________________
234
Microcosmology : Atom bhā vataḥ (qualitywise; one of
the four aspects by which any object or event is described in Jain Philosophy; see also dra vya taḥ, ksetrataḥ, kā latah),
110
compose organic
bodies), 116, 176 autpåtikī buddhi (one of the
four types of intellect which can comprehend unknown complicated problem and solve it),
182 a vācya/a vyakta (inexpres
sible), 145 ā valikā (smallest empirical
time-unit), 128 a vāntarasattā (individualis
tic-trait), 81 a vasthita (non-transmuta
ble),94, 124 a vibhājya (indivisible), 189 a vya ya (immune to loss), 98 bādara (gross) (also see
sūkşma), 112, 115 bādara-bādara (gross-gross,
i.e. very gross), 115 bādara-sūkṣma (gross-subtle),
115 bandha (integration), 91, 100,
104, 167, 169, 174 bandha pratya yika (proper
ties causing union), 107 bandhana-pariņāma
pratighata (restriction of motion due to union
with other particle), 131 bhāja na pratya yika (con
tainer causing union),
107 bhāṣātma ka (lingual), 89 bhāṣā vargaņā (group of ag
gregates useful for speech) 108, 117, 178
bhāva karma (psychical states
of karma), 108 bhāva manaḥ (Psychical
mind; innate faculty of thinking possessed by
organisms), 178, 181 bhāva paramāņu (indivisible
unit or quantum of sen
suous qualities), 122 bhāva-sankhyā (quantitative
difference of modes),
123 bheda (disintegration), 91, 100,
104, 167, 169 buddhi (intellect), 181 catuhsparsi skandha (an ag
gregate of physical atoms having four sparsa; see also aștasparsī; sparsa), 111,
159, 160, 163, 179, 191 chāyā (shadow), 91, 167 cūrņa (division by grinding),
92 deva (celestial being) 162 dharmāstikāya (medium of
motion; one of the six eternal uncreated substances) 74, 75, 76, 91, 102, 124 - compared to ether
in science, 151
