Gyandhara

Author(s): Gunvant Barvalia
Publisher: Saurashtra Kesari Pranguru Jain Philosophical and Literary Research Centre

Page 316

subject to very strict scrutiny particularly in the light of the Eastern [1*] wisdom as contained in the array of spectrum of Sad Darshan* compendium that has pivotal position and covers the sum and substance of almost all [2] Indian philosophies when taken together. On perusal of the basics of these [2] six systems of Indian Tattvajnana, in-depth studies of core reality is no doubt represented here from different viewpoints. It would be amply evident as we turn to these gems of wisdom that Indian thought foundation has not endorsed viewing Central agency, namely God as the creator in all of these Sad-Darshan (= six systems) in a different context altogether. In fact philosophic zenith reached in Bharat Varsha (-II-> + we open up windows and doors of our viewing then only can we learn to see world infinite as it is - W.Black.)
In Bharat Khanda had different viewing in this respectas represented by Sad Darshan [3*] a rextuplicate a cause and effect save and except God. These Sad Darshan (six philosophies of India)* referred in "Sad Darshan Samucchaya" are 1) Samkhya, Yoga 2) Nyaya Veisesika 3) Poorva Uttara Mimamsa 4) Buddhism 5) Jainism & 6) Charvaka. They have not endorsed the concept of the God as a separate entity altogether. Of these six SamkhyaYoga, Buddhism, Jaina, Charvaka have refuted the God as a creator, arbiter, supreme administrator etc, Even in Mimamsa. also both the Poorva & Uttara Mimamsa have no unconditional endorsement. Poorva (Earlier one) totally rejecting and later Uttar Mimamsa being unconcerned about it. Even in the way Nyaya Veisesikas, which has Shaivite linkage these doctrines do not accept as sole arbitrator but accorded acceptance that too not at all
tacit
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જ્ઞાનધારા
જૈનસાહિત્ય જ્ઞાનસત્ર-૨
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