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GLOSSARY
451
Murccha
Murta Mulaguna Moksha Moha
Raga
Linga
Loka
Vardhamana
Infatuation, excessive attachment 239; see also parigraha. Concrete or corporeal; defined 131; see also guna. Primary virtue; twentyeight enumerated 208-209. Liberation, see Nirvana. Delusion or Infatuation; destruction of 80, 86, 88-89, 194; defined 83; as a cause of bondage 84; characteristics of 85. Attachment; as a hindrance to the realisation of spiritual purity 81; as a source of infatuation 83; as a cause of bondage 84, 179, two kinds of 180; illustration of the fruit of 255; see also dvesha with which it is generally coupled. Emblem (viz the ascetic emblem); description and two kinds of 205-206; that prescribed for women *224/ 2, etc. Physical world 128; =akasha physical space; origination etc., in 129; constituents of 135/1. Vardhamana alias Mahavira, the last Tirthankara of the Jainas; he attained liberation in 527 B.C.; saluted along with previous and contemporary Tirthankaras 1-3. Unhealthy gossip; four kinds of 215. The objects of pleasure; as the source of misery 64. (Pk. Veuvviya) (-sharira); The plastic or transformatory body 171. Vow 208. Sound; the material nature of 132. Equanimity; defined and equated with dharma and charitra 7. Body; five kinds of 171. The pure and the perfect one; defined 273; attainment of 274. Pure manifestation of consciousness; fruit of 11; nature of happiness in 13; nature of a shroman endowed with 14; omniscience in 15; as a cause of destroying misery 78; absence of karmic influx in 245. Void; defined 144. Auspicious manifestation of consciousness; fruit of 11,
Vikatha
Vishaya Vaikriyika
Vrata Shabda Sama
Sharira Shuddha
Shuddhopayoga
Shunya
Shubhopayoga
