$JES 933 Ashta Prakari Puja - 14 or 16 Dreams and Shanti Kalash Rituals

Author(s): JAINA Education Committee
Publisher: JAINA Education Committee
Catalog link: https://jainqq.org/explore/000247/1

Page #1
Jain Puja Book Ashta Prakari Puja Dreams of Mother Trishala Shanti Kalash Forgiveness kSamApanA khAmemi savvajIve, savve jIvA khamaMtu me / mittI me savva bhUesa, veram majjha na keNai || I forgive all living beings May all living beings grant me forgiveness My friendship is with all living beings My enmity is totally nonexistent JAIN PUJA BOOK 1

Page #2
1.0 - Mangalacharan ......... Table of Content namaskAra maMgala sUtra:- Namaskar Mangal Sutra.. cattAri maMgalaM - Chattari Mangalam maitrI bhAvanu pavitra jharaNuM - Maitri Bhavanu Pavitra Jharanu Universal Forgiveness Prayer Universal Peace Prayers.. Reflection on Universal Friendship Reflection on Self-Realized Soul. Divine Gratitude Prayer. 2.0 Ashta-prakari Puja (Worship). Dravya-puja Bhava-puja 2 Puja Materials. Ashta Prakari Puja (Eightfold Worship). 1. jala pUjA - Worship with Water jJAna kalaza bharI AtamA - - jnana kalasa bhari atama Jal (Water) Puja (English verse):.. Mantra Meaning of Jal Puja.. LO 2. Worship with Sandal-wood paste............ zItala guNa jehamA rahyo - Shitala guna jehama rahyo Pushpa (Flower) Puja (English verse):. Mantra Meaning of Pushpa Puja 5 5 6 JAIN PUJA Book 7 9 9 SOOO 10 10 .11 12 22 12 12 12 13 13 14 14 14 15 16 Chandan (Sandal-wood paste) Puja (English verse): .. 16 Mantra 16 Meaning of Chandan Puja.. 18 Significance of Nav-Anga (nine places) Puja. .18 3. you ch-Worship with Flowers...... .20 surabhi akhaMDa kusuma grahI - surabhi akhanda kusuma grahi 20 16 2222

Page #3
4. dhUpa pUjA - Worship with Dhoop - dhyana ghata pragataviye......21 Dhoop (Incense Stick) Puja (English verse):. Mantra Meaning of Dhoopa Puja........ 5. chll-Worship with Lamp.. dravya dIpa su-vivekathI - dravya dipa su-vivekathi. Deepak (Lamp) Puja (English verse): Mantra Chamar, and Darpan Ritual... 7. - Worship with Naivedya (Sweet).. aNAhArI pada meM karyAM Naivedya (Sweet) Puja (English verse):.. Mantra Meaning of Naivedya Puja - 6. akSata pUjA (svastika) - Worship with Rice.. zuddha akhaMDa akSata grahI - suddha akhanda aksata grahi ..... 25 Akshat (Rice) Puja (English verse): 26 Mantra svastika ke dohe - Additional Swastik Dohe. Meaning of Akshat Puja anahari pada me karya 8. phala pUjA - Worship with fruits - indrAdika pUjA bhaNI Fal (Fruit) Puja (English verse):. Mantra Meaning of Fal Puja 3.0 Dreams of Mother Trishala 01. Lion.... 02. Elephant 03. Bull.... 04. Goddess Lakshmi. 05. Garland... 06. Full Moon.. 07. Bright Sun.. indradika puja bhani.. JAIN PUJA BOOK ~~~~2 2 2 2 2 2 2 2 2 2 2 2 ~ ~~~~ 22222 ~~~~~~~3 3 .21 .21 .21 .22 23 26 .26 .27 .27 27 27 .28 28 .29 .29 29 29 .30 .31 31 .31 .32 .32 32 32 .33

Page #4
08. Flag.... 09. Golden Vase.. 10. Lotus Lake... 11. Ocean. 12. Celestial Plane 13. Heap of Jewels. 14. Smokeless Fire. 15. Pair of Fish 16. Lofty Throne Summary 4.0 Shanti Kalash. namaskAra maMgala sUtra - namaskar mangal sutra uvasagga-haraM stotra - Uvasagga-haram Stotra bRhacchAnti - Brhacchantih 4 5.0 AratI aura maMgaLa dIvo - Arati and Mangal Divo AratI - Arati . maMgaLa dIvo - Mangal Divo JAIN PUJA BOOK 3331155 8 8 8 34 34 .34 .34 34 36 .36 36 37 46 46 47

Page #5
MANGALACHARAN 1.0 maMgalAcaraNa - Mangalacharan namaskAra maMgala sUtra:- Namaskar Mangal Sutra namaskAra maMgala satra: Namaskar Mangal Sutra namo arihaMtANaM / Namo arihantanarm namo siddhANaM / Namo siddhanam || | namo AyariyANaM | Namo ayariyanam | namo uvajjhAyANaM | Namo uvajjhayanam | namo loe savvasAhUNaM / | Namo loe savvasahunam | eso paMca namukkAro | eso pancha namukkaro | savvapAvappaNAsaNo / savvapavappanasano maMgalANaM ca savvesiM mangalanam cha savvesim paDhamaM havai maMgalaM / / padhamam havai mangalam || I bow to Arihantas (Tirthankars), the perfected souls, who have reached enlightenment by overcoming inner weaknesses, who have attained infinite knowledge, perception, bliss, and power and have shown the path, which brings an end to the cycle of birth, life, death and suffering. I bow to Siddhas, the liberated souls, who have attained the state of perfection and immortality by eradicating all karma. I bow to Acharyas, who are the head of Jain congregation, and who preach the principles of religion and show the path of liberation, which is the unity of Right Faith, Right Knowledge, and Right Conduct. JAIN PUJA BOOK

Page #6
MANGALACHARAN I bow to Upadhyays who are the ascetic teachers. They explain Jain scriptures and show us the importance of a spiritual life over a material life. I bow to all Sadhus and Sadhvis who strictly follow the five great vows of conduct and inspire us to live a simple life. To these five types of great souls I offer my praise. Such praise will help diminish my negative vibrations and sins. Offering this praise is most auspicious of all benedictions. cattAri maMgalaM - Chattari Mangalam cattAri maMgalaM sUtra: chattari mangalam cattAri maMgalaM, arihaMtA maMgalaM, | chattari mangalam, arihanta mangalam, siddhA maMgalaM, sAhU maMgalaM, siddha mangalam, sahu kevalipaNNatto dhammo maMgalaM | mangalam, kevalipannatto dhammo mangalam | cattAri loguttamA, arihaMtA chattari loguttama, arihanta loguttama, loguttamA siddha loguttama, sahu siddhA loguttamA, sAhU loguttama, loguttamA, kevalipannatto dhammo kevalipaNNatto dhammo loguttamo| loguttamo / cattAri saraNaM pavajjAmi, chattari sharanam pavajjami, arihaMte saraNaM pavajjAmi, arihante sharanam pavajjami, siddhe saraNaM pavajjAmi, siddhe sharanam pavajjami, sAha saraNaM pavajjAmi, sahu sharanam pavajjami, JAIN PUJA BOOK

Page #7
kevala paNNattaM dhammaM saraNaM pavajjAmi || MANGALACHARAN maitrI Jharanu There are four auspicious entities in the universe. The Arihantas are auspicious. The Siddhas are auspicious. The Sadhus are auspicious. The religion explained by the omniscient is auspicious. There are four supreme entities in the universe. The Arihantas are supreme. The Siddhas are supreme. The Sadhus are supreme. The religion explained by the omniscient is supreme. I take refuge in the four entities of the universe. I take refuge in the Arihantas. I take refuge in the Siddhas. I take refuge in the Sadhus. I take refuge in the religion explained by the omniscient. bhAvanu kevalipannattam dhammam sharanam pavajjami || pavitra jharaNuM Maitri Bhavanu Pavitra maitrI bhAvanu pavitra jharaNuM muja haiyAmAM vayA kare, zubha thAo A sakaLa vizvanuM evI bhAvanA nitya rahe. guNathI bharelA guNIjana dekhI haiyuM mAruM nRtya kare, e saMtonA caraNa kamalamAM, mujha jIvananuM arghya rahe. JAIN PUJA BOOK 1. 7

Page #8
dIna dharma vihoNA dekhI dilamAM darda rahe, karuNA bhInI AMkhomAMthI azruno zubha srota vahe. mArga bhUlelA jIvana pathikane, mArga cIMdhavA Ubho rahUM, kare upekSA e mAraganI, to ye samatA citta dharu. krUra MANGALACHARAN caMdraprabhunI dharma bhAvanA, haiye sau mAnava lAve, vera jheranA pApa tajIne maMgala gIto e gAve .............. .2. Maitri Bhavanu Pavitra Jharanu Maitri Bhavanu Pavitra Jharanu, Muj Haiya Ma Vahya Kare, Shubha Thao A Sakal Vishava Nu, Evi Bhavana Nitya Rahe. 1 .3. Guna Thi Bharela Gunijana Dekhi, Haiyu Maru Nrutya Kare, E Santo Na Charan Kamal Ma, Muj Jivan Nu Ardhya Rahe. Din Krur Ne Dharma Vihona, Dekhi Dil Ma Dard Rahe, Karuna Bhini Ankho Mathi, Ashruno Shubh Shrot Vahe...... 2 8 Marg Bhulela Jivan Pathik Ne, Marg Chindhava Ubho Rahu, Kare Upexa E Marag Ni, To Ye Samata Chitt Dharu. Chitrbhanu Ni Dharma Bhavana, Haiye Sau Manav Lave, Ver Jher Na Pap Tajine, Mangal Geeto E Gave.............3 Maitri Bhavana - Meaning: May the sacred stream of friendship flow forever in my heart. May the universe prosper; such is my cherished desire. May my heart sing with ecstasy at the sight of the virtuous. May my life be an offering at their feet. JAIN PUJA BOOK

Page #9
MANGALACHARAN May my heart bleed at the sight of the wretched, the cruel, and the irreligious. May tears of compassion flow from my eyes. May I always be there to show the path to the wanderers of life. Yet if they should not hearken to me, may I bide in patience. May the spirit of goodwill enter all our hearts. May we all sing the immortal song of human harmony in chorus. Universal Forgiveness Prayer khAmemi savvajIve, savve jIvA khamaMtu me| mittI me savva bhUesa, veram veraM majjhaM na keNai / / Khamemi Savva Jive, Savve Jiva Khamantu Me, Mitti Me Savva Bhuesu, Veram Majjham Na Kenai. I forgive all living beings, May all living beings grant me forgiveness. My friendship is with all living beings, I have no enmity with anyone. Universal Peace Prayers 344m: &i ufod, foquod faradeeRT:| manaH prasannatAmeti, pUjyamAne jineshvre|| Upsargah kshayam yanti, Chhidhyante vighna vallayah, Manah prasanna tameti, Pujya mahne jineshware. JAIN PUJA BOOK 9

Page #10
MANGALACHARAN May all physical difficulties diminish, May all obstacles get removed, May the mind and heart become full of joy, By worship of Arihanta. Reflection on Universal Friendship zivamastu sarvajagataH, parahitaniratA bhavantu bhuutgnnaaH| doSAH prayAMtu nAzaM, sarvatra sukhI bhavatu lokH|| Shivmastu Sarva Jagatah, Par hit nirata bhavantu bhutaganaha, Doshaha Prayantu Nasham, Sarvatra Sukhi bhavatu lokah. May the entire universe be blessed; May all beings engage in each other's well-being. May all weakness, sickness and faults diminish; May everyone everywhere be healthy, peaceful and happy in all respects. Reflection on Self-Realized Soul GUT, Srifa, HHAT, THI, HU, ZIN, 21; hoya mumukSu ghaTa viSe, eha sadAya sujAgya. daya shanti samata kshama, satya, tyag, vairagya, hoya mumukshu ghata vishe, eha sadaya sujagya. 10 JAIN PUJA BOOK

Page #11
MANGALACHARAN The true seeker of the Self-possesses the seven cardinal virtues namely; compassion, peace, equanimity, forgiveness, truthfulness, renunciation, and non-attachment to worldly relations and objects. These qualities keep him constantly vigilant. Tot, qdq, 3 FIA T, Hey Totalt gjer; thAya nivRtti jehathI, te ja mokSano paMtha. raga, dvesha, ajnana e, mukhya karma-ni grantha, thaya nivrutti jeha-thi, te ja mokshano pantha. Attachment, Hatred, and Ignorance of Self are the three principal reasons for the bondage of karma to the soul. The path that diverts away from karma is the true path of liberation. Divine Gratitude Prayer ajJAnatimirAndhAnaM, jJAnAJjana zalAkayA / netraM unmIlitaM yena, tasmai zrI gurave namaH / / yogazAstra - AcArya hemacaMdrasuri ajnanatimirandhanan, jnananjana salakaya | netram unmilitam yena, tasmai sri gurave namah || The darkness of ignorance was blinding my vision. A healing paste (the medicine of true Knowledge) has been applied. Now my inner eyes are open. To the Master who helped me, who removed the layers of ignorance and enabled me to see rightly, Thumbly offer my appreciation and gratitude. JAIN PUJA BOOK 11

Page #12
ASHTA-PRAKARI PUJA 2.0 Ashta-prakari Puja (Worship) Tirthankar Bhagawan's Puja or worship is done by offering various types of materials, reciting various sutras, and with spiritual reflection. In puja, we should not offer material to Tirthankars with the desire of getting something in return but its only purpose should be simply to strengthen our internal devotional thought process. Jain Pujas are classified into following categories: Dravya-puja Tirthankar Bhagawan's Dravya-puja is done by offering certain material objects and reciting various sutras. There are two sub-categories of Dravya-puja Anga-puja Anga-puja is done by anointing the different parts of an idol of Tirthankar with water, sandalwood paste, and a flower along with recitation of appropriate sutra. Agra-puja Agra-puja is done by placing incense stick (dhoop), a lamp, rice, fruit, and sweets in front of idols along with the recitation of appropriate sutra. Bhava-puja The reflection on the qualities of Tirthankar constitute Bhavapuja. This puja is done by performing Chaitya-vandan where we reflect upon the qualities of the Tirthankara. The sutras recited while performing Dravya Puja provide the thoughts for Bhava Puja. The associated outside activities are simply to strengthen the internal devotional thought process. The full benefit to enhance the spirituality of soul occurs through Bhava Puja. Puja Materials The materials such as flowers, water, lamp, and fruits used in puja involve some violence to one-sense living beings. Hence, Jain ascetics who live totally nonviolent lives and do 12 JAIN PUJA BOOK

Page #13
ASHTA-PRAKARI PUJA not possess any material items do not perform any types of Dravya puja. They engage only in spiritual reflection or Bhava Puja. However the Dravya puja is meant for laypeople. Commonly, laypeople spend most of their time in fulfillment of social obligations, personal enjoyment, accumulation of wealth and power, and gaining better social status. Pujas and other religious rituals help laypeople to move from their routine social life to a spiritual life. In the initial stage of spiritual development, a person needs religious symbols such as a Tirthankar idol to pray and offer puja materials. Hence minimum violence to one-sensed living being is accepted for the laypeople for their spiritual progress. However, one should use proper wisdom to limit the quantity and usage of flowers, water, fire (Deepak, Dhoop), fruits, and sweets in puja rituals and also in daily life to minimize the violence to one-sensed living beings. Ashta Prakari Puja (Eightfold Worship) "Ashta" means "eight" and "Prakari" means "types". Thus the Ashta-prakari Puja is done by offering eight different types of substances during worship. The material offered and used in the puja is a symbolic representation to acquire virtues to improve our spiritually. One should reflect on such aspects while performing the Puja rituals. There are many different types of Pujas performed for various religious and social ceremonies. However this puja is performed daily and is also included as a part of all other Puja. aSTa prakArI pUjA vidhi - Ashta Prakari Puja Ritual 1. jala pUjA - Worship with water HATARI-PAGT-ERIYEYRI-Hd-HTETETT:........ ........1. Namorhat-siddha-caryopadhyaya-sarva-sadhubhyah. 1. JAIN PUJA BOOK 13

Page #14
ASHTA-PRAKARI PUJA ...........1. jJAna kalaza bharI AtamA - jnana kalasa bhari atama jJAna kalaza bharI AtamA, samatA rasa bharapUra. zrI jinane navarAvatAM, karma hoye cakacUra... Jnana kalasa bhari atama, Samata rasa bharapura. Sri jinane navaravata, Karma hoye cakacura... jala pUjA jugate karo - jala puja jugate karo jala pUjA jugate karo, mela anAdi vinAza. jala pUjA phala muja hojo, mAgo ema prabhu pAsa..............2. Jala puja jugate karo, Mela anadi vinasa. Jala puja phala muja hojo, Mago ema prabhu pasa......2. Jal (Water) Puja (English verse): My soul, a Kalash made of knowledge, I fill, with the water of equanimity. And as I bathe the Arihanta, My karmas are washed away. Mantra OM hrIM zrIM, paramapuruSAya, paramezvarAya, janma-jarA-mRtyu nivAraNAya, zrImate jinendrAya, jalaM yajAmahe svAhA / / Om Hreem Shreem, Paramapurushaya, Parameshvaraya, Janma-jara-mrutyu-nivaranaya Shreemate Jinendraya, Jalam Yajamahe Swaha. Ring Thali Do Jal Puja 14 JAIN PUJA BOOK

Page #15
ASHTA-PRAKARI PUJA While doing Jal Puja, please recite the following Duha and Meaning meru zikhara navarAve - meru sikhara navarave meru zikhara navarAve ho surapati, meru zikhara navarAve; janma kAla jinavarajI ko jANI, paMca-rUpa karI Ave...ho..1. Meru sikhara navarave ho surapati, Meru sikhara navarave; Janma kala jinavaraji ko jani, Panca-rupa kari ave. ...ho. 1. ratna pramukha aDa jAtinA kalazA, auSadhi cUraNa milAve; khIra samudra tIrthodaka ANI, snAtra karI guNa gAve...ho.......2. Ratna pramukha ada jatina kalasa, Ausadhi curana milave; Khira samudra tirthodaka ani, Snatra kari guna gave...ho. 2. eNI pere jina-pratimA ko nhavaNa karI, bodhi-bIja mAnuM vAve; anukrame guNa ratnAkara pharasI, jina uttama pada pAve. ho. .3. Eni pere jina-pratima ko nhavana kari, Bodhi-bija manu vave; Anukrame guna ratnakara pharasi, Jina uttama pada pave.ho... Meaning of Jal Puja My soul is a Kalash (a small pitcher used to bath the idol) of knowledge, which is full of equanimity representing water. As I bathe the idol of Arihanta, I pray that the impurities of my Karma wash away from my soul Water also symbolizes the ocean. Every living being continuously travels through the ocean of birth, life, and death. This Puja reminds us that one should live a life as pure as water with honesty, truthfulness, love, and compassion towards all living beings. This way, one will be able to cross life's ocean and attain liberation. JAIN PUJA BOOK 15

Page #16
ASHTA-PRAKARI PUJA ....... ..........1. 2. caMdana pUjA - Worship with Sandal-wood paste namorhat-siddhA-cAryopAdhyAya-sarva-sAdhubhyaH. namorhat-siddha-caryopadhyaya-sarva-sadhubhyah...1. zItala guNa jehamA rahyo - Shitala guna jehama rahyo zItala guNa jehamAM rahyo, zItala prabhu mukha raMga. Atma zItala karavA bhaNI, pUjo arihA aMga. ..........1. sitala guna jehama rahyo, sitala prabhu mukha ranga. atma sitala karava bhani, pujo ariha anga.....................1. Chandan (Sandal-wood paste) Puja (English verse): He whose face beams of the tranquility within The one whose very nature is tranquil To that Arihanta I worship To make my soul tranquil. Mantra OM hrIM zrIM, paramapuruSAya, paramezvarAya, janma-jarA-mRtya nivAraNAya, zrImate jinendrAya, caMdana yajAmahe svAhA / / Om Hreem Shreem, Paramapurushaya, Parameshvaraya, Janma-jara-mrutyu-nivaranaya Shreemate Jinendraya, Chandanam Yajamahe Swaha. Ring Thali Do Chandan Puja 16 JAIN PUJA BOOK

Page #17
ASHTA-PRAKARI PUJA Places to apply Chandan paste on the Murti: Use the ring finger of the right hand for Chandan Puja. (Note 1 - The finger nail should not touch the murti). (Note2 - Do not apply Chandan on the palm or any other body parts of the idol) 1. Right toe of the idol, then left toe: 2. Right knee, then left knee: 3. Right center of arm, then left center of arm: 4. Right shoulder, then left shoulder: 5. Center of top of head: 6. Center of forehead: 7. Center of throat: 8. Center of chest: 9. Navel: JAIN PUJA BOOK 17

Page #18
ASHTA-PRAKARI PUJA Meaning of Chandan Puja To attain tranquility in our soul we worship the idol of Arihanta with the sandalwood paste because Arihanta is the supreme example of tranquility and his face is also tranquil. Chandan symbolizes tranquility (calmness) in our soul. Chandan mixed with water is offered to subside the suffering of the world. During this Puja one should reflect on Samyak Jnan. Samyak Jnan means proper understanding of reality that includes Soul, Karma, and their relationship. Jainism believes that the Path of Knowledge is the main path to attain liberation Significance of Nav-Anga (nine places) Puja 1. Toes - Oh! Arihanta, you traveled great distances by foot to preach to the ignorant souls and to show them the right path of life. | therefore worship your feet. I wish for that kind of strength so that I can also bring righteousness to others and myself. 2. Knees - With the help of these knees you stood motionless in meditation for days and achieved omniscience. By worshipping your knees I wish to find the strength to meditate. 3. Forearm - Even though you had all the amenities and riches, you gave away everything with these hands, to realize your true self and to show the right path to mankind. All living beings were safe at your hands, as you promised them safety. By worshipping your forearm, I wish I do not get attached to material wealth, and I promise nonviolence towards all living beings. 4. Shoulders - Even though you possessed the strength, you never misused it and never had pride. Your strength also carried the burden 18 JAIN PUJA BOOK

Page #19
ASHTA-PRAKARI PUJA of saving others. Likewise, I wish I never become proud and I am able to carry responsibilities. 5. Head - Bhagawan, you were always absorbed in self-realization and in the betterment of all living beings. I wish to have the ability to think about the wellbeing of others. Siddha-shila is located on the top of the universe.. By worshipping the head, I wish to reach Siddha-shila. 6. Forehead - The Tirthankar radiates unconditional compassion and love to all living beings of the three worlds and hence all the three worlds pray to the Tirthankar. You are the crown jewel of three worlds. You were able to endure pleasure and pain equally. Worshipping your forehead will bring such good qualities to me. 7. Throat - With your soothing and sweet sermon, you touched so many lives and helped them to realize their own true nature. Let my speech work for the good of others. 8. Heart Oh! Vitaraga Bhagawan! Your heart is full of amity, compassion, and mercy. Likewise, I wish my heart be full of these virtues. 9. Navel - The navel is the center of concentration of the mind during meditation. I wish to attain the highest form of meditation to realize the self, as you did. I wish for that strength by worshipping your navel. JAIN PUJA BOOK 19

Page #20
ASHTA-PRAKARI PUJA 3. puSpa pUjA - Worship with Flowers namorhat-siddhA-cAryopAdhyAya-sarva-sAdhubhyaH. namorhat-siddha-caryopadhyaya-sarva-sadhubhyah...1. surabhi akhaMDa kusuma grahI - surabhi akhanda kusuma grahi surabhi akhaMDa kusuma grahI, pUjo gata saMtApa. sumajaMtu bhavya ja pare, karIye samakita chApa. surabhi akhanda kusuma grahi, pujo gata santapa. sumajantu bhavya ja pare, kariye samakita chapa.......1. Pushpa (Flower) Puja (English verse): Perfumed, a flower in full bloom I hold; For this Puja, which destroys the misery of birth. Just as a bee hovers around the flower; .1. To be around you always, I ask that Samyaktva be imprinted upon me. Ring Thali Do Pushpa Puja Mantra OM hrIM zrIM, paramapuruSAya, paramezvarAya, janma-jarA-mRtyu nivAraNAya, zrImate jinendrAya, puSpaM yajAmahe svAhA / / 20 .1. Om Hreem Shreem, Paramapurushaya, Parameshvaraya, Janma-jara-mrutyu-nivaranaya Shreemate Jinendraya, Pushpam Yajamahe Swaha. Meaning of Pushpa Puja We should live our life like flowers full of love and compassion towards all living beings. By offering fragrant JAIN PUJA BOOK

Page #21
ASHTA-PRAKARI PUJA and unbroken flowers to Arihanta we reflect upon to live our life like flower. Pushpa or flower symbolizes conduct. Our conduct should be like a flower, which provides fragrance and beauty to all living beings without discrimination. 4. dhUpa pUjA Worship with Dhoop - namorhat-siddhA-cAryopAdhyAya-sarva-sAdhubhyaH. namorhat-siddha-caryopadhyaya-sarva-sadhubhyah.....1. dhyana ghata pragataviye dhyAna ghaTA pragaTAvIye dhyAna ghaTA pragaTAvIye, vAma nayana jina dhUpa. - micchata durgandha dUra Tale, pragaTe Atma svarUpa.. dhyana ghata pragataviye, vama nayana jina dhupa. micchata durgandha dura tale, pragate atma svarupa. .1. Dhoop (Incense Stick ) Puja (English verse): Meditation illuminates the dense darkness, Ring Thali Do Dhoop Puja .1. Mantra OM hrIM zrIM, paramapuruSAya, paramezvarAya, janma-jarA-mRtyu zrImate jinendrAya dhUpaM yajAmahe svAhA / / Just as I offer the Dhoop before the beautiful eyes of the Jin; Driving away the bad smell of wrong faith, The innate nature of the soul emerges .1. JAIN PUJA BOOK Om Hreem Shreem, Paramapurushaya, Parameshvaraya, Janma-jara-mrutyu-nivaranaya Shreemate Jinendraya, Dhoopam Yajamahe Swaha. nivAraNAya, 21

Page #22
ASHTA-PRAKARI PUJA While doing Dhoop Puja, please recite the following Duha apanI pUjA karIe re ame dhUpa-ghaTA anusarIe re, - ame dhUpanI pUjA karIe re, o ame dhupani puja karie re mana - mAnyA mohanajI; o nahIM ko tamArI tole re, o mana - mAnyA mohanajI mana - mAnyA mohanajI prabhu aMte che zaraNa tamAruM re, o mana mAnyA mohanajI.... .1. ame dhupani puja karie re, o mana-manya mohanaji; ame dhupa-ghata anusarie re, o mana-manya mohanaji; nahi koi tamari tole re, o mana-manya mohanaji; prabhu ante che sarana tamaru re, o mana-manya mohanaji.. .1. 22 Meaning of Dhoopa Puja By placing Dhoop (Incense Stick) on the left side of the idol, we initiate the upward meditation to destroy the bad odor of Mithyatva (false faith) and manifest our pure soul. Just as the fragrant smoke of the Dhoop goes upwards, we should begin our ever progressive spiritual journey leading to the top of the universe, above the Siddha-shila. Just as the Dhoop removes the bad odor, we should remove false faith (Mithyatva). Dhoop also symbolizes an ascetic life. While burning itself, Dhoop provides fragrance to others. Similarly, true monks and nuns spend their entire life selflessly for the benefit of all living beings. This Puja reminds us to thrive for an ascetic life, which ultimately leads to liberation. JAIN PUJA BOOK

Page #23
ASHTA-PRAKARI PUJA 5. dIpaka pUjA - Worship with Lamp namorhat-siddhA-cAryopAdhyAya-sarva-sAdhubhyaH. namorhat-siddha-caryopadhyaya-sarva-sadhubhyah...1. dravya dIpa su-vivekathI - dravya dipa su-vivekathi dravya dIpa su-vivekathI, karatAM duHkha hoya phoka. bhAva pradIpa pragaTa hue, bhAsita lokA-loka.. dravya dipa su-vivekathi, karata duhkha hoya phoka. bhava pradipa pragata hue, bhasita loka-loka...............1. One day, my internal lamp of knowledge will Illuminate the entire universe Deepak (Lamp) Puja (English verse): Like a lamp, help us distinguish between good and bad To avoid sorrow in this world and Mantra OM hrIM zrIM, paramapuruSAya, paramezvarAya, janma-jarA-mRtyu zrImate jinendrAya, dIpaM yajAmahe svAhA / / Ring Thali Do Deepak Puja .1. During Dipak Puja - Recite the following Duha dIpaka pUjAkA dohA - Worship with Lamp .1. Om Hreem Shreem, Paramapurushaya, Parameshvaraya, Janma-jara-mrutyu-nivaranaya Shreemate Jinendraya, Deepakam Yajamahe Swaha. JAIN PUJA BOOK nivAraNAya, 23

Page #24
ASHTA-PRAKARI PUJA paMca dIvo pragaTa karI jinavara aMga sohAya jina AratI utAratAM bhava saMkaTa mITa jAya Pancha divo pragata kari jinavara anga sohay Jina arati utarata bhava sankata mit jay dipakase jina pUjatAM Atama nirmaLa hoya jJAna dipaka pragaTAvavA dipaka taNo re udyota Dipakase jina pujata atam nirmal hoy Jaga dipak pragatavava dipak tano re udyota Meaning of Deepak Puja The flame of a lamp (Deepak) represents a Pure Consciousness, or a Soul without any bondage, a Liberated Soul. When we light the lamp in the right manner, our miseries get destroyed. As a result, we get the knowledge in the form of Keval-jnan, which illuminates the whole universe. Deepak symbolizes the light of knowledge. Deepak puja is offered to destroy the darkness of ignorance and false beliefs. The ultimate goal of every living being is to be liberated from karma. To be liberated from Karma, one needs to be free from all vices such as anger, greed, ego, deceit, attachment, hatred and lust. By doing this Puja one should strive to follow the five great vows: Non-violence, Truthfulness, Non-stealing, Chastity and Non-possession. Ultimately proper conduct coupled with right faith and knowledge will lead to liberation. Chamar, and Darpan Ritual After the completion of Deepak Puja, the Duhas of Chamar, and Darpan rituals are recited. Chamar and Darpan rituals are not offerings like other pujas. We do these rituals because we consider Tirthankars are the spiritual kings. Please recite the following Duhas during the ritual. 24 JAIN PUJA Book

Page #25
ASHTA-PRAKARI PUJA cAmara vIMjhane kA dohA - Swinging Chamara be bAju cAmara DhAle, eka Agala vajra ulAle; jai meru dharI utsaMge, iMdra cosaTha malIA raMge. prabhujInuM mukhaDuM jovA, bhavo bhavanAM pAtika khovA.........1. be baju camara dhale, eka agala vajra ulale; jai meru dhari utsange, indra cosatha malia range. prabhujinu mukhadu jova, bhavo bhavana patika khova. .1. darpaNa pUjA kA dohA - Worship with Mirror prabhu darzana karavA bhaNI, darpaNa pUjA vizAla. Atma darpaNathI jue, darzana hoya tatakAla.. prabhu darsana karava bhani, darpana puja visala. atma darpanathi jue, darsana hoya tatakala. .1. 6. akSata pUjA (svastika) - Worship with Rice namorhat-siddhA-cAryopAdhyAya-sarva-sAdhubhyaH. .1. .1. namorhat-siddha-caryopadhyaya-sarva-sadhubhyah...1. zuddha akhaMDa akSata grahI - suddha akhanda aksata grahi zuddha akhaMDa akSata grahI, nandAvarta vizAla. pUrI prabhu sanmukha raho, TAlI sakala jaMjAla. suddha akhanda aksata grahi, nandavarta visala. puri prabhu sanmukha raho, tali sakala janjala........ JAIN PUJA BOOK .1. ..1. 25

Page #26
Akshat (Rice) Puja (English verse): Pure unbroken Akshat I hold And draw this large Nandavarta, In the presence of my lord, I wish all my worldliness, Will destroy indefinitely Mantra OM hrIM zrIM, paramapuruSAya, paramezvarAya, janma-jarAzrImate jinendrAya, akSataM yajAmahe svAhA / / ASHTA-PRAKARI PUJA Ring Thali Do Akshat Puja Om Hreem Shreem, Paramapurushaya, Parameshvaraya, Janma-jara-mrutyu-nivaranaya Shreemate Jinendraya, Akshatam Yajamahe Swaha. rA-mRtyu nivAraNAya, svastika ke dohe Additional Swastik Dohe darzana jJAna cAritranA, ArAdhanathI sAra. 26 siddhazilAnI upare, ho muja vAsa zrI kAra.. darsana jnana caritrana, aradhanathi sara. siddhasilani upare, ho muja vasa sri kara. akSata pUjA karatAM thakAM, saphala karUM avatAra. phala mAMgu prabhu Agale, tAra tAra muja tAra.. aksata puja karata thaka, saphala karu avatara. phala magu prabhu agale, tara tara muja tara. saMsAra. sAMsArika phala mAgIne, raDavaDyo bahu aSTa karma nivAravA, mAguM mokSa phala sAra.. sansarika phala magine, radavadyo bahu sansara. JAIN PUJA BOOK .1. .1. .2. .2. .3.

Page #27
ASHTA-PRAKARI PUJA asta karma nivarava, magu moksa phala sara......... cihuM gati bhramaNa saMsAramAM, janma maraNa jaMjAla. paMcama-gati viNa jIva ne, sukha nahIM trihuM kAla. cihu gati bhramana sansarama, janma marana janjala. pancama-gati vina jiva ne, sukha nahi trihu kala...........4. Meaning of Akshat Puja By offering pure and unbroken rice grains in the form of Nandavarta, we meditate in front of Arihanta, keeping all our worldly attachments away. The rice grain without the husk, called Akshat, is a kind of grain that does not germinate. One cannot grow rice plants by seeding this type of rice. It symbolizes the last birth. By doing this Puja one should strive to live life in such a way that at the end of this life one will be liberated and not born again. .3. 7. naivedya pUjA - Worship with Naivedya (Sweet) namorhat-siddhA-cAryopAdhyAya-sarva-sAdhubhyaH. dUra karI te dIjiye, aNAhArI ziva santa. anahari pada me karya, viggaha gaiya ananta. dura kari te dijiye, anahari siva santa. . ..4. Naivedya (Sweet) Puja (English verse) : Many a times I have gone hungry namorhat-siddha-caryopadhyaya-sarva-sadhubhyah.....1. aNAhArI pada meM karyAM anahari pada me karya aNAhArI pada meM karyAM, viggaha gaDya ananta. JAIN PUJA BOOK .1. .1. .1. 27

Page #28
ASHTA-PRAKARI PUJA O Pure One! Without a trace of desire, Do satiate me eternally. Mantra OM hrIM zrIM, paramapuruSAya paramezvarAya, janma-jarA-mRtyu nivAraNAya, zrImate jinendrAya, naivedyaM yajAmahe svAhA / / Om Hreem Shreem, Paramapurushaya, Parameshvaraya, Janma-jara-mrutyu-nivaranaya Shreemate Jinendraya, Naivedyam Yajamahe Swaha. Ring Thali Do Naivedya Puja Meaning of Naivedya Puja In the course of the cycle of birth and death, I have remained hungry many times but that was transitory. O! Arihanta! give me the permanent state where there is no desire of food. Naivedya symbolizes tasty foods. By doing this Puja, one should strive to reduce or eliminate the attachment to tasty food. Healthy food is essential for survival: however, one should not live to eat tasty foods. The ultimate aim in one's life is to attain a state where no food is essential for one's existence, and that is the life of a liberated Soul, who resides in Moksha forever in ultimate bliss. 28 JAIN PUJA BOOK

Page #29
ASHTA-PRAKARI PUJA ..................1. 8. phala pUjA - Worship with fruits namorhat-siddhA-cAryopAdhyAya-sarva-sAdhubhyaH. namorhat-siddha-caryopadhyaya-sarva-sadhubhyah...1. indrAdika pUjA bhaNI - indradika puja bhani indrAdika pUjA bhaNI, phala lAve dharI rAga. puruSottama pUjI karI, mAge ziva-phala tyAga.... indradika puja bhani, phala lave dhari raga. purusottama puji kari, mage siva-phala tyaga. ......... Fal (Fruit) Puja (English verse): Just as Indra and other Devas Out of their extreme love for you, I bring along 'fruits' to worship. Upon meeting you, O Supreme soul, I renounce worldly aspirations and desire only Moksha, as the fruit of all my actions. Mantra OM hrIM zrIM, paramapuruSAya, paramezvarAya, janma-jarA-mRtyu nivAraNAya, zrImate jinendrAya, phalAnI yajAmahe svAhA / / Om Hreem Shreem, Paramapurushaya, Parameshvaraya, Janma-jara-mrutyu-nivaranaya Shreemate Jinendraya, Falam Yajamahe Swaha. Ring Thali Do Fal Puja JAIN PUJA BOOK 29

Page #30
ASHTA-PRAKARI PUJA Meaning of Fal Puja For the Puja of Arihanta, the Supreme Being, heavenly gods bring fruits with devotion and request for their liberation, the ultimate fruit. Fruit is a symbol of Moksha or Liberation. If we live our life without any attachment to worldly affairs, continue to perform our duty without any expectation of rewards, truly follow an ascetic life, and have love and compassion towards all living beings, we will attain the fruit of Liberation. This last Puja symbolizes the ultimate achievement of our life. The main purpose of Puja is that by reciting the virtues of the Tirthankar we remind ourselves that we also have the same virtues, and that by taking the path of the Tirthankars we can also achieve Nirvana. Sea "To kill or hurt any living being amounts to killing or hurting one self. Compassion to others is compassion to one's own self. Therefore one should avoid violence that cause pains to any living beings." Mahavira (Bhagavati Aradhana, 797) "Do all the good you can, By all the means you can, In all the ways you can, In all the places you can, At all the times you can, To all the people you can, As long as you ever can." -John Wesley Mindfulness is waking up and living in harmony with oneself and with the world and appreciating the fullness of each moment of life. 30 JAIN PUJA BOOK

Page #31
DREAMS OF MOTHER TRISHALA 3.0 Dreams of Mother Trishala It is a well-established convention that mother of a would be Tirthankar witnesses 14 or 16 auspicious dreams. At the appropriate time, Queen Trishala visualized fourteen beautiful and auspicious, dreams. After witnessing these dreams, she went to her husband and narrated the dreams to him. After hearing about these auspicious dreams, King Siddhartha gathered several scholars to analyze the significance of these dreams. 01. Lion' The first dream Queen Trishala had was of a Magnificent Lion. His claws were beautiful and well poised. The lion had a large well-rounded head and extremely sharp teeth. His lips were perfect and his eyes were sharp and glowing. His tail was impressively long and well-shaped. Queen Trishala saw this lion descending towards her and entering her mouth. This dream indicated that her son would be as powerful and strong as the lion. He would be fearless, almighty, and capable of ruling over the world. 02. Elephant The second dream Queen Trishala had was of an Elephant. It was a big, tall and impetuous elephant, with four tusks. It was an auspicious elephant, and was endowed with all the desirable marks of excellence. This dream indicated that Queen Trishala would give birth to a child with exceptionally good character. The four tusks signified that he would guide the spiritual chariot with its four components: monks, nuns, laymen and laywomen. In her first dream, Mother Trishala saw Lion, Mother Marudevi saw Bull, and remaining 22 mothers saw Elephant. Since this is Shri Mahavir Janma Kalyanak day, the Lion is shown as first dream and not an Elephant as standard text indicates. JAIN PUJA BOOK 31

Page #32
DREAMS OF MOTHER TRISHALA 03. Bull The third dream Queen Trishala had was of a Bull. The bull was noble, grand, and had a majestic hump. It had fine. bright, and soft hair on its body. Its horns were superb and sharply pointed. This dream indicated that her son would be highly religious and spiritual teacher. He would help cultivate religion. 04. Goddess Lakshmi The fourth dream Queen Trishala had was of the Goddess Laxami, the goddess of wealth, prosperity and power. She was seated on lotus and wore rows of pearls interlaced with emeralds and a garland of gold. A pair of earrings hung over her shoulders with dazzling beauty. This dream indicated that her son would enjoy great wealth and splendor. He would be a Tirthankar, the supreme benefactor of all. 05. Garland The fifth dream Queen Trishala had was of a Beautiful Garland descending from the sky. It smelled of mixed fragrances of different flowers. These flowers bloomed during all different seasons. The whole universe was filled with their fragrance. This dream indicated that the fragrance of her son's teaching will spread throughout the entire universe and he would be respected by all. 06. Full Moon The sixth dream Queen Trishala had was of a Full Moon. It was a very auspicious sight. The moon was at its full glory. It awoke the lilies to full bloom. It was as bright as a star. This dream indicated that the child would lessen the suffering of all living beings. He would bring peace to the world. He would help the spiritual progress of humanity at large. 32 JAIN PUJA BOOK

Page #33
DREAMS OF MOTHER TRISHALA 07. Bright Sun The seventh dream Queen Trishala had was of the Bright Sun. The sun was shining and destroying darkness. It was as bright as the flames of a forest fire. The sun rose and ended the evil activities of the creatures who thrive at night. This dream indicated that her son would have supreme knowledge and would dispel the darkness of delusions from the masses. 08. Flag The eighth dream Queen Trishala had was of a Large Flag flying on a golden stick. The flag fluttered softly and auspiciously in the gentle breeze. It attracted the eyes of all. A radiant lion was pictured on it. This dream indicated that her son would carry the banner of religion. He would reinstate the religious order throughout the Universe. 09. Golden Vase The ninth dream Queen Trishala had was of a Golden Vase filled with pure water. It was a magnificent, beautiful, and bright vessel. It was decorated with garland. This dream indicated that her son would be perfect in all virtues and would be full of compassion for all living beings. He would be a supreme religious personality. 10. Lotus Lake The tenth dream Queen Trishala had was of a Lotus Lake. Thousands of lotuses were floating on the lake, and they all opened at the touch of the sun's rays. The lotuses had a very sweet fragrance. This dream indicated that her son would be beyond worldly attachment. He would help liberate human beings who were tangled in the cycle of birth, death, and misery. JAIN PUJA BOOK 33

Page #34
DREAMS OF MOTHER TRISHALA 11. Ocean The eleventh dream Queen Trishala had was of an Ocean. Its water rose in all directions to great heights. The wind blew gently and created waves. This dream indicated that her son would have a serene and pleasant personality. He will escape from life on the ocean of birth, death and misery and will achieve infinite perception and knowledge. This will lead his soul to Moksha (liberation). 12. Celestial Plane The twelfth dream Queen Trishala had was of a Celestial chariot. The chariot resounded with celestial music. It was saturated with the intoxicating aroma of incense. This dream indicated that all of the Angels in heaven would respect, honor, and salute her son's spiritual teachings and they would obey him. 13. Heap of Jewels The thirteenth dream Queen Trishala had was of a Big Heap of Jewels. It was a mixture of all types of gems and precious stones. This dream indicated that her son would have infinite virtues and wisdom and he would attain supreme spiritualism. 14. Smokeless Fire The fourteenth dream Queen Trishala had was of a Smokeless Fire. The fired burned with great intensity, but there was no smoke. This dream indicated that her son would reform and restore religious order. He would remove blind faith and orthodox rituals. Further he would burn or destroy his karmas and attain salvation. 15. Pair of Fish According to Digamber Tradition, some scriptures say that Queen Trishala had sixteen dreams. The fifteenth dream 34 JAIN PUJA BOOK

Page #35
DREAMS OF MOTHER TRISHALA was of a pair of Fish which indicated that her son would be extremely handsome. 16. Lofty Throne The sixteenth dream was of a Lofty Throne, which indicated that he would have a very high spiritual status. Summary Together, they summarized that the child that will be born will become strong, courageous, and full of virtues. He will be a religious and spiritual leader, will reform the religious order and will guide all creatures on the universe on the path to liberation. This child was Lord Mahavir and was born on the thirteenth day of the bright half of the month Chaitra, 599 BC. SNS 400000 TOP OOOOO 0000000 000 OO909/ BEYOX JAIN PUJA BOOK 35

Page #36
4.0 Shanti Kalash namaskAra maMgala sUtra - namaskar mangal sutra namaskAra maMgala namaskar mangal sutra sUtra: arihaMtANaM / namo siddhANaM | namo AyariyANaM namo uvajjhAyANaM / namo loe savvasAhUNaM / eso paMca namukkAro | savvapAvappaNAsaNo / maMgalANaM ca savvesiM paDhamaM havai maMgalaM / / SHANTI KALASH 36 Namo arihantanarm | Namo siddhanam | Namo ayariyanam | Namo uvajjhayanam | Namo loe savvasahunam | eso pancha namukkaro | savvapavappanasano | mangalanam cha savvesim padhamam havai mangalam || uvasagga-haraM stotra - Uvasagga-haram Stotra uvasagga-haraM pAsaM, pAsaM vaMdAmi kamma-ghaNa - mukkaM. visahara-visa-ninnAsaM, maMgala-kallANa-AvAsaM. visahara- phuliMga- maMtaM, kaMThe dhArer3a jo sayA maNuo. tassa gaha-roga-mArI, duTTha- jarA jaMti uvasAmaM. ciTThau dUre maMto, tujjha paNAmo vi bahu-phalo hoi. JAIN PUJA BOOK .1. .2.

Page #37
SHANTI KALASH hae. nara-tiriesu vi jIvA, pAvaMti na dukkha-dogaccaM...........3. tuha sammatte laddhe, ciMtAmaNi-kappa-pAyava-bbhahie. pAvaMti aviggheNaM, jIvA ayarAmaraM ThANaM. ..........4. iya saMthuo mahAyasa! bhatti-bbhara-nibbhareNa hiaeNa. tA deva! dijja bohiM, bhave bhave pAsa! jiNa-caMda!....... ..........5. Uvasagga-haram Stotra uvasagga-haram pasam, pasam vandami kamma-ghana mukkam. visahara-visa-ninnasam, mangala-kallana-avasam. .... .1. visahara-phulinga-mantam, kanthe dharei jo saya manuo. tassa gaha-roga-mari, duttha-jara janti uvasamam.......2. citthau dure manto, tujjha panamo vi bahu-phalo hoi. nara-tiriesu vi jiva, pavanti na dukkha-dogaccam. ........3. tuha sammatte laddhe, cintamani-kappa-payava-bbhahie. pavanti avigghenam, jiva ayaramaram thanam..............4. iya santhuo mahayasa! bhatti-bbhara-nibbharena hiaena. ta deva! dijja bohim, bhave bhave pasa! jina-canda!. ...5. bRhacchAnti - Brhacchantih bho bho bhavyAH !zRNuta vacanaM prastutaM sarvametad, ye yAtrAyAM tribhuvana-guro-rArhatA !bhaktibhAjaH; teSAM zAntirbhavatu bhavatA-marhadAdi-prabhAvA JAIN PUJA BOOK 37

Page #38
SHANTI KALASH dArogya-zrI-dhRti-mati-karI kleza - vidhvaMsa hetuH. bho bho bhavya-lokA ! iha hi bharatai- rAvata - videha-saMbhavAnAM, samasta-tIrthakRtAM, janma nyAsana - prakampA - nantara -mavadhinA vijJAya, saudharmA-dhipatiH sughoSA - ghaNTA cAlanA - nantaraM, sakala-surAsurendraiH saha samAgatya, savinaya - marhad - bhaTTArakaM gRhItvA, gatvA kanakAdrizRGge, vihita-janmAbhiSekaH zAnti-mudddghoSayati yathA, tatohaM miti kRtvA, mahAjano yena gataH sa panthA, iti bhavyajanaiH saha sametya, snAtra-pIThe snAtraM vidhAya, zAnti-mudddghoSayAmi, karNaM datvA tat pUjA-yAtrA-snAtrAdi- mahotsavA - nantaramiti .2 nizamyatAM nizamyatAM, svAhA.. OM puNyAhaM puNyAhaM, prIyantAM prIyantAM, bhagavantorhantaH sarvajJAH sarva-darzina-striloka-nAthA-striloka-mahitA-strilokaka-pUjyA 38 .1. kRtvA strilokezvarA-striloko-ddyota-karAH. OM RSabha-ajita-saMbhava-abhinandana - sumati-padmaprabhasupArzva-candraprabha-suvidhi-zItala-zreyAMsa- vAsupUjya- vimalaananta-dharma-zAnti kunthu-ara-malli - munisuvrata JAIN PUJA BOOK kRtAnukAra .3.

Page #39
SHANTI KALASH nami-nemi-pArzva-vardhamAnAntA jinAH zAntAH zAntikarA bhavantu, ..4. svAhA OM munayo muni-pravarA ripu-vijaya - durbhikSa- kAntAreSu durgamArgeSu rakSantu vo nityaM, svAhA OM hrIM zrIM dhRti-mati-kIrti-kAnti-buddhi-lakSmI-medhA-vidyA-sAdhanapraveza-nivezaneSu sugRhIta - nAmAno jayantu te jinendrAH ....6. OM rohiNI-prajJapti-vajrazRGkhalA- vajrAGkuzI- apraticakrA-puruSadattAkAlI-mahAkAlI-gaurI - gAndhArI - sarvAstra -mahAjvAlA mAnavI vairoTyAacchuptA-mAnasI-mahAmAnasI - SoDaza -vidyA- devyo rakSantu vo nityaM, .7. svAhA OM AcAryo-pAdhyAya-prabhRti cAturvarNasya zrI zramaNa-saGghasya zAntirbhavatu tuSTirbhavatu puSTirbhavatu .5. .8. OM grahAzcandra-sUryAGgAraka-budha-bRhaspati-zukra-zanaizcara-rAhu-ketusahitAH, JAIN PUJA BOOK salokapAlAH, soma-yama- varuNa-kubera- vAsavA - ditya-skandavinAyakopetA cAnyepi grAma-nagara-kSetra - devatA-dayaste sarve prIyantAM prIyantAM, akSINa-koza-koSThAgArA nara- patayazca bhavantu, svAhA. .9. OM putra-mitra-bhrAtR-kalatra- suhRt - svajana-saMbandhi - bandhu-varga-sahitA nityaM cAmoda-pramoda - kAriNaH, 39

Page #40
SHANTI KALASH asmiMzca bhUmaNDala Ayatana - nivAsi - sAdhu-sAdhvI-zrAvakazrAvikANAM, rogopasarga-vyAdhi-duHkha-durbhikSa- daurmanasyopazamanAya zAntirbhavatu. .10. OM tuSTi-puSTi-Rddhi-vRddhi-mAMgalyotsavAH, sadA prAdurbhUtAni pApAni zAmyantu duritAni, zatravaH parAGmukhA bhavantu, svAhA zrImate zAnti-nAthAya namaH zAnti - vidhAyine. trailokyasyAmarAdhIza-mukuTAbhyarcitAGghraye.. zAntiH zAntikaraH zrImAn, zAntiM dizatu me guruH. zAntireva sadA teSAM, yeSAM zAntirgRhe gRhe unmRSTa-riSTa-duSTa- grahagati - duHsvapna-durnimittAdi. saMpAdita-hita-saMpannAma - grahaNaM - jayati zAnteH zrI-saMgha-jagajjana-pada-rAjAdhipa-rAja- na-sannivezAnAm. goSThika-pura- mukhyANAM vyAharaNairvyAharecchAntim ......... zrI-zramaNa-saMghasya zAntirbhavatu. zrI-jana-padAnAM zAntirbhavatu. zrI-rAjAdhipAnAM zAntirbhavatu. zrI-rAja- sannivezAnAM zAntirbhavatu. zrI goSThikAnAM zAntirbhavatu. 40 JAIN PUJA Book .11. .12. .13. 14. 15.

Page #41
SHANTI KALASH zrI-paura-mukhyANAM zAntirbhavatu. zrI-paura-janasya zAntirbhavatu. zrI-brahma-lokasya zAntirbhavatu. OM svAhA, OM svAhA, OM zrI pArzvanAthAya svAhA..........16. eSA zAntiH pratiSThA-yAtrA-snAtrAdya-vasAneSu zAnti-kalazaM gRhItvA kuGkuma-candana-karpUrA-garu-dhUpa-vAsa-kusumAJjali -sametaH snAtra-catuSkikAyAM zrI-saMgha-sametaH zuci-zuci vapuH, puSpa-vastra-candanA-bharaNA-laGkRtaH puSpamAlAM kaNThe kRtvA, zAnti-mudghoSayitvA, zAnti-pAnIyaM mastake dAtavyamiti..17. nRtyanti nRtyaM maNi-puSpa-varSa, sRjanti gAyanti ca maGgalAni. stotrANi gotrANi paThanti mantrAn, kalyANa-bhAjo hi jinAbhiSeke .......... zivamastu sarva-jagataH, parahita-niratA bhavantu bhUtagaNAH. doSAH prayAntu nAzaM, sarvatra sukhI-bhavantu lokAH. ..........19. ahaM titthayara-mAyA, sivAdevI tumha nayara-nivAsinI. amha sivaM tumha sivaM, asivo-vasamaM sivaM bhavatu svAhA . ..20. upasargAH kSayaM yAnti, cchidyante vighna-vallayaH. manaH prasannatAmeti, pUjyamAne jinezvare......................21. ..........18. " JAIN PUJA BOOK 41

Page #42
SHANTI KALASH Hd-HOS HURI, Ho-copellut-SRUTH. HD 3TCHIG STEHTUD2, toi jefa OTHGH... ........ ...22 Brhacchantih bho bho bhavyah! srnuta vacanam prastutam sarvametad, ye yatrayam tribhuvana-guro-rarhata! bhaktibhajah; tesam santirbhavatu bhavata-marhadadi-prabhavadarogya-sri-dhrti-mati-kari klesa-vidhvamsa-hetuh.......1. bho bho bhavya-loka! iha hi bharatai-ravata-videhasambhavanam, samasta-tirthakrtam, janma nyasana-prakampa-nantaramavadhina vijnaya, saudharma-dhipatih sughosa-ghanta-calananantaram, sakala-sura-surendraih saha samagatya, savinaya-marhad-bhattarakam grhitva, gatva kanakadri-srnge, vihita-janmabhisekah santimudghosayati yatha, tatoham krtanukara-miti krtva, mahajano yena gatah sa pantha, iti bhavyajanaih saha sametya, snatra-pithe snatram vidhaya, santi-mudghosayami, tat puja-yatra-snatradi-mahotsava-nantaramiti krtva karnam datva nisamyatam nisamyatam, svaha...2 OM punyaham punyaham, priyantam priyantam, bhagavantorhantah sarvajnah sarva-darsina-striloka-natha-striloka-mahitastriloka-pujya-strilokesvara-striloko-ddyota-karah.........3. This sentence is modified from "Pradhaman Sarva Dharmanam" because it violates the true spirit of one of the fundamental principle of Jainism which is Anekantvaad (pluraralism view points). 42 JAIN PUJA BOOK

Page #43
SHANTI KALASH OM rsabha-ajita-sambhava-abhinandana-sumatipadmaprabha suparsva-candraprabha-suvidhi-sitala-sreyamsa-vasupujyavimala-ananta-dharma-santi-kunthu-ara-malli-munisuvrata nami-nemi-parsva-vardhamananta jinah santah santikara bhavantu, svaha. ..4. OM munayo muni-pravara ripu-vijaya-durbhiksa-kantaresu durga margesu raksantu vo nityam, svaha. OM hrim srim dhrti-mati-kirti-kanti-buddhi-laksmi-medha vidya-sadhana-pravesa-nivesanesu sugrhita-namano jayantu .6. .5. te jinendrah. OM rohini-prajnapti-vajrasrnkhala-vajrankusi-apraticakrapurusadatta-kali-mahakali-gauri-gandhari-sarvastramahajvala-manavi-vairotya-acchupta-manasi-mahamanasisodasa-vidya-devyo raksantu vo nityam, svaha. .........7. OM acaryo-padhyaya-prabhrti-caturvarnasya srisramanasanghasya santirbhavatu tustirbhavatu pustirbhavatu. .8. OM grahascandra-suryangaraka-budha-brhaspati-sukra sanaiscara-rahu-ketu-sahitah, salokapalah, soma-yamavaruna-kubera-vasava-ditya-skanda-vinayakopeta ye canyepi grama-nagara-ksetra-devata-dayaste sarve priyantam priyantam, aksina-kosa-kosthagara nara-patayasca bhavantu, svaha........................................ OM putra-mitra-bhratr-kalatra-suhrt-svajana-sambandhibandhu-varga sahita nityam camoda-pramoda-karinah, asmimsca bhumandala ayatana-nivasi-sadhu-sadhvi-sravakasravikanam, rogopasarga-vyadhi-duhkha-durbhiksadaurmanasyopasamanaya santirbhavatu... OM tusti-pusti-rddhi-vrddhi-mangalyotsavah, sada pradurbhutani papani samyantu duritani, satravah paranmukha bhavantu, svaha. JAIN PUJA BOOK .9. .10. .11. 43

Page #44
SHANTI KALASH srimate santi-nathaya, namah santi-vidhayine. trailokyasyamaradhisa-mukutabhyarcitanghraye...... santih santikarah sriman, santim disatu me guruh. santireva sada tesam, yesam santirgrhe grhe. unmrsta-rista-dusta-grahagati-duhsvapna-durnimittadi. sampadita-hita-sampannama-grahanam-jayati santeh. .14. .12. sri-sangha-jagajjana-pada-rajadhipa-raja-sannivesanam. sri-sramana-sanghasya santirbhavatu. sri-jana-padanam santirbhavatu. sri-rajadhipanam santirbhavatu. sri-raja-sannivesanam santirbhavatu. sri-gosthikanam santirbhavatu. sri-paura-mukhyanam santirbhavatu. sri-paura-janasya santirbhavatu. sri-brahma-lokasya santirbhavatu. gosthika-pura-mukhyanam, vyaharanairvyaharecchantim. .13. 44 OM svaha, OM svaha, OM sri parsvanathaya svaha........16. esa santih pratistha-yatra-snatradya-vasanesu santi-kalasam grhitva kunkuma-candana-karpura-garu-dhupa-vasakusumanjali- sametah snatra-catuskikayam sri-sanghasametah suci-suci vapuh, puspa-vastra-candana-bharanalankrtah puspamalam kanthe krtva, santi-mudghosayitva, santi-paniyam mastake datavyamiti....... JAIN PUJA BOOK ..15. .........17. nrtyanti nrtyam mani-puspa-varsam, srjanti gayanti ca mangalani. stotrani gotrani pathanti mantran, kalyana-bhajo hi jinabhiseke. .18.

Page #45
sivamastu sarva-jagatah, parahita-nirata bhavantu bhutaganah. SHANTI KALASH dosah prayantu nasam, sarvatra sukhi-bhavantu lokah. .19. aham titthayara-maya, sivadevi tumha nayara-nivasini. amha sivam tumha sivam, asivo-vasamam sivam bhavatu...svaha. STD) upasargah ksayam yanti, cchidyante vighna-vallayah. manah prasannatameti, pujyamane jinesvare...................... sarva-mangala mangalyam, sarva-kalyana-karanam. sarva atmanu mokshani, jainam jayati sasanam.... 22. OM JUL 20. HRIM hI gardai JAIN PUJA BOOK .21. ARHUM 45

Page #46
ARATI AND MANGAL DIVO 5.0 AratI aura maMgaLa dIvo - Arati and Mangal Divo AratI - Arati jaya jaya AratI Adi jiNaMdA, nAbhirAyA marUdevI ko naMdA jaya0 pahelI AratI pUjA kije, narabhava pAmIne lAho lIje........jaya0 dUsarI AratI dina dayAlA, dhUlevA nagaramAM jaga ajavAlA .jaya0 tIsarI AratI tribhuvana devA, suranara indra kare torI sevA...jaya0 cothI AratI caugati cUre, manavAMchita phala zivasukha pUre..jaya0 paMcamI AratI puNya upAyA, mUlacande rikhava guNa gAyA....jaya0 Jaya jaya arati adi jinanda, Nabhi raya Marudevi ko nanda; ........Jayajaya Paheli arati puja kije, Narabhava pamine lavho lije; ........Jayajaya Dusari arati din-dayala, Dhuleva nagar mahen jaga ujiyala; ........Jayajaya Teesari arati tribhuvana deva, Sura nara Indra kare tori seva; ........Jayajaya Chauthi aarti chau gati chure, Mana vanchhit phala shiva sukha pure; ...........Jayajaya Panchami arati punya upayo, Mulachanda Rishabha guna gayo. ...Jayajaya 46 JAIN PUJA BOOK

Page #47
ARATI AND MANGAL DIVO Arti Meaning With this lighted lamp (arati), I pray that Lord Adinath, beloved son of King Nabhi and Queen Marudevi, be victorious; With this first arati puja, I am participating in this auspicious activity in this human life; With this second arati, I pray to Lord Adinath, who is merciful to the poor and whose virtues enlighten even poorly lit places; With this third arati, I pray to Adinath, Lord of the three universes, who is worshipped by heavenly beings, humans and their kings; With this fourth arati, I pray that Lord Adinath help me eliminate wandering in four life forms and to be able to obtain the eternal happiness of moksha; With this fifth arati, according to Mulchand (the poet), by praising the virtues of Lord Rushabh Dev, the worshipper generates punya (good karmas). maMgaLa dIvo Mangal Divo dIvo re dIvo prabhu maMgalika dIvo, AratI utAraNa bahu cIraMjIvo sohAmaNuM ghera parva divALI, aMbara khele amarAbALI - dIpALa bhaNe eNe kuLa ajavALI, bhAve bhagate vighana nivArI dIpALa bhaNe eNe e kaLikALe, AratI utArI rAjA kumArapALe ama ghera maMgalika tuma ghera maMgalika, maMgalika caturvigha saMghane hojo... .. dIvo re dIvo Divo Re Divo Prabhu Mangalica Divo, Aarti Utari Bhau Chiran Jivo. Sohamanu Gher Parva Divali, Amar Khele Amaara Bali. JAIN PUJA BOOK 47

Page #48
ARATI AND MANGAL DIVO Dipala Bhane Aane Kula Ajavali, Bhave Bhagate Vighana Nivari. Dipal A Bhane Aane E Kale Kali, Aarti Utari Raaja Kumara Pale. Ama Gher Mangalica Tuma Gher Mangalica, Mangalica Chatur Vidha Sanghane Hojo.......... Divo Re Divo Mangal Divo Meaning O Lord! On this auspicious occasion we worship you with a lamp, Long live the performer of the Arati. Performing Arati is as blissful as the occasion of Diwali at our house, and as if the heavenly beings are dancing with joy. Devotees who perform Arati make their families proud and overcome obstacles. The poet (Dipal) says that in Kaliyug, King Kumarpal performed the Arati Let there be auspiciousness in our house, in your house and in the entire community "One should not injure, subjugate, enslave, torture or kill any living beings including animals, living organism, and sentient beings. This doctrine of Non-Violence (Ahimsa Dharma) is immaculate, immutable and eternal." Mahavira (Acharanga Sutra, Ch. 4) End 48 JAIN PUJA BOOK