Religious Problem in India

Author(s): Annie Besant
Publisher: Theosophist Office Adyar

Page 84

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THE RELIGIOUS PROBLEM IN INDIA
First as to the Supreme. "Thou art I, I am Thon. Of what kind is the difference ?" "In all the One dwells, the One is contained." "He Himself is One, and He Himself is many. He does not die nor perish. He neither comes nor goes. Nanak says that He is always contained in all."
You can catch the echo of the Upanishats, thrown into more popnlar language, the deep thought of Hindu philosophy, put into a form for popular use.
One Omkara, true Name, Maker, Spirit, fearless, unmalevolent, timeless Form. From no womb, Selfexistent, great-bliss (or through Gurn's favor) (to be realised). True from before; true from before the ages (Yngas); true is and true to be, O Nanak. [Japa I.]
Signless, that none may cross, unreachable (or unknowable); No object (for the senses); Untonched taken from the History of the Sikhs, by J. D. Cunningham, second edition, pp. 368-371.
The Idi Grantha Sahab is divided into parts as follows: Japji, or Guru Mantra, by Guru Nanak.
Sodur Reih Bas.
with aclitious.
Kirit Sohila.
31 g by forms of verse:
Shri Raga.
Majh.
Gauri.
Assa.
Gujri.
Deva Ganhḍārī.
Bihāgra.
Wind Haus.
Sorath.
Dhanasri.
Jeit Siri.
Bhog. Blog ka Bari.
"9
Todi.
Bairari.
Teilang.
Sodhi.
Bilawal.
Gand.
Ram Kali.
Nat Nārāyan. Mați Gaura.
Maru.
25
Tokkari. Kedara.
Bhairo.
Basant.
Sarang.
Mulär.
Kanrā.
Kalyan. Parbhati Jai Jaiwanţi.