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Jain Philosophy of Soul
125 1. Mithyādrsti
the unbeliever 2. Sasvadana Samyagdrsti
the one who has only a taste of the true belief. 3. Samyag-mithya-drsti (or Misra)
the one who has a mixed belief. 4. Avirata Samyagdrsti
the one who has true belief but has not yet self-control. 5. Deśvirata
the one who has partial self-control. 6. Pramatta Samyata
the who has complete self-control, sametimes, however brought
into wavering through negligence. 7. Apramatta Damyata
the who has self-control without negligence. 8. Apūrva Karana (or Nivratti Bādara Samparāya)
the one who practices the process called Apūrva Karaņa in whom,
however, the passions are still occuring in a gross form. 9. Anivrti Bādara-Samparāya
the one who practices the process called Anivratti- Karana in
whom, however, the passions are still occuring in a gross form. 10. Saksma Samparāya
the one in whom the passions still only occur in a more subtle
form.
11. Upaśānta Kasāya Vitarāga-Chadmastha (or shortly Upaśānta Moha)
the one who has supressed every passion, but who does not yet
possess omniscience. 12. Kșiņa Kaṣāya : Vitarāga- Chadmastha (or Kșiņa Moha)
the one who has annihilated every passion, but does not yet
possess omniscience. 13. Sayogi Kevalin
the omniscient one who still practices an activity (Yoga). At this stage Mohniya and the three other forms of Ghātiya Karmas drop off from the soul completely.
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