is thus in the distant lands of the Malay Archipelago and of the coasts of Indo-China that we find the prototypes of the lithic Grantha character.. Page #425 -------------------------------------------------------------------------- ________________ 424 THE ALPHABET Kari Inscriptions The Dinaya inscription, although written in Kavi script, is still couched in Sanskrit, but later inscriptions are mostly in Kavi character and the Kavi or Old Javanese language. The oldest Kavi record, which is also the oldest Buddhist inscription of Java, is written, however, in the Deva-nagari script of northern India of the eighth-cleventh centuries; it is the Kalasan inscription (it was found in the Kalasan temple in Central Java) of the Sailendra dynasty of Sri Vijaya, belonging apparently to ca. A.D. 778. A slightly later inscription, found at Pareng in Central Java, and dated 785 Saka era (A.D. 863), is partly in Sanskrit verse and partly in Kavi prose, but written in Kavi character. Most important is the Kavi inscription known as the "Minto stone," having been sent as a present by Sir Stamford Raffles, the founder of Singapore, who was then the British governor of Java, to Lord Minto in Scotland; this inscription was found in JavaPasuruhan. It is dated 876 Saka era (that is, A.D. 954), and contains an inscription of King Vava, the last ruler of Central Java. The opening couplet of the monument is in Sanskrit. After the shifting of the political centre from central to eastern Java, which took place in the tenth century A.D., the Kavi or Old Javanese literature began to flourish. An inscription of King Er-langga (or Airlangga), one of the most enlightened rulers of ancient Java, under whose reign there was vigorous activity in the domain of arts and literature, has been found at Penang-Gungen (Surabaya): it is dated 963 Saka era (A.D. 1041), and is inscribed on both sides in Kavi character; it is, however, wholly bilingual, being couched on one side in the Kavi language, and on the other side in pure Sanskrit. The epigraphic records of early Java continue in almost unbroken series down to the end of the Indo-Javanese period. The last Kavi inscription on copper-plate is of 1473, the last stone inscription is dated 1408 Saka era, corresponding to A.D. 1486. The Kavi inscriptions are much more numerous (about two hundred of the longer ones) than those in Sanskrit, the number of the latter however, is much smaller than that of similar records discovered in Champa and Cambodia. Modern Javanese Character After the fall of Majapahit in about A.D.1478 (the traditional date), Kavi was gradually replaced by "Middle Javanese," although it continued to be a literary language long after it had become archaic, Middle Javanese persisted up to ca. 1628, when it made room for the New Javanese, but the former is still represented by the dialects of Banyumas, North Cheribon, North Krawang and North Bantam. Modern Javanese gradually breaks up into several sub-divisions, such as Krama Inggil, form of speech used in addressing gods and the aristocracy, the Basa Kedatan, a kind of court-language, Ngoko, the language of the commoner, and Madya or Madhya, a sort of compromise dialect between Krama and Ngoko. Page #426 -------------------------------------------------------------------------- ________________ VOWE hon ហ GONSONANTS che ha dato wa le o ya M ma 94 beta no 5 $ » ក រ រ ល ប រ E យ ឬ j | ព ព . $ JE) lalet 2 (L) in 1 8 31 m m 5.7 M TUUM WU EN mom ณ เ sc๕๕7 1. * * || p | เข 3 9 แt เข AS cn y (y try tuk tu (u vg (2 ( 1989 ms I m gorunety bo uit Dwa WA 17W OG 170 FURTHER-INDIAN BRANCH 1, The Javanese scripts (Aksara Budda, or "Ancient Character"; (ii) Another form of the same; (iii) Aksara Jatua, or "Javanese Character":(iv) Aksara Pasangam, or "curreSponding character"; (v) Aksara Gede (u kind of m usculae), some letters of which buye peculiar forms. 2.Specimen of modern Javanese writing •scຕາແບງໄດ້ຕາຍ-ດເຮີດ ແຜນຍາເຊີເດຊແຫຼາະແພau verlowigsegovverlornlı mus sunkituowal suorastro 425 Page #427 -------------------------------------------------------------------------- ________________ 426 THE ALPHABET All the dialects of Middle Javanese and New Javanese have been greatly influenced by the penetration of Islamic culture. With a few exceptions, no literary work of subsequent date can stand comparison with the works of the classical period of the Kavi or Indo-Javanese literature. Notwithstanding the sub-division into Old (or Kavi). Middle and New Javanese, there was no break of historical continuity in the development of the language. The same may be said regarding the history of the Javanese writing. Nowadays, the Roman character is largely employed for the necessities of modern life, The Javanese script, however, is still used for the Javanese, Sundanese, Madurese and Balinese languages, and also to some extent in Borneo, Javanese is spoken by about thirty million people, mainly in central and eastern Java, but is known all over the island. Sundanese is perhaps the most ancient vernacular language of the country; it is spoken nowadays by about eight and a-half million people, mainly in the mountainous districts of western Java, but seems to have been formerly, down to the period preceding the Moslem conquest, the general language of western Java. Madurese is spoken by about four and a-half million people in Madura and north-eastern Java. Balinese is spoken by about 1,200,000 people on the island of Bali and on the south-eastern coast of lava The Javanese character (Fig. 154, col. 3o, Fig. 193, Fig. 194. col. 1-6) consists of twenty consonants or aksara, including y and w, and five vowels. As in nearly all the Indian scripts and their offshoots, the vowel-sound is inherent in the consonant unless contradicted by a particular sign. Beside these basic letters, called Aksara Jawa(Fig. 193, 1, iu) or "Javanese letters," there are twenty auxiliary signs called Aksara Pasang'an or "corresponding, similar" letters (Fig. 193, iv), which have the same phonetic value, but are used only in connection with and immediately after the main consonantal signs, for the purpose of suppressing their inherent vowel-sounds. Three of the Pasang'an signs are always placed after the aksara, the others below them. The inherent vowel is generally a, but in some dialects it is o. The vowels, termed Sandang'an or "clothing, dress" (Fig. 193, 1), are written in their full form when they are used alone, or in their abbreviated form when combined with consonants. In the latter instance, each of them has a particular name; in some instances they are placed above the consonant; in other cases, below it; or else the consonant is placed in the middle of the vowel-sign. The sign termed papet, which is considered as a vowel and is pronounced as le in French, is placed above the consonant with which it is connected. There are two other signs which are also considered as vowels, that is ng'a lalet, pronounced like le, and pacherak, pronounced like re in Sanskrit. I may mention, finally, that there are many other peculiar signs, of which the most important is the pangkun, placed after a consonant. which serves as a mark of elision destroying the final vowel-sound. Page #428 -------------------------------------------------------------------------- ________________ FURTHER-INDIAN BRANCH +27 The order of the letters in the Javanese character is different from that of the Indian scripts, though it appears that the Indian arrangement was not unknown to the Javanese peoples. Javanese is written from left to right. Every aksara is written separately, and no space is left between the words. One or two short diagonal lines, in poetry, or, commonly, a comma are the only marks in ordinary writing which indicate stops. In Java, the natives usually write with Indian ink upon paper manufactured by themselves, and sometimes on European or Chinese paper. In Bali, some natives still use an iron style and cut the symbols on a prepared palm leaf, in the same manner as in some parts of India. This practice is still partially continued in some parts of the more eastern portion of Java, and was no doubt at a former period general throughout the island. SUMATRA Sumatra is the westernmost and third largest island of the East Indies; it is the largest, after Borneo, of the Malay Archipelago, Chinese records tell us that a Hinduized kingdom existed in south-eastern Sumatra in the fifth century A.D. This maritime kingdom has been identified, since 1918, by Professor Coedès, Dean of the French School of the Far East, with the ancient mighty empire of Sri Vijaya, the San-for-si of the Chinese. In the late eighth and the early ninth centuries A.D., the Buddhist kingdom, Sri Vijaya, embraced not only the greater part of Sumatra, but also the Malay Peninsula, Central Java and numerous islands of the archipelago; there is even a tradition that Cambodia was also overrun. This kingdom was a stronghold of Mahayana Buddhism since the seventh century A.D. In the ninth and eleventh centuries, Sri Vijaya had monasteries in Bengal and South India. In the thirteenth century it seems to have declined, and in 1377 it was conquered by the Javanese, Sri Vijaya left memorials in some important inscriptions of the last quarter of the seventh, and of the eighth century A.D., found in Sumatra, on the island of Bangka, in Ligor and in Central Java. Explorers and scholars alike have, therefore, been surprised to learn that Sumatra is extremely poor in antiquities, and it is also curious that this island which, generally speaking, experienced the same civilizing influences as Java, should have nevertheless remained backward in development. The indigenous literature as well as much of the old civilization have fallen into decay. Here and there, however, the population possesses a fairly high degree of civilization. Hindu-Javanese, Chinese, Arabs, Indians and others have long been settlers round the coast, and the resulting mixture of blood and other factors have produced there a much higher civilization than that which prevails in the interior. Indeed, many of the indigenous tribes of the interior are still in a comparatively low state of development. The slight density of population, about 18 per sq. mile (as compared with the extremely high density, of over 820 per sq. mile, in Java), which is due mainly to the unhealthiness of the country, must certainly have played a considerable part in the backwardness of Sumatra. Lying across the equator, the island is obviously tropical. The whole of eastern Sumatra foms vast almost impenetrable jungle marshes, with the concomitants of malaria, dysentery, beriberi, hook-worm and endernic cholera. About 115.000 54. miles out of the total of 161,000 sq. miles of the island are covered by tropical forests. The other half of Sumatra consists Page #429 -------------------------------------------------------------------------- ________________ 428 THE ALPHABET mainly of a high mountain chain running down its western flank like a backbone. Its population has therefore never been large, although the elimination of the old inter-tribal quarrels, improved health conditions, and immigration of native farmers from other East Indian islands (especially from Java, whence in 1939 about 150,000 people emigrated to Sumatra), increased its population from 3,168,000 in 1900 to about eight and a-half million at the outbreak of the war with Japan. Many languages-there are fourteen main Malaysian dialects, some with many sub-dialects and a number of scripts are used by the different peoples of the island. The Achinese or Achehnese numbering So0,000, who live in north-western Sumatra, and the Coastal Malays, numbering nowadays nearly three and a-half million, who occupy the entire eastern coast and nearly half of the southern coast, are the most advanced of the Sumatran races. Both these peoples are Moslems, and they adopted the Arabic alphabet; the Malay press, however, uses the Roman alphabet. The Menangkabaus or Minangkabaus, who live in the central-western part of the island, and number something more than two millions, formed at one time a powerful kingdom covering the greater part of central Sumatra. According to R. O. Winstedt, the great authority on the Malayan languages, the Minangkabaus are the highland inheritors of Sri Vijaya, and their ruling family claimed to be descended from the Sailendra dynasty which had ruled Sri Vijaya. Formerly, the Minangkabaus used the Javanese character; nowadays, they employ the Arabic script. Sumatran Native Characters The other principal native peoples, namely the Bataks, the Redjangs and the Lampongs, possess scripts of their own. All these characters (Fig. 154, col. 31-34, and Fig. 194, 7-9), directly or indirectly originated from the Kavi or Old Javanese character. Batak The Bataks, of whom there are more than one million, are a peculiar and interesting race. They were cannibals not so very long ago, and although that cruel custom and slavery have disappeared, many of their old habits are still followed. For the most part, they are pagans; some have been recently converted to Christianity, whilst Islam has never gained a foothold among them. They occupy the greater part of the residency of Tapanoeli, and are centred in the mountainous region around the great lake Toba, which was considered as sacred by the Bataks, and many foreigners who dared to penetrate so far, had to pay for their courage by death and were possibly eaten. A large part of the northern and the western coasts is also inhabited by the Bataks. They are divided into several groups, differing considerably in language and customs, the most important of the tribes being that of the Tobas, who live on the southern shore of Lake Toba. The art of writing has been known among the Bataks from a date Page #430 -------------------------------------------------------------------------- ________________ FURTHER-INDIAN BRANCH +29 beyond the reach of tradition. Their character is peculiar (Fig. 154, col. 31 and 32; Fig. 194, col. 9); and also their mode of writing, for they begin at the bottom of the page at the left-hand side, and place letter above letter in a vertical column till they reach the top, when they return to the bottom; the columns follow each other from left to right. This peculiarity gives a strange appearance to the writing. According to Professor De Lacouperie, the reason for their having adopted the present curious process of writing, is explained by the material they use to write upon. It consists of long strips of bamboo welded by beating one to the other, then folded together, accordion-like, between wooden covers, and bound together with a string of woven rushes. Originally, the writing was from left to right in horizontal lines, one following the other, as in modern European writing, from top to bottom. The completed document, when bound up was held for purposes of reading at an angle of ninety degrees, so that the original successive horizontal lines from left to right and from top to bottom, appeared as vertical columns consisting of letters written one above the other from the bottom to the top; the columns consequently followed each other from left to right. (See also below, what is said on the question of the direction of writing in the Philippine scripts). Instead of bamboo strips, sometimes long strips of thin bark of trees are used. The ancient books of the Bataks are written in brilliant ink on paper made of bark. Lampong and Redjang Characters In Redjang-Lampong, in south-western Sumatra, there are the Redjangs. a rather truculent people. Hindu-Javanese antiquities are scattered in that region. Lampong is spoken in the southern end of the island, and this language is related both to some Javanese dialects and to the Batak form of speech. The Lampongs were largely under Hindu-Javanese influence, and have still retained a certain degree of civilization of HinduJavanese origin. The Redjung and Lampong tribes number about half a million people. Both races use indigenous scripts (Fig. 154. col. 33-34), indirectly descended from the Kaví character. The Lampong and Redjang scripts are closely related. As a rule, they are scratched on bamboo, tree bark, or certain forms of leaves. Both these characters are more complete than the indigenous scripts of Celebes (see below); they not only possess a mark for the elision of the inherent vowel, but also another mark to signify an a following the inherent vowel, and two other marks for the nasals n and ng; there is even a distinct sign for the aspirate following a vowel. CELEBES This fourth-greatest island of the East Indies, measuring about 72,600 sq. miles (an area much larger than that of Java), has only about four and a-quarter million Page #431 -------------------------------------------------------------------------- ________________ 430 THE ALPHABET inhabitants. Celebes is remarkable for its extraordinary shape which has been compared to a spider or a starfish with one arm gone. Until comparatively recent years, a great part of the island had not been explored; and even to-day much of it is known in but little detail. The natives speak numerous languages and dialects, the isolation of the mountain districts having very greatly contributed to this. They are usually divided into six groups. The part best known to Europeans is Macassar, situated nearly at the southernmost extremity of the western side; it was here that the first European settlement of the island was established. The larger part of the southern peninsula-which is the most fertile portion of the island-is occupied by tribes speaking the two principal languages of the island, called by Europeans Macassar and Bugis, and by the natives Mengkasa or Mengkasara and Wagi or Ugi. The Macassarese and the Buginese, who together number perhaps 2,600,000 people, making up more than half the entire population, are the most important and the most advanced peoples of the island and have been the dominant natives there long before the arrival of the Europeans. The Buginese (Orang Bugis) call themselves "To Wugiq" (people of Wugiq) and their language is basa To Wugiq. Macassarese is spoken nowadays in all the districts from Balu Kumba to Segere. Bugis is much more general beyond and over the whole tract extending from Boni to Luwu. The Buginese are the great maritime and commercial people of the archipelago. They have spread from their homeland in the south-western peninsula to settle coastal regions in other parts of the island and in parts of Borneo. In Mandhar and its vicinity, the Mandhar language is spoken. The centre of Celebes is inhabited by the Turajas or Harafuras, whose form of speech is the most pure native language of the island. The north-eastern peninsula is occupied by the Manadu, Gunung Telu, Tontemboan and Bulu. Celebes Scripts It is not known whether the Turajas and the tribes of the north-eastern peninsula are at all, or ever were, acquainted with the art of writing. The Macassarese and Buginese (partly also the Mandharese), who may be considered as speaking dialects of one and the same language, use characters (Fig. 153, columns 21 and 22, and Fig. 194, 10) which are varieties of one and the same script. Each people considers its own writing as the most ancient character and as the prototype of the others. It seems that the Buginese are right; their character is apparently the ancestor of the other's. Origin Although the origin of these scripts and their early developments cannot be determined in detail, there is no doubt that they derived from the Kavi character, probably through the medium of the Batak script. The intercourse of the peoples of Celebes with the natives of Java seems to have been ancient and frequent. The date of the invention of the Celebes scripts is also uncertain. No inscription has been discovered in Celebes and no other ancient written documents are extant. Page #432 -------------------------------------------------------------------------- ________________ FURTHER-INDIAN BRANCH 431 Buginese Character (Fig. 153, col. 22; Fig. 194, 10) The Buginese or Bugis character is the most complete of the three varieties. It consists of twenty-three letters, of which eighteen are simple and the remainder compound, being combinations of the consonants chh, mp, nk, nt, and nch. It possesses the full form of a, but lacks the full form for the vowels e-i, and O-u. There are, however, diacritical marks for the vowels e, i, o and u, as also for the termination ong. The vowel a is inherent in every consonant, but there is no mark to annul that sound and to cause the word or the syllable to end in a pure consonant. This lack of a mark of clision is fortunately not very important, because in Bugis no consonant, nasals excepted, can follow another without the intervention of a vowel. The form of the single letters is peculiar; the character as a whole resembles that of the Bataks. Beside the Bugis alphaber now in use, another obsolete one exists which is still to be found in some manuscripts. CONCLUSION Summing up the history of writing of Indonesia, we may say that the great majority of the Malaysians, with the exception of the Javanese, through Islam lost their ancient scripts and took to the Arabic alphabet. The Dutch in turn have taught them the use of the Latin alphabet in the schools, so that the latter is becoming more and more used for ordinary purposes. BIBLIOGRAPHY A. Pavie, Mission Patie, etc., Études diverses, 3 vols., Paris, 1898-1904. Tun Nyein, Inscriptions of Pagan, Pinya and Ava, Rangoon, 1899. E. Aymonier, Le Cambodge, 3 vols., Paris, 1900-1904; Histoire de l'Ancien Cambodge, Strasbourg, 1920. C. B. Bradley, The Proximate Source of the Siamese Alphabet, "JOURNAL OF THE SIAM SOCIETY," 1913; Some Features of the Siamese Speech and Writing, "JOURN. OF THE AMERICAN ORIENTAL SOCIETY," 1924. G. Maspero, Le Royaume du Champa, Hanoi, 1914 and 1928; Grammaire de la langue Khmere (Cambodgien), Paris, 1915; L'Indochine etc., Paris and Brussels, 1929-30. L. Finot, Notes d'épigraphie indachinoise, Hanoi, 1916: Inscriptions d'Ankor, Hanoi, 1925; Recherches sur la littérature laotienne, "BULL. DE L'ÉCOLE FRANÇAISE D'EXTRÉME ORIENT," Hanoi, 1917. G. Coedès, Le Royaume de Crivijaya, "BULLETIN DE L'ÉCOLE FRANÇAISE D'EXTREME ORIENT," Hanoi, 1918; Inscriptions (in Listes generales des inscriptions et des monuments), Hanoi, 1923; Documents sur l'histoire politique et religieuse du Laos Occidental, Bangkok, 1925 ("BULL DE L'ECOLE FRANG. D'EXTR. ORIENT.," XXV); Bibliographie de l'Indo-Chine Française 1913-26, Hanoi, 1929: 1927-29, Hanoi, 1932; Inscriptions du Cambodge, Hanoi, 1937 onwards. Ch. Duroiselle, Mon Inscriptions, "EPIGRAPHIA BIRMANICA, 3 vols., 19201928. E. Croslier, Recherches sur les Cambodgiens, Paris, 1921. G. E. Harvey, History of Burma, London, 1925. Page #433 -------------------------------------------------------------------------- ________________ 432 THE ALPHABET E. E. W. G. Schræder, Der Ursprung der altesten Elementen des Austronesischen Alphabets, Medan, 1927. R. C. Majumdar, Champa, Lahore, 1927; Kambuja-Desa or An Ancient Hindu Colony in Cambodia, Madras, 1944. A. Schramm, Kurze Einfuehrung in die Schrift der Toba-Batak, "ARCHIV FUER SCHREIB- UND BUCHWESEN," I, 1927. B. R. Chatterji, Indian Cultural Influences in Cambodia, Calcutta, 1928. R. Halliday, Les Inscriptions Mon du Siam, "BULL. DE L'ÉCOLE ETC.," 1930. N. J. Krom, Hindoe-Javaansche Geschiedenis, and ed., The Hague, 1931. B. Ch. Chhabra, Expansion of Indo-Aryan Culture during Pallava Rule as evidenced by Inscriptions, "JOURN. OF THE ROY. ASIAT. SOC., BENGAL," 1935 Inscriptions of Burma ("UNIVERSITY OF RANGOON. ORIENTAL STUDIES PUBLICATIONS"), London, 1933 and 1939. O. C. Gangoly, Some Illustrated Manuscripts of Kamma-Vaca from Siam, "OSTASIATISCHE ZEITSCHRIFT," 1937 Atlas van Tropisch Nederland, Batavia, 1938 (Map 9b). J. J. Hospitalier, Grammaire laotienne, Paris, 1939 H. Marchal, Musée Louis Finot, Hanoi. La collection Khmère, Hanoi, 1939. K. A. Nilakanta Sastri, Sri Vijaya, "BULL. DE L'ÉCOLE ETC.," 1940. G. B. McFarland, Thai-English Dictionary, Bangkok, 1941; photo-lithographic reproduction of the same, California and Oxford, 1944. U. N. Ghoshal, Progress of Greater Indian Research during the last twenty-five years (1917-1942), "PROGRESS OF INDIC STUDIES, 1917-1942," Poona, 1942. R. Schaefer, Further Analysis of the Pyu Inscriptions, "HARVARD JOURNAL OF ASIATIC STUDIES," 1943 J. Crosby, Siam, London, 1945. Philippine Islands GENERAL SKETCH The Philippine Islands contain some 7,000 islands, the great majority of them being islets; there are only eleven islands of importance, eight of them measuring over 103,000 sq. miles out of 114,000 sq. miles of the whole archipelago. The two principal islands, Luzon and Mindanao, are larger in area than all the rest of the islands put together. The bulk of the indigenous population, numbering about sixteen and a-half million people, speak languages belonging to the MalayoPolynesian linguistic family. In point of number, the three most important groups of the Filipinos, that is the Christian population of the Philippines, numbering over ten millions, are: (1) the Bisayans or Visayans, numbering ca. 3,250,000, who constitute the bulk of the inhabitants of the islands in the central part of the archipelago, and of the northern and eastern coasts of Mindanao. They were perhaps the most civilized people in the archipelago when discovered by the Spaniards, by whom they were called "Pintados," because they used to paint their bodies; (2) the Tagalogs or Tagals, numbering about 1,800,000 people, who are the principal inhabitants of central Luzon, including Manila, and of a great part of Mindanao; they are nowadays the most advanced and energetic people among the Filipinos; they live in the most thickly populated district of the archipelago and they have a practical superiority over the other sections of population, and their language-which is the most euphonious, the most homogeneous and the most developed of all the Filipino tongues-is understood by every native of average education throughout the islands; (3) the Iloko or Ilocanos, numbering about 800,000, most of them living in the western part of northern Luzon. The other important vernaculars spoken by the Filipinos are: (1) Pangasinan, Page #434 -------------------------------------------------------------------------- ________________ FURTHER-INDIAN BRANCH +33 spoken by about 382,000 people living mostly in the province of Pangasinan, which borders on the Gulf of Lingayen (north Luzon); (2) Pampangan, spoken by nearly 350,000 people, mostly in the province of Pampanga, which borders the north shore of the Manila Bay; and (3) Bikol or Bicol, spoken by ca. 685,000 people, living mostly in Albay, Camarines Norte and Camarines Sur, Luzon. Special mention must be made of the islands of Palawan and Mindoro, because in them alone in the entire archipelago there has been a survival of the ancient alphabets. Palawan lies across a narrow strait from northern Borneo It is long and narrow, and its total area is 4.725 sq. miles. Its population has increased in the last 60 years from little over 5.500 to about 55,000 people. These can be divided into four communal groups: (1) the Christians, mainly Bisayans, who inhabit the coastal towns; (2) the Moslerns or "Moros," who inhabit the southern part of the island; (3) a small number of "Negritos," who inhabit a portion of the northern part; and (4) the Tagbanuas, mostly pagans-although some have been converted to Islam-who inhabit most of the remaining interior of the island. Mindoro, lying south of Luzon, measures TIO miles north-west to south-east, and 56 miles north-east to south-west, having an area of 3.794 sq. miles. There are about 50.000 Christians, the remaining being Mangyans or Manguianes, who are pagans, The Mangyans, numbering about 20,000 people, inhabit the interior of this great island. Both, the Tagbanus and the Mangyans, are of Malay stock, and are divided into several sub-tribes. The most important Tagbanua sub-tribe, the Apurawanos, are a mild, gentle and courteous people, the only one which is literate. The ancient culture, however, is rapidly disappearing. The old writing is known to a few of the older people, but its use is frowned upon by their tribal government. Apart from the two principal islands, Luzon and Mindanao, Mindoro has the largest number of pagans. The term "Mangyan" is actually a common name meaning "forest man" and can be applied generally to the various wild races and tribes of the archipelago. The Mangyans of Mindoro can be subdivided into: (1) the Buhil or Bukil (Bukhil, Buqu)-the term meaning "country"-who number about 7,250, and live in the territory extending from Bulalacao to the neighbourhood of Naujan, and thence to Abra de Ilog. They are mixed with Negritos. According to their own traditions, they lived formerly on the island of Tablas and were forcibly deported by the Spaniards to Mindoro. Their traditions tell also that before the Spanish conquest they had a much higher culture, and wrote their communications on banana leaves. Their language is different from that of the other Mindoro Mangyans; (2) the Hanono-o, called also Haban or Javan in Spanish spelling, or else Hampangan, generally live as their ancestors lived for many centuries before the Spanish conquest. They number about 10,000 people and occupy the territory from Bulalacao north to Bongabong, midway in the island. They speak the southern Mangyan or Hampangan dialect. They are a happy, kind and gentle people, going to creat lengths to avoid trouble; the easiest way to achieve this aim is obviously to slip away into the mountains". Ancient Characters When Magellan "discovered" the Philippine Islands in 1521, the main native peoples of those islands possessed scripts of their own. In a little more than a century of Spanish conquest and early colonial "development," which was roughly coëval with the Spanish inquisition, all the main native scripts were superseded by the Latin alphabet, and the DD Page #435 -------------------------------------------------------------------------- ________________ 434 THE ALPHABET reading and writing of the ancient characters became for the natives a lost art. We do not know whether the Spanish ecclesiastical authorities did the same in the Philippines as they did in Central America with the Maya books (see p. 125), and it is quite possible that the Philippine peoples were more fortunate, their scripts being non-pictographic and without apparent connection with "the salvation of souls." On the other hand, all the writing material used was perishable and the written documents, unless specially preserved, vanished within a few years, so that a deliberate wholesale destruction of books was unnecessary, and the undisguised contempt of the Spanish priests and the other authorities was probably sufficient to destroy in the more cultured natives any predilection for the indigenous art of writing, Not a single inscription, either on stone or pottery, or any other ancient document of indigenous origin, has been found in the Philippines. However, as in the case of the Maya seript, and in even greater degree than in that case, all we know about the ancient Philippine writing, is based on the notes of the Spanish catholic priests, and, curiously enough, since there was apparently no "bishop Landa" (see p. 132) to destroy Philippine native libraries, so there was no similar personality who like Landa would have taken a real interest in the history and the customs of the Filipinos. Indeed, the Spanish record of the Philippine scripts are rather casual. The extinct forms for the most part, with the exception of the Tagalog characters, are represented by very few specimens, and even some of these may be suspect. In the early years of Spanish domination, indeed, some catholic priests used the native writing for printing religious books for the natives, but even of these only very few copies have been preserved, the best known being the Belarmino or "Ilocano Short Catechism," published in Manila in 1631, and republished in 1895 by P. Francisco Lopez (Fig. 195, 3). Spanish sources mention the following ancient characters of the Philippine natives (Fig. 153, col. 19-20, and Fig. 194): For the Tagalog language, four varieties (Fig. 194, 11-14); for Bisayan two varieties (Fig. 194, 17-18); for Ilocano, two (Fig. 194. 15-16); for Pangasinan, one (Fig. 194, 19), and one for Pampangan (Fig. 194, 20). Dr. Pardo de Taverawho, in 1884, was the first to carry out serious research on this matter pointed out that the difference between these various ancient characters was not fundamental. The main general difference consisted in the shapes of the letter ga, while the form of the ha was the most constant. The Iloco character lacked the letters tou and ha, because Ilocano does not possess these sounds. The Pangasinan had the letters a, ta and ha different from the Tagalog forms. The Pampangan lacked the letters ya, wa and ha; the first two seem to have been forgotten, because the corresponding sounds exist in Pampangan, while the ha does not exist Page #436 -------------------------------------------------------------------------- ________________ FURTHER-INDIAN BRANCIL 435 [3] | TT plor ๓ ๔ F||g]ย|Br] | 6|1i| | 1 ] T| 1| 4 | 5 | 6 | Tฐ | | บ | | 6 h | | | | | ||| | 5 | 6 | 5|a|ภ| 7 ] GEL ไสกโr[ดโElf ต a wช ไคโ6 5 ] ||y|x3| |21|7s = T بال بال با ما errills 13 . + 2 x น พฯ ปป | | บ ป ป[7 4] ป 6 9 255 26 f|1g|o0|zolk I/ 27 //||z|s|4|2v| Ilt1 |uw|| %, L 23 29 30 | Fig. 194-The main existing or existed alphabets of Further India, particularly of the Philippine Islands (based on F. Gardner, Philippine Indic Studies, 1943) 7-6, Old Javanese or Kavi. 7-8, Early Sumatra. 9. Ratak character. ro, Buginese. 11-14, Tagalog. 15-16, lloco. 17-18, Bisaya. 19, Pangasinan. 20, Pampangan. 21. Tagbanua. 22-26. Mangyun varieties, 27-30, Buhil Page #437 -------------------------------------------------------------------------- ________________ 436 THE ALPHABET in this language which, like Malay, is without aspirates. All the ancient Philippine characters possessed three vowels; one for a, one for e and i, and one for o and u, the sounds e-i and o-u being easily confused in the Philippine languages. The number of the consonants varied between 11 and 14, mainly according to the phonetic needs of each language. The question of the direction of writing has been hotly discussed; some scholars believe that it was horizontal, others think that it was vertical from above downwards, and others again hold that the script was vertical, but from below upwards. Some scholars think that originally the direction was vertical, when the writing material consisted of palm leaves and bamboos, but with the general adoption of paper, the writing became horizontal. Others believe that the direction was originally from right to left, as in Arabic, but that after the arrival of the Spaniards, it was changed to "from left to right." The explanation given by Dr. Fletcher Gardner seems to solve the problem; that is, the ordinary method of writing on the bamboo was to scratch with a sharp instrument holding in the other hand the bamboo, which might have been either split or round, and pointing it directly away from the body; the writing started at the end of the bamboo closest to the writer and continued the line away from himself; the second and succeeding lines were added in a similar way, the columns following in order from left to right (see also p. 429). Tagalog Character The Tagalog character (Fig. 153, 19, and 194, 11-14) was probably the most important of all the ancient scripts of the Philippines. It consisted of 14 consonants, each having the inherent a, and three vowels. There were two vowel marks, placed either above the consonant (for e or i) or under it (for o or u). The Tagalog ba is the same as in the Batak character; the pa and the na nearly the same as in the Buginese character;