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JANUARY, 1993
ggam) 166 saṁsārasāgaram iņaṁ, jaha ya nibaṁdhaṁti äugaṁsuragaṇesu, jaha ya anubhavamti suragaṇavimāṇasokkhāņi aṇovamāņi (omitted in A) tau ya kālaṁtaracuyāṇam ihe 'va naralogam āgayāṇaṁ, āū-vau (vapu BC)vanna-rūva-jāti-kula-jamma-ārogga-buddhi-meha (omitted in A) - visesā 467 mittajana jina A) sayaṇa468 dhanna (dhamma A)-dhana (omitted in 4) vibhava469 samiddh (ddha A) sarasamudayaviseṣa bahuvihakāmabhogubbhavāņa (gabbhavā BC) sokkhāṇa, suhaviväguttamesu170 aṇuvaraya (ana° A) paramparāṇubaddhā asubhāṇaṁ subhāņu (BC, A omits) ceva kammāņa bhāsiyā bahuvihā (v. omitted in A) vivāgā vivāgasuyammi bhagavayā jiņavarena samvegakāraṇatthā,471 anne (annā A) vi ya evamāiyā (°ādiyā BC) bahuviha vittharenam attha (attha A) paruvaṇaya āghavijjaṁti (jjai BC).
XII. The twelfth angam, diṭṭhivaa, dṛṣṭivada, presentation of the (different) views.472 This title [342] corresponds to our information in reference to the contents of this text now no longer extant; and we conjectured on page 248 that the character of its contents was the causa movens of its loss. On page 242 we saw that in all probability the diṭṭhivaa is not further mentioned even in the angas with the exception of angas 4.478 This remark holds good merely of the name diṭṭhivaa and not of the so-called 14 puvvas, which, according to the presentation of the subject in anga 4, form a principal part of the ditth. Tradition indeed appears to regard the puvvas as identical with the ditth. The 14 puvvas are mentioned both in anga 10 (the redaction of which, as we have seen, p. 327 foll., is of secondary origin), where their division into pähuḍas is alluded to (see p. 333), and frequently in angas 6 and 8; and in fact in a very peculiar way. The detailed discussion, according to name and contents, of the 14 puvvas in anga 4 and Nandi and in the later tradition, cites the
466 BC, anaiyam aṇavadayam A; anadikam, anavavargam anamtam.
467 medhaviśeşa akhyayamta iti yogaḥ.
468 svajanaḥ pitṛpitṛvyādiḥ.
469 dhannadhana C; vibhavam B; dhanadhanyarupo yo vibhavaḥ lakṣmih.
123
470 °go u BC; subhavipaka uttamo yeṣām te subhavipakottamās teṣu, jiveșu iti gamyate, iha ce yam sasthyarthe saptami; te subhavipakadhyayana vācyānāṁ sadhunam ayuskadiviseṣaḥ śubhavipak-adhyayaneṣu akhyayamta iti prakytam, atha pratyekam śrutas kamdhayor abhidheye puno (guna ?) papavipäkarupe pratipadya tayor eva yaugapadyena te aha: anuparata acinna ye paramparānuba (m) dhaḥ, ke? vipäkā iti yogaḥ.
471 samvegahetavo bhavah, cf. Leumann, Aup. Glossary under samvāyaṇa. 472 dıştayo darśanāni, vadanaṁ vādaḥ, dṛṣṭīnām vādo dṛṣṭīnām vā pāto yatra.
473 Leumann cites anga 5,20,8 for the duvalasamga ganipidaga, or ayaro java difthivão, likewise barasamig in anga 8,4,1. The first passage is based in the last instance on anga 4.
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