________________
480
psychic attention, 222-226, 253265
psychic dispositions, 149-151, 156 psycho-physical parallelism, 145-146, 151
pure nature of soul, 29-31
Jayasena's faulty explanation of, 3132
pure psychic-attention, 222-226 Kanji's distortion of, 186-189
samana, meaning of, 162-164 samayika, 14-16
Samkhya, 8, 122, 124, 176 Samkhya yoga, 124, 156 self, 47
and its states-of-evolution, 219-222 active and evolvent aspect of, 189
191
nature of, 20-22, 29-31
points of view regarding, 392-400 Yogasara-prabhrat on, 22
self-restraint, 159-161, 171 shubha
dual role of, 80-81, 88-90 misperceptions of Kanjipanthi re garding, 90-97
overall appraisal of, 86-88 preferable to ashubha, 54-62 shubha and ashubha
in other Jain texts, 71-80
in other works of Kundakunda, 6469
in Panchastikayasara, 69-71
THE ESSENCE OF JAINA SCRIPTURES
mistaken view of Kanjipanthi, 4854
shubha psychic attention, 375-384 shuddha
and shubha upayoga, 62-64
soul
and knowledge, 118-119 evolvent nature of, 44-46 Jaina concept of, 124-125 meaning of pure nature of, 33-35 nature of, 20-22
pure nature of, 29-31 relation to knowledge, 129 transcendental nature of, 15-16
substance, 268-318
definition of, 129-133 misperceptions of Kanjipanthi con cerning substance and mode, 133135
substance in general, 268-303 substance in particular, 304-318 svayambhu (self-sufficient), concept of,
116
Tatparya-vriti, gathas only in, 388-391 upayoga, 35-37
Akalanka's definition of, 40-42 its importance compared with
mindfulness in Buddhism, 46-47 other translations of, 36-37 rarity of the concept in Shvetambara texts, 42-43
three kinds of, 39-40, 208-209
