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62 : Śramaņa, Vol 62, No. 1 January-March 2011
References: 1. S. C. Jain, Structure and Function of Soul in Jainism (New Delhi:
Bharatiya Jnanpith, 2006), 31. 2. Robinson, Howard, "Substance", The Stanford Encyclopedia of
Philosophy (Winter 2009 Edition), Edward N. Zalta (ed.), URL =
<http:// plato.stanford.edu/archives/win 2009/entries/substance/>. 3. Jain, Structure and Function, 32. 4. An example of different notions of anekāntavāda is whether or not
the concept is metaphysical or empirical. 5. The Jaina concept of karma is very different from other traditions.
I will not go into the details of Jaina karma theory here, but readers who are interested in learning about Jaina karma are advised to read Dr. Helmuth Von Glasenapp's book Doctrine of Karman in Jaina
Philosophy. 6. Subhash Jain, Rebirth of the Karma Doctrine (Mumbai: Hindi
Granth Karyalay, 2010) 16. This is not entirely true. As we shall
see, liberated jīvas may retain a form upon liberation. 7. Jyoti Prasad Jain, Religion and Culture of the Jains (New Delhi:
Bharatiya Jnanpith, 2006), 59. 8. Ibid. 118. 9. H.V. Glasenapp, Doctrine of Karman in Jaina Philosophy
(Varanasi: P.V. Research Institute, 1942), 43. 10. Ibid. 45. 11. Ibid. 49. 12. Padmanabh S. Jaini, The Jaina Path of Purification (Delhi: Motilal
Banarsidass Publishers, 2001), 104. 13. Ācārya Umāsvāmi, Key to Reality in Jainism (Hastinapur:
Digambara Jaina Triloka Sodh Sansthāna, 2010), 52. 14. Nalini Balbir, trans., Dravyasargraha (Mumbai: Hindi Granth
Karyalay, 2010), 6. 15. Ibid. 18. 16. Forrest, Peter, "The Identity of Indiscernibles", The Stanford
Encyclopedia of Philosophy (Fall 2010 Edition), Edward N. Zalta (ed.), URL = <http://plato.stanford.edu/archives/fall2010/entries/
identity-indiscernible/>. 17. Jain, Rebirth, 16. 18. Edward Craig, Routledge, Encyclopedia of Philosophy: Questions
to sociobiology (New York: Routledge, 1998) 183.
