Gyandhara

Author(s): Gunvant Barvalia
Publisher: Saurashtra Kesari Pranguru Jain Philosophical and Literary Research Centre

Page 323

remained a stumbling block and all possible suggestions incomprehensible as ever It has now to rest with the situation what is, it IS and will remain so in coming times too. This position is very near to the accepted axiom as laid down in Jainist Tatta Vidhana (ontology) that the scheme of things are Anadi (Beginningless) and Anant (Endless) Next probe would stare us how it work in so systematic harmoniuous and perfect manner. In fact here the.
Jainology offered route to right solution to such riddle where parable is explained sans any confusion. Thus is the dialectics of Tripadi. Even on salient briefing of Jainism, it is the scientific rationally strikes at once. No wonder Research Scholar Madhu Acharya declared
The appraised awe for the scientific excellence with rational approach gifted by JINA ontology is showered from many resourceful research scholars. The distinguished personalities including M. Gandhi had complimented*Jain Dharma as the most logical amongst all the religions of the universe. Even ardent torch bearer Purvacharyas Ach SamantaBhadra, Sidhsena, Vadideva Suri, Haribhadras Suri etc.. have specifically stressed this logic oriented faculty of Jina Darshana. TRIPADI proffers in subtle logical terms, complete revertible elucidation of core basic aspects the mystical ways of Nature. All myths can be instantly dispersed on steadfast understanding and interpretation of troika of triple laws. These are (1) SAT is what is uncreated inexpressible, all pervading irreversibly eternal. The underlying Law being what ever is uncreated it is beyond destruction. (2) Dvaita the duality of SAT is Truth that has twin aspects both objective and subjective. Jada (Non-life Substance) can be subject an analysis. Chetana (Soul the
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