Religious Problem in India

Author(s): Annie Besant
Publisher: Theosophist Office Adyar

Page 96

88
THE RELIGIOUS PROBLEM IN INDIA
Brahmajñāni is free from activity (of the three Guñas), Brahmajñāni makes (his own mind)
prisoner. Whatever befalls a Brahmajñāni (he considers) it
good, Divine qualities fructify in a Brahmajñāni. Everything is nplifted along with a Brahmajñānī,
O Nānak; the whole world repeats (the name of)
the Brahmajñāni. Brahmajñāni has one color (state of the mind,
i.e., Love). The Lord dwells with the Brahma
jñāni. Brahmajñānī is supported by the name, to the
Brahmajñānī the Name is his all in all. . Brahmajñānī is ever awake in the Real, Brahma
jñānī relinqnishes egoism. In the heart of the Brahmajñāni there is the highest
bliss ; in the Brahmajñāni's house there is ever
peace. Brahmajñānī dwells in happiness; O Nanak, there
is no destruction for the Bralumajñānī. Brahmajñai is the knower of Brahmā; Brahma
jñāni is ever in love with the One. Brahmajñāni is free from anxiety, Brahmajñāni's
belief is pure. He is Bralumajñāvī whom the Lord Himself makes
(such); the glory of the Brahmajñāni is great. A very fortmate person may see (meet) a Brahmajñani. We should offer ourselves as a
sacrifice for (lit. go round) a Brahmajñānī. Maheshvara (Shiva the great Lord) seeks a Brah
majñānī, O Nānak.