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until it gets feet (conduct) to walk, and , in the conduct without faith, joy is not felt, cannot be felt. Again, active faith is called fidelity (nistha); this too should be kept in mind.
Out of the deep fidelity manifests that fruitful consecration of fidelity called vital consecration (prana pratistha), which like the pure smell of nishigandha (a flower) making the inner and outer atmosphers fragrant, tickles and pleases every one's, every promising one's mind.
By and by the container of the consecration enlarges and where the fidelity flowing towards extremity gets stationary, there it is called proper establishment (samstha) Thus by and by, by increasing order, that right faith, passing through fidelity, through consecration, forever, forever free from buying and selling, gets the unending state
Silent Soil :: 119