Book Title: Jainism by Vividus
Author(s): Ramnik V Shah
Publisher: Ramnik V Shah Canada

Previous | Next

Page 27
________________ ronage to the Jaina faith from the 5th to the 12th century A.D. Kings of Manyakheta, particularly during the 8th to the 10th century, showed a special leaning towards Jainism by giving a great impetus to the development of Jaina art and literature. Dhavala and Jayadhavala, the monumental works of Virasena in exposition of the Shatakhandagama under Jagattunga; Maha. purana of Jinasena and Gunabhadra; Ratmamalika of King Amoghavarsha and Mathematics of Mahaviracharya were all compiled during this period. About 1100 A.D. Jainism gained ascendancy in Gujarat where the Chalukya king Siddharaja and his son Kumarapala openly professed Jainism. It was also the time of the famous Hemachandracharya, whose great work among many others on several subjects, Trishashthisalakapurushacharita-biographies of 63 Jaina personalities of the past ages (12 chakravartins, i.e. universal monarchs, 9 vasudevas, 9 prativasudevas, 9 baladevas and 24 Tirthankaras (according to legend, 61 of these lived during the period of the ist to 22nd Tirthankaras) brought about a tremendous awakening among the Jainas at that time. Around 1652, there appears to have been in use a sort of encyclopaedia on Jainism by Vinaya Vijaya, son of Tejpala (Vastupala and Tejpala, the two brothers who were ministers during the reign of King Kumarapala in Gujarat and who spent lavishly to create the famous marble temples at Dilwara, Mount Abu, India) under the title of Lokaprakasha, which also is very interesting, In the field of architecture, the oldest evidence is found in caves in southern India, with an inscription in Brahmi of the 3rd century B.C., an inscribed "torana" at Mathura, North India belonging to the 2nd century B.C., and a "stupa" (specially shaped pillar) at Kankali Tila, also Mathura, with an inscription dating to 150 B.C. There is historical evidence that Jaina Chaityas (Temples) were in existence and Jaina images (idols) were worshipped in Magadha and Orissa (rules for the worship of the 27

Loading...

Page Navigation
1 ... 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212