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102 : Śramaņa, Vol 62, No. 1 January-March 2011
39. Ibid, v. 48. 40. Ibid, v. 98. 41 Isabelle Stengers, “The Answer of a Happy Elephant,” in Process
Studies Journal, Vol. 37.2 (2008) 170. 42. Feyerabend, Against Method, 163. 43. Samayasāra. v. 89. 44. Ibid, v. 96. 45. Ibid, v. 99. 46. Ibid, v. 177, 185. 47. Ibid,v. 194. 48. Ibid, v. 247, 250. 49. Ibid, v. 205. 50. Ibid, v.273. 51. Padmanabh S. Jaini, The Jaina Path of Purification (Delhi: Motilal
Banarasidass Publishers, 1998) 140. 52. Ibid. 53. Ibid. 54. Samayasăra, v. 275. 55. Ibid, v. 275. Both Cort and Dundas explain that mokṣa is actually
not available for Jains in our present time cycle. According to Jaina cosmology/cosmography, mokșa will not be available until we leave this predominantly “bad cycle of time and enter a predominantly 'good' cycle of time, which could conceivably be 80,000 years or more. Given this consideration, all
Jains are in a sense abhavya in that mokṣa is not currently available. 56. Alfred North Whitehead, Science and the Modern World (SMW)
(New York: The Macmillan Company, 1925) 59. 57. Ibid. 58. Kaufmann, 61. 59. Samayasāra, v. 296.
