Book Title: Chandonushasan
Author(s): Hemchandracharya, H D Velankar
Publisher: Singhi Jain Shastra Shiksha Pith Mumbai

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Page 315
________________ affargy (onarereft) | २४०.११ (If there are) five (Gaņas in a Pāda, it is called) Narkutaka. 49. In every Pada, if there are five Gaņas, it is called Narkuṭaka, (Its) second and third (Ganas) are y or i. 50. Of that same Nirkuṭaka, the second and the third Ganas are yakāra (IIIS) or ikāra (SIS). Or, its third (Gana) is b. 51 Of that same Narkuṭaka, the third Gana may optionally be a bakara (i. e., SSI). As : C May the (third) eye (of Sambhu) protect you, which has the clouds of ashes above it blown off and which is rendered fragrant by the puffs from the mouth, releasing sparks of fire, of the serpent placed on the ear, which is whitewashed with the rays of the crescent moon from which drops of nectar are oozing out and which has dispelled the darkness by its tawny lustres.' 51. 1. But that moon too gradually rises up to the blue skies, as a swan moves from one lake to another blue and expansive lake, now gracefully growing in lustre, crushing the darkness, looking like a ball of fresh butter and being the delight of the night lotuses.' 51. 2. (If there are) six (Ganas in a Pada, it is) Adhikākṣarā. 52. If there are six Gaņas in each Pada, it is called Adhikākṣară. The even (Gana) is never k. 53. Of that Adhikākṣarā, the even Gana in each Pada is not kakāra (i. e., ISI). (But) the third must be k. 54. Of that Adhikākṣarā, the third Gaņa in each Pāda is kakāra (ISI) alone. y or i is its last (Gana). 55. Of that Adhikākṣarā the last Gaṇa in each Pāda is either yakāra or ikāra (i. e., nis or sis). -Sometimes even the first is so. 56. Of that Adhikākṣarā, sometimes, i. e., in some employment, even the first Gana is either yakāra or ikāra i. e., IIIS or SIS. As: 'Oh fairbodied girl, while I enjoy your lower lip, which is covered with blooming blue lotuses, which inflames the shafts of the god of Love, which surpasses an unfailing goblet of wine, which is offered in the mouth of the lover, (and) which is restless owing to slight throbbing, (your) Jain Education International For Personal & Private Use Only www.jainelibrary.org

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