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355 BHOJACHARITRA
Fifth 359.44197, ‘palauquin'. Ta 77 - from the context it appears to be described that Bljoja had kept a druan at Dhará to lie soundedi ly those who wanted tu meet the kink or rather who came forward to curc Levaraja of the disease.
260–61. Yote the phrases Scrit and 97: both prubably in the sense of quot atfaa
367. It may be noted that this versc together with the verses 370, 373, 38), 382 are found in tile mukka o! the legends of Vikramjitya which is the source of the present episode ni Devaraja to a greul extent. It may also be observed that the first letters of these four verses, sung hy Vrsatuchi tu cure the prince, that together, constitutc tle mcaning less expression faifau, constantly repeated hy Desarsja. Morcover verse 987 is also quoted in the Mitapatdesa ( op. cit., p. 142, verse 55).
370. Sce acluve.
371. Tal frate : cf note on Prastíva IV, Verse 313, and verse 133 above.
372. = 1
376. See notu on varge 367 alovc, This verse is also found in the Panchita tantra (op. cit., p. 94, verse: 454 ).
375. TIL 376. See note on versc 367 above.
371. ga 1799117 6. C. FEETANA rifa zarna gay, 174, fermA.
803. See note on verse 807.
389. p1 and P3 comment '#FATF (1. e. ff) 991 á adala' 47 1. e, nit' pi and Ps. This Vere is found with some variations in the STEM of the legerd of Vikrania,
385.qayit . N atage P1 and pa.
988. Bhoja had already married Bhanumati (Ferse 222 above) and liad spent sonje happy days with her (verse 234 above). Then he marchied against his enemics and, during the course of the expeclilion, ordered the execution of Varsitucbi. HAS the author furyntten alt thoseOr, does lie want to indelicate that, suspecting Bhanumati's fidelity, Bhoja had livorced lier and now, having knowti lier innoricence, le marrier hier again?
It is to be noted that the story of Blaumati's picture is found, with sone Variations in the Kaththa or the introduction of the legends of Vikrama. In that story-told to Bhoja by liis minister-the king Xanda ol Vitālu pily's the part of Bhoja of the story told by Rajuvallalıhın; Nana's heautilul vite Bhoutati figures only as an carthly wonion; Devaraja's counter part is Jayapala; and Satananda, in the place of Vararuchi, does not paint the picture, but points it to the king the absence of the mole on the private part in the picture of Bhanumaty.
