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THE END-PRODUCT OF THOUGHT
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need not consider achieving a particular effect. That effect is bound to occur of itself. Why strive for that which is bound to happen of itself, irrespective of our efforts? How great is man's illusion! He strives for that which requires no striving; and the thing he must concentrate upon, which will effect a complete transformation in him, which will turn him into a good man, which will bring peace of mind, on which depends his success or failure, progress or deterioration, tranquility or disquiet, the attainment of truth or otherwise-that priceless jewel, the very origin and starting point of all creativity, he quite ignores. The technique of meditation is the technique of discovering that originating point; it is not the technique of achieving a particular result. The result-seekers, those who are after some immediate gain, wholly preoccupied with and constantly brooding on the problem of the moment, will never be able to master this technique; nor shall they ever perceive the deep significance of meditation. Unless one can look at a problem in the context of the whole, things are bound to go awry, and the problem is never resolved.
We have laid down five principles of right thinking. The first is holistic perception a total view. If our vision is whole, we become receptive to truth and consequently attain it. But if our approach is partial or biased, all our efforts to arrive at the truth are doomed to failure. In that case, whatever we sieze upon as truth, ultimately turns out to be a partial view, not objective truth. And it all results in futile controversy. In fact no field, whether political, philosophical or social is free from controversy. And all controversy is born of narrow prejudice. Each system of philosophy, each individual is intent upon establishing the superiority of a particular tradition over others. The tradition itself may be good, and it is also right to have faith in a good tradition; however, a one-sided approach is not palatable to the discerning. It is also true that no words can contain the whole truth and any truth embodied in words becomes somewhat vitiated. It is a partial truth and though it may have its good points, yet it is not whole—the whole truth beggars description; it cannot be put into words. Truth is infinite whereas language is finite. No dictionary contains more than two to three lakhs of words. Language at all times is a limited medium. How can a limited medium (a few lakhs of words) adequately express the unlimited? Can the infinite be enclosed in finite terms? Impossible!
People talk about the soul, but they get confused. They talk about the Supreme Reality and stand perplexed. The man who seeks to perceive the soul through verbal definition is bound to be disappointed; likewise those who seek to describe the Supreme Soul in technical terminology. The word can never describe that which is beyond the word. It would be idle for a foreigner not rooted
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