Book Title: Jaina Perspective in Philosophy and Religion
Author(s): Ramjee Singh
Publisher: Parshwanath Shodhpith Varanasi

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Page 225
________________ 216 Jaina Perspective in Philosophy and Religion Humanity is tottering today upon the brink of self-annihilation for lack of understanding, which includes understanding ourselves and understanding each other. It is a time of tragic importance for the world because even before the shadows cast by one war is lifted fully, the skies become overcast with dark threatening clouds. Hence, at no period of human history man was in need of sound philosophy than today. As war begins in the minds of men, it is in the minds of men that the defence of peace should be built. Today, if one person does not agree with me, he is wicked, if a country does not agree with my country, it is wicked as if there is no half-way, no neutrality. So ultimately it is our warring ideologies that are at the root of world-tension. But ideologies or philosophies depend upon our-way of philosophizing. Hence Locke rightly felt that epistemological problems are prior to all others. An epistemological reorientation will influence metaphysical grounding which in turn will determine our socio-ethico-political views. Any solution can ultimately be achieved through knowledge free from confusion and prejudices. Since things have many characters, they are the objects of all sided knowledge. The knowledge which determines the full meaning of an object through the employment of onesided knowledge, is partial knowledge. Hence we should discard all absolute judgements, otherwise truth would be violated. Reality has got innumerable characteristics. A valid knowledge is defined as that which gives us knowledge of a thing in its various aspects. All expressions are somehow real. All objects have got ionumerable characters, hence all things are multidimensional or Anekāntic. The world is the store-house of great chaos in thought. All the confusion of thought which is prevailing in the world is the outcome of inexhaustive research and acceptance of a part for the whole. Almost all our disputes only betray the pig-headedness of the blind men who spoke differently about an elephant. The outstanding personalities like Sri Aurobindo, Jain Education International For Private & Personal Use Only www.jainelibrary.org

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