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448
THE ESSENCE OF JAINA SCRIPTURES
Charitra Chetana
Chadmastha
Cheda
Jiva
of 130. Conduct, equated with dharma and sama 7. Sentiency or consciousness; definition of and three kinds cf 123-124; see also atman and jiva. One who has not attained omniscience; fruit of following 256. Default (in the practice of primary virtues); and Chedopasthapaka is that monk who stands in need of re-establishment in the correct behaviour after he has committed a default 209; antidotal procedure against 211-212; guarding against 213, 222. Soul or the sentient principle; non-concrete or incorporeal nature of 55; as one that develops happiness 65-66; its difference and non-difference in different births explained 112-113; nature of 127; space-points of 135/1; as a knower endowed with four life-essentials or vitalities 145; incurrance of karmas by 148; modifications of 153; descriptions of 172; illustration of the karmic bondage of 174, 176; bondage resulting from the passional vibrations of 175-176; embodiment distinct from 182; conditions of material substances not caused by 184; discussion about the reception of karmas by 115; see also atman and chetana. Knowledge coextensive with the self and the objects of knowledge 23; all-pervasiveness of 23; the self identical with 27; its relation with jneya indicated with an illustration 28; its enlightenment of objects illustrated 30; equated with the understanding of the sacred text 34; equated with the knower 35; equated with the soul 36; two kinds of 53; its being pratyaksha 54; pratyaksha-, and paroksha-distinguished and defined 58; karmas instantaneously destroyed through 238. The object(s) of knowledge; coextensive with knowledge 23; scope of 23; reflected in and grasped completely by Jina 29; its relation with jnana illustrated 28. Penance, austerity; in the form of fast 227. The magnetic (electric) body 171.
Jnana
Jneya
Tapas
Taijasika (-sharira)
