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Self Control: The Vital Aspect of Ascetic Life : 53 achieve everlasting happiness. So to have an eternal peace a monk must follow three kinds of gupti.
References: 1. Ācāränga Bhasyam, ed. by Ācārya Mahāprajña, with text, Sanskrit
commentary, Hindi translation etc. Jain Vishva Bharati Institute,
Ladnun, 1994, 1.1.6, p. 26. 2. The Practical Sanskrit-English Dictionary, ed. by Vaman Shivram
Apte, Motilal Banarasidas Publishers, 4th Revised and enlarged edition, Delhi, 1995, (Reprint Delhi-1975, 78, 85, 89, 92, 95, 98),
p. 416 3. Āyāro, ed by Muni Nathmal, as found in Angasuttāni-1, Jain Vishva
Bharati, Ladnun, 1974, 3.56 4. “allīä agutto parivaye”, Ācārānga Bhāsyam, 3.61. 5. Uttarajjhayaņāņi, ed by Yuvācārya Mahāprajña, with text, Sanskrit
rendering, Hindi translation etc., [1s edn. 1967, Calcutta] 2nd
revised edn., Vol. II, Jain Vishva Bharati, Ladnun, 1992-93, 24.26. 6. Bhagavati Ārādhanā, Ācārya Śivārya, Jivaraj Jain Granthmala
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Cakravartī, ed. by Phool Chand Jain and Munni Jain, Bharat
Varshiya Anekant Vidvad Parishad, Varanasi, 1996, 5, p. 226 8. Tattvārtha-sūtra of Umāsvāti, (That Which Is) tr. by Nathmal Tatia,
ed by Kerry Brown and Seema Sharma, Harper Collins Publishers,
America, 1994, 9.4, p. 220. 9. “Parimita kalvisayohi sarvayoganigraho gupti”, Tattvārtha
Räjavārtika of Akalanka, edited and translated by Mahendra Kumar Jain, Bharatiya Jnanpitha, Murtidevi Jain Granthmala Sanskrit,
Series No. 20, Part-II, 1990, 9.5, p. 594. 10. Sarvarthasiddhi of Pūjyapāda, tr. by S.A. Jain in the name of
Reality, Virasasan Sangha, Calcutta, 1960, 9.2, p. 241.
