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Mahavira on Individual and his Social Responsibility
Dr. Kamal Chand Sogani Associate Professor, Department of Philosophy, University of Udaipur Udaipur.
Mahavira is one of those few towering personalities who fought for individual liberty in the context of social life. He revolted against the economic exploitation and social oppression of man and introduced vigorous innovation in the then existing social law and order. In a way, he was a social anarchist. In this way, Mahavira regarded individual and his social responsibility as the key to the progress of both the individual and society. He seems to be aware of the fact that the emphasis on merely individual progress without taking note of social responsibilities is derogatory both to the individual and society. Mahavira was neither merely individualistic nor merely socialistic. In his attitude both indivi dual and society are properly reconciled. This attitude of Mahavira is in consonance with his total approach to any problem that confronts him. He is averse to onesidedness and therefore adheres to allsided approach to a problem. His method is Anekantic. Hence in Mahavira's philosophy of life, if individual liberty is to be sought, social responsibilities can not be dispensed with.
In order that an individual may acquire firm footing in life, Mahavira advised the individual to be without any doubt in the various spheres of thought and in its multiple approaches. Doubt kills decision and without an act of decision individual does not muster courage to go forward. Now the question is: How to acquire the state of doubtlessness? The answer can be given by saying that either the individual should stop thinking and resort to a sort of mental slavery or he should employ himself in the task of vigorous thinking. Mental slavery is the path of blind faith, but vigorous thinking is the path of awakened mind. To my. mind Mahavira must have subscribed to the latter view. In man many kinds of experiences find their place and reason should be freely allowed to play upon every aspect of experience, so as to arrive at rational decisions in every department of life. Mahavira never threatened the critical faculty in man, in as much as he
Mahavira Jayanti Smarika, 76
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