Jain Journal 1993 01

Author(s): Jain Bhawan Publication
Publisher: Jain Bhawan Publication

Page 9

118
JAIN JOURNAL
yāņaṁ ca, jagahiyāṇam, 406 addäga407-řgutha-bahu-asi-mani-Khomăáticca-m-aiyanaṁ vivihamahāpasinavijja-maņapasiņavijjā (omitted in A) daivavapaūgappahänagunāpagăsiyānaṁ,408 sambhūyavigunappabhāva (ppa om. A) naragana.m-ativimhayakariņam,409 [335] atisayam-aiyakālasamae410 damasama (sama is omitted in A) titthakaruttamassa411 thii (tthita A) karana-kärarānam,412 durabhigama duravagahassa savvasavvannūsamma. yassa413 buddha (abuha A) janavi bohakarassa paccakkhayapaccayakariņam414 paṇhāņa vivihagunamahatthā jiņavarappaniyå äghavijjaṁti (atfhāvijjo A).
XI. The eleventh angam, vivagasuyaṁ, vipākaśrutam : in two śrutaskandhas, of 10 ajjhayanas each, contains legends on the reward of good and evil deeds.
Its division is in harmony with our information on this point in anga 4 and Nandi, with this exception, that in anga 4 nothing is said of the two śrutaskandhas, See above p. 270, 280 in reference to the kammavivāga texts, which are connected in name and contents, and which have 10, 43 and 55 ajjh., and are mentioned in angas 3, 10, 4, 43 and in the Kalpasūtra,
Imdabhuti beholds some horrible deed, and is told by Mahavira, whom he questions concerning it, the previous history, e.g. previous births of the individuals in question. The event itself is then explained415 and the fate of the persons in future births is made known
406 jagaddhitānām. 407 adāgaiduftha bāhu asa maņi revāma āticca māyānami A; on addāga, adar sa
(magician's mirror) cf. Hāla v. 204 (p. 75). 408 vividhapraśna osnān pra) ty uttaradāyinyah, manaḥpramitārthottaradāyinya
(s ca), tāsām devatāni tadadhisthāt qdevatās, tesām prayogaprādhānyena pradhānataya gunam vividhārtha-samvadakalaksanam prakāśayamti loke vyamjayanti
yais te vividhao prakāśikās tāsām (the masc. and fem of prašna together!). 409 dvigune na upalaksanatvāt laukikapraśnavidyāprabhāvāpeksaya bahugunena pājha.
mtare : vividhagunena. prabhāveņa māhāt myena manujasamudayabuddher vismayaka
ryas camatkārahetavo yāh prašnah. 410 aita A; atisayam atitao. 411 dama(h) samas tatpradhanatirthařkarānās darśanāṁtara sastrīnām uttamo
bhagavan jinas tasya. 412 sthitika, anam sthapanarh, tasya kāraṇāni hetavo yās tāh. 413 sarvesāñ sarvajñānām sammatam istam. 414 pratyakşakena jñānena pratyayaḥ "isarvätiśayanidhanam...jinava canam" ity
evamrupā pratipattiḥ, atkaranasilānāń. 415 This recalls the legend of the Satap. Br. about Bhrgu Vāruņi (Ind. Streifen 1, 24),
with the exception that there is no reference here to the tortures of hell, but merely to a retribution on earth.