$JES 933 Ashta Prakari Puja - 14 or 16 Dreams and Shanti Kalash Rituals

Author(s): JAINA Education Committee
Publisher: JAINA Education Committee
Catalog link: https://jainqq.org/explore/000247/1

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Jain Puja Book
Ashta Prakari Puja Dreams of Mother Trishala Shanti Kalash
Forgiveness
ક્ષમાપના
खामेमि सव्वजीवे, सव्वे जीवा खमंतु मे । मित्ती मे सव्व भूएस, वेरम् मज्झ न केणइ ||
I forgive all living beings
May all living beings grant me forgiveness My friendship is with all living beings My enmity is totally nonexistent
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1.0 - Mangalächaran .........
Table of Content
नमस्कार मंगल सूत्र:- Namaskar Mangal Sutra.. चत्तारि मंगलं - Chattäri Mangalam
मैत्री भावनु पवित्र झरणुं - Maitri Bhävanu Pavitra
Jharanu
Universal Forgiveness Prayer Universal Peace Prayers.. Reflection on Universal Friendship
Reflection on Self-Realized Soul. Divine Gratitude Prayer.
2.0 Ashta-prakäri Pujä (Worship). Dravya-pujä
Bhäva-pujä
2
Pujä Materials.
Ashta Prakäri Pujä (Eightfold Worship).
1. जल पूजा - Worship with Water
ज्ञान कलश भरी आतमा
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jnäna kalasa bhari ätamä
Jal (Water) Pujä (English verse):.. Mantra
Meaning of Jal Puja..
LO
2. Worship with Sandal-wood paste............ शीतल गुण जेहमा रह्यो - Shitala guna jehamä rahyo
Pushpa (Flower) Pujä (English verse):. Mantra
Meaning of Pushpa Puja
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SOOO
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Chandan (Sandal-wood paste) Pujä (English verse): .. 16 Mantra
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Meaning of Chandan Puja..
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Significance of Nav-Anga (nine places) Pujä.
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3. you ч-Worship with Flowers......
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सुरभि अखंड कुसुम ग्रही - surabhi akhanda kusuma grahi
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4. धूप पूजा - Worship with Dhoop
- dhyäna ghatä pragatäviye......21 Dhoop (Incense Stick) Pujä (English verse):. Mantra
Meaning of Dhoopa Puja........
5. чll-Worship with Lamp..
द्रव्य दीप सु-विवेकथी - dravya dipa su-vivekathi.
Deepak (Lamp) Pujä (English verse):
Mantra
Chamar, and Darpan Ritual...
7. - Worship with Naivedya (Sweet)..
अणाहारी पद में कर्यां Naivedya (Sweet) Pujä (English verse):.. Mantra
Meaning of Naivedya Puja
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6. अक्षत पूजा (स्वस्तिक) - Worship with Rice..
शुद्ध अखंड अक्षत ग्रही - suddha akhanda aksata grahi ..... 25 Akshat (Rice) Pujä (English verse):
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Mantra
स्वस्तिक के दोहे - Additional Swastik Dohe. Meaning of Akshat Puja
anähäri pada me karyä
8. फल पूजा - Worship with fruits
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इन्द्रादिक पूजा भणी Fal (Fruit) Pujä (English verse):. Mantra
Meaning of Fal Puja
3.0 Dreams of Mother Trishalä
01. Lion....
02. Elephant
03. Bull....
04. Goddess Lakshmi.
05. Garland...
06. Full Moon..
07. Bright Sun..
indrädika pujä bhani..
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08. Flag....
09. Golden Vase..
10. Lotus Lake... 11. Ocean.
12. Celestial Plane 13. Heap of Jewels. 14. Smokeless Fire.
15. Pair of Fish
16. Lofty Throne Summary
4.0 Shänti Kalash.
नमस्कार मंगल सूत्र - namaskar mangal sutra उवसग्ग-हरं स्तोत्र - Uvasagga-haram Stotra बृहच्छान्ति - Brhacchäntih
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5.0 आरती और मंगळ दीवो - Arati and Mangal Divo आरती - Arati .
मंगळ दीवो - Mangal Divo
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MANGALÄCHARAN
1.0 मंगलाचरण - Mangalacharan नमस्कार मंगल सूत्र:- Namaskar Mangal Sutra नमस्कार मंगल सत्र: Namaskar Mangal Sutra नमो अरिहंताणं ।
Namo arihantänarm नमो सिद्धाणं ।
Namo siddhänam || | नमो आयरियाणं |
Namo äyariyanam | नमो उवज्झायाणं | Namo uvajjhäyänam | नमो लोए सव्वसाहूणं ।
| Namo loe savvasähünam | एसो पंच नमुक्कारो |
eso pancha namukkaro | सव्वपावप्पणासणो । savvapävappanäsano मंगलाणं च सव्वेसिं mangalänam cha savvesim
पढमं हवइ मंगलं ।।
padhamam havai mangalam ||
I bow to Arihantas (Tirthankars), the perfected souls, who have reached enlightenment by overcoming inner weaknesses, who have attained infinite knowledge, perception, bliss, and power and have shown the path, which brings an end to the cycle of birth, life, death and suffering. I bow to Siddhas, the liberated souls, who have attained the state of perfection and immortality by eradicating all karma. I bow to Ächäryas, who are the head of Jain congregation, and who preach the principles of religion and show the path of liberation, which is the unity of Right Faith, Right Knowledge, and Right Conduct.
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MANGALÄCHARAN
I bow to Upadhyäys who are the ascetic teachers. They explain Jain scriptures and show us the importance of a spiritual life over a material life. I bow to all Sädhus and Sadhvis who strictly follow the five great vows of conduct and inspire us to live a simple life. To these five types of great souls I offer my praise. Such praise will help diminish my negative vibrations and sins. Offering this praise is most auspicious of all benedictions. चत्तारि मंगलं - Chattāri Mangalam चत्तारि मंगलं सूत्र:
chattäri mangalam चत्तारि मंगलं, अरिहंता मंगलं, | chattāri mangalam, arihanta
mangalam, सिद्धा मंगलं, साहू मंगलं,
siddhä mangalam, sähü केवलिपण्णत्तो धम्मो मंगलं | mangalam,
kevalipannatto dhammo
mangalam | चत्तारि लोगुत्तमा, अरिहंता chattäri loguttamä, arihantä
loguttama, लोगुत्तमा
siddhä loguttamä, sähü सिद्धा लोगुत्तमा, साहू loguttamä, लोगुत्तमा,
kevalipannatto dhammo केवलिपण्णत्तो धम्मो
loguttamo| लोगुत्तमो । चत्तारि सरणं पवज्जामि,
chattäri sharanam pavajjämi, अरिहंते सरणं पवज्जामि,
arihante sharanam pavajjami, सिद्धे सरणं पवज्जामि,
siddhe sharanam pavajjami, साह सरणं पवज्जामि,
sähü sharanam pavajjämi,
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केवल पण्णत्तं धम्मं सरणं
पवज्जामि ||
MANGALÄCHARAN
मैत्री
Jharanu
There are four auspicious entities in the universe. The Arihantas are auspicious.
The Siddhas are auspicious.
The Sädhus are auspicious.
The religion explained by the omniscient is auspicious. There are four supreme entities in the universe.
The Arihantas are supreme.
The Siddhas are supreme.
The Sädhus are supreme.
The religion explained by the omniscient is supreme.
I take refuge in the four entities of the universe.
I take refuge in the Arihantas.
I take refuge in the Siddhas.
I take refuge in the Sädhus.
I take refuge in the religion explained by the omniscient.
भावनु
kevalipannattam dhammam sharanam pavajjämi ||
पवित्र झरणुं Maitri Bhävanu Pavitra
मैत्री भावनु पवित्र झरणुं मुज हैयामां वया करे, शुभ थाओ आ सकळ विश्वनुं एवी भावना नित्य रहे.
गुणथी भरेला गुणीजन देखी हैयुं मारुं नृत्य करे, ए संतोना चरण कमलमां, मुझ जीवननुं अर्घ्य रहे.
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दीन
धर्म विहोणा देखी दिलमां दर्द रहे,
करुणा भीनी आंखोमांथी अश्रुनो शुभ स्रोत वहे.
मार्ग भूलेला जीवन पथिकने, मार्ग चींधवा ऊभो रहूं, करे उपेक्षा ए मारगनी, तो ये समता चित्त धरु.
क्रूर
MANGALÄCHARAN
चंद्रप्रभुनी धर्म भावना, हैये सौ मानव लावे,
वेर झेरना पाप तजीने मंगल गीतो ए गावे ..............
.2.
Maitri Bhävanu Pavitra Jharanu
Maitri Bhävanu Pavitra Jharanu, Muj Haiya Mä Vahyä Kare, Shubha Thäo Ä Sakal Vishava Nu, Evi Bhävanä Nitya Rahe.
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Guna Thi Bharelä Gunijana Dekhi, Haiyu Märu Nrutya Kare, E Santo Nä Charan Kamal Mä, Muj Jivan Nu Ardhya Rahe. Din Krur Ne Dharma Vihonä, Dekhi Dil Mä Dard Rahe, Karunä Bhini Änkho Mäthi, Ashruno Shubh Shrot Vahe...... 2
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Märg Bhulela Jivan Pathik Ne, Märg Chindhavä Ubho Rahu, Kare Upexä E Marag Ni, To Ye Samatä Chitt Dharu. Chitrbhänu Ni Dharma Bhävanä, Haiye Sau Mänav Läve, Ver Jher Nä Päp Tajine, Mangal Geeto E Gäve.............3
Maitri Bhävanä - Meaning:
May the sacred stream of friendship flow forever in my heart. May the universe prosper; such is my cherished desire. May my heart sing with ecstasy at the sight of the virtuous. May my life be an offering at their feet.
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MANGALÄCHARAN
May my heart bleed at the sight of the wretched, the cruel, and the irreligious.
May tears of compassion flow from my eyes.
May I always be there to show the path to the wanderers of life.
Yet if they should not hearken to me, may I bide in patience. May the spirit of goodwill enter all our hearts.
May we all sing the immortal song of human harmony in chorus.
Universal Forgiveness Prayer खामेमि सव्वजीवे, सव्वे जीवा खमंतु मे।
मित्ती मे सव्व भूएस, वेरम् वेरं मज्झं न केणइ ।।
Khämemi Savva Jive, Savve Jivä Khamantu Me,
Mitti Me Savva Bhuesu, Veram Majjham Na Kenai.
I forgive all living beings,
May all living beings grant me forgiveness.
My friendship is with all living beings,
I have no enmity with anyone.
Universal Peace Prayers
344m: &i ufod, føquod faradeeRT:|
मनः प्रसन्नतामेति, पूज्यमाने जिनेश्वरे।।
Upsargäh kshayam yänti, Chhidhyante vighna vallayah, Manah prasanna tämeti, Pujya mähne jineshware.
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MANGALÄCHARAN
May all physical difficulties diminish, May all obstacles get removed, May the mind and heart become full of joy, By worship of Arihanta.
Reflection on Universal Friendship शिवमस्तु सर्वजगतः, परहितनिरता भवन्तु भूतगणाः। दोषाः प्रयांतु नाशं, सर्वत्र सुखी भवतु लोकः।। Shivmastu Sarva Jagatah, Par hit niratä bhavantu bhutaganäha, Doshäha Prayantu Näsham,
Sarvatra Sukhi bhavatu lokah.
May the entire universe be blessed; May all beings engage in each other's well-being. May all weakness, sickness and faults diminish; May everyone everywhere be healthy, peaceful and happy in all respects.
Reflection on Self-Realized Soul GUT, Srifa, HHAT, THI, HU, ZIN, 21; होय मुमुक्षु घट विषे, एह सदाय सुजाग्य. daya shanti samata kshamä, satya, tyäg, vairägya, hoya mumukshu ghata vishe, eha sadaya sujägya.
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MANGALÄCHARAN
The true seeker of the Self-possesses the seven cardinal virtues namely; compassion, peace, equanimity, forgiveness, truthfulness, renunciation, and non-attachment to worldly relations and objects. These qualities keep him constantly vigilant.
Tot, qdq, 3 FIA T, Hey Totalt gjer; थाय निवृत्ति जेहथी, ते ज मोक्षनो पंथ. raga, dvesha, ajnäna e, mukhya karma-ni grantha, thäya nivrutti jeha-thi, te ja mokshano pantha. Attachment, Hatred, and Ignorance of Self are the three principal reasons for the bondage of karma to the soul. The path that diverts away from karma is the true path of liberation. Divine Gratitude Prayer अज्ञानतिमिरान्धानं, ज्ञानाञ्जन शलाकया । नेत्रं उन्मीलितं येन, तस्मै श्री गुरवे नमः ।।
योगशास्त्र - आचार्य हेमचंद्रसुरि ajñānatimirāndhānań, jñānāñjana salākayā | netram unmīlitam yena, tasmai śrī gurave namah ||
The darkness of ignorance was blinding my vision. A healing paste (the medicine of true Knowledge) has been applied. Now my inner eyes are open. To the Master who helped me, who removed the layers of ignorance and enabled me to see rightly, Thumbly offer my appreciation and gratitude.
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ASHTA-PRAKÄRI PUJÄ
2.0 Ashta-prakäri Puja (Worship) Tirthankar Bhagawan's Pujä or worship is done by offering various types of materials, reciting various sutras, and with spiritual reflection. In pujä, we should not offer material to Tirthankars with the desire of getting something in return but its only purpose should be simply to strengthen our internal devotional thought process. Jain Pujas are classified into following categories: Dravya-puja Tirthankar Bhagawan's Dravya-puja is done by offering certain material objects and reciting various sutras. There are two sub-categories of Dravya-pujä Anga-puja Anga-puja is done by anointing the different parts of an idol of Tirthankar with water, sandalwood paste, and a flower along with recitation of appropriate sutra. Agra-puja Agra-puja is done by placing incense stick (dhoop), a lamp, rice, fruit, and sweets in front of idols along with the recitation of appropriate sutra. Bhäva-pujä The reflection on the qualities of Tirthankar constitute Bhävapuja. This puja is done by performing Chaitya-vandan where we reflect upon the qualities of the Tirthankara. The sutras recited while performing Dravya Pujä provide the thoughts for Bhäva Pujä. The associated outside activities are simply to strengthen the internal devotional thought process. The full benefit to enhance the spirituality of soul occurs through Bhäva Pujä. Pujä Materials The materials such as flowers, water, lamp, and fruits used in pujä involve some violence to one-sense living beings. Hence, Jain ascetics who live totally nonviolent lives and do
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ASHTA-PRAKÄRI PUJÄ
not possess any material items do not perform any types of Dravya pujä. They engage only in spiritual reflection or Bhäva Pujä. However the Dravya pujä is meant for laypeople. Commonly, laypeople spend most of their time in fulfillment of social obligations, personal enjoyment, accumulation of wealth and power, and gaining better social status. Pujäs and other religious rituals help laypeople to move from their routine social life to a spiritual life. In the initial stage of spiritual development, a person needs religious symbols such as a Tirthankar idol to pray and offer pujä materials. Hence minimum violence to one-sensed living being is accepted for the laypeople for their spiritual progress. However, one should use proper wisdom to limit the quantity and usage of flowers, water, fire (Deepak, Dhoop), fruits, and sweets in pujä rituals and also in daily life to minimize the violence to one-sensed living beings. Ashta Prakäri Pujä (Eightfold Worship) “Ashta" means “eight” and “Prakäri" means "types". Thus the Ashta-prakäri Puja is done by offering eight different types of substances during worship. The material offered and used in the puja is a symbolic representation to acquire virtues to improve our spiritually. One should reflect on such aspects while performing the Pujä rituals. There are many different types of Pujäs performed for various religious and social ceremonies. However this pujä is performed daily and is also included as a part of all other Pujä. अष्ट प्रकारी पूजा विधि - Ashta Prakari Puja Ritual
1. जल पूजा - Worship with water HATÁRI-PAGT-ERİYEYRI-Hd-HTETETT:........ ........1. Namorhat-siddhä-caryopädhyaya-sarva-sädhubhyah. 1.
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ASHTA-PRAKÄRI PUJÄ
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ज्ञान कलश भरी आतमा - jnana kalasa bhari atama ज्ञान कलश भरी आतमा, समता रस भरपूर. श्री जिनने नवरावतां, कर्म होये चकचूर... Jnäna kalasa bhari ätamä, Samatä rasa bharapura. Sri jinane navarävatä, Karma hoye cakacura... जल पूजा जुगते करो - jala puja jugate karo जल पूजा जुगते करो, मेल अनादि विनाश. जल पूजा फल मुज होजो, मागो एम प्रभु पास..............2. Jala pujä jugate karo, Mela anädi vinäsa. Jala pujä phala muja hojo, Mägo ema prabhu päsa......2. Jal (Water) Puja (English verse): My soul, a Kalash made of knowledge, I fill, with the water of equanimity. And as I bathe the Arihanta, My karmas are washed away. Mantra ॐ ह्रीं श्रीं, परमपुरुषाय, परमेश्वराय, जन्म-जरा-मृत्यु निवारणाय, श्रीमते जिनेन्द्राय, जलं यजामहे स्वाहा ।। Om Hreem Shreem, Paramapurushäya, Parameshvaräya, Janma-jarä-mrutyu-niväranäya Shreemate Jinendräya, Jalam Yajamahe Swähä. Ring Thäli Do Jal Puja
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ASHTA-PRAKÄRI PUJÄ
While doing Jal Puja, please recite the following Duha and Meaning मेरु शिखर नवरावे - meru sikhara navarave
मेरु शिखर नवरावे हो सुरपति, मेरु शिखर नवरावे; जन्म काल जिनवरजी को जाणी, पंच-रूप करी आवे...हो..1. Meru sikhara navaräve ho surapati, Meru sikhara navaräve; Janma käla jinavaraji ko jäni, Panca-rupa kari äve. ...ho. 1. रत्न प्रमुख अड जातिना कलशा, औषधि चूरण मिलावे; खीर समुद्र तीर्थोदक आणी, स्नात्र करी गुण गावे...हो.......2. Ratna pramukha ada jätinä kalasä, Ausadhi curana miläve; Khira samudra tirthodaka äni, Snätra kari guna gäve...ho. 2. एणी पेरे जिन-प्रतिमा को न्हवण करी, बोधि-बीज मानुं वावे; अनुक्रमे गुण रत्नाकर फरसी, जिन उत्तम पद पावे. हो. .3. Eni pere jina-pratimä ko nhavana kari, Bodhi-bija mänu väve; Anukrame guna ratnäkara pharasi, Jina uttama pada pave.ho... Meaning of Jal Puja My soul is a Kalash (a small pitcher used to bath the idol) of knowledge, which is full of equanimity representing water. As I bathe the idol of Arihanta, I pray that the impurities of my Karma wash away from my soul Water also symbolizes the ocean. Every living being continuously travels through the ocean of birth, life, and death. This Pujä reminds us that one should live a life as pure as water with honesty, truthfulness, love, and compassion towards all living beings. This way, one will be able to cross life's ocean and attain liberation.
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ASHTA-PRAKÄRI PUJÄ
.......
..........1.
2. चंदन पूजा - Worship with Sandal-wood
paste नमोर्हत्-सिद्धा-चार्योपाध्याय-सर्व-साधुभ्यः. namorhat-siddhä-caryopädhyaya-sarva-sädhubhyah...1. शीतल गुण जेहमा रह्यो - Shitala guna jehama rahyo शीतल गुण जेहमां रह्यो, शीतल प्रभु मुख रंग. आत्म शीतल करवा भणी, पूजो अरिहा अंग. ..........1. sitala guna jehamä rahyo, sitala prabhu mukha ranga. ätma sitala karavä bhani, pujo arihä anga.....................1. Chandan (Sandal-wood paste) Puja (English verse): He whose face beams of the tranquility within The one whose very nature is tranquil To that Arihanta I worship To make my soul tranquil. Mantra
ॐ ह्रीं श्रीं, परमपुरुषाय, परमेश्वराय, जन्म-जरा-मृत्य निवारणाय, श्रीमते जिनेन्द्राय, चंदन यजामहे स्वाहा ।। Om Hreem Shreem, Paramapurushäya, Parameshvaraya, Janma-jarä-mrutyu-niväranäya Shreemate Jinendräya, Chandanam Yajämahe Swähä. Ring Thali Do Chandan Puja
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ASHTA-PRAKÄRI PUJÄ
Places to apply Chandan paste on the Murti:
Use the ring finger of the right hand for Chandan Pujä. (Note 1 - The finger nail should not touch the murti). (Note2 - Do not apply Chandan on the palm or any other body parts of the idol)
1. Right toe of the idol, then left toe: 2. Right knee, then left knee: 3. Right center of arm, then left center of arm: 4. Right shoulder, then left shoulder: 5. Center of top of head: 6. Center of forehead: 7. Center of throat: 8. Center of chest: 9. Navel:
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ASHTA-PRAKÄRI PUJÄ
Meaning of Chandan Puja To attain tranquility in our soul we worship the idol of Arihanta with the sandalwood paste because Arihanta is the supreme example of tranquility and his face is also tranquil. Chandan symbolizes tranquility (calmness) in our soul. Chandan mixed with water is offered to subside the suffering of the world. During this Pujä one should reflect on Samyak Jnän. Samyak Jnän means proper understanding of reality that includes Soul, Karma, and their relationship. Jainism believes that the Path of Knowledge is the main path to attain liberation
Significance of Nav-Anga (nine places) Puja 1. Toes - Oh! Arihanta, you traveled great distances by foot to preach to the ignorant souls and to show them the right path of life. | therefore worship your feet. I wish for that kind of strength so that I can also bring righteousness to others and myself. 2. Knees - With the help of these knees you stood motionless in meditation for days and achieved omniscience. By worshipping your knees I wish to find the strength to meditate. 3. Forearm - Even though you had all the amenities and riches, you gave away everything with these hands, to realize your true self and to show the right path to mankind. All living beings were safe at your hands, as you promised them safety. By worshipping your forearm, I wish I do not get attached to material wealth, and I promise nonviolence towards all living beings. 4. Shoulders - Even though you possessed the strength, you never misused it and never had pride. Your strength also carried the burden
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of saving others. Likewise, I wish I never become proud and I am able to carry responsibilities.
5. Head -
Bhagawän, you were always absorbed in self-realization and in the betterment of all living beings. I wish to have the ability to think about the wellbeing of others. Siddha-shilä is located on the top of the universe.. By worshipping the head, I wish to reach Siddha-shilä.
6. Forehead -
The Tirthankar radiates unconditional compassion and love to all living beings of the three worlds and hence all the three worlds pray to the Tirthankar. You are the crown jewel of three worlds. You were able to endure pleasure and pain equally. Worshipping your forehead will bring such good qualities to me.
7. Throat -
With your soothing and sweet sermon, you touched so many lives and helped them to realize their own true nature. Let my speech work for the good of others.
8. Heart
Oh! Vitaräga Bhagawän! Your heart is full of amity, compassion, and mercy. Likewise, I wish my heart be full of these virtues.
9. Navel -
The navel is the center of concentration of the mind during meditation. I wish to attain the highest form of meditation to realize the self, as you did. I wish for that strength by worshipping your navel.
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3. पुष्प पूजा - Worship with Flowers
नमोर्हत्-सिद्धा-चार्योपाध्याय-सर्व-साधुभ्यः.
namorhat-siddhä-cäryopädhyäya-sarva-sädhubhyah...1.
सुरभि अखंड कुसुम ग्रही - surabhi akhanda kusuma grahi सुरभि अखंड
कुसुम ग्रही, पूजो गत संताप.
सुमजंतु भव्य ज परे, करीये समकित छाप.
surabhi akhanda kusuma grahi, pujo gata santäpa.
sumajantu bhavya ja pare, kariye samakita chapa.......1. Pushpa (Flower) Puja (English verse): Perfumed, a flower in full bloom I hold;
For this Pujä, which destroys the misery of birth.
Just as a bee hovers around the flower;
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To be around you always, I ask that Samyaktva be imprinted upon me.
Ring Thali
Do Pushpa Puja
Mantra
ॐ ह्रीं श्रीं, परमपुरुषाय, परमेश्वराय, जन्म-जरा-मृत्यु निवारणाय,
श्रीमते जिनेन्द्राय, पुष्पं यजामहे स्वाहा ।।
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Om Hreem Shreem, Paramapurushäya, Parameshvaräya, Janma-jarä-mrutyu-niväranäya Shreemate Jinendräya, Pushpam Yajämahe Swähä.
Meaning of Pushpa Puja
We should live our life like flowers full of love and compassion towards all living beings. By offering fragrant
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and unbroken flowers to Arihanta we reflect upon to live our life like flower.
Pushpa or flower symbolizes conduct. Our conduct should be like a flower, which provides fragrance and beauty to all living beings without discrimination.
4. धूप पूजा Worship with Dhoop
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नमोर्हत्-सिद्धा-चार्योपाध्याय-सर्व-साधुभ्यः.
namorhat-siddhä-cäryopädhyäya-sarva-sädhubhyah.....1.
dhyäna ghatä pragatäviye
ध्यान घटा प्रगटावीये
ध्यान घटा प्रगटावीये, वाम नयन जिन धूप.
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मिच्छत दुर्गन्ध दूर टले, प्रगटे आत्म स्वरूप..
dhyäna ghatä pragatäviye, väma nayana jina dhupa. micchata durgandha dura tale, pragate ätma svarupa. .1. Dhoop (Incense Stick ) Puja (English verse): Meditation illuminates the dense darkness,
Ring Thali
Do Dhoop Puja
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Mantra
ॐ ह्रीं श्रीं, परमपुरुषाय, परमेश्वराय, जन्म-जरा-मृत्यु श्रीमते जिनेन्द्राय धूपं यजामहे स्वाहा ।।
Just as I offer the Dhoop before the beautiful eyes of the Jin; Driving away the bad smell of wrong faith,
The innate nature of the soul emerges
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Om Hreem Shreem, Paramapurushäya, Parameshvaraya, Janma-jarä-mrutyu-niväranäya Shreemate Jinendräya, Dhoopam Yajämahe Swähä.
निवारणाय,
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While doing Dhoop Puja, please recite the following Duha
अपनी पूजा करीए रे
अमे धूप-घटा अनुसरीए रे,
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अमे धूपनी पूजा करीए रे, ओ
ame dhupani pujä karie re
मन - मान्या मोहनजी;
ओ
नहीं को तमारी तोले रे, ओ
मन - मान्या मोहनजी
मन - मान्या मोहनजी
प्रभु अंते छे शरण तमारुं रे, ओ मन मान्या मोहनजी.... .1.
ame dhupani pujä karie re, o mana-mänyä mohanaji; ame dhupa-ghatä anusarie re, o mana-mänyä mohanaji; nahi koi tamäri tole re, o mana-mänyä mohanaji;
prabhu ante che sarana tamäru re, o mana-mänyä mohanaji.. .1.
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Meaning of Dhoopa Puja
By placing Dhoop (Incense Stick) on the left side of the idol, we initiate the upward
meditation to destroy the bad odor of Mithyätva (false faith) and manifest our pure soul.
Just as the fragrant smoke of the Dhoop goes upwards, we should begin our ever progressive spiritual journey leading to the top of the universe, above the Siddha-shilä.
Just as the Dhoop removes the bad odor, we should remove false faith (Mithyätva).
Dhoop also symbolizes an ascetic life. While burning itself, Dhoop provides fragrance to others. Similarly, true monks and nuns spend their entire life selflessly for the benefit of all living beings. This Pujä reminds us to thrive for an ascetic life, which ultimately leads to liberation.
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5. दीपक पूजा - Worship with Lamp
नमोर्हत्-सिद्धा-चार्योपाध्याय-सर्व-साधुभ्यः.
namorhat-siddhä-cäryopädhyäya-sarva-sädhubhyah...1. द्रव्य दीप सु-विवेकथी - dravya dipa su-vivekathi द्रव्य दीप सु-विवेकथी, करतां दुःख होय फोक.
भाव प्रदीप प्रगट हुए, भासित लोका-लोक..
dravya dipa su-vivekathi, karatä duhkha hoya phoka. bhava pradipa pragata hue, bhäsita loka-loka...............1.
One day, my internal lamp of knowledge will
Illuminate the entire universe
Deepak (Lamp) Pujä (English verse):
Like a lamp, help us distinguish between good and bad
To avoid sorrow in this world and
Mantra
ॐ ह्रीं श्रीं, परमपुरुषाय, परमेश्वराय, जन्म-जरा-मृत्यु श्रीमते जिनेन्द्राय, दीपं यजामहे स्वाहा ।।
Ring Thali
Do Deepak Puja
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During Dipak Puja - Recite the following Duha
दीपक पूजाका दोहा - Worship with Lamp
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Om Hreem Shreem, Paramapurushäya, Parameshvaräya, Janma-jarä-mrutyu-niväranäya Shreemate Jinendräya, Deepakam Yajämahe Swähä.
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पंच दीवो प्रगट करी जिनवर अंग सोहाय
जिन आरती उतारतां भव संकट मीट जाय
Pancha divo pragata kari jinavara anga sohäy Jina ärati utäratä bhava sankata mit jäy दिपकसे जिन पूजतां आतम निर्मळ होय
ज्ञान दिपक प्रगटाववा दिपक तणो रे उद्योत Dipakase jina pujatä ätam nirmal hoy Jaga dipak pragatävavä dipak tano re udyota Meaning of Deepak Puja
The flame of a lamp (Deepak) represents a Pure Consciousness, or a Soul without any bondage, a Liberated Soul. When we light the lamp in the right manner, our miseries get destroyed. As a result, we get the knowledge in the form of Keval-jnän, which illuminates the whole universe. Deepak symbolizes the light of knowledge. Deepak pujä is offered to destroy the darkness of ignorance and false beliefs. The ultimate goal of every living being is to be liberated from karma. To be liberated from Karma, one needs to be free from all vices such as anger, greed, ego, deceit, attachment, hatred and lust. By doing this Pujä one should strive to follow the five great vows: Non-violence, Truthfulness, Non-stealing, Chastity and Non-possession. Ultimately proper conduct coupled with right faith and knowledge will lead to liberation.
Chamar, and Darpan Ritual
After the completion of Deepak Puja, the Duhas of Chamar, and Darpan rituals are recited. Chamar and Darpan rituals are not offerings like other pujas. We do these rituals because we consider Tirthankars are the spiritual kings. Please recite the following Duhas during the ritual.
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चामर वींझने का दोहा - Swinging Chamara बे बाजु चामर ढाले, एक आगल वज्र उलाले; जइ मेरु धरी उत्संगे, इंद्र चोसठ मलीआ रंगे.
प्रभुजीनुं मुखडुं जोवा, भवो भवनां पातिक खोवा.........1.
be bäju cämara dhäle, eka ägala vajra uläle;
jai meru dhari utsange, indra cosatha maliä range. prabhujinu mukhadu jovä, bhavo bhavanä pätika khovä. .1. दर्पण पूजा का दोहा - Worship with Mirror प्रभु दर्शन करवा भणी, दर्पण पूजा विशाल.
आत्म दर्पणथी जुए, दर्शन होय ततकाल.. prabhu darsana karavä bhani, darpana pujä visäla. ätma darpanathi jue, darsana hoya tatakäla.
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6. अक्षत पूजा (स्वस्तिक) - Worship with Rice
नमोर्हत्-सिद्धा-चार्योपाध्याय-सर्व-साधुभ्यः.
.1.
.1.
namorhat-siddhä-cäryopädhyäya-sarva-sädhubhyah...1.
शुद्ध अखंड अक्षत ग्रही - suddha akhanda aksata grahi शुद्ध अखंड अक्षत ग्रही, नन्दावर्त विशाल.
पूरी प्रभु सन्मुख रहो, टाली सकल जंजाल.
suddha akhanda aksata grahi, nandävarta visäla. puri prabhu sanmukha raho, täli sakala janjäla........
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Akshat (Rice) Puja (English verse):
Pure unbroken Akshat I hold
And draw this large Nandävarta, In the presence of my lord, I wish all my worldliness, Will destroy indefinitely
Mantra
ॐ ह्रीं श्रीं, परमपुरुषाय, परमेश्वराय, जन्म-जराश्रीमते जिनेन्द्राय, अक्षतं यजामहे स्वाहा ।।
ASHTA-PRAKÄRI PUJÄ
Ring Thali
Do Akshat Puja
Om Hreem Shreem, Paramapurushäya, Parameshvaräya, Janma-jarä-mrutyu-niväranäya Shreemate Jinendräya, Akshatam Yajämahe Swähä.
रा-मृत्यु निवारणाय,
स्वस्तिक के दोहे Additional Swastik Dohe दर्शन ज्ञान चारित्रना, आराधनथी सार.
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सिद्धशिलानी उपरे, हो मुज वास श्री कार..
darsana jnäna cäritranä, ärädhanathi sära. siddhasiläni upare, ho muja väsa sri kära. अक्षत पूजा करतां थकां, सफल करूं अवतार. फल मांगु प्रभु आगले, तार तार मुज तार.. aksata pujä karatä thakä, saphala karu avatära. phala mägu prabhu ägale, tära tära muja tära. संसार.
सांसारिक फल मागीने, रडवड्यो बहु
अष्ट कर्म निवारवा, मागुं मोक्ष फल सार..
sänsärika phala mägine, radavadyo bahu sansära.
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asta karma nivarava, mägu moksa phala sara......... चिहुं गति भ्रमण संसारमां, जन्म मरण जंजाल. पंचम-गति विण जीव ने, सुख नहीं त्रिहुं काल.
cihu gati bhramana sansäramä, janma marana janjäla. pancama-gati vina jiva ne, sukha nahi trihu käla...........4. Meaning of Akshat Puja
By offering pure and unbroken rice grains in the form of Nandävarta, we meditate in front of Arihanta, keeping all our worldly attachments away.
The rice grain without the husk, called Akshat, is a kind of grain that does not germinate. One cannot grow rice plants by seeding this type of rice. It symbolizes the last birth. By doing this Pujä one should strive to live life in such a way that at the end of this life one will be liberated and not born again.
.3.
7. नैवेद्य पूजा - Worship with Naivedya (Sweet)
नमोर्हत्-सिद्धा-चार्योपाध्याय-सर्व-साधुभ्यः.
दूर करी ते दीजिये, अणाहारी शिव सन्त.
anähäri pada me karyä, viggaha gaiya ananta. dura kari te dijiye, anähäri siva santa. .
..4.
Naivedya (Sweet) Puja (English verse) : Many a times I have gone hungry
namorhat-siddhä-cäryopädhyäya-sarva-sädhubhyah.....1.
अणाहारी पद में कर्यां anähäri pada me karya अणाहारी पद में कर्यां, विग्गह गड्य अनन्त.
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O Pure One! Without a trace of desire, Do satiate me eternally. Mantra
ॐ ह्रीं श्रीं, परमपुरुषाय परमेश्वराय, जन्म-जरा-मृत्यु निवारणाय, श्रीमते जिनेन्द्राय, नैवेद्यं यजामहे स्वाहा ।। Om Hreem Shreem, Paramapurushäya, Parameshvaräya, Janma-jarä-mrutyu-niväranäya Shreemate Jinendraya, Naivedyam Yajamahe Swähä. Ring Thali Do Naivedya Puja Meaning of Naivedya Puja In the course of the cycle of birth and death, I have remained hungry many times but that was transitory. O! Arihanta! give me the permanent state where there is no desire of food. Naivedya symbolizes tasty foods. By doing this Pujä, one should strive to reduce or eliminate the attachment to tasty food. Healthy food is essential for survival: however, one should not live to eat tasty foods. The ultimate aim in one's life is to attain a state where no food is essential for one's existence, and that is the life of a liberated Soul, who resides in Moksha forever in ultimate bliss.
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..................1.
8. फल पूजा - Worship with fruits नमोर्हत्-सिद्धा-चार्योपाध्याय-सर्व-साधुभ्यः. namorhat-siddhä-caryopädhyaya-sarva-sädhubhyah...1. इन्द्रादिक पूजा भणी - indradika puja bhani इन्द्रादिक पूजा भणी, फल लावे धरी राग. पुरुषोत्तम पूजी करी, मागे शिव-फल त्याग.... indrädika pujä bhani, phala läve dhari räga. purusottama puji kari, mäge siva-phala tyäga. .........
Fal (Fruit) Pujä (English verse): Just as Indra and other Devas Out of their extreme love for you, I bring along 'fruits' to worship. Upon meeting you, O Supreme soul, I renounce worldly aspirations and desire only Moksha, as the fruit of all my actions. Mantra
ॐ ह्रीं श्रीं, परमपुरुषाय, परमेश्वराय, जन्म-जरा-मृत्यु निवारणाय, श्रीमते जिनेन्द्राय, फलानी यजामहे स्वाहा ।। Om Hreem Shreem, Paramapurushäya, Parameshvaräya, Janma-jarä-mrutyu-niväranäya Shreemate Jinendraya, Falam Yajamahe Swähä. Ring Thali Do Fal Puja
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Meaning of Fal Puja For the Puja of Arihanta, the Supreme Being, heavenly gods bring fruits with devotion and request for their liberation, the ultimate fruit.
Fruit is a symbol of Moksha or Liberation. If we live our life without any attachment to worldly affairs, continue to perform our duty without any expectation of rewards, truly follow an ascetic life, and have love and compassion towards all living beings, we will attain the fruit of Liberation. This last Pujä symbolizes the ultimate achievement of our life. The main purpose of Puja is that by reciting the virtues of the Tirthankar we remind ourselves that we also have the same virtues, and that by taking the path of the Tirthankars we can also achieve Nirvana.
Sea
“To kill or hurt any living being amounts to killing or hurting one self. Compassion to others is compassion to one's own self. Therefore one should avoid violence that cause pains to any living beings."
Mahấvira (Bhagavati Aradhanä, 797) “Do all the good you can, By all the means you can, In all the ways you can, In all the places you can, At all the times you can, To all the people you can, As long as you ever can."
-John Wesley Mindfulness is waking up and living in harmony with oneself and with the world and appreciating the fullness of each moment of life.
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DREAMS OF MOTHER TRISHALA
3.0 Dreams of Mother Trishalä
It is a well-established convention that mother of a would be Tirthankar witnesses 14 or 16 auspicious dreams.
At the appropriate time, Queen Trishalä visualized fourteen beautiful and auspicious, dreams. After witnessing these dreams, she went to her husband and narrated the dreams to him. After hearing about these auspicious dreams, King Siddhartha gathered several scholars to analyze the significance of these dreams. 01. Lion' The first dream Queen Trishala had was of a Magnificent Lion. His claws were beautiful and well poised. The lion had a large well-rounded head and extremely sharp teeth. His lips were perfect and his eyes were sharp and glowing. His tail was impressively long and well-shaped. Queen Trishala saw this lion descending towards her and entering her mouth. This dream indicated that her son would be as powerful and strong as the lion. He would be fearless, almighty, and capable of ruling over the world. 02. Elephant The second dream Queen Trishala had was of an Elephant. It was a big, tall and impetuous elephant, with four tusks. It was an auspicious elephant, and was endowed with all the desirable marks of excellence. This dream indicated that Queen Trishala would give birth to a child with exceptionally good character. The four tusks signified that he would guide the spiritual chariot with its four components: monks, nuns, laymen and laywomen.
In her first dream, Mother Trishala saw Lion, Mother Marudevi saw Bull, and remaining 22 mothers saw Elephant. Since this is Shri Mahavir Janma Kalyanak day, the Lion is shown as first dream and not an Elephant as standard text indicates.
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03. Bull The third dream Queen Trishala had was of a Bull. The bull was noble, grand, and had a majestic hump. It had fine. bright, and soft hair on its body. Its horns were superb and sharply pointed. This dream indicated that her son would be highly religious and spiritual teacher. He would help cultivate religion. 04. Goddess Lakshmi The fourth dream Queen Trishala had was of the Goddess Laxami, the goddess of wealth, prosperity and power. She was seated on lotus and wore rows of pearls interlaced with emeralds and a garland of gold. A pair of earrings hung over her shoulders with dazzling beauty. This dream indicated that her son would enjoy great wealth and splendor. He would be a Tirthankar, the supreme benefactor of all. 05. Garland The fifth dream Queen Trishala had was of a Beautiful Garland descending from the sky. It smelled of mixed fragrances of different flowers. These flowers bloomed during all different seasons. The whole universe was filled with their fragrance. This dream indicated that the fragrance of her son's teaching will spread throughout the entire universe and he would be respected by all. 06. Full Moon The sixth dream Queen Trishala had was of a Full Moon. It was a very auspicious sight. The moon was at its full glory. It awoke the lilies to full bloom. It was as bright as a star. This dream indicated that the child would lessen the suffering of all living beings. He would bring peace to the world. He would help the spiritual progress of humanity at large.
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07. Bright Sun The seventh dream Queen Trishala had was of the Bright Sun. The sun was shining and destroying darkness. It was as bright as the flames of a forest fire. The sun rose and ended the evil activities of the creatures who thrive at night. This dream indicated that her son would have supreme knowledge and would dispel the darkness of delusions from the masses. 08. Flag The eighth dream Queen Trishala had was of a Large Flag flying on a golden stick. The flag fluttered softly and auspiciously in the gentle breeze. It attracted the eyes of all. A radiant lion was pictured on it. This dream indicated that her son would carry the banner of religion. He would reinstate the religious order throughout the Universe. 09. Golden Vase The ninth dream Queen Trishala had was of a Golden Vase filled with pure water. It was a magnificent, beautiful, and bright vessel. It was decorated with garland. This dream indicated that her son would be perfect in all virtues and would be full of compassion for all living beings. He would be a supreme religious personality. 10. Lotus Lake The tenth dream Queen Trishala had was of a Lotus Lake. Thousands of lotuses were floating on the lake, and they all opened at the touch of the sun's rays. The lotuses had a very sweet fragrance. This dream indicated that her son would be beyond worldly attachment. He would help liberate human beings who were tangled in the cycle of birth, death, and misery.
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DREAMS OF MOTHER TRISHALÄ
11. Ocean
The eleventh dream Queen Trishala had was of an Ocean. Its water rose in all directions to great heights. The wind blew gently and created waves.
This dream indicated that her son would have a serene and pleasant personality. He will escape from life on the ocean of birth, death and misery and will achieve infinite perception and knowledge. This will lead his soul to Moksha (liberation).
12. Celestial Plane
The twelfth dream Queen Trishala had was of a Celestial chariot. The chariot resounded with celestial music. It was saturated with the intoxicating aroma of incense.
This dream indicated that all of the Angels in heaven would respect, honor, and salute her son's spiritual teachings and they would obey him.
13. Heap of Jewels
The thirteenth dream Queen Trishala had was of a Big Heap of Jewels. It was a mixture of all types of gems and precious stones.
This dream indicated that her son would have infinite virtues and wisdom and he would attain supreme spiritualism.
14. Smokeless Fire
The fourteenth dream Queen Trishala had was of a Smokeless Fire. The fired burned with great intensity, but there was no smoke.
This dream indicated that her son would reform and restore religious order. He would remove blind faith and orthodox rituals. Further he would burn or destroy his karmas and attain salvation.
15. Pair of Fish
According to Digamber Tradition, some scriptures say that Queen Trishala had sixteen dreams. The fifteenth dream
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DREAMS OF MOTHER TRISHALA
was of a pair of Fish which indicated that her son would be extremely handsome. 16. Lofty Throne The sixteenth dream was of a Lofty Throne, which indicated that he would have a very high spiritual status. Summary Together, they summarized that the child that will be born will become strong, courageous, and full of virtues. He will be a religious and spiritual leader, will reform the religious order and will guide all creatures on the universe on the path to liberation. This child was Lord Mahavir and was born on the thirteenth day of the bright half of the month Chaitra, 599 BC.
SNS
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4.0 Shänti Kalash
नमस्कार मंगल सूत्र - namaskar mangal sutra नमस्कार मंगल
namaskar mangal sutra
सूत्र:
अरिहंताणं ।
नमो सिद्धाणं |
नमो आयरियाणं
नमो उवज्झायाणं ।
नमो लोए सव्वसाहूणं ।
एसो पंच नमुक्कारो |
सव्वपावप्पणासणो ।
मंगलाणं च सव्वेसिं
पढमं हवइ मंगलं ।।
SHÄNTI KALASH
36
Namo arihantänarm |
Namo siddhänam |
Namo äyariyänam |
Namo uvajjhäyänam |
Namo loe savvasähünam |
eso pancha namukkäro |
savvapävappanäsano |
mangalänam cha savvesim
padhamam havai mangalam ||
उवसग्ग-हरं स्तोत्र - Uvasagga-haram Stotra उवसग्ग-हरं पासं, पासं वंदामि कम्म-घण - मुक्कं. विसहर-विस-निन्नासं, मंगल-कल्लाण-आवासं. विसहर- फुलिंग- मंतं, कंठे धारेड़ जो सया मणुओ. तस्स गह-रोग-मारी, दुट्ठ- जरा जंति उवसामं. चिट्ठउ दूरे मंतो, तुज्झ पणामो वि बहु-फलो होइ.
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हए.
नर-तिरिएसु वि जीवा, पावंति न दुक्ख-दोगच्चं...........3. तुह सम्मत्ते लद्धे, चिंतामणि-कप्प-पायव-ब्भहिए. पावंति अविग्घेणं, जीवा अयरामरं ठाणं. ..........4. इय संथुओ महायस! भत्ति-ब्भर-निब्भरेण हिअएण. ता देव! दिज्ज बोहिं, भवे भवे पास! जिण-चंद!....... ..........5.
Uvasagga-haram Stotra uvasagga-haram pasam, päsam vandämi kamma-ghana
mukkam. visahara-visa-ninnäsam, mangala-kalläna-äväsam. .... .1. visahara-phulinga-mantam, kanthe dhärei jo saya manuo. tassa gaha-roga-märi, duttha-jarä janti uvasämam.......2. citthau dure manto, tujjha panämo vi bahu-phalo hoi. nara-tiriesu vi jivä, pävanti na dukkha-dogaccam. ........3. tuha sammatte laddhe, cintämani-kappa-päyava-bbhahie. pävanti avigghenam, jivä ayarämaram thänam..............4. iya santhuo mahayasa! bhatti-bbhara-nibbharena hiaena. tä deva! dijja bohim, bhave bhave päsa! jina-canda!. ...5.
बृहच्छान्ति - Brhacchāntih भो भो भव्याः !शृणुत वचनं प्रस्तुतं सर्वमेतद्, ये यात्रायां त्रिभुवन-गुरो-रार्हता !भक्तिभाजः; तेषां शान्तिर्भवतु भवता-मर्हदादि-प्रभावा
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दारोग्य-श्री-धृति-मति-करी क्लेश - विध्वंस हेतुः.
भो भो भव्य-लोका ! इह हि भरतै- रावत - विदेह-संभवानां,
समस्त-तीर्थकृतां, जन्म न्यासन - प्रकम्पा - नन्तर -मवधिना
विज्ञाय, सौधर्मा-धिपतिः सुघोषा - घण्टा चालना - नन्तरं, सकल-सुरासुरेन्द्रैः
सह समागत्य, सविनय - मर्हद् - भट्टारकं गृहीत्वा, गत्वा कनकाद्रिशृङ्गे,
विहित-जन्माभिषेकः शान्ति-मुद्द्द्घोषयति यथा, ततोहं
मिति कृत्वा,
महाजनो येन गतः स पन्था, इति भव्यजनैः सह समेत्य, स्नात्र-पीठे स्नात्रं विधाय, शान्ति-मुद्द्द्घोषयामि,
कर्णं दत्वा
तत् पूजा-यात्रा-स्नात्रादि- महोत्सवा - नन्तरमिति
.2
निशम्यतां निशम्यतां, स्वाहा..
ॐ पुण्याहं पुण्याहं, प्रीयन्तां प्रीयन्तां, भगवन्तोर्हन्तः सर्वज्ञाः सर्व-दर्शिन-स्त्रिलोक-नाथा-स्त्रिलोक-महिता-स्त्रिलोकक-पूज्या
38
.1.
कृत्वा
स्त्रिलोकेश्वरा-स्त्रिलोको-द्द्योत-कराः.
ॐ ऋषभ-अजित-संभव-अभिनन्दन - सुमति-पद्मप्रभसुपार्श्व-चन्द्रप्रभ-सुविधि-शीतल-श्रेयांस- वासुपूज्य- विमलअनन्त-धर्म-शान्ति कुन्थु-अर-मल्लि - मुनिसुव्रत
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कृतानुकार
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नमि-नेमि-पार्श्व-वर्धमानान्ता जिनाः शान्ताः शान्तिकरा भवन्तु,
..4.
स्वाहा
ॐ मुनयो मुनि-प्रवरा रिपु-विजय - दुर्भिक्ष- कान्तारेषु दुर्गमार्गेषु रक्षन्तु वो नित्यं, स्वाहा
ॐ ह्रीं श्रीं धृति-मति-कीर्ति-कान्ति-बुद्धि-लक्ष्मी-मेधा-विद्या-साधनप्रवेश-निवेशनेषु सुगृहीत - नामानो जयन्तु ते जिनेन्द्राः ....6. ॐ रोहिणी-प्रज्ञप्ति-वज्रशृङ्खला- वज्राङ्कुशी- अप्रतिचक्रा-पुरुषदत्ताकाली-महाकाली-गौरी - गान्धारी - सर्वास्त्र -महाज्वाला मानवी वैरोट्याअच्छुप्ता-मानसी-महामानसी - षोडश -विद्या- देव्यो रक्षन्तु वो नित्यं,
.7.
स्वाहा
ॐ आचार्यो-पाध्याय-प्रभृति चातुर्वर्णस्य श्री श्रमण-सङ्घस्य
शान्तिर्भवतु तुष्टिर्भवतु पुष्टिर्भवतु
.5.
.8.
ॐ ग्रहाश्चन्द्र-सूर्याङ्गारक-बुध-बृहस्पति-शुक्र-शनैश्चर-राहु-केतुसहिताः,
JAIN PUJA BOOK
सलोकपालाः, सोम-यम- वरुण-कुबेर- वासवा - दित्य-स्कन्दविनायकोपेता
चान्येपि ग्राम-नगर-क्षेत्र - देवता-दयस्ते सर्वे प्रीयन्तां प्रीयन्तां,
अक्षीण-कोश-कोष्ठागारा नर- पतयश्च भवन्तु, स्वाहा. .9. ॐ पुत्र-मित्र-भ्रातृ-कलत्र- सुहृत् - स्वजन-संबन्धि - बन्धु-वर्ग-सहिता नित्यं चामोद-प्रमोद - कारिणः,
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अस्मिंश्च भूमण्डल आयतन - निवासि - साधु-साध्वी-श्रावकश्राविकाणां,
रोगोपसर्ग-व्याधि-दुःख-दुर्भिक्ष- दौर्मनस्योपशमनाय शान्तिर्भवतु.
.10.
ॐ तुष्टि-पुष्टि-ऋद्धि-वृद्धि-मांगल्योत्सवाः,
सदा प्रादुर्भूतानि पापानि शाम्यन्तु दुरितानि,
शत्रवः पराङ्मुखा भवन्तु, स्वाहा श्रीमते शान्ति-नाथाय नमः शान्ति - विधायिने.
त्रैलोक्यस्यामराधीश-मुकुटाभ्यर्चिताङ्घ्रये..
शान्तिः शान्तिकरः श्रीमान्, शान्तिं दिशतु मे गुरुः. शान्तिरेव सदा तेषां, येषां शान्तिर्गृहे गृहे
उन्मृष्ट-रिष्ट-दुष्ट- ग्रहगति - दुःस्वप्न-दुर्निमित्तादि.
संपादित-हित-संपन्नाम - ग्रहणं - जयति शान्तेः
श्री-संघ-जगज्जन-पद-राजाधिप-राज-‍ न-सन्निवेशानाम्.
गोष्ठिक-पुर- मुख्याणां व्याहरणैर्व्याहरेच्छान्तिम् ......... श्री-श्रमण-संघस्य शान्तिर्भवतु.
श्री-जन-पदानां शान्तिर्भवतु.
श्री-राजाधिपानां शान्तिर्भवतु.
श्री-राज- सन्निवेशानां शान्तिर्भवतु. श्री गोष्ठिकानां शान्तिर्भवतु.
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.11.
.12.
.13.
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श्री-पौर-मुख्याणां शान्तिर्भवतु. श्री-पौर-जनस्य शान्तिर्भवतु. श्री-ब्रह्म-लोकस्य शान्तिर्भवतु. ॐ स्वाहा, ॐ स्वाहा, ॐ श्री पार्श्वनाथाय स्वाहा..........16. एषा शान्तिः प्रतिष्ठा-यात्रा-स्नात्राद्य-वसानेषु शान्ति-कलशं गृहीत्वा कुङ्कुम-चन्दन-कर्पूरा-गरु-धूप-वास-कुसुमाञ्जलि -समेतः स्नात्र-चतुष्किकायां श्री-संघ-समेतः शुचि-शुचि वपुः, पुष्प-वस्त्र-चन्दना-भरणा-लङ्कृतः पुष्पमालां कण्ठे कृत्वा, शान्ति-मुद्घोषयित्वा, शान्ति-पानीयं मस्तके दातव्यमिति..17. नृत्यन्ति नृत्यं मणि-पुष्प-वर्ष, सृजन्ति गायन्ति च मङ्गलानि. स्तोत्राणि गोत्राणि पठन्ति मन्त्रान्, कल्याण-भाजो हि जिनाभिषेके .......... शिवमस्तु सर्व-जगतः, परहित-निरता भवन्तु भूतगणाः. दोषाः प्रयान्तु नाशं, सर्वत्र सुखी-भवन्तु लोकाः. ..........19. अहं तित्थयर-माया, सिवादेवी तुम्ह नयर-निवासिनी. अम्ह सिवं तुम्ह सिवं, असिवो-वसमं सिवं भवतु स्वाहा .
..20. उपसर्गाः क्षयं यान्ति, च्छिद्यन्ते विघ्न-वल्लयः. मनः प्रसन्नतामेति, पूज्यमाने जिनेश्वरे......................21.
..........18.
"
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Hd-HOS HURİ, Ho-copellut-SRUTH. HD 3TCHIG STEHTUD2, toi jefa OTHGH...
........
...22
Brhacchäntih bho bho bhavyäh! srnuta vacanam prastutam sarvametad, ye yäträyäm tribhuvana-guro-rärhatä! bhaktibhäjah; tesäm säntirbhavatu bhavatä-marhadadi-prabhävädärogya-sri-dhrti-mati-kari klesa-vidhvamsa-hetuh.......1. bho bho bhavya-lokä! iha hi bharatai-rävata-videhasambhavänäm, samasta-tirthakrtäm, janma nyäsana-prakampä-nantaramavadhinä vijnäya, saudharmä-dhipatih sughosä-ghantä-cälanänantaram, sakala-surä-surendraih saha samägatya, savinaya-marhad-bhattarakam grhitvä, gatvä kanakädri-srnge, vihita-janmäbhisekah säntimudghosayati yathä, tatoham krtänukära-miti krtvä, mahajano yena gatah sa panthä, iti bhavyajanaih saha sametya, snätra-pithe snätram vidhäya, sänti-mudghosayämi, tat pujä-yäträ-snäträdi-mahotsavä-nantaramiti krtvä karnam datvä nisamyatäm nisamyatäm, svähä...2 OM punyäham punyäham, priyantäm priyantäm, bhagavantorhantah sarvajnäh sarva-darsina-striloka-näthä-striloka-mahitästriloka-pujyä-strilokesvarä-striloko-ddyota-karäh.........3.
This sentence is modified from "Pradhaman Sarva Dharmanam" because it violates the true spirit of one of the fundamental principle of Jainism which is Anekantvaad (pluraralism view points).
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OM rsabha-ajita-sambhava-abhinandana-sumatipadmaprabha
supärsva-candraprabha-suvidhi-sitala-sreyämsa-väsupujyavimala-ananta-dharma-sänti-kunthu-ara-malli-munisuvrata
nami-nemi-pärsva-vardhamänäntä jinäh säntäh säntikarä bhavantu, svähä.
..4.
OM munayo muni-pravarä ripu-vijaya-durbhiksa-käntäresu durga
märgesu raksantu vo nityam, svähä.
OM hrim srim dhrti-mati-kirti-känti-buddhi-laksmi-medhä
vidyä-sädhana-pravesa-nivesanesu sugrhita-nämäno jayantu .6.
.5.
te jinendräh.
OM rohini-prajnapti-vajrasrnkhalä-vajränkusi-apraticakräpurusadattä-käli-mahäkäli-gauri-gändhäri-sarvästramahäjvälä-mänavi-vairotyä-acchuptä-mänasi-mahämänasisodasa-vidyä-devyo raksantu vo nityam, svähä. .........7.
OM äcäryo-pädhyäya-prabhrti-cäturvarnasya srisramanasanghasya säntirbhavatu tustirbhavatu pustirbhavatu. .8. OM grahäscandra-suryängäraka-budha-brhaspati-sukra
sanaiscara-rähu-ketu-sahitäh, salokapäläh, soma-yamavaruna-kubera-väsavä-ditya-skanda-vinäyakopetä ye cänyepi gräma-nagara-ksetra-devatä-dayaste sarve priyantäm priyantäm, aksina-kosa-kosthägärä nara-patayasca bhavantu, svähä........................................
OM putra-mitra-bhrätr-kalatra-suhrt-svajana-sambandhibandhu-varga
sahitä nityam cämoda-pramoda-kärinah, asmimsca bhumandala äyatana-niväsi-sädhu-sädhvi-srävakasrävikänäm, rogopasarga-vyädhi-duhkha-durbhiksadaurmanasyopasamanäya säntirbhavatu...
OM tusti-pusti-rddhi-vrddhi-mängalyotsaväh, sadä prädurbhutäni päpäni sämyantu duritäni, satravah paränmukhä bhavantu, svähä.
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.10.
.11.
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srimate sänti-näthäya, namah sänti-vidhäyine. trailokyasyämarädhisa-mukutäbhyarcitänghraye......
säntih säntikarah srimän, säntim disatu me guruh. säntireva sadä tesäm, yesäm säntirgrhe grhe.
unmrsta-rista-dusta-grahagati-duhsvapna-durnimittädi.
sampädita-hita-sampannäma-grahanam-jayati sänteh. .14.
.12.
sri-sangha-jagajjana-pada-räjädhipa-räja-sannivesänäm.
sri-sramana-sanghasya säntirbhavatu.
sri-jana-padänäm säntirbhavatu.
sri-räjädhipänäm säntirbhavatu.
sri-räja-sannivesänäm säntirbhavatu.
sri-gosthikänäm säntirbhavatu.
sri-paura-mukhyänäm säntirbhavatu.
sri-paura-janasya säntirbhavatu.
sri-brahma-lokasya säntirbhavatu.
gosthika-pura-mukhyänäm, vyäharanairvyäharecchäntim.
.13.
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OM svähä, OM svähä, OM sri pärsvanäthäya svähä........16. esä säntih pratisthä-yäträ-snäträdya-vasänesu sänti-kalasam grhitvä kunkuma-candana-karpurä-garu-dhupa-väsakusumänjali- sametah snätra-catuskikäyäm sri-sanghasametah suci-suci vapuh, puspa-vastra-candanä-bharanälankrtah puspamäläm kanthe krtvä, sänti-mudghosayitvä, sänti-päniyam mastake dätavyamiti.......
JAIN PUJA BOOK
..15.
.........17. nrtyanti nrtyam mani-puspa-varsam, srjanti gäyanti ca mangaläni.
stoträni goträni pathanti manträn,
kalyäna-bhäjo hi jinäbhiseke.
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sivamastu sarva-jagatah, parahita-niratä bhavantu bhutaganäh.
SHÄNTI KALASH
dosäh prayäntu näsam, sarvatra sukhi-bhavantu lokäh. .19. aham titthayara-mäyä, sivädevi tumha nayara-niväsini. amha sivam tumha sivam, asivo-vasamam sivam bhavatu...svähä.
STD)
upasargäh ksayam yänti, cchidyante vighna-vallayah. manah prasannatämeti, pujyamäne jinesvare...................... sarva-mangala mängalyam, sarva-kalyäna-käranam. sarva ätmänu mokshäni, jainam jayati säsanam.... 22.
OM
JUL
20.
HRIM
ही गर्दै
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ARHUM
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ÄRATI AND MANGAL DIVO
5.0 आरती और मंगळ दीवो - Arati and Mangal
Divo आरती - Arati जय जय आरती आदि जिणंदा, नाभिराया मरूदेवी को नंदा जय० पहेली आरती पूजा किजे, नरभव पामीने लाहो लीजे........जय० दूसरी आरती दिन दयाला, धूलेवा नगरमां जग अजवाला .जय० तीसरी आरती त्रिभुवन देवा, सुरनर इन्द्र करे तोरी सेवा...जय० चोथी आरती चउगति चूरे, मनवांछित फल शिवसुख पूरे..जय० पंचमी आरती पुण्य उपाया, मूलचन्दे रिखव गुण गाया....जय०
Jaya jaya arati adi jinanda, Nabhi raya Marudevi ko nanda; ........Jayajaya Paheli arati puja kije, Narabhava pamine lavho lije; ........Jayajaya Dusari arati din-dayala, Dhuleva nagar mahen jaga ujiyala; ........Jayajaya Teesari arati tribhuvana deva, Sura nara Indra kare tori seva; ........Jayajaya Chauthi aarti chau gati chure, Mana vanchhit phala shiva sukha pure; ...........Jayajaya Panchami arati punya upayo, Mulachanda Rishabha guna gayo.
...Jayajaya
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ÄRATI AND MANGAL DIVO
Arti Meaning
With this lighted lamp (arati), I pray that Lord Adinath, beloved son of King Nabhi and Queen Marudevi, be victorious;
With this first arati puja, I am participating in this auspicious activity in this human life;
With this second arati, I pray to Lord Adinath, who is merciful to the poor and whose virtues enlighten even poorly lit places;
With this third arati, I pray to Adinath, Lord of the three universes, who is worshipped by heavenly beings, humans and their kings;
With this fourth arati, I pray that Lord Adinath help me eliminate wandering in four life forms and to be able to obtain the eternal happiness of moksha;
With this fifth arati, according to Mulchand (the poet), by praising the virtues of Lord Rushabh Dev, the worshipper generates punya (good karmas).
मंगळ दीवो
Mangal Divo
दीवो रे दीवो प्रभु मंगलिक दीवो, आरती उतारण बहु चीरंजीवो सोहामणुं घेर पर्व दिवाळी, अंबर खेले अमराबाळी
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दीपाळ भणे एणे कुळ अजवाळी, भावे भगते विघन निवारी
दीपाळ भणे एणे ए कळिकाळे, आरती उतारी राजा कुमारपाळे
अम घेर मंगलिक तुम घेर मंगलिक, मंगलिक चतुर्विघ संघने होजो...
.. दीवो रे दीवो
Divo Re Divo Prabhu Mangalica Divo, Aarti Utari Bhau Chiran Jivo.
Sohamanu Gher Parva Divali, Amar Khele Amaara Bali.
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ARATI AND MANGAL DIVO Dipala Bhane Aane Kula Ajavali, Bhave Bhagate Vighana Nivari. Dipal A Bhane Aane E Kale Kali, Aarti Utari Raaja Kumara Pale. Ama Gher Mangalica Tuma Gher Mangalica, Mangalica Chatur Vidha Sanghane Hojo.......... Divo Re Divo Mangal Divo Meaning O Lord! On this auspicious occasion we worship you with a lamp, Long live the performer of the Arati. Performing Arati is as blissful as the occasion of Diwali at our house, and as if the heavenly beings are dancing with joy. Devotees who perform Arati make their families proud and overcome obstacles. The poet (Dipal) says that in Kaliyug, King Kumarpal performed the Arati Let there be auspiciousness in our house, in your house and in the entire community "One should not injure, subjugate, enslave, torture or kill any living beings including animals, living organism, and sentient beings. This doctrine of Non-Violence (Ahimsa Dharma) is immaculate, immutable and eternal." Mahavira (Acharanga Sutra, Ch. 4) End 48 JAIN PUJA BOOK