Book Title: Tulsi Prajna 2004 07
Author(s): Shanta Jain, Jagatram Bhattacharya
Publisher: Jain Vishva Bharati

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Page 87
________________ | Bhagyam Sūtra 142 The expert in the therapy of sexual ailments injures, cuts, pierces, breaks',' massacres, and kills beings.31 2.143 akadam karissāmiti mannamāņe. Thinking that, I will do something extraordinary 'not done' by other, he (the sexologist) indulges in violent actions. Bhāsyam Sūtra 143 'Not done' means 'the treatment of sexual desire was not attempted by anybody else. 'It shall be done by me'. Thus determined, he indulges in the acts of injuring living beings. 2.144 jassa vi ya ņam karei. And also the patient whom he treats indulges in violence. Bhāsyam Sūtra 144 The patient whom he gives such treatment involving injury to living beings is also a partner in commission of violence. 2.145 alam bālassa samgenam What is the purpose of association with the ignorant? Bhāṇyam Sūtra 145 The person engaged in violence does not observe abstinence. Such person is designated as ignorant (immature in wisdom). How can such ignorant person be able to cure the disorders of the sexual urge? Therefore, what is the need of the association with such person? This is the instruction given by the Sūtra.132 2.146 je vā se kārei bāle He too who offers such treatment is ignoramous. Bhāsyam Sutra 146 The person who gets done such treatment of sexual desires involving injury to living beings is an ignorant person in the true sense of the term. What end does he achieve by such acts! 2.147 ņa evam anagārassa jāyati. - tti bemi. The homeless monk does not lend himself to such treatments. Thus do I say. 82 D TAH Y511 31 125-126 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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