Jain Journal 1993 10

Author(s): Jain Bhawan Publication
Publisher: Jain Bhawan Publication

Page 29

OCTOBER, 1993
ksepakatvād vrttau no 'ktam,869 and remarks on vv. 33, 34 : etadgathādvayártha avaśyakadtpikāto likhito 'sti avacūrnāv api na 'sti, vv. 41, 42 is výttāv avyakhyātatvat prakṣiptam, and of Govindācārya he says, on v. 43 : sisyakramūbhävād vrttau no 'ktaḥ, āvaśyakatikāto likhitaḥ.
571 The list reads 867 1. Suhamma,-2. Jambu,---3. Pabhava, 4.Sijjambhava,- 5. Jasabhadda –6. Sambhaa,–7. Bhaddaváhu,-8. Tho. labhadda,-9. Mahāgiri (and Suhatthi,-- 10. (Valissaha) the twin-brother of Vabula (see note on p. 6).-11. Sai,868 12. Samajja, Syämarya, 869 13. Samdilla,–14. Ajja 870 Jiadhara, Jita,' _15, Samudda,-16. Mamgu871 v. 30,- 17. Dhamma v, 31,-18. Bhaddagutta v. 31 - 19. Vaara,878 Vajra v.31,-20. Rakkhia v. 32,--21. Ajjānamdila. i.e. perhaps Ajja Ānamdila (Ajja N° schol) v. 33,--22. Någahatthi v. 34,-23. Revaniakkbatta v. 35.–24 Khamdila v, 36, 37873—25. Himavaṁta vv. 38, 39, -26. Nagajjuna 874 vv. 39, 40, 45,-27. Govimda v, 41,--28. Bhüadinda vv. 42-45, scholar of Nagajjuna-29. Lohiccha v. 46,- 30. Dasagani vv. 47-49.
That this list actually reaches as far as the author or his teacher is rendered the more probable by the fact that in the last verse of the list (v. 50) the nāņassa parūvanam is stated to be the purpose of the account which is to follow and this purpose reproduces correctly the contents of N. Next follow two secondary insertions, first a gatha, [8] which cites 14 examples or titles of stories in reference to capable and incapable scholars (the avacūri contains a more detailed account) and secondly a short polemical notice of the three kinds of parisă, par sad, viz :- jāņiä, ajánia and duvviaddhiä each of which is illustrated by a gātha.
read in Jacobi : Bahulassa sarivvayañ (vvayam for vayasam) vande instead of bahulassa Sirivayam vamde (see Klatt. 1. c 251b); in the scholiast we read iha Mahägirer dvau šisyau abhūtām: Vahulo Valissahas (cf. Kalpas. Theräv. & 6) ca; tato Mahāgirer anataran Vahulasya yamalabhrålqtvāt sadyśavayasan, prāvācani
katvena pradhanatvät, Valissaham eve 'iy arthah. B66 Aryanamdila (21) v. 33 becomes then Arya-Mangu (16) fisya v. 30. But even
verse 33, in which Aryanamdila is mentioned is doubtful : see above. 867 See Merutunga's Therāvali in Bhâu Dāji, Journ. Bombay Br. R As. S. 9, 151
(1867). Nos 17-20 are not found therein (see p. 6), No. 21 is called Mandilla odila), No. 23 Revaisinha, and the list gives one name more in mentioning Devar
id) dhi himself after Dūsagaội. 868 Palissahafi syam Haritagotram Svätin. 869 Nominally author of up. 4, see p. 392. 870 This epithet explained by Aryagotra is found also in Nos. 15-17, 19-22. . 871 ke 'pi Mangor Aryadharme 'ti nāmāmtaram ahuh, No. 17 then falls out. 872 According to the scholiast the daśapūrvinah (see Hem. v. 34) Aryar aksitas tacchisyo
Durvalikāpuspaś ca navapurvinau, reach from Mahāgiri to Vajra. See page 348. 873 Banbhadivagasihe, Vrahmadvipikašākhopalakṣitān Simhan Sithacaryan. 874 Cf. the Nagarjuniyas in the Scholiast on anga 2, 2, 2, and see p. 265.