Book Title: Les Reliques Dans Les Religions De Inde Author(s): Johannes Bronkhorst Publisher: Johannes BronkhorstPage 19
________________ Johannes Bronkhorst Les reliques dans les religions de l'Inde Seneviratne, H. L. (1978): Rituals of the Kandyan State. Cambridge: Cambridge University Press. Settar, S., and Gunther D. Sontheimer (ed.)(1982): Memorial Stones. A study of their origin, significance and variety. Dharwad: Institute of Indian Art History; Karnatak University, and South Asia Institute, University of Heidelberg, Ger many. Settar, S., and Ravi K. Korisettar (1982) = Settar & Sontheimer, 1982: 283-297. Shah, Umakant Premanand (1955): Studies in Jaina Art. Banares: Jaina Cultural Research Society Sharf, Robert H. (1992): >>The idolization of enlightenment on the mummification of Ch'an masters in medieval China.<< History of Religions 32(1), 1-31. Shimoda, Masahiro (2002): »Stüpa worship as historical background to tathāgatagarbha theory, as suggested by several seemingly irrelevant texts.<< Buddhist and Indian Studies in Honour of Professor Sodo Mori. Hamamatsu: Kokusai Bukkyoto Kyokai (International Buddhist Association). Pp. 247-258. Smith, Vincent A. (1901): The Jain stūpa and other Antiquities of Mathura. Alla habad. (Archaeological Survey of India: New Imperial Series Vol. 20; NorthWestern Provinces and Oudh. Vol. 5. Muttra Antiquities.) Réimpression: Indo logical Book House, Varanasi - Delhi, 1969. Snellgrove, David L. (éd.)(1978): The Image of the Buddha. New Delhi etc.: Vikas / UNESCO. Staviskij, B. Ja. (1986): La Bactriane sous les Kushans: Problèmes d'histoire et de culture. Edition revue et augmentée. Traduite du russe par P. Bernard, M. Burda, F. Grenet, P. Leriche. Paris: Librairie d'Amérique et d'Orient, Jean Maisonneuve. Steinmann, Ralph Marc (1986): Guru-Sisya-Sambandha. Das Meister-Schüler Verhältnis im traditionellen und modernen Indien. Wiesbaden: Franz Steiner, (Beiträge zur Südasienforschung, Südasien-Institut, Universität Heidelberg, 109.) Steinmann, Ralph M. (1988): Das Dakşināmūrtistotra, Ubersetzung und Interpre tation einer Sri Sankara zugeschriebenen Preishymne. Asiatische Studien / Etudes Asiatiques 42(2), 175-210. Stevenson, Sinclair (1920): The Rites of the Twice-Born. London: Oxford Uni versity Press. Réimpression: Oriental Books Reprint Corporation, New Delhi, 1971. Stietencron, Heinrich von (1977): »Orthodox attitudes towards temple service and image worship in ancient India.« Central Asiatic Journal 21, 126-138. Strickmann, Michel (1996): Mantras et mandarins. Le bouddhisme tantrique en Chine. Gallimard Strong, John S. (1992): The Legend and Cult of Upagupta. Sanskrit Buddhism in North India and Southeast Asia. Princeton, New Jersey: Princeton University Press. Strong, John S. (à paraitre): »Buddhist relics in comparative perspective: beyond the parallels. In: Trainor & Germano, à paraître. Strong, John S. (2004): Relics of the Buddha. Princeton University Press. Strong, John S., and Sarah M. Strong (1995): »A tooth relic of the Buddha in Ja pan: an essay on the Sennyu-ji tradition and a translation of Zeami's No play 'Shari'. Japanese Religions 20, 1-33. Swearer, Donald K. (1995): »Hypostatizing the Buddha: Buddha image consecra. tion in Northern Thailand. History of Religions 34, 263-80. Tachikawa, Musashi; Hino, Shoun; Deodhar, Lalita (2001): Puja and Samskara. Delhi: Motilal Banarsidass. Tambiah, Stanley Jeyaraja (1984): The Buddhist Saints of the Forest and the Cult of Amulets. Cambridge: Cambridge University Press. (Cambridge Studies in Social Anthropology, 49.) Thapliyal, Uma Prasad (1979): Foreign Elements in Ancient Indian Society. New Delhi: Munshiram Manoharlal. Trainor, Kevin (1997): Relics, Ritual, and Representation in Buddhism. Remateri alizing the Sri Lankan Theravāda tradition. Cambridge: Cambridge University Press. (Cambridge Studies in Religious Traditions, 10.) Trainor, Kevin, and David Germano (ed. à paraître): Buddhist Relic Veneration. Upadhye, A. N. (1982): »Nisidhi - it's meaning.<= Settar & Sontheimer, 1982: 45-46. Urubshurow, Victoria (1988): »Transformation of religious symbol in Indian Buddhism: reflections on method from a reading of Mus's Barabudur.Numen 35, 260-279. van Kooij, Karel R. (1990): »Display of the relics in early Buddhist art.<< Ancient Ceylon: Journal of the Archaeological Survey Department of Sri Lanka 7, volume 1 (Papers submitted to the International Seminar - Towards the Second Century of Archaeology in Sri Lanka on 7th-13th July 1990 - Colombo), pp. 125-146. van Kooij, Karel R. (1999): "No sign of the Buddha: recent viewpoints on mean ing in early Buddhist art". Abia South and Southeast Asian Art and Archaeology Inder. Volume one. Ed. Karel R. van Kooij et al. London and New York: Kegan Paul. Pp. 27-54. Walshe, Maurice (1987): The Long Discourses of the Buddha. A translation of the Dīgha Nikāya. Boston: Wisdom Publications. Wang, Yi-t'ung (tr.)(1984): A Record of Buddhist Monasteries in Lo-Yang, by Yang Hsuan-chich. Princeton: Princeton University Press.Page Navigation
1 ... 17 18 19 20