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tivity of knowledge concerning all the objects of the world. 1 Champata Rai Jaina describes Naya as a Path or way which implies in connection with philosophy, the Method of accurate thinking, hence he calls Naya as the 'Science of thought.” In Nyaya Karnika's introduction Mohan Lal Desai holds that Nyaya-Vidyā or Philosophy of Standpoints is an essential department of knowledge by itself, and bears the same relation to philosophy as logic does to thought or grammar to language or speech.3 Nathmal Taita calls Nayaways of approach and observation.4 Breadly Nayas are divided into Noumenal and Phenomenal, each further divided into ten and six subclasses respectively.5 According to more popular scheme, the Nayas are seven, placed under two broad classes of Arthanaya and Sabdanaya, as they refer to object and meaning. 6 So these
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(f) T RIAT, 90€ 1 1. The Saptabhaugi Naya-Kannomal Jaina, Introduction. 2. Nyāya : The Science of Thought, C. R. Jaina, Ch. I, 3. Nyāya-Karņika, Eng. Trans. Mohan Lal. 4. Nathmal Tatia : Article in Proceedings of Indian Philo
sophical Congress, Mysore, 1952. 5. (a) Nahar and Ghosh : An Epitome of Jainism, Ch III,
Jaina Logic of Nyāya. (b) "ga qulfefaaì sottft*: qoftferrafa”, a 1a,
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(e) "TOUT qofTitat:", Farf-2019, TO PEPI 6. S. Radhakrishnan ; History of Indian Philosophy, Vol. I,
p. 299.
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