Dravya Samgraha

Author(s): Nalini Balbir
Publisher: Hindi Granth Karyalay

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पयडिट्ठिदिअणुभागप्पदेसभेदा दु चदुविधो बंधो। जोगा पयडिपदेसा ठिदिअणुभागा कसायदो होंति ॥३३॥
payadi-tthidi-anubhāga-ppadesa-bhedā du caduvidho bandho jogā payadi-padesā; thidi-anubhāgā kasāyado honti. Bondage has four aspects: category, duration, intensity and space points. Category and space points come from activity (mind, speech, body); duration and intensity from passions.
चेदणपरिणामो जो कम्मस्सासवणिरोहणे हेऊ। सो भावसंवरो खलु दव्वासवरोहणे अण्णो॥३४॥
cedana-parināmo jo kammassāsava-nirohane heu so bhāva-samvaro khalu; davvāsava-rohane anno.
The modification of consciousness which is the cause for blocking the inflow of karma is spiritual stopping indeed; the other one (i.e. material stopping) consists of blocking the material inflow.
वदसमिदीगुत्तीओ धम्माणुपेहा परीसहजओ य। चारित्तं बहुभेया णादव्वा भावसंवरविसेसा॥३५॥
vada-samidi-guttio dhammānupāhā [Ghosal: °pihā] parisaha-jao ya cārittam bahu-bheyā ņādavvā bhāva-samvara-visesā.
Vows, self-regulations, restraints, morality, reflections, victory over hardships and conduct should be recognized as the multiple varieties specifying spiritual stopping.
16 What is meant is the intensity of the effects of karma. The original Prakrit form of the corresponding term seems to have been anubhāya. This was understood in two different ways, either representing Skt. anubhāga or Skt. anubhāva. Texts in Jaina Saurasenī Prakrit have the Prakrit hybrid form anubhāga (e.g., here and see also Pancāstikāya 73 payadi-tthidi-anubhāga-ppadesa-bandhehim), but the transmission of the Tattvārthasutra shows hesitations. In the sātras 8.4prakrti-sthiti° "There are four aspects of bondage: type, duration, intensity (quality) of fruition, and mass of material particles assimilated" (Tatia, That Which Is) and 8.21 vipäko ..., we have either anubhāga, anubhāva or anubhava. " Tatrvārthasutra 9.2 is the direct ancestor of this list.
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