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gap in our system of education which fails to impart to our children in schools and colleges essential knowledge of the different religions of this country. Apart from the spiritual impact on their lives which such knowledge could produce, an understanding of the different religions in this country would go a long way in bringing about national integration. Whilst, therefore, we must all welcome the release of the translation of the Bhagavati Sutra by Prof. Lalwani which would enable the scholars to make a deep study of the teachings of Lord Mahavira it is equally important that there should be a series of low-priced publications setting out the tenets and philosophy of our great religious teachers like Lord Mahavira for the younger generation and the public at large.
JAIN JOURNAL
The Jaina Canons or principles are not only religious in nature, they provide practical guidelines for the people to live a noble life. The principle of non-violence, which Mahatma Gandhi used as a political weapon in the struggle for Independence against the mighty British was, in fact, borrowed from the teachings of Lord Buddha and Lord Mahavira.. Lord Mahavira always stood for the weaker sections of the people and for the poor and the needy. He was an outstanding exponent of social justice and equality. He preached not only non-violence but also the equality of mankind. He was against exploitation as such in all its various forms and manifestations. In the present world of turmoil and conflict, when violence raises its ugly head on the slightest provocation, the tenets of Lord Mahavira should be widely propagated, particularly among the younger generations, so that they may take to the path of non-violence and discipline.
The goal that Independent India has set for itself is the establishment of a socialistic society in a peaceful manner.. The teachings of our religious leaders including those of Lord Mahavira also tell us to work for such a social order free from exploitation and oppression. It is important, therefore, that the people in general, and the leaders of the Jain community in particular, lend their fullest support to all policies and programme which seek to reduce the disparities between the rich and the poor and establish a social order in keeping with the teaching of Lord Mahavira.
A decline in religion has been a characteristic feature of the modern age. The spectacular advance in science and technology has partly contributed to this result by eroding the foundations on which our beliefs and values have rested for centuries. Man has now been caught up in the feverish and selfish pursuit of material ends. We know that such a pursuit, and even man's absolute command over nature, can never
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