Dravya Samgraha

Author(s): Nalini Balbir
Publisher: Hindi Granth Karyalay

Page 11

समणा अमणा णेया पंचेंदिय णिम्मणा परे सव्वे ।
बादर सुहमेइन्दिय सव्वे पज्जत्त इदरा य॥१२॥
sa-manā a-manā neyā pancendiya ni- mmanā pare savve bādara suham'eindiya savve pajjatta idara ya.
Five-sensed (beings) should be known as (either) with a mind (or) without a mind. All others are without a mind. One-sensed beings are gross (or) subtle. All (are either) mature or its opposite (i.e. immature).7
मग्गणगुणठाणेहि य चउदसहि हवंति तह असुद्धणया।
विण्णेया संसारी सव्वे सुद्धा हु सुद्धणया ॥ १३ ॥
maggaṇa-gunaṭhānehi ya caudasahi havanti taha asuddha-ṇayā vinneyā samsārī; savve suddhā hu suddha- nayā.
From the imperfect point of view beings in the world of rebirth have to be classified on the basis of the fourteen principles of classification and (the fourteen) stages of spiritual purification. From the perfect point of view all (beings) should be known as
pure.
णिक्कम्मा अट्ठगुणा किंचूणा चरमदेहदो सिद्धा । लोयग्गठिदा णिच्चा उप्पादवएहिँ संजुत्ता॥१४॥
nikkammā attha-gunā kimc' ūnā carama-dehado siddhā loy'-agga-thidā niccā uppāda-vaehi samjutta.
The total amounts to the fourteen varieties of jīvas known as jīvasamāsa.
& These are : 1) gati, condition of existence, 2) indriya, number of senses, 3) kāya, type of body, 4) yoga, type of activity (mind, speech, body), 5) veda, sexual feeling, 6) kasāya, passion, 7) jñāna, type of knowledge, 8) samyama, type of restraint, 9 ) darśana, type of vision, 10) lesyā, color of the soul, 11 ) bhavyatva, capability of attaining salvation, 12 ) samyaktva, right faith, 13) samjnitva, ability to think, 14 ) āhāra, assimilation of karmic particles.
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