Central Philosophy of Jainism Anekanta Vada

Author(s): Bimal Krishna Matilal, Nagin J Shah, Dalsukh Malvania
Publisher: L D Indology Ahmedabad

Page 74

Footnotes
105See B. K. Matilal, Epistemology, pp. 161-162. 106See S. Körner's essay on “Law of Thought" in P. Edwards, The
Encyclopedia of Philosophy. Even Staal formulated the principle of
excluded middle as “either A or not-A.” See page 38. 107Compare: Siddhih syād-vādāt (1. 1. 2 ) in Hemacandra's Śabdānušāsana 108Samantabhadra, verse 103. 109Compare Bhartrhari's comment on the significance of nipāta,
Vākyapadiya, chap. 2. verse 204. 110 Vidyānanda, Astasähasri, p. 125. 111 Kumārila, "saptabhangi-prasādena śatabhangi api jāyate," Mimāmsa
śloka-vårttika. 112See Vidyānanda, p. 126. 113See Samkara under Brahmasūtra, 2.2.33, pp. 559-562. 114 See śāntaraksita, verse 1722. 115See Vidyānanda, p. 227. 116See Prabhācandra, p. 156. 117See Vādideva's Syâdvādaratnākara, p. 738. 118 See Vyomavati, p. 20. 119See also B. K. Matilal, Epistemology, pp. 146-167. 120 This example is taken from P. F. Strawson, Introduction to Logical
Theory, pp. 16-19. 121 Compare Bhagavati-sūtra, 2.1.90. 122See B. K. Matilal, Epistemology, pp. 39-46.