Book Title: Studies in Jaina Art
Author(s): Umakant P Shah
Publisher: Parshwanath Vidyapith

Previous | Next

Page 98
________________ 5. SAMAVASARANA Samavasaraņa 1 literally means assemblage and refers to the Preaching Hall of a Jina, constructed by gods, where gods, men and animals assemble and take their apportioned seats to hear the sermon which a Tirthankara delivers immediately after enlightenment. The belief is common to both the sects, the Svetāmbaras describe it as the work of Vyantara gods at the bidding of Indra, while the Digambaras say that Indra himself was the architect (who of course erected it with the help of his attendant gods ). It is a special structure, usually an elaborate circular theatre with fortifications, for beings to sit in and listen to the discourse. The Samavasarana, primarily described as constructed for the first discourse of every Jina, is sometimes understood to have been prepared for other sermons also, or when a powerful god pays his visit to a Jina, he erects a similar special structure. 3 Detailed descriptions of such Assembly-Halls are obtained in the Jaina Purāņas of both the sects, typical elaborate examples of which are available in the Trișașțiśaläkāpuruşacarita (parva I) of Hemacandra, in the Svetāmbara tradition, and the Mahāpurāņa of Jinasena in the Digambara tradition. 5 The Kalpa-sūtra does not refer to the Samavasaraņa or the festival 1 First discussed by Bhandarkar, D. R. Jaina Iconography, Indian Antiquary, Vol. XL (1911), pp. 125-130; 153-16r. Also, Ramacandran, T. N., Tiruparuttikunram and its temples, pp. 105 ff. ? Explained by Dhanapāla as ATTİ ETKİ A ai Hautalica in his comm, on Sobhana, Stuticaturvimśatikā, verse 94. 3 Cf. A samavasarana was erected when Mahāvīra visited the Vipulagiri at Rajagrha, Padmacarita, 2.102 ff. pp. 17-18. Avaśyaka Niryukti, gathās 540 and 544 " Trişasti., (text), parva I, ( ed. of Caranavijaya ) sarga 3, vv. 422 ff., transl., GOS. Vol. LI, pp. 190 ff. and 334 ff. 5 Mahāpurāna (Adipurāņa), 22.76.312, pp. 515-538. Amongst other sources of both the sects, see, Avaśyaka Cūrņi, pp. 324 ff; Vasudevahindi, pp. 341, 345; Avaśyaka-vrtti of Haribhadra, pp. 229 ff., Padmacarita of Ravişeņa, pp. 17 ff. 58 ff, Harivamśa of Jinasena, 17 ff, 652 ff., Samavasarana-stava, with avacũri of Dharmaghosa, discussed by Dr. Bhandarkar, op. cit; Samavasaranafacana-kalpa of Jinaprabha in Vividhalirthakalpa, pp. 87-88, Samavasaranastotra of Vişnusena (date uncertain ), published in Siddhāntasārādi-saṁgraha (M. D. J. Series, Bombay, No. 21, ), pp. 133-139. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218