Religious Problem in India

Author(s): Annie Besant
Publisher: Theosophist Office Adyar

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THE RELIGIOUS PROBLEM IN INDIA
that there is no difference. Endless births he speaks of, and he repeats that phrase that we find with the Jaina as with the Hindū, that human birth is difficult to gain and that in human birth is liberation to be found. This Jiva is not subject to death.
[Guru v. Gauri.]
In the body is mind, in the mind is the True
fone) That True one merging in (uniting with) the • True one is absorbed.
[Guru i. Rāg Dhanasari.]
The same thing is in the body which is in the
Brahmānda; Whosoever seeks finds.
[Pippa Bhakta Dhanasari.]
Neither caste nor birth is asked; enquire at the
House of the True. According to one's actions. · are caste and birth.
[Guru i. Prahbați.]
The man who performs good actions, He is called a Deva (in this world : le who does evil deeds in this world, Men call him an Asura (demon).
[Gurnx. Vichitra Nātak.]
On karma, the teaching is very clear :