Book Title: Microcosmology Atom in Jain Philosophy and Modern Science
Author(s): Jethalal S Zaveri, Mahendramuni
Publisher: Jain Vishva Bharati

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Page 160
________________ 142 Microcosmology : Atom to the old problem of quality and substance, how the many states can belong to one thing, considered with special reference to the case of states which form a succession in time. Thus, whatever is the true nature of the unity to which the many states of one thing belong, will also be the true nature of the identity which connects the successive stages of a process of change. A group of states is the embodiment of coherent structure. The earlier and later stages of the process are differences in an identity precisely because they constitute one process. The succession of stages is thus welded into a unity which we express by saying that whatever changes possesses an underlying permanent identity of character. TRIPLE CHARACTERISTICS OF REAL In order to fully grasp the signficance of Jain view regarding physical existence in the context of new physics, we think it is necessary to allow a little more space to discuss the character of Reality as asserted by the Jain Philosophy of Non-absolutism. We, therefore, apologize to the readers for being repetitive to some extent. We have seen in the previous sub-section that the Jain conception of Reality avoids the Scylla of fluxism and the Charybdis of illusionism. One cannot conceive of any other philosophy which can maintain realism against the onslaugths of idealists without endorsing the Jain conception. Existence, cessation and persistence are the fundamental characteristics of all that is real. This concept of Reality is the only one which can avoid the conclusion that the world of plurality, which is the world of expereince, is an illusion. Either the world is to be accepted as real or dismissed as an unreal appearance. The affirmation of origination, cessation and persistence as the triple characteristics in the constitution of reals has to be substantiated. We have seen that change presupposes the persistence of an underlying permanence. So permanence is to be accounted as an element in a real together with change. But change means the cessation of a previous mode or attribute and the coming into being of a new mode. The affirmation of the triple

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