Jain Journal 1993 10

Author(s): Jain Bhawan Publication
Publisher: Jain Bhawan Publication

Page 30

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JAIN JOURNAL
At this point the investigation of the jñānam begins, in which a principal part is played by the enumeration of the different categories and sub-categories of both the principal classes into wbich the jñanam is divided976 – the paccakkhanåņam and the parokkhanåņam. The latter contains much that is interesting. It in turn is twofold, ābhinivohiya (bodhika) and sua® (śruta).
In the account of one of the two groups into which the abhinivohiyaparokkhanāņam is divided, are inserted eight gāthis, which contain the titles of stories which belong in this connection, and which are intended to serve as examples. The avacūri goes into detail on this point.
The suanaņaparokkham is divided into 14 groups among which Nos. 5, 6, 13, 14 are of special importance :--The sammasuam 5, samyakśru. tam, is explained as ja imam arihartehim bhagavaṁtehim uppannanānadarsanadharehiṁ paniyaṁ duvalasaṁgaṁ ganipidagam, tam jaha : äyāro diţthiváo876 icc-eyaṁ duogaṁ gaogam coddasapuvvissa sammasuam abhinna877 dasa [9] puvvissa sammasuar. The posteriority of its composition to Vajra at least is clearly brought out in this passage.
In micchåsuam 6 we find that enumeration of some 20 works, or classes of works, of Brahminical literature which I cited from the Anuyogadvārasūtra878 and discussed on Bhagav. 2, 248. This list is here more detailed and offers several variants :- Bhāraham Rāmāyaṇam Bhimăsurukkham879 Koạillayam880 sagabhaddiyā0881 kappasiyamses nāgasu
875 nanam pamcavihan : abhinivohiyanānam sua ohio manapajjavao kevalao. Or
duviham : paccakkham and parokkham, and the latter is then : abhinivohiyaparokkhanānam ca suanānaparokkham ca; the abhio is suanissia ca asuanissiyan ca; both are fourfold, and the latter is divided into : uppatiya, venaia, kammia, pari
nämiä buddhi (see p. 14n). 876 In the scholiast sāmāyikādi vimdusäraparyamtam, see pages 244, 245, 343. 871 tato 'dhomukhaparihanyā yāvat sampurnadaśapurvadharasya ; see p. 16n. 878 Where it is characterized as no-āgamao bhāvasuyan and as annanthira micchädiffhthim
sacchaṁdabuddhamaivigappiyam : -cf. the 29 vihan pāvasuam Auasy., Ind. Stud. 16, pp. 115, 116. I denote the four MSS., to which I have had access as ABCR.
The citations from Ned. are by Laumann. 879 ®ktam A, oskam R. 880 Kodao An., where ghodamuham (A, odayamu° C, dayasuhan B, dayas uyam R)
follows. Ned too has khodamuham, but after sayabhao. 881 sagadabhao BCR, serambhao A. 882 kappakappiam A.