Nayakarnika

Author(s): Vinayvijay, Mohanlal Dalichand Desai
Publisher: ZZZ Unknown

Page 52

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NAYA-KARNIKA.
Sangraho manyate vastu sâmânyâtmakamevali, Sâmânyavyatiriktosti na viseşah kbapuspavat.
-6.
संग्रहो collective standpoint, मन्यते deals with; वस्तु an object; ATARIAT possessing the general property ; taip only as it were ; re faith! apart from the general property; an is; 7 pot; paita: the specific property ; rycyna like a sky-flower.]
The collective (sangraha) deals with the general properties alone of an object, while recognizing that there exists no višeşa (specific property) apart from scimanja (general property), i.c., both viseşa and så mânya arla co-existing and coincident. Sâmánya, devoid of /višeşa, is like a khapuspa (sky-flower), quite a nomentity, i.e., existing " no wliere.” 6. Sangraha illustrated, or instances of the
Collective standpoint. विना वनस्पति कोऽपि निम्बानादिर्न दृश्यते ।
हस्तान्तर्भाविन्यो हि नागुलाद्यास्ततः पृथक् ॥७॥ Vina vanaspatim kopi nimbânnrâdirna dřisyate.
Hastâdyantarbhävingo hi nânguladyâstatah prithak.-7.
[feat without ; at få vegetable; firsfa any single; fafaranga: A nimab tree, a mango tree and others; a not; Erta is seen, -conceived ; Fimeahiraman being included in the hands, &c.; fe in the same way--as for an example; 7 not; megaGT: the fingers, &c.; 'wa: from them (fingers, &c.); que separately.] 1