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10. Sūtrakrtanga sutra, 1, 1,3,26 (SBE XLV, Jaina Sūtra, II p. 243) 11. J. Sinha A History of Indian Philosophy; II, Calcutta 1952, p. 252 12. Ācārānga Sútra, II : 15;1:1 : (SBE XXII, Jaina Sutra I p. 202) 13. Tattvārthādhigama Sutra, VII 7, (SBJ IV, p. 50) 14. Puruşārtha Siddhpupāya, 109, (S. B.J. IV p. 50) 15. Tattvārthadhigama Sūtra, VII, 16 (SBJ, II p. 141) 16. P.M. Dutta & S.C. Chatterjee, An Introduction to Indian Philoso
phy, Calcutta, 1983 pp. 101-11 17. Ācārānga Sūtra, I : 5:4:5 (S B.E. XXII, Jaina Sūtra, pp. 48-49) 18. Tattvārthādhigama Sūtra, VII, 15, (S.B.J. IV, p. 141... 19. Ibid, VII, 17 (S.B.J. IV p. 141) 20. Dutta and Chatterjee, op. cit, p. 110 21. Puruşārtha Siddhyupāya, 172 (S.B.J. IV p. 69) 22. Note : It is interesting to note that though the Jaina scriptures
preach asteya and aparigraha in a more extreme from than any other religions community in India, yet the Jaina Community in present day India is one of the richest. This shows a vast diffe
rence between theory and practice", of moral principles. 23. Ācārānga Sūtra, I, 7:4:1 (S.B.E. XXII, p. 68) 24. Puruşāriha-Siddhyupāya, 61 (S.B.J. IV, p 34) According to the
commentry of Ajit Prasad, the five Udumbar trees are Gülar,
Angira, Banyan, Peopal and Paker, all belonging to the fig-class. 25. Ibid, 163, (S.B.J. IV, p. 64). The commentry to the translation
says : Fresh butter if not at once melted on fire and stained away becomes a place for generation or termentation. Fermentation in the case of butter, actually commences at once. though it is not visible early. Other example is prohibited articles, including curd, after 24 hours of preparation. milk if not boiled within an hour after being taken away, water which is
kept in leather vessel. 26. H. Bhattacharya, “The Jaina view of Ahimsā” in Shri Mahāvīra
Con.memoration volume I, p. 161. 27. Puruşārtha siddhyupāya, 129-30 (S.B.J, IX, p. 64 + 28. Ibid, 75, (S.B.J. IV. p. 37) 29. S. Stevension, The Heart of Jainism, London, 1915, p. 206. 30. Jadunath Sinha, op. cit, II, p. 252. 31. Ācārānga sūtra II, 2:2:4 (S.B.E. XXIII, Jaina Sūtra, 1, p. 125) 32. Jadunath Sinha, op. cit, pp. 197-200 33. Ibid p. 205 34. M. Hiriyanna, Outlines of Indian Phliosophy, Calcutta, 1938, pp.
110-11.
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