Book Title: Les Reliques Dans Les Religions De Inde Author(s): Johannes Bronkhorst Publisher: Johannes BronkhorstPage 18
________________ Johannes Bronkhorst Les reliques dans les religions de l'Inde apologétique et scientificité. Paris: Adrien-Maisonneuve. (Publications de l'Ecole Française d'Extrême-Orient, 146.) Oliveile, Patrick (ed., tr. 2000): Dharmasutras. The Law Codes of Apastamba, Gautama, Baudhāyana, and Vasiştha. Delhi: Motilal Banarsidass. Parasher, Aloka (1991): Mlecchas in Early India. A study in attitudes towards out siders upto AD 600. New Delhi: Munshiram Manoharlal. Parry, Jonathan (1982): »Sacrificial death and the necrophagus ascetic. = Bloch and Parry, 1982: 74-110. Patil, D. R. (1982): »The origin of memorial stones.«< = Settar & Sontheimer, 1982: 47-58. Pirart, É. (2002): »Le mazdéisme politique de Darius ler.<< Indo-Iranian Journal 45(2), 121-151. Przyluski, Jean (1936): »Le partage des reliques du Buddha.« Mélanges chinois et bouddhiques 4 (1935-1936), 341-367 Reischauer, Edwin O. (tr.)(1955): Ennin's Diary. The record of a pilgrimage to China in search of the Law. New York: Ronald Press. Reynolds, Frank E. (1981): »Toward a history of religions in South and Southeast Asia: some reflections on the work of Paul Mus.<< Religious Studies Review 7, 228-233. Roth, Gustav (1980): »Symbolism of the Buddhist stúpa according to the Tibetan version of the Caitya-vibhāga vinayodbhāva-sútra, the Sanskrit treatise Stupalaksana-kārika-vivecana, and a corresponding passage in Kuladatta's Kriyasan graha.« = Dallapiccola, 1980: 183–209. Ruelius, Hans (1978): »Netrapratisthapana: eine singhalesische Zeremonie zur Weihe von Kultbilder.« Buddhism in Ceylon and Studies on Religious Syncretism in Buddhist Countries (Symposien zur Buddhismusforschung, I.) Report on a Symposium in Göttingen. Ed. Heinz Bechert. Göttingen: Vanden hoeck & Ruprecht. Pp. 304-334, Ryan, Bryce (1953): Caste in Modern Ceylon: The Sinhalese system in transition. New Brunswick, N. J.: Rutgers University Press. Salomon, Richard (1999): Ancient Buddhist Scrolls from Gandhāra. The British Library Kharoşthi fragments. Washington: University of Washington Press; London: British Library. Schober, Juliane (1997): In the presence of the Buddha: ritual veneration of the Burmese Mahāmuni image.« In: Sacred Biography in the Buddhist Traditions of South and Southeast Asia. Ed. Juliane Schober. Honolulu: University of Hawai'i Press. Pp. 259-288. Schopen, Gregory (1975): »The phrase "sa prthivipradeśas caityabhūto bhavet' in the Vajracchedika: Notes on the cult of the book in Mahāyāna.<< Indo-Iranian Journal 17, 147-181. Schopen, Gregory (1985): »Two problems in the history of Indian Buddhism: the layman/monk distinction and the doctrines of the transference of merit.« (Saudien zur Indologie und Iranistik 10, 9-47.) Réimpression améliorée: Schopen, 1997: 23-55. Schopen, Gregory (1987): »Burial ad sanctos and the physical presence of the Buddha in early Indian Buddhism: a study in the archaeology of religions.« (Religion 17, 193-225.) Réimpression améliorée: Schopen, 1997: 114-147. Schopen, Gregory (1988-89): On monks, nuns and 'vulgar practices: the intro duction of the image cult into Indian Buddhism.« (Artibus Asiae 49(1/2), 153 168.) Réimpression améliorée: Schopen, 1997: 238-257. Schopen, Gregory (1990): »The Buddha as an owner of property and permanent resident in medieval Indian monasteries.« (Journal of Indian Philosophy 18, 181-217.) Reimpression améliorée: Schopen, 1997: 258-289. Schopen, Gregory (1992): On avoiding ghosts and social censure. Monastic fu nerals in the Mülasarvástivada-vinaya.« (Journal of Indian Philosophy 20, 1 39.) Réimpression améliorée: Schopen, 1997: 204-237 Schopen, Gregory (1994): »Ritual rights and bones of contention: more on Monast ic funerals and relics in the Mūlasarvāstivāda-vinaya.« Journal of Indian Philo sophy 22, 31-80. Schopen, Gregory (1994a): »Stūpa and tirtha: Tibetan mortuary practices and an unrecognized form of burial ad sanctos at Buddhist sites in India. The Buddhist Forum III (1991-1993; Papers in honour and appreciation of Professor David Seyfort Ruegg's contribution to Indological, Buddhist and Tibetan studies). London: School of Oriental and African Studies, University of Lon don. Pp. 273-293. Schopen, Gregory (1995): »Deaths, funerals, and the division of property in a monastic code.« Buddhism in Practice. Ed. Donald S. Lopez, Delhi: Mun shiram Manoharlal. Pp. 473-502. Schopen, Gregory (1996): »The suppression of nuns and the ritual murder of their special dead in two Buddhist monastic texts. Journal of Indian Philosophy 24, 563-592. Schopen, Gregory (1997): Bones, Stones, and Buddhist Monks. Collected papers on the archaeology, epigraphy, and texts of monastic Buddhism in India. Hon olulu: University of Hawai'i Press. Schopen, Gregory (à paraître): »A well sanitized shroud: asceticism and institu tional values in the middle period of Buddhist monasticism. Actes du congrés » Between the Empires: India 400 BCE - 400 CE« tenu au Department of Asian Studies, University of Texas, 11-12 avril 2003, Seneviratne, H. L. (1963): The Asala Perahăra in Kandy.« Ceylon Journal of His. torical and Social Studies 6, 169-180.Page Navigation
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