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Study of Jainism
Aśrava :
Influx of karma.
Indriya :
I ha:
Sense-organ. It is stage in the perceptual process. It refers to organisation of the stimulii. It is an element in the concrete psychosis. It is a process in the operation of karma by which the speedy exhaustion of karma would be possible in its process of varying the intensity of karma
Udirana :
Udvartana :
It is a process in the operation and the transformation of karma with a view to exhausting the karma. It refers to varying the intensity of karma.
Upayāga :
It is the essential characteristic of the soul. It has been interpreted here as “hormic energy'.
Upaśama :
Rjusūtra-naya :
It refers to the process of exhausting the karma by means of the subsidence of the karmic effects. It is one of the nayas (points of view). It refers to the momentary presence of the characteristic and does not look at a thing from the whole or permanent point of view. The Buddhist approach expresses this point of view.
E vambhuta-naya :
It refers to a naya. It is the linguistic point of view. It refers to the meaning or the function of a term at a particular moment. It generally refers functional point of a word in the present context. Ex: the name Raja generally refers to the king. But for the present it may refer to a peon in the office. It refers to the rise in the karmic effect.
Audayika bhava :
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