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the matter (pudgal) and that of the soul, not mistaking one for the other, is a far sighted person and is able to attain true happiness at last. (28) To feel grateful :
We should be ever grateful to those who might have helded us in times of crises misery, poverty, hunger, thirst and in obtaining knowledge or in getting means for obtaining it (Knowledge) and also when we were on death-bed. We should never forsake sense of gratitude. We should not forget even those who helped us ever so little. We must try to do a good trun to them in return, whenever an occassion arises. Dhaval Sheth gave shelter to King Shirpal on his ship and the latter in turn did not forget it. He saved his life several times. It is normal to return good for good, but that alone is a real sense of gratitude, which does a good turn to the ungrateful person. We should niether forget a good turn done to us, nor we should expect rewards for what we may do for others. Give a loaf to a dog and observe how faithful he remains to his master. Even wild animals like a lion and an elephant are also found to be faithful. We, as human beings, should therefore, never forget even the little good done to us by others and particularly so when it was done by religious teachers (Gurus). (29) Popularity :
One beocmes popular (is lived by others) by cultivating humility, simplicity, truthfulness, generosity, mercy and selfisness. We are profited by showing goodness to others. Our behaviour should not harm others, but really please them. In ancient times persons like Bhamasha, Jagadusha, Vastupal, Tejpal, King Samprathi; Kumarpal, Vimalshah and Pethad shah endeared themsleves to others by their benevolent deeds to benifit others. All praise their good deeds. The royal road to liberation lies in simplicity and sincerity. (30) To be modest (Sense of shame) :
We put on cloths out of modesty or sense of shame. Modesty breeds politeness. Where there is politeness, there is righteousness and where there is righteousness, there is religion.
We would be modest in our actions lest harm may be caused either to us or others, either by a ruler who would punish us on
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