Kevalaodhi Buddhist And Jaina History Of Deccan Vol 2

Author(s): Aloka Parasher Sen, B Subrahmanyam, E Siva Nagi Reddy
Publisher: Bharatiya Kala Prakashan

Page 47

Jainism in Maharashtra : History and Development
249
DATE
PLACE
REMAINS
REMARKS
Do.
Sinnar, Nasik dt.
Two icons, an Ambikā and a Sarasvati.
A temple."
These are now kept flanking the gate of public library in Nasik (Plate XXXVIII). Now dilapidated, only throne in a roofless shrine exists. It is to the northeast of Mahadeva temple.
Patne, Chalisgaon taluka, Jalgaon dt.
(Plate XXXIX)
Do.
At the base of Tringalwadi fort.
Do.
Kolhapur
Ambabai temple, originally a
Jaina temple. Ankai-Tankai, Ten caves. Yeola taluka, Nasik dt. Tringalwadi, Igatpuri A cave." taluka, Nasik dt. Vase, Mokhada taluka, A cave. Thane dt. Anjaneri, Nasik taluka, A cave. Nasik dt. Bhandara,
A chauvisi. Bhandara dt. Junnar, Junnar taluka, A cave. Pune dt.
Mid 12th
century AD Late 12th century AD
no
The cave was originally a Buddhist vihara, which was converted to Jainism by addition of icons. The cave is on the hill opposite the fort.
Bhamer, Sakri taluka, A cave. Dhule dt. Chandor, Chandor A cave." taluka, Nasik dt. Nandagiri, Satara A cave or a tunnel in the fort taluka, Satara dt. with a rock-cut icon of
Pārsvanātha. Mohida, Shahada Two caves. taluka, Dhule dt. (now, Nandurbar dt.) Ellora, Aurangabad dt. Four caves.
93
Late 12th- early
13th century AD.
The caves are cut in the bedrock and are open from the top. (Plate XL)
94
Do.
12th-13th century AD
Ramalinga Mudgad, Nilanga taluka, Latur dt.
These caves are on the top of the hill containing well-known early caves. The icons are in a small shrine. The village has Saiva and Vaiştņavite icons and two Saivite temples. (Plate XLI)
Four icons. Two icons are of Pārsvanātha, one is a chaumukha and one is chauvisi. An icon of Viinalanātha, now worshipped in Vimalanatha temple.
Balsane, Dhule dt.
(Plate XLII)