Book Title: Family and Nation
Author(s): Mahapragna Acharya, A P J Abdulkalam
Publisher: Harper Publications India

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Page 138
________________ 124 THE FAMILY AND THE NATION A craving for fame and wealth often results in moral depravity, and in many cases personal destruction. The greatest of woes comes from not knowing contentment; the greatest of faults comes from craving for gains. The nature of humanity and, for that matter, of all creatures, was to live in a simple way, partaking no more than what was needed to maintain the healthy growth of the organism. Beyond that limit were selfish craving and extravagance. A sage is free from excessive pursuit, enjoyment and expectation. A sage is not the product of moral cultivation but simply someone who lives according to his authentic nature. Alienation from this life of simplicity is the root cause of all human problems. What are the implications of contentedness for modern people? First of all, one may raise the point that, unlike animals, human needs extend far beyond the physiological realm to cover psychological, emotional and spiritual needs. Even physiological needs change as civilization progresses. For example, several decades ago, people were content with riding a bicycle, but today driving a car has become a necessity for many of them. The biggest folly of our times is that the young have been presented with a plethora of objects. The youth are not taught that achieving peace is impossible without limiting the demands of the senses and the mind. Since childhood, we see and hear things which indirectly endorse an attachment to worldly possessions. The infatuation of the young with worldly pleasures grows so strong that it becomes virtually impossible for them to reject the demands of the senses and the mind. The attitude of indifference to worldly pleasures (vairagya) has become an alien concept. Both electronic and print media play a dominant role in fanning human passions. The main aim of the media is to disseminate news, and to an extent entertain, but it has Jain Education International For Private & Personal Use Only www.jainelibrary.org

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