Gyandhara

Author(s): Gunvant Barvalia
Publisher: Saurashtra Kesari Pranguru Jain Philosophical and Literary Research Centre

Page 324

Life force) being fundamentally different is beyond such scope. Bheda Jnana can only enable us to assess dual nature of Sat prevalent. (3) TRIPADI explains whatever that is emerged, generated, originated is invariably subject to destruction. All the beginning invariably has to have an end. Again both emanation and dissipation are on the sound base of stability. These three phased factuality is beyond doubt an inescapable law of nature. It is in thus in a single phrase totality governing the universe is revealed.. Tri-pad base invariably apply jointly and severally too. Sat based thus is Reality-GESTALT ( = perfection par excellence. this German word aptly conveys the harmony that is meticulously well organized). This extremely simplified systematic Sutras explains in 3-steps entangled phenomena covering everything under the sky. In fact all AGAMA's @. Principal Sutras (Canonical Jain texts) are focused on this Tripadi.To abbreviate, Tripadi depicts main focal point that truth is both eternal and ephemeral and has double operative structure of Sasvata (everlasting) and Asasvata (transitory). Latter depicts all transition signifying Change, Tripadi includes all three functionary fundamentals ruling the entire universe.# The latest position in science can be summed up as 'nothing (new) can either be created nor (anything) destroyed (totally extinguished). In'fact it is thus factuality reiterating Tripadi principles only. This is known in latest scientific terms as Law of conservation of mass and energy. Padartha (matter) so also Urja (energy) is linked with life force. Tripadi brings to us the integrated network and reasons for all action, reaction interaction related therewith. Briely it opens a window of apex flow of BODHI (supreme wisdom) before us. The sound interpretation opens the key to parable of virtual
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