Book Title: History of Rastrakutas of Malkhed and Jainism
Author(s): Nagarajaiah Hampa
Publisher: Ankita Pustak

Previous | Next

Page 232
________________ Prakrit Literature/171 poems like Kuvalayamālā of Udyõtanasūri. Preponderance of Prakrit over Kannada is found in its metres of ragale, kanda, and sāngatya which bear the stamp of Prakrit metres like paddaạia (pajjhaờika), khandaa (Sk. skandaka) and sanghatta. The very conception ofādiprāsa and antyaprāsa, beginning-rhyme and end-rhyme, owes its source to Prakrit, that too kadavaka style attracted Kannada genius. Every house holder of Jaina community respectfully recites cattārimangalam and pañca-ņamākara, Jaina litany, not knowing it is in Prakrit language. 6.2.9. Jaina men of letters in Karņāțaka were under the grip and command Sanskrit and Prakrit mostly in the time of Rāstrakūtas. They wrote in Sanskrit and Prakrit and also adopted the works of their choice. We have no access to the buried wealth of great Jaina works not extant. But, the available bulk of literary works exhibit the intensity of Prakrit domination. Following pages survey the contribution of Jaina authors to Prakrit literature under the aegis of Rāstrakūtas. 6.3. Svayambhū (C. 750 C. E.) was another author of note who was held in high deference. He has composed altogether three works namely Paumacariu, Rittaņemicariu and Svayambhu-chandas. He has given an account of himself. He was lean, unshapely with sparse teeth and flat nose. All that exteranl appearence had nothing to do with his poetic gift 6.3.1. Svayambhū seems to have composed his works in the border area of Mahārāştra and Karņāțaka in the reign of Dantidurga (735-56) who had the royal epithets of Sāhasatunga and Khadgā valūka. Svayambhū was a follower of Yāpaniya samgha. Poet Puşpadanta, while introducing Svayambhū, composer of Paddhaời metre, categorically states that he belonged to Apuli samgha a variant of Yāpaniya sect : Svayambhuhu paddhaờibandhakartā Āpuli Samghiyaha. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374