Book Title: Twelve Facets of Reality
Author(s): Chitrabhanu
Publisher: New York Dodd Made & Company

Previous | Next

Page 147
________________ The Nature of the Universe 125 structure of biases, demands, expectations, projections. They are nothing but the accumulation of vibrations which have become crystallized as thought forms and emotional blocks. Their presence in you blocks the pure flow of sentient energy. If you allow yourself to be attracted or repelled, to act, react and be acted upon, without checking the process, then your soul becomes laden with layers and layers of matter. They are like coats of armor obscuring your direct experience of Self. When you become aware of your pure formless nature and stop identifying with matter-physical, mental, and emotional-you can stop attracting matter. But if you continue to be swayed to and fro, you will not be able to unburden your soul to let the steady, radiant, flickerless flame come out. Once we know the construction of the universe, we realize that there is only one among the six substances which is aware that is jiva, the Self. Time does not know anything. Space does not know anything. Matter is incapable of awareness. The laws of motion and rest are not aware. They are all inanimate. Truly, awareness pertains to the Self only. Our Self knows everything. When we know this, we are not confused. We focus on the inside universe which has the key to all the puzzles in our life. Everybody has an inner universe. Look at your universe and ask, “What do I depend on? How can I depend on ever-changing change? What is this desire to hold on to things? Is it not ignorance? Am I not bumping up against mental walls, opinions, concepts, and expectations instead of being free in my universe? How can I hold on to that which is moving?” Someone can stand in back of a train, chain his feet to the ground, and hold the train with his arms to stop it

Loading...

Page Navigation
1 ... 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180